bernard stiegler political
TRANSCRIPT
AN .,..t.It.hnl ... """', .... _wi/, «i,,,,... M 1"-., i*u ..... C fA,t;"", G..Ii!h. 100'1. t-., n-,* " "'-".,.I'IIfU1'tft .... 0 I"nut'! Soqln. !OlD. lhl. ".wI'" <dl.lun 0 1'0110,. rruo., .!Oln
O\no •• rufoIIi uu It � d� Mini,",," ID�. do b c..d.�,.......G.n,.., .... ;.,.,.,1 dw 11m: I'ublir.htd wl,h .1 .. , .. ioAn," "(,h< ':l'<'IJI'h M,n .... .,.v(CUltuI'<'-N .. Io ..... Ccno,., r". , ..... !'nl111 I' ...... Ii) HridfIr 5, ..... Coonbridp- CIIlIIJR. UK ""lh1"""-' nu /1,'.10, S, ..... , M,Idm, Mil O!, �8, USA All ria'''' 1n<1_t. b«I" rlll ,M q .... ,.,lon nf """" � ro, .hol"""""'o( t,hld"" .lIIt "",kw. ,,0 p.m "(,hi> »UI>I'a,I, .. , ""1 lit. '.p'uJ...:to1. 'm.ro "" M.k\-.I 'Y"enl. <II' ,,.noll'lln..!.I,, .ny �"m Of by '"y .... .1m. tkaronlo. IIltdu.nlal. pholC.eopru.. -.!"'I 01' ad,m'.' ..;,hou, .... pri<N pt'nnl ....... .,( ,ho publ". ISBN-IJ: '178.o-7�5()...j8nH Ilwdl»dt) ISBN. I]: '78.o-7�5()...jJG.I·O ,,,,,prrback} II CI� m:cm.I � ,hlro '-" Il_lloblt ffWII.ho BrI,iJo Ubr>.t)'
Tl'J'C'<" in I lIN! IS pt �� br Sn.-b AI ....... " .. tal. s....:.p<Ift. a.aI.i .... r"n,td;uod hound Ito G,.. ... lIriwn loy MPG IbIbGIOIIp lld. Bodmin. c.or-.all
Tho: publilIhn hat w....! ... ..... mdea ...... ... o"""rr ,Iw ,hr URu rOf .", .. ruI .....t..i , .. .... .,m! ,0 Ito ,hi . .... UC'a>I ..... ..... ..:t;..,.II ,"" ,imo of ....... 10 pono. �, II .. pIIbIi'" hao lin �Ii.,. .... ,he wdool .... :ond eon -"c no punm<t" th&! • .I,. will .. "n.; .. I,..., 1>1' ,h., 1"'= Nnl<'l' 1'(>1 will rrmaln .ppooptll •••
ft.'nJ' cIIi>n hao ....... INdo tv ,r",o.1I ."""rlP" ho4dcn. bu, if...,. ha.� ....... • nod ..... m'/rOYUlookn! ,hr publiohn wlU hr pit-.! II) 1",,1...k ony nctawy .mli" In .ny.ub..t.:tUCft1 rtllri",,,. �,,;"n. Fo. funh .. lnr"""'tion On 1'011.,.. vi .. , 01" ... ..t..,,�: .. _.poIi'Y ......... ..,m
CONTENTS
For a New Critique of Political Economy 1
Heads buried in the sand: a warning 3 Incroduction 8 Pharmacology of the prolt!tariat 1 4
To work 45
Pharmacology of Capital and Economy of Concriburion
Nom IllIux
7 1
130
143
ONE
Heads buried in the sand: a warning
lhe [hests put forward in this small volume were hrst set aU( on January 15. 2009 at the Maiso" de I'Ettrope, during a lecture which tvdyne Grossman and the Co/Mgt inrffllat;onal dt ph;[osopbit invited me (0 deliver, and they wert also discussed in my conrribution 10 the catalogue for "Work: Meaning and Care," an ohibition held in Dresden from June 2009 to March 20 I 0
at the initiative of the Demsches Hygiene-Museum, the German Fedtral Cultural Foundation and Daniel T yr.addlis.
1 decided (0 publish these rdlecdons in the midst of economic and political debates taking pla� throughout the world about the necessity of implementing stimulus plans in order [0 limit (he destructive effects of the first planc:tary economic crisis of the:: capitaliSt indusuial world. Now when, in such debates, "investment stimulus" and "consumption stimulus" arc: spoken of in opposing [enns, twO distinct qucsrions become confused, questions that, in fact. do require simultaneous treatment, yet according to twO different scales of time,
3
fOR A NEW C R I T IQUE
:l difficulty which is all the greater. given that th� pmmt
crisis hmdds tlu /'lid o/Ihi' COlJJllmm'sl modi'l. Those\.'ho advocate srimuladng consumption as Ihe
pouh to economic rccovery want ndlher ro hear nor
speak about the end of consumerism. But the French
government, which lldvocoues stimulating investment.
is no more willing Ihan those who advocalc stimular·
ing consumprion to C.11l [he consumerist indumial
model inw question. The Frcnch version of"stimularing
investment" (which seems morc suhtle when it comes
from Barack Obama) argues that the best way (0 5.1Ve
consumption is through invesrmenr, rh:tt is, hy restoring
"profitability," which will in rurn restore an entrepre·
neurial dynamism itself founded upon consumerism
and its counterpart, marker·driven productivism.
In other words, this "investment"' proposes no long.
term view capable of drawing any lessons from the
collapse of an induStrial mood based on the automobile,
on oil. and on (he consrruction of highway networks. as
well as on the Hemien networks of the culture indus·
tries. This ensemble has until recendy formed me basis of consumerism, yet today it is obsolete, a faCt which became clear during the autumn of 2008. In other
words, this "invcstment" is not an ilwesrmenr: it ison the
contrary a disillvmmml, an abdication which consistS
in doing no more than bllryil1g011�S h�ad hI th� WId.
4
Ht'ads bUTi,.d in II" sand: II wllmillg
This "investment policy," which has no goal other than the reconsotmion of the consumerist modd, is
[he translation of a moribund ideology, desperatdy (rying to prolong the life of a model which has b«ome self-destructive, denying and concealing for as long as possible the faCt thar the consumerist model is now massivdy toxic (a [oxiciry extending far beyond the question
of "toxic assets") because it has re'J.ched its limitS. This denial is a matter of trying, for as long as possible, to maintain [he colossal profits that can be accrued by those capable of exploiting iI.
The consumerist modd has rcached its limirs because it has become systemically short-termist. bCC'J.use it has given rise to a tyJUmic Slupidity that strufturally prtVt'f//S Ult T«omtitution of a kmg-tmn horizon. This "investment" is not an investment according [0 any terms other than those of pure accounting: it is a pure and simple reestablishment of me st,Ue of things. trying to rebuild the indusrrial landscape without at all changing itS ncucrure, still less its axioms, all in the hope of prorecting income levels that had hitherto been achievable.
Such may be the hope, but these:: are the false hopes of those with buried heads. The genuine obj�t of debate raised by the crisis, and by the question of how (Q escape this crisis, ought (0 be how to ovcrcome the shorttermism to which we have been led by a consumerism
5
FOR A NEW CRIT1QUE
intrinsically destructive of all genuine investment-that
is, of investment in the furure-a short-term ism which
has Jysuhlically, and 1l0t acddmtfllLy, been translated into
[he thcomposition ofillvestnltnt into tprculdriol1.
Whether we must, in order (Q avoid a major eco
nomic catastrophe, and to anenuate the social injustice
caused by the crisis, stimulate consumption and the eco
nomic ma<;hinc SItch as il slill is, is a question as urgenr as
it is legitimate-as long as such a policy does not simply
aggravate the situation at the COSt of millions and bil
lions of euros or dollars while at the same time masking
the true question, which is to produce a vision and a
political will capable of progressively moving away from
the uOl1omico-politictlL compLex of C01l1llmp'ioll so asJO
enter into the complex of a new type of il1Vf!Jtment, which
must be a social and political investment or, in other·
words, an investment in a common desire, that is, in
what AristOtle called philia, and which would then form
the basis of a new type of economic investment.
Between the absolute urgency which obviously
imposes the imperative of salvaging the present
situation-and of avoiding the passage from a global
economic crisis to a global political crisis that might
yet unleash military conflicts of global dimensions
and the absolute necessity that consists in prodUCing a
potential future in the form of a political and social will
6
Hmds buried ill tl;r sand: a wamillg
capable: of making a break wirh the: presc=nt situation,
there: is dearly a conrmdictioll. Such a contradiction is characte:ristic of what happens to a dynamic system (in
this case, the: industrial system and the: global capitalist
system) once it has begun to mutate.
This question is political as much as it is economic: it
is a question of political economy, a matter of knowing in what prrciJt!/y this 1fIflflU;Oll consim. and to what potit.
iol, bur also industrial. choices ir leads: it is a matter of
Itnowing what nt!tv indus/rial poli/ics is reqllirtd (on this
point at least. Samck Obama seems slightly ahead of (he
Europeans, who remain expertS at functioning in a stale
of denial).
Only such a response is capable of simultaneously
dealing with the question of what urge:nt and immedi·
ate steps are: nc=c�sary in order to salvage: the industrial
system. and with the question of (he how such steps
must be inscribed within an economic and politi.
cal mutation amounting [0 a revolution-if it is true that when a model has run its COlirse [revolu], [hen its
transformation, through which alone it can avoid [Oral
destruction, consdrutes a revolution.
7
<TWO
Introduction
RetentionaL economy
In 200 1 I argued, in La Ttclmiqll� n I� T�mpJ 3: U r�mps dJI dnbnn �11a qU�lIi(m dll mnl·tlT�. and by way of
reading Kam's Criliqllt ofPurt RtaJon. for a n�w critiqut".
for a critique addressing the question of tertiary reten·
tion. that is, (he question of mnemotechnics-and in
more general terms addressing lhe question of technics
which, qun maurinliZdrion of aptritnn, always consri·
rutes a Jpatia/;zalion of th� tim� of comciOUSl1tsJ bryond .
comcioltJntJJ and. thetefore. consrirutes an unconscious·
ness, if not Iht unconscious. I would like to demonstrate
here that (his question of tertiary retemion opens up a
new perspective on political economy and its critique,
and, now more than ever. that it makes a new critique of
political economy the essemial task of philosophy.
