chapman 3 movements

we need a theology of

institutions, movements. and Communities

congregational grief, shame, and blame

clergy grief, shame, and blame

grace for all!

Three possible futures:

Continuing contraction

Conservative resurgence

Pregnancy

Three possible futures:Continuing contraction

- Shrinking numbers- Wrinkling members- Low retention- Low evangelization- Constrained

leadership- Secure finances

Three possible futures:

Conservative resurgence

- Immigration fears- Western domination- Terrorism

fears/revenge- Playing to bases- New alliances (global,

ecumenical)

Three possible futures:Pregnancy

- Theological reformation- Missional reorientation- Post-national, post-

partisan identity/ethos- Spiritual-social

movement(Peace, planet, poverty) - New alliances (global,

ecumenical)

we need a theology of

institutions, movements. and Communities

Communities

Families, individuals, and organizations linked to a common environment, collaborating for the common good.

Institutions:

Organizations which conserve the gains made by past

social movements.

Social Movements

Organizations which make proposals or demands to current institutions to make progress towards new gains.

Both movements and institutions...

Organize for their purposeNeed one anotherAre frustrated with one

anotherBenefit or harm communities

Without movements ...

Institutions stagnate ...

Without institutions ...

Movements evaporate ...

Some movementssuccessfully inject their values

into the institutions they challenge

Other movementscreate their own institutions,

or pass away

Vital movementscall people to passionate,

sacrificial personal commitment

Sustainable institutionscreate loyalty across

generations through evocative rituals & traditions

Parker Palmer’s 4 stages of social change

1. Divided no more2. Communities of

congruence3. Going public4. Alternative Rewards

From Greg LeffelFaith Seeking Action: Mission

and Social Movements

Movements unite people to create or resist change. Through them, individuals seek a common voice to challenge, social, political, economic and cultural powers; movements, in fact, multiply the power of individual action through their unique form of collective, non-institutional power. (47-48)

Social movements are non-institutionally organized human collectives, that put meaningful ideas in play in public settings, that actively confront existing powers through the strength of their numbers and the influence of their ideas, and that grow in size and power by inspiring others to act, in order to create or resist change (48)

A movement is “a segmented, usually polycephalus cellular organization composed of unites networked by various personal, structural, and ideological ties. (50)

It takes collective, non-institutional (or prophetic) power to bring change to institutions.

You can’t change the center/inside/priestly without

proposals and pressure from the margins/outside/prophetic.

Movements are diagnostic, prognostic, and motivational (51)

- They say what’s wrong- They say what’s needed- They motivate and mobilize for concerted action.

Movements are context dependent.In certain periods, fundamental contradictions

in a society’s core understanding of itself create the possibility of widespread and

socially disruptive change. (52)

Movements exploit opportunity:1. An active interest among elites in changing the political structure2. Conflicts or corruption within elites3. Events that weaken established social control (war, disaster, economic collapse)

Leffel’s 6 Characteristics of Vibrant Social Movements

1. Opportunity Structure

Current restraining realities ...

in tension with ...

emerging opportunities.

Opportunities:- Problems needing to be solved- Elites who hold power, resist change or promote negative change- Fissures, Problems among elites that make the status quo vulnerable- Values of the movement in conflict with values of elites- Potential advocates and allies in academic, civil society, arts, church, government, business, science, etc.

2. Rhetorical Framing/Conceptual Architecture

Movement leaders have to make a conceptual and verbal case for their movement by answering questions like these:

How do we redefine reality?How do we disrupt or change current realities?How do we name our grievances? Articulate our positive vision for the way forward?How do we motivate and sustain dissatisfaction with the status quo, and affection for our shared vision?How do we justify our aims in terms of 5 lines of moral argument (Jonathan Haidt): justice, compassion, tradition, loyalty, and purity?How is the movement liberating? (liberal)How is the movement conserving? (conservative)

3. Protest (messaging) strategyRaising awareness, attracting growing numbers of participantsCampaigns, tactics, deployments, making demands, public relations, sustaining conflict, forcing a crisis, managing internal tensions, managing stigmatization, showing results, maintaining momentum, not overreacting, defining acceptable level of disruption,

- Gaining attention - demonstrations, sit-ins, teach-ins, etc.- Building Networks of Participants and Allies- Wisely Identifying and Engaging Opponents

Movements must be convergent (creating broad, vigorous alliances) and insurgent (confronting real problems upheld

by elites and the systems that privilege them).

