zahid darzi our message
TRANSCRIPT
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Our Message
Abridge Translated Version ofDEEN AUR DAWAT
by
Maulana Asad Israeli
Zahid Darzi
Al-Qalam Publications
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Copyright @ Al-Qalam Publications
Our Message
By: Zahid Darzi
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Edition: July 2013
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6o my par$nts. $ b$$n b$aring pains 0ith a smil$ on th$ir =ac$ to
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and
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#uhail Bhai 0ho has al0ays
r$pos$d =aith in m$ ,$>$n though I ha>$ disappoint$d him
most o= th$ tim$s ---#orry =or that7 .ontents
1( /ntroduction 0+
2( Quran as a source o constitution 0,
3( unna% as source o constitution 1
( ome im4ortant /slamic terms 2*
+( .onclusion 3+
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/5T6O78.T/O5
It is a matter of great satisfaction to bring out
the book titled Our Message. If size is a parameter
for defining a book, then rather than calling it a book, I
would like to call it a booklet. either do I claim it to be
an! original work. "asicall! it is an abridged translated#ersion of $een %ur $awat b! &oulana %sad Israeli.
'onsidering the importance of that book for Islamic
&o#ement, an effort has been made in this book to
present the cru( of $een aur $awat in a brief manner.
%n effort has been made in this book to discuss
the basic sources of Islam)s constitution, *uran and
+unnah and within the conte(t of these #er! things, an
attempt has been made to identif! the nature of an
Islamic mo#ement which is tr!ing to establish Islam as acomplete +ociopolitical setup.
&! +pecial thanks to %llah -swt without
whose help and blessings this work wouldn)t ha#e
been possible. &! special thanks to &oulana &oududi
whose literature actuall! made me understand what a
&uslim should reall! stand up for. I e(press m!
gratitude to &oulana %sad Israeli because if he
wouldn)t ha#e penned down his great work -$een aur
$awat, m! booklet would ha#e ne#er seen the light ofthe da!. I am highl! grateful to m! parents -who ga#e
up e#er! single lu(ur! in thier life to see their son grow
up a happ! man, to m! late grandfather -debates
with whom brought out the best in me, m! relati#es
/especiall! to m! uncle whose books form almost
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half of m! librar! and to m! maternal cousins who
pla!ed most #ital role in la!ing the educational
foundation of this building -me and to m! friends. I
e(press m! gratitude to m! friends -rather brothers in
Idarah alahu$arien who
ha#e been pla!ing a #er! #ital role in m! personalit!
de#elopment. &! special thanks to m! +enior
fficials and colleagues in m! office. I e(press m!
gratitude to &aster iaur5ehman whose help was#er! instrumental in finishing the 6ob in a short span of
time. &! thanks to 7enbuerzal +!ed for making critical
anal!sis about the work and helping me in beautif!ing
and ornating its language. 8hanks to 9aseem 7ousuf
&akai who patientl! sat before the computer and
con#erted m! unreadable notes into printed te(t >ia
&+ 9ord. inall! m! special thanks to +uhail "ashir
kar -+uhail "hai for me who has alwa!s reposed
faith in m! abilities, e#en though I ha#e disappointed
him most of the times.
I pra! to %llah -swt that ma! this book fulfill
the purpose for which it has been written -%meen.
+uggestions for further impro#ement are alwa!s
welcome.
ahid a!az $arzi
:
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15-04-2013Quran As ource o .onstitution;#er! organization or mo#ement that comes
into e(istence is alwa!s guided b! certain sources
which actuall! help in building the base -i.e.
ideolog! of that organization or mo#ement.
+imilarl! Islamic mo#ement -working b! different
names in different parts of globe is also ha#ing its
source of guidance or constitution. or Islamic
&o#ement, source of guidance or constitutionconsists of two main parts 1
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cloth. or us,
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c. $awah on the basis of knowledge ? wisdom.
d. 8one full of honest! ? pureness.
e. Idea of continuous struggle between @ood ? ;#il.
a. *uran addresses entire mankind without
waiting till a group of pioused $er#ishes is formed.
This is a #er"y for #an-ind! let the# ta-e warning fro# it!
-now that 'e is but one /od) 0et those (ossessed of
understanding #ay ta-e heel 1Ibrahi# 2 345) We ha$e sentdown to you the boo- for #an-ind with the truth -umar D
41.