Conscious time is woven with what Husserl calls
retentions and proremions.1 Primary retemion is that
which is formed in the very passage of time, as the course
of this rime, such that, as a presem which passl!S, it is
8
ImToduCliolf
constituted by the immediate and primordial retendon (the "primary retenrion ") of irs own passing. Becoming past, (his passage of the present is (hen consticUled as
secondary retemion, that is. as all those memorial con(ents [sollvtnirs[ which together form the woven threads
of our memory [mimoire]. Tertiary retemion is a mnemotccnnical exteriori
zation of secondary retentions which arc themselves engendered by primary retemions. But from the beginning of that process of hominization [hac Andre
Leroi-Gourhan describes as a process of exterioriza
tion, all technical objects constitute an inrergenerational support of memory which, a.� mnurifll m/tllrt, overdctcr
mines learning Inpprt'miHngnJ and mnesic activities, To
this extent. therefore. teniary retenoon always already precedes the constitution of primary and secondary
retention, A newborn child arrives into a world in which te((iary retention boch precedes and awaits it,
and which. precisely, constitUlCS this world as world. And as the spalialization of individual rime becoming thereby collective time, tertiary retention is an original exteriorization of the mind [npri/),
In the course of human history. however, the mnemotechnical retenrionallayer is transformed, increasing in
both complexiry and densiry. It leads in pa((icular, from the advent of Neolithic sedcntarization, to the formation
9
F O R A NEW CRITIQUE
I of teniary reremion systems which consritme increasingly analytical recordings of prim�ry and secondary reten· tional Aows or Auxes (/IIIXI-slICh � systems of writing and numeration. It is in thi� wir that .logos is constituted: as the discretization of the continuous Aow of language which, spatialized, can rhen be considered analytically, which then enters ilHo.its diacritical era, and this is the point from which. fundamentally and specifically, log!c proceeds. But this discretization of flows also affects gestures. The discretization of gesture was given concrete expression with the application of Jacques de Vaucanson's automation technology to the Jacquard loom, and became generalized in the form of (he industrial revolution.
Gesture must here be com:idcred (like speech) as a rerentional 80w, iliar is, as a cOlll;nuozu chain kncbabu· mm:] of gestures, and the learning [apprmt iHagt'J of a craft consists in producing gestural secondary reren· tions, whereas the discretization and the spatialized reproduction of the time of gestures constitutes techni· cal automation, but where it is no longer the logos of the souL but rather the gestures of the body that become analytically rt'prodllcibit' as tertiary ret�ntion. This rerodudbiliry resultS in (cremional grains that one can call gramnlt'S. And this is why we posit chat the evolmion of terriary retemion, from the Neolithic age until our own, constitutes a process of grammati7.arion.
1 0
Introduction
In the course of the nineteenth ce::nrury, technologies for grammati1.ing alldiolJiSllal Irruption appear, through which the:: Rows of the sensory organs are discrerized. All noctic, psychomotor and aesthetic functions
then find themselves transformed by grammatization processes. Considered in terms of political economy, this amoums to (he facr that it is the functions of conception, production and consumption which are grammatize::d-and whi�h are thereby incorporated inlo
an apparatus devoted (0 the production of tertiary retentions controlled by mrmionnl sysrcms.!
7h( work of grammatization
I would like to show mat:
• the question of tertiary retention. engendered as it is in the course of rhe process of grammatization, is the condition of rhe proletarianization described by Marx and Engels in the Communist MnniftsfOi
• new forms of grammalizarion, unknown to Marx
and Engds, constitute new forms of prolerariani7..ationi
• from this perspective, a new critique of political economy is the task pttr l'Xcrllrnct' for philosophy.
II
FOR It. NEW C R I T I Q U E
This short book proposes a brief exposition of the con
siderarions which consrirute the basis of such a new
critique of political economy. focused around several
questions. in order to open a debate with Marx, and
on the question of labor and work today-given that
labor. which firs! ap�ars with sedentarization. is always
overdetermined by the 5t'ate of grammatization which is
current at the time. and given that grammatization _is,
at present. undergoing new and literally revolutionary
developments.
lhe essential aspects of this exposition are the
following:
• the qutSrioll 0/ production. OIL a moment when we . ,
are entering imo a new economic and industrial era
which, faced with the larest developments in gram
matization. poses anew �he question of tht dtfinirioll of labor:
• the qlltSriol' 0/ consumptioll, and of what Marx was
unable to foresee, which was the way in which con
sumption would be reconfigured in the twentieth
century in an essential relation to desire and to its
economy-in an essemial rdation to what, through
the pathway to the imaginary, that is. to fantasy. and through that to the unconscious. transforms by
binding to the material of the drives;
12
/mrotiucrioIJ
• the qJINtioll of tlJl' prolrtorint, of the unde.rsranding
and extension of this concept, of its uses and misuses
in the. Marxist tradition, of its being forgonen, and of
its imml'lur imponallcl' today. • the qu�rioll of illdustry and irs inscription in human
becoming. considered from the perspective of
grammatizarion;
• the QlltJt;Oll of I'xurfla/itit's, such as these arc inces·
sandy reconfigured in the course of the: process
of industriali7.ation. insofar as industrialization is a
process of grammatizadon, and in ,heir rdarion to
tr.msindividuation. tbat is, to (011mll'rcr,
• the: qucstipn of social cltum in the: framework of a
new proletarianization, of (be disappearance of what
one calls me bourgedisie---pc:uy, middJe or grand
and the stakes of a becoming.mafia of capitalism.
13
TH REE
Pharmacology of the proletariat
From commtrct to tht marktt
One hundred and lifty years ago, in January 1859. Man:
published his Comriblllioll to a N�UJ Cr;tiqll� of Political Eco1lomy, and hence when I argue here for a new cri
tique of political economy. I am also commemorating
this annivcrliary. But. at the same time, I am paying
homage (0 the journal, lJJ Nollvtllr Critiqlli', about
which I spoke in September 2008 ar an annual event
sponsored by the n�spaper L 'Hllmanitl, I describing
the place this journal holds in my personal history as an
adolescent and young militant: it was in the pages of this
Communist Parry publication that for the first clme I
read about psychoanalysis, linguistics, anthropology and
philosophy.
Finally. and above all. in speaking today about a
new critiqui', I am engaging in polemical dialogue
with an intellectual tradition which is very much my
own, emerging from French philosophy in the second half of lhe lWentielh cen£Ory. and which. as POSI-
14
Phl1.rmnco/.Qg of fh� pro/�fllriflt
mucturaHsm-following Barthe:s. author of Criticlll
EsstlJs, and about whom J also heard for the firs! time
in La NOllwll� Crifiqllt'--posited thar cririque was a concept insepardble from metaphysics. that it was to this
extenr itself metaphysical, and that. henceforth, it would
be less a marrC't of"cririquing" than of dcconmucring.
In my own view, deconstruction remains a critique,
and it is as such that it fC'mains invaluable. Bur none
of this is very dear, and J would say that, in a way,
deconstrucrion failed to critique its critique of critique,
failed, that is, to critique the claim that the form taken
by critique has historically been metaphysical. In other
words, it has not clarified what a critique might be w�rt
it no longrr folmd�d 011 tl sJlttm of oppositiolls.
What do I mean when I speak of having to stttr/
afr�sh in the critique of political economy? And firsr
of all, what is political economy? J will nor in faCt give
any kind of detailed answer to this question, which
has.
in any case already been meticulously explored by Gido Berns. J will restricr myself to pointing our
mar, whereas Berns relates the definition of political
economy given by Ancoine de Monrcbrcsrien in 1 6 1 5
(according t o which it refers to an economy surpassing
the domestic sphere of the oi/(os) to the question of comm�rc� formulated by Arnould in 1791, in this work here iris a marter of a political economy w/Jich is I/O longtr
15
FOR A NEW CRITIQUE
$tricr/y ('omm�rdal. if it is ffUt:: that comm� is a type of exchange irreducible to what happens to the markn when industrializ.ation and mechanizarion create ne\v forms of t'xchangt'.
Commerce is always an exchange of rauojr1ajr� (knowledge of how to make or dol and UltJ()iN);Ur� (knowledge of how [0 live). It is in this same senst'. furthermore, that "commerce" may, in French. refer to conversarion and mort' gener:llly to all forms of fruit· ful social rdation. On the other hand. however. the COIIS/wlt!r;;t market prcsuppost!S the liqUidation of borh UlllOir1i'ir� and s(tlIoir·viun. (The difference berween commerce and the market was recently affirmed and explored by Franck Aggeri. Olivier Favereau and Armand Hatchud at a colloquium in Cr:risy.la.Salle •
.. L activit! marchal1d� SlutS I� mllrchP.')2
Philosoph",. "onomy. and ilkology today
In the spring of 2008. tvdyne Grossman invired me to speak at the Col/}g� ;nunlllf;onal d� phjlosoph;�. and I
suggested speaking on [ht' [ht'me which forms the tide of the present work, because I was convinced that we
were on [he verge of an unprecedented crisis, a crisis calling liS meh for a n�w critique of political economy-
1 6
PI}(lrmnco/ogy oft/� protrffln'af
the specifics of which I analyze in greatcr detail in Pour ('11 finir IlIJt{ /a ",kro;IJItllu: QlIrtqllt'J propos;t;01Jt d'A"
l"dllltdatiJ. J There was also, however. another rcason for spc:a.k.
ing about this subject: I wanted to provoke a discussion within contemporary philosophy about the Slate of its political discourse. given that so often, if flot indeed most of the time, French philosophers from my own
and the preceding gencration have (wirh some notable exceptions)" no/bing whatsoever to say about the con· temporary economy. as if nothing new had ,tppc:lrcd in this domain since (he end of the Second World War: or, again, as if [here were a prohibition on any philo
sophical intervention in the field of economics after the
advent of "�onomism"-(he economism of rhe infa·
mow: "homo «.anomicus," since become shameful-an cconomism which encompasses Marxism (liquidating
-me political"), leading to all those terrible mistakes of which we are now aware.
