a book of god's love

7/28/2019 A Book of God's Love

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A BOOK

ofGODJS OV6y

M R. Muaiddeen

T LOS SSPd PA


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Cggg P

Myan, M. R A bo G's lv

Dse i Tam i Phialparing Fbra, 1980

1 Sal f 3 idBL24M8 81450BN 14 C

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CotsAckwldgm XIt ITRULOVE FOGVENESS

27CULTVTNG HET 49ETENL YOUTH 7GS 1

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bk cmped see dscusesgiven n Phdeph durng Feb by M. R Bawa Mddeen, may bepleased wth These wee gen nTam, an anent D an spken npa fnda and S ad asated ntEngsh by Pr Awad -M DrMZ M D K Gansn nd CsBeuter

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Incn

Dear Reader,

Ts is a b to ligten you hea a help yu fm e reasure hidden win yo.

ha treasue conns te s valuale anelusve hings n e whic eveyone seeks utvey ew ever nd-uncdional love everlasing yot and nangng tuh.

Tse w ws o jouney on is easuen ae ive ea s he auo

will eck y as "y precs cdren andwithin a es your t le or his is a b G's lve sken by a aer t s children.T undesand s eaning ad unold is sereyu s becoe a ld Yu us awaye dierences an aul and regn he openness a child. Ony e will e wods ryenetae you eat

S yu ae reay urn he page open yourear and begin your jurney .

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True Love

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'Uness ove connected to Go

Uness connected to tth,to compassn, to justce and to graceItis possbe for t to brek down.

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7n the name of God, the Most Meri teMost Compassioate. m May a pasead a resposbiity e gven to tat One ho_s mitess gace ad ncompae ovem May a the esponsbtes n our fe tespendos, the ighs and the ows may they ae gve to that One God ou Fathe who sgoodess ove ad ompassonate benefcencem

My vey precous chdre, jeweed o

my eyes, hden o wit me as te fe wthmy ie the ove th my heat a my ovghide who ae the ove within my ove whoae minged wit my ove, who dwe wthin myove, who ae the wsdom within my wsdom mayGod Hsef potet us wth His gae ess us

ad gant us a exated fe of exeene gdquaities ad good deeds . mn

My vey pecous hde, I gve you myove My vey peous hde who ae the fe

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wih my we have come to this world omour Father who s G. Durg he peod when

we exse as a sol compose of lght we

our Father When we were nohig other lght hat lgh perceve he Lgh; t paye anbowe own ntal obesance That lgh

form stll exsts wthn us as a myserous see,a myseros, seet lght y, an atom a aythe sou It he of wsom whhbe seen n he sae o G's love Ths sol hsgh om Gs mystey an ts fe s 'se acons ae G's acons an ts love sumshg, enless, an nble.

When we came to ths worl, we brought

that form wth us along wh s acons ts be-havior ts qates an s compassion That sou mysteous secet It thalove wh makess nstnctvely show compasson o others,makes us aware, an prompts us o soothe ancomo ohes Ths qualty of compasson s js

one aspect of that lght fom My pecous ren, we mus eaze ha compassonaelove s a Gs te love, an we psess that qualy of compassonate love ha

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splndn g T ac swing cpassnward s a ray ig l wic is su a grac and w wiin usd s wiin us an sc sy ingd G win us W us dradis

My y prcus cn wa w l? T w sually ans s sls W

ig l a r u r slis asns Wrais a cw an l Wy Fr ss rasns.W br a s bu wa n l d war i Ss l bcaus i is r ppr W p a dg an bcaus i is dg w W a k ara ga, gow a ,

p a ca r ras gds N ar wa wa n ur r i ss I wa a nd, w a a i r ang

in W s a rnd, a us wari ay , l w nis s s arwa w l w xa a accuraly w wil a ss asn i; wxpc sing rurn En wn w cling a rgn a dr aca prjudc anyng w xain ur lings carly w

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wil always d t thre is a reason beindthose feelings-selshness. A he deentnds of Jove we oe o obsee ave o be

undesood n is wayNow, does is kind o love bene us? No

does no e only love a s benecl s seless ove Wateve we raise o oc-catle,goas donkeys oses, dogs, cas as ouse,

popey, possessons, leags ies, e,political ss o even wisdo-waeve i swe love, or love is direed oward soetingand ean ed on tha ing t s a love wichcan be los, wch can die at love is no an ninsay nner love le e ragrance in nion

w a oweSppose we spead gave on a oadway

eve ovr t wi a and o i peecy atand mooh In e orse of ie rain and snowwJ fa cs w drve ove oods w ove and eventay te road w a andpooes wil appear The oad says peeyeve for a so we bu as te seasons change,pooe w appea And e wee of a cafas no a pothoe e agnen ay be ned,

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the tre may be damaged, he ale mght breaor something ese cold gve way; thee may eenbe an accident. Smilarly, seh love is sbjectto he changing seasons and tens to bea downjst as a oad does. My vey pecios chden,ths exacty how any ind of ove hat we ostewthn oseves wt sesh motiveswll end; tw brea down soone o late Uness ove is

connected to G, nless t s connected to tthto compasson to ustice and to grace it is pos-sible o t to ea down

My very pecios chiden the loe mani-ested by te hman ace eactly e this we se Gdwos Hm ask Hm o avos

o propety, money, possessions a baby, tes a ingdom, or even o heaven iwe oveG with nteested motives with selsh ove,tat loe will bre down It is a boen ove BtG itess gace and incompaable love. His

ove has no sesh nteests His compasson Hisactions, Hs condct His gooness love, andHs comassonate qaltes ae shown eualyto all ving thngs His love pevades eveything,and He lives wn allives Knowng each heat,

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H dos duy; kow h uats o ah H ss t; kow h havo o ah H potts

My v ous hd th ov wh God's ov ust a or wth us Godsov ust ak shap wh h hua a Hsov ust od our hats That staust o ow as a sa yo ouhas

Bo w v ou ov to ayth wust s it op xa t l adha o a ov that s ope ha- ad od popy wthout aus sho-os o dt Ou ov ust osdo y po wt Hs ov Th ov w

o hua e ad aoth ad th Jov tw a ad G st a ov y Lovad ov ust r a ad a st quas ad uats us odatos ad atos s da Th ah ad th a h ust ut o hs

aa ad ha aa us ust th ow ad ts aa ar o wo hasust as o hat ao a adov Oy ha kd o ov has hs dh

aa

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Every chld mus attain hs state. Becauseman s he pnce ofG when we place ou fatn G when we o ou uy o oes to thehuman race, we must o t whou athment,without shness, n te pope way, exetngno ewa We us see othes wth the belief tha we ae one faly, hat all hbeings ae ou boes an sstes, feelng the

sueng of ohes ou own seng he sa-ness of ohers as o ow saness, the soow ofohes as ou own soow, the llness o ohs asour own llness, te pan of othes as ou own

ai, the hunge of othes ou own hunge,h f h as w f d h ha

ness of ohes as our own hainess. My veyecious chlden, ove at ous foth le thss tue love

Ifwe wee o ave te same kn of love foa an tha we ave foa e, what goo wou

ha be? We gh culvae a teak

with getlove, but wha hapens when te pce of teakgoes u We cut i own, on' we We ase abeaut hose, bu someone os us a gooce, we sell it We ase a cow an consie to be as pecious as ou own fe, but i someone

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a high enough prce, we sell it. We areapable of selling anything we ove selshly toget somethng in retu

We must reect on e ove we give eachand evey thing Let s look at he ondition oe hman ae today. I amares a beautil woman or a woman mrries a handsome manif they have a beautl chld and do many hings

togeter lovingly that crtainly is lked uponas lve by mst pple her two bdies joinedand their two hes merged and became one foawhile But what that love? It is physica oveIt is sh ove and lusion Ater a while i the

wie should all ill, her husband wil not ake

o her. That same husband who pomsed somh love, saying they had one hea eventhough they had two bodies, now asks or a divore He des not want to lk ter her whenshe is and hs wfe would probably also wanta divoce in a smlar staton Is that love No itis not n te love lie mst be shared Iness

wealth bdily suerng happness oy, and sorrow must be shared Whenever thee is lvein which the husband and wie do not share

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eveything equy, ta ove s born of ses-ness. Ony we everytg s sared ca becaed ue ove.

So myvey peous ce we you faUn ove, anayze te sae ota ove. Cut t openexamne t carey ad ook for e ove wcs emge w ove, e ove on of ws-dom te ove o of good quates te ove

bo of go actons te ove on of go be-avo e ove emaatg om caty. Tat stue ove Any oter ove merey ses mee-y te ove of pys beauty of beau ps-sessons o beaut eng Wen we gve ou ve ee , h aysn

fade and ou ove w end Ts ove s e ouove fo cows ad goats We a man gves upone woman ad kes anote o a woman gvesup one man ad es oe tat oveneve neve tue ove.

My vey peous den just as te fa-gane s separabe fom te owe n ueove two mnds e oed togee as one. Tsove must be boug no our ondut ouatons our quates our traquty, and our

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wisdom, so hat two can become one. Ony whenhese qules come ogether wll e love-sh We do no need seh love. ne lfe mus

mngewit anoter; one love mus mngle hanoer We have to us ad ve n ha sae oove

Wha is he pot of lovng God he smeway we ove a dog or a ca? When you sell hedog you wll have o sell Gd to Can you rser he love you have or a horse o Gd I sohenwhen you sell he hose you re seig Gdo Is hs no srange Thereore, we have olearn he ue meaig o love and pu i noacon We have o lern wha knd o love we

mus or o God what knd o love we musthave i our ves, and wha knd o ove wopeople should have or each other The ovemus be lke he lower and s isearale rgace And wha shoud our love or Gd beike ove o Gd mus e a ove o surrender,

like one n nr Love mus surrender o love wdom ms srrender to wdom grae mu rrnr ograce or quaites mus surrender o Gd's

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quaes or acns us surender o Hs actons our dues us surrender o Hs duesour le s surender o Hs e and adnce

us surrendr o radance Ts eas a anus ecoe o a od us surender oG nly e love wc surrendes s ue loveTs s wa rue ove really s

Wenwe speak o love we speak oug

we really ad a love or all ceaons We lovee we love e sky we love e sun en e our odes cows ees andowers-we love everyng Wa s ere wedon' love? Bu s s all sels loe wc weus rascend o learn wa ue love orG

n ou les We us experence a uny andnow wa or o loe soud exs eween aa and a woan We us love eac oerone race one aly We us know a we areuy one couny Ts s te love we usdscover e s o anes a love n e sae

way a ere eanaes ro a owerGod's loe ranscends aU tese oer so

called loes Hs love s H conduc Hs paece Hs oerance Hs uaes Hs acons

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s aclss s coasso Tu ov s sabur or ac, s shkr or asol co, s tawwakl or surrdr,

ad gng rass o od, sayg, A-h!" ods lov s s qals of syay,grosy rcy, lg a a lvs aras coss ow ad a grs s ow gr. s lov ras vry

g W s av a d o lo W s a ov a sa w s ad sdr o

My vy rcos cdr, l a ovxss w s a wsdo gows w, d' mp fd wh ,

s acos grow w s, or lov s ao Jov. s sa, lov w or Gods or ov or dogs ad cas r ov ofac, rgo, drs, losos, ossssos, oy, wal, ad coo s ssyovad Ts lov cao cocd o od

cas s ro lov, a ov wc lls aar ad r

Prcos cd, w av o drsadwa ray coss ov or s, ad w

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av undd t v w mus av Gd Tat v ws nt mpasn nua W must av G's v G and gv

Hs ans and ga t Hm. W must avGds mpassn and abut t Hm Wmust av Hs ndut and abut t H.W must sw Hs uats t H, a tastat, an gv Hm at v. Tat s sund

Just as agan and t wan,t su and Hs mysty mngng tg sv T ay sus gt lg t Hg s v My vy pus dn, dvtnt Gd s t snd u wsdm t HsTnw an an Oy u ats s-

d t Hs an w an Hs uats Ony wsurnru tH w study an ny w sund ys and ntn-tns H an w study Hs ys and Hsntntns

My v pus dn w must t Hsv an Hs atns wk nsd s ts way sng as w av puds s gnsas wa, pss bs, and s-tus an as ng as w say, "I bst!

