30 parts of quran

8/9/2019 30 Parts of Quran

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READ!In the Name of your LordA Summary of all 30 Parts of

the Quran

ContentsPrologue

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Read! In the Name of your Lord***

Prologue

In the Name of Allah+ ,he All-.er/ful+ ,he .ost .er/ful*

All Prases 1elong to Allah+ 2e see 4s hel5 and 4s

forg6eness* 7e see refuge 2th Allah from the e6l of our o2nsouls and from our 1ad deeds* 7homsoe6er Allah gudes 2ll

ne6er 1e led astray+ and 2homsoe6er Allah lea6es astray+ no one

/an gude* I 1ear 2tness that there s no god 1ut Allah+ the 8ne+

ha6ng no 5artner* And I 1ear 2tness that .uhammad s 4s

sla6e and .essenger*,hs hum1le summary of the Quran n 30

se/tons no2n as u 95l* A:aa; has 1een /om5led n order to

hel5 us de6elo5 ushoo 9attent6eness; and enr/h our 5rayers

2hen lstenng to the Quran es5e/ally n Ramadan 2hen most

mosoo a1out 2h/h there s no dou1t+ a gudan/e for those

/ons/ous of Allah? 9#@#;

S5e/al thans goes to Shayh Amr I1n A1dllah al-.u


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7y/om1e* .any other 1rothers 2ere n6ol6ed n ths 5ro:e/t

and 2e than them for ther efforts and mae dua that Allah

maes them from the sn/ere 1ele6ers and allo2s ths 1oolet to

1eneft mllons*Amn*- Page " -


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7hat /an 2e learn from ths uB

Surahs Ayaat

- Page # -

,he frst u of the Quran /om5rses ts o5enng /ha5ter+ the

se6en 6erses of al-athah 9the 85ener; and the frst 5art of ts

longest /ha5ter+ al->aoo* In ts se6en short 6erses+ t /ontans

5rase of Allah+ t affrms 2orsh5 must 1e for hm Alone and

ends 1y nformng us a1out the 5ath of gudan/e* It s follo2ed1y the frst 5art of al->a


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F ,he story of the hefer /ontans great lessons@ 1e2are of

falterng 2hen fa/ed 2th Allahs /ommands and do not

5ro/rastnate or rd/ule them 1e/ause to do so leads to hardness

of the heartGF >e2are the danger of 5re6entng Allahs remem1ran/e n the

.os


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F ,he o1lgaton of fastng+ ts rules and regulatons and other

related matters* ,hs s the only 5la/e /ontanng a detaled

ds/usson a1out fastng+ so 5onder t 2ell!

F ,he rules and regulatons /on/ernng 4a::+ .arrage+ D6or/e+Su/lng et/* n 1et2een 2h/h Allah stresses the m5ortan/e of

,aa


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F ,hat r1a s 2ar aganst Allah and 4s .essengerG

F ,hat the Quran s the /rteron 1et2een truth and falsehood

and Allah 2ll only a//e5t Islam as the true relgonG

F ,he story of .aryams 9.ary; mother sho2s ho2 a rghteous+sn/ere ntenton has a good effe/t on ones /hldG

F .usa 9.oses;+ Esa+ .uhammad 95ea/e 1e u5on them all; 2ere

all u5on the 1elef of ,a2hd 9D6ne nty; and 2arned aganst

shr 95olythesm;G

F 7e are taught an m5ortant lesson 2hen t /omes to /rt/sng

so/ety or a naton@ ,hat t s 2rong to generalse*

#* Al->a


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$

3* Aal-e-Imran 9)#-end;

$* Al-Nsa 9"-#3;

F ,he m5ortan/e of holdng fast to Allahs ro5e and thesgnf/an/e of unty and not s5lttng

F ,he hgh status of the .uslm naton 1y 6rtue of ther

en:onng the good and 5roh1tng the e6lG

F ,he e6l effe/ts of dso1eden/e as sho2n to us 1y the eam5le

of the >attle of hudG

F ,he attle of

hud* ,o2ards the fnal


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%

$* Al-Nsa 9#$-"$';

F amly relatons+ n 5art/ular the relatonsh5 of hus1and and

2fe and ho2 ds5utes should 1e resol6ed f they arseF ,he /ommand to o1ey Allah+ 4s .essenger and those 5la/ed

n authorty o6er us and that any dfferen/es must 1e referred

1a/ to the Quran and Sunnah 9tea/hngs of the Pro5het

.uhammad;*

F Seeng a la2 1esdes the la2 of Allah for :udgment s a trat

of the hy5o/rtes+ ndeed they do all they /an to turn a 5erson

a2ay from Allahs la2!

F Pra/t/al legal gudan/eG shortenng the 5rayer 2hle on a:ourneyG a des/r5ton of 5rayer at the tme of fearG martal la2G

ho2 to deal 2th ds/ordG the m5ortan/e of :ust/eG and rules

5ertanng to se5araton all the 2hle remndng a 5erson of

1eng a2are of Allah and fearng 4m*

F Detal of ho2 the hy5o/rtes algn themsel6es 2th Allahs

enemes+ ther laness n 2orsh5+ and ther fnal end n the

4ereafter*


u

Surahs Ayaat

7hat /an 2e learn from ths uB- Page ' -

4a6ng 5re6ously refuted the Peo5le of the >oo and ther

1elefs 2th regards to Esa 9esus; and hs mother+ .aryam

9.ary;+ Allah no2 e5ands on ho2 the Peo5le of the >oo 2ent

2rong* It tells us of ho2 Esa 2as rased to Allah rather than

1eng /ru/fed on the /ross and ho2 the same message 2as

5rea/hed 1y Esa as t 2as 1y the Pro5het .uhammad 95ea/e 1e

u5on them all;* In detalng ther relatonsh5 2th Allah and


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ther Pro5hets+ 2e fnd lessons for us* ,he fnal 6erse s on

nhertan/e la2+ eem5lfyng that so/al gudan/e /annot 1e

se5arated from ones 1elef* ,he u /ontnues 2th the /ha5ter

al-.adah 9,a1le S5read;+ the ffth /ha5ter of the Quran* ,he/ha5ter s named after the s5read of food that 2as re


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In ths u+ Allah /on/ludes the /ha5ter of al-.adah 9,a1le

S5read; 2th a num1er of rulngs on oath-tang+ game and

huntng and the 5roh1ton of al/ohol* In a /ontnung theme

runnng through ths /ha5ter+ the fnal 6erses of the /ha5ter are/on/ernng Chrstanty+ the mra/les of Esa 9esus; and the story

from 2h/h the /ha5ter taes t name* ,he /ha5ter ends 1y

/onfrmng that Esa ne6er /lamed d6nty for hmself* ,he u

also /ontans the frst 5art of the &th /ha5ter of the Quran+ al-

Anam 9the Cattle;* ,hs /ha5ter s named after the su5ersttous

5ra/t/es of the 5re-Islam/ Ara1s 1ut s+ n essen/e+ a many

sded argument aganst mannds tenden/y to asso/ate 5artners

2th Allah+ 1e t dre/tly or ndre/tly*

%* Al-.adah 9(#-end;

