a contribution towards an index 1000763222

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A

CONTRIBUTION

TOWAEDS

AN

INDEX

TO

THE

BIBLIOGRAPHY

OF

THE

INDIAN

PHILOSOPHICAL

SYSTEMS.

FITZEDWARD

HAEL,

M.

A.,

inspector

f

Public

Instruction,

augor

and

Werbudda Territories.

PubltsfjEli

g

oricf

of

tfjc

oJj't

K

m,

p.

CALCUTTA:

PRINTED

BT

C.

B.

LEWIS,

EiPTlST

lIIS^TPlf;

1U5SS.

1859.


8/248


9/248

PEEEATOEY

NOTE.

Several

years ago,

while

I

was

Professor

in the

Benares

College,

it

was

observed

that

the

outlay

of

that

institution

had,

for

a

considerahle

time,

fallen

within

the

limit authorized

by

the

State. A

surplus

of

four

thousand

rupees

had thus

accumulated

;

and,

at

my

instance,

permission

was

asked

^

and obtained

to

disburse

that

sum

in

the

purchase

of

Sanskrit

manuscripts.

It

was

directed that

especialpreference

should be

given

to

treatises

connected

with

the

Veda,

and

with

the various

branches

of

what

is

called,

by

courtesy,

or

from

convenience,

Hindu

philosophy.

The

new

works,

of

the

latter

of these

classes,

which

I

procured

have

constituted

the nucleus of the

ma-erials

here

inventoried.

But

a

catalogue

of the

speculative

works

belonging

to

the

College

was

found

insufficient

to

occupy

more

than

a

mere

pamphlet

;

unless, indeed,

I altered

my

plan,

and

drew

out

detailed

analyses

of those

disser-ations.

The

preparation

of

such

analyses appeared,

however,

little

likely

to

meet

with

acceptance

;

and,

moreover,

it

would

have

called

for

leisure

which

was

not

at

my

bidding.

It will

be

seen

that,

in elect-ng

to

be

less

minute,

I

utilized

the

advantage

of


10/248

11

being

more comprehensive.

Tlie

stores

of

my

own

library,

and

the

manuscript

collections

of

my

more

confiding

Hindu

acquaintance,

were

put

in

requisition

;

and,

how

coarse soever

the result

now

presented,

I have

more

nearly approximated

than

I

should

otherwise

have

done,

to

a

tolerably complete

indication

of

extant

Hindu

sophistics.

About half the contents of the

present

volume,

but

with

copious

additions,

since

discarded,

had

passed

through

the

press

in

the

memorable

summer

of

eighteen

hundred

and

fifty-seven.

One

hundred

and

sixty-four

pages,

in the

quarto

form,

had been

printed

at

Allahabad

;

and

my

book

would,

in

a

few

months,

have been before

the

public,

had

it

not

been

impressed

to

feed

a

rebel

bonfire.

Eorty

sheets of

uncomposed

matter,

of which

I had retained

no

copy,

perished

at

the

same

time.

The

loss,

though

but

very

partially

made

good,

is,

yet,

scarcely

to

be

regretted.

A

single

leaf

of authentic

history

would

outweigh

a

Vatican

of vain

hallucinations.

In

my

execution

of the

present

undertaking,

I

have

been

indebted,

for

aid,

to Pandit

Vitthala

S'astrin.

Scmgor,

1858.


11/248


12/248

Key

to

the

abbreviations

employed,

in this

volume,

to

indicate

the

libraries

to

which the

manuscripts

herein

described

ap-ertain

Ben. Coll. Grovernment

College

at

Benares.

B.

S'.

A'.

Bala

S'astri

A'thlye,

f

Saugor.

B.

S'.

K. Bala

S'astri

Kotakara,

of

Saugor.

D.

R.

U. Dhanirama

UpaJliyaya,

of Benares.

F. E. H.

The

compiler

of this

work.

G.

S'. Ganes'a S

astrin,

of

Sehore.

H.

S'.

S. Haris'ankara

Siiiha,

of Benares.

I'.

D.

P. I's'waradatta

I'atide,

f Benares.

J. R. B. Dr.

Ballantyne,

Principal

f

the Benares

Gov-rnment

College.

K. B.

and

K.

C. B.

Kalicharana

Bhattacharya,

of

Benares.

K. B . S

.

Kes'avarava S'astri

Parande,

of

Saugor.

K.

S'.

Kas'inatha

S'astrin,

f

Benares.

M. S.

D. Mahant

Swariipadasa,

f

Benares.

P.

K.

Pandit

Krishn^charya,

f

Benares.

R. D.

Pandit

Raghunathadasa,

of

Benares.

T. S'.

Tantiya

S'astrin,

of

Saugor.

U. S.

Pandit Umardva

Sukula,

of

Benares.

V. P.

Pandit

Vaidyanatha Pathaka,

of

Benares.

V.

R.

S'. Venkatarama

S'fetrin,

of

Benares.

V.

S'.

A'.

Vishnu

S

astri

A'thlye,

of

Saugor.

V.

S'.

J. Vitthala S'astri

Jos'i,

f

Benares.

V.

S'.

K.

Vishnu

S astri

Kotakara,

of

Saugor.

I have

stated

at

length

the

sources

of

the

few

manuscripts

inspected

which

belong

to

the

Agra

College,

the

Asiatic

Society

of

Bengal,

the

Bhopal Begum's

School

at

Sehore,

and

which

were

borrowed from Madras.

The extent of the

works

catalogued

is

expressed

by

number

of

s'lokas

;

the

term

s'loka

being

used,

in

conformity

ith

popular

custom,

to

designate

he

anushtubh

stanza.


13/248

THE SANKHYA

PHILOSOPHY.

SANKHYA-StJTRA.

Aphorisms

of the

hylotheistic

theory.

Attributed to

Kapila

the

muni.

They

are

five

hundred and

twenty-six

in

numberj

distributed

into

six sections. See No. IV. infra.

II.

Aniruddha-vritti.

A

commentary

on

No. I.

By

Aniruddha,

of whom

nothing

has

been

ascertained.

Leaves

73,

s'lokas

1,300.

P.

E.

H.

III.

Sankhya-v^itti-saea.

An

abridgement

of No.

II.,

with

numerous

additions

by

the

epitomist.

By

MahMeva

Saraswati,

more

commonly

known

as

Mahadeva

the

Vedantin.

He

was

disciple

of

Swayamprakas'a

Tirtha,

Leaves

86,

s'lokas

1,700.

Ben. Coll.

IV.

Si^NKHYA-PRAVACHANA-BHASHYA.

This

work

is also

entitled,

by

its

author,

Sdnkhya-bhdshya

simply.

Scholia

on

No.

I.

They

have

twice

been

printed

;

first,

at

Serampore,

in

1821;

and,

secondly,by

the

compiler

of this

Catalogue,

in

the

Bengal

Asiatic

Society's

Bibliotheca

Indica,

in 1856.

Dr.

J. R.

Ballantyne,

of

Benares,

has

published

the


14/248

aphorisms

of

the

Sdnkhya,

accompanied

by

illustrative

extracts

from

the

commentaries,

but

chiefly

rom

the

one

under

descrip-ion,

with

an

English

translation.

The

author

of

the

Sdnkhya-

pravachana-bhdshya

s

Vijnana

Bhikshu

or

Vijnana

Yati.

V.

Laghu-sankhya-sutra-v^itti.

Also

shortly

called

Laghu-sdnkhya-vritti,

t

is

an

abstract

of No.

IV.

By

Nagoji

Bhatta

or

Ndges'a

Bhatta,

surnamed

Upadhydya.

He

studied under

Hari

Dikshita.

His

father

was

S'iva

Bhatta

or

Sadas'iva Bhatta

;

and

his

mother's

name

was

Sati.

By

race

he

was a

Marahattd,

;

and

he

is

said

to

have

lived

at

Benares,

not

long

after

the

commencement

of

the

last

cen-ury.

Leaves

80,

s'lokas

2,500.

Ben.

Coll.

VI.

Sankhya-tabanga.

A

treatise

compendiouslyexpounding

No.

I.

By

Vis'wes'wa-

radatta

Mis'ra,

whose ascetic

designation

as

Deva

Tirtha

Swa-

min.

He

died

at

Benares,

where I knew

him,

in

1853.