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Me! My poeo, y hg, y eve," og we g o o thee tg, weo hve tht ove whh ege wh odOur ove w be roe e our ove o dogd We y ove dog vey uh yet wee t roud o eh We ove horse yet

we dde o t de We ove ue yet we o t wth ude nd de t

W ou or ove o ow? We te gp d i t Ad wh ove o we hve o tee? We y o p Sehove wy otve, d o we oe ee id o ove o eh thg h dvded, he oe we o oge ee ht

g I dot hve wht we e oog oou ove dppes h ove h esd ee epo Ye we eep yg hee ove or e, ove t d ove o thWh o ove e we g bou?

My vey peiou re, we u pope the ove we ve eh hg o ed exine wht de We ut ope ehee, u, owe, ou ve, ou pe

ue, god, our weth, ou houe, eveythg

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we lk w r eyes s. I wesse e l se we wll eveuly elze ere s y e k f ve,

s seg we see eery.We we ly pereve wer we w e "My ! T lve s y wer. lve w s e re f eeryg we see s As we sse eveyg

wwe ulely see s y s s lveWeve y e we w sy exe we u pe, w we ueyeperee s e rgre e g ws y

We we spl pe eveyg see le,

y we regze e g w perees ll lves w ppes ry, e p e eer everyg T ps ve A we we pereve lve pesew lves we ve ve lve. Weex y s s Yr re, wwe s s Yur f, w wer We we sse yg we see y swerse We we lk ve we see lys ve we we ee ws we see ly

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Hs wsdom; we we study beuty we see Hsbeuy we we yze omsso, we see Hsomsso we we obsee y os, wesee Hs tos we we see re we seeHm s te mre we we eree rdie s s rde

e loe we sold e s te loe wlooks t eeryg toug Hm We mus ds

oer t oe sde e d eey tg wesee we d s d mke ou ow eeeyoe wll be roer or sser or w uss s e oly d o loe w God s ese e oy loe w s lsg s s greh wd g s oe h sg

euty o our e, te beuy o or er orwe ou e s s wt mes our soueutil. s s wt mes e ose o oure beu My ey eous de iseuy s oe My we e eet o oe,

my we oe ou ers look sde w udersdg, d see t oe We must oe ourq our emost erts, d oo wtWe mus dsse eeytg we uderstd, wemus estgte eeyg we et we mus-

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amine or sleep, we mst inspect the insde ofeveytng we ook at. Then we wll see God's

wonders and miraes en we wl see tis ove

wc lves in a ives, wc sowers compasson on aU ves, andwe will say My God howwonderl!"

My vey precous cden, eac chid mustundestad ts tae tis love nto his heart, anduse it in his fe We mst al mbbe tese quai-tes and tese actons and put them to se in orlives. We must mbibe that dy and revea it o actons We mst dw tat gce and thattreasre wthin us hs love is te love te lovebon of f ad tust, te love bo of bothery

ny, the love hat comes from being one famy,te love that comes from pye, te love thatomes om mergg wit od, te love wihas no mit This ove will neve brea or fail Itw neve diminish or be destroyed no matterwha storms o gales o destucton befall s

s unss, tue love w never cage o de-cease

My vey peios hildren, we mst dissectevey thought we hin evey wse tng e

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ea, evey ealiati we eceve al the eelg we bece awae , all the claity weexpeiece, al he paye we pay, U thecee we at, a he dea we dea adu cdc y day ad by igh. We diect all h lk a it, dad. The a i, we exac lve, th, uticeitegity, hety, ad he law f gheu

e We ut dcve thee tth wh halve ad cdc ve accdiglyMy vey peciu childe, y chlde

wih e, y ut d he tae ve whicheve pehe, whch Gd' lve ad Hi y vey pre , yu

ealie thi ve y aith, i y ceitude,i yu detea, i y wd, ad iyu clay Reae a he claiy wh ca-y, a he wid wii wd, a the dviewd wthi dive wid, a he gace wh-

gace, a Gd whi Gd he ve whchigle wth Gd' lve e ve, the actiae ac f lve

My vey peci chde, wih what we ige, wha ut we e uelve ad

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wa us w cnnc usvs W usdvp lv wic ngs w Gd Myvry prcius cildrn, ay w dvlp a ind

v wic w rg w Bu w dw raliz is lv ad ai, w d w ac wiGd's acns and bavr, w d w prurduy w suld w pray and wrsp

w wan s lg ug w ay av and a wic, w sill nd a a ig i.Unlss w av a gd ac, will rain i ad wick w r a wick Oyar w appv ac w , wck,ad c radan lig My vypcius cdrn, a us b ud w

ur wisd Only w y and Gdslig igns will w av lig. My vyprcius cdr, w us av callda ad wic cad wsd, and w usg G's lig g s wck Tis lg wic wi displ darnss ad va

H gra May r is ac yu w pn yur ar, yur

acis, yur wisd and yur cnduc and lkwiin, yu will s a vy ac s yur ac,

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evey nerve is your ee, each dop of bld your ld evey sickess is you sickness allhuger is your huge, ovety is you vety all sow is you soow, all lies youlife. You exeence all this i you nesin you dy ad i what you see When atstate develos inside you that is God's loveThat is Gds ue love because all sg is

His sueig sorow is His soow hugeis His, a overy is His and gie His.Evey oment is iside Hm his is how does His duty Theere you deveop hatove you wi do you duty i the same way tt e ee y t t evinghig you w o cause pai, you wll note any e ad you will o ortue ay oee because you hu anyone it will hu you

My vey ecious childen lok at a Iay have a housand aches ad a miio

leaves and owers you cut any one o thoselowes leaves o anches e ee eels thean doesnt it? The leaves d medatelydon ey hey wt immediately because o he

ain See how he leaves wt i the sun I the

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ees whe he tee whes ch fsth te fes the 't tht so? A chco wthou the ee eg we o t

The ees ot whe o wi whot he eeeg we o ecse he tee hods o othem wth ge ssce M e pecosche ee hogh ee hs mos dmos of ees d fowes t ees the pcse o ech oe he su d sow the sme w m pecos chde whe oueze who ou e whe o deeop hosees ose md w e ke eesged o ou od es w e ke ou ko coeg sueg w e os Te od

o ohes the ess of othes he hge oohes w e ke o o Oce o heods oe ods es ds ctoseoe s oece o ou heefoe ouw ee the sueg o me whose t sWhe ou eeop tht ess ou w ee he seg thee s

f god m c e ke tee he w e tee the wo of the sou ths wod the ext He w expeee the sueg o he

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we wrd, beuse i w w im Ae iess, e ie e une w beexeeed y m He wi ee ee eby eery nee eey issue d eey museeeyne n e wrd d se eey rein se He se eey ppe ssumee suer ers, reiee e sueind iess e wrd ep e krm

e wrd, pe wsey, me re mee nd dise e drness

And s, my ery eus dren, wen were se, we wi eperene e ine sei, nd e ess exis. In v will a o ser, nd

we w ee eery iness insde uses Myey reus de y mus eie wd's Je s, w ms e is w eme e is w e men dens w wisdm is, w e e we e r

d is nd w is e e we e nw exerien We mus undesnd e diereesewee em I we n dey disere e we w eme epesenies dnd e s e s d s i ner

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mngld wth G Whn tht tm cm wwill l alth rw f h wld within u

My vry pciu cldn c cd

p hink ut hi W mu liz v,G' lv lv f l ppl rtry lv vf uc lv f ruh lv f nty-t iwh w mu wr f My w rc n my vy prcu cdn wld ght fmy

y my ch chld rct n h nrtnd wt wdm nd cquir ht lvCnuc yrlf Gd cnduc Himl SwGd' cmpin vryn Hv Gd' lvfr vryn My w ring ht lv in pc

c My lv t my childn, my lv my

prcu childn Pl fgv m nythng wng w I v d I giv yumy lv

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Forgiveness

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Unt our v brath, unt w avth word its God s hods out hands to up. H has hands out

strthdto us to giv us His mand to tah us Un that v stbrathw ar nvr sparatd or apart m God 11

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'hi-Rahmn-Rah'. I t a ofD God, te Most Meri te Most Copassioate May tat God who s ioparable lovead h ufathoable Ruler of grae, who gvs

us is vrdg weath ad grae less usall May God, o Creator, wat over usouis us ad prott s our lives Oy a do tat May orgiv our ults wihis gra. 0 God plas forgiv t faultswhh me befe e ew You

May tis prayr gatdeweed gts of y eyes preious ildre

you wr o wit as th lif whi y liPrious eweled lights of y eyes, beoved ofy hart trasr of y ys ildr wo aexatd ad wise rotes ad sisters of yeat, y lovig ild wo ar so stg Igiv you y lov ad y geetigs Preousjewed igts of y ys o as y ow rots you wer ideed bor wit e We ave all

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coe hee ogethe and it is ipotant o knowwhy we ae hee s, we us undestand ghand wongthat s he st ipoan hng we

ust do We shoud not dwe on the past on odaa, on past sins on he fauls of a peousith We shoud nee thnk that G w nofoge ou faults and tha we w be suject oeith We ust no hnk like ha

hden we hae to ecognze tha althoughGod s not lke us, He is ou Fathe He doesn'thae ou qualities, He doesn thnk e us Hedoesn hae ou jealousy o pide He is no selfsh He as nehe ange no sin, and He doesno ook o paise, honos, o ies God s pa

e, He is copassionae, He is oleant, He speacel, He is just, He pefec ntegity Hes he One wth thee housand eautil qualiies. He is he One who eliees hat othe esae His own and hen does Hs duy He s heOne who ecognizes he soows of othes as Hsown and then does His duy He is the One whoundesands ight and wong and then does Hduty He is he One who dstinguishes tuh ofalsehod and then sees us and oes His ex

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io. H s ood hous, H is hFhr who d us, H is ou od.