It is this Gualit! of connecting with the entire
mankind cutting across the barriers of religion,
region, gender ? sect which has been attracting right
minded people towards *uran. +o, first thing which
needs to be de#eloped in us is that we should come
out of this misconception that first we ha#e to
&uslimise &uslims -who ha#e gone astra! ? then onl!we ha#e to take this $awah to the rest of the humanit!.
9hile e(plaining this uni#ersal attitude of *uranic
$awah &oulana *ari &ohammad 8a!!ib -5.% writesD
urani" Dawah is not for so#e (arti"ular "o##unity but
for the entire hu#anity * this Dawah isn+t addressed to one
single "o##unity but is for all the "o##unities of the
world . -$eeni $awat ke *urani >sool b! &oulana
8a!!ib.
&oulana ;htishaamul
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s(read the Dawah of Allah -Insaani areeza b! Iftikar
aridi.
b. +econd important Gualit! of *uran is that it
doesn)t di#ide human life ? pro#ides guidance ? laws
for e#er! sphere of life. It fulfills both spiritual as well as
cultural urges of man ? in it we find details of all
important things. The word of your 0ord is (erfe"ted
in truth * 6usti"e -%lInaamD 110. It demands
complete surrender before the wa! of life -read
Islam sent b! %llah. "elie#ers, surrender
!oursel#es totall! to @od ? do not follow in the
footsteps of +atan, +urel!, he is !our sworn
enem! -%l"aGarah D 2FE. It se$erely warns those who
belie$e in so#e (art of the boo- * want to ignore the rest
of the boo-) Do you belie$e in one (art of the 7oo- *
deny another (art of it8 Those of you who a"t thus shall be
rewarded with disgra"e in this world * with a se$ere
(unish#ent on the day of resurre"tion) /od is ne$er unawareof what you do -%l"aGarah D E:. It demands that our
laws should be as per its in6unctions ? guidance. We
ha$e sent the boo- down to you with the truth so that you
#ay6udge a#ong #an-ind by #eans of what Allah has
shown you) And do not be an ad$o"ate for the
trea"herous -%lisa D 1F0. *uran has pro#ided us with
laws for all the facets of our life ? those laws ha#e
been pro#ided so that we ma! struggle to implement
those laws on the earth in their true letter ? spirit.
*uran, unlike other religious scripts doesn)t
onl! teach us how we should bow or bent before @od
in mosGues but makes us understand that it isn)t a
religion of m!thical stories ? tales whose onl! place of
worship is some stone made or wood made place.
1F
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5ather it is a complete wa! of life which needs to be
practicall! implemented on this land. In these
stories there is a lesson for #en of understanding) This
1uran5 is no in$ented tale! but a "onfir#ation of the
(re$ious 1&"ri(ture5 * a detailed e9(lanation of all things as
well as guidan"e * #er"y to true belie$ers -7ousuf D 111.
*uran doesn)t consider politics as orbidden
ruit.Instead it considers politics as that powerwhich
will pro#ide offensi#e abilit! to the Islamic&o#ement and in man! #erses we find the
documented histor! of political struggle of Islamic
&o#ement.
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belong to that grou( whi"h strongly belie$es that a (erfe"t
religious 1Isla#i"5 so"iety won+t "o#e into e9isten"e until
* unless Isla# doesn+t gain (oliti"al (ower * foundation
of go$ern#ent isn+t laid on the (rin"i(les of Isla#) I a#
follower of this "ult * would re#ain with it till the last
breath of #y life -a!a 8oofan %ur Isska &uGabla b!
&oulana %bul
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It 1uran5 de"lares logi"al a((li"ation of #ind * inde(th
thin-ing as the #eans for rea"hing to straight (ath)They will
say! if we had only understood! we should not now be a#ong
the in#ates of 'ell -&ulk D 1F.
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the earth a stable (la"e to li$e in8 Who #ade ri$ers flow
through it8 Who set #ountains u(on it * (la"ed a barrier
between the two s"ars8 Is there another deity besides Allah8
Indeed! #ost of the# ha$e no -nowledge) Who res(onds to
the o((ressed when he "alls out to 'i# * relie$es his
suffering * who will #a-e you inheritors of the earth8
Then! is there a /od besides Allah8 'ow little you (ay heed=
Who guides you in the dar-ness of the land * sea8 Who
sends the bree>es as heralds of 'is #er"y8 Then! is there adeity besides Allah) E9alted is Allah abo$e what they
asso"iate with 'i#) Who originates "reation! then
regenerates it * who gi$es you sustenan"e fro# hea$en *
earth8 Then! is there a deity besides Allah8 &ay bring
forward your troo(s! if you are telling the truth -amal D
:F::.
