378726 1 en bookbackmatter 177..177 - springer978-1-137-55882-4/1.pdf · conclusion the texts...

24
CONCLUSION The texts studied here show that ironys force resides in its ability to respond to and generate a hunger for relation. Irony offers a mode of address, rather than an end in itself, a means for approaching contempor- ary literary and social problems from a situated, contingent vantage point. As a rhetorical gure, irony both makes and unmakes meaning, allowing us to glimpse the fundamentally relational and ambiguous way in which signication and conceptual thought proceed. In the moments of non- meaning around which irony turns, we glimpse the ctiveness of realitys congurations, the lack of a solid groundof a beginning of a beginning of an answer,to recall Schwarz-Barts wordsthat would guarantee mutual comprehension in public life and render the truths we articulate to one another unshakeable. This ironic encounter can prompt unsettling uneasiness or the traumatic horror of the void and disillusionment, but also joyful abandon to the pleasures of fabrication and endless re-creation. For this necessary moment of nonmeaning in the process of signication and negation does not so much destroy meaning-making or the capacity to advance truth claims as provide their condition and impetus. This is negativitys labor: ironys negations multiply, and its meanings proliferate. To perceive this moment of nonmeaning as a destructive void, or as only a destructive void, is to mistake an absence for a loss, a form of incompleteness or constraint for an absolute and totalizing impossibility; it is to confuse ironys negativity with nihilism. Irony does entail a risk, an exposure to unsettlement and the © The Author(s) 2016 N. Simek, Hunger and Irony in the French Caribbean, New Caribbean Studies, DOI 10.1057/978-1-137-55882-4 177

Upload: vucong

Post on 11-Feb-2018

218 views

Category:

Documents


1 download

TRANSCRIPT

Page 1: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

CONCLUSION

The texts studied here show that irony’s force resides in its ability torespond to and generate a hunger for relation. Irony offers a mode ofaddress, rather than an end in itself, a means for approaching contempor-ary literary and social problems from a situated, contingent vantage point.As a rhetorical figure, irony both makes and unmakes meaning, allowingus to glimpse the fundamentally relational and ambiguous way in whichsignification and conceptual thought proceed. In the moments of non-meaning around which irony turns, we glimpse the fictiveness of reality’sconfigurations, the lack of a solid ground—of a “beginning of a beginningof an answer,” to recall Schwarz-Bart’s words—that would guaranteemutual comprehension in public life and render the truths we articulateto one another unshakeable.This ironic encounter can prompt unsettling uneasiness or the traumatic

horror of the void and disillusionment, but also joyful abandon to thepleasures of fabrication and endless re-creation. For this necessary momentof nonmeaning in the process of signification and negation does not somuch destroy meaning-making or the capacity to advance truth claims asprovide their condition and impetus. This is negativity’s labor: irony’snegations multiply, and its meanings proliferate. To perceive this momentof nonmeaning as a destructive void, or as only a destructive void, is tomistake an absence for a loss, a form of incompleteness or constraint for anabsolute and totalizing impossibility; it is to confuse irony’s negativity withnihilism. Irony does entail a risk, an exposure to unsettlement and the

© The Author(s) 2016N. Simek,Hunger and Irony in the French Caribbean,New CaribbeanStudies, DOI 10.1057/978-1-137-55882-4

177

Page 2: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

unknown. Yet if irony invites us to look into that breach, it also continuallypulls us back to the specific moments of meaning that enter into tensionwith one another and with this gap. Meaning and nonmeaning can onlyexist in relation to one another, and irony helps put this tension to theservice of aesthetic inventiveness and creative refashioning.What this book has sought to examine are the particular structures or

modes of relation these authors hunger to refashion, and how exactlyirony exerts pressures on these structures. My own horizons and cravingsnecessarily shaped this work, and the cases studied here drew my attentionboth for the ways they reshaped my own lines of inquiry and conceptionsof French Caribbean priorities, but also, inevitably, for the ways theyresonated with the questions and dispositions I carry with me as anindividual and an academic situated within particular social, institutional,and disciplinary fields. The texts examined here speak, for example, topostcolonial studies’ ongoing concern to analyze more closely and criti-cally the relationship between aesthetics and politics, the interdependenceof local particularity and global flows, and the varying roles and forms ofagency exercised by authors, readers, and by language itself in the processof meaning-making. In so doing, these texts also reshape these questionsand assert other priorities that have received less notice in this field,including the importance of pleasure, enchantment, and play, the valueof melodrama and mimetic aesthetics, and the forms of artistic and eco-nomic cooperation that can bolster creativity. These analyses thus provideentry points into a range of questions that I find both compelling and ofshared interest, but the texts examined here do not of course exhaustivelyrepresent ironic practice in contemporary French Caribbean literature.If irony provides a means for pressuring constraints and opening them

up to reinvention, hunger gives irony direction, aiming it at particularhistorical and material conditions and social problems. One of the pro-blems irony addresses in these texts is hunger itself—the biological needfor food, the systems of production, importation, and distribution in placein Martinique and Guadeloupe, the relative priority of biological suste-nance in relation to other human needs, and the ways in which invest-ments in these priorities motivate economic and social relationships,making some modes of relation possible while obscuring others. Chap. 3delved into this problem most directly, and it is also here that irony’sdifferent facets—its role in dialectical thinking; its aesthetic and politicalforce as a rhetorical figure; its capacity to generate utopic projects forreform but incapacity to impose these in any infallible way—are put into

178 CONCLUSION

Page 3: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

relation with one another most starkly. The chapters that precede andfollow look more closely at specific rhetorical uses of irony in relation to arange of other problematics, but, throughout, hunger takes shape as anindex to inertia and constraint, pointing up the impasses that irony tests,and a disposition or mode of reading that irony produces as it pressuresthese impasses.Hunger represents dissatisfaction, a dissatisfaction that lingers melanch-

olically or that impels a search for resolution. This discontent can stemfrom a specific, identifiable social or political situation, and in these cases—opposition to voracious neoliberal economic policy in the Manifeste pourles “produits” de haute nécessité, or concern for social distaste for thementally ill in Folie, aller simple—irony can serve to make a problem visibleand felt where it was not before, by troping the current terms of debate,turning priorities around, and reconfiguring a conceptual framework. Thisdiscontent can also arise in the fractious encounter between an author andher publics, between modes of reading at odds with one another, or fromlack of encounter itself, from lack of relation and engagement. Ironyfunctions here as a mode of provocation and reconnection, as a means torestart conversation with one’s publics and reshape the contours of inter-pretation and debate. Ironizing interpretive commonplaces serves not justto throw the conceptual content of these ideas and practices into question,but to shift interpretive habits themselves, insisting on a more open-endedtemporality of reading and revision, on a more dialogical relation betweenthe voracious reader and the writers she devours, writers who can reassertpresence and hungry demands of their own. The hungry reader confrontshungry ironies.Hunger can also stem, however, from an undefined uneasiness or sense

of futility in the face of current realities, and texts that dwell on the senselessor unbearable recall that irony’s conceptual and affective moves alone donot always lead to resolution or material change. Irony misses its encounterwith La Belle Créole’s Dieudonné, and fails to sustain his hunger for being.It functions by indirection and remains perpetually open-ended, non-totalizable, and impossible to arrest at a single desired point. Irony can,however, serve as a re-enchanting force. Lingering over the constraints ofthe given, irony unsays and resays these constraints, not only puncturingenthusiasm and killing appetites, but entangling critique with creativeplay and pleasure. These affective modalities can be viewed as resistant inthemselves against certain horizons (one under which rational calcula-tion and technocratic management are prized, for example), or, more

CONCLUSION 179

Page 4: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

modestly, as contributing in part to the development of more fulfillingdispositions and modes of living.Reading irony through the lens of hunger reminds us of the need to

attend to the specific, material conditions in which ironizing happens, theparticular horizons and dispositions that encounter one another throughthe mediation of literature. Hunger raises the stakes of literary criticism,questioning art’s efficacy and calling theoretical claims about literature’spurchase on contemporary life to account. Reading hunger through thelens of irony, however, reminds us not to confuse efficacy with infallibility.Irony begins from a position of constraint, from within socially situated,embodied perspectives; it operates within, not outside or above, the spaceof social relations, and works through a language freighted with thecategories and concepts of those who come before. If irony can open upthe seemingly inevitable or inscrutable to examination, historicization, andcritique, it does so not by simply replacing one settled concept withanother, truer one, but by setting signification in motion again, by shiftingthought and feeling from their resting place. In satisfying hunger, ironycreates new appetites; its efficacy lies not in its ability to furnish a singularanswer to a given problem, but in its potential to ruse with the given,turning the evident away from its evidence, the seamless into seams, andsatiation into craving.

