GEbTDR Commanding the Obstructin& Spirits Consecrate the torma for the obstructing spirits with the mantra: ()JJ- ~H' '1 t\G.e\v.M \-'\~~ oµa-r-

OM SOB.BAWA SHODDAH SARVA DBARMAB SOBBAWA SBUDDHO BANG T ON G PAI NGANG LAYBHRUM LAY RINro CHHEI NOD YANG SHING GYA CIIBE WAI NANG DU TOR MA KHA DOG DRl RO NO PA P'RUN SUM TSOO-PAR OYUR

From the state of emptiness., SHRUM becomes an ilnmcose and gigannc jewel vessel. Within it tbe torma has perfect color, fragrance, taste and potency.

Whi le sh ow ing the garuda mudra with yo1a· h.ands, say three times _.

And then consecrate with: r . .-\1'' "(A< AH _!i!!_.N

. ..For the sum.maning. summon tlte guut8 with .the hook noulra, aaytng: OM SAllVA BBO'U. A1I KAR.KAYADZAIB

Then dedicate the tor111JJ by thru times saying: O.M SARVA..BIGIIANEN' NAMAIISARVA TAT'BAGATABIIA\'O BJSHO MOKIIEBBE

SARVA TAKHAM UTGATE SAPARANAIMAM GA.GANA KHAM GRIBANA DAM BALINGTE SORA

Commanding the Ol:,acning Spirits lnaert from Npbo 6

First, banish hindrances:8 m, ,-.. ~, - - - - . - - - -

HRil-ffl SUNG CHHOG PAD MA RIGKYJ LHA! NGAM JJDT:JIR.O PA WANG GI KIJs HRIHi The sublime manifestation of enlightened speech is the deity of the padma familv i the embodiment of power-savage, resplendent, and wrathful.8 .. '

TA CHHOO ROL PAI KA LA NYONf5 ZUNO DZINBAR CHHAD GEG KYI TSOGI Heed the command of Hayagriva)i you hordes who cause hindrances and obstac·les~ which arise from dualistic perception,g

DUG SUM LAN CHHAG SHA KHON N~ LUD TOR MANG PO TSIM JAY L~ you karmic creditors arising from the three poisons, and those of you ,vi.th murderous intent i Satiate vourselves with this abundance of tormas offered as ransomls

DI RU MA DUG KHYIR DENG sm~ DA NA DUL DU LAG TA RE~ . Do not .remain heret Begone18 Should you traosgres-s this,. you will be swiftly reduced to dust~ 8 1 ., IM '

Re,cJ te """°. 11,foJ.•.. m. am.· ras fiercely, w_ltile playing music. 8 Cast mustard seed and burn gugul. 6 'Y' /1:or' ,· "- '~ l l OJt J"M,IH1-·ti1 1 s~•""'' Hill-I'- t,At~NIA. c.AuUtlA Mll.~& ,RnfM'A PAYA 6ll"ANA Pi-Vl Ht.I~(> o M A..tA-;~ H• g;a~,AV.AM ClDYA. lAD,%.A YA Jl~G flt'A"t >'3 p,. _,,.h.,r.a :he Hmdtaocu Red Tu a

Establishing the boundary:&

HRnm SANG GY AY KUN GYI SANG WA DlJo KHOR DAY K"r1 PAL TA CHHOG SUNG~ The union of the secrets of all buddhas,8 the splendor of samsara and nirvana, is the deity of enlightened speech, Hayagriva.8

T~HUG KAR NY1 DAI GAU YI BUBa SER GYI KHORLO 1ZlB CHUI TEN~ At bis heart, in a locket of a sun and moon.8 on a ten-spoked golden wheeis

RIG PA HRlll YIG MAR PO SRUN~ awareness appears as a red syllable HRIH, gr1mting protection.i . I. .

O.MVAJBARAKSBARAKS~ ,p / : ~·,:. ,,·

Establishing the Boun.duy Red Tan.

-.., V. - , D~sceot ~f Blessings~

TAME KYE GAG GYUR WA MED PA.fLONCro TING SAL DE WA CHHEN PO NAY~ TAM~ In the expanse beyond origination7 cessatio~ or change-~ the supreme bliss of profound clarity-8

MA CHO ZANG Tra~ P~HAG NIA~ SHEG ZHUG mo PA DRAL MED KYANG-i S" :- .- ; . :;~-. ":· . • • . . is the exalted mother, wicontrived and onobstructed.s Please approach and remain present~ .~lthoue:h vou are free from conceptual elaboration,§ -· o o .c. l

DlJL JAI RE MON KONG WAI KHYJlU; WANG KUR JIN P•HOB 10G PA PO~ in order to fulfill the hopes and aspirations of those to be guide