I will try here, then, (Q open up a conversation with those who come to us from this twentieth cenrury. Blit I Would also and above all likC' (Q invite their readers. and among rhe laner, those who, unlike mysdf. arC' still )'IOung philosophers, and chose who arc not employed • philosophC'cs, but who study philosophy because they have made it their 0(;/1111: all (hose who are nOI
17
FOR A NEW CRITIQUE
professional philosophers. but who are lovers (nmntt'lm) of philosophy and. as such. friends of wisdom-that is.
who are. as such, true philosophers.
In opening up this exchange. what I waD[ to say
before anything else is the following: the philosophy
of our rime has abandoned (he project of a cririque of
polirical economy. and this consritutcs a disastrous turn
of events. Because if it is true that economism has led
to horrific ourcomes. neverthelcs.� the absence of a cri·
rique of raday's economy prepares oTher horrors-and
at rhe same rime leaves the coming generation tragically
unprepared. As for this philosophical abdication in rela·
tion to economics-which characterizes the an,icudcs of
so many and which amounts to a renunciation of the
an(':mpr to think their time. and wh.ich is as such a cor·
relate of the renunciation by politicians of the notion of
struggling against a Slate of things which undennines
the law-Ihis abdication was brought about by a certain
rdonion to critique. or ramer by a non·rdadon. such
that it leads to a non·rdarion to current economics
often masked by an obsessive relation to philosophical
textS devoted to the economics of the past.
Now. rhis non·rdarion, which has bc:come an occlu
sion if not indeed an outright denial. was nlso produced.
in large part. by the snmt' promm that led financiers.
industrialists. [echnocrau and politicians to imerior-
1 8
Pbammcolog;y of the proletariat
iu certain JiNiatio1JS IH fimply givm. wlumlS thry are in
"altty IlItsuftahlabk ar/pm: they will. inevitably. reach
theit limits. and it will then become necessaty to submit these limits to a critique, in the K:mtian sense of this
word. These processes form what used [0 � called" ideology." This ideology is �ginning to reappear, this time aJ fuch: it is beginning to appear for what it is, thanks to a vety brutal revdation of these limits. And yet, when f.aced with such questions. philosophy remains almost
entirely mutC'. To think and to critique political economy as com·
mmt that has become txclJllugt under the conditions of an induStrial society-that is, that has submitted 1"0 a
mutation of /abor. (0 a functionaliz.ation of me processes of production and consumption. to a resultant function.
aliurion of focial rtlations, and such that they can no longer be envisaged without mechanical tcchnologyrequires aiming at the examination of both economics and politics, and spokjng about them insofar as they are indissociable.5
As for the political discourse of French philosophers, rhey say practically nothing about economics. They apeak of immigration, of Europe, or of dcmocrncy. but they do not speak of capital, nor labor. nor induStry. nor marketing. As for those who do speak philosophically about work and labor-and there arc a few-they are
19
FOR" NEW CRITIQUE
both inreresting and important. but they are in general
not philosophers: they 3re sociologists or economists. or
even computer sdendsrs.
7h� qu�stion of work
Faced wirh increases in productivity gains due to auto
mation and digitalization. and with the unemployment
[0 which [his gave rise. a major debate rook place at
[he end of the rwcnricrh cenrury on the possibiliry and
necessity of shared work. It was in this comex[ that in
France, the government of Lionel Jospin. under rhe
authority of Minister of Social Affairs Martine Aubry.
passed a law limiting the working week to thirry-five
hours.
This law was inspired by research published in 1995. both by Jeremy Rifkin in the United States (the French
translation of this work was prefaced by Michel Rocard)6
and by Dominique Meda in France? influenced in
rurn by the research of Andre Con., in particular his
work, Mttamorp"os�s du travail: Critiqllt d� In raison
tcoflomiqu�.8 More recendy. afrer rhe election of Jacques
Chimc in 2002, questions were taised, in the first place
by the Minister of Culture Jean-Jacques Aillagon, about
the role of Unedic {the French unemploymenr welfare
20
Pharmacology of th� proletariat
agency). and about the laws determining the condi
tions under which occasional and casual workers in the
theatre and cinema [intermitteflts dll sp�cttlC/�l could
qualify for unemployment benefits. This in rurn led
Antonella Corsani and Mauri7.io Lauarato again to
address the question of work.')
During this same period. new work practices appeared
in the wake of digital and reticulated technologies. with
respect to which innovative discourses developed in
France and elsewhere. discourses which invite us to
revisit the definition of work in its relation to what I
describe as a phnmldkoJl-and as an hypomncsic phar
makon, that is, as a teclmology of tlu spirit which, as
tertiary retention, can JUSt as well lead to [he proletarianization of the life of the mind as it can ro irs critical
intensification, when it finds itself confronted with what
McKen7.ie Wark calls "abstraction."IO These new work
practices have brought profoundly into question the
way in which work is distributed in the productivist and
consumerisr industrial epochs, questions which have
frequencly been raised by the journal Multitlldes, and
by the director of this journal, Yann Moulier-Boucang,
opening the question of an economy of contribution
and reinvigorating the question of property.
It was in this comext that an imporranr proposal resurfaced, from Rifkin to Lazzarato, a proposal first
21
FOR A NEW CRITIQUE
suggested by Mihan Friedman. and one mat. when it
recurs during the global crisis, does so with renewed
force: the idea of implementing a negative tax allowing
the remuneration of non-salaried work. Corsani and
Lazzarato, furthermore, show that the benefits regime
in place for French occasional and casual theatrical
and cinematic workers is a case of just such a negative
taxation system.
But wirh this proposition, just as with all those
new work practices invented by those whom Pekka
Himanem11 and McKenzie Wark call "hackers," the
question of UJork tim� o/{t5id� of employmmt is posed
with renewed vigour, having been tOlally ignored by
me law reducing the working week to thirty-flve hours,
JUSt as it ignored the exhaustion of the consumerist
industrial model, a model within which production and
consumption constitute a functional opposition, but
one mar has now become obsolete.1l
Today. as we undergo a global economic crisis of
unusual violence, one that seems to constitute the end
of a long cycle that is at once industrial and economic, l} can we keep posing the question of work in the same
terms? Does the shake-up of the consumerist model
thar has taken place not profoundly alter the stakes and
even [he definition of work, given that the latter was
essentially conceived, over the preceding century, in
22
PbflmlllCO/ogy oft/u pro/etflriat
accordance with an industrial model resting on the cou
pling of production and consumption, and given that it
is precisely this funcdonal pair that now seems to have
exhausted irself?14 This is precisely the question raised by
me research of Corsani and Lazzarato, considered from
the standpoint of the current crisis and of its destructive
effecrs on the classical forms of work.
J 908-2008: the ,e.dential foil of the rate of profit and the consumerist response
The indusrrial capitalism of the producrivisr ninereenrh
century, founded on me steam engine and on the iron rails of railway networks, gives way in the twen
tieth century to a consumerist model founded on
the steel industry, the petrochemical industry, and on
road networks. One hundred and fifty years after the
Contribution to a Crhiqu� of Political Economy, however,
the productivisr and consumerist industrial model,
having become global, has in fact di5inugraud, alld bas
tWne 50 to the precise extent that it has consisted in the
economic and functional integration of production and
consumption.
If in 1908, with the launch of the Model T, Henry
Ford invented a new industrial model which appeared
23
F O R A NEW CRITIQUE
(Q counter the effects of the tendency of the:' rate of
profit (Q fall,l5 nevertheless in the course of 2008 the Ford Motor Company managed [0 lose mree quarters of
its value-while at the same time the road networks of carbon·time ::and mobility founded on the consumption
of hydrocarbons ::are being replaced by digital ne{Works
of light-time ::and the development of an economy of the
hyperma(C�riaI.16 These qu/,.'Srions h::ave received detailed
analysis in Pour til fillir flllt( fa microhIflnct'.17
It is in this context of lighHime (dominated by the issues of aCCeSS to elcctronic nct\vorks and of digital ::automation) that Jercmy Rifkin proposes the following
hypothesis:
Perhaps as lirde as 5 percent of the adult population will be neroed (Q manage and operate the traditional indumial sphere by the year 2050.18
Why is it that Rifkin and others who reflect on the ques·
tion of work fail to analyze the relation be{Ween what
(hey call the "end of work" and the tendential fall in the
rate of profit, and why is it that, after 1968 and above
all after the 1980s (that is. after the "conservative revolu
tion"). it was so frequently proclaimed that Marx was
mistaken when he formulated this thesis?
Marx and Engels predictcd that capitalism, or what
24
Pb"rmncolog, of tb� pro /�tarint
one calls the market economy. would r:l.pidly reach ill
limit as the role of labor-that is. variable capitaldiminishes due £0 productivity gains achieved in the
global economy of production. Now, those: concerned
in me 1 990s with the question of work agrttd that
productivity gains would inevitably lead to an "end of
work," bur seemed also (0 share the idea, widely held in
the wake of the "conserv:nivc revoludon" and the ideo
logical domination of nco-liberalism, that the capitalist
dynamic had owrrom� the rendential fall in the rate of
profie. Nothing could be more False, and Marx was in faCt
far from mistaken. The recent crisis is, very simply pur, a
constqutnCt of this l]Jumic tendency. Marx could no('
however, have anticipated ml.": role of [he exploitation
and functionalization of a ni!W m�rgy. which is not the
energy of me proletarianized producer (labor as pure
labor (orce), nor the mOtor energy of a new industrial
apparatus (such as oil and electricity, which are placed
into the servicC' of {he stC'd industry and the culture
industries}, but rather the energy of the proktarianiud
cOlUllmo-rnat is, the consumer's libidinal C'nerg. the
exploitation of which changes the libidinal �ronomJ and,
with it, the economy m a who/i!, to the point where the
former is destroyed JUSt like the latter, and the former by the latter.