&* Al-Anam 9"-""0;

F ,hose Peo5le of the >oo 2ho are /losest to us and those 2ho

are furthest from usG

F Rules and regulatons on oath-tang+ al/ohol and gam1lng+

huntng 2hlst n hram 9a sa/red state 2h/h .uslms enteru5on tra6ellng for mrah 9lesser 5lgrmage;+ 2lls+ 1earng

testmony and 2tnessngG

F ,he ds/usson 1et2een Allah and Esa /learng hm of any

/lams to d6ntyG

F ,a2hd 9D6ne nty;+ Resurre/ton and Pro5hethood n al-

AnamG

F ,he story of I1rahm 9A1raham; and hs father+ hs de1ate 2th

hs naton and detals of hs des/endantsG

F Eman 9ath; s strengthened 1y /ontem5latng u5on the

/reaton 1e/ause ths leads to greater 6eneraton of Allah+ ts

Creator*


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F ,he stores of Nuh 9Noah; and the Jreat lood+ 4ud+ Salh+

Lut 9Lot; and Shuay1* All of these 5ro5hets 2ere ressted 1ut

the 6/tory 2as ultmately thers and e6l 2as hum1led n the

end+ Allahs 5lan ne6er fals*


u

7hat /an 2e learn from ths uB- Page "0 -

Surahs Ayaat

In the remanng 6erses of al-Araf+ Allah tells us+ n

/onsdera1le de5th+ the story of .usa 9.oses; and hs struggle

2th the great enemy of Allah+ the Pharaoh* urthermore+ 2eare told of .usas e5eren/es 2th the Chldren of Israel 2th

many m5ortant lessons for the .uslm naton and our o2n

su1msson to the Pro5het .uhammads message* A5tly+ the

/ha5ter /on/ludes 1y ds/ussng the Quran and the role of the

.essenger of Allah 95ea/e 1e u5on hm; a man+ ha6ng ,aattle of >adr* ,he lessons learned

from the 1attle renfor/e@ the 6rtues ne/essary for fghtng n the

Path of Allah+ 6/tory aganst the odds+ /lemen/y and

/onsderaton of others*

)

F 7hlst the /onfl/t 1et2een .usa and Pharaoh 2as ntense+ t

only led .usa to 5la/e further hs de5enden/e u5on AllahG

F 7hen tmes got hard+ .usa dre/ted hs 5eo5le to turn to Allah

for hel5+ to 1e 5atent+ and remnded them that the 2hole Earth

1elongs to Allah and that the fnal end s for the 5ousG


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F ,he menton of the nha1tants of the to2n 1y the sea that

transgressed as regards the Sa11ath and the end result of those

2ho tred to e6ade the la2s of Allah through tr/eryG

F Allahs .er/y en/om5asses e6erythng and 4e mentons that4e 2ll de/ree 4s .er/y es5e/ally for a grou5 of 4s ser6ants*

Ponder ther


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"0

F 7e /ontnue the ds/ourse on >adr and the dream of the

Pro5hetG

F A /all su1sumng s 5e/es of ad6/e that 2ll lead to 6/toryGF Al-Anfal ends 1y e5lanng that t s 1rotherhood that tes the

.uslm 2orld togetherG

F Al-,a21ah 1egns 1y defnng the lmts to the 5a/t 1et2een

Allahs .essenger and the 5agansG

F ,he Islam/ /alendar s mentoned and the san/tty of the

sa/red months s e5lanedG

F ,he .uslms are en/ouraged to go out n the 5ath of Allah

2hen /alled to do so and the hy5o/rtes and all those 2horeman 1ehnd 2thout a 6ald e/use are /ensuredG

(* Al-Anfal 9("-end;

)* Al-,au1ah 9"-)#;

F ,he


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sae of Allah and /arry out good deeds* 4e remnds us that

e6ery /ha5ter n the Quran /ontnues to strengthen the 1ele6er*

Allah ends ths /ha5ter 1y tellng us of the great nature of our

Pro5het 95ea/e 1e u5on hm; and ho2 hea6ly t 2eghed u5onthe Pro5het that 2e 2ould suffer n the lfe to /ome* ,he u

then /o6ers the entre /ha5ter of unus 9onah; 2h/h stresses

Allahs 5o2er+ the authent/ty of the Quran and the fate of the

e6ldoers* It also ds/usses ta2hd 9D6ne nty;+ ho2 Allah

re6eals 4mself to man+ ho2 the Pro5hets 2ere re:e/ted and the

2orngs of Allahs d6ne gra/e*

""

F ,he good and 1ad


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F ,he story of Nuh 9Noah; s re/ounted+ follo2ed 1y the story of

.usa 9.oses; and Pharaoh* ,he last moments of Pharaoh :ust

1efore he dro2ned are related as a remnder to allG

F Allah /ommands the Pro5het to reman frmKsteadfast on fath follo2 re6elaton untl 4s /ommand /omes*

)* Al-,au1ah 9)3-end;

"0* unus

""* 4ud 9"-%;


u

Surahs Ayaat7hat /an 2e learn from ths uB

,he "#th u of the Quran /o6ers the ma:orty of the /ha5ter of

4ud 9the frst f6e 6erses are n the 5re6ous u; as 2ell as half

of the /ha5ter of usuf 9ose5h;+ the 1est of stores* 4ud 2as

re6ealed durng the ear of Sorro2+ a 5erod n 2h/h the

Pro5het 95ea/e 1e u5on hm; lost hs 2fe and /om5anon+Hhad:ah+ as 2ell as hs un/le+ A1u ,al1+ 2ho had 5rote/ted

hm* As a result+ hs lfe and that of the young .uslm

/ommunty 1e/ame 6ery dff/ult* ,hs /ha5ter /onsoles the

.essenger and hs follo2ers through stores of the 5re6ous

Pro5hets+ hghlghtng ho2 they dealt 2th rd/ule+ hostlty and

5erse/uton* Im5ortantly 2hereas the 5re6ous /ha5ter

hghlghted Allahs mer/y 2th 4s /reaton+ ths /ha5ter

hghlghts Allahs :ust/e 2th 4s /reaton* ,hs u also 1egns

the story of usuf* ,hs /ha5ter re6ol6es around the dea that

Allah alone dre/ts the affars of man+ and that :udgment rests

2th 4m* It hghlghts the trals of usuf+ the stran of solaton

that he fa/ed+ the alenaton of sla6ery n a foregn land+


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m5rsonment and the fnal /hange of fortunes that resulted from

hs 5aten/e* ,he /ha5ter s un


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,hs u 1egns 2th the remander of the story of usuf

9ose5h; n/ludng hs meetng 2th the ng+ hs /onse


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F ,he /ha5ter I1rahm o5ens 1y mentonng the story of .usa

9.oses;+ and the stores of other .essengers sent to ther 5eo5le

sho2ng ho2 they 2ere 5atent and ho2 they reled on AllahG

F A s/ene from the e6ents of the 4ereafter s 5anted de5/tngho2 Satan 2ll a1sol6e hmself of all those 2ho follo2ed hm*

So 1e2are of 1eng lured 1y hm!

