aim for changek.b5z.net/i/u/6036879/f/sunday school/august_24_2014_sun_sch.pdf · nlt 2 corinthians...
TRANSCRIPT
August 24 2014
An Appeal for Reconciliation
Bible Background bull 2 CORINTHIANS 61-13 72-4 Printed Text bull 2 CORINTHIANS 61-13 72-4 Devotional Reading bull 2 CORINTHIANS 516-21
Aim for Change
By the end of the lesson we will ACKNOWLEDGE Paulrsquos estrangement he felt
from the Corinthians and assess his reaction to it FEEL the need to heal estrangement
within the church fellowship and ARTICULATE ways to end any misunderstandings
and estrangements and list ways to restore health to the community
In Focus
Murray Bowen (1913-1990) an expert in family relationships wrote ldquoAn average family
situation in our society today is one in which people maintain a distant and formal
relationship with the family of origin returning home for duty visits at infrequent
intervalsrdquo This quote is what Murray and many experts who study family relationships
describe as ldquocutoffrdquo Experts further explain ldquocutoffrsquo as the result of unresolved
disagreements and conflicts Instead of coming together to resolve the strained
relationship individuals choose to remain apart from each other
Not surprisingly because ldquocutoffrdquo affects many of our relationships it also exists in
the family of Christmdashthe church Unresolved conflicts and disagreements have at times
led to denominations splitting within a Christian community Effective communication is
just as importantmdashif not more importantmdashin the body of Christ in order to effect the
change necessary in our society
In todayrsquos lesson we find Paulrsquos attempt at healing the ldquocutoffrdquo that characterized
his relationship with the Corinthian church
Keep in Mind
ldquoReceive us we have wronged no man we have corrupted no man we have defrauded
no manrdquo (2 Corinthians 72 )
Focal Verses
KJV 2 Corinthians 61 We then as workers together with him beseech you also that
ye receive not the grace of God in vain
2 (For he saith I have heard thee in a time accepted and in the day of salvation
have I succoured thee behold now is the accepted time behold now is the day of
salvation)
3 Giving no offence in any thing that the ministry be not blamed
4 But in all things approving ourselves as the ministers of God in much patience in
afflictions in necessities in distresses
5 In stripes in imprisonments in tumults in labours in watchings in fastings
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by
love unfeigned
7 By the word of truth by the power of God by the armour of righteousness on the
right hand and on the left
8 By honour and dishonour by evil report and good report as deceivers and yet
true
9 As unknown and yet well known as dying and behold we live as chastened
and not killed
10 As sorrowful yet alway rejoicing as poor yet making many rich as having
nothing and yet possessing all things
11 O ye Corinthians our mouth is open unto you our heart is enlarged
12 Ye are not straitened in us but ye are straitened in your own bowels
13 Now for a recompence in the same (I speak as unto my children) be ye also
enlarged
72 Receive us we have wronged no man we have corrupted no man we have
defrauded no man
3 I speak not this to condemn you for I have said before that ye are in our hearts
to die and live with you
4 Great is my boldness of speech toward you great is my glorying of you I am
filled with comfort I am exceeding joyful in all our tribulation
NLT 2 Corinthians 61 As Godrsquos partners we beg you not to accept this marvelous
gift of Godrsquos kindness and then ignore it
2 For God says ldquoAt just the right time I heard you On the day of salvation I
helped yourdquo Indeed the ldquoright timerdquo is now Today is the day of salvation
3 We live in such a way that no one will stumble because of us and no one will find
fault with our ministry
4 In everything we do we show that we are true ministers of God We patiently
endure troubles and hardships and calamities of every kind
5 We have been beaten been put in prison faced angry mobs worked to
exhaustion endured sleepless nights and gone without food
6 We prove ourselves by our purity our understanding our patience our kindness
by the Holy Spirit within us and by our sincere love
7 We faithfully preach the truth Godrsquos power is working in us We use the weapons
of righteousness in the right hand for attack and the left hand for defense
8 We serve God whether people honor us or despise us whether they slander us
or praise us We are honest but they call us impostors
9 We are ignored even though we are well known We live close to death but we
are still alive We have been beaten but we have not been killed
10 Our hearts ache but we always have joy We are poor but we give spiritual
riches to others We own nothing and yet we have everything
11 Oh dear Corinthian friends We have spoken honestly with you and our hearts
are open to you
12 There is no lack of love on our part but you have withheld your love from us
13 I am asking you to respond as if you were my own children Open your hearts to
us
72 Please open your hearts to us We have not done wrong to anyone nor led
anyone astray nor taken advantage of anyone
3 Irsquom not saying this to condemn you I said before that you are in our hearts and
we live or die together with you
4 I have the highest confidence in you and I take great pride in you You have
greatly encouraged me and made me happy despite all our troubles
The People Places and Times
Aquila and Priscilla In AD 49 Emperor Claudius expelled all Jews from Rome
Under the expulsion order Aquila and his wife Priscilla traveled to Corinth In the same
year while in Corinth Paul met Aquila and Priscilla who shared his profession of
making tents and working with leather (Acts 182 ) Aquila and Priscilla were prominent
and affluent members of the Corinthian church They apparently owned a large house
capable of accommodating a church and might have been prosperous enough to have
been able to lease a building large enough to serve as both their home and a shop
Background
The passage brings to light that the relationship between Paul and the believers at
Corinth was strained With deep longing to resolve the conflict Paul wrote ldquoMake room
for us in your heartsrdquo (from 2 Corinthians 72 NIV ) In the entire biblical history of
Godrsquos people He has had to admonish His chosen onesmdashsometimes severely In
continuity with the prophets of old Paulrsquos pastoral ministry sometimes called for
admonition of individuals and other times of an entire congregation In 78 we find
clues of what had transpired between Paul and the Corinthians that now required
reconciliation Paul wrote ldquoFor even if I made you sorry with my letter I do not regret it
though I did regret it For I perceive that the same epistle made you sorry though only
for a whilerdquo (NKJV) Scholars are not clear what ldquosorrowful letterrdquo Paul was referring to
but the passage makes clear that the content of Paulrsquos letter to the Corinthians caused
pain to both parties
At-A-Glance
1 Integrity of Belief and Action (2 Corinthians 63 )
2 Suffering on Behalf of Others Precedes Reconciliation (vv 4-10)
3 Appealing to the Heart (vv 11-13)
4 Joy in Reconciliation (72-4)
In Depth
1 Integrity of Belief and Action (2 Corinthians 63)
Aware of the conflict in his relationship with the Corinthians Paul began to work
toward reconciliation by making himself vulnerable and inviting the Corinthian believers
to examine his ministry Paul stated that there was harmony of integrity between his
personal behavior and his ministry ldquoWe live in such a way that no one will stumble
because of us and no one will find fault with our ministryrdquo (63 NLT) Paul understood
the importance of maintaining the credibility and integrity of the ministry through
irreproachable behavior To Timothy Paul wrote ldquoWatch your life and doctrine closelyrdquo
(from 1 Timothy 416 NIV ) When examined by God the Christianrsquos behavior and
professed beliefs should always agree
2 Suffering on Behalf of Others Precedes Reconciliation (vv 4-10)
In the next verses Paul laid out the character of his ministry For this he did not
commend the numerous churches he had established nor mention the many leaders he
had trained and ordained in the ministry While Paul could mention the weight of his
authority because of his divine appointment and the power of the Holy Spirit that
attended his ministry Paul instead presented the evidence of his suffering as a servant
of God on behalf of the Corinthian believers (vv 4-10) Taking a cue from Jesus Paul
seemed to say to the Corinthians ldquoReach here with your finger and see My hands and
reach here your hand and put it into My siderdquo (from John 2027 NASB )
With this vivid description of the suffering he had endured to bring the Gospel and
Godrsquos ministry of reconciliation (cf 2 Corinthians 517-18 ) to the Corinthians Paul
seemed to say to the believers that enduring such deep personal suffering was proof of
his true feelings of love for them However Paulrsquos enemies the ldquosuper-apostlesrdquo (cf 2
Corinthians 115 NRSV) could not have presented themselves in a similar way
One cannot ignore the parallels in Paulrsquos suffering with Jesusrsquo own ministry of
reconciling fallen humanity to God Jesus said of Himself ldquoI am the good shepherd The
good shepherd lays down his life for the sheeprdquo (John 1011 NIV ) A true ministry that
works to reconcile humanity to God sometimes requires patient endurance of suffering
of those who minister to the body of Christ
3 Appealing to the Heart (vv 11-13)
Paulrsquos accounts of personal suffering were well known by believers everywhere
and on that basis the Corinthians would have to judge Paulrsquos words and
characterization of his ministry as true After appealing to their minds by a rational
exposition of his love for them proven by his sufferings Paul knew that the admission of
his genuineness could be the only possible conclusion available to the Corinthian
believers Appealing to their hearts next and with a longing for a normalization of their
relationship he cried out to them ldquoO Corinthians our heart is opened widerdquo (from 2
Corinthians 611 NASB ) Paul seemed to imitate Christrsquos lament over the Jews who
desiring that they accept Him as the One sent from heaven cried out ldquoJerusalem
Jerusalem who kills the prophets and stones those who are sent to her How often I
wanted to gather your children together the way a hen gathers her chicks under her
wings and you were unwillingrdquo (Matthew 2337 NASB )
After commending his sufferings in 2 Corinthians 612-13 Paul stated that his
love for the Corinthians had been without any restrictions However the Corinthian
believers had not reciprocated his affections Paul called on the Corinthians to respond
by also making themselves vulnerable and bringing about the reconciliation that he
desired He exclaimed ldquoOpen wide your hearts alsordquo (from v 13 NRSV)
4 Joy in Reconciliation (72-4)
In 72-4 Paulrsquos words reveal a distinct change in disposition toward the Corinthian
believers He exuberantly gave witness that his work to reconcile with the Corinthians
had been successful He now exclaimed that both he and the believers could have pride
in each other Moreover his pride in the Corinthians led him to openly brag about them
He exclaimed that he had joy even in tribulation (v 4) Paulrsquos previous anguish brought
about by his conflict with the church now gave way to exuberant joy There was now a
restoration of friendly relations
Paulrsquos work to reconcile with the Corinthian believers followed Godrsquos example to
reconcile himself with every individual and with the world and it is the model for seeking
reconciliation in human relationships
In seeking reconciliation with the Corinthian church Paul followed the divine model
of reconciliation In wanting to reestablish the relationship with a fallen world the Father
did not spare any effort He sent His own Son to put into effect His ministry of
reconciliation with Jesus as the medium With His own body Jesus brought God and
humanity closer together and in His own body Jesus mingled both divine and human
nature
Search the Scriptures
1 What kind of things did Paul feel confirm his ministry (2 Corinthians 64-5 )
2 Despite Paulrsquos tribulation what did he mention he was filled with (2
Corinthians 74 )
Discuss the Meaning
How might we learn from Paul when handling conflict Rather than high-handedly
dealing with the church at Corinth Paul chose to lovingly rebuke them and call them to
action This approach disarms others when handling matters as sensitive as those Paul
addressed at Corinth How do you handle these types of conflictmdashloving rebuke or
unloving condemnation
Lesson in Our Society
The In Focus section of this lesson painted the stark reality of ldquocutoffrdquo present in
many families churches and government Some families experience ldquocutoffrdquo when at
the passing of a loved one family secrets come to light Others disintegrate even during
weddings over perceived snubs Many marriages are in a state of tension as spouses
experience estrangement over finances discipline of children or infidelity
Perhaps the most visible relationship characterized by ldquocutoffrdquo in society today is
that of lawmakers in this country who refuse to reconcile their deep-seated ideological
differences However as spiritual as Christians would like to portray their churches the
truth is that for various reasons ldquocutoffrdquo characterizes many relationships within the
church as well
May the principles in this lesson become a catalyst to heal divisions in our families