180 CONCLUSION

Page 5: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

WORKS CITED

Bébel-Gisler, Dany. 1989. Le Défi culturel guadeloupéen: Devenir ce que noussommes. Paris: Éditions Caribéennes.

Bernabé, Jean, Patrick Chamoiseau, Raphaël Confiant, and Taleb-Khyar, MohamedBouya. 1993. Éloge de la créolité. In Praise of Creoleness. Paris: Gallimard.

Berthier, Jean-Pierre, Jean-Louis Lhéritier, and Gérald Petit. 2010. “Comparaisondes prix entre les DOM et la métropole en 2010.” Insee Première N. 1304. July2010. http://www.insee.fr/fr/themes/document.asp?ref_id=ip1304

Birchall, Clare. 2014. “Radical Transparency?” Cultural Studies ↔ CriticalMethodologies 14.1: 77–88.

Birnbaum, Daniel and Anders Olsson. 2009. “An Interview with Jacques Derridaon the Limits of Digestion.” e-flux journal 2 (Jan). http://www.e-flux.com/journal/an-interview-with-jacques-derrida-on-the-limits-of-digestion/

Bongie, Chris. 2008. Friends and Enemies: The Scribal Politics of Post/colonialLiterature. Postcolonialism across the Disciplines, 3. Liverpool: LiverpoolUniversity Press.

Book Discussion: Caliban’s Reason. 2002. Small Axe 6.1: 151–190.Bosshard, Marianne. 2002. “Review of Célanire Cou-coupé; La Belle Créole.” The

French Review 75.6: 1311–113.Bourdieu, Pierre. 1990. In Other Words: Essays Towards a Reflexive Sociology.

Stanford: Stanford University Press.Bourdieu, Pierre and Loïc J.D. Wacquant. 1992. An Invitation to Reflexive

Sociology. Chicago: University of Chicago Press.Breleur, Ernest, Patrick Chamoiseau, Serge Domi, Gérard Delver, Édouard

Glissant, Guillaume Pigeard de Gurbert, Olivier Portecop, Olivier Pulvard,and Jean-Claude William. 2009. Manifeste pour les “produits” de hautenécessité. Paris: Galaade Éditions.

© The Author(s) 2016N. Simek,Hunger and Irony in the French Caribbean,New CaribbeanStudies, DOI 10.1057/978-1-137-55882-4

181

Page 6: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Breleur, Ernest, Patrick Chamoiseau, Serge Domi, Gérard Delver, ÉdouardGlissant, Guillaume Pigeard de Gurbert, Olivier Portecop, Olivier Pulvard,and Jean-Claude William. 2009. “A Plea for the “Products of High Necessity”.”Trans. Isabelle Métral. L’Humanité in English. Mar 5. http://www.humaniteinenglish.com/spip.php?article1163

Britton, Celia. 2014. Language and Literary Form in French Caribbean Writing.Contemporary French and Francophone Cultures, 31. Liverpool: LiverpoolUniversity Press.

Broichhagen, Vera, Kathryn Lachman, and Nicole Simek, eds. 2006. Feasting onWords: Maryse Condé, Cannibalism, and the Caribbean Text. Princeton: PLASCuadernos 8.

Brossat, Alain. 1981. “Fin de l’histoire?” In Les Antilles dans l’impasse, ed. AlainBrossat and Daniel Maragnès, 9–54. Paris: Éditions caribéennes/L’Harmattan.

Burton, Richard D. E. 1994. La famille coloniale: la Martinique et la mère patrie,1789–1992. Paris: L’Harmattan.

Cailler, Bernadette. 2009. “Un dimanche au cachot (Patrick Chamoiseau, 2007):Analysis of a Palimpsest.” MondesFrancophones.com: Revue mondiale des fran-cophonies. Aug 31. http://mondesfrancophones.com/espaces/creolisations/un-dimanche-au-cachot-patrick-chamoiseau-2007-analysis-of-a-palimpsest/

Catinchi, Philippe Jean. 1998. Livraisons. Le Monde. Apr 24. LexisNexis Academic.Césaire, Aimé. 2002.ATempest. Trans. RichardMiller.NewYork: TCGTranslations.Césaire, Aimé and René Ménil. 1942. “Introduction au folklore martiniquais.

Tropiques 4: 7–11.” In Tropiques 1941–1945. Paris: Editions Jean-MichelPlace, 1978.

Césaire, Suzanne. 1942. “Misère d’une poésie: John Antoine-Nau.” Tropiques 4:48–50.

Chamoiseau, Patrick. “Une culture d’émotions.” HSE Les Foudres website.http://art.habitation-saint-etienne.com/une-culture-demotions/. AccessedSeptember 18, 2016.

———. 1988. Solibo Magnifique. Paris: Gallimard.———. 1997. Écrire en pays dominé. Paris: Gallimard.———. 1999. SoliboMagnificent. Trans. Rose-Myriam Rejouis and Val Vinokurov.

New York: Vintage Books.———. 2007. Un dimanche au cachot. Paris: Gallimard.Chamoiseau, Patrick and Jean-Luc de Laguarigue. 1998. Elmire des sept bonheurs:

Confidences d’un vieux travailleur de la distillerie Saint-Étienne. Paris: Sonofa-Habitation Saint-Étienne and Éditions Gallimard.

———. 1999. Seven Dreams of Elmira: A Tale of Martinique. Being the Confessionsof an Old Worker at the Saint-Etienne Distillery. Trans. Mark Polizzotti.Cambridge, MA: Zoland Books.

———. 1999. Tracées de melancholies. Habitation Saint-Étienne: ÉditionsTraces HSE.

182 WORKS CITED

Page 7: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

———. 2000. Cases en Pays-Mêlés. Habitation Saint-Étienne: Éditions Traces HSE.Chamoiseau, Patrick and Raphaël Confiant. 1999. Lettres créoles. Paris: Gallimard.Chow, Rey. 2012. Entanglements, or Transmedial Thinking About Capture.

Durham: Duke University Press.Christian, Ed, ed. 2001. The Postcolonial Detective. New York: Palgrave.Coe, Richard N. 1984. When the Grass Was Taller: Autobiography and the

Experience of Childhood. New Haven: Yale University Press.Condé, Maryse. 1972. Dieu nous l’a donné. Paris: Éditions Pierre Jean Oswald.———. 1978. La civilisation du bossale: Réflexions sur la littérature orale de la

Guadeloupe et de la Martinique. Paris: L’Harmattan.———. 1989. Traversée de la mangrove. Paris: Mercure de France.———. 1999. Le cœur à rire et à pleurer: Contes vrais de mon enfance. Paris:

Editions Robert Laffont.———. 2001a. La Belle Créole. Paris: Mercure de France.———. 2001b. Tales from the Heart: True Stories from My Childhood. Trans.