F A 5ara1le s g6en of a goodly 2ord and an e6l 2ord follo2ed

1y menton of Allahs 1lessngs* Are you gratefulB

F ,he /ha5ter I1rahm ends 1y mentonng the fnal destnaton

of the 2rong doers and /rmnals on a day 2hen the Earth 2ll

1e re5la/ed for another Earth and so too the 4ea6ens*

"#* usuf 9%3-end;"3* Al-Raad

"$* I1rahm 9"-%#;


u

Surahs Ayaat

7hat /an 2e learn from ths uB- Page "% -In ths u of the Quran+ 2e /o6er t2o /ha5ters - al-4:r 9Ro/y

,ra/t; and al-Nahl 9the >ee;* ,he frst of these t2o 2as

re6ealed at a tme 2hen 5erse/uton of the Pro5het and hs

follo2ers 2as at ts 5ea and Islam 2as mang lttle head2ay

n the fa/e of Ara1 o55oston and resstan/e* Allah 2arns the

5agan Ara1s of the fate of earler natons 2ho smlarly o55osed

ther o2n Pro5hets* >y 2ay of further 2arnng+ Allah hghlghts

ho2 Satan s 5ersstent on /orru5tng 5eo5le 2hlst the Pro5het

s /onsoled and nstru/ted to hold fast to the truth and to 1e

5atent and steadfast* ltmately+ the ,ruth s a matter 5rote/ted

1y Allah* ,he /ha5ter of the >ee taes ts ttle from menton of

the 1ee and ts 2ondrous /reaton n 6erse &( and the /ha5ter


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hghlghts Allahs endless 1lessngs and the many Sgns 5resent

n 4s /reaton*

F Allah /onsoles the .essenger 95ea/e 1e u5on hm; 1yre/ountng the stores of some of the Pro5hets 2ho /ame 1efore

hmG

F ,he stores of I1rahm 9A1raham;G Lut 9Lot;G and the Peo5le of

al-4:rG

F Al-4:r ends 1y ad6sng those 2hose hearts are /onstraned or

tormented to remem1er Allah and glorfy 4mG

F Al-Nahl s also /alled the Cha5ter of >lessngs+ 5onder t

/arefully and 1e grateful to the 8ne 2ho /onferred them to youGF It /ontans many 5roofs sho2ng that Allah Alone s to 1e

2orsh55edG

F After mentonng 4s many 1lessngs+ Allah re/ounts the story

of the /ty that 2as ungrateful for Allahs 1lessngs and ther

endG

F ,he /ha5ter ends 1y en/ouragng man to /all to Allah 2th

2sdom and goodly ehortaton+ and to 1e 5atent n the fa/e ofany harm and o55resson that /omes hs 2ay*

"%* Al-4:r

"&* Al-Nahl


u


Surahs Ayaat

- Page "& -

7e 1egn ths u 2th the /ha5ter of al-Isra 9Nght ourney;*

,he /ha5ter s named after the mra/ulous e6ent n 2h/h the

Pro5het 95ea/e 1e u5on hm; tra6elled from .aah to


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erusalem and then through the 4ea6ens n one sngle nght+

2h/h s mentoned n the o5enng 6erse of the /ha5ter* ,hs s

follo2ed 1y a ds/usson on the nature of Allahs .essage and

the role of the Pro5hets* In another eam5le of the Qurans/ontnuous lngust/ 1rllan/e+ the /ha5ter 1egns 1y glorfyng

Allah and ends 1y 5rasng 4m+ and the sense of the 2hole

/ha5ter s one of 5raseG t n/ludes stores a1out the Chldren of

Israel as relate to .as:d al-A


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"(* Al-Hahf 9"-'$;

the 5oor man 2ho 1ele6ed n Allah and the Last DayG

Hno2ledge@ the story of .usa 9.oses; 2th Hhdr tea/hng us

ssues lned to moral /ondu/t+ lofty as5ratons and en:onngthe good and 5roh1tng e6l* Strength@ the story of Dhul-

Qarnayn and the a:u: 9Jog; and .a:u: 9.agog; - n the net

u*


u


Surahs Ayaat- Page "' -

,he /ha5ter of al-Hahf 9Ca6e; s /on/luded n ths u 2th

Allah /om5letng the story of .usa 9.oses; and Hhdr and then

mentonng that of Dhul-Qarnayn* ,he story of .usa and

Hhdr tea/hes us the many 5aradoes n lfe that /an only 1e

understood through 5aten/e and no2ledge+ ths s a lesson that

e6en .usa fnds dff/ult to a//e5t n the story* net /ha5ter nths u s .aryam 9.ary;+ 2h/h n/ludes the story of the most

5ous of 2omen and the mother of Esa 9esus;* /entral theme of

the /ha5ter s ,a2hd 9D6ne nty; and ths s e5lored

through the narraton of se6eral stores of Jra/e g6en 1y Allah

to the Pro5hetsG t also ds/usses the Day of udgment and

mentons some arguments aganst those 2ho deny the

resurre/ton there1y renfor/ng ts /entral theme* ,he fnal

/ha5ter n the u s ,a-4a* ,hs /ha5ter deals 2th the nature

of re6elaton 6s-a-6s the Pro5hetG and so t /ommen/es 1y

addressng hm and ends 1y addressng hm+ n 1et2een

outlnng hs msson and dutes* Allah g6es us a sense of


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reassuran/e n 4s D6ne 7ll 1y outlnng to us ho2 4e

su55orted and aded 4s Pro5hets*

F ,he remanng lesson of strength s demonstrated through thestory of Dhul-QarnaynG

F Al-Hahf /on/ludes 1y de5/tng a s/ene of the Last Day and

des/r1ng the end of the 1ele6ers and ds1ele6ersG

F In Cha5ter of .aryam the 2ord rahma 9mer/y; or a der6at6e

of ths 2ord s mentoned "& tmes* Consder the 5la/es 2here t

s mentoned /arefully so that you may learn ho2 to 1e a

re/5ent of t*

F ,he stores of I1rahm 9A1raham;+ Oaarya and Esa are allre/ounted* ,ae note of ho2 I1rahm /ontnued to address hs

father 2th 5aten/e and res5e/tG

F ,he /ha5ter ,a-4a des/r1es ho2 the mag/ans /onfronted 1y

.usa 2ere ds1ele6ers at the 1egnnng of the day+ 1ut 5ous

1ele6ers 1y ts end+ sho2ng us ho2


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F Al-4a:: 1egns 1y 5lantng the fear of the Last Day nto the