25
FOR A NEW CRITIQUE
In other words, Marx was unable ro amicipate the
way in which the question of consumption arises in the
rwemierh cemury. and [he way in which rhis transforms
the landscape which Marx tried ro describe in (Apital. Marx did, of course, address rhe issue of consumption.
and he did so frequently. Consider, for example, the
following passage from Contribution /0 tlu Critiqllt of Politi((l/ Ecollomy (1859):
Consumption is simultnneously also production. juS! as
in nature rhe production of a plant involvt$ the consump
tion of demcnral forces and chemical materials. [ . . . 1 But
the same applics to any other lUnd of consumption which
[ . . . J contributes to the production of some ;1!;pect of man.
Neverthel�, says political economy. chis type of produc
don that is identical with consumption is a second ph�
arising from the dcstruaion of [he first product. In me
first rype of production (he producer assumes an objec
tive aspecl, in the second rype the objectS created by him
assume a personal aspect. I'
And especially:
Hunger is hunger; but the hunger rhat is satisfied by
cooked meat eaten with fork and knife differs from hunger
that devours raw mt;u I . . . J Production thus produces
26
PlJarmaco/lJi:f of IIJ� pro/�/arinJ
nOI only Ihe objecl of consumplion bUI 31so Ihe mode of
consumption. to
Marx here underlincs In a certain way the question of ,d",io1lJ of (olUumptioll-which poses the question of whal I will describe in what follows as prousscs of "" IIsi lid; "Muadoll.
And yet, this qucstion of consumption will not enable him (0 think ,he ncUJ form of prot�tnrial1iZllfioll consisting in the organization of (01lJllmptioll IIJ Ib�
dntmcri(1II of SIl/loir·/J;lIr� witb thr aim of (Wllillg nJIfli/·
ablt pllrchasing powtr, thereby refining and reinforcing that system which rested on rhe dml'llctioll of SIlIlO;""
foirt witiJ tht aim 4 crtating availnblt labor forct. It dlXS not enable him. in other words, to anticipate what, in the twentie-th ce-ntury, in the form of the capiralist libidinal economy, will make possible the dtft""l ofblll also Ibt IlggrllVlllilJ1I of ,bt tjficts oj lIlt lt11dt11lilll fatl ill
tiJt mit ofprofil. This is the very question posed by Guy Debord,
who extends the concept of prolet2rianizarionas the expropriation of human rime submined to commodiry.time-to the figure of rhe consume-r.21
De-bord was unable. however, to connect this change in the capimlisr system to the plJllrmllcotogicat qucstion of the eXleriori7 .. 1tion techniques discuss(.-d below.
27
F O R A NEW CRIT1 QUE
It is only possible to come to grips with [his question
by way of Freud and the uses which marketing made
of his theory of the unconscious-in panicular those
instigated by his nephew. Edward Bcrnays. who played
an essencial role in the history of American capitalism.
as shown by Adam Curtis in his 2002 documenrary,
7", Cmtllry of til, S'/f. Before returning to this poi!\(
which has been unerly neglected by those concerned
with the question of wurk, in spit'e of the f.1cr that
productivism and consumerism arc inseparable-we
muSt first proceed more profoundly imo the question
of rhe essence of that process of proletarianization
through which. according to Marx and Engds, labor
undergoes radical change, but a process which is also. in
my opinion, rhe condition of possibility of consumer
ism insofar as this emails the prolemrianiza£ion of me consumer.
Now, as surprising as it may seem, it is necess.1fY at
[his poi!\( to return to the very origin of philosophy,
and to its struggle against sophistry, in order to propose
that rhe first thinker of the proletariat, who thinks the
proletariat without knowing that he does so, if I may
put it this way. bur who thereby grams liS the possibility
of thinking the proletariat, is Plato.
28
Pharmac%t;Y of lh� p/'o/�larial
plato and the prolttariat
Jacques Derrida. in "PlalO's Pharmacy,"ll developed
a large parr of his projecl of the deconstruction of metaphysics on Ihe basis of his reading of Pha�drus, by
showing how this dialoguc opposes philosophical allam
ntsis (that is. rhe remembrance of the truth of being) to sophistic hJPo1J/ll�sis (rhal is. to mncmorechnics, and in particular t'O writing as a fabricator of illusion and a technique for rhe manipulation of minds), and by showing Ihat it is impossibl�according lO what Dcrrida describes in Of Granmullolor:l as a logic of thaI
supplemem which is the trace-to oppoJt' me interior
(anamntsis) and the exterior (hypomntsis): it is impossible to oppose living memory to the tUad memory of
the hypomn�matoll, which the final Foucault will find so intereSling and which COllJtitum living memory as
learned [saVllnuJ. This impossibility opens the pharma
cological qllmioll, according to which the hypomnesic is a phanna/toll: at once poison and remedy.
Now, what Socrates describes in Pha�dl1/s, namely
mar the (XUriOriznl;OIt of IfItlllOry is a loss of lII�mory and ImolUltdg�, has today become the stuff of everyday
experience in all aspects of our existcnce, and, morc and more often, in the feeling of our powerlessness [impllis
Janul, if not of our impoullct limpotencel, indeed of
29
!'OR A N E W CRITIQUE
our obso/ncmcr--ar the very moment when the extra
ordinary ","�s;{, powt'rof digital networks makes us aware
of the immensity of hum:ln memory. which appears to
have become infinitely recoverable and accessible.
The spread of industrial hypomnesic apparn[Uses
causes our memories m pass into machines, in such a
way that. for example. we no longer know the telephone
numbers of those dose to us-while [he spread of spell
checkers c:mses fear of the end of orrbogrtlpbic COIIJciOIlS
IItSS and of the literary hypolllncsic knowledge (hat goes
with it and. milb Ibm. the anamncsic knowledge (If
language.
Now, rhis amouIHs to rhe everyday and perceptible
aspecr of what I would like to presem here as a vast
process of cogl1;riw Ilnd affmiw probillrillniution-and
a vast process of the loss of knowledge(s): sauoir-foir�.
Jiluo;r-u;ur�. theoretical knowledge (.JIluo;r rhioriU'Ti. ill
Ib� nbsmct of which nil Jilvor is 10Sl. When o;urioriwtioll. which plays a major role in Tb�
Gmllllll Id�olbgy. and which is the roor of the techni
cal question. lhar is. the question of this production
of self by self in which the human consists. reaches the
stage when= the exteriorization of memory and knowl
edge becomes hypcrindustrial. then it is at once what
eXlends witham limit the power of hJPoml1�sic mili�lIs,
and what allows rhem to be conrrolled--comrollcd by
30
Pharnlilcolot:J O/I/)(, prol(,lflrial
the cognilillt and culturaL jndll!lrin of control socie·
ties which now formali� neurochemical activity and
nucleotide sequences, and which thereby inscribe: the
neurobiological substrates of memory and knowledge
into the history of what one must analyze as a proew of
grammatiulfiol/ (that is, of discreri7 .. 1tion. and as such
of abstraction from a continuum), a history the most
recent stage of which is that of biotechnologies. and lhe
"txt stage of which is nanorcchnologies. Hence arises
the question of a biopolitical, psychopolitical. sociop<)·
liricai. and technopolhical industrial economy. and. in the final analysis, of a noopolitical industrial economy of
memory.
It is with the advent of mn�otcchnics that the
process of exteriorization qua technical becoming
expressly becomes a history of grammatization. The
proctSS of grammarization is the ucJmical hiIlory of
m('mory, in which hypomnesic memory continually
reinuoouces the constiTUtion of a tnlJion within anam·
nesic memory. This anamnesic tension is exteriorized. in
me form of works of the mind [or of the spirit. nprilJ.
through which epochs of psychosocial individuation IIlId
diJindividulltioll are pharmacologically configured.
Grammaril.:J.{ion is the process through which the
Aows and continuities which wrave our existrnces are
diJemiud: writing. as the discretization of rhe Aow of
31
fOR II NEW CRITIQUE
speech. is a Sfng� of grammatizarion. And grammatiza
rion occurs within an organology the question of which
is introduced in AlIti-O�dipllS:
The primitive terrilOrial machine codes flows. inn'sls
organs. and marks bodies. [ . . . J ITJhe man who enjoys
the full exercise of his rights and duties has his whole
body marked under a regime that consigns his organs and
their exercise 10 the collectivity [ . . . J. For it is a founding act-that the organs hc hewn into the socius. and that
the Rows mn OV(,T its surfitce--through which man ceases
to be a biologiC31 organism and hecomes a rull body. an
earth, to which his org.1ns become attached. where they
are attracted. repelled. miraculated. following me require
ments of a socius. NietzSChe says: it is a matter of creating a memory for man; and man, who was consrimred by
means of an active fitculty of forgetting (oublt), by means
of a repression of biological memory. must create an ot!�r memory. one that is collcctive [ ... J. uPcrbaps indeed
there was nOlhing more fearful and unC3nny in ,he whole
prehiStory of man fhan his mll�mol«IJ/liCJ.�13
Now, with the industrial revolution. the process of
grammarizarion constituring [he history of mnemotech
nia; slfddmly Stlrpnsm tlJt sphtr� oflBnguagt. that is, also,
the sphere of logos. with which it is placed by Deleuze
32
PlllfnllllCoioK'l of ,hI' prolt!,,,ritrr
and Guanari in an essential and original rdation:14
the process of grammalization invests bodies. And in the
first place, it discrcrizes the gt!shlrn of producers with
(he aim of making possible meir aurom(uic "prot/tit'tioll-while at [he very same moment (hert also appear those machines and apparatuses for reproducing the
visible and the audible mal so caught the ancmion of
Walter Benjamin. machines and appamtUliCS which
grammatized perception and, through lhat, the affectivc
acriviry of the nervous system.
The grammati13tion of gesture, which was rhe basis of
what Marx described as prolerariani7..ation, that is, a.� loss
0/ sltvoir-ji,irt, i.� then pursued with the development of
electronic and digital devices to the point that all forms
of knowledge become grammarized via cognitive and
cultural mnemmechnologies. This will include the way
in which linguistic knowledge bttomes the technologies
and industries of automated language processing, but iI
will also include uwoir-vivrt. that is. behavior in general,
from user profiling ro the grammarization of affms-all
of which will lead roward the "cognitive" and "culcurar
capitalism of the hyperinduStrial st!rv;("t economies.