8hese few e(amples of *uran)s knowledge
based, logical, practical ? historical temperament are
enough to pro#e that *uran satisfies human mindpurel! on the basis of wisdom ? knowledge ?
completel! re6ects m!thical interpretation of
religion where mind ? knowledge find no place or
sphere.
d. ourth important Gualit! of *uran is that it
puts forth its $awah without keeping an!thing hidden.
*uran doesn)t belie#e in compromise of principles ?
puts forth its $awah before entire world in a cr!stal
clear form. 8he words of first order that were gi#en to=rophet -=">
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forces of e#il -e#en if he remains all alone ? not to
compromise before them ? to put forth the $awah of
%llah in its
clear form. =rophet ? his companions were again ?
again warned.Do not in"line towards those who do
wrong! lest the fire tou"h you) :or 1then5 you would ha$e
none to (rote"t you fro# /od * you will not be
hel(ed -
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that *uran belie#es in putting forth its $awah without
an! pros ? cons. either does *uran belie#e in
compromises nor in compatibilit! Jwith an!thing which
has got nothing to do with Islam ? is in total contrast to
IslamK. If it would ha#e belie#ed in compromises, so as
to satisf! desires ? wishes of others, then there was no
need for a re#ealed book.
e. *uran)s fifth important Gualit! is that it time ?
again la!s stress on the concept of continuous strugglebetween good ? e#il. 9hen *uran e(plains prophetic
mission of =rophet, it sa!s, 'e is the one who has sent 'is
Messengers with guidan"e of the true religion! so that 'e
#ay ha$e it (re$ail o$er all 1other5 religions) /od suffi"es as
a witness - ateh D 2E. We will hurl the truth on
falsehoodB the falsehood shall be "rushed * will disa((ear)
Woe to you! for what you utter. -%nbi!a D 1E.
&ay to the#! the truth has "o#e * will endure)
:alsehood has no (ower to originate any good! nor to
re(rodu"e it . -
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@When will /od+s hel( "o#e8! &urely the hel( of /od is
near. -%l"aGarahD 214.
"! #irtue of these #erses -? thers *uran
prepares &omineen -aithful for the struggle
between good ? e#il. ne important thing that needs
to be kept in mind is that man! of the #erses Guoted
abo#e are &akkan Lerses Jthose #erses which
were re#ealed in &akkah before
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unna% As ource o .onstitution
*uran is the real documented constitution of
Islamic mo#ement ? gi#es clear cut idea about
Islamic mo#ement)s aims ? ob6ecti#es but *uran
didn)t reach directl! to the humans rather it was
through =rophet &ohammad-=">
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astray one a#ong the# is Allah+s boo- 1uran5 * se"ond
is #y sunnah -&ishkat. 9e can increep *uranic wa! of
understanding
things onl! b! following =rophet)s footsteps. D Indeed!
/od has "onferred a great fa$our on the belie$ers in sending
a Messenger fro# a#ong the#sel$es! to re"ite his
re$elations to the#! * (urify the# * tea"hes the# the boo-
* wisdo#! for that beforethey were surely in #anifest
error-Imran D 1:4.
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perfect role model encompassing all the aspects on
our life. If we will go on counting #arious
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o) itab%ul%Gihad 1about 7attles and 'oly war5
() itab%ul%A#aarah 1about issues relating to
go$ernan"e5
Min%al%adab 1about de"en"y *
"ourteous way5
$) itab%ul%Ili# 1about -nowledge * wisdo#5
w) itab%u>%Fuhad 1about de$otion * absitinen"e5
9) itab%ul%Tafsir 1about "o##ents relating to
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aspect of life ? ignored the others. +imilarl! neither
was this the wa! of prophet that he first tried to
de#elop few things in his Nammat -group ? then
mo#ed forward. 5ather from the word go, prophet
-=">
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"ut unfortunatel! nowada!s, there is a trend to
present prophet)s life as a life of a person who was
onl!