hearts of men+ and 2arnng them aganst follo2ng SatanG

F Allah refutes those 2ho re:e/t the resurre/ton 1y dra2ng ther

attenton to the 6ery /reaton of man+ and the re66al of the earthafter ts deathG

F ,he story of ho2 the 4a:: 2as made o1lgatory on I1rahm+

and some of ts o1lgatons and re/ommendatonsG

F ,he .uha:rn 9Com5anons 2ho mgrated from .aah; are

g6en 5ermsson to fght o55resson ha6ng 1een dr6en a2ay

from ther homesG

F ,he 5ara1le of the flyG

F ,he /ha5ter ends 1y mang a /all to had+ and remndng usto hold fast to Allah*

#"* Al-An1ya

##* Al-4a::


uSurahs Ayaat


,he frst /ha5ter n ths u s Al-.umnun 9>ele6ers;+ a name

that a5tly summarses the theme of the /ha5ter* It /ommen/es

1y outlnng the


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5ara1le des/r1ed 1y I1n A11as as =the 5ara1le of 4s lght n

the heart of a 1ele6er*? ,he fnal /ha5ter n ths u s al-ur


27/58


u

7hat /an 2e learn from ths uB- Page #0 -

Surahs AyaatContnung 2th al-ur


28/58

F 4ud remnded hs 5eo5le a1out the many 1lessngs Allah had

granted them and e5laned the 2ay to sho2 grattude 2as

through ,a


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name from the 5ara1le n ts $"st 6erse n 2h/h the 2eaness of

5olythesm s lened to fralty of a s5der 2e1*

#'* Al-Naml 9%&-end;#(* Al-Qasas

#)* Al-Ana1ut 9"-$%;

F ,hat 5eo5le /an get so /orru5t they detest the 6ery 5resen/e of

those 2ho 2ould 5urfy themsel6esG

F ,he dou1ts of the 5agans are re5udated and the Last Day

de5/tedG

F Allah /onsoles the 5oor and 2ea 1ele6ers statng that future

s for themGF ,he story of .usa and ho2 he /ould fnd none to su55ort hm

1esdes Allah 1ut 2hat a 2onderful su55orter 4e s!

F ,he story of Qarun and hs 1eng de/e6ed 1y hs 2ealthG

F ust as .usa 2as dr6en from hs land only to return+ so too

2ould .uhammad 95ea/e 1e u5on hm;G

F ,he trals that one /allng to Allah 2ll fa/e@ 2ealth+ health+

and ths 2orldly lfe n generalGF ,he stores of the 5re6ous natons sho2 us that 2e should

ne6er feel /onfdent that 2e are safe and so gro2 /om5la/ent*


u


Surahs Ayaat

In ths u+ 2e /o6er f6e se5arate /ha5ters@ the /on/luson of al-

Ana1ut 9S5der;+ al-Rum 9Romans;+ Lu


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of the >yantnes and then ther 6/tory 9al-Rum;+ the /ounsel of

Luoo n

the 1est of 2ays*Consder also then ho2 2e de1ate 2th one

anotherG

F ,he defeat of the >yantnes and the 5red/ton that they 2ll

1e 6/torous agan n the near future ndeed+ Allah ads 2hom

4e 2llsG

F Clngng to ths 2orld s a s/ness and Allah re1ues the5agans 1e/ause they are heedless of the 4ereafterG

F ,he /all to /ontem5late Allahs sgns n /reaton+ n the

alternaton of nght day+ and n the /reaton of manG

F Corru5ton a55ears 1e/ause of 2hat man hmself has 2oredG

F Lu


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F ,he >attle of Aha1 s des/r1ed de5/tng the state of the

1ele6ers and the hy5o/rtes as 2ell as the se6erty of had*

Read! In the Name of your Lord***u


Surahs Ayaat

,hs u fnshes the /ha5ter 1egun n ts 5rede/essor+ al-Aha1

9Confederates; and /on/ludes 2th the o5enng 6erses of the

sgnf/ant /ha5ter of a-Sn* In /losng al-Aha1+ Allah

ds/usses 5ro5rety on the 5art of 2omen+ s5ellng out an mageof the Last Day and /om5letes the /r/le 1y mentonng the trust

that man has undertaen* ,he /ha5ter of Sa1a 9She1a; follo2s

al-Aha1 2th ts de5/tons of s/enes n the 4ereafter 2here a

ds1ele6ers arguments and futle attem5ts at fath /ome too late

for ther sal6aton* ,he /ha5ter also mentons Allahs fa6our to

Da2ud 9Da6d; and Sulayman 9Solomon; n order to en/ourage

the Pro5het t refutes the /harges aganst hm and theds1ele6ers are agan 2arned of the 5unshment that les n store

for them* In al-atr 98rgnator; 2e are 5resented 2th many of

1eautful Names and Attr1utes of Allah su/h as 4s 8m-

n5oten/e+ 4s .ght and 4s 7sdom the 8ne 2ho no2s all+

2ho s a2are of all+ 2ho sees all and 2ho s free from all needs

and 2ants* ,he fnal /ha5ter of ths u+ a-Sn+ 1egns 1y

ds/ussng the Quran and the Pro5hets /all to the 5olythests*

F ,he Pro5hets relatonsh5 2th hs 26es s mentoned and

they are en:oned to reman at homeG

F ,he e/ellen/e of the Pro5hets famly s mentoned as 2ell as

the e/ellen/e of the 1ele6ers n generalG


32/58

F Some of the rules relatng to d6or/eG

F 4:a1 for the .uslm 2oman 2h/h s lned to the m5ortan/e

of su1mttng to Allah+ as ndeed all a/tons are for 1ele6ersG

F A re5udaton of the foundatons of shr 95olythesm; anddenal of the 4ereafterG

F ,he gudan/e of the Pro5hets n g6ng due thans for the

1lessngs they re/e6ed+ and ho2 many 5eo5le are a/tually

ungratefulG

F A /all to the 5agans to 5onder on the realty of the Day on

2h/h only fath 2ll 1e the only true 1eneft+ and 2arnng that

a//e5tng fath on that Day 2ll 1e too late!

F A remnder a1out Allahs mer/y and 4s mmense 1lessngs+and a 2arnng aganst 1eng de/e6ed 1y ths 2orldly lfe or 1y

SatanG A remnder of Allahs greatness and mans dre need of

4mG F ,he e6l desgns of the 5agans 2ll only o6ertae

themsel6es*

33* Al-Aha1 93"-end;

3$* Sa1a

3%* al-atr3&* a Sn 9"-#';


u

7hat /an 2e learn from ths uB- Page #$ -

Surahs Ayaat

In endng a-Sn+ Allah mentons the 5unshment of 5re6ous

natons and em5hasses+ agan+ the realty of the resurre/ton* In

a star 2arnng to all of mannd+ 2e are 2arned of the transent

realty of ths lfe - =It 2ll not 1e 1ut one 1last+ and at on/e they

are all 1rought 5resent 1efore s*? ,he u /ontnues nto al-

Saffat 9,hose 2ho set the Rans;+ a /ha5ter /hara/tersed 1y ts


33/58

short+ 5o2erful 6erses* ,hs /ha5ter des/r1es the Angels+ the

ea6esdro55ng of the nn+ Allahs a/ts of /reaton and refutaton

of those 2ho deny the resurre/ton* ,he /ha5ter /loses 1y

de/larng the lmtless glory of Allah* In the follo2ng /ha5terof Saad+ 2e are agan 5resented 2th stores of the Pro5hets