Richard Philcox. New York: Soho.———. 2003. Histoire de la femme cannibale. Paris: Mercure de France.———. 2004. The Story of the CannibalWoman. Trans. Richard Philcox. Atria Books.———. 2006a. “A Conversation at Princeton, Dec 3, 2003.” In Broichhagen

et al., Feasting on Words: Maryse Condé, Cannibalism, and the Caribbean Text.Princeton PLAS Cuadernos 8: 1–28.

———. 2006b. Victoire, les saveurs et les mots. Paris: Mercure de France.———. 2010. Victoire, My Mother’s Mother. Trans. Richard Philcox. New York: Atria.———. 2012. La vie sans fards. Paris: Editions JJ Lattès.Condé, Maryse and Madeleine Cottenet-Hage, eds. 1995. Penser la créolité. Paris:

Karthala.Condé, Maryse and Richard Philcox. 2013. “Intimate Enemies: A Conversation

Between an Author and Her Translator.” In Intimate Enemies: Translation inFrancophone Contexts, ed. Kathryn Batchelor and Claire Bisdorff. 89–97.Francophone Postcolonial Studies, v. 4. Liverpool: Liverpool UniversityPress. ProQuest Ebrary e-book.

Confiant, Raphaël. 2007. “Ne pas accabler Maryse Condé.” . . .Montray Kréyol. July22, 2007. http://www.montraykreyol.org/article/ne-pas-accabler-maryse-conde

Corbin, Laurie. 2007. “The Return to and Beyond the Mother: Maryse Condéand Represenations of Maternity.” Life Writing 4.2: 231–245.

Cottenet-Hage, Madeleine and Lydie Moudileno, eds. 2002. Maryse Condé: Unenomade inconvenante. Paris: Ibis Rouge Editions.

Critchley, Simon. 2007. Infinitely Demanding. London and New York: Verso.Crosta, Suzanne. 1998. “Merveilles et métamorphoses: Ti Jean L’horizon de

Simone Schwarz-Bart.” In Récits d’enfance antillaise. Sainte-Foy: Éditions duGRELCA. Île en île website. http://ile-en-ile.org/crosta-recits-denfance-antillaise/

WORKS CITED 183

Page 8: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Crowley, Patrick. 2006. Édouard Glissant: Resistance and Opacité. RomanceStudies 24.2: 105–115.

Crowley, Patrick and Jane Hiddleston, eds. 2011. Postcolonial Poetics: Genre andForm. Francophone Postcolonial Studies, v. 2. Liverpool: Liverpool UniversityPress.

Dalleo, Raphael. 2011. Caribbean Literature and the Public Sphere: From thePlantation to the Postcolonial. Charlottesville: University of Virginia Press.

Davis, Colin. 2000. Ethical Issues in Twentieth-Century French Fiction: Killing theOther. Basingstoke: Macmillan.

———. 2010. Critical Excess: Over reading in Derrida, Deleuze, Levinas, Žižekand Cavell. Stanford: Stanford University Press.

Derrida, Jacques. 1987. The Post Card: From Socrates to Freud and Beyond. Trans.Alan Bass. Chicago: University of Chicago Press.

———. 1995. ““Eating Well,” or the Calculation of the Subject: An Interview withJacques Derrida.” In Points . . . Interviews, 1974–1994, Elisabeth Weber. Trans.Peter Connor and Avital Ronell, 255–287. Stanford: Stanford University Press.

Descartes, René. 1989. The Passions of the Soul. Trans. Stephen Voss. Indianapolis:Hackett.

Des Rosiers, Joël. 2012. “Le livre du devoir ou les maternités impitoyables deMaryse Condé.” Gens de la Caraïbe, Oct 14. http://www.gensdelacaraibe.org/index.php?option=com_content&view=article&id=4887:on-a-lu-la-vie-sans-fards-de-maryse-conde&catid=209&Itemid=200282

Doll, Megan. 2010. “An Interview with Maryse Condé.” http://www.bookslut.com/features/2010_02_015665.php

Eagleton, Terry. 2003. Sweet Violence: The Idea of the Tragic. Oxford: Blackwell.Étienne, Rodolf. 2014. ““Un dimanche au cachot” de Patrick Chamoiseau.”

France-Antilles. Mar 11. http://www.martinique.franceantilles.fr/loisirs/sortir/un-dimanche-au-cachot-de-patrick-chamoiseau-245401.php

Felski, Rita. 2011. “Suspicious Minds.” Poetics Today 32.2: 215–234.Freud, Sigmund. 1957. “Mourning and Melancholia.” In The Standard Edition of

the Complete Psychological Works of Sigmund Freud. Vol. 14, ed. and trans.James Strachey, 243–258. London: Hogarth.

Fulton, Dawn. 2008. Signs of Dissent: Maryse Condé and Postcolonial Criticism.Charlottesville and London: University of Virginia Press.

Gallagher, Mary. 2010. “Postcolonial Poetics: L’exception Francophone?,” Modern& Contemporary France 18.2 (May): 251–268.

Gens de la Caraïbe. 2007. “Maryse Condé n’aura plus de lien avec laGuadeloupe et s’en explique.” Gens de la Caraïbe, July 17. http://gensdelacaraibe.org/index.php?option=com_content&view=article&id=2765:maryse-conde-naura-plus-de-lien-avec-la-guadeloupe-et-sen-explique&catid=493 :ma r y s e - conde -p r e s i d en t e - dhonneu r - d e - gd c&h igh l i gh t=WyJtYXJ5c2UiLCJjb25kZSIsIm1hcnlzZSBjb25kZSJd

184 WORKS CITED

Page 9: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Girod-Chantrans, Justin. 1785. Voyage d’un Suisse dans différentes coloniesd’Amérique pendant la dernière guerre. Neuchatel: Société Typographique.

Githire, Njeri. 2014. Cannibal Writes: Eating Others in Caribbean and IndianOcean Women’s Writings. Urbana: University of Illinois Press.

Glissant, Édouard. 1989. Caribbean Discourse: Selected Essays. Trans MichaelDash. CARAF Books. Charlottesville: University Press of Virginia.

———. 1997a. Le discours antillais. Paris: Gallimard.———. 1997b. Poetics of Relation [1990]. Trans. Betsy Wing. Ann Arbor:

University of Michigan Press.———. 2001. Poetic Intention [1969]. Trans. Nathalie Stephens. Callicoon,

New York: Nightboat Books.Green, Mary Jean. 2014. Maryse Condé’s Victoire: Thinking Back Through Her

Mothers. Nottingham French Studies 53. 3: 297–313.Gyssels, Kathleen. 2014.Marrane et marronne: La co-écriture réversible d’André et

de Simone Schwarz-Bart. Amsterdam and New York: Rodopi.Habitation Saint-Étienne. “Les Foudres HSE.” http://art.habitation-saint-eti

enne.com/foudres/ Accessed September 18, 2016.Haigh, Sam. 2000. Mapping a Tradition: Francophone Women’s Writing from

Guadeloupe. London: Maney Publishing.Hallward, Peter. 2001. Absolutely Postcolonial: Writing Between the Singular and

the Specific. New York: Palgrave.Hardt, Michael and Antonio Negri. 2000. Empire. Cambridge, MA: Harvard

University Press.Harrison, Nicholas. 2003. Postcolonial Criticism: History, Theory, and the Work of

Fiction. Cambridge: Polity.———. 2011. “Metaphorical Memories: Freud, Conrad, and the Dark

Continent.” In Postcolonial Poetics: Genre and Form, ed. Patrick Crowley andJane Hiddleston, 49–70. Francophone Postcolonial Studies, v. 2. Liverpool:Liverpool University Press.

Hayot, José. 2009. “Antilles: contre l’obscurité.” Mediapart, Feb 20. Blog.https://blogs.mediapart.fr/edition/les-invites-de-mediapart/article/200209/antilles-contre-l-obscurite-par-jose-hayot

Henry, Paget. 2000. Caliban’s Reason: Introducing Afro-Caribbean Philosophy.New York: Routledge.