engaged in offering awafils, counting beads of
8asbeeh -rosar! or Aeep afli fasts. 9hile as his
re#olutionar!
zeal for his mission is ignored -? unfortunatel! in most
of the cases it is ignored knowingl!. o one can ignore
the importance of pra!ers, awafils, fasts etc MM thesethings are important for spiritual upliftment of one)s
soulMM but it ne#er means that while la!ing stress on
these things, we should ignore the primar! aim or
mission of prophet)s lifeMM IGamatedeen. I.e.
establishment of %llah)s $een on his earth in its
entiret!.
c 8hird important Gualit! of prophet-=">
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Messiah! son of Marry! although they were "o##anded to
worshi( only the one /od) There is no deity but 'e) 'e is
far abo$e whate$er they set u( as 'is (artners -8awbah D
31
n hearing this #erse a companion of prophet
who was %hliAitab before re#erting to Islam got
surprised ? asked prophetMM
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place were %rm! of Islam was putting up in the "attle
of "adr, C=
;ro(het of Isla# ha$e you sele"ted this (la"e be"ause you
ha$e got wahi 1re$elation5 fro# Allah about it
or is it your (ersonal #ilitary strategyO =rophet answered
No! it isn+t Wahi, then
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himself. -owzibillah.
It becomes clear from abo#e that if an Islamic
mo#ement wants to succeed then it has no choice but
to e(cept the path of ? leadership of =rophet -=">
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ome /m4ortant /slamic Terms
In the preceeding pages, an effort has been
made to briefl! introduce before !ou, the basic sources
of our constitutionMM *uran ? +unnah. In this chapter, I
will tr! to briefl! e(plain the meaning of some of the
important terms related to Islam within the contours of
*uran ? +unnah. 8hese are such terms which ha#e
been misrepresented not onl! b! our enemies but also
b! our ignorant friends.
1. 8awhid ? +hirk D 8awhid doesn)t onl! mean
to consider @od as one. %lmost all the
communities li#ing in the world consider @od as one.
$oes it mean that the! also belie#e in the concept of
8awhidO 8he %nswer is a big MM . 8awhid)s real
meaning is that this uni#erse has onl! one creator,
owner, cherisher, pro#idence ? king ? that isMM %llah.
&ay! I see- refuge in the lord of (eo(le! the -ing of (eo(le!
the /od of (eo(le. -%nnas D 13.
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adoration but he is the onl! one before whom we
should surrender our entire life. My (rayers * #y
sa"rifi"e * #y life * #y death are all for /od! the 0ord of
the worlds. -Inam D 1:2. 8awhid is the name of
complete submission before %llah, a submission in
which there is no place for an! other person. 7elie$ers!
surrender yoursel$es totally to Allah * do not follow in the
footste(s of satan! surely! he is your sworn ene#y.
8he abo#e e(planation of 8awhid makes it clear
that 8awhid doesn)t onl! mean accepting @od as one
but means complete submission ? surrender before
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relationship between %llah and humans as one
between the belo#ed and the lo#er and instead of
one between the ruler ? so#ereign authorit! ? the
ruled. "ut under the shade of this sincere endea#our
attempts are being made to pro6ect that onl! for things
like namaz, roza etc humans are created ? Ibadah of
%llah means these #er! things ? rest of the things
aren)t important and are outside the domain and
pre#iew of %llah. It is a #er! dangerous plo! being usedb! our enemies -? unfortunatel! our foolish friends
within us become their tools for propagating this
thought within the ummah to weaken up the ummah ?
to crush its re#olutionar! zeal ? to represent Islam as a
religion of saints, monks ? mendicants for whom onl!
wa! of worship is to count the beads ? nothing else.
%&%% 5%
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surrendering before the authority of Allah #eans Ibadah.
-%l&awafi gat fi asoolishariah b! %bu IshaG shatbi.
Imam 8a!mi!ah while e(plaining the meaning of
word Ibadah writes Ibadah is "olle"ti$e word for those
internal * e9ternal deeds * a"tions whi"h are "lose to Allah
li-e na#a>! fast! Fa-at! ha6! to s(ea- truth! honesty! to
dis"harge rights of (arents! to treat (eo(le ni"ely! to obser$e
treaties! to "all (eo(le towards good * forbid the# fro#
e$il! 6ihad with infedils * #unafi-en 1hy(o"rites5 to
"aringly treat neighbors! (oor! destitute! sla$es! ani#als!