His

preceptor

was

Vidyaranya

Tirtha,

to

whom

he dedicates

his

Sdnkhya-taranga

an

eccentric

work,

and of

little

value. Leaves

6,

^lokas

160.

F. E.

H.

VII.

Tattwa-samasa.

Like

No.

I.,

this work

is

ascribed,

but

on

very

questionable

authority,

o

Kapila.

It

is

nothing

but

a

list

of

the

topics

f

hylo-heism.

Each

topic,

r

group

of

topics,

s,

however,

denomin-ted,

by

the

several

annotators,

a

sutra

or

sentence.

See Nos.

X.

and XII.

infra.


15/248

viir.

SAUVOPAKARINf.

Its author's

name

is

not

known.

A

commentary

on

No. VII.

It

recognisesnly

twenty-two

so-called

aphorisms

in

the

text-

work

;

accounting

traigunya

and

sanchara

to

be

one,

or

traigw-

nya-sanchara

;

and

rejecting

rivid/io

dhdtu-sargah

nd

trivi-

dham du'kham. The

readings

of

the

Sarvopakdrini

occur

in

copies

of

the

Tattwa-samdsa

observed

at

the

conclusion

of

ma-uscripts

of the

Sdnkhya-vritti-sdra,

o.

III.

supra,

to

which

No.

VII. is

very

generallyppended.

At

least,

ithas been found

there

in

a

dozen

instances

out

of fourteen

or

fifteen.

Leaves

6,

s'lokas

150. F.

E.

H.

IX.

Sank

h

ya-stjika-v ivaran

a.

Another

commentary

on

No.

VII.,and,

in like

manner,

of

anonymous

authorship.

t

counts

twenty-threephorisms

in the

Tattwa-samdsa

;

discarding

rividho

dhdtu-sargah

nd trividham

du'kham.

Leaves

8,

s'lokas

150.

F. E. H.

X.

SANKHYA-KRAMA-DfPIKA.

At

the

end

of two

MSS.

out

of

the

six

which

I

have

examin-d

of

this

work,

it

has

the

additional

title

of

Sdnkhydlankdra

and,

in

one

copy,

it,

is

called

simply

Sdnkhya-s4tra-prakshepi

Another

set

of

annotations

on

No.

VII.

The

author

is

not

known.

It

was

published

nd

translated,

y

Dr.

J.

R. Ballan-

tyne,

in

1850

;

at

which

time

its

name

was

not

known.

This

commentary

recites

twenty-five

phorisms

in

the text-

work;

but

-by

obvious error:

as

it

reduces

them

to

twenty-four,

y

foregoing

ll

exposition

f the

words

trividho

dhdtu-sargah.

I

may

add

that

Dr.

Ballantyne's

S.

is

peculiar

n

its

reading

of

dhdtu-sansargah.


16/248

XL

TATTWA-Yj(THARTHYA-DfPANA.

Another

commentary

on

No. VII.

It

has,

for

author,

Bhava

Ganes'a

Dikshita,

son

of

Bhava

VisVandtha

Dikshita,

and

pu-il,

as

he himself

alleges,

f

Vijnana

Bhikshu.

The

scholiast,

in

citing

he

so-called

aphorisms

of the

text-

work,

omits

trividho

dhdtu-sargah,

ut

gives

etad

yathd-tathyam

s a

sentence;

thus

keeping

he

aggregate

still

at

five

and

twenty.

Leaves

11,

s'lo-

kas

616,

P.

E. H.

XII.

Tattwa-samasa-vyakhy/.

This is

the

fifth

commentary

on

No.

VII.

Kshemananda

the

name

being

corrupted

to

Khimananda

is its

author.

His

father

was

Raghunandana

Dikshita.

He calls himself

an

inha-itant

of

Ishtikapura,

hich is said

to

be

the

present

Etawa,

according

o

the

ordinaryunsystematical

spelling.

At

the be-inning

of this

work

there

is

no

further

specification

f

its

title

than

that

given

in

the

rubric

to

this

article

;

and

the

conclusion

of the

only

copy

to

which

I

have

had

access

is

wanting.

Kshe-ananda

states

that

there

are

twenty-five

phorisms

in

the

Tatt-

wa-samdsa

;

but

he

enumerates

only

twenty-four,

assing

over

the

phrase

trividho

dhdtu-sargah.

I

may

remark,

before

taking

leave

of the

Tattwa-samdsa,

that,

as

read

in

the

Sdnkhya-tattwa-

vildsa,

No. XX.

infra,

ts

sentences

are

reckoned

at

twenty-five.

J.

R. B.

XIII.

Sankhya-kauika.

Seventy-two

emorial

couplets

n

the

hylotheistic

cheme

of

philosophy.

The older

authors

sometimes

allude

to

this

work

under the

designation

f

Saptati,or

'

seventy

;'

a

fact

which

seems

to

indicate

that it

originally

mbraced

only

that

number


17/248


18/248

of

Bodh^ranya

Yati.

MSS.

of

this

work

are

of

very

frequent

occurrence,

comparatively.

I

have

seen

eight

or

ten.

Leaves

27,

s'lokas

780,

F.

B.

H.

XVII.

Tattwaunava.

Otherwise

called

Tattwdmrita-prakds'ini.

lso

a

commentary

on

No. XV.

By

Raghavananda

Saraswati,

disciple

f

Adwaya

or

Adwayananda

Bhagavatpada,

disciple,

n

turn,

of

one

Vis'-

wes'wara.

Eaghav^nanda

speaks

of

Aniruddha,

for

whom

see

No.

II.

supra.

Leaves

37,

s'lokas

2,400.

Ben.

Coll.

XVIII.

Tattwa-chan-dea.

Commentary

the

third

on

No.

XV.

By

Ndrayana

Tirtha

Yati,

who

will

presently

be

noticed

again.

He

speaks,

in

this

work,

of

his

own

Kusumdnjali-kdrikd-vydkhyd

and

he cites

Pras'astap^da

'charya.

The

sole

MS.

which I

have

seen

of

the

Tattwa-cJiandra is

defective

at

its

conclusion.

Ben.

Coll.

XIX.

Kaumudi-prabha.

A

fourth

set

of

scholia

on

No.

XV.

By

Swapnes'wara,

on

of

Vahinis'a,

hose

brother

was

one

Vidyanivasa.

The

only

copy

which

has

been

inspected

s

imperfect

t

the end. F, E. H.

XX.

San

kh

ya

-tattwa-vilas

a.

Other

names

of

it

are

Sdnkhya-vritti-prakds'a

nd

Sdnkhydr-

tha-sankhydyika.

his

is

little

more

than

a

jejune

epitome

of

No,

XV.,

with

a

preface

meagrely

explaining

the

Tattwa-samd-


19/248

sa,

which

it

embodies.

See

Nos.

VII. and

XII.

supra.

By

Raghundtha

Tarkav^is'a

Bhattachdrya,

on

of

S'ivarama

Chakra-

vartin,

on

of

Chandravandya,

on

of

Kds'indtha,

on

of

Balabha-

dra,

son

of

Sarvdnanda

Mis'ra.

Pages

37,

s'lokas

850.

This

M

S.

belongs

to

the

Asiatic

Society

f

Bengal.

XXI.

SANKHYA-CHANDRIKi.

A

commentary

on

No.

XIII.

By

Narayana

Tirtha,

pupil

of

Vasudeva

Tirtha,

and

disciple

f

Ramagovinda

Tirtha.

He

al-udes,

in

this

work,

to

his

own

scholia

on

the

Yoga-sutra.

Leaves

15,

s'lokas

1,000.

Ben. Coll.

XXII.

Sankhya-sara-tiveka.

This

is,

in

a

manner,

an

expansion

of the

substance

of No.

XIII.,

and

a

compendium

of No. IV.

supra.

Its

author,

is

Vijnana

Bhikshu.

Leaves

22,

s'lokas

600.

Ben,

Coll.

XXIII.

SANKHYA-TATTWA-PRADfPA.

A

brief

treatise

of

Sdnkhya

philosophy.

y

Kaviraja

ati

or

Kaviraja

Bhikshu,

pupil

of

one

Vaikuntha. Leaves

13,

s'lokas

300. F.

E. H.

XXIV.

S/^NKHYARTHA-TATTWA-PEADIPIKA.