Higgins, Kathleen. 1995. “Nietzsche’s Nursery Rhymes.” Historical Reflections/Réflexions Historiques 21.3: 397–417.

Higginson, Pim. 2003. “Of Dogs and Men: La Belle Créole and the GlobalSubject.” The Romanic Review 94.3–4: 291–307.

Hutcheon, Linda. 1994. Irony’s Edge: The Theory and Politics of Irony. New York:Routledge.

Jalabert, Laurent. 2007. La Colonisation sans nom: La Martinique de 1960 à nosjours. Paris: Les Indes savantes.

WORKS CITED 185

Page 10: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Jameson, Fredric. 2006. First Impressions.LondonReview of Books28.17 (Sept 7): 7–8.———. 2009. Valences of the Dialectic. London and New York: Verso.Jesus, Scarlett. 2013. “Marron’Art en Guadeloupe.” Recherches en Esthétique 18.

http://www.scarlettjesus.com/marron-art-en-guadeloupe.htmlKassab-Charfi, Samia. 2012. Patrick Chamoiseau. Paris: Gallimard/Institut Français.Khan, Aisha. 2001. “Journey to the Center of the Earth: The Caribbean as Master

Symbol.” Cultural Anthropology 16.3: 271–302.Kilgour, Maggie. 1998. “The Function of Cannibalism at the Present Time.” In

Cannibalism and the Colonial World, ed. Barker, Francis, Peter Hulme, andMargaret Iversen, 238–259. Cambridge: Cambridge University Press.

Kirkus Reviews. 1981. Between Two Worlds, Nov 11. https://www.kirkusreviews.com/book-reviews/simone-schwarz-bart/between-two-worlds-7/

———. 1999. Seven Dreams of Elmira: A Tale of Martinique, Aug 1. https://www.kirkusreviews.com/book-reviews/patrick-chamoiseau/seven-dreams-of-elmira/. Accessed May 20, 2010.

Knepper, Wendy. 2007. “Remapping the Crime Novel in the FrancophoneCaribbean: The Case of Patrick Chamoiseau’s Solibo Magnifique.” PMLA122.5: 1431–1446.

———. 2012. Patrick Chamoiseau: A Critical Introduction. Jackson: UniversityPress of Mississippi.

Kullberg, Christina. 2013. The Poetics of Ethography in Martinican Narratives:Exploring the Self and theEnvironment. Charlottesville:University of Virginia Press.

Kwateh, A. 1998. “Elmire au bonheur des hommes.” Antilla 773 (Mar 27).http://habitation-saint-etienne.com/art/wp-content/uploads/2012/01/Elmire-Antilla.jpg

Laguarigue, Jean-Luc de. 2009. “Communiqué.” Gens de Pays. Blog. http://gensdepays.blogspot.com/2009_02_01_archive.html. Accessed February 10,2009.

———. 2006. “Un autre monde.” Gens de pays. Blog. http://gensdepays.blogspot.com/search/label/Bio. Accessed December 30, 2006.

———. “Jean-Luc de Laguarigue. Photographe de la Caraïbe”. Artist’s website.http://www.delaguarigue.com

Landy, Joshua A. and Michael Saler, eds. 2009. The Re-Enchantment of the World:Secular Magic in a Rational Age. Stanford: Stanford University Press.

Laplanche, Jean. 1996. “Psychoanalysis as Anti-hermeneutics.” Radical Philosophy79: 7–12.

Larrier, Renée. 2006. Autofiction and Advocacy in the Francophone Caribbean.Gainesville, FL: University Press of Florida.

Le Bris, Michel, Muriel Barbery, Tahar Ben Jelloun, Alain Borer, Roland Brival,Maryse Condé, Didier Daeninckx, Ananda Devi, Alain Dugrand, EdouardGlissant, Jacques Godbout, Nancy Huston, Koffi Kwahulé, Dany Laferrière,Gilles Lapouge, Jean-Marie Laclavetine, Michel Layaz, JMG Le Clézio,

186 WORKS CITED

Page 11: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Yvon Le Men, Amin Maalouf, Alain Mabanckou, Anna Moï, Wajdi Mouawad,Nimrod, Wilfried N’Sondé, Esther Orner, Erik Orsenna, Benoît Peeters,Patrick Rambaud, Gisèle Pineau, Jean-Claude Pirotte, Grégoire Polet, PatrickRaynal, Jean-Luc V. Raharimanana, Jean Rouaud, Boualem Sansal, Dai Sitje,Brina Svit, Lyonel Trouillot, Anne Vallaeys, Jean Vautrin, André Velter, GaryVictor, and Abdourahman A. Waberi. 2007. “Pour une “littérature-monde” enfrançais: Le manifeste de quarante-quatre écrivains en faveur d’une languefrançaise qui serait ‘libérée de son pacte exclusif avec la nation.” Le Monde desLivres 16 (March): 1–3.

Levinas, Emmanuel. 1981.Otherwise ThanBeing, or, Beyond Essence. Trans AlphonsoLingis. The Hague: Martinus Nijhoff.

Levisalles, Natalie. 2015. Quarante ans de “Solitude.” Liberation.fr, May 27.http://next.liberation.fr/culture/2015/05/27/quaranteans-de-solitude_1317688

Liger, Baptiste. 2012. Chamoiseau: “L’objet de la littérature n’est plus de raconterdes histoires.” L’Express, Mar 6. http://www.lexpress.fr/culture/livre/patrick-chamoiseau-l-objet-de-la-litterature-n-est-plus-de-raconter-des-histoires_1089728.html#cVbgMqiDlQCBctY7.99

Lionnet, Françoise and Shu-mei Shih, eds. 2011. The Creolization of Theory.Durham, NC: Duke University Press.

Loichot, Valerie. 2013. The Tropics Bite Back: Culinary Coups in CaribbeanLiterature. Minneapolis: University of Minnesota Press.

Lyon, Janet. 1999. Manifestoes: Provocations of the Modern. Ithaca, NY: CornellUniversity.

Lyotard, Jean-François. 1979. Au Juste. Paris: Christian Bourgois.———. 1985. Just Gaming. Trans. Wlad Godzich. Minneapolis: University of

Minnesota Press.Maragnès, Daniel. 1981. “Contre la mort lente.” In Les Antilles dans l’impasse?,

ed. Alain Brossat and Daniel Maragnès, 55–85. Paris: Éditions Caribéennes.Mardorossian, Carine. 2009. “From Fanon to Glissant: A Martinican Genealogy.”

Small Axe: A Caribbean Journal of Criticism 30: 12–24.Marin La Meslée, Valérie. 2011. “Femmes de lettres en leur pays rêvé: Interview

Maryse Condé.” Le Point, Dec 15. http://www.lepoint.fr/villes/femmes-de-lettres-en-leur-pays-reve-interview-maryse-conde-15-12-2011-1408569_27.php

Marly, Virginie. 2005. “Monsieur José Hayot, Propriétaire de la Rhumeriel’Habitation Saint-Etienne en Martinique-Vinexpo 2005.” Lettre vinomedia162 (June 27). http://www.vin-events.com/lettre-vinomedia/archives/162/1_b3ea025d-872d-4426-863a-cd2d09e8aacd.asp?id_rubrique=1&rubrique=Les+interviews&dir=interviews&requete=&phrase=0&datecreation=undefined&absolutePage=1

Matzke, Christine and Susanne Mühleisen, eds. 2006. Postcolonial Postmortems:Crime Fiction from a Transcultural Perspective. Amsterdam: Rodopi.

WORKS CITED 187

Page 12: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

McCusker, Maeve. 2007. Patrick Chamoiseau: Recovering Memory. ContemporaryFrench and Francophone Cultures, 8. Liverpool: Liverpool University Press.ProQuest Ebrary e-book.