5ro6dng lessons to mannd and /onsolaton to the Pro5het -

the /ha5ter /arres themes of ,a2hd 9D6ne nty;+ re6elaton

and the re/onng* ,he fnal /ha5ter of the u+ al-Oumar

9Jrou5s;+ 1egns n ths u and deals almost e/lus6ely 2th

snglng Allah out alone for 2orsh5*

F Allahs sgns n /reaton are des/r1ed and the 5agans aren6ted to fathG

F .an s 2arned aganst 2orsh55ng SatanG

F Allah s 2ell a1le to /reate and resurre/tG

F Allahs 8neness e6den/ed through the un


34/58


u

Surahs Ayaat

7hat /an 2e learn from ths uB- Page #% -

,he u 1egns 1y endng al-Oumar 9Jrou5s;* In the fnal (

6erses of ths 5o2erful /ha5ter+ Allah des/r1es a 66d s/ene n

2h/h humanty has 1een :udged and stands n t2o grou5s@

1ele6ers and those 2ho ds1ele6ed* ,he ultmate end of 1oth

grou5s s des/r1ed n detal and ends 2th an amang s/ene n

2h/h the 1ele6ers enter through the Jates of Paradse and

2tness the Angels surroundng the throne of Allah* In ths5la/e+ ther fath re2arded+ t 2ll 1e sad =All 5rase s to Allah+

Lord of all the 7orlds?* In the net /ha5ter+ Jhafr 9the

org6er; Allah des/r1es a 1ele6er 2ho l6es n the house of

Pharaoh and tres to 5ersuade hs 5eo5le to not o55ose .usa

9.oses;* ,here are t2o more re/urrng themes n ths /ha5ter@

ds5utng Allahs ,ruth and /allng on 4m* ,he fnal /ha5ter of

ths u+ usslat 9trans* E5laned n Detal;+ /ontnues thetheme of the 5re6ous /ha5ter and deals 2th the arrogan/e of

the ds1ele6ers+ the truthfulness of the Quran+ ,a2hd 9D6ne

nty; and the resurre/ton*

3)* Al-Oumar 93#-end;

$0* Jhafr

$"* usslat 9"-$&;

F Do not des5ar of Allahs mer/y as 4e forg6es all snsG

F 7h/h 5arty 2ll you 1e n on the Day 2hen the ds1ele6ers

2ll 1e dr6en to 4ell n grou5s and the 1ele6ers led to gates of

Paradse n grou5sB


35/58

F ,here are good tdngs for those 2ho re5ent as the Angels see

forg6eness on ther 1ehalf as 2ellG

F ,he se6ere 5unshment meted out to those 2ho re:e/t Allahs

sgnsGF ,he many 1lessngs of AllahG

F A1out the No1le Quran and the /ondton of those 2ho re:e/t

tG

F ,he danger of ha6ng e6l /om5anons and the fa/t that they

mae ds1elef and sn allurngG

F ,he m5ortan/e of /allng to Allah and ha6ng good mannersG

F Loo to the horons and yoursel6es and 5onder the sgns

theren* ,hs s the 2ay of fndng the truth for those 2ho 2antto*


u

7hat /an 2e learn from ths uB- Page #& -

Surahs Ayaat

,he #%th u of the Quran 1egns 2th the fnal eght 6erses ofusslat 9trans* E5laned n Detal;+ n 2h/h Allah e5oses the

hy5o/rsy of mannd 2ho 2hen tou/hed 2th affl/ton turns to

hs Creator =full of etens6e su55l/aton? 1ut 2hen fa6oured

1y Allah turns a2ay+ and /om5ounds hs arrogan/e 1y sayng

=,hs s due to me?* In al-Shura 9Consultaton; 2e read of

Allahs 5o2er+ 2sdom and fnal de/son e5lanng that these

form some of the fundamentals of our fath* ,he d6ne realty

that Allah does not resem1le 4s /reaton s /entral to ths

/ha5ter* ,he remanng t2o /ha5ters n ths u hghlght the

mer/y that s the Quran+ and address arguments made aganst

ths .a:est/ >oo* As a 2arnng+ Allah 5la/es em5hass on the

fate of the s/e5t/s*


36/58

F ,he Quran s a 2arnng of the Day of JatherngG

F Allah sele/ts 2hom 4e 2lls to /arry the .essageG 2hat then s

strange a1out .uhammad 1eng /hosen as a .essengerBF E6den/es 5ontng to Allahs 8nenessG

F ,he Quran g6es lfe to the hearts ha6e you looed to ho2

mu/h lfe your heart has 1een grantedB

F ,he lofty status of the Quran and a re5udaton of some of the

/lams of the 5agans aganst tG

F ,hat follo2ng ones forefathers 2thout sound e6den/e s

/ensuredG

F Allah has a55ortoned and de/reed mans 5ro6son+ so do notdes5ar of your 2orldly lotG

F ,he only /om5anonsh5 of real 1eneft s that of the rghteousG

F ,he /onsee2are of follo2ng desresG 5eo5le /ould tae ther desres as

ther dety 2thout e6en realsng!

$"* usslat 9$'-end;$#* Al-Shura

$3* Al-Ouhruf

$$* Al-Duhan

$%*Al-athyah


u

Surahs Ayaat

7hat /an 2e learn from ths uB- Page #' -

,he themes ds/ussed n the /ha5ters of ths u are 6ared

refle/tng the fa/t that some of the /ha5ters 2ere re6ealed durng


37/58

the Pro5hets tme n .aah and the rest durng hs tme n

.adnah* ,he .aan /ha5ters 9al-Ah


38/58

$'* .uhammad

$(* Al-ath

$)* Al-4u:urat

%0* Qaaf%"*Al-Dharyat9"-30;


u

7hat /an 2e learn from ths uB*

Surahs Ayaat

,here are se6en /ha5ters n ths u n/ludng the melod/ and1eautful /ha5ter of al-Rahman 9the All-.er/ful;* In that

/ha5ter Allah hghlghts many of Allahs 1lessngs n the 2orld

the foremost of 2h/h s the .a:est/ Quran* Allah also

des/r1es the end of the 2orld and 5ants a magnf/ent 5/ture

of Paradse* ,he /ha5ter s /hara/tersed 1y the refran+ =7h/h+

then of your Lords 1lessngs 2ll you 1oth denyB? 2h/h runs

throughout ts /ourse+ an alluson and re1ue to 1oth manndand the :nn* ,he other /ha5ters n ths u /o6er themes ntegral

to the .aan /ha5ters su/h as remnders of the Day of

udgement and the resurre/ton refle/t and tae heed* In the

fnal /ha5ter+ al-4add 9Iron; urges the 1ele6ers to t2o great

a/tons@ to s5end n the 7ay of Allah and to u5hold :ust/e*

%"* Al-Dharyat 93"-end;

