young nostalgia in china: the future is the past
DESCRIPTION
In the face of an increasingly unstable future, Chinese youth are grounding their identities in nostalgic pasts.TRANSCRIPT
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Young NostalgiaChinese youth finding themselves in the past
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Photo from Creator’s Project Weibo
Saturday September 18, at the
Intel Creator’s Project party at 798,
Peng Lei, lead singer of New Pants,
surprised the audience by smashing
an Apple computer onstage.
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His message was simple:
The Internet sucks.
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@creatorsproject: Entering the new era, rockers are smashing new things. Ha!
@creatorsproject: Is the sponsor [Intel] behind this?
@creatorsproject: That’s such an old Mac; why not smash an iPad?
@creatorsproject: Impressed and moved by the scene: with New Pants saying 'www is the saddest innovation of the 21st century', I am a big fan of theirs.
* In order to protect the identities of the posters, we won’t disclose the source threads, however these comments stem from the Weibo’s of several trendy affluent youth that were at the event and posted about it.
Comments from Weibo:
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That tension is young nostalgia.
Why cry out against the Internet?
Isn’t digital culture enabling Chinese youth to grow?
Peng Lei’s Apple smash reflects a widespread tension at the root of some important trends.
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Nostalgia is the pain caused by a longing for the past.
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People feel nostalgia when the world changes, and new conditions challenge their identity and conceptions of the world.
“… sadly, if people continue to download music, the future for bands like ours is uncertain.”- Peng Lei, SHMag, November 2008
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Nostalgia protects our sense of self by finding continuity with an idealized vision of the past.
‘When the present is confusing, I can refer back to my happiest memories.’
Photo from Neng Mao website
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Nostalgia doesn’t occur just for old people, or whenever there is great change: the cause is present anxieties which threaten our identity.
In the 1980’s, China’s ‘Red Guard’ generation rejected the Cultural Revolution decade of their youth, embracing new urban ways of life.
But in the 1990’s, faced with the confusion of Chinese modernity, the ‘Red Guard’ generation became nostalgic for the Cultural Revolution decade.
Citation from Yang Guobing’s ‘China’s Zhiqing Generation’
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“Nostalgia connects individuals to their past, compels them to articulate their generational experience in narratives, and contrasts a past viewed as containing beauty, meaning, and purpose with [the] present…”
- GUOBIN YANG, ‘China’s Zhiqing Generation’
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In China today, post 80’s youth are confused about who they are and how they fit in the world, and are feeling the effects of nostalgia.
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Losing the Past: Speed of Change
Chinese youth literally see the past slipping away
as rapid development erases the tangible traces of history.
- Destruction of heritage sites
- Absence of ritual and sacred spaces
- Unstable systems of inhabitance
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Losing the Future: Threats to Stability
Chinese youth are scared of an increasingly bleak future
- Anxiety about the competitive job and housing markets
- - Disgust with adult society
- Worries over environmental destruction
The movie‘2012’ has been highly influential to Chinese youth
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Losing Themselves: Fractured Identity
Chinese youth (like other post- modern youth) are not sure
What is the basis for individual and social identity
- Overwhelming transformative possibilities of the Internet
- Unpredictable and rapid economic change
- Splintering of generational culture into smaller tribes
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Chinese youth are looking to the past
When things were simpler
Photo from Neng Mao website
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Who is feeling nostalgic?
Post 80’s youth: Post 90’s youth have grown up in the digital age, and are more comfortable here than Peng Lei.
Top tier youth: youth from smaller cities are more optimistic about development, and their generational bonds are still pretty much intact.
But anxiety over uncertain futures and confusion about developing identitiesstem from macro changes that will become increasingly relevant across tiers.
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Traditional Nostalgia
Chinese youth reaffirm their identity by looking to their childhood for reassurance.
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Metersbonwe’s MTEE T- shirt
series featuring 80’s cartoons like
Mr. Black was a hit.
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Shanghai indie brand Neng Mao makes clothing inspired by 80’s childhood days, and puts stories and images of childhood toys on the tags.
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In Beijing, new youth- oriented restaurants are using elements like traditional furniture and crockery for a comforting ‘home’ feel.
Photo from ‘ 印巷小馆’ Dianping page
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Post- Modern Nostalgia
Chinese youth reaffirm their identities with histories they have no direct experience of.
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“For me the [frontier]American style is about freedom, independence, and self- reliance.”- Liu Ke, owner, Mega Mega Vintage
Mega Mega Vintage on Gulou Dongdajie
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In the post- modern world, Chinese youth can connect to past cultures through movies, music, TV, the Internet, and consumption.
Chinese youth might not have direct experience of these cultures, but post- modern pasts have the benefit of coming prepackaged with the consistent, simplified dynamics that nostalgia craves.
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The most visible post- modern nostalgia trend is vintage fashion…
But vintage styles have been a global trend for years now.
Chinese vintage consumers are probably connecting to global cool more than
surrogate histories.
Still, trend leaders in China are deep into the
stories behind the looks.
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What does it all mean?
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Chinese heritage brands like Warrior shoes and Forever bicycles have
seen a resurgence.
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old = good?
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1. Brand Histories: Stories > AuthenticityChinese youth want product stories that connect their values to comforting pasts. Authenticity is less important: tell the story, create the context!
2. Brand Enablers: Support > ChoicePrevailing wisdom is that individualized youth want many new choices.But Chinese youth already have plenty: what they need is the added support of history for the identities they have chosen.
3. Brand Values: Sympathetic > AncientTraditional nostalgic youth seek to recapture the purity and clarity of youth.Post- modern nostalgic youth seek the freedom and style of bygone eras.
In choosing past iconographies to employ, don’t forget the emotional need is for pasts that are reassuring and match values, not just recognizable.
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Thanks!