H dos o uis us fo our fus dso y, H dos o fos us, H doso sd us wy fro Hi, d H dos o sdis o us H is rsosib for ivs, d is i. is vr y wihus, bus w r H hid foivs th

fus w oi ui w o wis d io udrsd our iss H udrstds h us w oid whi y i io, h futs w oid bohidty d uosy, d th is w He ed d wys s wi

ou r or si o ot is dr H w , bus H ws Hisid o wit wss H hs ushou ou vy houhts, rou th ts, thushs t vis h is, v ouh h

su d h oo Trou fi d wrss H dosrs w w d o ow,ui us oud d dir us to h th ofruth, dvoi wisdo wii us. swisdo rou vyhi H otiuUy tis

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to us ond nd ediec us so t He cntke us ck nd embce us Hs constnt ememnce s to do o us

Pecious jeweed igs o my eyes, He ste One wo fogives e fuls we commi nignonce unl we len o ecogne em sfus nd give em up tnks "Tey eonly cilden cng in gnonce Some dy teywill ndesnd I oug goodness nto beignd I ceed ig nd wong so te die-ence beeen em mg be undesood Iceted dy nd nig so t my cilden woudundesnd bougt e ody sou nd gtee so t my cden would compeend I

ceed wdom nd ignonce o deveop teiundesnding'Fo ts eson I ceted e opostes

e contrss to me em see bot to mketem ccep nd c upon te ut nd voidevil is is wy I ceed ot ose cdren

wo knw Me ve My ques nd te cpciyto extct e tu nd use My wisdom Ye evenose wo ct in gnonce wtou undesnding wo ccet wt s wong, e st My

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chd am h oly O who ca d ihrrop ca I cad hm ad I hav omak a pac oh.

"hr ar o may cao ad I xwh hm all a hir i awar I achha I i who hap wh om or coloI x wh a h powr ad h orm o widom. Uil hy m m dark hy

b ora ad ack dad For hirao m oriv h a hy comm ha a

hav cad o may orm: h hmo h wd bd crawi as, s, es, eees, ses, e s

hmlv i ad oc cd hma o ma makid drad ai adhav ah

Prco chd jwld h o my yw m hav ah God or ahr W m

dvlop ha aih wh drmao W mablih cd ad mak or aih v ha h ah wil b a ppo ad hp cmb; i h ma o co hd wiho wavr I w a vy ar w

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wl nd th ta b bak I w hah fah and drinatn t ndrtand hathr i n d k ur Fath, hn w an b

p, w an ad , and w an at wly andah h pla wh wid xit

Pi jwld gh f y y, th i r razatin Thr i thng t arnf y atd hing. Th a any anyxplanan undand Pi wldgh fy y, ying w ah uwy Eythng w i th f u tndrtand and t gi u pa in hat pla ndrtandng Al h and ral andth pwr whh an h ha bn gin

t by Gd T wd and tanqy wihwhih w an ul h arh and h y han gin t h xaltd auty, h xad qua, and h xald wd anqly, a, jti, and ngrtyha bn gn u W an undrandhrgh brth and u dah W ha ali that th xplanan f wid l whn. W ha t undtand thi

ath nr angy wih u H nr

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says, '' w send him to e. I will es andthen send him o eL'' He orgives us us as weorgive our own cld i he mseaves We or-give we don hae or desroy o casthim away Iwe woud not do such hings n osate o gnorane, i we treat our hdren withcompassion how do you thin od who h truewsdom would ehave We ae angy and hasy

bu we ake cae o ou wn children and proechem even they ae wrong. We have so manybad uaes we are seh, we are so e-gaged in he busness o the sel, we have somany pejudices concerning eligon, ace andcoor yet we are s ale o proec and ae or

our own chdren lovingly. How much greatermus od's love be! od wo is the unhom-ale Rule o grace e One wo is incomparabelove, e One who gives us the wealth o Hgrace wihou end, hw much greaer mus Hs

love e! What is e nature o His ove Does Heget angr Does He hate us Does He tes usHe does nothing o the nd. he evil and themisakes are al nside oselves When we actin gnorance, we plunge ourselves ino danger.

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w v uwy, u w ut u-t u t d d dg v t livwt qu u w ut uw

, d u w qulitiOu d t u g gy wt

u H gv u y t w wl igd H gv u wit d t ml gd d d . H gv u

gu dgu gd t m d d mut t ut gd wd mu li td w gd d v d t ut gu H gv u ut t gdH gv m, d, lg, t dd. v udd pu

wld lgt my y v t u uy gi gd d v. I w d udtd, w my l i l Tt will Gd ul, will it Cily t t w v it t l. l m Gd vt d t ud w a, t gd dd v t u t , p t gdd gud digly. w t t i v ud w lig d

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ee ae good mell ad ba me coect to pue te good fagace we aocate wh he ad me, we wl have oexpeece e evl om wch the come heeae good wod a ba wod o e oge Ifwe e te gd wod, we w ow e tae ofeace; we e e evl wo ad ev wllfoow h o' fault? t ou ow a

We m ecogze goo ad ad tae a pto wha bad We mu abo e gooaet f we eat te a oo t w Whoeat tha? at od aul Ceal ot

We mt eec Peco jeweed ght oy ur ae t ge ag w

e doe o e e tota powe, he meo Oe Wo a owe te u owe ea e? Ae we that tog? We aeve a We ae o a pacle of a pacle oa acle, ad e geae a a he vee e he gea powe, ceag, deog, ad wachg ove all lve ha powewc ca mae he wol appea o dappea he bl o a ee wee ag wth whatcould we o Bt ta powe o Fae Whatcato ee a e wo What

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indication is there hat He would tes us? Couldwe be anyhg He might do ould we endrei, could we withsnd His test? We have to con

sder this wisely.Precous jeweled lighs my eyes, He is

love He is compsson He s aience He isoerance and peace and above H ceaions.He is or Fahe We have o undetand tha He

s God and that He h no anger He does not opunish people or send hem to hell He is earwisdom who always and beleves ha wewill return to Hm Unl a chid grows o e gd,u he ses o on the te pah God es tocomort him, teach him ue wisdom and d a

eache fo I s o t eson tat Godsen the prophes he lighs o God e qbs,he wse men and te They we sentom His kingdom o His cden to dispel heignoance to dispel the lk o wdom and hedakness so tat God's children migh acqueHs qualiies and urn to the path th aways says "May the en search or teirFahe May they come to H Let s hinkabout ts

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Ths s God's endless ork Through hese men he qub the ghts of God, hesa he hol men and he prophes He brings

His hdren to realaon Wh he su and hemoon and in so many dieren as He develops ther sdom dispeJling heir darness omake them to Hm. Preous hildrenGod is ng o brng us to ths reazation sep step Tha is our ahers naure We have ounderstand ha He i orgive us un he endAs our sdom gros as e realize our aulse an as for forgiveness and He l gran As e reognze our aults He orgive usand aep eah o us as His on hild We mus

ret on this sel and understand We mus be gd and avod ev. We reallmust srive. f e do no e ll fal into eas and justie be arre out n that plaeona judgment Bu un hen, God eahus as muh as He an hrough ever reaon

hrough the reples the sun and he moon ur-rens and magnetsm, god and silver the earealth ees and oers agrane medine,eveythng t s God ho teahes us tough

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vtg. It s G h as s urss ad urs us ak t th tr pa. H saas pat H s vr ag h s Hv hats us H vr ts t as s aaa H vr tsts s G l ss us Hsga s s s s

Prus d gts s Gd alsrad saa Cu't Gd dstr h? W

d H gv saa s uh hl aH vaqs sata? a G vr h Ha d v athg s h Gat a sata? G ad v a h rss-blt f Aah xalt Hs a Gd aevl, gh d ke ee ceae Go o

hat ght b brugh rala Utlh, l hat a Gd as ak r sata. W? Baus saa as ad t Gdatd saa ad H str H st ag h h Ds Gd dst s ds

H a us s H tst us? W hav t rala Gd a sata t H as rat audg Da a th d f t a a tada H gat hav r hll ardg that a has sard r A a t

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se e w be gen t sn n ht iswhere he w lie.

reus jewele ights m ees there e

mn lesss ler There re s mn thgs er e rm he rm wer re n eher here re s mn thgs tbe unerst rm reiles bushes n eeshere re s mn hngs we he nersnG hs ree eh thing He rtes it nHe w ue rgie i unil tht ugment mes. reius wee lights m eeswe he t elize uersn rul nbe er bu the tuh We mus relize thne we knw ur Fther eerhg we i

erler wll be rgten Thse were unwtings perrme n ste ignre; hewere ts we mmte when e ng Thets we mmt re wsm emerges re the us r uh. With wsm mes mur Bere tht we re sm, e

mmure hre een thugh r bes mbe rge. Iwe relize this wm bere we ewe w Fher. But we n bemewse r t te h wism bere we

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die, hen we wil become darkness.Un or ve as breath nti we eave hs

word aways hods ot His hands o pfts He has His hands otstrethed o embraes o give s His mik, and o eah s aware-ness e is inside or hearts, eansing s ne very as breat He embraes eah hdying to bing a hild to Hm He strives for

hs nti or very ast breath Bt we lose teoppoiy to deveop or wisdom we remanwith saa in a stae o ignorane nti or asbre, hen w wi be ond giy and sbjeo pnishment We wi be separaed fom GdBut un a vey ls brth, w are never sep-

aaed or apa rom od does no get angy wih s He does no

ate s, He does no tes s Preios jeweedighs o my eyes we have to realize that orFather wi forgive all te fats we ommited

when we were ignoat and He w not beang. We ms beieve his wih erde Wehave o nderstand ve profondy preiosjeweed ghs o my eyes tha is why senhe wise men an he prophes er He had

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sen the prophets, G sent the bs andmessengers . any ie there aways at leastone b one wse man he wod Though

hm we mus to be wse we must undersand he trh and we must acque therecogton of wha s gd so that weprotecouseves om danger Therefore precousjwed ghts o my eyes sac for wsdom

Search for that wsdom whch s you btghSearch for the brthrght your Faher gave youSearch for that propey He gave you We musnend to retu to tha pace where we ved before We mus y o re-unte wth our Father andhave H qates and s actons We must ty

o behave He behaves and make Hs duty ourown We must ac wth our Faher's patencewe must ty to noursh Hs uny eceve Hseauty and act wh H uates

Pecous eweed ghts of my eyes chrenwho are my vey fe you mus rave the p ofnegry wh absoute certtude and eay ry osarch for wsdom s most mpotan Justecause we commed msakes earer, weshoud not go on hnkng we have done so many