Grammarization is (he history of the exterioriza
tion of memory in all its forms: nervous and cerebral
memory. corporeal and muscular memory, biogenetic
memory. When technologically exteriorized. memory
33
FOR A NEW CRtTiQUE
can become the object of sociopolitical and biopolitical concrols through the economic investments of social
organizalions, which Ihereby IYn"nflg� plJCh;c orgnn;·
Ull;Of/S through the imermediary of mnemotechnical
organs, among which must be COUnted machine·rools
(Adam Smith anal)'7.cd as orly as 1776 the effects of the
machine on the mind of the worker) and all auromata
including household appliances, as well as the "inrernet
of things" and the communicating devices that would
soon invade the hyperindusrrial market, and which are
hypomfltJ;c obj(ClJ through which what Scott Lash and
Celia Lury have described as t!J;ngijication1S rakes a new
turn.11i
This is why the (hinking of grammarization calls for
a gtnmll organology, that is, a theory of (hC' articula
tion of bodily organs (brain, hand, eyes, rouch, tongue.
gC'nital organs, viscC'ra, nC'uro--vegerative system, etc.).
aniflcial organs (Iools. instrumems and technical sup-
pons of grammadzation) and social organs (human
groupings, such as families, clans, or C'thniciries, politi
cal institutions and societies, businesses and economic
organitarions, imernarional organizarions. and social
systems in general, rC'gardless of the extem to which
they are or arc: nOI deIerrirorialized. and whether they be
juridical,linguistic. religious, polirical, fiscal, economic.
et(.).27
34
Pb,m11llColoD of tb� proluariat
If in toe hyperindusrrial era we rcopen the question po� in PIJfl�drus concerning the hypomnesic
object. and if we do so from the standpoint of this kind
of general organology (founding a political organoloD, an "onomie orgmtology, and an a(1/b�tic orgal/ology), we discover rhat [he Platonic question of hypomncsis constirute'S the First version of a thinking of proletarianiution, insofar as it is true rnat the proletariat arc those economic actors who are without knowledge because they are without memory: their memory has passed into
the machine rhat reproduces gestures th:at the prole
rariat no longer needs (0 know - they must simply serve the reproductive machine and thus. once again, they
become serfs. Examining tbe question of technical memory raday
means r�opmil/g tb� qll�tion of bJpomll�!iJ Itot (mly tIS tlu qumion of th� pro/�tarjar, bUl also as a process of grammatization in which it is conSllm�rs who ar� hm«forth d�prilltd of mm/OT] alld Imowl�dg� by (h� smdc� indu!tri� nnd th�ir npparnNlS�!. We shall see how this produces short-circuits in the transindividuation process. Examining the question of technical memory today means investigating the Stage of gt1ltraliud prolnarianization induced by the spre:ad of hypomnesic technologies.
The trurh of Plato would then be found in Marx, bUl
35
FOR A N E W CRI1'IQU£
only on the condition th:u twO sllpplement2ry conclu·
sions arc drawn:
• Man; himself fuils to think (he hypomnesic character of technics and human existence, which accounts
for (he f':lct that he is unable to think human life 35 (X-istcnce and hence for the fact that, like PhHO. he
continues to opposr the dead and rhe living.
• 111e iI/Hug/mIl struggle of philosophy ag:1inst
sophistic around Ihis question of memory and irs
technicization is Ihe heart of tim polirical struggle which philosophy was from the very beginning.
Hence the reevaluation of the place of hypomnesis in PlatO, as well as rhe deconsrruction of rhe Plaronic
account of hypomncsis which Derrida propou:d,
must constitute the basis of a renewed project of
a critique of political economy by philosophy, a
cririque hI wln'rlJ r�dmiN b«om� lIN cnlfrnl slnlu. and in which is posed the Ihr�fold question of an
organology, a pharmacology and a therapeutic-it is
therefore the question of a sociotherapy,18 which is
what political economy is, and of which grammatiza
tion is the dynamic process.
36
Phnmmc%D of rh� pro/�tflrifll
Pro/�ttlritlniZlltion tIS loss ofknOlQ/�dg�
Th� proletarian. we read in Gilbert Simondon, is a disin·
dif}idufll�d worker. a laborer whose knowledge has passed inro [he machine in such a way that i[ is no longer the worker who is individuated through be:aring lools and
putting thcm inro prnctice. Rather. the laborer Serves
the machine-tool, and it is the latter thai has become the
technicl individual-in the sense Ihal it is within the
machine· tool, and within the technical syStem (0 which
it belongs. thar an individuation is produced. This tech·
nicl individuation is, according to Simondon. a process
of concreti7.,'l[ion through which rhe sy.mm of industrial
objects becom� functionally inregrated and thereby
transformed-as does the sociotechnica1 milieu. The
proletarianized laborer, however, is Literally excluded
from [his rransformation-dirsocinudfrom it, nOt associ
Qua with it. Such a laborer is not co·individuated. He does not ex-iSt.
This dissociation is in reality a rupture in (he trllllSi,,·
dividun/ fabric which conJtitulN (ht /abor t1lIJ;rOllmtlJl.
as it does all rymbo/ic milieus, given that work is dearly Qiso one such symbolic milieu. In the milieu of associated
work. the workers. through their work, fushion an expcri. ence in which they C!use their milieu to evolve-their tools, for example, or the way in which they arc used. nOI
37
FOR A N E W C R I T I Q U E
to mcmion, of cou�, the products of their use. They opm
lip 101illmltl Ihis milieu of which they arc the workers
(olil/rim!. Proletarianiz:nion is that which excludes this panicipation of the producer from the evolution of the conditions of production. and through which he works.
In other words. proletarianization is a process of
losing knowledge-that is. also. 3 loss of savor and
of existence-which is engendered by grammatization
insoF.:tr 3S it shorr·circuits the processes of transindi·
viduatiol1 through which. by becoming individuated
through work, that is. though learning something. the
worker individuates the milieu of their work. It is just
such a shorr-circuit which constitutes the stakes of [h31
loss of knowledge by which Marx 3nd Engels defined
proletarianization in the Communist Manifosro of 1848:
The less the skill and !!Xenian of strength implied in
manual labor. in other words. the more modem indusuy
bcrom� developed, the more is the labor of men super
seded by thaI of women. Differences of age and sa have no
longer an)' distinctive social validity (or the working c1:w.
All are instruments orJabar. more or less expensive to usc,
accord ing to their age and sex.29
'This expense is what Marx and Engels call labor power.
which is. then, no longer a knowledge bur becomes
38
Pharmacology of th� pro/�tariat
instead a commodity. From a beatcr of [Ools and a prac
tilioner of insrrum('nrs. the worker has himself b(:come
a tool and 3n instrumem in the service of a raol-bearing
machin('. Now, as was precisely indicated by Mane and
Engels. this is the F.ue of all producers. and not only of
workers:
The lower strata of the middle class-the small trades
people. shopkeepers. and ("('tired tradesmen genernll)'. the
handicrnfumen and pcas.1I1rs-all the5(' sink grnduaJly into
the prolctariat [ . . . J. Thus the proletari31 is recruilcd from
all classes of thc population.j(I
Certainly, in (he Mllnijf!lO as in the Comribuliofl. the:
Gru.ndriJs� and in Capital. the proletariat is always
prtSem('d as being comprised precisely of the working
class. But that this is so is due ro a stale of historical
fact. tied to an arcbair sta� (archaic in all senses of
the term) of th(' developmcm of capitalism and indus
try. tbat is, of gmmmatizntioll. and which is destint"d
to evolve appteciably by bringing ioro the process of proierarianization all those whose knowledge is
absorbed by hypomnesic procc.'Sscs consisting not only in machines. but in apparatuses, expert systems. serv
ices, n('(Works, and technological objeCts and systems of all kinds.
39
FOR A NEW CRITIQUE
Pro/�tarianjZlltion and pharmacology
Th� proletariat is nOI the working class. All of Marxism
has misinterpreted Marx in confusing the two. A typical
case can be found. for example. in Jacques Ranciere's
7b� Nigbts of Lob or: 7b� Workm' Drrnm in 191" Cmtllry Frnnc�}1 But 011 the other hand, :tnd above all, gram
matization. by allowing the harnessing ImpwiollJ of
the attention of consumers and. through that, the har
nessing of their libidinal energy, made equally possible
their prolerariani7..:Ltion, by destroying their Sttvoir-lJilJr�, and not only their SlllJoirfairt, This prolemrianization
of consumers is what made iT possible-by opening lip
mass markeu enabling resistance against the {enclen
rial full of the rate of profit-to conf�r buying powtr upon consumers, to accord them mort than simply the
renewal of their labor powtr, and to fundamenrally and
prncticnlly weaken me Marxist meory of class struggle.
The problem is that the surplus that has by necessity
been redistributed to proletarianized producers who
have become consumers led, toward me end of the
twentieth century, to the desrrunion of their libidi
nal energy and 10 irs decomposition into drives-rhe
result of what Herbert Marcuse called "desublimacion."
We must therefore engage in a cririque of libidinal
economy: (/ IIfW critiqut of political tcollomy ;s 1ItctJSltry,
40
PbannacollJgy oftb� pro/�rnrillf
lind it mUlt IIlso comtitttu a pbarmacological "itiqtl� of libidillal �rollomJ.
Frc:udian theory will only allow rhc:sc questions to be advanced to the e:Xte:nt mat h, roo, is confronted with
the: question of the: plmnnailon that is the fe:rish, and
with the: question of grammarization such as it trans
forms fe:tishism-which takes place: through an analysis of the: role of bypomlltmarn32 in the history of desire and sublimation, the transitional object being a kind
of proto-hypomJltmllfoll and proto-fetish,JJ while con
tcmpornry hypomnesic objects arc bJPomllt'wfltfl that henceforth link networks together.