4. Mobilization Structures & Strategies

- Authority and Decision-Making Structures- Transparency/Confidentiality, Communication Plans- Leadership development, Relational Development, Conflict Management Plans- Coalition development- Resource, Technology, Finance Mobilization and Management- Evangelism, recruitment, induction- Renewal and Increase of commitment- Awareness of levels of commitment (core, activists, supporters, listeners, opposition, indirect impact, unaware

4. Mobilization Structures & Strategies

Jesus and the 12- Intense time of modeling, relationship building and vision sharing- Contagious passion- Periodic sending and returning- Final sending/Succession insured- Warnings of expected trials, failures, conflicts- “Polycephalic” structure - connection without control- Self-organizing units- Welcoming of new leaders (Paul)- Reproducible expansion- Both individual agency and group agency (Paul, Philip, Antioch)- Both planning and spontaneity

5. Movement Culture

“Movements are about changing a society’s lifeway; a movement itself

becomes an experimental field where a new way of life can be, to some degree, experienced and where the movement’s

ideals, values and common vision are put to the test.” (61)

5. Movement culture

- Emotional vibe (fun, serious, angry, playful, heady, gutsy, etc.)- Feel of spaces, physical and digital- Songs, slogans- Virtues, values, moral ethos- Dress, Graphics, - Nicknames, terminology- Emotion, motivation, motion

6. Participant Biography

How does involvement benefit - or harm - participants? How does the movement promote emotional and social sustainability ... avoiding burnout, squabbles, etc.How does it contribute to personal formation:- character- attitudes- knowledge- recovery from trauma- relationships- renewalWhat do participants gain from being involved?

1. Opportunity Structure2. Rhetorical framing3. Protest (messaging) strategy4. Mobilization strategy5. Movement culture6. Participant Biography

Jesus says the kingdom of God is like gardening (an organic movement) not warfare (institutional action): It spreads through seeds ... sown into systems to grow.

The seeds of the message.

The seeds of people who personally embody the message.

The seeds of communities who socially embody the message.

Jesus seizes the opportunity structure provided by conflicted elites (Pharisees/Sadducees; Herodians/Zealots) and struggling masses (Galilee/Judea)

He provides rhetorical framing on hillsides, in houses, on retreats, in public teach-ins, in debates, through parables, through rituals and practices. He repeats key themes - commonwealth of God, life to the full, life of the ages, liberation - rooted in dynamic tension with tradition.

His protest (messaging) strategy includes public demonstrations (healings & miracles), teach-ins (sermon on mount), civil disobedience (turning tables), guerilla theatre (exorcisms), festivals (feasts & feedings), naming evil (woes), naming heroes (blessings).

He develops a mobilization strategy based on 3, 12, 70, and multitudes. He entrusts freely with responsibility and expresses high confidence in his agents (greater things shall you do ...)

He associates his movement culture with love, joy, justice, risk, hope, creativity, courage, service, willingness to suffer, nonviolence.

He provides his disciples challenge, rest, retreat, encouragement, recovery after failures. They testify that their participant biographies have been forever changed for the better.

we need a theology of

Communities, institutions and movements

What spiritual movement is trying to be born among us today?

What are its demands/proposals?

What role might we play in its emergence?

a new spiritual identity

NotMilitant Religious RightInstitutional Religious Left

NotMilitant Religious RightInstitutional Religious Left

ButEvangelical passion mixed with

progressive social vision of common good, “beloved

community”

NotConservative anti-science biasOld Liberal anti-spiritual bias

NotConservative anti-science biasOld Liberal anti-spiritual bias

ButBoth pro-learning and pro-

spirituality

NotStrong Hostile IdentityWeak Benevolent Identity

in relation to other faiths ...

NotStrong Hostile IdentityWeak Benevolent Identity

in relation to other faiths ...But

Strong, theologically-rooted benevolent spiritual identity as

neighbors, peacemakers

NotJesus as weaponJesus as embarrassment

NotJesus as weaponJesus as embarrassment

ButJesus as bringer of good news

of the kingdom of God

Liturgical

Charismatic

Social Action

Evangelical

A lot depends on the emergence

of this new identity.

Movements move with the Holy Spirit.

Do not merely try to bring others to where you are, as wonderful as that place might be.

But do not leave them where they are either.

Instead, go with them to a place neither you nor they have ever been before.

Fr. Vincent Donovan (adapted)

Where do you see the most momentum?

Where do you see the biggest obstacles?

What do you “hear” in your heart?

Christian futures:Mission and

Social Justice

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

What is the question taking shape inside the

“spiritual but not religious?”