churches communities government and society May we remember that the first step
of reconciling with God is reconciliation with one another
Make It Happen
Godrsquos ministry of reconciliation through Christ is a model for all believers to practice
whenever there is conflict Jesus instructed that anyone seeking to reconcile with God
must first reconcile with his brother ldquoTherefore if you bring your gift to the altar and
there remember that your brother has something against you leave your gift there
before the altar and go your way First be reconciled to your brother and then come
and offer your giftrdquo (Matthew 523-24 NKJV ) Below are seven principles of
reconciliation from this lesson that will guide you in your quest for reconciliation
The party who has suffered wrong takes the initiative to reconcile with the other
party
The estranged party makes himself or herself vulnerable
The party seeking reconciliation makes himself or herself a servant
The one seeking reconciliation loves the other party unrestrictedly
True love is willing to suffer
The evidence of true lovemdashsufferingmdash will speak for itself
Only an opened vulnerable heart can win another
Follow the Spirit
What God wants me to do
Remember Your Thoughts
Special insights I have learned
More Light on the Text
2 Corinthians 61-13 72-4
1 We then as workers together with him beseech you also that ye receive not the grace of God in vain
Being a Christian is never a private matter While our faith is absolutely personal it
is also absolutely communal The phrase ldquoworkers togetherrdquo is the single
word synergeo(soon-ER-geo)mdashan irony in itself that two words form into one which
refers to multiple sources putting forth power to assist in some great cause Itrsquos also
where we get the modern word ldquosynergyrdquo
The purpose of this type of co-laboring is so that no one would squander the life
that God offers us One of the greatest tragedies for a Christian would be to be a
spectator who neglects the opportunity to use his or her spiritual gift for the Lord the
greatest tragedy for a non-Christian would be to not hear about or recognize the
opportunity to receive the grace of God In both scenarios there is a much larger and
fully alive life that we always have the opportunity to enter into Only together in
Christian community can we form the type of complementary work that unearths what
we have been promised This is what is called the ministry of reconciliation
2 (For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation)
The context of this quote refers back to Isaiah 498 which in its entirety reads ldquoIn
the time of my favor I will answer you and in the day of salvation I will help you I will
keep you and will make you to be a covenant for the people to restore the land and to
reassign its desolate inheritancesrdquo (NIV) Essentially God reminds us that the Lord is
aware of timing better than we are and wants us to respond to His grace by receiving
and sharing it right now We have to live with a sense of urgency so our focus will be on
the big picture as we live in the details
The New Testament is full of these types of reminders often quoting the Old
Testament as foundation Many of the Jews who received this were just beginning to
understand how Jesus Christ came to fulfill the law through grace while the non-Jews
(Gentiles) were starting to see how they were a part of a much larger story that was
rooted in the Hebrew Scriptures As Galatians 328 states in Christ ldquothere is neither
Jew nor Gentile neither slave nor free nor is there male and female for you are all one
in Christ Jesusrdquo (NIV)
3 Giving no offence in any thing that the ministry be not blamed
Humanity cannot ever invalidate the work of God but people can affect the Lordrsquos
reputation and soil how ministry is understood Paulrsquos charge to fellow Christians was
that the world should have no reason to question the authenticity of the Good News if
we live up to our God-given potential He took on many personal sacrifices so this could
happen such as giving up his own credentials enduring harsh persecution and
allowing others to be in the spotlight ahead of himself (1 Corinthians 118-25 93-15
Philippians 31-11 ) Although he couldnrsquot stop people from making accusations his
life was filled with such integrity that their claims fell apart
4 But in all things approving ourselves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments in tumults in labours in watchings in fastings
In the book of Job Satan challenged God that Job would curse the Lord if his life
was made uncomfortable and he experienced great suffering (Job 19-11 ) God
countered back that he would not and Job endured great loss without becoming
rebellious in his faith Paul stated that our faith may not be fully revealed until itrsquos under
pressure Sometimes when we arenrsquot strong and at our best all people get to see is
what and Who is inside of us
Paulrsquos list contains both daily struggles and random pressure as if he were
attempting to remind the Corinthian church that they had to reveal Christ whether life
was what they expected Faith is never passive even when we are resting in the Lord
Our task isnrsquot to try to do good things as much as to surrender our lives and let Him
work through us
As an example the word for ldquopatiencerdquo in this passage is hypomone (HOO-po-
mon-a) This Greek word references being steadfast constant and enduring Every
Christian is to be intentional in following through on even the hardest of trials Paul not
only taught this but lived it out himself through many instances of persecution
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left
Spiritual disciplines such as practicing your faith or studying the Bible open the
doorway to a deeper relationship with God Each one mentioned here is a tool in the
Christianrsquos toolbox whether in a time of prosperity or challenge Rather than focus on
the problem we can instead focus on Jesus Christ
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
Keep in Mind
ldquoReceive us we have wronged no man we have corrupted no man we have defrauded
no manrdquo (2 Corinthians 72 )
Focal Verses
KJV 2 Corinthians 61 We then as workers together with him beseech you also that
ye receive not the grace of God in vain
2 (For he saith I have heard thee in a time accepted and in the day of salvation
have I succoured thee behold now is the accepted time behold now is the day of
salvation)
3 Giving no offence in any thing that the ministry be not blamed
4 But in all things approving ourselves as the ministers of God in much patience in
afflictions in necessities in distresses
5 In stripes in imprisonments in tumults in labours in watchings in fastings
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by
love unfeigned
7 By the word of truth by the power of God by the armour of righteousness on the
right hand and on the left
8 By honour and dishonour by evil report and good report as deceivers and yet
true
9 As unknown and yet well known as dying and behold we live as chastened
and not killed
10 As sorrowful yet alway rejoicing as poor yet making many rich as having
nothing and yet possessing all things
11 O ye Corinthians our mouth is open unto you our heart is enlarged
12 Ye are not straitened in us but ye are straitened in your own bowels
13 Now for a recompence in the same (I speak as unto my children) be ye also
enlarged
72 Receive us we have wronged no man we have corrupted no man we have
defrauded no man
3 I speak not this to condemn you for I have said before that ye are in our hearts
to die and live with you
4 Great is my boldness of speech toward you great is my glorying of you I am
filled with comfort I am exceeding joyful in all our tribulation
NLT 2 Corinthians 61 As Godrsquos partners we beg you not to accept this marvelous
gift of Godrsquos kindness and then ignore it
2 For God says ldquoAt just the right time I heard you On the day of salvation I
helped yourdquo Indeed the ldquoright timerdquo is now Today is the day of salvation
3 We live in such a way that no one will stumble because of us and no one will find
fault with our ministry
4 In everything we do we show that we are true ministers of God We patiently
endure troubles and hardships and calamities of every kind
5 We have been beaten been put in prison faced angry mobs worked to
exhaustion endured sleepless nights and gone without food
6 We prove ourselves by our purity our understanding our patience our kindness
by the Holy Spirit within us and by our sincere love
7 We faithfully preach the truth Godrsquos power is working in us We use the weapons
of righteousness in the right hand for attack and the left hand for defense
8 We serve God whether people honor us or despise us whether they slander us
or praise us We are honest but they call us impostors
9 We are ignored even though we are well known We live close to death but we
are still alive We have been beaten but we have not been killed
10 Our hearts ache but we always have joy We are poor but we give spiritual
riches to others We own nothing and yet we have everything
11 Oh dear Corinthian friends We have spoken honestly with you and our hearts
are open to you
12 There is no lack of love on our part but you have withheld your love from us
13 I am asking you to respond as if you were my own children Open your hearts to
us
72 Please open your hearts to us We have not done wrong to anyone nor led
anyone astray nor taken advantage of anyone
3 Irsquom not saying this to condemn you I said before that you are in our hearts and
we live or die together with you
4 I have the highest confidence in you and I take great pride in you You have
greatly encouraged me and made me happy despite all our troubles
The People Places and Times
Aquila and Priscilla In AD 49 Emperor Claudius expelled all Jews from Rome
Under the expulsion order Aquila and his wife Priscilla traveled to Corinth In the same
year while in Corinth Paul met Aquila and Priscilla who shared his profession of
making tents and working with leather (Acts 182 ) Aquila and Priscilla were prominent
and affluent members of the Corinthian church They apparently owned a large house
capable of accommodating a church and might have been prosperous enough to have
been able to lease a building large enough to serve as both their home and a shop
Background
The passage brings to light that the relationship between Paul and the believers at
Corinth was strained With deep longing to resolve the conflict Paul wrote ldquoMake room
for us in your heartsrdquo (from 2 Corinthians 72 NIV ) In the entire biblical history of
Godrsquos people He has had to admonish His chosen onesmdashsometimes severely In
continuity with the prophets of old Paulrsquos pastoral ministry sometimes called for
admonition of individuals and other times of an entire congregation In 78 we find
clues of what had transpired between Paul and the Corinthians that now required
reconciliation Paul wrote ldquoFor even if I made you sorry with my letter I do not regret it
though I did regret it For I perceive that the same epistle made you sorry though only
for a whilerdquo (NKJV) Scholars are not clear what ldquosorrowful letterrdquo Paul was referring to
but the passage makes clear that the content of Paulrsquos letter to the Corinthians caused
pain to both parties
At-A-Glance
1 Integrity of Belief and Action (2 Corinthians 63 )
2 Suffering on Behalf of Others Precedes Reconciliation (vv 4-10)
3 Appealing to the Heart (vv 11-13)
4 Joy in Reconciliation (72-4)
In Depth
1 Integrity of Belief and Action (2 Corinthians 63)
Aware of the conflict in his relationship with the Corinthians Paul began to work
toward reconciliation by making himself vulnerable and inviting the Corinthian believers
to examine his ministry Paul stated that there was harmony of integrity between his
personal behavior and his ministry ldquoWe live in such a way that no one will stumble
because of us and no one will find fault with our ministryrdquo (63 NLT) Paul understood
the importance of maintaining the credibility and integrity of the ministry through
irreproachable behavior To Timothy Paul wrote ldquoWatch your life and doctrine closelyrdquo
(from 1 Timothy 416 NIV ) When examined by God the Christianrsquos behavior and
professed beliefs should always agree
2 Suffering on Behalf of Others Precedes Reconciliation (vv 4-10)
In the next verses Paul laid out the character of his ministry For this he did not
commend the numerous churches he had established nor mention the many leaders he
had trained and ordained in the ministry While Paul could mention the weight of his
authority because of his divine appointment and the power of the Holy Spirit that
attended his ministry Paul instead presented the evidence of his suffering as a servant
of God on behalf of the Corinthian believers (vv 4-10) Taking a cue from Jesus Paul
seemed to say to the Corinthians ldquoReach here with your finger and see My hands and
reach here your hand and put it into My siderdquo (from John 2027 NASB )
With this vivid description of the suffering he had endured to bring the Gospel and
Godrsquos ministry of reconciliation (cf 2 Corinthians 517-18 ) to the Corinthians Paul
seemed to say to the believers that enduring such deep personal suffering was proof of
his true feelings of love for them However Paulrsquos enemies the ldquosuper-apostlesrdquo (cf 2
Corinthians 115 NRSV) could not have presented themselves in a similar way
One cannot ignore the parallels in Paulrsquos suffering with Jesusrsquo own ministry of
reconciling fallen humanity to God Jesus said of Himself ldquoI am the good shepherd The