Miller, J. Hillis. 1977. “The Critic as Host.” Critical Inquiry 3: 439–447.———. 1998. Reading Narrative. Norman: University of Oklahoma Press.Miller, Nancy K. 1994. “Representing Others: Gender and the Subjects of

Autobiography.” differences: A Journal of Feminist Cultural Studies 6.1: 1–18.Miller, Paul Allen. 2009. “Ethics and Irony.” SubStance 38.3: 51–71.———. 2015. “Placing the Self in the Field of Truth: Irony and Self-Fashioning in

Ancient and Postmodern Rhetorical Theory.” Arethusa 48.3: 313–337.Ministère de la Culture et de la Communication (France). Monuments histori-

ques. Government Website. http://www.culturecommunication.gouv.fr/Politiques-ministerielles/Monuments-historiques. Accessed September 18,2016.

Moore-Gilbert, Bart. 2011. “A Concern Peculiar to Western Man? PostcolonialReconsiderations of Autobiography as Genre.” In Postcolonial Poetics: Genreand Form, ed. Patrick Crowley and Jane Hiddleston, 91–108. FrancophonePostcolonial Studies, v. 2. Liverpool: Liverpool University Press.

Morrison, Toni. 1993. “Afterword.” In The Bluest Eye, 207–216. London: Plume.Moudileno, Lydie. 2014. “Archéologie du cachot.” Présence francophone 81:

48–63.Nietzsche, Friedrich and Walter Arnold Kaufmann. 1954. The Portable Nietzsche.

New York: Viking.Nussbaum, Martha. 1990. Love’s Knowledge: Essays on Philosophy and Literature.

New York: Oxford University Press.Olaoluwa, Senayon. 2007. “The Author Never Dies: Roland Barthes and the

Postcolonial Project.” Kritikos 4. http://intertheory.org/olaoluwa.htmPearson, Nels and Marc Singer, eds. 2009. Detective Fiction in a Postcolonial and

Transnational World. Burlington, VT: Ashgate.Peucker, Brigitte. 2012. A Companion to Rainer Werner Fassbinder. Wiley-

Blackwell Companions to Film Directors. Ebook Library e-book.Pigeard de Gurbert, Guillaume. “Un esprit de différence.” HSE Les Foudres.

http://art.habitation-saint-etienne.com/un-esprit-de-difference/. AccessedSeptember 18, 2016.

———. 2007. “Les champs aveugles.” In Gens de pays, ed. Jean-Luc de Laguarigue,Jan 31. Blog. http://gensdepays.blogspot.com/2007/01/champs-aveugles.html

Pineau, Gisèle. 2010. Folie, Aller Simple: Journée ordinaire d’une infirmière. Paris:Editions Philippe Rey.

Potomitan: Site de promotion des cultures et des langues créoles. No date.Raphaël Confiant. Écrivain martiniquais. http://www.potomitan.info/confiant/. Accessed June 30, 2016.

188 WORKS CITED

Page 13: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Puchner, Martin. 2002. “Manifesto = Theater.” Theatre Journal 54.3: 449–465.Redon, Marie and Delphine Grancher. 2014. “La Guadeloupe et ses espaces

pénitentiaires: quelles discontinuités de l’ordre en outre-mer?” EchoGéo 28.http://echogeo.revues.org/13834; doi: 10.4000/echogeo.13834

Réjouis, Rose-Myriam. 1999. A Reader in the Room: Rose-Myriam Réjouis MeetsPatrick Chamoiseau. Callaloo 22.2: 346–350.

———. 2009. “Object Lessons: Metaphors of Agency in Walter Benjamin’s “TheTask of the Translator” and Patrick Chamoiseau’s Solibo Magnifique.” FrenchLiterature Series 36: 147–159.

Saler, Michael. 2004. “Modernity, Disenchantment, and the Ironic Imagination.”Philosophy and Literature 28.1: 137–149.

Sansavior, Eva. 2012.Maryse Condé and the Space of Literature. Oxford: Legenda.Santos, Boaventura de Sousa. 2005. “General Introduction—Reinventing Social

Emancipation: Toward New Manifestos.” In Democratizing Democracy:Beyond the Liberal Democratic Canon, ed. Santos. xvii–xxxiii. London: Verso.

Sartre, Jean-Paul. 1981. “La Nausée.” In Œuvres romanesques, ed. Michel Contatand Michael Rybalka. 1–210. Bibliothèque de la Pléiade. Paris: Gallimard.

Scarry, Elaine. 1985. The Body in Pain: The Making and Unmaking of the World.New York: Oxford University Press.

Schwarz-Bart, Simone. 1979. Ti Jean L’Horizon. Paris: Seuil.———. 1992. Between Two Worlds. Trans. Barbara Bray. Oxford: Heinemann.Scott, David. 2004. Conscripts of Modernity: The Tragedy of Colonial

Enlightenment. Durham, NC: Duke University Press.———. 2014. “The Tragic Vision in Postcolonial Time.” PMLA 129.4: 799–808.Sharma, Aradhana. 2013. “State Transparency After the Neoliberal Turn: The

Politics, Limits, and Paradoxes of India’s Right to Information Law.” PoLAR:Political and Legal Anthropology Review 36.2: 308–325.

Sheller, Mimi. 2003. Consuming the Caribbean: From Arawaks to Zombies. NewYork: Routledge.

Sherman, Daniel J. 2011. French Primitivism and the Ends of Empire, 1945–1975.Chicago: University of Chicago Press.

Simek, Nicole. 2008. Eating Well, Reading Well: Maryse Condé and the Ethics ofInterpretation. Amsterdam and New York: Rodopi.

———. 2011. Hungry Ironies in the French Antilles. symplokē 19.1–2: 107–117.———. 2014. “The Criticism of Postcolonial Critique.” In Criticism After

Critique: Aesthetics, Literature, and the Political, ed. Jeffrey R. Di Leo, 113–126. New York: Palgrave Macmillan.

———. 2015. “Stubborn Shadows.” symplokē 23.1–2: 263–273.———. 2016a. “This Death Which Is Not One: The Postcolonial Author as

Public Intellectual.” In The New Public Intellectual: Politics, Theory and thePublic Sphere, ed. Jeffrey R. Di Leo and Peter Hitchcock, 79–93. New York:Palgrave Macmillan.

WORKS CITED 189

Page 14: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

———. 2016b. “Irony in the Dungeon: Anamnesis and Emancipation.” InBourdieu and Postcolonial Studies, ed. Raphael Dalleo, 191–208.Postcolonialism Across the Disciplines, 19. Liverpool: Liverpool UniversityPress.

———. 2016c. “Theory’s Ruins.” In Dead Theory: Derrida, Death and theAfterlife of Theory, ed. Jeffrey R. Di Leo, 205–216. London: BloomsburyAcademic, an imprint of Bloomsbury Publishing Plc.

———. forthcoming. “The Accidental Author: Motherhood, Woundability, andWriting in Maryse Condé’s La vie sans fards.” In Women’s Lives inContemporary French and Francophone Literature, ed. Florence RamondJurney and Karen McPherson. New York: Palgrave Macmillan.

Sorensen, Eli Park. 2010. Postcolonial Studies and the Literary: Theory,Interpretation and the Novel. London: Palgrave Macmillan.

Sourieau, Marie-Agnès. 1999. “Entretien avec Maryse Condé: de l’identité cul-turelle.” French Review 72.6: 1091–1098.

Spear, Thomas C. 2010. “Simone Schwarz-Bart, 5 Questions pour Île en île, Île enÎle.” Video Interview Recorded July 20 and 29, 68 minutes. http://ile-en-ile.org/simone-schwarz-bart-5-questions-pour-ile-en-ile/. Accessed Oct 27, 2013.

Steinberg, Sybil. 1999. “Forecasts: Fiction.” Publishers Weekly 246.30: 69.Business Source Premier.