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horbe thngs and have so many uts. We havenot committed ay faults i te eyes of We sma chlden to Him, and He wi awaysfogve us He wi not ate o discad u Wehave to nk of hs unt ou vey at bathWe have to seach fo wsdom ad act as uthdcttes Then, wen we ecome we, we wnot commt ou earer mtakes, and we w not

wk the pahs we aveed earerWe do have may fauts wen we have no

wsdom We do mae mstakes and we have toeaze t Pecious chden, undetad iy to ve n a good way, assocate wih gdop a ad r qe Fd e

and to become wse Because ove,because He s just, because He is compassonateand patient we must ty to do this hen we wlhave peacess anquty, and jusice Wew have attaned te bithght of ou etea

fe ecous chidn we must reaze tat wehave to now and undestand ouseves Wemust stop payg We must t to wak he tuepath and reaze that God w fogive ou fau

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nd He ill e lernt o ormstes hene i eome His h dren His ies n Heil gve s Hs kingdom. He ill gve s His

hose nd Hs ge. God give s ll Hstresres We hve o relize t preosjeeed lighs of m ees The ord is essonto help s elie h e hve o kno ve-thing G eed is esson n epntion e

hve to ndesndWe ms ndesnd evething Preosjeeed ghs of m ees e mst ndestndnd hen e mst on h ndersnding s ve es to o his t e ms ordngl. We ms srve s sel e

to p ths stte into tion. We ms open orhers nd lk ihin We ms open o hertsnd ndesnd h ht isdom s ht hernilli of th isdom mens nd e msessh this in o es This is the see oflife the thight of or les he ompletenesshe hness nd the eltedness or vesThis s the se e ms We ms nder-stnd orG, or Fthe or Lrd o lheed e His nme orbb or Ceto, nd

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we mst fd Him. We mst nd te wisdom,the uanqilliy and he qalites o do hat Wemst acqe His eay

Precios chiden his s what we mseesty suive o do Each one ms think eachhet mst reJize We ms ndestnd, and wemst ask o Faer to orgive s. Wen or wisdom emerges, we w be able to speak happily

wih o Fahe and ecome one wit Him Assn as we emce Him, He wll ogive orlts He w not hae s He w accep s andsy "My child now yo are wse. My child nowyo are a oving child Yo have taken My qaies, yo ave compasson or ves d yo

perorm My dy Now yo My child, nowyo My son Now yo sond is My sond,now yo speech is My speech now yor acionsare My acions, now yor condct is My condc,now yor qaiies e My qaiies and yo

wisdom is My wsdom Now yo acions, yobehavor and everything abot yo has ondMy dty My son now My sond and resonanceave arisen within yo Then He wl embraceyo saying ''Now yo re My son

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We mus ty ha eauy an hsequaes reis hiren jewee ghts myeyes We ms ransrm ur es merge with

ur Faher an srie n ha wm antanquiity We nee ah eerminain anertte; we nee ha whih s asueah We ms ar knw eary ha G r Faher We ms hae he ertte thahere is n ther G we mus ha e ishe Ony One we ms knw asuey ha weare ne amy an tha G s ur ny FaherWe ms unesan shw massn r alies an hae ha erte ha is he msexae pah grae May eah ne us re-

memer may we a unesa hs an apn May we auay his A Au ku w u w

u uuu-May he peae G as eneiene e un a y Le he hiren e eeryne e a he

ewee ghs my eyes I here is any a wha I hae sai ease rge me si asen wh n wsm Pease rge me here s any au in wha I hae sai

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Cu(tivatin9tfeHeart


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Pe that ome m the heat and

atonsthat ome m the heat go deto Him. Nothing ese e oany use tyou at a my eu hden

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-m.m May we sreder all esposiJ bility o G he liless Rler o gacead icompaable love m May o lie, isealedess, he goo mes ad he bad is

esposbiy m May e be esposible oo bi, o lie, ad o deah, ad o hego ad evil we do May e aoe be esposible o he eaeess o o le o he gaceawil ae away ou soow, ad o he dya w e s o te ote

shoe AmMy vey pecos chdre, ewled lights omy eyes, eow beigs who ae he lie wihimy ie e soce oy eyes' ligh, my lovigchde who mel y hea I give yo my loviggeeigs May G coo s ad give s isgace Am Le God aloe be esposibe oeveytig i o le ad o is spledo Maye re s o the e pah May e eed sis good qaies ad give s is gace, is

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easre, His mess wealh May He eed se milk o His ove an the oey o Hsgace ino s May e show s e igh o wis-

dom and teac s to n the secrets oe hee wods May He sow s the straigte path May He ga s Hs gace and em-ace s wt he wealh o Hs gace Am

My long chldren, my ewele ghts, con-side he wold his eat. We have lads andeasjgles and ge monains here areplaes whee yo can am, places were yocanno, and plaes wee e soil is ch ono se ecase it no ee clvated Someeah is say, some is ed, ad some s lak or

vaios ohe colos. ass copper, ion sJph oil ad pecos gems ae all ond eeah, hey canno e ond eveywheehere are s eveywee, not peciosgems Waer is evhee, in some placest s no a he sace Yo mgh d wate

wee none s evident yo dig vey eep tyo have to mae a gea eo o reah hereis no place wo eat wo wate whota wito e, or wto illso he ele

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met ei the eah, i he ke the eelower world ad i te ee heae aboeBu pecou gem my chde do ot eieerywhee

Earh i fod eerywhee bu ca we growcop jut aywhere? Waer eeywhere buca we drk ju ay wate eewherebut ca we hale ut ay a Fre i eery-

where but ca we ue e ut aywhee?luo ae foud abudace eeywhere,bu do we accep hem a? hee lad eey-whee bu a we bud a houe ut aywhee?No, we cao

My y pou chide hee hig are

all aailabe bu we mu kow whch cop willgow i whch oil ad what kd of feize eeded We mu kow where we ca d gemwhee he ol where he ead , the coppehe god o oe ile mecuy ad ulphu

We mut eame the earth to dcoe whchtoe coa gem, we mut eame he woldo dcoe whch waer w uech our thiad we mu aalyze the ar we breahe o kowwhch gae ae beecal o eeal

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Ts is e way we ave seac f d We ave scnze e gus and seikswe ee We ave iscver were te wis

we need exiss wat sr f wis can befndwere and wa wisd y s ust as i snecessay nd e crrec place fr waeverwe need d w s as fnd pae werewe discver a wic is f e vae, e

place f wc we can reac d and acireis alities, s reasure, an His wis Myvey precis cildren we s exaine all s

Tere are illins f gs wc ake enae f d ns f religins wic take enae f d an llins f langages and s

ties wc cai speak n 's nae Sany peple pu n een res, cltingand ebes n ds nae Mny sc tingsave been brug int exisence in 's nae n is far ts wr wee eveyting isavailabe we s civae crps We s

cvate te and an exane e si knwwc crps wll gw We ust fnd te lanat we can ve n and buil ur use and weus water wic is drnkae We s

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thk abou all ese tgsMy dre, you eed a wel, you ght

have o dg wo o d oe w goo waer Adyou g ave o dg twey foty, oe huded, or eve oe tousad ee jus o d wosrigs ose srigs ae good he water wlwe u oually I tey are ot, eher yourwe wll y u ve s or te water level wi

dro oe seaso ad rse aother But youdg you we he ore plae wh s oaed by he hagg seasos, wae w lways be avalabe You ave to dg he well ithe rght lae

Tee ede wae e a, u a

we drk No we ao e waer he oeaever dses bu t s o drnkabe. Slarly, here s so u waer a lake, but youus boldly wlk , you may drow Ad aer your dggg, a he aout of water a weloae w te amout a od o, bu hepod water otas gers, drt, ad g Youao drn diety; o be leaed sbeause so ay hgs ae xed t Oeyou exae t, you w dsover all he di ad

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te ten n tht on en how n we rnit we? We hve to fJ t fit

My very reo en the wo wih-

in t ee re erent in of wtrthere e ieent in of nowege Yo win egon ire n hiooie ee e oen. here re ngge vt the oen. Thee re o mny een h-beHebrew Abi ngi, or eg foremen o mny one ngge eGee Kernm P U ini W,eng n o on Tere re mny mny n-gge bt n we bene om em Cn weee Go og ee ee Cn we ee Go

og e wo we en Cn we now Gohog ny of o e even thogh they re vt te oen Atog e erth every-wee we n o nywhere? No wenno Cn we inh ny inimintey?f we bete e ir oming om toie we

w . I i ir b we nno bete Fie eveywere b iwe ry to one evee ino one e i wi brn Cn webke bek nywee Cn we g we o n

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a ng j anywee? N we anntMy ery e lden we ee le

ng eey ay wi ae n benefi t D we aqire wd g e aabe? fwe dy Hebew d we aqie wd? weaire wd rg rab Engi? we erge wit Gd N we ann aiee atae tg langage Tey ae le te wae

te ean, alty and inaabe f qenngtirt Nne f te an bee nne tiwate an be ed ltiae a gd r.

Can we ea Gd wi ae, relgn, lr,ede and driinat? Can we gw ae w hrogh uch n

we annt Oy after exag e l an wedeeine wee gw w r Ony afeexang e waer an we deterine wee e We ae t eaine ea lae t de-ee it rtg and en find a ealy,

ea ennen wi lie ad bld eTi i wy we ae t nder eeyg

ad exaine ea dti I i eetal adgent t anayze ea le etai We ae

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vyhin W hav all s anas ytanuas cs ad wds-his kind cultivai is n us t us Bks and sis lik

h watrs ca a s t us Wcant tha cp wisdm wih hs.