good shepherd lays down his life for the sheeprdquo (John 1011 NIV ) A true ministry that
works to reconcile humanity to God sometimes requires patient endurance of suffering
of those who minister to the body of Christ
3 Appealing to the Heart (vv 11-13)
Paulrsquos accounts of personal suffering were well known by believers everywhere
and on that basis the Corinthians would have to judge Paulrsquos words and
characterization of his ministry as true After appealing to their minds by a rational
exposition of his love for them proven by his sufferings Paul knew that the admission of
his genuineness could be the only possible conclusion available to the Corinthian
believers Appealing to their hearts next and with a longing for a normalization of their
relationship he cried out to them ldquoO Corinthians our heart is opened widerdquo (from 2
Corinthians 611 NASB ) Paul seemed to imitate Christrsquos lament over the Jews who
desiring that they accept Him as the One sent from heaven cried out ldquoJerusalem
Jerusalem who kills the prophets and stones those who are sent to her How often I
wanted to gather your children together the way a hen gathers her chicks under her
wings and you were unwillingrdquo (Matthew 2337 NASB )
After commending his sufferings in 2 Corinthians 612-13 Paul stated that his
love for the Corinthians had been without any restrictions However the Corinthian
believers had not reciprocated his affections Paul called on the Corinthians to respond
by also making themselves vulnerable and bringing about the reconciliation that he
desired He exclaimed ldquoOpen wide your hearts alsordquo (from v 13 NRSV)
4 Joy in Reconciliation (72-4)
In 72-4 Paulrsquos words reveal a distinct change in disposition toward the Corinthian
believers He exuberantly gave witness that his work to reconcile with the Corinthians
had been successful He now exclaimed that both he and the believers could have pride
in each other Moreover his pride in the Corinthians led him to openly brag about them
He exclaimed that he had joy even in tribulation (v 4) Paulrsquos previous anguish brought
about by his conflict with the church now gave way to exuberant joy There was now a
restoration of friendly relations
Paulrsquos work to reconcile with the Corinthian believers followed Godrsquos example to
reconcile himself with every individual and with the world and it is the model for seeking
reconciliation in human relationships
In seeking reconciliation with the Corinthian church Paul followed the divine model
of reconciliation In wanting to reestablish the relationship with a fallen world the Father
did not spare any effort He sent His own Son to put into effect His ministry of
reconciliation with Jesus as the medium With His own body Jesus brought God and
humanity closer together and in His own body Jesus mingled both divine and human
nature
Search the Scriptures
1 What kind of things did Paul feel confirm his ministry (2 Corinthians 64-5 )
2 Despite Paulrsquos tribulation what did he mention he was filled with (2
Corinthians 74 )
Discuss the Meaning
How might we learn from Paul when handling conflict Rather than high-handedly
dealing with the church at Corinth Paul chose to lovingly rebuke them and call them to
action This approach disarms others when handling matters as sensitive as those Paul
addressed at Corinth How do you handle these types of conflictmdashloving rebuke or
unloving condemnation
Lesson in Our Society
The In Focus section of this lesson painted the stark reality of ldquocutoffrdquo present in
many families churches and government Some families experience ldquocutoffrdquo when at
the passing of a loved one family secrets come to light Others disintegrate even during
weddings over perceived snubs Many marriages are in a state of tension as spouses
experience estrangement over finances discipline of children or infidelity
Perhaps the most visible relationship characterized by ldquocutoffrdquo in society today is
that of lawmakers in this country who refuse to reconcile their deep-seated ideological
differences However as spiritual as Christians would like to portray their churches the
truth is that for various reasons ldquocutoffrdquo characterizes many relationships within the
church as well
May the principles in this lesson become a catalyst to heal divisions in our families
churches communities government and society May we remember that the first step
of reconciling with God is reconciliation with one another
Make It Happen
Godrsquos ministry of reconciliation through Christ is a model for all believers to practice
whenever there is conflict Jesus instructed that anyone seeking to reconcile with God
must first reconcile with his brother ldquoTherefore if you bring your gift to the altar and
there remember that your brother has something against you leave your gift there
before the altar and go your way First be reconciled to your brother and then come
and offer your giftrdquo (Matthew 523-24 NKJV ) Below are seven principles of
reconciliation from this lesson that will guide you in your quest for reconciliation
The party who has suffered wrong takes the initiative to reconcile with the other
party
The estranged party makes himself or herself vulnerable
The party seeking reconciliation makes himself or herself a servant
The one seeking reconciliation loves the other party unrestrictedly
True love is willing to suffer
The evidence of true lovemdashsufferingmdash will speak for itself
Only an opened vulnerable heart can win another
Follow the Spirit
What God wants me to do
Remember Your Thoughts
Special insights I have learned
More Light on the Text
2 Corinthians 61-13 72-4
1 We then as workers together with him beseech you also that ye receive not the grace of God in vain
Being a Christian is never a private matter While our faith is absolutely personal it
is also absolutely communal The phrase ldquoworkers togetherrdquo is the single
word synergeo(soon-ER-geo)mdashan irony in itself that two words form into one which
refers to multiple sources putting forth power to assist in some great cause Itrsquos also
where we get the modern word ldquosynergyrdquo
The purpose of this type of co-laboring is so that no one would squander the life
that God offers us One of the greatest tragedies for a Christian would be to be a
spectator who neglects the opportunity to use his or her spiritual gift for the Lord the
greatest tragedy for a non-Christian would be to not hear about or recognize the
opportunity to receive the grace of God In both scenarios there is a much larger and
fully alive life that we always have the opportunity to enter into Only together in
Christian community can we form the type of complementary work that unearths what
we have been promised This is what is called the ministry of reconciliation
2 (For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation)
The context of this quote refers back to Isaiah 498 which in its entirety reads ldquoIn
the time of my favor I will answer you and in the day of salvation I will help you I will
keep you and will make you to be a covenant for the people to restore the land and to
reassign its desolate inheritancesrdquo (NIV) Essentially God reminds us that the Lord is
aware of timing better than we are and wants us to respond to His grace by receiving
and sharing it right now We have to live with a sense of urgency so our focus will be on
the big picture as we live in the details
The New Testament is full of these types of reminders often quoting the Old
Testament as foundation Many of the Jews who received this were just beginning to
understand how Jesus Christ came to fulfill the law through grace while the non-Jews
(Gentiles) were starting to see how they were a part of a much larger story that was
rooted in the Hebrew Scriptures As Galatians 328 states in Christ ldquothere is neither
Jew nor Gentile neither slave nor free nor is there male and female for you are all one
in Christ Jesusrdquo (NIV)
3 Giving no offence in any thing that the ministry be not blamed
Humanity cannot ever invalidate the work of God but people can affect the Lordrsquos
reputation and soil how ministry is understood Paulrsquos charge to fellow Christians was
that the world should have no reason to question the authenticity of the Good News if
we live up to our God-given potential He took on many personal sacrifices so this could
happen such as giving up his own credentials enduring harsh persecution and
allowing others to be in the spotlight ahead of himself (1 Corinthians 118-25 93-15
Philippians 31-11 ) Although he couldnrsquot stop people from making accusations his
life was filled with such integrity that their claims fell apart
4 But in all things approving ourselves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments in tumults in labours in watchings in fastings
In the book of Job Satan challenged God that Job would curse the Lord if his life
was made uncomfortable and he experienced great suffering (Job 19-11 ) God
countered back that he would not and Job endured great loss without becoming
rebellious in his faith Paul stated that our faith may not be fully revealed until itrsquos under
pressure Sometimes when we arenrsquot strong and at our best all people get to see is
what and Who is inside of us
Paulrsquos list contains both daily struggles and random pressure as if he were
attempting to remind the Corinthian church that they had to reveal Christ whether life
was what they expected Faith is never passive even when we are resting in the Lord
Our task isnrsquot to try to do good things as much as to surrender our lives and let Him
work through us
As an example the word for ldquopatiencerdquo in this passage is hypomone (HOO-po-
mon-a) This Greek word references being steadfast constant and enduring Every
Christian is to be intentional in following through on even the hardest of trials Paul not
only taught this but lived it out himself through many instances of persecution
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left
Spiritual disciplines such as practicing your faith or studying the Bible open the
doorway to a deeper relationship with God Each one mentioned here is a tool in the
Christianrsquos toolbox whether in a time of prosperity or challenge Rather than focus on
the problem we can instead focus on Jesus Christ
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
NLT 2 Corinthians 61 As Godrsquos partners we beg you not to accept this marvelous
gift of Godrsquos kindness and then ignore it
2 For God says ldquoAt just the right time I heard you On the day of salvation I
helped yourdquo Indeed the ldquoright timerdquo is now Today is the day of salvation
3 We live in such a way that no one will stumble because of us and no one will find
fault with our ministry
4 In everything we do we show that we are true ministers of God We patiently
endure troubles and hardships and calamities of every kind
5 We have been beaten been put in prison faced angry mobs worked to
exhaustion endured sleepless nights and gone without food
6 We prove ourselves by our purity our understanding our patience our kindness
by the Holy Spirit within us and by our sincere love
7 We faithfully preach the truth Godrsquos power is working in us We use the weapons
of righteousness in the right hand for attack and the left hand for defense
8 We serve God whether people honor us or despise us whether they slander us
or praise us We are honest but they call us impostors
9 We are ignored even though we are well known We live close to death but we
are still alive We have been beaten but we have not been killed
10 Our hearts ache but we always have joy We are poor but we give spiritual
riches to others We own nothing and yet we have everything
11 Oh dear Corinthian friends We have spoken honestly with you and our hearts
are open to you
12 There is no lack of love on our part but you have withheld your love from us
13 I am asking you to respond as if you were my own children Open your hearts to
us
72 Please open your hearts to us We have not done wrong to anyone nor led
anyone astray nor taken advantage of anyone
3 Irsquom not saying this to condemn you I said before that you are in our hearts and
we live or die together with you
4 I have the highest confidence in you and I take great pride in you You have
greatly encouraged me and made me happy despite all our troubles
The People Places and Times
Aquila and Priscilla In AD 49 Emperor Claudius expelled all Jews from Rome
Under the expulsion order Aquila and his wife Priscilla traveled to Corinth In the same
year while in Corinth Paul met Aquila and Priscilla who shared his profession of
making tents and working with leather (Acts 182 ) Aquila and Priscilla were prominent
and affluent members of the Corinthian church They apparently owned a large house
capable of accommodating a church and might have been prosperous enough to have
been able to lease a building large enough to serve as both their home and a shop
Background
The passage brings to light that the relationship between Paul and the believers at
Corinth was strained With deep longing to resolve the conflict Paul wrote ldquoMake room
for us in your heartsrdquo (from 2 Corinthians 72 NIV ) In the entire biblical history of
Godrsquos people He has had to admonish His chosen onesmdashsometimes severely In
continuity with the prophets of old Paulrsquos pastoral ministry sometimes called for
admonition of individuals and other times of an entire congregation In 78 we find
clues of what had transpired between Paul and the Corinthians that now required
reconciliation Paul wrote ldquoFor even if I made you sorry with my letter I do not regret it