Stoler, Ann Laura. 2011. “Colonial Aphasia: Race and Disabled Histories inFrance.” Public Culture 23.1: 121–156.

Taylor, Lucien. 1998. “Créolité Bites: A Conversation with Patrick Chamoiseau,Raphaël Confiant, and Jean Bernabé.” Transition 7.2 (74): 124–161.

Toussaint-Samson, Adèle. 1883. Une parisienne au Brésil. Paris: Paul Ollendorff.Gallica, Bibliothèque Nationale de France. http://gallica.bnf.fr/ark:/12148/bpt6k5747774p

Tranvouez, Serge. “Notes d’intention pour la mise en scène.” In Compagnie0,10. Un Dimanche au cachot. D’après le roman de Patrick Chamoiseau. 5.http://www.madinin-art.net/data/dp_un_dimanche_au_cachot-1.pdf

Treyens, Pierre-Eric and Maud Tauclin Machecler, Insee. 2015. “Un taux dechômage de 23.7% en moyenne en 2014.” Insee Flash Guadeloupe 17 (June).http://www.insee.fr/fr/themes/document.asp?reg_id=26&ref_id=23087

———. 2015. “Un taux de chômage de 19.4% en moyenne en 2014.” Insee FlashMartinique 17 (June). http://www.insee.fr/fr/themes/document.asp?reg_id=23&ref_id=23088

Walcott, Derek. 1962. “The Royal Palms.” The London Magazine 1.11: 12–13.———. 2014. Nobel Lecture: The Antilles: Fragments of Epic Memory.

Nobelprize.org. Nobel Media AB 2013, Feb 2. http://www.nobelprize.org/nobel_prizes/literature/laureates/1992/walcott-lecture.html

Watts, Richard. 2003. “The “Wounds of Locality”: Living and Writing the Local inPatrick Chamoiseau’s Ecrire En Pays Dominé.” French Forum 28.1: 111–129.

190 WORKS CITED

Page 15: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Wilder, Gary. 2003. “Colonial Ethnology and Political Rationality in French WestAfrica.” History and Anthropology 14.3: 219–252.

———. 2011. The French Imperial Nation-State: Negritude and ColonialHumanism Between the Two World Wars. Chicago: University of ChicagoPress.

Williams, Patricia J. 1991.TheAlchemy ofRace andRights. Cambridge,MA:HarvardUniversity Press.

Zalloua, Zahi. 2011. “Theorizing Hunger.” symplokē 19.1–2: 7–9.Žižek, Slavoj. 2006. The Parallax View. Cambridge, MA : MIT Press.———. 2008. Violence: Six Sideways Reflections. New York: Picador.

WORKS CITED 191

Page 16: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

INDEX

AAbolition (of slavery), 91, 150, 158,

172n25Aesthetics, see Affect; Literature;

PoeticsAffect

critical/cognitive distanceand, 19–20, 31, 154, 168

forms of knowledge and, 25, 28,43–44, 95–97

inertia and change in, 3, 10, 67,107–108, 130

Agency, see SubjectivityAlet, Thierry, 143Alienation, 6, 19, 20, 41, 45, 67,

80, 100disalienation and, 19, 21, 45

Anti-colonialism, 2, 37, 65, 98, 99,125, 126

Archeology, 141, 152, 156Archives (structure of and research

in), 41, 162See also Archeology

Asad, Talal, 48n18

Augustine, Saint, 85n17Author

agency and intent of, 10,18, 55, 56, 57,60–61, 64

‘death’ of, 62–64Autobiography, see Self-writing

BBarthes, Roland, 60–62Beauvoir, Simone de, 39, 64Bébel-Gisler, Dany, 117n3Benjamin, Walter, 52n37Bernabé, Jean, 119n33Billard, Clothilde and Emmanuel, 164Birchall, Clare, 118n29Body

conceptions of, 26–28, 74–75, 101dispositions and knowledge

of, 35, 44, 100exploitation of, 161mind and, 104, 112, 116needs of, 90–91, 101

© The Author(s) 2016N. Simek,Hunger and Irony in the French Caribbean,New CaribbeanStudies, DOI 10.1057/978-1-137-55882-4

193

Page 17: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Body (cont.)in photographic representation, 152social dimensions of, 2, 88n55See also Affect; Alienation;

Cannibalism; GenderBongie, Chris, 4–5Bonitzer, Pascal, 173n34Bosshard, Marianne, 140–141, 144n7Boucolon, Denis, 70, 73, 147n34Bourdieu, Pierre, 48n18, 129, 146n20Bourgeoisie, see ClassBreleur, Ernst, see Manifeste pour les

“produits” de haute nécessitéBritton, Celia, 7, 13n20, 13n21, 149,

156, 170Brossat, Alain, 63, 67Burton, Richard D. E., 6, 91

CCachot (plantation dungeon cell), 10,

122, 124, 126, 127, 129–131,133, 141–142

See also PrisonCailler, Bernadette, 145n12Cannibalism, 16–17, 3, 31–33, 107Capitalism, 5, 50n29, 61, 65, 99, 113,

114–116, 163Césaire, Aimé, 1, 125, 131, 133

works by: Cahier d’un retour au paysnatal [Notebook of a Return tothe Native Land], 1, 118n24;‘Introduction au folkloremartiniquais’, 117n3; UneTempête[A Tempest], 1

Césaire, Suzanne, 2Chamoiseau, Patrick

collaboration with ÉdouardGlissant, 95, 165

on poetics and politics, 94–96on truth, 68

works by: Écrire en pays dominé, 57,67–69; Elmire des sept bonheurs(with Jean Luc deLaguarigue), 11, 150, 155, 163,165, 167, 168, 170; Éloge de lacréolité (with Jean Bernabé andRaphaël Confiant), 119n33;L’esclave vieil homme et lemolosse, 130, 139; Lettres Créoles(with Raphaël Confiant), 27;Solibo Magnifique [SoliboMagnificent], 9, 23–25, 41, 44;Un dimanche au cachot, 10, 122,124, 126, 129, 130, 141, 142

See also Manifeste pour les “produits”de haute nécessité

Chow, Rey, 48n15, 52n37Christian, Ed, 48n12Class, 16–19, 70, 123, 140, 157, 165,

166, 169Clémentine, Thérèse and

Roland, 173n40Closure, 18, 21, 45

See also HermeneuticsCoe, Richard, 59–60Colonialism

contemporary impact of, 37–38, 63hunger under, 6, 91knowledge production and, 23,

33–34, 48n18, 68, 92, 97See also Anti-colonialism

Combat de nègre et de chien (Bernard-Marie Koltès), 139

Communism, see MarxismCommunity, 10, 33, 58, 68, 70, 72,

76, 79, 82, 83, 84, 90, 105, 106,132, 137, 142, 155

conceptions of, 10, 68, 83, 84as human need, 70–72, 83–84marginalization and, 33, 82, 142, 155poetics and, 82, 83, 90selfhood and, 65, 83

194 INDEX

Page 18: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Condé, Maryseon collaboration across race

and class, 140–141on literary theory, 61–62works by: Dieu nous l’a

donné, 147n32; Histoire de lafemme cannibale [The Story ofthe Cannibal Woman], 9, 20,30–31, 42, 45; La BelleCréole, 10, 121–127, 129, 133,135–141, 143, 161, 179; Lacivilisation du bossale, 117n3;La vie sans fards, 10, 69–71,77, 83, 161; Le cæur à rire et àpleurer: contes vrais de monenfance[Tales from theHeart], 15; Traversée de lamangrove [Crossing theMangrove], 147n34; Victoire,les saveurs et les mots [Victoire,My Mother’s Mother], 150, 155,169, 170

on writing, 58, 147n35Confiant, Raphaël, 9, 62, 84, 85n3,

119n37Contingency, 56, 78, 79, 83, 121,

122, 123Corbin, Laurie, 157, 159, 160Cottenet-Hage, Madeleine, 175n50Creolization, 7, 63Critchley, Simon, 144n5Critical distance, 48n15, 153–154