Clls vuss ny mcuy sulphuld and silvalund in may dintplacs ut wh kws wh Oly d knwscaus H is t ly O wh ds t day ohs H ds nt d d H ds ntnd s mcuy H ds t d anythi and tha is why H knws vythin thatists vywh Th On wh nds nthkws vin; th O wh has dcadd

vythi pcivs vythi H kws vi th arh ad th sas H knws vylanua a th sciptus liis clsacs mtas ad ld H kws a aum H ds t want hm H has ushdal hs away and ds nt v hik a

hm. H ds nt t acqui hs thsH aks ints in u lauas u clsu acia judic u d itls hns kwld H istd i u pais

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bame, in our earnings our wealth o ou histoies. He has dscaded al this And ecauseHe has discaded eveyhng He s completeeveywhee

My pecious children jeweled ghs of myeyes, om he te yo ae one monh old ntilyou ae a yea and a hal o wo yeas old youspeak many, many dieen languages You

speak he languages of all God's creans yeyour pae do no undestand o ay atentionUn hey each you to undersand the ownlangage they do no ndestand yos; iscompeely ncompehensile to hem

An inn ek hd angages

when he says "Aaah mmmnn He nowsevey langage but athough his aens sokethat way oo a one ime they hae fogotten Ashe child gows i leans the emoay langageof the paents and ogets ha oiginal one The

pans each hei child, "We ae Aac Weae Heew We ae Telg We a EnglishThey teach these emoay langages and heorigina one leaves The child acquies he sepaaion of you and ' and s agh he -

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onshps o my athr m nc my ganathr

Wl y cn vn hogh w sty

any angags hy a o no s to s at all.W nw h onc or as ch rn an orgoth ah langag s spokn n a spccplac Brs hav hr angags all h analshav thr angags Bs hav thr own an

gag as o as, r, onys n anonks. h chl nows an spaks th allWho aght h hs? h chl spaks that nonspcc langag whch s on hroghot thwor All Gos cratons spak hs angagh who wo s wthn h ch: th rnt

gass al hos langas, gol gs an thgh o hos gs Ga ba ght anGo a ns h too vyhng xss n toaly whn h chl vn havn an hll arwhn h s st o an a thsthngs

I a ch col rtan tha orgnal spch, wol spak a nrsa langag whchvyon nsans An cas h cospa on's langag h wol hav no

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sns of ds H woul hin ofal vsas his ow Evo wol h oth osist H woul s von lov vo H wo show ompasson to v liviga baus h wou spak th agaga unsta Knowg ha ogal lagagwo al him o o that Bu bas hasogon hs a has lan a mpoa la

guag h hiks ''I am gat This is mligion ha is o gioM v pos h m jw

lights w hav a wo insi us w hav ivnt gass n us w hav s whih ssion s us go mu an v on

vabl thig W hav v laguag insus o wha must w o? W must sta b x-amiing ths ath whn o hats o sovwhh ops a b gow th wha n ofvation a w apal o wha a w

va tha will b o s o us whh languagsa w going o spak whih laguag a ws to vi Go to s W hav o sa iggingto ths thigs o stan thm W havto xamin an aa thm to sov wh

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the widm, te iht, a the mpletesiinae One we an eamine heethn we wll a eveyth ha t

u j knwn eveyhn diaed eveyin One He reate eveyh,Gd ade eveythn He hume and all-pevave n H uty everyne, evey-whee G de t ake any f H ean

f Hmelf He ha iven p eveythin yet Hede Hi duy t eveyth He want n paeHe nehe elih n pud, He ha nyu' He ha nne f th He leae all teei ean ad en ae al

G kw evy lauae a He ha d-

arde tem all He nw evey aphabe anHe a et them all He ha et eveythin eept f e pint whh i H Tt ne pt wim and hat ne pnt cnne u t GdHe want nne f u ieae auae, Hewan nly that am naned wiin u heat.hee i a nnein eween th atm an temyeiu pwe ide G ha ve upeveyhi ele what an He wih he lanae y e m e ha iven p

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taur so wy o m writigs? asgv gold so wy ty to o m gold as giv cos gms so wy o imgms Wt wold do wit m? sgv acs, so what ca do wit yo o as giv ligos sowat ca do wt t lgo yo o m s giv colos so what ca do wi

t colo yo o m? as giv is,so wat s t oit i lattig im hgiv ssss so wat ca do wi ssss w giv im

Ca w ac at O who h gv ue bjec y og wa

discad W ca v to m o mgwh im that ay od as o o tat yt is comt wth ach tig as g Tr s o lac w G s ot t ohg os ot s otig as ot

cat o stc as ot tmid, o as ot d ds gass wds h ss t v ol ad toswho ll s t ood o ll to toswo a ll s h a wi h

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He feeds hose who psess he uh wh uh,those who have wsdom wh wsdom, and hosewho have Hs grace h grace To those who

have seded to He feeds Hself efeeds he eath wih eah, He eeds water wthwater, He feeds amas wh amas He feedsnsecs wth nsecs, He feeds ats wth ats, Hefeeds termes wh ermes, He feeds sh whsh, ad He feeds Hs d to those who havesurrendered o Hm

E spees or ategory Hs creao sed wh he spec d God has reseed ort ha fbecomes s ow ar food Ifwe o hag on o hell, He eeds s he hings

of hell I we are arroga He feeds us arogace,iwe are aet He feeds us aece i we arewise He eds us wsdom i we are th Hefeeds s ruth Trth s he fo he uthflOur wsdom s God's food ad Gods grace isour d

We must investgate ad aayze eveyhngtha haens, m recios chdren. Relgon,hiosophy, terature, color, race, ad scrpturesare of no se to us because od has noe of tha

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We are a Hs cdren He s e Fae aHs ceat. And becase He s r ater, Heeeds ad nses s s ta we ma grw Hes te ae e gass, te bses, te s,te mn, evee, eve e ere ne Fater r eac ad ever crea, eaHs cntess creats He pvdes r tema wt attacme He gves tem eve

tng, b ng He rvdes remans wtHm. He des Hs dt t eveg, bt eeves ntg m tem n ret

M recs cden, ee s e t rwc we ms dg wt r wsdm, at,or r, or wor d or o

devt I we wa ern t G ad megew Hm te we st examne seves ad r at t We ms dsad evertgrm rseves s as ae dd. e dawe d ts, we w merge w H We we nge ave tese cs, races, egs, a-gages, and teratres sde s, we ca meeHm t nsead, we bde tgee egs He as dscarded and e tem Hm,He w acet em He w tw em

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away He ew ee tg away ee andHe wll ow em away again. we oe Hmo langage, He wll em away. we

oe H o colo, He w tow em awayI we oe H o ace, He wll ow emaway I we oe Him o gold o o llon,He wl em away. None o ee aeoe o

I we to po m e langage weae leae om e nowledge we ae ace, om o elgon o ace, notng wllcome o t ecae h no e o ayge He doe not gt, He a no pejdce,no aogance no ange He do no cm-

nae. He a no ego He a none o Andnow ta we ae epaated oee om eOne wo a none o ee ae, owwe e o Him? By mbbng H ale opaience toeance, an anllty, and pttngtem nto acion. We can come cloe to og H ale Wen o wom deeop and o detemnaon acceps Hieae, we wll kow . Untl we ae ewidom to ace at knowedge, o elgon,

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races, and colos will only n in a hatt wcwll eroy our nion te wor ou lie, anour br. Tat at w desoy our compasion our painc our uniy and o fa yTi war will roy our connction to at One

It i vy iicut to rac Go we ave s wars going on nsi Wt ou devoion

tat sate wi our fai in ta sate, wit ourpraye, eiaion and wosp at sat wcan never ern to Go bu H a no batee, no amies, no iscrinaion noprjuc H o no noce weer somon bk r h He ve te -

guag w pok erlir Eveyone spaks osagug; at, water an tr pk toe anguages Tere a muscal not t a "Aabaaaaaab You ear osesouns e ai don't you? Oooooo

You can ear ta sound wa cant you an"S, on in Yo n rs souns e twen t quakes eresand rounds an e sky wn ligtning appea an undes ose coos a oun

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he ehe n aya A these hgs ae sblehey all es do hey no Bu we anno go oG wh te hgs we see aroud us wh he

hgs whh es eeywhere.We hae wae wh us ad e and

eath and a We hae ether oos ad usos wh us. We a hae all of ts Noe of has lef ay of us So wha bas do we hae for

dsmaon ad reude Sata s our bleWe a hae bla dos ou uls soe haeba har and some wear bla ohes eryhg exss w us If we wa o gh wehae o gh pas of our sef s We hae ogh our ler we hae o gh our nosrls

Eey coo s sde us blue ba gree andwe hae o gh he rs ne we nsh hosewars ha wll os erany be he ed. u we ee a ha sde us wha s he on nighng on he outsde ad dsmaggans ohes o he bass of ae Soe

peope feel auseaed whe hey hea Aabhes fee s whe hey hea Hebew oeswhen hey hear glsh or Taml o Teugu. Whyshud hese anguages mae people feel s

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Wn u t tat wa nl n gtc T aua pn n w g a w tan wav ak l tat naa w will xprinc pain

W w ar u urea Enr wn n t a back u again D wr lp t, u w u a an

e nt av a H Tr nwlgi nranng al t It will wn bgin aalz g wn a g p gw w tg wi gwn an wn u bgin urrn Wat a t an gng awa

ewr t i N t i tat i wiur ur inrt art w Gi pt at aing " G, n ati a ving blngt Yu T n pa w Y ar t l

g g wi n ing Yu l ing bgin wt ling n ng inl tat Y n p ini Yu Gta vtg awa r at Yu av rv Yu I tg t tan

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Yor path Evthing av hi You do otau m uh o g ai o admi I i hl God pla rmov rom m

tho thing that ar ot You hatv thema b m ar pla ap m a ltevthing nd m all aa at i rrndr

t i or dut to und roibl

to God Nothing ill do

an gd. Whl ou bg to au idom? Whn ill o Go? Whn ou mg ih or Fah?Yo ill nvr rtu to Him through litratrlaguag or othr c g You ill nvnd G ith hing ou p inid Dard

vthing hi i no ihi our athr and o brg onl to tigHh Hml All t lagag o did haevrlangag ou pra h l at atrh an hih an nvr un or itYou riv it a a t ou annot vnbath in it Th onl thing it i good or i tolv th iching ourbod Salt atr i vul o o ho av thing bodi t igood or t ih o or md It goo or ill-

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so or my wi ps itig o go to ssor u ot p us om o ourF To o tt w mus qui His ulitis wsom Aytg ls s l t owtr w will v u our tirst AU trigios i otrl iguisti wrsll fgtig us o our bir or our wll v o y us to us millio yrs

bus o o s igs r fou wt ouaeW mus y oursvs Go

w us W must v His wom Just s wxtt ltriy rom wtr w must k tg fom a g of d ak ga fom

Hs gr trt our F from our FtrTis wt w v to t rom Him Ts t most mportt g w v to o Tpo must mg wi tt pot Evrytigls b is W mus tk bout tis.