though I did regret it For I perceive that the same epistle made you sorry though only
for a whilerdquo (NKJV) Scholars are not clear what ldquosorrowful letterrdquo Paul was referring to
but the passage makes clear that the content of Paulrsquos letter to the Corinthians caused
pain to both parties
At-A-Glance
1 Integrity of Belief and Action (2 Corinthians 63 )
2 Suffering on Behalf of Others Precedes Reconciliation (vv 4-10)
3 Appealing to the Heart (vv 11-13)
4 Joy in Reconciliation (72-4)
In Depth
1 Integrity of Belief and Action (2 Corinthians 63)
Aware of the conflict in his relationship with the Corinthians Paul began to work
toward reconciliation by making himself vulnerable and inviting the Corinthian believers
to examine his ministry Paul stated that there was harmony of integrity between his
personal behavior and his ministry ldquoWe live in such a way that no one will stumble
because of us and no one will find fault with our ministryrdquo (63 NLT) Paul understood
the importance of maintaining the credibility and integrity of the ministry through
irreproachable behavior To Timothy Paul wrote ldquoWatch your life and doctrine closelyrdquo
(from 1 Timothy 416 NIV ) When examined by God the Christianrsquos behavior and
professed beliefs should always agree
2 Suffering on Behalf of Others Precedes Reconciliation (vv 4-10)
In the next verses Paul laid out the character of his ministry For this he did not
commend the numerous churches he had established nor mention the many leaders he
had trained and ordained in the ministry While Paul could mention the weight of his
authority because of his divine appointment and the power of the Holy Spirit that
attended his ministry Paul instead presented the evidence of his suffering as a servant
of God on behalf of the Corinthian believers (vv 4-10) Taking a cue from Jesus Paul
seemed to say to the Corinthians ldquoReach here with your finger and see My hands and
reach here your hand and put it into My siderdquo (from John 2027 NASB )
With this vivid description of the suffering he had endured to bring the Gospel and
Godrsquos ministry of reconciliation (cf 2 Corinthians 517-18 ) to the Corinthians Paul
seemed to say to the believers that enduring such deep personal suffering was proof of
his true feelings of love for them However Paulrsquos enemies the ldquosuper-apostlesrdquo (cf 2
Corinthians 115 NRSV) could not have presented themselves in a similar way
One cannot ignore the parallels in Paulrsquos suffering with Jesusrsquo own ministry of
reconciling fallen humanity to God Jesus said of Himself ldquoI am the good shepherd The
good shepherd lays down his life for the sheeprdquo (John 1011 NIV ) A true ministry that
works to reconcile humanity to God sometimes requires patient endurance of suffering
of those who minister to the body of Christ
3 Appealing to the Heart (vv 11-13)
Paulrsquos accounts of personal suffering were well known by believers everywhere
and on that basis the Corinthians would have to judge Paulrsquos words and
characterization of his ministry as true After appealing to their minds by a rational
exposition of his love for them proven by his sufferings Paul knew that the admission of
his genuineness could be the only possible conclusion available to the Corinthian
believers Appealing to their hearts next and with a longing for a normalization of their
relationship he cried out to them ldquoO Corinthians our heart is opened widerdquo (from 2
Corinthians 611 NASB ) Paul seemed to imitate Christrsquos lament over the Jews who
desiring that they accept Him as the One sent from heaven cried out ldquoJerusalem
Jerusalem who kills the prophets and stones those who are sent to her How often I
wanted to gather your children together the way a hen gathers her chicks under her
wings and you were unwillingrdquo (Matthew 2337 NASB )
After commending his sufferings in 2 Corinthians 612-13 Paul stated that his
love for the Corinthians had been without any restrictions However the Corinthian
believers had not reciprocated his affections Paul called on the Corinthians to respond
by also making themselves vulnerable and bringing about the reconciliation that he
desired He exclaimed ldquoOpen wide your hearts alsordquo (from v 13 NRSV)
4 Joy in Reconciliation (72-4)
In 72-4 Paulrsquos words reveal a distinct change in disposition toward the Corinthian
believers He exuberantly gave witness that his work to reconcile with the Corinthians
had been successful He now exclaimed that both he and the believers could have pride
in each other Moreover his pride in the Corinthians led him to openly brag about them
He exclaimed that he had joy even in tribulation (v 4) Paulrsquos previous anguish brought
about by his conflict with the church now gave way to exuberant joy There was now a
restoration of friendly relations
Paulrsquos work to reconcile with the Corinthian believers followed Godrsquos example to
reconcile himself with every individual and with the world and it is the model for seeking
reconciliation in human relationships
In seeking reconciliation with the Corinthian church Paul followed the divine model
of reconciliation In wanting to reestablish the relationship with a fallen world the Father
did not spare any effort He sent His own Son to put into effect His ministry of
reconciliation with Jesus as the medium With His own body Jesus brought God and
humanity closer together and in His own body Jesus mingled both divine and human
nature
Search the Scriptures
1 What kind of things did Paul feel confirm his ministry (2 Corinthians 64-5 )
2 Despite Paulrsquos tribulation what did he mention he was filled with (2
Corinthians 74 )
Discuss the Meaning
How might we learn from Paul when handling conflict Rather than high-handedly
dealing with the church at Corinth Paul chose to lovingly rebuke them and call them to
action This approach disarms others when handling matters as sensitive as those Paul
addressed at Corinth How do you handle these types of conflictmdashloving rebuke or
unloving condemnation
Lesson in Our Society
The In Focus section of this lesson painted the stark reality of ldquocutoffrdquo present in
many families churches and government Some families experience ldquocutoffrdquo when at
the passing of a loved one family secrets come to light Others disintegrate even during
weddings over perceived snubs Many marriages are in a state of tension as spouses
experience estrangement over finances discipline of children or infidelity
Perhaps the most visible relationship characterized by ldquocutoffrdquo in society today is
that of lawmakers in this country who refuse to reconcile their deep-seated ideological
differences However as spiritual as Christians would like to portray their churches the
truth is that for various reasons ldquocutoffrdquo characterizes many relationships within the
church as well
May the principles in this lesson become a catalyst to heal divisions in our families
churches communities government and society May we remember that the first step
of reconciling with God is reconciliation with one another
Make It Happen
Godrsquos ministry of reconciliation through Christ is a model for all believers to practice
whenever there is conflict Jesus instructed that anyone seeking to reconcile with God
must first reconcile with his brother ldquoTherefore if you bring your gift to the altar and
there remember that your brother has something against you leave your gift there
before the altar and go your way First be reconciled to your brother and then come
and offer your giftrdquo (Matthew 523-24 NKJV ) Below are seven principles of
reconciliation from this lesson that will guide you in your quest for reconciliation
The party who has suffered wrong takes the initiative to reconcile with the other
party
The estranged party makes himself or herself vulnerable
The party seeking reconciliation makes himself or herself a servant
The one seeking reconciliation loves the other party unrestrictedly
True love is willing to suffer
The evidence of true lovemdashsufferingmdash will speak for itself
Only an opened vulnerable heart can win another
Follow the Spirit
What God wants me to do
Remember Your Thoughts
Special insights I have learned
More Light on the Text
2 Corinthians 61-13 72-4
1 We then as workers together with him beseech you also that ye receive not the grace of God in vain
Being a Christian is never a private matter While our faith is absolutely personal it
is also absolutely communal The phrase ldquoworkers togetherrdquo is the single
word synergeo(soon-ER-geo)mdashan irony in itself that two words form into one which
refers to multiple sources putting forth power to assist in some great cause Itrsquos also
where we get the modern word ldquosynergyrdquo
The purpose of this type of co-laboring is so that no one would squander the life
that God offers us One of the greatest tragedies for a Christian would be to be a
spectator who neglects the opportunity to use his or her spiritual gift for the Lord the
greatest tragedy for a non-Christian would be to not hear about or recognize the
opportunity to receive the grace of God In both scenarios there is a much larger and
fully alive life that we always have the opportunity to enter into Only together in
Christian community can we form the type of complementary work that unearths what
we have been promised This is what is called the ministry of reconciliation
2 (For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation)
The context of this quote refers back to Isaiah 498 which in its entirety reads ldquoIn
the time of my favor I will answer you and in the day of salvation I will help you I will
keep you and will make you to be a covenant for the people to restore the land and to
reassign its desolate inheritancesrdquo (NIV) Essentially God reminds us that the Lord is
aware of timing better than we are and wants us to respond to His grace by receiving
and sharing it right now We have to live with a sense of urgency so our focus will be on
the big picture as we live in the details
The New Testament is full of these types of reminders often quoting the Old
Testament as foundation Many of the Jews who received this were just beginning to
understand how Jesus Christ came to fulfill the law through grace while the non-Jews
(Gentiles) were starting to see how they were a part of a much larger story that was
rooted in the Hebrew Scriptures As Galatians 328 states in Christ ldquothere is neither
Jew nor Gentile neither slave nor free nor is there male and female for you are all one
in Christ Jesusrdquo (NIV)
3 Giving no offence in any thing that the ministry be not blamed
Humanity cannot ever invalidate the work of God but people can affect the Lordrsquos
reputation and soil how ministry is understood Paulrsquos charge to fellow Christians was
that the world should have no reason to question the authenticity of the Good News if
we live up to our God-given potential He took on many personal sacrifices so this could
happen such as giving up his own credentials enduring harsh persecution and
allowing others to be in the spotlight ahead of himself (1 Corinthians 118-25 93-15
Philippians 31-11 ) Although he couldnrsquot stop people from making accusations his
life was filled with such integrity that their claims fell apart
4 But in all things approving ourselves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments in tumults in labours in watchings in fastings
In the book of Job Satan challenged God that Job would curse the Lord if his life
was made uncomfortable and he experienced great suffering (Job 19-11 ) God
countered back that he would not and Job endured great loss without becoming
rebellious in his faith Paul stated that our faith may not be fully revealed until itrsquos under
pressure Sometimes when we arenrsquot strong and at our best all people get to see is
what and Who is inside of us
Paulrsquos list contains both daily struggles and random pressure as if he were
attempting to remind the Corinthian church that they had to reveal Christ whether life
was what they expected Faith is never passive even when we are resting in the Lord
Our task isnrsquot to try to do good things as much as to surrender our lives and let Him
work through us
As an example the word for ldquopatiencerdquo in this passage is hypomone (HOO-po-
mon-a) This Greek word references being steadfast constant and enduring Every
Christian is to be intentional in following through on even the hardest of trials Paul not
only taught this but lived it out himself through many instances of persecution
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left
Spiritual disciplines such as practicing your faith or studying the Bible open the
doorway to a deeper relationship with God Each one mentioned here is a tool in the
Christianrsquos toolbox whether in a time of prosperity or challenge Rather than focus on
the problem we can instead focus on Jesus Christ
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
year while in Corinth Paul met Aquila and Priscilla who shared his profession of
making tents and working with leather (Acts 182 ) Aquila and Priscilla were prominent
and affluent members of the Corinthian church They apparently owned a large house
capable of accommodating a church and might have been prosperous enough to have
been able to lease a building large enough to serve as both their home and a shop
Background
The passage brings to light that the relationship between Paul and the believers at
Corinth was strained With deep longing to resolve the conflict Paul wrote ldquoMake room
for us in your heartsrdquo (from 2 Corinthians 72 NIV ) In the entire biblical history of