1he proletarianization of the consumer is an epoch of
libidinal economy, and a crucial task of the new critique
of political economy is to construct a gmtaltJgy of this economy. which is a pharmacology the: ge:nesis of whkh
is indissociable: from organological be:coming and
grammarizadon. Now, this pharmacology raises rhe
question of tTImsilldividltllfion insofar as it clln prodltc�
long drmits o/individ'IIlHo" os �lIl1s short-cimtits, that is, disbIlJivid/ulIio,u.
What Plato calls Illlamllcis is hence founded on a dialectic, and this is a dia-Iogicll! commtrct' through
which, in interlocution, lhat is, in a "dialogism � that I also understand in Bakhtin's sense of the rerm,J4 long circuiu of rr:msindividuation are formed, which tend
41
FOR A NEW CRITIQUE
to be short-circuited by the poisonous uses to which lhe
sophists put this literal pbarmalton. More generally. if [he grammatizmion of perception
and of the nervous system-insofar as it is the seat of the'
afft.'Cts--c211 lead (0 the' prole'rarianization of consumers,
thai is, deslroy Iheir sa/loir-lii/lr�, as wdl as rhe savors
which thL'Se am of living can procure, this is because
libidin:tl economy in general conStitutes circuits of desire
whhin a process of transindividuation through which
libidinal energy is formed and accumulated, but this is
also a process in which gramm:ui1.:ttion may either:
• create long circuits. that is. flrCl/lllldtltt libidinal
tlltrgy by illttllSifying indiIJidulltion, and give ObjCCLS
of desire to the individual [hat infinirize his or her
individuation (Simondon shows that individuation is
structurally unachievable 2nd in lhis sense infinite),
because these objects Cln only be given I1S infinite and
incommensurable; or
• provoke shon-circuits. that is, disindividuation. and
consequently desublill1atiol1, (hat is. the co",mt'lJlIrtl
bit jill;,iZltt;OIl of nllrMugs, leading to rhe' de'muction
of libidinal e'nergy.
Grammati7.:ttion is ;mdllribly pharmacological, and
bypomlltlllllla can .he'tefore either:
42
Pbllnllllc%D oftb, pro/t!tnn'(u
• proletarianize the pSJc/" which it alfecls; or
• individuate rhis PSJellt! by inscribing iI wilhin rhe
lItW circuit of rransindividuarion that it conneclS up.
and through which long circuits an= rormed. lied 10
what Plato apprehended as an nl1aml1Nu-which is a
circuit giving access to a truth founded on the projcc·
lion or an idea, thar is. or a consistence: or an object
which does not exisi. because it docs not have any
roundation in the subsistences which constitute the
order or the commensurable. but which is tI" wry obj«t of dnirt imojilr I1f it collsists illt:olllllltnfllmbly,
It is rhis type or circuit grounding a tommerce tim
the shon·circuit replaces. through a marker on which
nothing remains except commensurabilities (ror
example, labor power without lalJOirjniTt, rorming a
buying power without SI1voir�vhJTt)-rhis is a marlw of fools (dupes], For in rhe final analysis, this marker is not
a market, And this is sol11eming which Socrates already
noted, Contra Gorgias.
Nevenhdess, an economy or pbarmaka is a thetapeu.
tic that does not resuh in a hypostasis opposing poison
and remedy: rhe economy or the pbanl/alton is a composi. tioll of tendencies, and not a dialectical struggle between
0ppoJirrs.J5 The concrete expression or this composition consim in arr.mgcmenu or the three Ic\'ds or general
43
FOil A N E W CIlITIQUE
organology. such thaI these constirure a IJltnn of rtlrt: individual ion at the:: pharmacological lcvd (technical
individualion) trnnsdllcrivdy inte::nsifies rhe individua·
rion of lite:: other two levds (psychic individuation and
collcclive:: individual ion).
On the:: other hand. ;\ diJ�rollomyJ6 of pbnnllnkn is
what results from the appearance:: of any new phnrmnkoll
insofar as it shon·circuits Ihe other (WO levels-and
this is occurring today with Ihe tcchnologies of "social
networking,"J7 for which no political economy and no
system of care is prescribed by :my public :lUrhority; or,
again. it is what occurs in tlte course of the synaptogen·
esis of the infltnrilc cerebral organ when rhe audiovisual
shorf.Circuils the U1l1lsitional object. the infantile:: psychic
apparatus being thereby prole::rarianized.J8
44
fQUIl.
To work
The proletarianization of the nervous system. systmIic stupidity, and new commerce
The mort' the place of producers shrinks. the more must
markers and the number of consumers be enlarged.
automation ceaselessly widening the held of prole.
tariani7.arion while diminishing the role of labor-that
is, of vari'lblc capital. Trading has itself been auto
mated. Engineers have themselves b«n proletarianized.
The engineer who conceived. develo�d, installed.
and managed a system has disappeared. Today there
are "processes," where more and more !J)pOmlll'lnafa
intervene' to short-circuit psychic individuals at every
level.
Within these processes. it is the labor powe'r of the
nervous sysrem that is being ever more proletarian.
iud, and the' prolullrillll! of Ih� l1(rvoUJ rysrrm arc no
less deprived of knowledge chan are the prolrfllrinflJ of ,hr muscular SJsum. The knowledge of which they have
been stripped. however. is not that of Jlwoir.jairr. it
45
F O R A N E W C R IT I Q U E
is IJNoutiml knowledge-rhal is, knowledge which is
noelie in actuality. A psychopower then devdops lhal
controls consumers (in which c� it is a maner of chan
neling Ihe libido) as wdl as producers al/d d�igl1m.
whose nervous energy must be pbced into the service of
"technical enscmbk-s," as Simondon calls them.
We thus havc purt coglliri!Jl' Inbor fHJlMT Jma/y dtIJ(Jid
of Imowlt'dgt: with cognitive technologies. it is the cog
nitive itself which has been proletarianizcd.1 In rhis
consists. then. cognidve capitalism. also known as "crca
tive" or "immaterial" capitalism. And this is concretely
expressed in thc fuCI that rht cogl1itilJ( has b«" uduud to
mlclllability-Iogos has become. pharmacologically and
economiC2.lly. rntio.l
If skilled professions [mirim] do in facr still remain,
vcry few are connectc,d with that type of production
that is called "c�[ive." and most of the time such
jobs arc not really creative, For to be creative-that
is. to work [ofUVrtr-ro work on something. ro open
Up:1 work]-is to produce negcnlropy. But those who
arc called "creative workers" roday are in fact merely
creatOrs of that kind of"valuc" which is capable of being
fvaillflud 011 tiN marki'l. like press officers or public rda
rions officials who work toward rhc t'tItropic adaptation
of the systcm. but who do nor creatc any works or opcn
up any work Imah glli "otllurmt Ii rim dll fOllf): to work
46
To work
{omvm-l always means (0 work witb tbe i"cnlc'llab�
that is, to work with [hat infinity of the desir.tble which
means that a process of individuation is consdnued
tbrough irs ul/ncbit!tl(lbi/iry.
Such is [he reality of what Mauri7.io l...:tuara(O calls
.. the cooperation berween brains."J ;.IS if is produced
through grammatizarion systems which make possible
the proletariani7..ation of all those (asks conducted :11
the highest levels of nervous system activity. -Ihis resulrs
in the formation of a sysumir stupMiry. making pos
sible among other things AJan Greenspan's attempt 10
explain before the: House of Rcprcsematives how he
could in all sincerity have led the world to the brink of
catastrophe, as well as the: crctinization of those "finan
cial elites" who discovered they'd bee-n roll«i by Bernard
Madoff: the elites have themselves been proletarianized,
mat is. dt!priwd of Imowlt!dge of ,htir OWII logic IIlId by
thtir oam logic-a logic reduced to a calculation without
remainder and leading as well to a market of fools.
Why and how can, however. researchers such as Yann
Moulier-Boutang or Mauririo l...azzan.tO nevertheless
perceive in this cerebral or cognitive capitaIism4 an
element of novelry opening OntO some kind of alrer
native? My thesis (if not theirs) is that here, rhar is, y
with whar has also been called mi(ll/nud cllpitllliJIII,
where the pbnmlnkofl constitutes a collaborative and
47
fOR A N E W C R I T I QUE
dialogical milieu. a genuine murntion of gr3mmatization
has occurred; digital reticulation. whereby cogniriv ... acdvities are themsdves proletarianized. constitutes a rupturt through which assoriaud mili�us ar ... formed. thaI is. milieus of individuation running coumer 10 the procl."SSes of dissociadon and disindividualion in which prole:tariani7.ation consists.
II is within this reticulated milieu that what Pekka
Him:men calls a "hacker ethics"5 could appear. and
could open the fldd for a new struggle: a strllgg/� for
abstmctioll opposing the class of hackers to those that
McKenzie Wark calls the vecrorialists.6 Himan ... n and
Wark show-from a neo-Wcberian viewpoint for rhc
form ... r and a post-Marxist and Situationisr one: for the lanet-mat rhe digital pharmnkon. which makes
possible rhe p�oletarianization of me nervous system.
is also what introduces the possibility of a new regime
of psychic and collective individuation and. with it,
the possibility of a new process of transindividua
tion opening OntO an unprecedented politico-economic
perspective: an economy of contribution.