Prous jw ligs o my y, w mustom to t pl wr tr is trmiio wisom pry wr Ftr His r togr s o W soui bout tis. til tt stt mgs wt

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us our odg s lk a mag ad all taguags ad vytig ls hav ardi our li lk o poud o r u kol

dg is i oi pourd o usss bcaus t bur u acios a ik oi pourd ohll k throig a dct tigs soug i our lvs o hll. his s a i s ii ll. cous jd igts a ou ay

hoos posos go rigios racs tgsad batts ar oi poud io Dscrimiag b ths o ad a o tus ad thm dscrimiag o bass ooloa hs is o h Wh you prayit ths thigs you pray it ol o

My vy pcous cd hk about sW hav o ook ii ourslvs to s ourFa hr iti ou arts W mus havGods qualts h th plac H lvsbcaus h quaiis o our atr ar hrGods atios mus b pormd r bcausH acs h i our hats Gods lght mus trou has ad mus brig tha igxpaao io aco our hars Hs grac Hstrasu ad s ous mus b bui i our

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at Ony tn wil H liv r Ti worku for r in t art W utrai ont for H will lt ving l

go Ti i Hi poin ti i H lig wic connc to u T pont i a ligt a raurwic xi in vying

Prayr ta co ro at an acionat co fro ar go cly o iNoing l will b of any u o you at all yvy rciou cilrn Knowlg tat o notco o your art knowg or t abilityo ak i of no u to you-no ar wat youay acuir in worl Evn w grat iculy you oul to tat or vn

you n a prng your wll wi run ry wn wr turn war. Wn tr i a lot ofran an now t watr lvl wi ri but inot unny watr your w w go y Trwil b no ring an no watr a kn ofknowlg i ay ut aying oing ayat k o acton ay ta kin o taion i ay k fng pring on t uac ot art B you u unrtan ta in nt aon t watr lvl will op an all o

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these gs w be useless. Yor kowledge wille useless, you ngages, yor meittion nyour wsom will e useless Everything willleave you

You mst n hat deep, true sprng whchis eterna You mus isover the sprg whwill suppy you with waer for ounless seasons,ternally And you must sinuish sping

om he spngs whih rse an fl seasonllyTo ome to ht etea sprng we mus go eep,righ to that orgina poi, to G When wereah at pont, ee springs w appear omwhih he water wl etly ou canever ose tha rasure eause wa omes

rom those sprgs is Go's poin Go has isarde eveyhing else Ony His grace will owrom here, eernay

Preos hilren jewee ghts o my eyes,we mst hik aout his None of the things Ghs isarde re of ny use to us Wh we hoono is the oil whih is the el or he e o hellOur prayers, our worship, our ler iesand honors are a merely the oil used to keep teres uing n hell Thereore try vey har

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d dp d id th pc which ccts u r Fthr

Wh will w rch tht p? Wh will

w hv trqut Wh wl w hv pc?Wh w w iscr J th thgs ht r tur hr Ol wh w hv d llths ghts vr gug d ll ths rligiusts l h w w rciv tht rsurfrm M v prcus ch r m jwllghs ths trsur is clld wism It s cllgrc W must d ht plc rls thssprgs which w w wth th grc f urFhr h grc His light Hs wsm

rcius chilr hig s wll

us t us Wh p is thr wrkig hrdr thg ls? h ivig th v ds-s whch will dstr us. W mus iscrths thigs m chilr g th ph Gd W must try vry hr t tht uplc ht wll g m chdr

M lv t u. I gv m lvt lJ m chdr M lv d m grtigs thr is ul wht I hv sid pls rgv m M v

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Eterna( Youtf


86/126

Wen we ve e den an beave

a e cden wa d we nd? We ndpeae and nqul We nd e un anve c embce evene We erand we embang e,bu e d n un and ve

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7mzn 0 G, Y pc mt MyJ Yout s pc wt Yr rc Am G, Y mitlss rc n incmp-bl Y s t nn wlth f

r Y r Ftr. Hw cn w rps Y Y w n ql, Y whnnt mp with ny isib mpl,w c w r ps Y Y r ttnlss c 0 Go, Y ptl s wtt ccpt ps s prs

Hw cn w rtrn Y l n Yrcmpss, 0 G Wt c w rtr fr Yr, Y ty n Y ctins rtwitht th slitst tthmt rptit?

h, lt Yr nm 0 G, Y

c ht s fll n n mttr w mw t Y nt mnis nrp 0 G, Y r t ocnf thcnf wlth r, t n f o ctnsqlitis, n ts spct ftr spct, c

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ifite and mitess. Even if each creation lshe vesse of is har with You, You quaitis,acios goodness compassion, ad vtue re-

main oreve They are ot dimiished byeve a singe dop

Amighy One ever compete i His duy You ae God he One who is aoe,who has no hunge, who was never born whohas o ess no dse o maya no mnd,

ocosion the One who withi a ife,doig His duy for eve ie in Hs craio my Rabb, my Lord, mighy ad pure, You aremy Ceato, the One who is compete peecton.My Fahe, with wha togue can we paise You?

Can this tonge eve e suciet My God mayYou bess s th he nd pefec way owoship You Amin.

My ve precious chidren jeweed ighs ofmy eyes o with me as the y withi myby, chiden o the fe wih my ie mypecious chde who ae he ight of my eyes,my vey precious chden who comfort me as thehea within my heat my ovig chidren whoare he one tue ife amog the sx kids of ives

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i 's rtio y prous hlr y opott ss s m M Gd pocus, s our ir drss us wh hrsp lgh o Hs gr m My Hlss s wih th lss His qulits os whh hv ith opaiso o qulmn

My vy pious hilr us spk

hr ou h lgug qulitis o hhil My prous hir wh byrgs fro is ohr, i is, A,A! " Tht sou gls h ohr'shr brigs oy o ll hos ry Is' i hh ks vyo wt o pik up h

hil kiss i? s' it sou whh aksvyo hppy Ds i k pop y Crtiy ot t th s sou s so by shp, y ows y y othr s No r wht gg you sp hsou bigs ooss, or a glss oh hr E though othr y su sr i pi tot v thogh shy o os o wh givg h, ss s sh hs h sou o h bys y

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se s sthe she gets a he ain and heheat s mfed She he h t heheat, embaes t, ad isses as sn as she

heas tha sudIn just e same ay is b u Fahe

ad u Mhe muh pa e sues ee us fm is ld ignae, fm thsld s, is ama, ths d fange! e has suh a eavy ue t ndueIee e aies a u udes us, ande saes all u sueing ad met ld e shaes u ain a sues the ude ay us Whe e emee m ths l the e elemens his d dese min

ama age, ealusy a agae hih ally sall us, e say, "Amma" "Myate my ! that su mmeiaelyshes m. I bgs less ad mft, tny u athe, but t a lg eaes hey ant t gae us t hei heats,

iss a embae us Ee i e ae mmtes may auts s many sis an ause smuh sueig, ee e le fetig uae s Gd ee e desse ee

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w y h xs o o v w solo s how tolt s otus os u o ttr wh w o v houh ourprs y or us o oms o hp prot us o m whr w r W musturs how o prots us I w urs ht, w wl kow how lvs wth us,lwys h prot us W wll lz

orsvs My vry prous h wo hspks so my lus, ut t ot urstood by ts oth or thr or v y howho r oouly r Th tt os so o us-h u o th

r th o h t h moky th lus o m-y h oy os who ur r otr bs I th sty h o us h mu o llus sous h moky s s,

s s, h r wo s s thy ss h lu o s rs,ls h u o od Ispks vy lu, v th rusl o tt, h uzz o th mosuto th hum

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ming o te bee e bby pe ll teilngge nd iend o evey cee-tebid e t iend nd i ply ppy wit

tem even te ne i iend i niveSlngge mke te bby eveyone iend t no pejdce nd it mke no ditnction ocoo o wteve

o mtte wee we tke bby, i nowte lngge o G Ote my not compeend bt G nde G e ebby voice, nd evey voice t lo o tewnd nded by te bby. Unity dend compon ndetnd, te cildndend, nd U oe being ndetnd

tee lngge Mn one doe no ndend. Wy t? Bece mn cngedMn ogotten te ngge ote veno

I two be e bogt ogete, teype to ec oe; ey mke ome nd noie ey ndetnd ec oe nd becomeiend No mtte wt p o te wod eymy come om, te wo o tem will t to plyogete ey become iend no mte wt

opyright maria


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lr hy my b Brg bby m h s lv wh bby frm h ws d hyw hr mm gg; bghrbby rm h h r h s d hy wsp h mm lgg Th bby dsds vry pssbl gg bs drsds y p hppss d jy.h gg s drs by h bby l

I ds sp h mpry ggs f hwd whh hm bgs hv rd sd kws h rg ggs d spkswh jy d ppss w sw r s-frg AU s ggs brg y dhppss, d h bby vs d jys h

ys bby kws gg

vy vg rr sp y f hms r . h bby v hs gg vs wh Ev w hv d

h ggs h wd w w v wh w ms bm bby d h rg gg g wrds hgl y p d qy h ggw sp wh w wr h gg

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whh he w ann ee e an seak G wih h lanae hes fahes will n nesan i; elins al

ee, hilshies, sies, an lieae will n ehen Tha lanae w ne nesd y any nwlee ha has eenne in he wl The w will lk ns as eain, lin en wh ann ese

wha hey see The anae we se when wewee aies s nes nly y Fahewh is G an y hse wh ve in eae neay

hen we seak hs lanae when we isve ha ealiy ha eae, ha sie, ha

ny, an ha eae sae, when we ae ikeaies when we ve as lile hilren anehaveas e hen wha we n e fn eaean anilliy e n he ny an lve whiheaes eveyne e ay e an a wheean eah he we w s n nyn ve This s he aly lay as Gd'shen-we lay wih Hi, He nersans lanae, seeh, an wis Thiss he anae we an se nvese wih G

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ou Fher hee re he qule we mu veo ve in H kingdom Th i Hi eech heere H qule nd h he e n whichHe lve We mu cqure h e in hworld We mu embrce ll ive our own lend ook er evey lvg creure we lkfer ouselve doe e bby who hndome of food o noher chd o even ke

food from s own mou o give o noherJu bbe lve wh hee qulie he we oo n lve wi ou Fer f we hvehee quiie Th i he nguge He under-nd h he ove He undersnd h he juice nd he judgmen e know. If we

hve hee uie we wi undersnd he lngugewe need o convere wih m

My vey reciou chden i wh well being bby beng le chd My veyreou chlden we mu e h lnguge

nd qure he good qule nd he hneof hi lnguge We mu undesnd he cri- e menng nd he ece of hi lngugeMy reciou chldren he e we c nfcy e in which we y o ech God e y

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to lrn yg fom Gd o ui tqults of God o b o , nd to knoouss

W mus k o ig sudts, lringAs log s m sud, r prpdto l As og s i in pc ss,nd uiy s log s i s o r, s ogs mony nd uty, n c oursls i bs T fing of I il ft us go ll f, slsss i l, d y ss of dr or prjud ll f Vty ll gon ngr i go,td i go sinss i b gon dt sns o my r, you c, my go, you

igio i b gon T ng my lgug nd my riing dit om yoursi gon ust s tt lttl by spks lllggs n uiy, mus bcom studnsd y o undrstd mning o t -gugs sok l W mus udsnd

t nd uity in tt ngug, quiyd ppss prid i it. W mus x-tct t mig d pion of ying sid dug im

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My precious childen, i we do become sdents discding o seshness ou pide advay ou age te discimiaon amonglanguages and te tepoay gs weleaed ten we ca eally begn to len. Aslong as we remain sdents we will neve growold As ong as we are pepaed o lea we wllsty young never aging But te momet we say

"I ave sudied and I know" we begin o gowod As s as we sop beng a suden we e-gn o age The momet we let ourselves eprased as a poan person we gow oldWhe we ae va ad proud we do not allowfurer eanng e men we ecome a

teace stead o a stde we gow old heomen we becoe a swami ou leig snised We row old he Angel o Deat appears and we have to ace Judgme Day. Theomen we sop beg a sde we age imepasses our elligece dsappe all the enes oor lie retrea and we ae le to ace oudgent Day

My dea childen we can emain as sudets we wll ema eeay yong e sae

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ofbaby e wi speak ike a baby and gow the poteon of o Fahe. w i sp, embae s, and speak o s He ndestands

tha angage, He ndestands ha oe, and Hewi feed s wih the mk of Hs oe As ong aswe onine o ean we can dwe n he peseneof od and be wih e wi ie in Hispesene and wi beome Hs dy to ases Bt the moment we beome a eahe,paisewohy eaned, a g a swam, we fo-feit ods otecon Then what? The ony hngef fo s s the Ange of Deah and satan nsteadof od Thee s ony he fo s afe that onymaya anity, pde ange seshness, a the

ase and dob of wod a the teahy,dee, tikey and hyoisy of sayng thngswe do not fee e ae eft wh these atesthe moment we sto eaning Ths s he

f we s eanng, a he passon ange,mseness eny, geed, natism, aogance,

kama, maya, noxans, st, mde, thef,and fasehood whh eft whe we wee eaingwi en to aah hemsees to s agan Hew ome bak o s and we w age The Ange

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of Dea s ceain to foow and ou ives wll bepoured lke ol ono he tes o heL Howee,my peous hlden, as long as we ae babes, ong as we are pepaed earn, we speakeey lngage, we compehend eey language,and we ae abe o cofo eey lie. We abe to converse wh every le, wh he spws and a the bds, wh ale and goas, wh

snakes and scorpons We can speak to all God'seatons As soon as they see hese good qal-es Gods love and Hs acons, soon as theysee tha happess evey eae wl bow nobesance Bds and anas wll bow down, andey w ove us and coe o pay whou fea.

