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Further sta eme::: =- 63 years s/o

. Date 16.05.2011

I am residing in the a' OYe address . I had already given my statement in connection v.ith investigation in Cr,No 141 /10,& 142/10 of bidadi PS before Sri Yogappa SP,CID Bangalore on 27.08.10. This day Sri N.M.Ramalingappa Dysp CID Bangalore approched me at my residence and asked me whether i can identifiy the voice of Sri Nithyananda swamy and his deciples. I said i was very close associate with Nithyananda swamy and his deciples from the year 2004. if i hear their voice I can identifiy .He showed me a CD/DVD having signature of Sri Nithya Dharmananda, you informed that this CD was produced by sri.Nithya Dhannananda @ Lenin the complainant in this case, said to be containing the Telephonnic conversation between Sri.Nithya Dharmananda @ LeD;in and Sri Nithyananda swamy and his deciples .The same was played with the help of a Laptop. I heard it, the conversaton was between Sri Nithyananda swamy and LC'.nin, Sri Dhanashekaran and Lenin, Sri Prananda and Lenin. Nithyananda had multiple conversations with Lenin alias Dharmananda The conversation is as follows in Tamil. ( same is translated to english also.)

_N: Hai Dham1a, Swamida karma, nalla irakeya? N: "Hey Dharma, this is Swami dear. Are you doing fine?"

D: Nalla iraka swamy. Sollunga swamy D: "I am fine. Please tell Swami."

N: Hey Dharma, satyama unaka yenda harm anna maata. Satyama nee enakka paadagaapavu naa unaka paadagapa irando N: "Hey Dharma - I promise I wont hann you ... (pleading) I promise you I wont give you any grief. See Dharma - I was protecting you and

·::you were protecting me."

D:-Mmm. D: "Mmm~"

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N: Ippo nee enna paath bhayapado maadari naa unna paath bharyapado maadari aaglaamada kanna? V enanda karma mannichirra. N: "Now, you have to fear me and I have to fear you. Should it become like this dear? Forgive me.

__ D:J?.aravayiUa swam~' ----­D: "Its ok swami" N: paar ra, Dhanna, daiva sainji mannichir ra, onnume ven~a N: "No need dear. Dharma .. forgive me. No need any of this. Please forgive me." (Dharma tries to say something) N: Ore oru nimisham, hospitalg tookittu pokittirakanga. Oru nimishamda, vandi orankattit naa pesren. N: "One minute, they are taking me to the hospital. Give me a minute, I'll stop the vehicle by the side of the road and talk." D: "Mmm." D:Mmm N: Mannichirra Dhanna, unkitte mannip kekren da Dhanna. Nadendedu eduvaa irundaalum rnarendirla dharma. Satyama Neeye oru lawyer kitte elidu anuppu, naa unakka ende videttaleyu harm panna maate. Naanu Dhyanapeethamu harm panna maatennu elidi koduteren Dharma N: "Forgive me Dham1a. I am asking you for forgiveness Dhanna (voice breaks and sobs). Lets forget whatever happened Dharma. I promise (sobs again) . You yourself find a lawyer and write. I will not harm you in anyway. I, or anyone from Dhyanapeetam or anyone related to Dhyanapeetam will not harm you; I will give you this in writing, Dharma." D:Mmm D: "Mmm." N: Vere onnume venda Dharma. N: "I don't want anything else Dhanna." N: Dharma, Dhrama, innoru vishayam Dhanna, innonnu vishayam, vere yaar yaavdo, harm pannirundaalurn, avanga vandu unkitte aludira indaaganaa? A vanga kaaliliyum vilindu mannipu kekiren Dharma. . (another cell phone rings). Oru nimisharn Dharma, innoru cell phone adikidu. A vangalu yaarin kel da. Appa adai edanga. N: "Dharma... Dhanna... another thing Dharma, if I have harmed

~Y~~~!,s~;> , anyone e~se and if they have cried to you, ! fall at their f e_et also and beg ii!'-~':fc-~~.:~ ·- <<;'.::Jor forg1venes~. (~n~ther ce~l phone nngs). One mmute Dharma, ~ ':J/,. ,, - · \ another phone is nngmg. I will talk to them and come back to you."

/~Y/'. - .- -_ ,,,\oostructs someone to answer the other phone) : (.l ! < - ' : - : 4:_

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N: Legala problem onn -~--a

orurn panna mudiyum. N: "Legally what can be dor:e. legally nothing can be done .. ,

udiyaadu da, Legalla rund adult

en both people involved are adults,

--- ----- ----- - ------B: -"M1nm." D:Mmm N: Legala yenna problem vara mudiyum sollu? N: "What problem do you think we will face legally?" D:Mmm D: "Minm."