Godrsquos people He has had to admonish His chosen onesmdashsometimes severely In
continuity with the prophets of old Paulrsquos pastoral ministry sometimes called for
admonition of individuals and other times of an entire congregation In 78 we find
clues of what had transpired between Paul and the Corinthians that now required
reconciliation Paul wrote ldquoFor even if I made you sorry with my letter I do not regret it
though I did regret it For I perceive that the same epistle made you sorry though only
for a whilerdquo (NKJV) Scholars are not clear what ldquosorrowful letterrdquo Paul was referring to
but the passage makes clear that the content of Paulrsquos letter to the Corinthians caused
pain to both parties
At-A-Glance
1 Integrity of Belief and Action (2 Corinthians 63 )
2 Suffering on Behalf of Others Precedes Reconciliation (vv 4-10)
3 Appealing to the Heart (vv 11-13)
4 Joy in Reconciliation (72-4)
In Depth
1 Integrity of Belief and Action (2 Corinthians 63)
Aware of the conflict in his relationship with the Corinthians Paul began to work
toward reconciliation by making himself vulnerable and inviting the Corinthian believers
to examine his ministry Paul stated that there was harmony of integrity between his
personal behavior and his ministry ldquoWe live in such a way that no one will stumble
because of us and no one will find fault with our ministryrdquo (63 NLT) Paul understood
the importance of maintaining the credibility and integrity of the ministry through
irreproachable behavior To Timothy Paul wrote ldquoWatch your life and doctrine closelyrdquo
(from 1 Timothy 416 NIV ) When examined by God the Christianrsquos behavior and
professed beliefs should always agree
2 Suffering on Behalf of Others Precedes Reconciliation (vv 4-10)
In the next verses Paul laid out the character of his ministry For this he did not
commend the numerous churches he had established nor mention the many leaders he
had trained and ordained in the ministry While Paul could mention the weight of his
authority because of his divine appointment and the power of the Holy Spirit that
attended his ministry Paul instead presented the evidence of his suffering as a servant
of God on behalf of the Corinthian believers (vv 4-10) Taking a cue from Jesus Paul
seemed to say to the Corinthians ldquoReach here with your finger and see My hands and
reach here your hand and put it into My siderdquo (from John 2027 NASB )
With this vivid description of the suffering he had endured to bring the Gospel and
Godrsquos ministry of reconciliation (cf 2 Corinthians 517-18 ) to the Corinthians Paul
seemed to say to the believers that enduring such deep personal suffering was proof of
his true feelings of love for them However Paulrsquos enemies the ldquosuper-apostlesrdquo (cf 2
Corinthians 115 NRSV) could not have presented themselves in a similar way
One cannot ignore the parallels in Paulrsquos suffering with Jesusrsquo own ministry of
reconciling fallen humanity to God Jesus said of Himself ldquoI am the good shepherd The
good shepherd lays down his life for the sheeprdquo (John 1011 NIV ) A true ministry that
works to reconcile humanity to God sometimes requires patient endurance of suffering
of those who minister to the body of Christ
3 Appealing to the Heart (vv 11-13)
Paulrsquos accounts of personal suffering were well known by believers everywhere
and on that basis the Corinthians would have to judge Paulrsquos words and
characterization of his ministry as true After appealing to their minds by a rational
exposition of his love for them proven by his sufferings Paul knew that the admission of
his genuineness could be the only possible conclusion available to the Corinthian
believers Appealing to their hearts next and with a longing for a normalization of their
relationship he cried out to them ldquoO Corinthians our heart is opened widerdquo (from 2
Corinthians 611 NASB ) Paul seemed to imitate Christrsquos lament over the Jews who
desiring that they accept Him as the One sent from heaven cried out ldquoJerusalem
Jerusalem who kills the prophets and stones those who are sent to her How often I
wanted to gather your children together the way a hen gathers her chicks under her
wings and you were unwillingrdquo (Matthew 2337 NASB )
After commending his sufferings in 2 Corinthians 612-13 Paul stated that his
love for the Corinthians had been without any restrictions However the Corinthian
believers had not reciprocated his affections Paul called on the Corinthians to respond
by also making themselves vulnerable and bringing about the reconciliation that he
desired He exclaimed ldquoOpen wide your hearts alsordquo (from v 13 NRSV)
4 Joy in Reconciliation (72-4)
In 72-4 Paulrsquos words reveal a distinct change in disposition toward the Corinthian
believers He exuberantly gave witness that his work to reconcile with the Corinthians
had been successful He now exclaimed that both he and the believers could have pride
in each other Moreover his pride in the Corinthians led him to openly brag about them
He exclaimed that he had joy even in tribulation (v 4) Paulrsquos previous anguish brought
about by his conflict with the church now gave way to exuberant joy There was now a
restoration of friendly relations
Paulrsquos work to reconcile with the Corinthian believers followed Godrsquos example to
reconcile himself with every individual and with the world and it is the model for seeking
reconciliation in human relationships
In seeking reconciliation with the Corinthian church Paul followed the divine model
of reconciliation In wanting to reestablish the relationship with a fallen world the Father
did not spare any effort He sent His own Son to put into effect His ministry of
reconciliation with Jesus as the medium With His own body Jesus brought God and
humanity closer together and in His own body Jesus mingled both divine and human
nature
Search the Scriptures
1 What kind of things did Paul feel confirm his ministry (2 Corinthians 64-5 )
2 Despite Paulrsquos tribulation what did he mention he was filled with (2
Corinthians 74 )
Discuss the Meaning
How might we learn from Paul when handling conflict Rather than high-handedly
dealing with the church at Corinth Paul chose to lovingly rebuke them and call them to
action This approach disarms others when handling matters as sensitive as those Paul
addressed at Corinth How do you handle these types of conflictmdashloving rebuke or
unloving condemnation
Lesson in Our Society
The In Focus section of this lesson painted the stark reality of ldquocutoffrdquo present in
many families churches and government Some families experience ldquocutoffrdquo when at
the passing of a loved one family secrets come to light Others disintegrate even during
weddings over perceived snubs Many marriages are in a state of tension as spouses
experience estrangement over finances discipline of children or infidelity
Perhaps the most visible relationship characterized by ldquocutoffrdquo in society today is
that of lawmakers in this country who refuse to reconcile their deep-seated ideological
differences However as spiritual as Christians would like to portray their churches the
truth is that for various reasons ldquocutoffrdquo characterizes many relationships within the
church as well
May the principles in this lesson become a catalyst to heal divisions in our families
churches communities government and society May we remember that the first step
of reconciling with God is reconciliation with one another
Make It Happen
Godrsquos ministry of reconciliation through Christ is a model for all believers to practice
whenever there is conflict Jesus instructed that anyone seeking to reconcile with God
must first reconcile with his brother ldquoTherefore if you bring your gift to the altar and
there remember that your brother has something against you leave your gift there
before the altar and go your way First be reconciled to your brother and then come
and offer your giftrdquo (Matthew 523-24 NKJV ) Below are seven principles of
reconciliation from this lesson that will guide you in your quest for reconciliation
The party who has suffered wrong takes the initiative to reconcile with the other
party
The estranged party makes himself or herself vulnerable
The party seeking reconciliation makes himself or herself a servant
The one seeking reconciliation loves the other party unrestrictedly
True love is willing to suffer
The evidence of true lovemdashsufferingmdash will speak for itself
Only an opened vulnerable heart can win another
Follow the Spirit
What God wants me to do
Remember Your Thoughts
Special insights I have learned
More Light on the Text
2 Corinthians 61-13 72-4
1 We then as workers together with him beseech you also that ye receive not the grace of God in vain
Being a Christian is never a private matter While our faith is absolutely personal it
is also absolutely communal The phrase ldquoworkers togetherrdquo is the single
word synergeo(soon-ER-geo)mdashan irony in itself that two words form into one which
refers to multiple sources putting forth power to assist in some great cause Itrsquos also
where we get the modern word ldquosynergyrdquo
The purpose of this type of co-laboring is so that no one would squander the life
that God offers us One of the greatest tragedies for a Christian would be to be a
spectator who neglects the opportunity to use his or her spiritual gift for the Lord the
greatest tragedy for a non-Christian would be to not hear about or recognize the
opportunity to receive the grace of God In both scenarios there is a much larger and
fully alive life that we always have the opportunity to enter into Only together in
Christian community can we form the type of complementary work that unearths what
we have been promised This is what is called the ministry of reconciliation
2 (For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation)
The context of this quote refers back to Isaiah 498 which in its entirety reads ldquoIn
the time of my favor I will answer you and in the day of salvation I will help you I will
keep you and will make you to be a covenant for the people to restore the land and to
reassign its desolate inheritancesrdquo (NIV) Essentially God reminds us that the Lord is
aware of timing better than we are and wants us to respond to His grace by receiving
and sharing it right now We have to live with a sense of urgency so our focus will be on
the big picture as we live in the details
The New Testament is full of these types of reminders often quoting the Old
Testament as foundation Many of the Jews who received this were just beginning to
understand how Jesus Christ came to fulfill the law through grace while the non-Jews
(Gentiles) were starting to see how they were a part of a much larger story that was
rooted in the Hebrew Scriptures As Galatians 328 states in Christ ldquothere is neither
Jew nor Gentile neither slave nor free nor is there male and female for you are all one
in Christ Jesusrdquo (NIV)
3 Giving no offence in any thing that the ministry be not blamed
Humanity cannot ever invalidate the work of God but people can affect the Lordrsquos
reputation and soil how ministry is understood Paulrsquos charge to fellow Christians was
that the world should have no reason to question the authenticity of the Good News if
we live up to our God-given potential He took on many personal sacrifices so this could
happen such as giving up his own credentials enduring harsh persecution and
allowing others to be in the spotlight ahead of himself (1 Corinthians 118-25 93-15
Philippians 31-11 ) Although he couldnrsquot stop people from making accusations his
life was filled with such integrity that their claims fell apart
4 But in all things approving ourselves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments in tumults in labours in watchings in fastings
In the book of Job Satan challenged God that Job would curse the Lord if his life
was made uncomfortable and he experienced great suffering (Job 19-11 ) God
countered back that he would not and Job endured great loss without becoming
rebellious in his faith Paul stated that our faith may not be fully revealed until itrsquos under
pressure Sometimes when we arenrsquot strong and at our best all people get to see is
what and Who is inside of us
Paulrsquos list contains both daily struggles and random pressure as if he were
attempting to remind the Corinthian church that they had to reveal Christ whether life
was what they expected Faith is never passive even when we are resting in the Lord
Our task isnrsquot to try to do good things as much as to surrender our lives and let Him
work through us
As an example the word for ldquopatiencerdquo in this passage is hypomone (HOO-po-
mon-a) This Greek word references being steadfast constant and enduring Every
Christian is to be intentional in following through on even the hardest of trials Paul not
only taught this but lived it out himself through many instances of persecution
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left
Spiritual disciplines such as practicing your faith or studying the Bible open the
doorway to a deeper relationship with God Each one mentioned here is a tool in the
Christianrsquos toolbox whether in a time of prosperity or challenge Rather than focus on
the problem we can instead focus on Jesus Christ
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
(from 1 Timothy 416 NIV ) When examined by God the Christianrsquos behavior and
professed beliefs should always agree
2 Suffering on Behalf of Others Precedes Reconciliation (vv 4-10)
In the next verses Paul laid out the character of his ministry For this he did not