See also Affect; Critical entanglementCritical entanglement, 2, 19, 44, 63,

84, 96Crosta, Suzanne, 120n44Crowley, Patrick, 92, 94

DDalleo, Raphael, 59, 65, 66, 85, 87n42Davis, Colin, 19, 51n35

Decay, 11, 147n27, 150See also Ruins

De Man, Paul, 80Départementalisation, 5–6, 66, 91Derrida, Jacques, 11, 15, 19, 30, 42Descartes, René, 49n22, 50n23,

53n47Des Rosiers, Joël, 70–71Detective novel, 9, 20, 21, 27, 49Dialectics, 8, 10, 93, 98, 103,

106–115, 178Dialogical, 9, 41, 46, 69, 106, 179Documentary form, 11, 150, 155, 167Doll, Megan, 172n30DOM/DROM (Départements et

régions d’outre-mer), see underIndividual names

Dominique, Jean, 70–72, 147n34Double bind, see Critical entanglement

EEagleton, Terry, 121, 124Ecology, 4, 12n14, 115, 125Economics, see Capitalism; Class;

Départementalisation;Guadeloupe; Martinique;Neoliberalism

Empathy, 17, 20, 137, 143, 160Enchantment, 11, 149, 155, 168, 178Entanglement, critical, 2, 19, 44, 63,

84, 96Epistemicide, 20, 24, 47Epistemology, 4, 9, 22, 45, 63–65

justice and, 4, 63language and, 64literature and, 4, 9, 31, 33, 64–65,

160politics of, 66rationality and, 4, 21, 23–25, 92, 94violence and, 9, 20, 24, 27see also Opacity

INDEX 195

Page 19: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Ethics, 2, 3, 5, 16, 17, 30, 34, 41, 42, 45,55, 56, 58, 64, 65, 73, 76, 95, 138

of ‘eating well’, 3, 17economics and, 95politics and, 3, 16, 30, 55

Ethnography, 22, 25, 29, 41, 44, 68, 92Exoticism, 6, 141

FFanon, Frantz, 16, 18, 19, 20, 131Fassbinder, Rainer Werner, 48n48Faulkner, William, 131, 133Felski, Rita, 51n36Femininity, see GenderFolktale, 90, 98, 118n24, 120n44French Guiana (Guyane), 5, 128Fulton, Dawn, 52n40, 52n42, 135

GGallagher, Mary, 7, 64–65Gender, 3, 17, 33, 37, 85n18, 120n41

See also MaternityGenet, Jean, 53n48Genre, see LiteratureGermany, Nanette and

Gesner, 173n40Girod-Chantrans, Justin, 173n36Githire, Njeri, 3, 13n22Glissant, Édouard, 5, 6, 10, 63, 90,

92, 93–98, 100, 102, 118n24,131, 133, 153, 156, 157, 165

collaboration with PatrickChamoiseau, 95, 165

works by: Le discours antillais[Caribbean Discourse], 5, 10,89, 90, 92, 153, 156; PoeticIntention, 96; Poetics ofRelation, 92, 96

See also Manifeste pour les “produits”de haute nécessité

Globalization, 7, 156see also Locality

Green, Mary Jean, 160, 161, 172n28,172n30

Guadeloupe, 2, 5–7economics in, 6, 63, 166, 179literary reception in, 141, 143,

147n35oral culture in, 28in post-abolition period, 158–159status as French Overseas

Department (DOM), 5under Vichy regime, 91

Guédon, Laëtitia, 142Guyane (French Guiana), 5, 128Gyssels, Kathleen, 119n37

HHabitation Gaschette

(Martinique), 127, 145n13Habitation Saint-Etienne

(Martinique), 151, 167, 174n42,174n45

Haigh, Sam, 120n41Haiti, 91, 117n8, 144n8Hallward, Peter, 12n7Hardt, Michael, 12n12Harrison, Nicholas, 12n7, 95Hayot, Florette, 165Hayot, José, 166, 174n44, 174n46Hébert, Faustin, 164Henry, Paget, 64, 65, 86n36Hermeneutics, 9, 11, 17, 19, 20, 21,

26, 27, 28, 33, 35, 43, 44, 97,122, 152, 155–157, 168

closure and, 18, 21, 45of faith, 26, 155–157politics and, 9, 17, 20, 97in psychoanalysis, 52n41of suspicion, 9, 20–21, 156, 168See also Epistemology

196 INDEX

Page 20: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Hiddleston, Jane, 4, 12n7Higgins, Kathleen, 51n36Higginson, Pim, 138–139, 147n27,

147n30History

as contextual or determiningforce, 6, 58, 123, 142

interpretation of, 86n36, 136–137,152–153

justice and, 162literary, 2, 8local, 6, 63oral, 158traces and effacement of, 137, 143See also Contingency

Humor, 22, 31, 32, 37, 45, 131, 133,155, 163

Hungeras biological need, 2, 92under colonialism, 110,

114–115definitions of, 8–10, 17–21ethics of “eating well” and, 3

Hunt, Jean-Marc, 143Hutcheon, Linda, 5, 48n6Huyghues Despointes, Alain, 174n44Huyghues Despointes, Amédée, 140,

147n32

IIdentity, see SubjectivityIllusio, 131, 146n20Insularity, 10Intentionality, 3, 9, 56, 122, 136

See also Author; SubjectivityInterpretation, see HermeneuticsIrilo, Lucien, 164Irony

definitions of, 2, 3, 8, 22–3, 26,40–42, 93

dramatic, 10, 137–138

parabasis in, 51n32synthesis in, 8, 44

Islands, see Insularity

JJalabert, Laurent, 12n14Jameson, Fredric, 85n11, 107–108Jesus, Scarlett, 148n42Justice, 3, 33, 63, 132, 140, 160, 161

KKassab-Charfi, Samia, 87n43Khan, Aisha, 7Kilgour, Maggie, 31Klein bottle, See Möbius stripKnepper, Wendy, 13n27, 49n20, 68,

87n46, 130, 174n46Koltès, Bernard-Marie (Combat de

nègre et de chien), 139Kullberg, Christina, 68

LLaguarigue, Jean Luc, 11, 150, 152,

155, 157, 163, 165, 167Elmire des sept bonheurs

(with Patrick Chamoiseau),11, 150, 155, 163, 165, 167,168, 170

Landy, Joshua, 171n15Laplanche, Jean, 52n41Larrier, Renée, 84n4Le gang des Antillais (Loïc

Léry), 118n24Légitimus, Hégésippe, 160–161,

172n34, 172n35Leiris, Michel, 48n18Léry, Loïc (Le gang des

Antillais), 118n24

INDEX 197

Page 21: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Levinas, Emmanuel, 41–42Liger, Baptiste, 117n23Lionnet, Françoise, 63, 64Literature

forms and genres of, 57–59, 78,98–99

poetics and, 64–65, 83popular, 43–44, 66, 87n42theory and, 15–20, 30–31, 32, 46–47utility of, 40, 64–65, 80, 82–84,

95–96, 124, 129–130, 131–133See also Self-writing

Locality, 7, 10, 69See also Globalization

Loichot, Valérie, 3, 13n16, 117n7,117n8

Lyon, Janet, 106Lyotard, Jean-François, 86n32

MManifeste pour les “produits” de haute

nécessité (Breleur et al.), 10, 90,98, 99, 107, 115, 118, 179

Maragnès, Daniel, 62Mardorossian, Carine, 6Martinique, 166–167

economics in, 6, 63, 166, 179literary reception in,oral culture in, 28status as French Overseas