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

“Can you accept me where I amand gently, wisely lead me

to a better way of lifeso I can play my part

in building a better world?”

spiritu

al e

mp

tiness co

rrup

t le

ad

ersh

ip p

overty

dise

ase

ig

nora

nce

hu

ng

er a

nd

maln

utritio

n

climate

chan

ge co

nflicts Fin

an

cial

Insta

bility

Wate

r/San

itatio

n

sub

sidie

s/trad

e b

arrie

rs pop

ula

tion

/ m

igra

tion

com

mu

nica

ble

dise

ase

s ed

uca

tion

govern

an

ce/co

rrup

tion

h

un

ger e

du

catio

n g

en

der

ineq

uality

child

morta

lity

mate

rnal h

ealth

en

viro

nm

en

tal

susta

inab

ility e

thn

ic con

flicts

terro

rism w

eap

on

s of m

ass

destru

ction

org

an

ized

crime

netw

ork

s en

erg

y d

em

an

ds cle

an

w

ate

r pop

ula

tion

gro

wth

au

thorita

rian

reg

imes

FOUR GLOBAL

emergencies

Societal Machine

Equity Security

Prosperity

The Ecosystem

Heat

Solar Energy

ResourcesWaste

Framing Story

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

Compiling and integrating the lists of global emergencies...1. Planet2. Poverty3. Peace4. Religion

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

How do Presbyterian followers of Christ engage their

communities with each crisis?1. Planet2. Poverty3. Peace4. Religion

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

Planet ...

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

Poverty ...

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

Peace

Conventional View Emerging View

The HumanSituation: Whatis the story thatwe findourselves in?

God created the world as perfect,but because our primalancestors, Adam and Eve, didnot maintain the absoluteperfection demanded by God,God has irrevocably determinedthat the entire universe and all itcontains will be destroyed, andthe souls of all human beings –except for those specificallyexempted – will be foreverpunished for their imperfectionin hell.1

God created the world as good, buthuman beings – as individuals, and asgroups – have rebelled against God andfilled the world with evil and injusticelike a terrible disease. God wants to savehumanity and heal it from its sickness,but humanity is hopelessly lost andconfused, like sheep without a shepherd,wandering farther and farther intolostness and danger. Left to themselves,human beings will spiral downward insickness and evil.

BasicQuestions: Whatquestions didJesus come toanswer?

Since everyone is doomed tohell, Jesus seeks to answer thesequestions: how can individualsbe saved from eternalpunishment in hell and insteadgo to heaven after they die? Howcan God help individuals behappy and successful until then?

Since the human race is in such desperatetrouble, Jesus seeks to answer thisquestion: what must be done about themess we’re in? The mess refers both tothe general human condition and itsspecific outworking among hiscontemporaries: living under dominationby the Roman empire, and divided intovarious competing sects.

Jesus’ message:How did Jesusrespond to thecrisis?

Jesus says, in essence, “If youwant to be among thosespecifically qualified to escapebeing forever punished for yoursins in hell, you must repent ofyour individual sins and believethat my Father punished me onthe cross so He won’t have topunish you in hell. Only if youbelieve this will you go toheaven when everyone else isbanished to hell.”2 This is thegood news.

Jesus says, in essence, “Other people andgroups – including your own religiousleaders - are leading you farther andfarther astray. I have been sent by Godwith this good news – that God loveshumanity, even in its lostness and sin.God graciously invites everyone andanyone to question and reject what theyhave been told and instead follow a newpath. Trust me and become my disciple,and you will be transformed, and you willparticipate in the transformation of theworld, which is possible, beginning rightnow.”3 This is the good news.

1 Of course, there are many modern western non-religious ontologies and framing stories too,plus Eastern ontologies and framing stories – both religious and irreligious.2 This reflects a Calvinistic Evangelical protestant version of the message. The popular RomanCatholic version might say, “You must believe in the teachings of the church and follow itsinstructions, especially those regarding sacraments.” The popular mainline or liberal Protestant

Religion

Societal Machine

Equity Security

Prosperity

The Ecosystem

Heat

Solar Energy

ResourcesWaste

Framing Story

QuickTime™ and aTIFF (Uncompressed) decompressor

are needed to see this picture.

Ivan Illich (Austrian former priest,

philosopher, social critic, 1926-2002)

Neither [violent] revolution nor [political] reformation can ultimately change a society, rather you must tell a new powerful tale, one so persuasive that it sweeps away the old myths and becomes the preferred story …

… one so inclusive that it gathers all the bits of our past and our present into a coherent whole, one that even shines some light into the future so that we can take the next step…. If you want to change a society, then you have to tell an alternative story.

- attributed to Ivan Illich (Austrian former priest, philosopher, social critic, 1926-2002)