%#* Al-,ur

%3* Al-Na:m

%$* Al-Qamar

%%* Al-Rahman

%&* Al-7a


39/58

%'* Al-4add

F ,hat the resurre/ton and re/om5ense 2ll ndeed o//urG

F Allah taes an oath that our 5ro6son s n the 4ea6ens andthat s as true as the fa/t that you s5ea do you then fear for

yoursB

F .an and nn ha6e 1een /reated to 2orsh5 Allah* Do youB

F ,hat 2e must 5atently 5erse6ere n 2orsh55ng AllahG

F ,he fate of the 5re6ous natons and that the 5agans are no

1etter than themG

F ,hat the Quran s easy to tae admonton from 1ut the

5ro1lem les 2th 5eo5le s there anyone to tae heedBF Allahs /ountless 1lessngs+ the frst 1lessng 1eng the

tea/hng of the Quran* As yourself ho2 mu/h you ha6e

learnedB

F .annd 2ll 1e d6ded nto three grou5s+ and they 2ll 1e

re2arded a//ordngly* 7h/h grou5 2ould you 2ant to 1e nB

F ,he hearts must soften to Allahs remem1ran/e and yeld to t*


u

Surahs Ayaat

7hat /an 2e learn from ths uB*

In the #(th u of the Quran+ 2e are taen through a num1er of

ssues rele6ant to the .adnan /ommunty esta1lshed 1y the

Pro5het the fledglng /ommunty sought to 1rea the sha/lesof 5agansm and :ahlyyah 9state of gnoran/e; and nstead

sought gudan/e from the Quran and the .essenger* .any

ssues are addressed throughout the u* 4o2e6er+ ths u s

5erha5s most nota1le for the last three 6erses of al-4ashr


40/58

9>anshment; 2h/h /ontans the menton of o6er ffteen Names

or Attr1utes of Allah*

%(* Al-.u:adlah%)* Al-4ashr

&0* Al-.umtahanah

&"* Al-Saf

* Al-umuah

&3* Al-.unaf


41/58

,he fnal t2o a:aa 95l* u; of the Quran /ontan "" and 3&

/ha5ters res5e/t6ely* ,hese /ha5ters are generally shorter than

those n the 5re6ous a:aa and 2ere 5redomnantly re6ealed

durng the Pro5hets tme n .aah* ,hs 2as a tme that Islam9for the 5agan Ara1s; 2as a strange message of su1msson to an

unseen Jod a threat to the /tys future and 5ros5erty* It s

therefore of lttle sur5rse that the /ha5ters n ths u fo/us on

s5rtualty and am to strengthen the 1elef of the o55ressed

/ommunty n Allah* ,hey 5ro6de 2arnngs of the 4ellfre and

the Day of udgement and sho2 ho2 5rde s one of the greatest

sns* A1out the o5enng /ha5ter+ al-.ul 9So6eregnty;+ Allahs

.essenger sad t 2ll =nter/ede for ts /om5anon 9*e* the one2ho re/tes t; untl he s forg6en*?

&'* Al-.ul

&(* Al-Qalam

&)* Al-4a


42/58

F 7orsh5 /ou5led 2th 5aten/e allo2s a 5erson to 1ear e6en

the most dff/ult tralsG

F A1out the Last Day+ the e6ents that 5re/ede t and those that

follo2 t* 7hat ha6e you 5re5ared for tBF A1out the resurre/ton and re/om5ense Allah re5eats ten

tmes the refran =7oe on that Day to the deners+? so 1e2are of

e6er denyng the truth!


u


Surahs Ayaat

,he fnal u of the Quran s often referred to as u Amma

after ts 6ery frst 2ord and /ontans the fnal 3& /ha5ters of the

.a:est/ Quran* As these /ha5ters are short and the 6erses

generally also 1ref+ t s a 5o5ular u for one to 1egn ther

memorsaton of the Quran* As 2th the 5re6ous u+ most of

these /ha5ters 2ere re6ealed durng the Pro5hets .aan5erod* As su/h+ the 6erses are /onsolng to the Pro5het and the

1ele6ers 2th 5romses that the small /ommunty u5on the truth

2ll o6er/ome the 5o2ers that 1e* ,he 1ele6ers are ad6sed to

reman frm n 2hat they 1ele6e+ and n one of the Qurans

/onstant themes to 5atently 5erse6ere n ther trals and

tr1ulatons* ,he 6erses /ontan not only many 2arnngs of the

4ellfre 1ut also 1eautful des/r5tons of Paradse =Countless

s5rngs 2ll flo2 theren and there 2ll 1e thrones rased hgh+

and go1lets ready+ and /ushons ranged+ and /ar5ets s5read

out ***? .ay Allah mae us from ts nha1tants* Amn*

F A1out the e6ents of the Last DayG


43/58

F As5e/ts of good and 1ad /hara/terG

F Allah s2ears 1y 6arous o1:e/ts of /reaton - 5onder these and

also refle/t on 2hat the oaths 2ere made forG

F ,o refle/t on lfe tself and the end of man and leadng fromthat the need to 2or for more deeds and follo2 the truthG

F ,he frst e6er re6elaton to our Pro5het 95ea/e 1e u5on hm;+

2h/h 1egns 2th the /ommand to read+ and the 1est thng to

read s the QuranG

F ,he thrd from last /ha5ter+ al-Ihlas 9Sn/erty; en/om5asses a

thrd of the Quran /onsder 2hy ths s the /ase 1y readng t

and learnng tG

F ,o /lng frmly to Allah and to a1andon e6erythng 1esdes4m*

)'* Al-Qadr

)(* Al->ayynah

))* Al-Oalalah

"00* Al-Adyat

"0"* Al-Qarah

"0#* Al-,aathur"03* Al-Asr

"0$* Al-4umaah

"0%* Al-l

"0&* Quraysh

"0'* Al-.aun

"0(* Al-Ha2thar

"0)* Al-Hafrun

""0* Al-Nasr

"""* Al-.asad

""#* Al-Ihlas

""3* Al-alaut he 2as used to tae /are too mu/h al2ays that 2th hs hens

there should 1e no dff/ulty and 5ro1lems 2th the negh1ours*

7hen he 2ll use to go outsde of the house+ then he used to

g6e gran and 2ater and used to /lose the hens n the hen house

and 2hen he 2ll /ome 1a/ then he used to o5en the hens n thehouse*

8ne day that 2se man 2as n hs fa/tory and the hens /ame

out of the hen house and 2ent to the house of the negh1our and

2here they ha6e made lots of trou1le n the house and 1roen

the mrror and some other thngs there and dg e6ery2here the

5ts n the garden and n the /ourtyard of the negh1ours house*

In short+ n e6ery2here there 2as found flth and dust n the

house of the negh1our*

7hen the negh1our 2ho 2as outsde and /ame 1a/ nto hs

house and 2hen he 2as sa2 the 1ad and 2orst /ondton and

damages of some thngs n the house so he 2as u5set and angry

n ths matter* So he hurt one hen 1y hs 2ooden st/ n the

garden so there 2as a ds/harge of 1lood from henUs ne/* 4e

shouted too mu/h n ths matter and made /om5lants n ths

matter to the mem1ers of the negh1ours house as negh1our2ho 2as not a6ala1le at that tme+ 1ut hs household+ 5ersons