commend the numerous churches he had established nor mention the many leaders he
had trained and ordained in the ministry While Paul could mention the weight of his
authority because of his divine appointment and the power of the Holy Spirit that
attended his ministry Paul instead presented the evidence of his suffering as a servant
of God on behalf of the Corinthian believers (vv 4-10) Taking a cue from Jesus Paul
seemed to say to the Corinthians ldquoReach here with your finger and see My hands and
reach here your hand and put it into My siderdquo (from John 2027 NASB )
With this vivid description of the suffering he had endured to bring the Gospel and
Godrsquos ministry of reconciliation (cf 2 Corinthians 517-18 ) to the Corinthians Paul
seemed to say to the believers that enduring such deep personal suffering was proof of
his true feelings of love for them However Paulrsquos enemies the ldquosuper-apostlesrdquo (cf 2
Corinthians 115 NRSV) could not have presented themselves in a similar way
One cannot ignore the parallels in Paulrsquos suffering with Jesusrsquo own ministry of
reconciling fallen humanity to God Jesus said of Himself ldquoI am the good shepherd The
good shepherd lays down his life for the sheeprdquo (John 1011 NIV ) A true ministry that
works to reconcile humanity to God sometimes requires patient endurance of suffering
of those who minister to the body of Christ
3 Appealing to the Heart (vv 11-13)
Paulrsquos accounts of personal suffering were well known by believers everywhere
and on that basis the Corinthians would have to judge Paulrsquos words and
characterization of his ministry as true After appealing to their minds by a rational
exposition of his love for them proven by his sufferings Paul knew that the admission of
his genuineness could be the only possible conclusion available to the Corinthian
believers Appealing to their hearts next and with a longing for a normalization of their
relationship he cried out to them ldquoO Corinthians our heart is opened widerdquo (from 2
Corinthians 611 NASB ) Paul seemed to imitate Christrsquos lament over the Jews who
desiring that they accept Him as the One sent from heaven cried out ldquoJerusalem
Jerusalem who kills the prophets and stones those who are sent to her How often I
wanted to gather your children together the way a hen gathers her chicks under her
wings and you were unwillingrdquo (Matthew 2337 NASB )
After commending his sufferings in 2 Corinthians 612-13 Paul stated that his
love for the Corinthians had been without any restrictions However the Corinthian
believers had not reciprocated his affections Paul called on the Corinthians to respond
by also making themselves vulnerable and bringing about the reconciliation that he
desired He exclaimed ldquoOpen wide your hearts alsordquo (from v 13 NRSV)
4 Joy in Reconciliation (72-4)
In 72-4 Paulrsquos words reveal a distinct change in disposition toward the Corinthian
believers He exuberantly gave witness that his work to reconcile with the Corinthians
had been successful He now exclaimed that both he and the believers could have pride
in each other Moreover his pride in the Corinthians led him to openly brag about them
He exclaimed that he had joy even in tribulation (v 4) Paulrsquos previous anguish brought
about by his conflict with the church now gave way to exuberant joy There was now a
restoration of friendly relations
Paulrsquos work to reconcile with the Corinthian believers followed Godrsquos example to
reconcile himself with every individual and with the world and it is the model for seeking
reconciliation in human relationships
In seeking reconciliation with the Corinthian church Paul followed the divine model
of reconciliation In wanting to reestablish the relationship with a fallen world the Father
did not spare any effort He sent His own Son to put into effect His ministry of
reconciliation with Jesus as the medium With His own body Jesus brought God and
humanity closer together and in His own body Jesus mingled both divine and human
nature
Search the Scriptures
1 What kind of things did Paul feel confirm his ministry (2 Corinthians 64-5 )
2 Despite Paulrsquos tribulation what did he mention he was filled with (2
Corinthians 74 )
Discuss the Meaning
How might we learn from Paul when handling conflict Rather than high-handedly
dealing with the church at Corinth Paul chose to lovingly rebuke them and call them to
action This approach disarms others when handling matters as sensitive as those Paul
addressed at Corinth How do you handle these types of conflictmdashloving rebuke or
unloving condemnation
Lesson in Our Society
The In Focus section of this lesson painted the stark reality of ldquocutoffrdquo present in
many families churches and government Some families experience ldquocutoffrdquo when at
the passing of a loved one family secrets come to light Others disintegrate even during
weddings over perceived snubs Many marriages are in a state of tension as spouses
experience estrangement over finances discipline of children or infidelity
Perhaps the most visible relationship characterized by ldquocutoffrdquo in society today is
that of lawmakers in this country who refuse to reconcile their deep-seated ideological
differences However as spiritual as Christians would like to portray their churches the
truth is that for various reasons ldquocutoffrdquo characterizes many relationships within the
church as well
May the principles in this lesson become a catalyst to heal divisions in our families
churches communities government and society May we remember that the first step
of reconciling with God is reconciliation with one another
Make It Happen
Godrsquos ministry of reconciliation through Christ is a model for all believers to practice
whenever there is conflict Jesus instructed that anyone seeking to reconcile with God
must first reconcile with his brother ldquoTherefore if you bring your gift to the altar and
there remember that your brother has something against you leave your gift there
before the altar and go your way First be reconciled to your brother and then come
and offer your giftrdquo (Matthew 523-24 NKJV ) Below are seven principles of
reconciliation from this lesson that will guide you in your quest for reconciliation
The party who has suffered wrong takes the initiative to reconcile with the other
party
The estranged party makes himself or herself vulnerable
The party seeking reconciliation makes himself or herself a servant
The one seeking reconciliation loves the other party unrestrictedly
True love is willing to suffer
The evidence of true lovemdashsufferingmdash will speak for itself
Only an opened vulnerable heart can win another
Follow the Spirit
What God wants me to do
Remember Your Thoughts
Special insights I have learned
More Light on the Text
2 Corinthians 61-13 72-4
1 We then as workers together with him beseech you also that ye receive not the grace of God in vain
Being a Christian is never a private matter While our faith is absolutely personal it
is also absolutely communal The phrase ldquoworkers togetherrdquo is the single
word synergeo(soon-ER-geo)mdashan irony in itself that two words form into one which
refers to multiple sources putting forth power to assist in some great cause Itrsquos also
where we get the modern word ldquosynergyrdquo
The purpose of this type of co-laboring is so that no one would squander the life
that God offers us One of the greatest tragedies for a Christian would be to be a
spectator who neglects the opportunity to use his or her spiritual gift for the Lord the
greatest tragedy for a non-Christian would be to not hear about or recognize the
opportunity to receive the grace of God In both scenarios there is a much larger and
fully alive life that we always have the opportunity to enter into Only together in
Christian community can we form the type of complementary work that unearths what
we have been promised This is what is called the ministry of reconciliation
2 (For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation)
The context of this quote refers back to Isaiah 498 which in its entirety reads ldquoIn
the time of my favor I will answer you and in the day of salvation I will help you I will
keep you and will make you to be a covenant for the people to restore the land and to
reassign its desolate inheritancesrdquo (NIV) Essentially God reminds us that the Lord is
aware of timing better than we are and wants us to respond to His grace by receiving
and sharing it right now We have to live with a sense of urgency so our focus will be on
the big picture as we live in the details
The New Testament is full of these types of reminders often quoting the Old
Testament as foundation Many of the Jews who received this were just beginning to
understand how Jesus Christ came to fulfill the law through grace while the non-Jews
(Gentiles) were starting to see how they were a part of a much larger story that was
rooted in the Hebrew Scriptures As Galatians 328 states in Christ ldquothere is neither
Jew nor Gentile neither slave nor free nor is there male and female for you are all one
in Christ Jesusrdquo (NIV)
3 Giving no offence in any thing that the ministry be not blamed
Humanity cannot ever invalidate the work of God but people can affect the Lordrsquos
reputation and soil how ministry is understood Paulrsquos charge to fellow Christians was
that the world should have no reason to question the authenticity of the Good News if
we live up to our God-given potential He took on many personal sacrifices so this could
happen such as giving up his own credentials enduring harsh persecution and
allowing others to be in the spotlight ahead of himself (1 Corinthians 118-25 93-15
Philippians 31-11 ) Although he couldnrsquot stop people from making accusations his
life was filled with such integrity that their claims fell apart
4 But in all things approving ourselves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments in tumults in labours in watchings in fastings
In the book of Job Satan challenged God that Job would curse the Lord if his life
was made uncomfortable and he experienced great suffering (Job 19-11 ) God
countered back that he would not and Job endured great loss without becoming
rebellious in his faith Paul stated that our faith may not be fully revealed until itrsquos under
pressure Sometimes when we arenrsquot strong and at our best all people get to see is
what and Who is inside of us
Paulrsquos list contains both daily struggles and random pressure as if he were
attempting to remind the Corinthian church that they had to reveal Christ whether life
was what they expected Faith is never passive even when we are resting in the Lord
Our task isnrsquot to try to do good things as much as to surrender our lives and let Him
work through us
As an example the word for ldquopatiencerdquo in this passage is hypomone (HOO-po-
mon-a) This Greek word references being steadfast constant and enduring Every
Christian is to be intentional in following through on even the hardest of trials Paul not
only taught this but lived it out himself through many instances of persecution
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left
Spiritual disciplines such as practicing your faith or studying the Bible open the
doorway to a deeper relationship with God Each one mentioned here is a tool in the
Christianrsquos toolbox whether in a time of prosperity or challenge Rather than focus on
the problem we can instead focus on Jesus Christ
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
After commending his sufferings in 2 Corinthians 612-13 Paul stated that his
love for the Corinthians had been without any restrictions However the Corinthian
believers had not reciprocated his affections Paul called on the Corinthians to respond
by also making themselves vulnerable and bringing about the reconciliation that he
desired He exclaimed ldquoOpen wide your hearts alsordquo (from v 13 NRSV)
4 Joy in Reconciliation (72-4)
In 72-4 Paulrsquos words reveal a distinct change in disposition toward the Corinthian
believers He exuberantly gave witness that his work to reconcile with the Corinthians
had been successful He now exclaimed that both he and the believers could have pride
in each other Moreover his pride in the Corinthians led him to openly brag about them
He exclaimed that he had joy even in tribulation (v 4) Paulrsquos previous anguish brought
about by his conflict with the church now gave way to exuberant joy There was now a
restoration of friendly relations
Paulrsquos work to reconcile with the Corinthian believers followed Godrsquos example to
reconcile himself with every individual and with the world and it is the model for seeking
reconciliation in human relationships
In seeking reconciliation with the Corinthian church Paul followed the divine model
of reconciliation In wanting to reestablish the relationship with a fallen world the Father
did not spare any effort He sent His own Son to put into effect His ministry of
reconciliation with Jesus as the medium With His own body Jesus brought God and
humanity closer together and in His own body Jesus mingled both divine and human
nature
Search the Scriptures
1 What kind of things did Paul feel confirm his ministry (2 Corinthians 64-5 )
2 Despite Paulrsquos tribulation what did he mention he was filled with (2
Corinthians 74 )
Discuss the Meaning
How might we learn from Paul when handling conflict Rather than high-handedly
dealing with the church at Corinth Paul chose to lovingly rebuke them and call them to
action This approach disarms others when handling matters as sensitive as those Paul
addressed at Corinth How do you handle these types of conflictmdashloving rebuke or