If dissociation results from short-circuits in transin
dividu:uion made possible by rh ... phannalton emerging from that process of grammatizarion in which. in the
epoch of reticulatc..-d capitalism. cognitive technologies
and digitali7.cd cuhural technologies are formed. then
48
To work
the formarion of an associl1ud SodOlu/miml milit'u is the alternative to (his poisonous becoming of grammath,adon. Such an alternative prcsupposl..'S. however. a veritable revolurion of rhe dominant induStrial moddwhich may fall short of an ovmhrow Irt'lIIlt'l1t'mm/l of
capitalism, but which would certainly be a rrllOllItiofl of
capitalism. The question of association and dissociation is also
the question of the formation of wh:\I in l.."Conomics
are called "externalities." When Yann Moulicr-Boutang takes up the met�phor of pollination,1 wh;tt he is
describing is tied to the formation of digital reticll
lation and constitutes a mutation in the process of
grammarization, and engenders a POSifillt' p/JIlnlJlU'o
logical t'Xtt'nll1lity. an associated sociorechn.ical milieu
in which struggles are waged against the dfcccs of the
spread of dissociated milieus, that is, prolerarianized
mi1ieus� those engendering on rhe contrary tbe spread of negative externalities and pharmacological toxicity,S
that is, a generalized environmenral destruction affect
ing not only the natural and geophysical environment
but equally the mental and psychosocial milieus as
well. Th� associated sociorechnological milieu allows
struggles to be waged against Ihl'Sc environmental
destructions brought about by the "vcclOrialim" and
49
f O R II NEW CRITIQUE
opens a field of industrial and commercial reladons
which nullifies the producer/consumer opposition. and
which as such breaks prccisc=ly with the desuuction of
commerce by the market: it consrirutes a lUlU comm�ru,
that is. a new regime of psychic and collective individua·
tion, producing long circuits of transindividuation-rhe
conrribmors are those who comribure to this creation of
long circuits.
This milieu is neverthdess capable of implememing
logics of dissociation-and this is why dil1/og;rn/9 and
(IJ fIIcb Ihmfp�lItir Jtrugglrs must be waged with the
pbarmnkoll of absrracdon. which amounrs to a matter of
taking care of the new commerce.
The associated milieu which is formed in digitaJ
reticulation is a specific ty� of positive external·
ity: technologiCal, industrial, emerging from me most
recent stage of grammarizarion, cognitive and symbolic,
that is. restoring to rn t;o its 1UJt'tic- dimension, bec.ausc
it connirmcs a dialogical relational space in which Ptr (hopol�r can be thrown over to become IIOOpO/iries. or
in which the phanlll1KOf/ can be pur inro the service of
an economy of contribution. that is. of a psychosocial
thera�Ulic-given that to economize means before
anything else (0 rake care.IO domcstically as well as
politically.
50
To //Jork
Odum and positive externalities: illtermittence
Within rhe associated sociOIechnical milieu. the func·
tional opposition berween production and consumption
has become obsolete. and externalities must be eco·
nomically mlrivaud and valorized, even though. like
values. Ihey cannol be reduced [0 the calculability of the
economic indicators of a markel economy: they require
a new conception of economic value. and of hs mtllSllrt·
mtllt. such that it is nOI reducible ru ca/etl/mion. 111is
culturt is a libidinal as well as a commercial economy,
which requires new mutualization mechanisms, a new
form of governmenral power. and new objects of public
propeny.
In this regard. me rwo works by Maurizio Lazzarato
in which he analyzes the stakes of the muwe waged by
the inl�rmittent performing am workers [inunnitttllts
ill sp«racltl to maintain their stams (which had in June
2003 been called imo question by the French govern·
mem, who were pressured to do so by employers), have an imponance extending beyond the field of the arris· tic professions. Following me publication of a survey
conducted in collaboration with the "Coordination
des irnerminems et Precaires," Amondla Corsani and Maurizio Lazzararo start::
51
fOR A NEW CRITIQUE
. . . the struggle against Ihe reform of Ihe modd for
unemployment benefits is in reality a struggle whose
sl'akes arc those of the usc of time. To the injunction to
increase the amouflI of time spent in employmcnt [which
is Ihe employers' prcscription mOliv.uing the calling into
question of the StalUS of inu:rmincnlSj , Ihal is, the lime
of onc's lifc spent cmplo)'� on the job. fhc experience
of intermim:net· opposed Ihe plumBry of employmem
times. 11
'(be queslion of rime spent working cannol be reduced,
in other words. 10 the question of time in employment.
and
• . . to speak seriously aboUi increasing or reducing time
spent working me:lns t3king into 3CCOUnt the tmaliry of
these V3rious u:mporalilics. L!
The:: French Jaw rc=dudng the working we::e::k [Q thirty.
five:: hours complerely ignores this question. One rtsu!!
of (his bw was an incre� in the time devote::d to can·
sumplion, as Rifkin unde::rlined as c=arly as 20061J--but
rhe::re was no incre::asc in the amoum of rime Spclll
working in orher ways. ways lying outside the scope of
employment lime. 1hese other efforts. beyond the time
of employmcnr. belong within rhe realm of whal the
52
To work
Romans cultivated as otirl111, a word which Jean·Marie Andre. in his analysis of its occurrence during the dOle of the Sdpiones, translates :u "studious 'riIIITl'."I<4
Otittm. which emerged from Roman culture and originated from a milirary conrext, and which [hen came to represent the noble aspect of the rime of human activity-which in Micriaflu l'1 disaidjt I I have tried to show is the litnl' of nortir inunl1illl'llCt'l5-is the con· didon of possibility of l1eg·olillf1/. that is. cmploymelH time. I [ is because the soul can only be actually noetic for illurmitUIif paiods, and is therefore as such constitutcd as a "being·only.in·inrermirrence." behaving most (If the time: on the conrrary like a sensitive or even a vegcmlivc: soul. {hat the "inrerminenu" (the occasional workers in theatre. film and television) ceaselessly oscillate berween on the one hand the calculable employment of their noetic knowledge. this knowledge then being remuner· aled. that is. tTlldl'd [negocieJ. and on the orher hand the actual development of this knowledge. And it is this noeridty thai rhe desrruction of intermittence (of the "intermirrenrs") then eliminates and prolerarianizes. mat is. instrumentalizes-in order to profit the culture industries.
The time of the passage to the noeric act is that of otium, which does nOt at all mean idle time, yet d()(s mean the time of leisure. that is. of freedom and of
53
F O R A N E W C R I T I Q U E
"care of the sc:lf." Ot;lIl1I, from an economic perspective
inscribed in 3. general economy (in [he sense in which
Georges Baiaille deploys Ihis term)-for which it would
be an epoch tied to 3. particular development of "ypomlI�mntll, thaI is, an epoch of grammatization. supponjng
techniques of the sdf(as shown by Foucault}-and for a
poliliC31 economy inscribed within a libidinal economy
cncomp:tSSing it, constitutes an �xumnliry opening tlJi' spnct oflmmnlJ f01ll1llt'ra iT/sofnr ns il is II proft'S! of psychic
nlld col/uliut' illdillidUlUioll ill which long drellits of
trlmsindiuidllfllioll art' flmud. Nt'g-otillm, on the other
hand, constitutes an economy which is illtemnliZtlbll'
vin all aeeo/Illring (the possibility uf which itsc:lf stems
from hypomllmlllta) of what is calculable for a business
man, and negotiable: on a marker, all sense of measure
(Itt I1It'SUrt', that is, measure, moderation, or tempo; in
Greek, tnt'tro", that is. also, reserve and rhythm) being
rrouced 10 this calculation.
What Corsani and lazzarato describe as the con
junctioll of employment rime (that is. of the labor
internalized by the employer) and work time (as tech
nique of the sdO amounts to the economy of lI�titllll
and olilOn, insofur as these: can be grasped as the te:flllS
of what Simondon calls a rransductive rciationship.
according t'O which the lerms are constituted through
their ;'ldiuidlll'tlillg Itmioll.
54
To work
'lbe way in which we observe interminelH workers spend
ing rhdr time obliges us (0 lean' behind !hc binary logic
opposing employment and unemploymenl, Ihe :lcri\'e and
the inactive, :lnd obliges us to question the very Cll�ory
of ·work. M If aCfiviry is also excrciscd during periods of
so-called unemployment or, yet again, during !he COUM of
one's so-alled lifetime. during so-called fret rime. during
the rime spent on rraining and education, righ! up 10 Ihe
poin! at which it occomes rhe lime of rcs!, then \\'h:1I is
covered over by rhc concept of Mwurk,M since withIn it
can be found a plurnliry of actjvil'ics and hcu:rogcncou5
tcmpor.llities� 16
lhese analyses show char it is nor sufficient to pose: rhe question of work i n me terms that were fashionable
in the 19905, when the reality of chronic unemploy. mem forced a (eRcction on rhe structural consequences of productivity increasC$. Beyond these terms. it is :I
maner of a change in the industrial modd, a change which would also consrilUle the dawn of an age of a new conception of work, which must nOt be confused with
employment. and which, as rhe consumerist model falls
apart, requires the invention of a new social temporality.
and; as LaZ1..arato has shown. redefines the question of whar Raben Castel calls social properry. l1
What this raises. then. but in entirely flew terms.
FOR II N E W CR I T I Q U E
is '\ [he question of a negative tax such as was pro·
posed by Jeremy Rifkin-and (hen raken up by Michel
Rocard IS_in order to suppOrt the developmem of
a "'social sector," a sector defined as being non�o·
nomic insofur as it is non·marker. Now, Ibis is lIot III nil n qUNliOI/ of brillgillg tlu uOllomy to nil md. but
of thinking an olb�r economy, and of overcoming
a consumerism within which the purchasing power
produced by employment in faCI destroys work and
all forms of knowledge in the epoch of the generalized
proletarianization of producers as well as consumers.
The Raw in Rifkin's proposal lies in rhe fact that
his considcration of the ecunomic circuit docs nor
include the question of otium or of knowledge in all its forms. On rhe other hand. rhe notion of a negative
tax as a mutualitc:d support for the development of
positive externalities, and through the developmenr of
a new form of social property, finds in rhe granring
of unemploymenr bendiu to imermim:m workers in
[he performing artS a model which is panicularly well
adapred to [he change which is currendy underway:
[his is made dear by reading the works of Comni and
Lanararo. But it cannot be a matter of limiting such
proposals merdy to the spheres of art, culture and "crea·
tive workers": it is rhe social and economic industrial
model as a totality that must be rethought.