sad sorry for hm n the matter for the 5ro1lems of the hens n

hs house* >ut negh1our 2as not /ool do2n and he made loud

/ry and made noses and he 2as g6en them 2arnng that he


48/58

2ll tae se6ere a/ton aganst them n ths matter for the

trou1le and loss done n hs house 1y the hens and he 2ll logde

/om5lan n the 5ol/e and 1rng 5ol/e there to settle the

5ro1lem n hs house* After some tme the 2se 5erson /ame 1a/ nto hs house and

he sa2 that hs hens 2ere not n the hen house and hs household

5ersons ased hm to see the negh1our 2ho s mang nose

and loud for the entry of our hens n hs house* As you no2 1y

mstae the hens left our house and 2ere entered nto the house

of the negh1our then 2hat they should do n ths matter*B

So he thought that 2hat he should do 2th the 1ad nature

negh1our and there s no e/e5ton of 2sdom andunderstandng n ths matter from hs sde* So t s re


49/58

Due to the nd a/ts and s2eet /on6ersaton of the 2se man

and so there 2ere good effe/ts on the 1ad nature negh1our and

2ho 2as also afrad that he 2as done n:ury to the hen of the

negh1our so he 2ll fght 2th hm n ths matter* So he sadsorry for dong n:ury to the hen and he regretted hs 5ast

treatment and he assured hm that n the future he 2ll also

sho2 hs good ha1ts le hm and he 2ll 1e/ome good

negh1our and good frend of hm as he s 2se and n/e gentle

n the /ty*

,he story tea/hes us the good treatment 2th 1ad the 5eo5le

2ll 1rng good results to us as 2ell as good effe/ts u5on other

5ersons*

#* ,he fathful dog

In one :ungle one /o21oy 2as there 2th hs anmals 2ho

2ere grang there* At that tme he 2as suddenly heard one /ry

n loud nose so he thought t may 1e some 2ld dog or anmals

2ll 1e there* So he 1egan sear/hng on ths matter* 5on hs

sear/h he 2as found one dog n the forest area 2hen the /o21oy

2as /he/ed n ths matter and he 2as found one dog 2as there*

5on he through /he/ that the dog 2as not 1elong the :ungle or

t 1elongs to mountanous area+ 1ut t 1elongs to the /ty area*

,he /o21oy thought n hs mnd that ths :ungle area s 6ery

from the /ty and the :ungle s n desereted area* So ho2 that

dog 2as rea/hed there* So 2hle thnng ths+ he 2as

5ro/eedng further+ and u5on some dstan/e he 2as found oneseleton n the forest trees* 5on 2at/hng the seleton the

/o21oy a1le to no2 that t 1elongs to human 1ody and that

man may 1e the o2ner of the dog and 2ho /ame n that :ungle

three months 1efore and due to hs sudden death the dog s


50/58

stayng n the :ungle to 5rote/t and safeguard the /or5se of the

o2ner*

,he fathfulness s a good ha1t 2h/h 2as sho2n 1y the dog

u5on the death of the o2ner n the :ungle* In the deserted 5la/eJod 2as 5ro6dng hm food and 2ater for the dog and also he

2as 5rote/ted 1y Jod from the llng of the 2ld anmals n the

dee5 forest area of the :ungle*

,he /o21oy 2ent to the :ungle and 1rought the /ounty

5ol/eman n the :ungle and 2ho too the /or5se of the dog

o2ner and they also too the dog to the 6llage 5ar*

8n the nde5enden/e day of the /ountry the dog 2as g6en

gallantly a2ard n the sha5e of golden /han 1y the go6ernor ofthe state for 5rote/tng the dead 1ody of the o2ner for a 5erod

of three months 2hle fa/ng 5ro1lems of food and 2ater n the

deserted :ungle area*

7hen the mstress of the dog sa2 the dog 2hle re/e6ng the

a2ard of the gallantry 1y the go6ernor n the tele6son ne2s

she mmedately 2ent to that 6llage and she 2as nformed the

/ounty 5ol/e staton that her hus1and 2ent for some tour toanother 5la/e n the /ar 2th hs dog and large money 2as 2th

hm to 5ur/hase goods so there may some 5ro1lem of the theft

of money 1y the the6es or there may 1e an a//dent n the

:ungle area and for 2h/h the llng of hs hus1and 2as

ha55ened and due to ths /r/umstan/es her hus1and 2as lled

n the th/ forest*

5on ths nformaton of the mstress of the dog the /ounty

5ol/e sear/hed the :ungle road agan and they fnd the /ar n

the r6er 2h/h 2as fallen do2n from the road and all thngs n

the /ar 2ere n good /ondton and e6en hs 2ater 1ottle and tea

thermos and all other thngs and all money 2ere n 5erfe/t good

/ondton*


51/58

So /ounty 5ol/e /ame to no2 n ths matter the mer/hant

2as dead 1y fallng hs /ar do2n from the road n the :ungle

area near the r6er sde*

,he mstress too a2ay the /ar and she 2ent a2ay along 2ththe fathful dog to the /ty* Due to the fame of the fathfulness

daly n the /ty many s/hool 1oys used to 6st the dogs o2ner

house to see the fathful dog and they used to 5rase hm for hs

gallantry 2or n the th/ forest area*

,he go6ernor also 2as ased the edu/atonal nsttutons and

s/hools to add one lesson of the fathful dog n the tet1oos for

the small /hldren to no2 the gallant story n the s/hools and

other nsttutons*

3* ,he 2se mnster

8n/e u5on a tme one /ruel ng 2as rulng one /ountry n

the eastern sde of the 2orld and 2ho used to 5unsh and ll the

royal 2orers and the men for small mstaes* So for thsreason the mnsters and 5u1l/ mem1ers n the ngdom 2ere