This,

too,

is

a

short

tract

on

the

hylotheistic

ypothesis.

ts

author

is

Bhatta

Kes'ava,son

of

Sadananda,

son

of

Bhatta

Kes'ava.

Leaves

4,

s'lokas

125.

F.

E.

H.


20/248

There

are

several

works

on

the

Sdnkhya

system

which

I

know

only by

name,

never

having

had

an

opportunity

of

examining

them.

Such

are

the

Sdnkhya-tattwa-vibhdkara,

perhaps

by

Vans'idhara;

the

Sdnkhya-kaumudi,

by

Eamakrishna

Bhatta-

charya

;

and

the

Rdja-vdrtika,

which

is

ascribed

to

Ranaranga

Malla,

sovereign

of

Dhara,

and

may

have

been

written

under

his

auspices.

Regarding

these

works,

and

as

to

A'suri,

Pancha-

s'ikha,

and other

persons

and

matters

connected with

the Sdn-hya,

I

take

leave,

in

order

to

avoid

repetition,

to

refer the

enquirer

to

my

preface

to

the

Sdnkhya-pravachana-bhdshya.

See

No. IV.

supra.

Among

the

treatises

enumerated

under the

head of

Sdnkhya,

in

the Sanskrit

Catalogue

of

the

Asiatic

Society

of

Bengal,

are

the

A'tmopades/a

and

the

Sarva-dars'ana-sangraha.

These

com-ositions,

which

are

thus

wrongly

indicated,

will be

noticed,

by

and

bye,

in their

appropriate places.

The above-named Cata-ogue

also

enters

Vijnana

Bhikshu's

commentary

twice

;

and it

further

mentions,

under the

title of

Sdnkhya-vritti,

what

proves,

on

reference

to

it,

to

be

a

copy

of

the

Sdnkhya-

kdrikd

without

annotations.


21/248

THE

YOGA

PHILOSOPHY.

I.

YoGA-StJTKA.

Other

names

of

it

are

Yogdnus'

dsana-sutra and

Sdnkhya-pra-

vachana.

Aphoristic

sentences

on

theocrasy,

according

to

the

scmeheof

theistic

hylozoism

;

in

four

chapters.

They

are

ascribed

to

Patanjali.

Leaves

12,

s'lokas

90.

Ben.

Coll.

Sir H.

M.

Elliot

strangely

asserts

that

these

aphorisms are

no

longer

extant.

Historians

of

India,

Vol.

I.,

pp.

99,

100.

II.

Patanjala-bhashya.

An

exposition

of the

last. It

is

attributed

to

the last

Vyasa,

the

traditional

digester

of the Veda into its

present

form.

Leaves

52,

s'lokas

1,250.

Ben. Coll.

III.

PATANJALA-StjTEA-BHASHYA-VYAKIIYA.

This

is

a

commentary

on

No.

II.

By

VachaspatiMis'ra,

pu-il

of

Martandatilaka

Swamin.

Leaves

65,

s'lokas

3,800.

Ben.

Coll.

IV.

Patanjala-kahasya.

Scholia

on

No.

III.

By

S'ridhardnanda

Yati.

Leaves

61,

sHokas

1,700.

Ben.

Coll.


22/248

10

V.

Patanjala-bhashya-vXktika.

Also

called

Yoga-vdrtika.

commentary

on

No.

II.

Its

author

is

Vijnana

Bhikshu

or

Vijnana

Yati.

Leaves

177,

s'lo-

kas

6,300.

Ben.

Coll.

VI.

PATANJALA-StJTKA-V9,ITTI-BHASHYA-CHCHHAYA-VyAKHYA.

A

commentary

on

No.

II.

By Nagoji

Bhatta

or

Nages'a

Bhatta.

Leaves

137,

s'lokas

3,700.

K. S'.

VIL

Raja-mXbtanda.

Likewise

called

Bhoja-rdja-vritti.commentary

on

No.

I.

It

is

reputed

to

have been

written

at

the

bidding,

r

under

the

patronage,

of

one

of the

Ujjayini

ulers

named

Bhoja.

Leaves

33,

s'lokas

1,400.

Ben. Coll.

Dr. J. R.

Ballantyne

ommenced,

in

1853,

the

publication

f

No.

I.,

accompaniedby

extracts

from

these

annotations,

ith

an

English

translation of

all.

Two

fasciculi

of

this

undertaking'

have

appeared.

VIII.

PATANJALfYABHINANA-BHASHYA.

A

commentary

on

No. I.

By

Bhavadeva

Mis'ra,

of

Patna.

It

seems,

from

the

opening

erses

of

some

copies

f

No.

V.,

that

this

writer

preceded

Vijnana

Bhikshu.

Leaves

50,

s'lokas

1,000.

Ben.

Coll.

IX.

YoGA-StJIRA-VRITTI.

A

commentary

on

No.

I.

By

Narayana

Tirtha

or

Naraya-

yendra

Saraswati,

f Allahabad.

He

is

here

described

as

a

dis-


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24/248

12

XIV.

Yoga-

mani-pkabha.

A

commentary

oa

No.

I.,

by

.

A

fragment

at

the be-inning

is

all

of

it

that

the

compiler

as

seen.

Ben. Coll.

XV.

Nyaya-uatnakara.

Also entitled

Nava-yoga-kallola.

A

treatise

explanatory

f

No.

I.

By

Kshem^nanda

Dikshita,

f

Ishtikapura.

eaves

53,

s'lokas

612.

J.

R. B.

XVI.

YOGA-CHINTAMANI.

A

work,

in

four

chapters,

n

theocrasy.y

S'ivananda

Saras-

wati.

Leaves

133,

s'lokas

3,300.

P.

E.

H.

XVII.

Yoga-

saka-sange

ah a.

Otherwise

called

Jndna-pradipa.

A

concise

exposition

f

the

Yoga

system.

By

Vijnana

Bhikshu.

Leaves

28,

s'lokas

829.

E.

D.

XVIII.

YOGA-TAIIANGA.

A

treatise

similar,

n

scope,

to

No. XVII.

By

Vis'wes'wara-

datta

Mis'ra

or

Deva

Tirtha

Swamin,

disciple

f

Vidyaranya

Tirtha.

Leaves

12,

s'lokas

168.

P.

E.

H.

XIX.

AjAPA-GAYATBf-PURAs'cHARANA-PADDHATI.

A

tract

discussing

atters connected

with

the

Yoga.

It

is

attributed

to

S'ankara

A'charya.

eaves

3,

s'lokas

90.

F.

E.

H.


25/248


26/248

14

XXIV.

VaRNA-'PRABODHA.

A

treatise

on

the

Yoga,

to

which

are

added

considerations

of

the

Veddnta. Its author is

one

Dattatreya.

Leaves

19,

s'lokas

256.

F. E. H.

XXV.

TaTTWA-BINDU

-YOGA.

Defining

the various

divisions

of the

Yoga. By

Ramachan-

dra

Pararaahansa.

Leaves

18;

s'lokas

440.

F. E. H.

XXVI.

S'lVA-SANHITA.

A

metrical

directory

f the duties

of the

Yogi.

I have been

told,though

without

proof,

hat it

belongs

to

the

Skanda-pu-

rdna.

Leaves

46,

s'lokas

648. F. E. H.

XXVII.

YAJNAVALKYA-ofTS.

A

poem,

in

commendation

of

the

practice

f

Yoga.

It is

at-ributed

to

Ydjnavalkya,

he

muni

;

and

perhaps

it

is

from

some

Purina.

Leaves

26,

s'lokas

465. Ben.

Coll.

XXVIII.

YOGA-BIJA.

A

treatise

on

the

observances of

Yogis,

It is ascribed

to

the

god

I's'wara

or

S'iva.

It

may

be

part

of

a

Parana.

Leaves

11,

s'lokas

178.

F.

E.

H.

^


27/248


28/248

16

The

author

of

the

Hatha-pradipikd

s

erroneously

esignated,

by

Professor

Wilson,

As.

Res.,

Vol.

XVII.,

pp.

190,

191,

A'tmarama,

instead of

Swatmar^ma.

A

list

of

Yoga

teachers,

furnished

by

Swatmarama,

is detailed

in

the

same

page

of

the

As. Res.

A

collationof

five

MSS.

of

the

Hatha-pradipikd

as

enabled

me

to

give

this

catalogue

s

follows

:

1.

A'dinatha.