We us ealze that t ths state hatwe an ve wh God and at s uth whhundestands the babys language Only wee babes do we eman yong Only then do wehae a plae n the kngdo o G emanng

eeay young, whou death, wthou ebth,whout peshng o beig destoyed In atstate we ae not goveed by tie and we aewtho want. We e that ysery, that secewhch s he ony sece, the only mystey, the

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ony power whch s God, or Fathr. W musraz an thnk abo i No matr homuch w suy, w ms rsolv to contu

larnng W mst an o v h or ahran on th our Fathr W ms lov allls as our own, lov our nghos and ourrothrs as orslvs, an comot and shocompasson to v ng crar Whn such

quas com no s, God ill ndrsand ourlanguag H ll ha our souns, and H llnrstad or spch our wsdom our ov,ou uny and our palnss

My vy prcous chrn, youth s ng asun Youh s larnng. I s a stat of ac

an quaty a stat n hch can b on hour Fahr an liv th or Fathr Youth s asta n hch Go who is both our Fathr anour Mohr nvr avs s H procts us anlooks aftr us. If cold only hnk about hsmy v rcos chn, an ry to lv n stat nrsandg ha hs langag mansW mus o nrsand and spa ha aguag Thn undrsan That s thaby's sta, th studns sa W must b

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t s nd th ngug of hn,th scrts of hn, t scrs of God Gsqts Hs cons nd th h of H

grc W us n str tht s God'sW us spct of Hs qs ndus, hng ou Hm, rythng Hos God spks r ngug n fds chofHs ctons ccodng to s n. H spks

oh f nd ch cron W t st

rn o spk ht ngug gnBu hn do ths th ord not

nrsnd Pop th rc o coor pjdcnd pop th gos s not ndr-stnd Ths ngg s not unrstoo th

od o ord nsons Th s,"W on't kno ht ths s ngo. H s kng unnt u nrnd, 's sho ou o o h p hm on thh nd o on W cn cn tht thngg us to k to God not nd-

sto h o Or psn st ofgnonc, psson nd rognc nondstnd th ngug Ou n or cnd coor pdc, or fncs o goy,

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and he knowledge we have acqie from boosw not understand. Ony when we ecomebaies and connue o learn wll we nderstandThis i he way o acire eerna yoth. If weremain a abie an eep leing, we wi iven the preence God our Father If we ty tobecome wise, we w lve with our aher and wewi never eave Him, we wi never nee to ay

arewel hen we wi be ae o spea o orather, we wi uneran Hs angage, andHe wi gve u Hi ommanmen

However, my dearest chdren, we say, " great or hee are mne, we prouly " e e, m e, I h

and influene I hae ome t e he wrd,then by prasing oselves we epaae oselvesom Go; we leave our Faher an go o he Asong a we say wh Hm we are a bay and asuen, we have patence, equaiy, peace

ne, an toerane But we eave hat tate,we pas ino visvenes, o, upion thedesie of , and he antcs an pran o themonkey-mnd We are anaed y the hypnosplay o maya t s a me ofarne when we

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dese eah gld and sensual easues ande ae dded m Fahe We mus had say h Hm be lle hlden

llng lean llng as Fahe g ea Hs anguage

My ey eus hlden jeeled lghs my eyes h e he e my le e mshnk ab hs We ae asng es.Shuldn e alays be le le babes?Shdn e aays say h Fahe?Shudn e eman h u Fe neeleang Hm The nly me e hae any hapness s hen e ae h Hm When e haeundesandng e hae uny and peae.

Whehe hee s y s e e halyand hamnusly h eeyne speang andundesandng eey language ealzng eey-hng Tha me babyhd eeal yhhen e hae ha beauy he hea and byha beauy he ae e beay sdm

and he eay y and eeyne pks sp embae us le.

We ms n e yuh and be ansmed n an ld ge any pde and

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ules wc ae o God's Tat s wat odage s: e uales o saan, a drk, k acea ace wc speaks w envy an jeaousy adrevels e ualtes o te dog o dese a emokey wc maes us say wat we o o eelse I s a a, ac, gane ert woutcompasso, de wt oes were seslve Go does not dwe n a ace were tee s

so muc daess Gods ultes e e teays, ut saas uales re ose o prdeGods uaes Hs aguage, ad Hs seec comot ad eace Tey dpy compsso o eveone Hs laguage s e nguageo ove, o gace a unty te aguage wc

seaks to a ceatos wc ays w eyone ad mkes tem appy s Gs oveSata's ove s cmnto ereces,murder separatos I am geate tan you Iwngge ta you, esre or rase, teace

vegeace, e ultes o e o, e tge,a te ear, klng one aoer eatg aotee. ese vsve orces wc attc ad utoers, ese uates o e w te otesto s an ea tem tese uates of e w

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bu eveythig-these ae the ualities ofsata, he uales whch poit o he aigwhich pos o deah ad burng hell. These

are the ualiies which divide s om GodMy vey dea childe le us tk abo

this sepaato om our Fahe he secre oo separai fom o Fathe is o emai asdet a baby who kows all auages hosewho ae older ae sepaaed om that speechfrom hose ood quates, ad tei Fathehey have goe o hell We mus eaze tatthee ae edless secets o be leaed abou ouFaher, about His limess ove ad about theiie, udimishig weath of His gace

mystey is far beyod ou wisdom hee is somch o ea, so much o vestigae withi Hismysey, His weah Hs gace His tedies, ad he joy of those dutes hee is somch o see ad ea o l all this we mustbe sdes, we mus o o eig, we must

em as babe As we bee yo d sayyug we ae ha beay ad as we go oea he ove o o Fahe gows side usAs ha love ows He embraces s moe ad

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mo A o u o mo of itpou itou, a a tat ous ito u tha aw v th ov vyato W mut th about t.

Piou i, jw ihts my yaway p tyi to a at ta youto tat you a a om Go ou Fath How uta you aua an

that aua whh you Fath th youwi uta m t u ma tayou thou that ommo aua a vav ou Fath T wo w ot utav ou ow fath a motw ot u-ad. N e exep Gd w mphd

aua, that t t t o you payt t of you a th t of twat ofH a of uy ofa of ua- th t of you f, th t youFat t t v ph of vy of havi o o ath th t ofta yout h a th ts you wia f you a tay a ut Th at o o ow

My vy a in you wat to attai

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tat state of peace ranquy, you mustea he anguage of God your Father. He aonewi understand; others w not Le the word

kee s bks, ts aguages and separatonsGod dos not undnd th langages he woduses The aguage spoken by one erson s nounderstd by the next ths s the way of thewod Oly satan can make sense of these di-

vsv anguages but what a tue sude says undesd b God Eve chd must hn abotts My very recous chdre jeweed ights my eyes, we do hs as babes, we efect onths as babes we w acheve the benet of thsbrh, ee youh peace and equaity very

cid please hnk about thsJust eecrcy s exrated om wae,

just as we beate in a tiny magneic bt from tea whch sustans us as w dcover precous gms burd the earh jus we takthe ght te sun and draw the cooness ofthe mon tough he ether we must throw awaythe daness of our desires and exract tat tinyam o G's gac and wath Just w xtac he essence of he v eemts ath

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water, air, and ether, we must ct peace omthe bdy, cmpassin m Gd, and earngom His mstery. This s the wa to undstndwih wisdm, the way devep the wisdmwhich extracs he essence eah thg Wems se the wsdm we have undersnd eachthg, erac is essece, ad ean frm i Wems earn, my vey precios ch drn We must

tae the ncessay ndeg m everbook we read We mst e he poin fom veretter we o a We mst etact the essence oevehg we see just as we etrac and se theessence the medce we migh ae Even we are we mus dscard he pn and ae

n peace and derstandig In jst ths wam ve precios chidren a ite baby taes ony the p Like ht, we ms take in thatpont f God's qaiies rm evething we seeetracg on the p and discrdig every-

hg ese] ust as e ae nabe to ndestand what abab sas the wd dos not derstand whatd sas Ony hse who ae he rght age and at When a ab seaks od hears, and

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wh Gd speaks h baby dstads Wes dvlp ha brag lv, ha pass wh has ssess ly ha p

w drsad, y daes dr, ad ha sad yh, eeral y Oly h ar wyg Oy he are we sdes vg wh rahr yg ldre s.

We s ebr, y prs hde

we sa h prsee ate rbay w ver ad w w vr ag Osese iy, peaeess, jse, dy, adrgtesess wll ee av s As gwav a beay, w wll ver ag ad rbdes wl ver ag gw ld las

h ab hs, y very dar ldre hs swha w have lear hs s wha we av exr ad dersad r a ha we d drsad hs ad b sds, w s b-g dad e agag Gd W spk

we w wr s, dd' w? ha s hlagag ha s eey ea wrds wsd rs yar w e w Gdsagag ad Gds qas We s ras- selvs sds a ag

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en wll we undestand the mysterious seet fGd's wsdm, Hs qates, and Hi acns.