u5set and angry n ths matter and 2ant to get rd of the /ruel

ng for ths reason* >ut t 2as not an easy thng* ,hat ng 2as

fond of huntng of the anmals n the :ungles*

8ne day the ng 2as gong to the :ungle for the huntng

5ur5ose n the angle* 8n the 2ay he 2as seen that one tger 2as

5rote/tng the deer from the atta/ of the 2ld 1g dog there*

5on 2at/hng ths e6ent so he 2as sur5rsed n ths matter too

mu/h* ,he treatment of the ng of the :ungle 2as 6ery nd and

hel5ng nature+ and 2h/h 2as a ne2 thng for hm and he hasnUt

seen su/h ty5e of the a/ton n the :ungle 1efore 1y any tger

there so he 2as sur5rsed n ths matter*


52/58

,he mnsters 2as o1ser6ed that the ng 2as affe/ted too

mu/h due to ths a1o6e e6ent n ths matter* Suddenly the ng

sad to the mnster that f you 2ll not ans2er my


53/58

After the a1o6e e6ent the 5eo5le of that ngdom realed that

they 2ere ruled 1y a nd and hel5ful ng n ther ngdom*

$* ,he 2se ng

In the olden days there 2as one nd ng 2as rulng n one

ngdom and due to hs ndness and hel5 of the /ommon

5eo5le he 2as famous n the 2orld at that tme* Due to hs

:ust/es and la2 and order there 2as 5ea/e+ 5ros5erty n the

ngdom* 8ne day one dea /ame nto the ng that 2hy he should not

see the ngdom and meey the 5eo5le and 6st the /tes and

to2ns n dsguse to no2 the affars of the 5eo5le 2ho are

l6ng there and as 2ell as to see the /ondton of the 5eo5le n

the ngdom 1y hs o2n eyes and f there 2ll 1e a 5ro1lem then

he /an hel5 to sol6e the 5ro1lem easly and smoothly so that

the 5eo5le /an l6e n the 5ea/e and /omfort /ondtons n the

ngdom*

8ne day the ng left hs /a5t/al /ty and on the 2ay the

ng met one man 2ho 2as gong to hs 6llage along 2th hs

/o2 so the ng ased 2here s gong and 2hose ths /o2

1elongs*B ,hat 6llager told hm that due to the ndness of the

ng there s hel5 from Jod that he s l6ng a ha55y lfe as hs

/o2 s g6ng daly ml e


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/o2* So there 2as feelng of greed 2as there n hs mnd and he

de/ded there ho2 to snat/h a2ay the /o2 from the 6llager*

After some days the ng 2ent agan to that 6llage to see

the /o2 o2ner n the dsguse of the 6llager and he sa2 the /o2o2ner 2as n the /ondton of 2orry and u5set* So the ng

ased hm 2hy he 2as so mu/h 2orry and u5set there* ,he

6llager told hm that oh@ unno2n nd 5erson 2hat I should

tell you n ths matter and 2h/h 2as ha55enng to hm that

some day+ 1efore the ng 6sted hs 6llage n dsguse of the

/ommon man and hs ntenton 2as not good for hs /o2* So the

ng 2hle /onsolng hm ased hm to a/tually tell hm 2hat

ha55ened to hm n ths matter*B ,he 6llager told hm 1rotherthe /o2 2h/h s there used to g6e ml to the e


55/58

2ll 1e no gra/e and 1enefts n the thngs 2ll 1e there* So I am

sure that the shortage of the ml of the /o2 s due to the /hange

of the 1eha6our of the ng*

5on hearng the argument of the o2ner of the /o2+ the ngthought on ths matter+ 2hat the 6llager s sayng s rght and

/orre/t as he 2anted to snat/h the /o2 of the 6llager and stll

there 2as an ntenton n hs mnd and he dd not tae a2ay the

/o2 of the 6llager so Jod 2as taen 1a/ the gra/e from /o2s

ml due to hs 1ad ntenton n ths matter* If I 2ll snat/h the

/o2 of the 6llager then 2hat s gong to ha55en to the 5eo5le of

the ngdom 2h/h I do not no2 n ths matter*

,he ng 2as returned 1a/ from that 6llage /almly and 2entto 1a/ to hs 5ala/e and 2ent do2n n the 5rostotraton and

2e5t too mu/h for hs mstae of 1ad ntenton of tang of the

6llagers /o2 for hs 1enefts* 4e 2as re5rnted n ths matter

and he 2as 5romsed 1y Jod that net tme he 2ll not do

atro/tes on the 5eo5le of the ngdom and he 2ll 1e/ome a

nd and hel5ful ng of hs ngdom and so n ths 2ay he 2ll

mae a 5la/e n the hstory of the 2orld* 5on ths the ng 2as sent one 5ol/e 5erson n the

dsguse to that 6llage to no2 a1out /o2s mlng


56/58

In one /ountry one astrologst 2as used to resde there and

2hat he 2ll fore/ast that 2ll 1e used to 1e ha55ened there* And

for ths reason he 2as famous and 2ell res5e/t n that ngdom*

8n/e the ng 2as /alled the 5almst n the /ourt and at thattme n the /ourt hs mnster 2as also 5resent there* ,he ng

ased the 5almst to tell a1out hm and u5on ths the 5almst

1egan a /al/ulaon and after some tme he told hm that ths year

s not good for hm* And t may ha55en that you de durng ths

year*

5on ths the ng 2orred and u5set 2th ths matter* So

2hen the mnster sa2 the ng n the 2orred /ondton then he

s/olded the 5almst and ased the 5almst to re/al/ulate n thsmatter and tell the ng the rght thng* So 5almst 1egan hs

/olle/ton and he 2as told the same thng to the ng* So for ths

reason the ng 1ele6ed that he 2ll de durng that year and hs

/olor of the sn 1egan 5ale*

5on seeng he 2orst /ondton of the ng the mnster told

the ng that there s no matter of 2orry n ths matter as the

5almst s a false 5erson* And no2 he 2ll 5ro6e hs false thng:ust no2* So the mnster told the 5almst that you ha6e told

a1out the ng+ so no2 tell a1out your lfe for ho2 many years

you 2ll l6e n the 2orldB* 5on ths the 5salmst 2as slent for

a tme and then he sad that he 2ll l6e n the 2orld for further

30 year 5erod* So the mnster orders the solder to /ut the ne/

of the 5salmst n the /ourt* So n ths 2ay the 5salmst 2as

lled n the /ourt 1efore the ng of the ngdom* ,he dead

1ody of the 5almst 2as there 1efore the ng*

,he mnster 2as told the ng that my lord you ha6e seen

that the 5almst 2as sayng that he 2ll l6e u5 to 30 years+ 1ut

he 2as lled n the /ourt :ust no2* ,he man 2ho does not a1out

hs lfe+ then ho2 he 2ll tell a1out the lfe of other 5ersons*


57/58

5on the llng of the 5almst the ng 2as satsfed n ths

matter and 5eo5le n the ngdom 2ere ha55y that the lar s

dead*

,he ng told the mnster that you ha6e sa6ed me from the2ell of the death* If the 5salmst 2as not lled+ then n the fear

of the death he 2ould ha6e ded durng the year*

,he 2se mnster told the ng may Jod g6e you longer lfe

so that under your nd rule the 5eo5le of the ngdom 2ll

floursh and ha55y* ,he fore/ast of the 5almsts s 2rong so 2e

should not 1ele6e and a1out the future e/e5t the Jod no1ody

no2s n ths matter* So 2e should tae /are n ths matter n

our lfe and should not 2aste our tme and money for /onta/tngthe 5almst to no2 future matter and thngs 2h/h are e5t n

6el 1y the Jod*

,4E END*

8ne legal o5non

Queston* 7hat the .asha< 9learned 5erson; say a1out Oad2ho s 2orng as Imam 9leader; n one of the /entral mos


58/58

So the 5ersons 2ho are sayng the 5ayers n the mos

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