2.

Matsyendra.

3.

S'abara.

4.

A'nanda

Bhairava.

5.

Chaurangin

(or

Chaurangin).

6.

Mina.

7.

Goraksha.

8.

Virupaksha.

9.

Biles'aya.

10.

Manthana

Bhairava,

11.

Siddhabuddha

(or

S'uddhabuddhi),

12.

Kanthadi

(or

Kanthalin,

r

Kandalin).

13.

Kaurantaka

(orKorandaka,

or

Gaurantaka,

r

Pauran-

taka)

14.

Surananda.

15.

Siddhapada

(or

S'ripada).

16.

Charpatin.

17.

Kanerin

(or

Kaneri,

or

Karotin).

18.

Pujyapada.

19.

Nityanatha

(or

Nityananda,

r

Nityapada,

r

Dhwa-

ninatha)

20.

Niranjana.

21.

Kapalin.

23.

Bindunatha.

23.

Kdkachandis'wara.

24.

AUama

Prabhudeva.

25.

Ghodacholin

(or

Ghoracholin)

26. Tintini

(or

Chinchini,

r

Dhidhini,r

Tidhivi).

27.

Valukin

(or

Vasuki,

r

Bhalukiu).


29/248

17

28.

NSgabodha

(orNagabodhin).

29.

Khanda.

30.

Kapalika.

Professor

Wilson

makes

two

names

of

A

nanda

Bhairava;

where,

observing

he

analogy

of

Manthana

Bhairava,

No.

10,

I

make

but

one.

No.

24, on

the

other

hand,

the

Professor

di-

vides.

Allama

Prabhudeva

was

a

celebrated

Jangama

sectary.

See the

Mackenzie

Collection,

ol.

II.,

pp.

14

seqq.

The

Yoga

seems

to

have

been

zealously

ultivated

in

the

South.

Nos.

29

and

30

are

written,

by

the

Professor,

s a

single

ppellation.

I

have

broken

it

into

two,

on

the

authority

f

several

MSS.

XXXIV.

Hatha-sanketa-chandrika'.

Another

disquisition

n

the

Hatha-yoga.

By

Sundara

Deva,

son

of

Vis'wanatha

Deva.

They

were

of the

gotra

of

Kas'yapa,

and

were

Marahattas of

Benares.

Sundara

Deva's

spiritual

guide

was

one

Purnananda,

if

this be

a

human

designation.

Leaves

1.52,

s'lohas

3,500.

Ben. Coll.

The Hatha-sanketa-chandrikd

quotes

from other

works and

authors,

o

an

unusual

extent.

A

listof

some

of

these is

sub-oined,

but without

any

attempt

which

the citations

themselves

rarely

assist,

f

the

mention of their

sources

does

not

to

appro-riate

them

to

specificubjects.

It

is,also,

quite

possible

hat

a

chaptercis

ere

and

there

named,

instead of

the

treatise

to which

it

belongs

and

even

that

a

combination

of

words,

taken for

the

title

of

a

treatise,

s

not

so.

The

catalogue

is

as

follows

:

Hatha-

pradipilcd,

or?)

Hatha-dipikd

Yoga-chandrikd

Yoga-chintd-

mani;

Sandtana-siddhanta

;

Yoga-sdra-samuchchai/a

Sanke-

ta-s'ikshd

;

Yoga-sangraha

Yoga-rahasya

Viraktdsarvaswa

;

Nddt-s'uddhi

;

S'aUti-bodha

;

S'akti-jdgaraHatha-yoga,by

G-orakshanatha

;

Favana-yoga-sangraha

Tantra-rdja

8uta-

sanhitd;

Hatha-ratndvali

;

S'iva-san/iitd

;

Tripurd-samuch-


30/248

18

chaya;

Kumbhaka-paddfiati

Sures'vrara

iCcharya's

dnasol-

Idsa

;

Swarodaya

;

Jivana-mukti-viveka

;

Siddhdnta-s'ekhara

;

Yoga-tattwa-prakds'a,

or

?)

Yoga-tattwa-prakds'aka

Yoga-tdrd-

vali;

Yoga-s'ikhopanishad

Ts'wara-gitd

Nandi-purdna

;

A'tma-

purdna

;

Brahma-vidyopanishad

Yoga-dipikd

Vdyu-san-

hitd

;

Yoga-ydjnavalkya

Kdlikd-purdna

Jaigishavya-yoga-

s'dsti-a

;

Amrita-bindupanishad

Yoga-sdra

Yoga-bija

He-

mddri;

Kerala-tantra

;

Nakulis'a-yoga-pdrdyana

I's'ivari-tan-

tra

;

Yoga-bhdskara

Spars'-yoga-s'dstra

Siddha-sopdna

Rasa-pradipa

Amanaska

;

Sadd-s'iva-gitd

I's'wara-minandtha-

samvada

;

Yoga-hridaya

Tantra-chuddmani

;

and

Vidyaranya.

XXXV.

Goraksha-s'ataka.

Likewise entitled Jndna-s'ataka.

A

treatise

on

the

Rdja-

yoga,

in

one

hundred stanzas.

One

of the

MSS.

inspected

as

copied

in

Samvat 1696.

Leaves

15,

s'lokas

200. Ben.

Coll.

XXXVI.

YoGA-S'ASTBA-StJTKA-PATHA.

A set

of

aphorisms

on

theocrasy,

n

eight

hooks.

They

are

reputed

to

be

posterior

o the

sentences

of

Patanjali.

It is

al-eged

that

they

were

noted

down

by

Baudhayana,

s

they

were

orally

delivered

by

S'ukra

to

Yajnavalkya.

Hence

they

are

ascribed

to

S'ukra,

who here has

the

epithet

of

Mahakavi.

This

work

possibly

eserves

a

closer

examination

that

I

can

at

pre-ent

give

it

:

but it

is,

I

suspect,

of

comparatively

ecent

origin,

and

of

little

worth

in

any

point

of

view.

Leaves

7Q,

s'lokas

1,300.

Ben.

Coll.


31/248


32/248


33/248


34/248

22

VIII.

NYAYA-PAllIs'lSHyA-PEAKAS'A.

Annotations

on

No. VII. The

only

MS.

examined contains

no

more

than

the

third

chapter

of the

five.

By

Vardham^na

Upadhy^yaj

son

of

one

Ganges'a

Upadhyaya.

See

No. V.

supra.

F.

E.

H.

The work also

id

reported

to

be of

exceedingly

nfrequent

occurrence.

IX.

NYAYA-StJTRA-VEITTI.

A

commentary

on

No. I.

By

Vis'wanatha

Bhattachd,rya,

on

of

Vidyanivdsa.

The Calcutta edition of this

work,

which

em-races

both the text

and its

expositiouj

as

published

in

1838

;

pp.

264j

8vo.

Dr.

J.

E.

Ballantyne

is

publishing,

n

parts,

the

aphorisms

f the

iVy%fl

system,

accompanied

by

extracts

from

Vis'wandtha's

notes,

in the

original

Sanskrit,

ith

an

English

translation.

The

first fasciculus

appeared

in

1850;

and the

last,

hich

concludes

the

undertaking,

s

now

in

the

press.

X.

TARKA.-BHisHA.

Or

Tarka-paribhdshd.

n

elementary

ork

on

the

Nydya.

By

Kes'ava

Mis'ra.

Leaves

35,

s'lokas

600.

Ben.

Coll.

XL

Tarka-bhXsha-puakXs'ika.

A

commentary

on

No.

X. The

copy

which

I

have

examined

is

imperfect,

ontaining

the

substance

of

1200

s'lokas,

nd


35/248

23

giving

either

the

beginning

f

the

work

nor

its

end.

Colebrooke

in

his

Miscellaneous

Essays,

ol.

I.,

p.

263

probably

ntends,

by

Balibhadra/'

he

author

of

the

present

work,

or

Balabhadra

Mis'ra.

V.

P.

XII.

Tarka-bhashA-piiak.Xs'a.

Or Tarkdnubhdshd.

Another set of

annotations

on

No.

X.

By

Govardhana

Mis'ra,

on

of

Balabhadra

and

Vijayas'ri,

nd

younger

brother

of

Vis'wanatha

and

Padmanabha.

This

work

is

not

to

be

confounded

with

the

last.

The

father

and

son,

it

appears,

went

over

precisely

he

same

ground.