Duah! >i-ar!
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li#e as per the will of %llah, e#en after seeing all the
fa#ors done b!
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another place &u6adid %lif sani wites, Fi-ir doen+t 6ust
#ean re"itation of /od+s na#e by #outh. -&aktubatMM
+hiekh %h. +irhindi
+o, it becomes clear that ikir doesn)t 6ust mean
recitation of %llah)s name or counting the beads of
rosar! -e#en though the! also come under the pre#iew
of its meaning. In real terms, ikir means
remembering %llah at e#er! step of our life ? stri#ing to
build our societ! as per
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among &uslims means 8aGwa.
e#er stand !ou therein. Leril!, the mosGue
whose foundation was laid from the first da! on piet! is
more worth! that !ou stand therein -to pra!. In it are
men who lo#e to clean and to purif! themsel#es..
-taubah 1FE
In one place %llah sa!s 8aGwa is allowing a
pregnant lad! who has been di#orced to remain in the
house until she deli#ers the bab!. The worthy (eriod of
those who are (regnant will be until they deli$er their burden
1gi$e birth5! /od #a-es things easy for those who are
#indful of 'i#. -8alaG D 4
8o sa#e oneself from being faithless ? to keep
promises is 8aGwa. Those with who# you ha$e #ade a
"o$enant * who brea- their "o$enant on e$ery o""asion *
ha$e no fear 1of Allah5. -%hraf 8o remain steadfast while
struggling for the glor! of Islam is 8aGwa. 8o look after
the rights of other fellow beings is 8aGwa 8hose who
spend -freel!, whether in prosperit!, or in ad#ersit!B
who restrain anger, and pardon -all menB for %llah
lo#es those who do good%nd those who, ha#ing done
an act of indecenc! to be ashamed of, or wronged their
own souls, remember %llah, and ask for forgi#eness for
their sins, and who can forgi#e sins e(cept %llahO
and are ne#er obstinate in persisting knowingl! in -the
wrong the! ha#e done -al imran
8he #erse no. 1CC of &urah 7a
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lo$e for it! gi$e away their lo$e for it! gi$e their wealth to
their relati$es * to or(hans * the $ery (oor! * to tra$elers
* those who 1for "harty5! * to set sla$es free * who attend
to their (rayers * (ay the al#s! * who -ee( their (ledges
when they #a-e the#! * show (atien"e in hardshi( *
ad$ersity ! * in ti#es of distress) &u"h are the true belie$ers!
&u"h are the /od fearing. 8his #erse of *uran brings the
complete meaning of 8aGwa before usB to sa#e one self
from disobedience of @od in an! sphere oflife.>nfortunatel! it is due to ignoring this #ast
meaning of 8aGwa, which has gi#en birth to a totall!
new kind of 8aGwaP 9ere it means onl! to offer
afals, to wear 8attered clothes, to eat nothing or #er!
little and to go on ? on with counting breeds of rosar!.
8awakal means to do one)s best and lea#e
results in the hands of %llah. 8awakal b! no wa! means
to do nothing and think that e#er!thing would be done
b! %llah. =rophet)s entire life is testing to this fact thathe pra!ed for the success of his mission but onl! after
gi#ing his best. +o, 8awakal means to gi#e one)s best ?
lea#e the results in the hands of %llah.
0. Nihad,
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an e$il destination. -8auba D C3.
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.O5.98/O5
In the last few pages an effort has been made
to briefl! present the true picture on Islam)s wa! of life
through its authentic ? original sourcesMM *uran ?
+unnah. %n effort has also been made to briefl! e(plain
#arious terms usuall! used in connection with Islam
nowada!s. In the light of abo#e mentioned things we
can easil! identif! what an Islamic mo#ement is all
about and can easil! understand its nature. If in one
sentence we ha#e to define what Islamic mo#ement
stands for, then, it is full! e(plained b! #erse no. 20 of
+urah al
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fulfills this #er! purpose in a useful manner. ne final
wordMM h %llah @i#e us the strength to stri#e for !our
$een so that we ma! be able to establish it on !our
earth and if we aren)t able to establish it on earth, at
least our struggle should become our pro#ision on the
da! of doomsda!MM A#een)
3C