N: Illa oru pakkam oru pakkam paatha, enna irku ? N aa straighta publicca vandu rund adult naanga engalaka enna venumu enga lifena sonna mudinji poyichu. Devotee enna vittu pomaatangada. Adu oru pakkam. N: "There is nothing here. One extreme if you see, if I just stand up and publicly say, 'this is tny life', its all over. Devotees are not going to leave me. That is another side. N: N: "On one hand, what is there - If I come and tell the public straightaway - we are 2 adults, its our life - if I say this, the matter ends there. Devotees won't leave me and go away." D: "Mmm." N: "That is on one hand. On other hand, people came to me only because I am a Gnani [very wise and knowledgeable person], not because I am a Sannyasi [monk or ascetic]." D: "Mmm." N: "So nobody will leave me, what is there? No one will leave/' D: "Mmm." N : Oru pakkam paatha, enna sanyasi onnum illa, naa oru gnyaani ingiradanaalada vandaangfa sanyasi ingirada naala varala N: If you see from one side, I am an enlightened person, that is why every body (public) is coming. They are not becoming just because I am a sanyasi.

__ __ N: enna yaarun vitturu pomatangada. Enna irku? Oru enna solradu _ ,·<·'~r_ <:~~--~;t~ 1 :~.~~o body is going to leave me and go. What is there

, . .. ·.. · - - '~ N.-~ ;~han, illa naa vere annum illada, oru extreme paatha, enna iraku

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N: That ' s all, nothing else. One ... one ... one (searching for words), if you see that, what is there? If I stand up in public and say this is my life, that ' s all, its over. N: Osho ellamella Ramakrishna ellamella, Vivekanandar ellamella,

·-·-- - --- ----·----- -Ramanar ellamella, illa Aravindar ellamella anda maadari gnyaanig-a-l-in varaselada Ramasurat kumar ellamella gnyaanigalin varaseladavara, enna pannida mudiyum ? Purida ? N : "Its not as if Osho did not have [sex]. So did Ramakrishna, Vivekananda, Aurobindo, and Ram Surat Kumar. I also fall into the Gnani category like them. What can be done? Dont you understand ?" D : "Mmm." D:Mmm N: Makkal enna vittu povangan tereleda ? Makkal vittattu pomatanga. Hmm. Namma makkal vittuttu pavangane nee nenekire? N: "I don' t think the people will leave me and go. People won't leave me. Do you think our devotees will leave me and go away? " D: Hmm D: Mumbles something N : Hello D: Hello N: Namma makkal vittuttu pavangane nee nenekireda? Idu periya problem aagama irukunanda silenta iraknum tonadu, adukkagave daanda silenta pannunum naa nenakira. N: "Public and devotees, do you think they will leave me? No need for all that to happen. Without making this a big problem, I feel we should be silent . That ' s why I want to do every thing silently." D: "Mm1n." D: Mmm N : Namma makkal Evanadu emotionala irukada edavuda panna naamada adakka porapu aaaha vendi iraku. N: "If our people get emotional, for that also we will only be held responsible. " D: Aama aama D: "Yes. Yes. " N: Adanala ellame silenta aaganamen irukkveda, naama ivalottiyum

~--- --- ukkandu work pandraanda

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1ir:~~ty, for everything to be handled silently, 1 am working so

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N: Vivekanandar iranda a :u._--r.. ~-oodiye Nivedita irandadaale ade maadarida problem pannallg . A_ analada Vivekanandar odambu vidruda pochi. Ramakrishnark.. , ade maadari Sharada Devi kooda irandudaale problem pannanga, e a pamidu?

________ N_:_ "When Vivekananda \Vas alive, they created problems because Nivedita was with him. Because of that only he had to leave his body. Ramakrishana, faced similar problems because Sarada Devi was with -him. Hmmm. What to say." D: "Mm1n." D:Mmm N: Ramana maharishi oru mudaliyar paatti kooda irandadu, N: "With Ramana Maharishi also one old lady 'mudaliar paatti' lived with him." D: "Mm1n." D: Mmm N: Inda manida inam, ippadi thaa pole irak da Enna pandradu? Hinm? N: "I think human beings are like this only. What to do?

Now i see the Non-Disclosure agrement shown by you, I noticed that these NDAs were executed by Chitra Narang, Vidya Vishwanathan, Lauren josee Rever, Arathi Sethumadhavan Rao, Vinay Bharadwaj, Maye Gnaneshwan Nithyananda, Smt. Jamunarani@ Maa Nithyasadananda signed on these NDAs as truste of Nithyananda dhanananda peeta. I came to know about these documents _ after Nithyananda expossure through TV when one such document signed by a Nithyananda follower was given to me to return to her.Now I recognise the signature of J amunarani @ Maa Nithyasadananda as the signature made on the NDAs. Since she has signed some documents in my presence.

ROAC

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