Leaves

49,

s'lokas

1,300.

F. E.

H.

XIII.

BHAVAllTHA-nfpiKA.

A

third

commentary

on

No.

X.

Its

author

is

Gaurik^nta

Sarvabhauma

Bhattacharya.

eaves

239,

s'lokas

4,300.

F.

E.

H.

XIV.

Tarka-bhasha-puakas'ika.

Another

commentary

on

No.

X.

By

Chennu

Bhatta,

a

Tai-

langa.

In various

MSS.

his

name

is

also

read

Channu,

Chinna,

and

Chainya.

His

patron

was

one

Raja

Harihara.

His

father

was

Vishnudeva;

and

he

had

an

elder

brother

Sarvajna.

One

of

the

several

copies

inspected

as

transcribed

in

the

year

of

Vikramarka

1616.

Leaves

97,

s'lokas

2,300.

V.

S'.

J.

XV.

Tarka-bhasha-sara-manjahi.

A

fifth

commentary

on

No.

X.

By

M^dhava

Deva,

who

lived

at

Benares.

He

was

sou

of

Lakshniana

Deva,

whose

father

was


36/248

24

Madhava

Deva,

of Dharasiira.

The MS. which

has

been

ex-mined

was

copied

in the Samvat

year

1737.

Leaves

135,

s'lolcas

2,750.

V.

S'.

J.

XVI.

Tarka-bhasha-bhXva-prakas'ika.

A

sixth

commentary

on

No.

X. Its

author is

one

Gopinatha.

The

only

copy

of

this

work which

I

have

seen

is

imperfect

t

the

conclusion.

Ben. Coll.

XVII.

TARKA-BHASHA-niAKis'lKA.

Commentary

the

seventh

on

No.

X.

By

Kaundinya

Dikshi-

ta,

pupil

of Murari Bhatta. Of this work I have

inspectednly

a

single

MS.

;

and

that is

defective

in

its

latter

half.

Ben.

Coll.

XVIII.

NYAYA-SIDDHANTA-MANJAllf.

An

elementary

treatise

on

the

Nydya.

By

Janakinatha,

ur-

named

Chudamani

Bhattacharya.

Leaves

31,

s'lokas

1,000.

Ben.

Coll.

T. S'.

has

an

excellent

copy

of

the

Nydya-siddhdnta-manjar

transcribed in the Samvat

year

1757,

at

Benares,

by

Pandit

Dhundhiraja

Bhatta,

son

of

Somes'

wara

Bhatta,

whose

family

name was

Upadrashta.

B.

S'.

K. has

another

very

correct

MS.

of

this

work,

written

in the

year

of

Vikramaditya

779.

XIX.

Tarka-prakas'a.

Otherwise

called

Nijaya-siddhdnta-tnanjari-dipikd.

com-entary

on

No.

XVIII.

By

S'rikantha

Dikshita,

urnamed

Nya-


37/248

25

yavagisa.

The scholiast's

name seems

to

be

written

S'itikantha

fully

s

often

as

S'rikantha.

I

have

seen

a

copy

of this

work

which

bore the

year

1796

oi the Samvat

era as

the

date

of

its

transcription.

eaves

314,

s'lokas

8,000.

Ben. Coll.

XX.

BnlvA-DfpiKA.

Another

commentary

on

No.

XVIII.

By

S'rikrishna

Nyd-

yavagis'a

hattacharya,

on

of

Govinda

Nyayalankara

Bhatta-

charya.

Leaves

73,

s'lokas

3,600.

Ben.

Coll.

XXI.

MANJAKf-siRA.

Also

entitled

Nydya-siddhdnta-manjari-sdra.

third

com-entary

on

No.

XVIII.

By

Yadava

Vy^sa,

son

of

Nrisinha,

and

disciple

f

one

Ramakrishna.

The

copy

here

described

was

written in the

Samvat

year

1753.

Leaves

83,

s'lokas

3,200.

Ben.

Coll.

This

work

names

Saudala

Upadhyaya

and

the author

of

the

Mani.

XXII.

MANJAHf-PBAKAS'A.

Or

Nydya-siddhdnta-manjari-prakds'a.

ommentary

the

fourth

on

No.

XVIII.

By

Bhdskara,

son

of

Mudgala,

of

the

Langakshi

gotra.

Hence the

annotator

is

generally

enominat-d

Laugakshi

Bh^skara.

This

work

cites

the

8'as'adhariy

The

sole

copy

examined

is

defective

at

the end.

Ben,

Coll.


38/248

26

XXIII.

PadjCrtha-mXla,

Likewise

called

Paddrtha-praMs'a.

n

elementary

treatise

on

the

Nydya.

By

Laug^kshi

Bhaskara

Mahamahopadhyaya,

son

of

Mudgala

Bhatta,

son

of

Rudra

Bhatta

or

Eudra

Kavin-

dra.

Leaves

14,

s'lokas

275.

Ben.

Coll.

XXIV.

PadXutha-mala-peakas'a.

A

commentary

on

No.

XXIII.,

by

its

author,

Laugakshi

Bhdskara.

Leaves

54,

s'lokas

1,500.

T. S.

XXV.

Ny^Iya-kaustubha.

A

general

work

on

the

Nydya

philosophy.

By

Mahadeva

Punatdmakara, son

of

Mukunda,

and

disciple

f

S'rikantha

r

S'itikantha.

Leaves

423,

s'lokas

18,300.

B.

S'.

K.

Mahadeva

speaks,

n

this

treatise,

f the

author

of

the

Mani.

XXVI.

NyXya-sXea-vichara.

A

commentary

on

the

Nydya-sdra

of

Bhasarvajna,

hich

I

have

never

seen.

By

Bhatta

Raghava,

son

of

Saranga,

and

pupil

of

Mahadeva

Sarvapia

Vadindra.

It

was

composed

in

the

S'aka

year

1174,

or

A.

D.

1253,

entitled

Paridhavin.

The

copy

examined

was

transcribed

at

least

as

early

as

the

Samvat

year

1

528,

in

which,

as

appears

from

a

memorandum

on

its

last

page,

it

was

sold

to

one

Vishnu,

for

twenty-

five

coins

of

unspecified

denomination.

Leaves

100,

s'lokas

2,700.

Ben.

Coll.

This work

cites

or

mentions

Udayana,

Pras'astapada,

achas-

pati

Mis'ra,

ama

Bhatta,

and

the

Bhushana

of

Bhasarvajna.


39/248


40/248


41/248

29

S'abda-Manda,

r

sections

on

perception,

nference,

omparison,

and affirm

atio

a.

Ganges'a

Upadhy^a

came

after

V^chaspati

Mis'ra,

whom

he

often

quotes,

and

generally

nder

the

title

of

Tikdkara.

The second

section

of this

work

was

published

n

Calcutta,

n

the

Samvat

year

1905

;

pp.

83,

8vo.

Besides the

commentaries

on

the

Tattwa-chintdmani,

bout

to

be

described,

have heard

of

one

by Yajnamiirti

as'inatha.

And

see

under

No.

XLI.

infra.

I have also been told of

an

abridgement

of the

Chintdmani,

by

one

Gopinatha.

XXXIII.

MATHURANXTHf.

No

more

particular

ame

of

this

work

has

been

ascertained.

It is

a

commentary

on

No.

XXXII.

By

Mathuranatha

Tarka-

vagis'a

eaves

130,

s'lokas

5,720.

Ben.

Coll.

XXXIV.

CniNTAMANI-'rfKA.

It

has

not

been

discovered

that

this

work has

any

more

spe-ific

designation.

It is

a

commentary

on

No.

XXXII.

By

Pragalbha

A'charya,

son

of

Narapati

and

Jahnavi.

The

Kira-

ndvali

and Vardhamana

Upadhyaya

are

cited in it. Leaves

446,

s'lokas

5,400.

Ben.

Coll.

XXXV.

CHINTAMANI-PARfKSHi.

A

commentary

on

No.

XXXII.

By

Padmanabha,

son

and

pupil

of

Balabhadra.

A

fragment.

Ben.

Coll.


42/248


43/248


44/248


45/248


46/248


47/248


48/248

36

LXII.

PANCHA-LAKSHANf-KKODA.

On No.

LVII.

By

.

Imperfect.

G. S'.

LXIII.