Department (DOM), 5, 29,63, 91

under Vichy regime, 91Marxism, 12n12, 16, 19, 51n35Masculinity, see GenderMaternity, 71, 72, 75, 134, 150Matzke, Christine, 48n12McCusker, Maeve, 57, 84n5,

145n14, 155Melodrama, 44–45, 125, 178

See also Mock heroic

Ménil, René, 117n3Mental illness, 79, 81Metaphor, 2, 3, 7, 32, 33, 75, 101,

113, 114, 128, 138, 139See also Troping

Mexique, Apolline, 165Miller, J. Hillis, 29, 51n33Miller, Nancy K., 55, 59, 83Miller, Paul Allen, 59, 80, 93Mimesis, 2, 3, 60–61, 128, 149Mise en abyme, 31, 143Möbius strip, 102, 104Mock heroic, 68–69, 75Modernism, 4, 20, 21, 48n15, 99, 155Moore-Gilbert, Bart, 59Morrison, Toni, 77Motherhood, 71, 74, 75, 160Moudileno, Lydie, 145n12, 171n5,

175n5Mühleisen, Susanne, 48n12

NNegation, 3, 8, 9, 39, 56, 98,

142, 177See also Dialectics

Negri, Antonio, 12n12Neocolonialism, 21, 38, 49n20,

49n29, 57, 62, 98, 100Neoliberalism, 3, 5, 10, 97, 99,

114, 179Neologism, 87n45, 116Nietzsche, Friedrich, 30Nussbaum, Martha, 15, 30–31

OOlaoluwa, Senayon, 60–62Opacity, 3, 10, 31, 33, 34, 46, 60, 64,

80, 83, 89–116, 149, 160Oral traditions, 90, 92, 102, 103, 108Ovarbury, Renoir, 165

198 INDEX

Page 22: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

PPalimpsest, 102, 124, 160Parabasis, 51n32Paradox, 3, 42, 90, 96, 108, 123Parallax, 8, 10, 93, 98, 102, 107,

108, 137Parasite, 20, 22, 29–30, 44, 46–47,

51n31, 51n33Paratext, 44, 56, 89, 90, 140Pearson, Nels, 48n12Performance

of identity, 16, 38oral, 41staged, 163

Performativity, 65, 80, 99Perse, Saint-John (Alexis Léger), 131,

133Peucker, Brigitte, 53n48Philcox, Richard, 72, 82, 84Philosophy, see Epistemology; TheoryPigeard de Gurbert, Guillaume, 163,

167, 173n39Pineau, Gisèle, 10, 58, 67, 78, 80–84Pliya, José, 142Poetic, prosaic vs., 101, 113–116Poetics, 4, 10, 12, 63–66, 69, 82,

83, 89, 90, 92, 94–97, 101,113–117

Politicseffects of literature on, 17–18,

59, 64–67, 83–84, 94–96,98–99

epistemology and, 23ethics and, 95, 161hermeneutics and, 17, 20, 28, 97praxis and, 9, 30self-reflexivity and, 3, 11, 21See also Départementalisation

Postcolonial criticismpolitics of, 5, 21, 95–96

Postcoloniality, 65Postmodernism, 7, 61, 98

Prison, 40, 43, 122, 124, 126,127–130, 133, 142

See also CachotPsychiatry, 58, 78–79, 81, 82Puchner, Martin, 98–99

RRace

alienation and, 18–19intersectionality and, 34pathologization of, 13n16solidarity and, 34, 71–72, 140in written and oral history, 158

Racismsystemic, 28, 140traumatic effects of, 70, 77see also Slavery

Rationality, 11, 21, 24–25, 95–96, 168See also Epistemology

Réjouis, Rose-Myriam, 51n32, 53n44Réunion Island, 5Rice-Maximin, Micheline, 171n4Rousseau, Jean-Jacques, 147n32La Rue Cases-Nègres [Black Shack

Alley] (Joseph Zobel), 15Ruins, 11, 67, 115, 149–170Rum, 143, 151, 157, 165, 166

See also Habitation Saint-EtienneRusing, 64, 86n32, 122, 133, 137

SSainton, Jean-Pierre, 161, 172n34,

172n35Saler, Michael, 171n15Sansavior, Eva, 18, 47n4, 48n5Santos, Boaventure de Sousa, 20Sartre, Jean-Paul, 70Saying, vs. the Said (Levinas), 41, 42,

53n47Scarry, Elaine, 74

INDEX 199

Page 23: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

Schwarz-Bart, André, 102, 119n38Schwarz-Bart, Simone, 62

works by: Pluie et vent sur TéluméeMiracle, 102; Ti JeanL’horizon [Between TwoWorlds], 1, 10, 90, 97–98,102, 108, 115

Scott, David, 59, 99, 125Ségalas, Anaïs, 162Self-reflexivity

affect and, 21, 44, 163epistemology and, 21fetishisation of, 3, 21modernism and, 48n15, 52n37, 99politics of, 3, 21, 99

Self-writingfirst-person voice in, 23, 37, 67genres of, 56, 59, 89–90intentionality in, 56motivations for, 57–58in postcolonial contexts, 59–66in Western traditions, 59–60

Sharma, Aradhana, 118n28Sheller, Mimi, 6Shih, Shu-mei, 63–64Singer, Marc, 48n12Slavery

abolition of, 91, 150, 158, 172n25hunger under, 90memory and representation of, 16,

111, 127, 142psychosocial effects of, 129

Socrates, 93Sorensen, Eli Park, 12n7Spear, Thomas, 119n38, 144n3Stoler, Ann Laura, 48n18Subjectivity

agency and, 18, 46, 47n4, 56–59,61, 64, 69, 126, 163, 166–167

intentionality and, 56, 76–77, 80,84, 164

language and, 59, 75, 80subject-object relations and, 42,

104–105, 107–108, 150, 168subject position and, 25, 32, 34,

48n5, 94See also Self-reflexivity; Self-writing

Surface meaning, 39, 56Symbolic power, 5, 143

TTautology, 41, 50n28, 111–112Theater, 8, 35–36, 38, 41,

142, 154See also Performance; Tragedy

“The Ballad of Reading Gaol”(Oscar Wilde), 42, 53n48

Theory“death of the author” and

postmodern, 60–61, 64, 66definitions of, 15–23, 46–47literature and, 15–19, 27, 30–31,

33, 46–47, 56, 64over-determination in, 16, 135philosophy and, 21, 61–62, 108psychoanalytic, 52n41vernacular forms of, 21, 22, 32as Western imposition, 4, 24–25,

60–62See also Epistemology;

HermeneuticsToussaint-Samson, Adèle, 173n36Tragedy, 10, 121–125, 136, 137–138,

144n6Transparency, 92–93, 97, 118n28Tranvouez, Serge, 142Troping, 93, 107, 114, 163, 179Truth

aesthetics and, 20, 53n47bodily knowledge and, 52n40hermeneutics and, 20

200 INDEX

Page 24: 378726 1 En BookBackmatter 177..177 - Springer978-1-137-55882-4/1.pdf · CONCLUSION The texts studied here show that irony’s force resides in its ability to respond to and generate

UUnited States, 91Utopia, 8, 10, 90, 98–99, 105,

115–116, 168

VVésanes, Joachim-Belisaire, 165Violence

healing from, 40hermeneutic, 20, 24, 47justice and, 147n27physical force and, 23, 25, 37–38systemic, 28, 50n29, 57–58, 86n28,

113–115, 140–141See also Epistemicide

WWalcott, Derek, 153–155Watts, Richard, 7, 67, 69Wilde, Oscar, 42–43,

48n18Wilder, Gary, 48n18Williams, Patricia J., 72,

145n16

ZZalloua, Zahi, 51n35Žižek, Slavoj, 8, 10, 93, 94, 98, 99,

102, 107Zobel, Joseph, 15–16, 20

INDEX 201