My deares chldren be qe cen aas lng as we al t reach a sae f bayhwe are dvded rm Gd and we ae ag Wemust nt aept ths agng that separates us fmG We must nt ae n hse qualtes thatkeep us m Hm Instead we suld y hld

n t the yutness wh eeps us wh Gad never searates us m Ten we wreman n u Fathers kngdm The mment weleave Hm we are te ngdm o Weshuld neve eave Hs presene r Hs ngdm

Pes hde, ah ne yu plese

h abu ths ad y estas hs sePease e sudents vng wt r athe, tangn Hs qualtes Try aqure wsdm n a state reedm and leatn hs s he sate f ursu the reedm f u sl e rslendent

lght f eedm We mst nt wse ur tme r away We must use t e the speeand the quales f ur ahe L us vehard t reman wh Hm and neve leave

May we Jve as students always n Hs pres-

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ence. May eery chd reec on h. Mypcou ch dren to ear that agage, andnee neer hn of yosef gra orfamou

A ong tere more o etgate we aretude The moment we compete a our reearch we ecome ad we recee thengdom of God B unt ou eeach hed we mut contnue to earn and te onyway to truy earn to rema wth

Hm. He te ng and you mu reman wt Hm a Hyoung pnce or prnce eng a tudentunt He crown you We mu earn We mut o attan th peace and equay wth Godquae ad un Tha the bet nd o

eang.The anguage our ater undertand te

agage the aby nderstand, undertdy no one ee Trt not undertood y theword, by b y regon o phosophehe peech of he eterna tuden the eyouh no moe ntge to te word tan aay Tha one myerou aguage themyery we mut y to ea My precou chdren a you connue to understand mor and

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more, te word migh bie you, scod you, orchase you away. Even a moh dsn' under-snd te babys aguage, bu at h way oft world U baby eans wha he mohermposs o ad says wh t mohr was,ut h moh maks h baby as sh ad spak hr ow aguag, she dos noudersad U h oy u Faer

udrsads.G provides he angage e uder-sndg h food te tr, he freedom, elberaion of he sou, jusce, and judgme wha w mus r om ou Far No ones wi udrad; world v undr

snd ha anguag Why no? Beae hewod oy ows he temporar aguages iars o his emorary ife. The word wi onyudersad i we seak is aguage If we ma wh , oy H wi udrad

My vy prious dr, may we understd his ad d a way o searh for wdomo hav pa of mid g appiss, andh kgdom hav. May w nd a way stay hr ray m May gr us

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hi ing wih Hi grac A wah a graci wih our ahr A wiom alaurar Th ag o a youh wih Him

May w rach ha ag o no paraion fomHim may w ak on h bauy of ing un may w unran ha ub myym

May o u wih H gra an Hi

quaiim May H b wih Hi

acion Aml May H wih H conucan H uny may H gv Hi compaioan may H giv ruh an ha if whihnvr av Him May H gahr u o Hihar accp a abi an poc m

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Gssa

'ght mariaopyn


116/126

A nda an Aa wod (I ndat aml.

-hamdu A Al p o ou loand atn tat d pa Aa oa t On s fo appaa of

ation av appear whav p watv rv n o lo-a os I av ndrd vn nto oand ma wi ad otttdmpt, and pl av appnnand watv on appn a ors: A pa to and of Aa!

Am A o t Ma H a t opltaa I Motsmu 'um i w bukuUuu (A Ma pa of od and H n

n pon al of o

BismlirRam7nirRaht A Bm: AJa t and t at On with th nn, and On tout ennn H On wo t aue fo aon and o an of aton h au fo n

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and fo he beginningless. r: e isthe King He he Nourshe, the One whogives d e is the Compassonae One He is

he On who proecs he ceaons He theBeneien One r He s he One whoedeems; he One who protets om ev, whopesees an who coers ee bss heSavior On he day o jgmen and on he day nqiy and on aU ays om he ay the be-

ginnng He protects and brngs His ceaosbak to Hse. Lit: ln he ame God MostMer Mos Compassionae

gnni ( A man of wisdom one who has nm;one who has reeived he ualiies and wisdomo by surendeing o and who lves

a stae o peae and ey whee he sees alies as eua one who atained the sate opeae

' (A) Prayer; wosp an see o he One

In he many languages thee are may com

mon wods such as paye , medationan woshp n Arabi he tem is Btrue' s when he hea mels e moltenwx a s n prayer to he One . Only htstate truly caed paye

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l1 (A) See: I ( bsoute, compete and nshakabe

fath, cerde, ad determao ha aoe exsts; he compete accepce heheat that s Oe.

I The heed qaes omed a heme of cocepo; the quates of the essences the fve eemets the qates of the mnd;

e qates othe coneton to hehe qaes ad actons of the seenteen-aogance maya [son];, sih, ad s, the hree sos maya epesetg the sexa eeges; the sx vl l, g

met, aatcsm and evy and he veaqd es o toxaton osesso the,mude and aseho

- (A) Thee wo aspes 1h s the manestaton of ceao [i I-Ihu s the essee [ tha ap

paed creao eogs to L TheOne who ceaed that Hs name h."Other tha Yo tee no Ony o eah o accep s h cede tosegthe oe's ad to

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Kimah-s s e stte of Isl. L.: Trs notg ot n You, Oy You re

my lo; t unty o vbl word

t gtr dress of luson t lo glt en n t drn o ed wc rlt lon rebrs.

My is nrgy o st wc ke ovrous spes e fort wdo,d oses nd ypnotzs no te o

orr t cn t ny y los o ypnot os. f es to grp on o eseos wt s ntelec wl t bt wlleve be be o , o t wj k on yetoer for.

qa (A) Te e wtn er o ; e

ne er. Hs Holness exps t tr two ts fo e qa nd fo bes. Teor b , d wtrrrnng Hndus Fe Worsp Csnty, d l nd for bee s ower e ower of qa w s

t dv l of God t s e ower ogr Hs fgrn x oy a. Teor b r bck; ty ly dog[, b dog w s t wold ttoug of e world d t v ets.

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B Aa ad H aae aowe o e ea That te do oAa huh o e. hee ae oe who

wohp the dake ad oe wo wop e ht Toe wo wohp wth aowe wop e Oe eo ad te oe o ae ht

Qb Dve wdo, dve aa wdote wdo whch ep a w ea

ue e et ad ead o he eve eao dee at wh awae te twhh ave ee deoed ad ued teoea o o that whc awake e ;tat w expa e tate o p o eahe e ae wa a eted e e

o eato. e ae o e eee God whh ve e e o pu a adwhh ake t to he dve vbato.

aJo a ae wc a bee ve toAa He a addeed a Y Qtb o YQ [e Ho Oe] Qdd H l

[powe o ae], whe Qtb H ao. te powe o that atoLt. ax ae, poe, pvot e ued o the

eat o e oaRbb A G; e od the Ceato ad Poteto.

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(A) Aoste o messeger. One who as wisdom, faith and g qales Oe whobehaves wth espet ad dgiy towad hs

feow ma A s oe who has accepedoy God and rejeed eveyhg ese oewho has aeped God's dive wods His quaies ad actons d puts thm ito priceThose who om e immemo have beegig the dne aws o God o he peope

Those who hve sh a coecion wth Godhave bee caed a pophet [b or a hename hs bee give een to he anges

Ro he Ris a me ge oPophe Mhmad

b A Inner patence; to go wthn patience, to

pce to hnk ad eet wth ib is ha paece deep wh paecewhich comos sthes ad eaes mentaseing The next sge s u o contenme. Su s deep within b pacingad comog Eve deepe withi uu

st more shg ad comortig s absoe tust Ah And deep wh ging comfort and conetmen s md /-sedeg a sposibty o . "Thee is nohng ef in my

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ads." ota seder " have given upeveg, am elpes am undone"

S shur, wka-AI -hamdu

-tese ae the easures of "n. Tewe o patence s te pree o mn ad te xted wsdom in te ie oa ue ma osess ese four and o at by tem e theur mot impo dutes [) fo mn/m

oe o e 9 ame of Ala wo is n a sate of lmiless paiee fogvese fau ofHs reaed beings and otes opoe tem

huk (A Conenme; te sate wi te ierc k s b a w s kep

wihi he ease ce o paience Sh-oe o te beauil es of Aa ohave wt e elp o te Oe wo s Y s ue huk1

(A Asote us and surende;anding ove o God e enire respobiity fo

evryg Sme s lu WYoumyrstee my Lyer my Garda

1 5


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Book 6y . Bawa ayaen @Truth & Ligh brief expanatin

Song ofGod's GraceThe Divine Luminous Wis That Dises the Darknes

sdom ofthe Diine (Vols. The Guidebook the True Seret ofthe Heart (os

Go His Phets and His ChidrenFour Seps to u /n

e Widom ofManA Book ofGds Le

My Loe You M Chidn:OJ Stories for Chidren ofA Ages

Come to the Seret Gardn: Su Tales ofWisdom

The Golden Wo ofa S SheikhThe Tas, Eonomi Cookbook (ol Sheikh and Discile

Ma ee r or The Forces ofIllusionAsa'u-Husna The Beauu Names ofAllah

Isa and Word Peae Elnton ofa Su

Myta JouQuesions ofLe-Answers ofWsdo

asures ofthe Heart Su Stories for Young ChildrenTo Die efore Deah: The Su Way ofLe

A Song ofMuhamd

Hj The nner Pilgrimageopyright maria


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G Wd rVl Th Valu Gd Qualt

Vl Bnd Mn8 and DrV Th nnt a

Vl C t rarACnafs

T Tna and aOn h Sn Drutn

On a MndOn h ru Mann SuOn Un Th a h ht

Th Mann FllhMnd Dr and th Blla th WldForenLnguaePi

En Ztnh Su Sh hr nnrn rdn Cntra Su Sa n a Mnd

G Tanlatn)Du Dur tr vr la a a Mndal

atn d'un Sz

(Tw Dur h B Ila and Wrd alanatn a nh Tranlatn)

F fectalrboation (888) 786-178opyright maria


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About the Bawa Mulaiyaten Fefowsl!Muhamma Raheem Bawa Mhayaddeen, a Sufi mystc

S Laka was a maf extaordary wisdm

ad ompassion.Fr ve sevety yeas he shaed his knwledge ad exece

wth pepe o every race and religion and om aU was f fe.

The eta bach he Bawa Muhayaddee eowsh s

ated n Phadepha ennsyvaia It wa Bawa Muhayadee

resdee whe he was he t Sts utl hs death nDecembe The Fewsh conues to seve a a meetinghse ad a resrvr of eope ad mateas r wh areteested i his teachngs

Aso ocated o he same py is he Msque of hah

uhammad aheem Bawa Muhaiyaeen whee he aly fve

tmes f paye and day cnegainal ayes hed. hor west f he ewship s he Mz mb of M Rawa uhayadeen whch is oen visitatio

Fr urter inrtn wr r phone:he Bawa Muhaiyaddee ewshp

5820 Ovebk Avenuehadeph esyvaia

( )- hur answeg machne)E-maAd: @bmfog W Ad ht:/wwwbmf

I yu wud ike o visit the ewshp r btai ae f r branch catos and meengs le

phe r E-ma A V

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The love f airh,

he love brhely uny,

he ve c comes bg e amly,

he love h oe fm pye,

he lve ha co m

me wth he lve hat hs no l-

hS re ove.

h ve wU neve rk l

. R B Mu

a book of god's love

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