'

PtJKVAPAESHA-VYAPTI-KROpA.

On No.

LVII.

By

an

anonymous

author. Leaves

4,

s'lokas

125.

T.

S'.

LXIV.

Vyadhikakana-dharmavachchhinnabhava-kroda.

On No.

LVII.

By

an

anonymous

author. Leaves

22,

s'lokas

475.

T.

S'.

LXV.

VYADHlKAUANA-DHAllMAVACHCHHINNABHAVA-KKOpA.

On

No.

LVII.

By

Chandranarayana

Bhattacharya.

Leaf

1,

s'lokas

VL

G.

S'.

LXVI.

Vyadhikarana-dharmavachchhinnabhava-kkopa.

On

No.

LVII.

By

. Imperfect.

T.

S'.

LXVII.

VYADHIKARANA-DHARMi ^VACHCHHINNABHAVA-KROpA.

On

No.

LVII.

By

.

Imperfect.

G.

S',


49/248


50/248

38

LXXIV.

Anumana-maytjkha.

A

commentary

on

the

second

section

of

No.

XXXII.

By

Jagadis'a

arkalankara

Bhattacharya,

author

of

No.

LVII.

Leaves

170,

s'lokas

6,800.

K.

B.

LXXV.

Vakyartha-dipika.

Another

commentary

on

the

second

section of No.

XXXII.

By

Hanumad

A'charya,

son

of

Vyasavarya,

and

pupil

of

one

Viraraghava.

Hanumad

was

of the

gotra

of

Kas'yapa.

e

wrote

this work for the

use

of

his

own

disciple,

ne

Nandarama.

The

only

MS.

of it which I have

seen

is

very

imperfect.

Ben. Coll.

LXXVI.

Up4MANA-CHINTAMANI-TIK/V.

This

work does

not

appear

to

have

any

most

specificesig-ation.

It

annotates

the

third

section,

that

on

the

topic

of

comparison,

f No.

XXXII.

Leaves

33,

s'lokas

835. T. S'.

LXXVII.

A'loka.

Also

called

Manydloka

and

Chintdmani-prakds'a.

com-entary

on a

considerable,

ut

unascertained,ortion

of No.

XXXII.

By

Jayadeva

Tarkalankara

^'lis'ra

Mahamahopadhya-

ya,

pupil

and

nephew

of

Hari Mis'ra.

Jayadeva

has

the

further

surname

of Pakshadhara. The tradition

runs

that

he

came

by

it from

the circumstance

that,

when

a

young

student

he

read

logic

with his

preceptor

only

once

a

fortnight.

Many

identify

im,

but

on

inconclusive

grounds,

with

Jayadeva

the

author

of the

Gita-govinda.

I know

the

x^loka

only

from

fra '-

ments.

Ben. Coll.


51/248

39

LXXVIII.

Saka-manjaki.

A

commentary

on

No.

LXXVII.

By

Bhavananda Siddhau-

tavagis'a.

eaves

315,

s'lokas

11,800.

V.

P.

LXXIX.

PaKS

H AD H

AllODDHARA.

Or

Manydloka-lcantakoddhdra.

commentary

on

No.

LXXVII.

By

Mahamahopadhyaya

Thakkura

Madhusiidana.

Imperfect.

F. E. H.

LXXX.

S'abdaloka-viveka.

A

commentary

on

the

S'

abda-khanda

of

No.

LXXVII.

By

Jayarama

Nyayapanchanana.

eaves

571,

s'lokas

14,000.

V. P.

LXXXI.

S'abdaloka-kahasya.

A

commentary

on

the S'abda-lthanda

of No.

LXXVII.

By

Gopinatha,

son

of

Juanapati.

Leaves

399,

s'lokas

9,200.

Ben.

Coll.

LXXXII.

S'abdajloka-viveka.

A

commentary

on

the

S'

abda-khanda

of

No. LXXVII.

By

Gunananda

Vidyavagis'a,

upil

of

Madhusudana.

Leaves

136,

slokas

5,200.

Ben.

Coll,


52/248

40

LXXXIII.

S'abdaloka-rahasya.

A

coratnentary

on

the

S'abda-khnn^a

of

No.

LXXVII.

By

Mahamahopadhyaya

Kaghupati

Bhattdch^rya.

Leaves

166,

s'lokas

3,900.

Ben.

Coll.

LXXXIV.

A'loka-

gadad

h a hi.

A

commentary

on

the

S'abda-khanda

of No.

LXXVII.

By

Gadadhara

Bhattacharya.

A

fragment.

Ben.

Coll.

LXXXV.

A'loka-mathukanathi.

A

commentary

on

the

8

abda-khanda

of No.

LXXVII.

By

Mathuranatha

Tarkavagis'a.

A

fragment.

Ben. Coll.

Thus

concludes

the

catalogue

of scholia

growing

out

of No.

XXXII.

Doubtless

many

of these works have

been described

amiss,

and

so

entered in the

wrong

places.

But

I

have been

able

to

obtain

access

to

only

small

portions

of

them,

for the

most

part

;

and I

have

never seen

a

pandit

who has read

more

than

two

or

three

out

of the

whole,

the

krodas

excepted.

LXXXVI.

Nirckti-prakas'a.

Definitions of dialectic technicalities.

By Raghudeva Nya-

yalankara

Bhattacharya.

A

fragment.

Ben.

Coll.


53/248


54/248

42

XCII.

ViSHAYATA-VADA.

By

Harirama

Bhattacharya.

Leaves

14,

s'lokas 290.

Ben,

Coll.

XCIII.

Gaurava-laghava-vichara.

An

essay

on

the

operose

and the

facile,

n

argumentation.

By

an

anonymous

author. Leaves

58,

s'lokas

9O0.

V.

S'.

A'.

XCIV.

Uddes'ya-vidheya-bodha-sthalita-vichara.

By

Jayarama

Nyayapanchanana

Bhattacharya.

Leaves

9,

s'lokas

73.

T.

S'.

XCV.

Vls'lSHTA-VAls'lSHTYA-BODHA-VICHARA.

By

Harirama

Tarkavagis'a

hattacharya.

Leaves

14,

s'lokas

400.

Ben.

Coll.

It is said that

Raghudeva Bhattacharya

composed

a

similar

work,

bearing

this

identical

title.

XCVI.

Vls'tSHTA-VAIs'lSHTYA-BODHA-KAHASYA.

By

Mathuranatha

Tarkavagis'a.

eaves

9,

s'lokas

180.

Ben.

Coll.

S'iromani

Bhattacharya

s

quoted

in

this

disquisition.

It is said that the titlesof all

Mathuranatha's

smaller

trea-ises

end with

the

word

rahasya.

But

he

has

by

no

means

monopolized

his

termination.


55/248


56/248

44

cm.

Pkatiyogi-jnana-karanata-vada.

By

an

anonymous

author. Leaves

6,

s'lokas

265.

V.

P.

CIV.

PllATIYOGI-JNANASYA

HETUTWA-KHANDANA.

By

Raghudeva

Bhattacharya.

Leaves

10,

s'lokas

200. Ben.

Coll.

CV.

Pakaja-vichara.

By

an

anonymous

author.

Leaves

18,

s'lokas 450. Ben.

Coll.

CVL

S'as'adhakiya.

A

disquisition

n

the

nature

of

atoms,

cause,

c.

c.

By

S'as'adhara

Acharya,

Leaves

43,

s'lokas

750.

V.

P.

CVII.

NYAYA-SIDDHANTA-nfpA-PRABHA.

A

commentary

on

No.

CVL,

not

on

the

Nydya-siddhdnta-dip

The

scholiast is

S'eshananta.

It

was

written

at the

instance

of

S'^rngadhara,robably

the

guru

of

one

Raja

Padmanabha,

of

the

Jamadagni family,

who

was

warmly

interested

in

the

liter-ture

of

the

Upanishads,

Leaves

135,

s'lokas

7,000.

Ben.

Coll.

This

work

cites

Ganges'a

Upadhyaya

Chintamani,

andana

Vadivdgis'wara,

nd

the

Nydya-kusumdnjali.


57/248


58/248


59/248

47

CXIX.

CaiTRA-RtJPA-viDARTHA.

In

the

onlyj

an

imperfect,

copy

of

this

treatisewhich has

been

examined,

its

author's

name

is

not mentioned. V.

P.

cxx.