unloving condemnation
Lesson in Our Society
The In Focus section of this lesson painted the stark reality of ldquocutoffrdquo present in
many families churches and government Some families experience ldquocutoffrdquo when at
the passing of a loved one family secrets come to light Others disintegrate even during
weddings over perceived snubs Many marriages are in a state of tension as spouses
experience estrangement over finances discipline of children or infidelity
Perhaps the most visible relationship characterized by ldquocutoffrdquo in society today is
that of lawmakers in this country who refuse to reconcile their deep-seated ideological
differences However as spiritual as Christians would like to portray their churches the
truth is that for various reasons ldquocutoffrdquo characterizes many relationships within the
church as well
May the principles in this lesson become a catalyst to heal divisions in our families
churches communities government and society May we remember that the first step
of reconciling with God is reconciliation with one another
Make It Happen
Godrsquos ministry of reconciliation through Christ is a model for all believers to practice
whenever there is conflict Jesus instructed that anyone seeking to reconcile with God
must first reconcile with his brother ldquoTherefore if you bring your gift to the altar and
there remember that your brother has something against you leave your gift there
before the altar and go your way First be reconciled to your brother and then come
and offer your giftrdquo (Matthew 523-24 NKJV ) Below are seven principles of
reconciliation from this lesson that will guide you in your quest for reconciliation
The party who has suffered wrong takes the initiative to reconcile with the other
party
The estranged party makes himself or herself vulnerable
The party seeking reconciliation makes himself or herself a servant
The one seeking reconciliation loves the other party unrestrictedly
True love is willing to suffer
The evidence of true lovemdashsufferingmdash will speak for itself
Only an opened vulnerable heart can win another
Follow the Spirit
What God wants me to do
Remember Your Thoughts
Special insights I have learned
More Light on the Text
2 Corinthians 61-13 72-4
1 We then as workers together with him beseech you also that ye receive not the grace of God in vain
Being a Christian is never a private matter While our faith is absolutely personal it
is also absolutely communal The phrase ldquoworkers togetherrdquo is the single
word synergeo(soon-ER-geo)mdashan irony in itself that two words form into one which
refers to multiple sources putting forth power to assist in some great cause Itrsquos also
where we get the modern word ldquosynergyrdquo
The purpose of this type of co-laboring is so that no one would squander the life
that God offers us One of the greatest tragedies for a Christian would be to be a
spectator who neglects the opportunity to use his or her spiritual gift for the Lord the
greatest tragedy for a non-Christian would be to not hear about or recognize the
opportunity to receive the grace of God In both scenarios there is a much larger and
fully alive life that we always have the opportunity to enter into Only together in
Christian community can we form the type of complementary work that unearths what
we have been promised This is what is called the ministry of reconciliation
2 (For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation)
The context of this quote refers back to Isaiah 498 which in its entirety reads ldquoIn
the time of my favor I will answer you and in the day of salvation I will help you I will
keep you and will make you to be a covenant for the people to restore the land and to
reassign its desolate inheritancesrdquo (NIV) Essentially God reminds us that the Lord is
aware of timing better than we are and wants us to respond to His grace by receiving
and sharing it right now We have to live with a sense of urgency so our focus will be on
the big picture as we live in the details
The New Testament is full of these types of reminders often quoting the Old
Testament as foundation Many of the Jews who received this were just beginning to
understand how Jesus Christ came to fulfill the law through grace while the non-Jews
(Gentiles) were starting to see how they were a part of a much larger story that was
rooted in the Hebrew Scriptures As Galatians 328 states in Christ ldquothere is neither
Jew nor Gentile neither slave nor free nor is there male and female for you are all one
in Christ Jesusrdquo (NIV)
3 Giving no offence in any thing that the ministry be not blamed
Humanity cannot ever invalidate the work of God but people can affect the Lordrsquos
reputation and soil how ministry is understood Paulrsquos charge to fellow Christians was
that the world should have no reason to question the authenticity of the Good News if
we live up to our God-given potential He took on many personal sacrifices so this could
happen such as giving up his own credentials enduring harsh persecution and
allowing others to be in the spotlight ahead of himself (1 Corinthians 118-25 93-15
Philippians 31-11 ) Although he couldnrsquot stop people from making accusations his
life was filled with such integrity that their claims fell apart
4 But in all things approving ourselves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments in tumults in labours in watchings in fastings
In the book of Job Satan challenged God that Job would curse the Lord if his life
was made uncomfortable and he experienced great suffering (Job 19-11 ) God
countered back that he would not and Job endured great loss without becoming
rebellious in his faith Paul stated that our faith may not be fully revealed until itrsquos under
pressure Sometimes when we arenrsquot strong and at our best all people get to see is
what and Who is inside of us
Paulrsquos list contains both daily struggles and random pressure as if he were
attempting to remind the Corinthian church that they had to reveal Christ whether life
was what they expected Faith is never passive even when we are resting in the Lord
Our task isnrsquot to try to do good things as much as to surrender our lives and let Him
work through us
As an example the word for ldquopatiencerdquo in this passage is hypomone (HOO-po-
mon-a) This Greek word references being steadfast constant and enduring Every
Christian is to be intentional in following through on even the hardest of trials Paul not
only taught this but lived it out himself through many instances of persecution
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left
Spiritual disciplines such as practicing your faith or studying the Bible open the
doorway to a deeper relationship with God Each one mentioned here is a tool in the
Christianrsquos toolbox whether in a time of prosperity or challenge Rather than focus on
the problem we can instead focus on Jesus Christ
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
Lesson in Our Society
The In Focus section of this lesson painted the stark reality of ldquocutoffrdquo present in
many families churches and government Some families experience ldquocutoffrdquo when at
the passing of a loved one family secrets come to light Others disintegrate even during
weddings over perceived snubs Many marriages are in a state of tension as spouses
experience estrangement over finances discipline of children or infidelity
Perhaps the most visible relationship characterized by ldquocutoffrdquo in society today is
that of lawmakers in this country who refuse to reconcile their deep-seated ideological
differences However as spiritual as Christians would like to portray their churches the
truth is that for various reasons ldquocutoffrdquo characterizes many relationships within the
church as well
May the principles in this lesson become a catalyst to heal divisions in our families
churches communities government and society May we remember that the first step
of reconciling with God is reconciliation with one another
Make It Happen
Godrsquos ministry of reconciliation through Christ is a model for all believers to practice
whenever there is conflict Jesus instructed that anyone seeking to reconcile with God
must first reconcile with his brother ldquoTherefore if you bring your gift to the altar and
there remember that your brother has something against you leave your gift there
before the altar and go your way First be reconciled to your brother and then come
and offer your giftrdquo (Matthew 523-24 NKJV ) Below are seven principles of
reconciliation from this lesson that will guide you in your quest for reconciliation
The party who has suffered wrong takes the initiative to reconcile with the other
party
The estranged party makes himself or herself vulnerable
The party seeking reconciliation makes himself or herself a servant
The one seeking reconciliation loves the other party unrestrictedly
True love is willing to suffer
The evidence of true lovemdashsufferingmdash will speak for itself
Only an opened vulnerable heart can win another
Follow the Spirit
What God wants me to do
Remember Your Thoughts
Special insights I have learned
More Light on the Text
2 Corinthians 61-13 72-4
1 We then as workers together with him beseech you also that ye receive not the grace of God in vain
Being a Christian is never a private matter While our faith is absolutely personal it
is also absolutely communal The phrase ldquoworkers togetherrdquo is the single
word synergeo(soon-ER-geo)mdashan irony in itself that two words form into one which
refers to multiple sources putting forth power to assist in some great cause Itrsquos also
where we get the modern word ldquosynergyrdquo
The purpose of this type of co-laboring is so that no one would squander the life
that God offers us One of the greatest tragedies for a Christian would be to be a
spectator who neglects the opportunity to use his or her spiritual gift for the Lord the
greatest tragedy for a non-Christian would be to not hear about or recognize the
opportunity to receive the grace of God In both scenarios there is a much larger and
fully alive life that we always have the opportunity to enter into Only together in
Christian community can we form the type of complementary work that unearths what
we have been promised This is what is called the ministry of reconciliation
2 (For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation)
The context of this quote refers back to Isaiah 498 which in its entirety reads ldquoIn
the time of my favor I will answer you and in the day of salvation I will help you I will
keep you and will make you to be a covenant for the people to restore the land and to
reassign its desolate inheritancesrdquo (NIV) Essentially God reminds us that the Lord is
aware of timing better than we are and wants us to respond to His grace by receiving
and sharing it right now We have to live with a sense of urgency so our focus will be on
the big picture as we live in the details
The New Testament is full of these types of reminders often quoting the Old
Testament as foundation Many of the Jews who received this were just beginning to
understand how Jesus Christ came to fulfill the law through grace while the non-Jews
(Gentiles) were starting to see how they were a part of a much larger story that was
rooted in the Hebrew Scriptures As Galatians 328 states in Christ ldquothere is neither
Jew nor Gentile neither slave nor free nor is there male and female for you are all one
in Christ Jesusrdquo (NIV)
3 Giving no offence in any thing that the ministry be not blamed
Humanity cannot ever invalidate the work of God but people can affect the Lordrsquos
reputation and soil how ministry is understood Paulrsquos charge to fellow Christians was
that the world should have no reason to question the authenticity of the Good News if
we live up to our God-given potential He took on many personal sacrifices so this could
happen such as giving up his own credentials enduring harsh persecution and
allowing others to be in the spotlight ahead of himself (1 Corinthians 118-25 93-15
Philippians 31-11 ) Although he couldnrsquot stop people from making accusations his
life was filled with such integrity that their claims fell apart
4 But in all things approving ourselves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments in tumults in labours in watchings in fastings
In the book of Job Satan challenged God that Job would curse the Lord if his life
was made uncomfortable and he experienced great suffering (Job 19-11 ) God
countered back that he would not and Job endured great loss without becoming
rebellious in his faith Paul stated that our faith may not be fully revealed until itrsquos under
pressure Sometimes when we arenrsquot strong and at our best all people get to see is
what and Who is inside of us
Paulrsquos list contains both daily struggles and random pressure as if he were
attempting to remind the Corinthian church that they had to reveal Christ whether life
was what they expected Faith is never passive even when we are resting in the Lord
Our task isnrsquot to try to do good things as much as to surrender our lives and let Him
work through us
As an example the word for ldquopatiencerdquo in this passage is hypomone (HOO-po-
mon-a) This Greek word references being steadfast constant and enduring Every
Christian is to be intentional in following through on even the hardest of trials Paul not
only taught this but lived it out himself through many instances of persecution
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left
Spiritual disciplines such as practicing your faith or studying the Bible open the