PaiG-ABHivA-VlCHARA.

By

an

anonymous

author.

Leaves

3,

s'lokas

68. V.

P.

cxxi.

Ratri-pada-vichara.

Its

writer is

not

known. Leaves

2,

s'lokas

90.

Ben.

Coll.

CXXII.

Jnana-lakshana-vadaiitha.

Of unknown

authorship.

Leaves

5j

s'lokas

110.

V.

P.

CXXIII.

Sans'aya-Vadautha.

By

Mathuranatha

Tarkavagis'a

hattachd,rya.

eaves

8,

s'lo-as

200.

V.

P.

CXXIV.

A'tmatwa-jati-vichara.

By

Mahadeva

Punataraakara,

son

of Mukunda

Pandit.

Leaves

20,

s'lokas

450.

V.

P.


60/248


61/248

4.9

CXXXI.

Smriti-sanskara-vichara.

An

essay

by

an

unknown

writer.

Leaves

10,

s'lokas

325.

V. P.

CXXXII.

Mukti-vXda.

By

Gadadhara

Bhattacharya,

Leaves

10,

s'lokas

350.

Ben.

Coll.

CXXXIII.

NAVYA-MUKTI-VADA-TIPPANf.

A

commentary

on

No.

CXXXII.

By

S'ivarama

Vachaspati

Bhattacharya.

Leaves

12,

s'lokas 600.

K.

C. B.

CXXXIV.

Vada-parichchheda.

By

Mahamahopadhyaya

Rudra

Bhattacharya,

on

of Maha-

mahopadhyaya

Vidyanivasa.

he

sole MS.

of

this

disquisitio

to

which

I have

had

access

is

a

fragment.

F.

E. H.

CXXXV.

Nyaya-mala.

By

Jayarama.

A

dissertation

on

Gotama's

four

aphorisms

defining

he four

species

f evidence.

I

have

seen

only

one

copy

of

this

worli,

and that

imperfect,

en.

Coll,

H


62/248

50

CXXXVI.

Pramana-pramoda.

By

one

Hari. Leaves

58,

s'lokas

600.

T.

S'.

CXXXVII.

PeamXnya-vada,

On

a

topic

as

discussed

in the first

section of

the

Chintdmani.

By

one

Raghunatha.

Leaves

41,

s'lohas

1,000.

Ben.

Coll.

CXXXVIII.

PBXlVlXNYA-VADA-TfKX.

Annotations

on

a

point

as

treated

in the

first

section of

the

Chintdmani.

By

Gradadhara

Bhattacharya.

The

only

copy

seen

is defective.

Ben.

Coll.

Gadadhara

names,

in

these

scholia,

Mis'ra,

Bhatta,

Guru,

and

the

author

of the Didhiti.

Coll.

CXXXIX.

Anumiti-parjCmars'a-vichIra.

By

Hariraraa

Tarkavagis'a.

eaves

25,

s'lokas

1,000.

Ben.

CXL.

S'ankara-kroda.

Detached

elucidations

of No.

CXXXIX.

By

one S'ankara.

Leaves

3,

s'lokas

40.

Ben. Coll.


63/248


64/248

53

CXLVI.

ANUMITI-MiNASA-VADA.

Oi*

Anumdna-prdmdnya-vyavasthdpana.

y

an

unascertained

writer. Leaves

16,

s'lohas

350.

F.

B.

H.

CXLVII.

DHAK.MITXvACaCHHEDAKA-'PRATYiLSATTI-NIKtJPANA.

By Raghudeva Bhattacharya.

Leaves

22,

s'lokas

800. Ben.

Coll.

CXLVIII.

NAVYA-DHARMlTAVACHCHHEDAKA-viDARTHA.

By

Gadadhara

Bhattacharya.

Leaves

24,

s'lokas 420. V. P.

CXLIX.

DHAEMITlvACHCHHEDAKATX-PRATYASATTI-VICHiiEA.

By

Harirama. The

copy

inspected

as

transcribed

in the

S'aka

year

1640.

Leaves

23,

s'lokas

775.

T.

S'.

CL.

Lingopahita-laingika-bhana-vichIra.

The

only

copy of this

disquisition

hich

I

have

seen

is

im-erfect

at

the

beginning.

Its author's

name

may

occur

there

:

it

is

not

found

at

the end. Leaves

41,

s'lokas

800.

V.

P.


65/248


66/248

54

CLVII.

AsiDDHI-NIKtJPANA-VYAKHYA.

Discussing point

or

points

of

the

topic

of

fallacies

as

han-led,

particularly,

n the

Chintdmani

and

in the Didhiti.

By

Kas'inatha,

who

names

one

Yajnamiirti,

Tailanga,

among

his

ancestors.

Leaves

23,

s'lokas

1,116.

Ben.

Coll.

CLVIII.

Tarka-pkatibandhakatI-eahasya.

By

Mathuraaatha

Tarkavagis'aBhattachdrya.

Leaves

11,

s'lokas

225.

V. P.

CLIX.

Badha-rahasya.

Or

Bddha-buddhi-vdddrtha,

or

Bddha-buddhi-pratibandha-

katd-vichdra.

By

Harir^ma

Tarkavagis'a

hattacharya.

Leaves

27,

s'lokas

530.

Ben.

Coll.

I

have

seen,

at

Saugor,

a

copy

of this work

whose date

of

transcription

s the

year

1711

of the

era

of

Vikramaditya.

CLX.

UPi(DHI-YIVRITI.

On

the

topic

indicated

by

the

rubric,

as

discussed

by

Gada-

dhara

Bhattacharya.

Of anonymous

authorship.

he

MS.

exa-ined

was

copied

in the

Samvat

year

1803.

Leaves

10,

s'lokas

40.

Ben. Coll.


67/248


68/248


69/248

57

CLXXI.

Pada-vakya-ratnakara.

By Gopmdtha.

The

copy

inspected

s

imperfect

t

the

begin-ing,

and also

at

the end.

Ben.

Coll.

This treatiserefers

to

the author of the Mani.

CLXXII.

PADA-VAKYA-RATNiKARA.

The

only

copy

of this dissertation

which

has

been

inspected

is

a mere

fragment,

nd does

not

exhibit the

name

of its

author.

Ben.

Coll.

CLXXIII.

YoGYATi-VADA.

Its author's

name

does

not

appear

to

be

known.

Leaves

11,

s'lokasWl. V. P.

CLXXIV.

ViBHAKTI-TATTWA.

The

name

of

its

writer

has

not

been

discovered.

Leaves

59,

s'lokas

1,500.

Ben,

Coll.

CLXXV.

Stjb-artha-sangraha.

Of

anonymous

authorship.

Leaves

17,

s'lokas

300.

Ben.

Coll.


70/248


71/248


72/248


73/248

61

CXCIII.

Samasa-vada.

By JayarS,maNySyapaiichd,nanahattachdrya.

Leaves

18,

s'lokas 140.

V. P.

CXCIV.

Lakshana-vada-bahasya.

By

Mahamahopadhyaya

Mathuranatha

Tarkavagis'a

hat^d-

charya.

Leaves

23,

s'lokas

460.

T. S'.

CXCV.

NAN-VADA-TIPPANf.

A

commentary

on

the

Nan-vdda

or

Nan-artha-vdda

of

S'iro-

mani

Bhattacharya,

which,

I

am told,

is

a

part

of

the Didhiti.

By

Mahamahopadhyaya

Gadadhara

Bhattdchdrya.

Leaves

23,

s'lokas

1,100.

Ben.

Coll.

CXCVI.

Nan-artha-vivbiti.

A

second

commentary

on

S'iromani

Bhattacharya's

aii.

artha-vdda.

By

Jayarama

Nyayapanch^nana

Bhattacharya.

Leaves

31,

s'lokas

900.

Ben.

Coll.

CXCVII.

NAN-VADA-TiPPANf.

A third

commentary

on

the

Nan-artha-vdda

of

S'iromani

Bhattacharya.

By

Eaghudeva

Bhattdcharya,

upil

of

Tarka-agis'a.

Leaves

17,

s'lokas

500.

V. P.


74/248


75/248


76/248


77/248


78/248


79/248


80/248


81/248

69

tioned

in

the

sequel.

Further,

an

Annam

Bhatta,

disciple

f

one

Sumangalaj

is author of

the

Kdtydyana-pratis

khya-vyd-

hhyd,

of which

I

formerly

possessed

n

imperfect

opy.

For

information

as

to

the

relative

value of

most

of the

expo-itions

of the

Tarka-sangraha,

he

reader

is

referred to

the

pre-ace

to

the edition of

1852,

spoken

of above.

In

addition

to

the

commentaries

on

the

Tarka-sangraha,

about

to

be

described,

have often

heard

mention

made

of

two

others,

but

which

I have

never

seen

:

the

Phakhikd

and the

Jyotsnd.

XXI.

TARKA-DfpiKA.

A

commentary

on

No.

XX.,

by

the

author

of the

same,

An-am

Bhatta.

It

was

lithographed,

ith the

text,

at

Benares,

in

1850;

pp.

53, running

transversely.

he

volume contains

the

substance

of

500

s'lokas,

viz.,

150

of the

text

and

350

of the

commentary.

This

work

is

familiarly

alled

the

Bdla-gddddhari.

t

cites

S'ankara Mis'ra

and the

author

of the

Kandali.

Besides

the

following

commentary

on

the

Tarka-dipikd,

have

been

told

of

others,

by

Mukunda

Bhatta

Gadegila,

atta-

bhirama

S'astrf,

nd

Hanumad

A'charya.

The

notes

of the

latter

go

by

the

name

of

Hanumadiya.

See

Nos.

XXIII.

and

XXVI.

infra.

XXII.

Dipika-pkakas'a.

Or

Nilakanthi,

as

it is

more

commonly

styled,

rom the

name

of

its

author.

A

commentary

on

TSTo.

XXI.

By

Nilakantha

S

astri, Tailanga.

Leaves

30,

s'lokas

500.

P.

K.

The

Dipikd-prakds'a

as

also

been

annotated,

t is

said,

by

Rdmabhadra

Bhatta.


82/248


83/248


84/248


85/248


86/248


87/248


88/248


89/248


90/248


91/248


92/248

80'

LXIII.

PaDARTH

A-

KH

ANDA

NA.

Also

called,

n

many

copies,

addrtha-tattwa,

as

also Paddr-

tha-tattwa-vivechana.

A

criticism

of the

Vais'eshika

categories.

By

Raghunatha

Bhattacharya

'iromani,

ho

is also

called

Tar-

kikachiidamani

and

Chudamani

Bhattacharya.

eaves

6,

s'lokas

115.

Ben.

Coll.

LXIV.

Padartha-khandana-vyXkhya.

A

commentary

on

No.

LXIII.

By

Raghudeva

Nyayalankara

Bhattacharya.

Leaves

41,

s'lokas

1000.

Ben. Coll.

LXV.

Padartha-tattwa-vivechana-prakXs'a.

Or,

more

commonly,

Paddrtha-khmdana-tippana

erely.

A

commentary

on

No. LXIII.

By

Ramabhadra

S^rvabhauma

Bhattacharya,

on

of Chudamani

Bhattacharya.

eaves

8,

s'lo-as

840. Ben. Coll,

LXVI.

PadXhtha-khandana-tika.

A

commentary

on

No.

LXIII.

In the

single

mperfect

opy

of

this work which has turned

up,

the

name

of its

author

does

not

appear.

Ben.

Coll.

LXVII.

Padartha-mani-mala.

The

Vais'eshika

predicaments

xamined.

By JayaramaNya-

yapanchanana

Bhattacharya.

Leaves

77,

s'lokas

2,700.

Ben.

Coll.


93/248


94/248


95/248


96/248


97/248


98/248


99/248


100/248


101/248


102/248


103/248


104/248


105/248


106/248


107/248


108/248


109/248


110/248


111/248


112/248


113/248


114/248


115/248


116/248


117/248


118/248


119/248


120/248


121/248


122/248


123/248


124/248


125/248


126/248


127/248


128/248

116

CXXII.

A'TMA-PURANA.

Also

denominated

Upanishad-ratna.

The

substance

of

the

Upanishads,

n

verse.

Like

similar

compilations,

t is

accounted

a

Veddnta

work.

By

S'ankara

A'nanda,

disciple

f

A'nanddtma

Muni. Leaves

396,

s'Mas

12,000.

Ben.

Coll.

Besides

the

following

ommentary

on

this

work,

there is

one,

I

am

told,

by

Kakarama,

a

livingpandit

of

Benares,

of

great

local

estimation.

CXXIII.

Atma-purXna-

nf

pi k

a.

A

metrical

commentary

on

No.

CXXII,,

by

the author

of the

work

annotated,

S'ankara

A'nanda.

Leaves

170,

s'lokas

8,100.

Ben.

Coll.

CXXIV.

ANUBHtJTI-PKAKis'A.

A

digest,

n

verse,

of five

Upanishads,

the

Aitareya,

Taitti-

riya,

Chhdndogya,

Brihaddranya,

and

Kena.

By Sayana

A'charya.

The

copy

inspected

as

transcribed

in the

year

1538

of the

era

of

S'alivahana.

Leaves

61,

s'lokas

2,961.

Ben.

Coll.

CXXV.

Vedartha-sangraha.

An

abstract

of the

more

important

Upanishads.

By

Rama-

nuja.

Leaves

46,

s'lokas

1,360.

This MS.

was

borrowed

from

Madras.

See No.

XXIII.

supra.


129/248

117

CXXVI.

BfiAGAVAD-GfTAf.

A

portion

of the

BMshma-parvan

of tlie

Mahdbhdrata,

con-idered

as

an

exposition

f

the Veddnta

belief.

It

is

divided

into

eighteen

chapters.

Vedavyasa

is

fabled

to

be

its

author.

Of

the

various

translationsof

it

into

the

languages

of

civilization,

and

of

its

editions,

o

detail

is

here

necessary.

In

addition

to the

expositions

f

the

Bhagavad-gitd,

bout

to

be

described,

I

have

heard

of

others

by

Vallabha

A'charya

nd

Yamuna

A'charya

Swamin.

The

latter

is

the

same

who

wrote

the

well-known A'lamanddra-stotra.

CXXVII.

GfTA-BHASHYA.

A

commentary

on

No.

CXXVI.

By

S'ankara

A'charya,

disciple

f

Govinda.

Leaves

196,

s'lokas

5,000.

Ben.

Coll.

CXXVIII.

GitA-bhashya-vivechana.

A

commentary

on

No.

CXXVII.

By

A'nanda

Giri,

disciple

of

S'uddhananda.

Leaves

377,

s'lohas

8,000.

Ben. Coll.

CXXIX.

GfTX-VYAKHYANA.

Or

Gitd-tdtparya-suddhi.

n

abridgement

of

No.

CXXVII.

By

Rdmachandra

Saraswati.

The

MS.

which

has

been

con-

suited

is

defective.

V.

P.


130/248


131/248

119

cxxxv.

Bhagavad- of

ta-gtJdharth a-dipikX.

A

commentary

on

No.

CXXVI.

By

Madhusiidana

Sara-

swati,

disciple

f Vis'wesVara Saraswati

or

Vis'wes'warananda

Saraswati,

f

Rama,

and

of

Madhava.

The

copy

inspected

as

transcribed in

the

year

1729 of

Vikramaditya.

Leaves

222,

s'lokas

9,000.

F.

E. H.

This work is

cited

by

Govinda

S'^stri,

n his

commentary

on

the

A'tharvai}a-rahasya,

hile

annotating

ts

forty-

ifth

couplet.

CXXXVI.

Paramaktha-prapX.

A

commentary

on

No.

CXXVI.

By

Siirya

Pandit,

Siirya

Suri,

r

Suryadasa,

on

of

Jnanaraja

Pandit,

son

ofNdganatha

Pandit

;

of the

Jyotsi

or

Jyotishi

amily.

Surya

was an

in-abitan

of

Parthapura,

o

the north

of the

river Godavari.

He

claims

to

have

inspected,

n the

preparation

f his

annota*^

tions,

avana's

scholia

on

the

Rig-veda

and he makes

a

few

extracts

from

them.

He

also

speaks

of his

having

written,

antecedently

o

the

present

work,

a

commentary

on

the

Ve-

ddnta-s'ata-s'loM

or

Veddnta-sinha.

Leaves

1

80,

s'lokas

4,600.

M.

S.

D

a contribution towards an index 1000763222

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