doorway to a deeper relationship with God Each one mentioned here is a tool in the
Christianrsquos toolbox whether in a time of prosperity or challenge Rather than focus on
the problem we can instead focus on Jesus Christ
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
More Light on the Text
2 Corinthians 61-13 72-4
1 We then as workers together with him beseech you also that ye receive not the grace of God in vain
Being a Christian is never a private matter While our faith is absolutely personal it
is also absolutely communal The phrase ldquoworkers togetherrdquo is the single
word synergeo(soon-ER-geo)mdashan irony in itself that two words form into one which
refers to multiple sources putting forth power to assist in some great cause Itrsquos also
where we get the modern word ldquosynergyrdquo
The purpose of this type of co-laboring is so that no one would squander the life
that God offers us One of the greatest tragedies for a Christian would be to be a
spectator who neglects the opportunity to use his or her spiritual gift for the Lord the
greatest tragedy for a non-Christian would be to not hear about or recognize the
opportunity to receive the grace of God In both scenarios there is a much larger and
fully alive life that we always have the opportunity to enter into Only together in
Christian community can we form the type of complementary work that unearths what
we have been promised This is what is called the ministry of reconciliation
2 (For he saith I have heard thee in a time accepted and in the day of salvation have I succoured thee behold now is the accepted time behold now is the day of salvation)
The context of this quote refers back to Isaiah 498 which in its entirety reads ldquoIn
the time of my favor I will answer you and in the day of salvation I will help you I will
keep you and will make you to be a covenant for the people to restore the land and to
reassign its desolate inheritancesrdquo (NIV) Essentially God reminds us that the Lord is
aware of timing better than we are and wants us to respond to His grace by receiving
and sharing it right now We have to live with a sense of urgency so our focus will be on
the big picture as we live in the details
The New Testament is full of these types of reminders often quoting the Old
Testament as foundation Many of the Jews who received this were just beginning to
understand how Jesus Christ came to fulfill the law through grace while the non-Jews
(Gentiles) were starting to see how they were a part of a much larger story that was
rooted in the Hebrew Scriptures As Galatians 328 states in Christ ldquothere is neither
Jew nor Gentile neither slave nor free nor is there male and female for you are all one
in Christ Jesusrdquo (NIV)
3 Giving no offence in any thing that the ministry be not blamed
Humanity cannot ever invalidate the work of God but people can affect the Lordrsquos
reputation and soil how ministry is understood Paulrsquos charge to fellow Christians was
that the world should have no reason to question the authenticity of the Good News if
we live up to our God-given potential He took on many personal sacrifices so this could
happen such as giving up his own credentials enduring harsh persecution and
allowing others to be in the spotlight ahead of himself (1 Corinthians 118-25 93-15
Philippians 31-11 ) Although he couldnrsquot stop people from making accusations his
life was filled with such integrity that their claims fell apart
4 But in all things approving ourselves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments in tumults in labours in watchings in fastings
In the book of Job Satan challenged God that Job would curse the Lord if his life
was made uncomfortable and he experienced great suffering (Job 19-11 ) God
countered back that he would not and Job endured great loss without becoming
rebellious in his faith Paul stated that our faith may not be fully revealed until itrsquos under
pressure Sometimes when we arenrsquot strong and at our best all people get to see is
what and Who is inside of us
Paulrsquos list contains both daily struggles and random pressure as if he were
attempting to remind the Corinthian church that they had to reveal Christ whether life
was what they expected Faith is never passive even when we are resting in the Lord
Our task isnrsquot to try to do good things as much as to surrender our lives and let Him
work through us
As an example the word for ldquopatiencerdquo in this passage is hypomone (HOO-po-
mon-a) This Greek word references being steadfast constant and enduring Every
Christian is to be intentional in following through on even the hardest of trials Paul not
only taught this but lived it out himself through many instances of persecution
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left
Spiritual disciplines such as practicing your faith or studying the Bible open the
doorway to a deeper relationship with God Each one mentioned here is a tool in the
Christianrsquos toolbox whether in a time of prosperity or challenge Rather than focus on
the problem we can instead focus on Jesus Christ
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
3 Giving no offence in any thing that the ministry be not blamed
Humanity cannot ever invalidate the work of God but people can affect the Lordrsquos
reputation and soil how ministry is understood Paulrsquos charge to fellow Christians was
that the world should have no reason to question the authenticity of the Good News if
we live up to our God-given potential He took on many personal sacrifices so this could
happen such as giving up his own credentials enduring harsh persecution and
allowing others to be in the spotlight ahead of himself (1 Corinthians 118-25 93-15
Philippians 31-11 ) Although he couldnrsquot stop people from making accusations his
life was filled with such integrity that their claims fell apart
4 But in all things approving ourselves as the ministers of God in much patience in afflictions in necessities in distresses 5 In stripes in imprisonments in tumults in labours in watchings in fastings
In the book of Job Satan challenged God that Job would curse the Lord if his life
was made uncomfortable and he experienced great suffering (Job 19-11 ) God
countered back that he would not and Job endured great loss without becoming
rebellious in his faith Paul stated that our faith may not be fully revealed until itrsquos under
pressure Sometimes when we arenrsquot strong and at our best all people get to see is
what and Who is inside of us
Paulrsquos list contains both daily struggles and random pressure as if he were
attempting to remind the Corinthian church that they had to reveal Christ whether life
was what they expected Faith is never passive even when we are resting in the Lord
Our task isnrsquot to try to do good things as much as to surrender our lives and let Him
work through us
As an example the word for ldquopatiencerdquo in this passage is hypomone (HOO-po-
mon-a) This Greek word references being steadfast constant and enduring Every
Christian is to be intentional in following through on even the hardest of trials Paul not
only taught this but lived it out himself through many instances of persecution
6 By pureness by knowledge by long suffering by kindness by the Holy Ghost by love unfeigned 7 By the word of truth by the power of God by the armour of righteousness on the right hand and on the left
Spiritual disciplines such as practicing your faith or studying the Bible open the
doorway to a deeper relationship with God Each one mentioned here is a tool in the
Christianrsquos toolbox whether in a time of prosperity or challenge Rather than focus on
the problem we can instead focus on Jesus Christ
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
Additionally the Holy Ghost is mentioned Rather than expecting humanity to be
good or productive on its own the ldquopower of Godrdquo gives us a greater measure of
boldness and defense against whatever we face Its Greek word dynamis (DOO-a-
mees) is where we get the word ldquodynamiterdquo as if the Lord is reminding us that our lives
are meant to be full of explosive purpose and power that comes from God Himself
8 By honour and dishonour by evil report and good report as deceivers and yet true 9 As unknown and yet well known as dying and behold we live as chastened and not killed 10 As sorrowful yet alway rejoicing as poor yet making many rich as having nothing and yet possessing all things
The Corinthian church had experienced the teaching of many false apostles who
spoke against the character and teaching of Paul In response Paul left Ephesus and
arrived in Corinth only to experience a painful visit full of insult (21-10) and eventually
had to regroup to be able to speak truth to these people He eventually heard that the
majority of Christians in Corinth did return back to the Lord so he spoke directional truth
into their lives
This is why each piece of this passage contrasts tough times and good times Paul
had experienced this firsthand and wanted them to experience the joy of being
consistent in their faith There were things that were seen and unseen but in every
situation the choice remained honor God or walk away from Him when things became
tough Itrsquos the same choice we have todaymdashto let hard times define us or refine us
11 O ye Corinthians our mouth is open unto you our heart is enlarged 12 Ye are not straitened in us but ye are straitened in your own bowels
Each of the epistles including 1 and 2 Corinthians were written to a specific church
for a specific purpose The Corinthian Christians were often influenced by the pagan
culture around them This letter shows the heart of Paul (and ultimately God) even in
light of the tense relationship between him and this church community he loved
The word ldquoOrdquo indicates a cry of Paulrsquos heart as he made his appeal to the people
By citing that his mouth was open he further indicated that he was holding nothing back
in speaking the truth in love In contrast the Corinthians were still being reserved about
Paul due to his having been firm on them in the past (1 Corinthians 4 2 Corinthians 1)
Still this was only a secondary matter that revealed the true onemdashthey loved the pursuit
of their own happiness too much Likewise they were still housing false teachers who
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
13 Now for a recompence in the same (I speak as unto my children) be ye also enlarged
The book of 2 Corinthians reads like a letter written from one person to others to
work out a strained relationship Paul wasnrsquot just trying to ldquoagree to disagreerdquo with those
he had issues with but wanted to proclaim the truth in an emotional situation What not
everyone realized was that every natural matter was actually a supernatural matter
Such things are not according to human standards but reveal how God reconciles even
through tough times
Similarly the idea of being known as someonersquos ldquochildrenrdquo is a rabbinical idea
Disciples who followed their teacher were so intertwined in his life that they were like his
kids God used this language when describing His relationship with Israel By
emphasizing these ties Paul created a common ground for everyone to interact
72 Receive us we have wronged no man we have corrupted no man we have defrauded no man
There is a time that a good offense requires a good defense especially when one
is accused by others of doing something wrong Paul clarified that no matter what
others said of him he hadnrsquot done anything wrong Just as he had been honest with
them he wanted them to be honest with him Itrsquos also why he suggested the idea of
receiving one another for culturally that underscored that there would be no ill will
toward each other
3 I speak not this to condemn you for I have said before that ye are in our hearts to die and live with you
Letters like this were typically read in community and Paul knew that it would be a
perfect time to clarify the nature of the relationship he wanted to have with the
Corinthians He had as much opportunity to condemn them for their critical or doubting
spirits as to speak more positively By extending grace he further modeled what
reconciliation looks like
That isnrsquot to say that he didnrsquot confront them for where they were in error Rather it
is possible to hold someone accountable without condemning him Our ministry on earth
is never to be the voice of God but to help others hear His voice
4 Great is my boldness of speech toward you great is my glorying of you I am filled with comfort I am exceeding joyful in all our tribulation
One troubling experience can derail many things let alone several hardships As
quickly as Paul was reconciling with the Corinthians he was also boasting about their
potential The word ldquocomfortrdquo is paraklesis (pa-ra-KLE-sis) and speaks of the kind of
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
consultation or solace that is refreshing No matter how many problems Christians may
have with each other we are ultimately bound to bring out the best in one another by
revealing Christ in how we regard each other
Say It Correctly
Succoured SUHK-ered
Recompense REK-uhm-pens
Daily Bible Readings
MONDAY
Enduring Troubles and Calamities
(Psalm 7117-24 )
TUESDAY
Finding Grace in the Wilderness
(Jeremiah 311-6 )
WEDNESDAY
Sharing Christrsquos Sufferings and Glory
(1 Peter 412-19 )
THURSDAY
Standing Fast in Godrsquos True Grace
(1 Peter 58-14 )
FRIDAY
Walking in Truth and Love
(2 John 1-9)
SATURDAY
Waiting for the Lordrsquos Mercy
(Jude 17-25)
SUNDAY
Proclaiming Jesus Christ as Lord
(2 Corinthians 42-15 )
(2 Corinthians 42-15 )