56
To work
DesolidariZlltion and negative externalities
The reconstruction of posiri\'e atcrnalities and Ihe
suppOrt of work practices stemming from olho" hhat
is. from noedc interminence) is the n«:cssary condidon
for Ihe reconstitution of long drcuiu of transindi
viduation. which arc themselves thc only possibility
of struggling againsl the spread of negalivc eXlcrnali
lies. The cXlent of the sprcad of ncgative cxternalities
is now being discovcred by ,he world. as consumer
ism falls ap:m and as environmental disequilibrium
becomes a planetary obsession. Among Ihe forms of
,his disequlibrium must be c(Jumed the desrruclive effeCis that the dicrarorship of shon-tc:rmism-cxeru:d
upon every society by marketing-brings to bear on
'the public sphere (on political space and time) as well
as on the private sphere. leading to the pure and simple
liquidAtion of sodal r�lnti01lS. It is in {his comexr Ihat one can see-in Belgium
for example. where the Flemish exclude from public
housing anyone who cannol speak Dutch-how
s�ort-drcuits in transindividuation have destroyed Ihe
.. individuation of rcference'� permitting twO linguistic
psychosocial individuation processes ro refer to ,he same
process of political and territorial individuation. so as to coalesce within onc nation. lllcse ruinous effccts of
57
f O R A NEW C R I T I Q U E
dissociation and of such shon-circuiu. which are the
inverse of wh:1t occurs in :;associ:;ated mjlieus. can be
sec:n in the politico-linguistic opposition bet\'.·ec:n the
Flemish and the Walloons.
Innc.1d of the individu:lIion of reference, the global
culture industries have substituted the behavioral
prescriptions of marketing. which liqllMnu solidnritin:
• firstly. in the territorial space of comemporaneity: the
Flemish withdraw their solidarity from the Belgian
Walloons. Icading to the destruction of their political
space;
• secondly. in the genenuional rime of contempo
raneity: harnessing (cnptlltiollj the atremion of a
generation cuu it off from other generations, engen
dering shof(..Qrcuits in the transindividuation of
gener.uions - primary identification. for example,
fails to t2ke place within the juvenile psychic appa
ratus. or adult consumers, unable to afford rhe costs
of eduQting their children, somehow manage, never
theless. to buy expensive cars.
It is this very process of desolidariution thal lies behind
the decline of market value occurring today. marker cap
itali7.ation having becn ruined by the collapse to which
a capitalism which has become drive-based Iplllsj(}lInr�
58
To work
and speculative inevitably leads. One of the most violent
effects of this process is [he pauperiz.:uion of YOlllh.
unleashing the threat of an economic confrolllation
between the generations at the very moment when the
illlcrgeneradonal symbolic bond capablc of containing
such a threat has been shon-citcuited in the process of transindividuation.
All this results in generalized irresponsibility, such
that the spread of dissociated milieus becomes necessar
ily correlated with rhe spread of negarivc externalities.
Dissociated milieus. as facrors disconnecting the psychic
individual from rheir relation to collective individua
tion and, correlatively, as FJcrors desrroying investment
in all its forms (for which financial speculation and
drive-based obsessions are substitUl'ed) engender roxic
behavior in every sphere of society, dominated by a
srrucruraJ shon-rermism to the precise extelll that drives
and spttularion arejntrinsicaliy shorr-term.
The shorr-term tendency. induced by the liquidation
of responsibility. desublimation and extreme disen
chantment, is the mOSt immediate consequence of the
rendemial fall of the rate of profit, combined as it is with
the tc:ndential fall of libidinal energy and the spread
of what Rene !}asset calls passages to the limit, that is.
processes through which the functioning of systems
leads to the destruction of the very condhions of Ihi.�
59
F O R It. N EW C R I T I Q U E
funcponing. processa which arc ineluctably translated
into a runaway increase in negadve externalides.
77u bourgtoisit SWtpt away by tht mafia
The:: historical f":l.ilure of communism was due to the
fact that it could no! think association, that is. it
renounced the struggle against prolerarianil.:uion as loss
of knowledge. and against the shon-circuits in transin
dividuarion that are clearly characteristics of Stalinist
bureaucnnic totalitarianism, JUSt as they are of rhe tot:lli
zatiun that is conduced by marketing: it is unly in terms
of ways of dissociating that capitalism and communism
have distinguished themselves from one: another. Even
[hose MarxiSlS who we:re situ:ned outside: of Stalinism.
and who wen� againSt Stalin, were never able to manage
a critique of dissociation. because from the beginning
they confused proletarianization and pauperization.
In the communist world. this dissociation led, intrin
sically and structurally. to the totalitarian negation of
structures of e:xisre:nce:, which for a long time was nOf
[he: case for capitalism, especially when it combined
Forclism with Keynesianism.10 Capitalism. unlike com
munism, for a long time fuvored the constitution of
motivational systems based on rhese structures of exist-
GO
To /VorN
cnce. structures that it nevertheless harnesst.-d. exploilt.'tI
and finally destroyed, but by means which were indeed effective. and that even consrirured a new libidinal
economy and new perspectives of sublimalion, cOlllrary
to communist dissociation.!1 Yet it remains the case that capirnlism would in rhe end become a process of dis· sociation leading ineluctably to demotivation:1l it was
condemned to encounter its limit in the tendential full
in libidinal energy which it had itsdf provoked.
At this point it is nece�sary 1'0 return to the question
of commerce. Political economy is a way of orgJ.nizing
transindividuation not only at rhe level of symbolic
exchange, but also at the level of the exchange (If com·
moditics. Once. while in Beijing. the taxi in which
I was riding drove past a score selling plastic manne·
'quins, and whar surprised me was that such a business
could have been created by a Chinese shop owner in
this purportedly communist economy, an economy
which functions as powerfully as it does only insofur
as within it psychic individuation is controlled by a
collective individuation wirhoM illfmllt'dinrirs. that is.
de·psychologil.ed, short-circuiting tf:ansindividuarion.
and therefore disindividuated. disindividuating. and
destructive of all motives.
The capitalist economy strictly speaking 110 tOllgl'r
works. because it wants the psychic individual to be self·
61
F O il A NEW C R I T I Q U E
direct�. to become the "entrepreneur of irsdf."u
withom collective individuation. but rather through a
collective disindividuarion orchesmued by marketing.
which exploitS the possibilities of conrrol emanaring
from the provoking of shorl-circuits. and, since the
"conservative revolution" and ncoliberalism (and
the project of "refounding" Medef which al1101lnt's
to the French translation of ncoliberalism), through a
government of inequalities which ruins the social-all
of which destroys the economic milieu itself, which
thereby becomc� a "dis-economy." leading finally to the
Ii<juid:uion of intermt.-diation. which is the rransi:Hion
of rr;msindividuation into the economic sphere and
in its commercial form (all rht more true given that
"compc=tition" leads in reality [0 the growth of
monopolies).
Oesublimation-which thus leads and in the same
movement to rhe spread of negative externalities. to
the li<juidation of commerce by the market and to thl!'
destruction of social connecredness-can be nanslatoo
by the fuCI (hat the bourgeoisie is swept away by the
mafia, which is the fate befalling the former communist
countries. but also of all drivl!'-based capitalism.
The mafia rends to replace the bourgeoiSie and capi
talism rakes on an essenli:l.lly mafia-like character from
the moment that the disenchantmenr of the world is
62
To work
completed. lhis disenchantment becomes. then. no
longer r�/lUjvt but nbsolllu: there can 110 long�r b� nn} rtblfj,,� rt-m(hnlltm�m-as was. for example. rhe
advent of modern arr (rejecting rhe "industrial art" of
which Flauben s�ks through (he character of Jacques
Arnollx).l4 both within nl1d for bOllrgro;s modrrniry. When disenchantment becomes absolute. rhe power of
the powerful plays OUt w;t!JOIfI (omisutlcr. wilhour rda
lion (0 OI;lIm of any kind. without the slightest belief.
and therefore as absolute cynicism: with neither faith nor
law.
It is within this epoch of mafia capitalism-that
is. of a capitalism without bourgeoisie-that one sees
devdop me sYSlematic S£ate lie. drive-based politics.
and an addictive consumerism induced by industrial
populism. If fascism is a di� of bourgeois capiralism.
the occurrence of which is a warning sign foreshadow
ing absolute disenchantment. rhen the becoming mafia
of apiralism is not an 2ccident which would be more
or less epiphenomenal: ramer. it is [he normal and eve
ryday functioning of such a capitalism. In (his respect,
Sarkozyism is nm, unfortunately, if one can put it like
this, a refurn of Petainism: it is something far morc
seriolls, more complex and more difficuh (0 think than
the rerurn of rhe same old song.
The middle classes will soon disappear. because
63
F O N. A N E W C R I T I Q U E
they have been proletarianized by the developmenr of consumerism. This is nor ro say that they have been pauperized: the former is not the consequence
of the Janer. It is [Q say that the middle classes are no
longer any kind of "perry bourgeoisie�-nor because
they have been pauperized, bur through a symbolic
misery [mistre lymbolifJlle: symbolic impoverishmem or
immiseration\ and through an n�tlmic nlld lloetic prole
t/ll'inllizlltioll: without otium, without access for example
to that instrumental practice which was such a delight
to Roland Barthes. for whom a truc appreciation of the
music of Schumann can only derive from its interpreta
tion, that is. from the pracrice of playing it on the piano,
as he explains in �Musica pracrica,"25 a sentimenr which
also lies behind the refrain constantly repeated to Pierre
Schaeffer by his father:
Work on your instrument!
In so doing, Schaeffer's father reminds us that otitlm
is work, thar work always involves an instrument, and
hence thar so roo does otiuIn.
The perry bourgeoisie, even though it is nor rich,
nevertheless belongs to the bourgeoisie insofar as ir has
access ro something beyond subsistence. and can em�m
cipate itself from the pure necessity of reproducing its
64
To 1IJ0rk
labor power, and can therefore libcr::ne itself from pure
lIegorium, that is, from completely calculable exchange:
the petry bourgeois arc able to be music lovers [amatellrs
de IfIIlSiqllt], What was once the privilege of the nobility
became, in the nineteenth century. pilT excellel/(( that of
the bourgeoisie, then became as wdl the privilege of the
perry bourgeoisie,
1his is what was liquidated by dle extension of
consumerism to all social classes. lluough what I have
described. with Nicolas Donio. as a mechanical rurn
in sensibility.2G condition of possibility of this age of
the pbnnllllkol/ consrinHed by the psycho.rechnologics
of psycho·powcr.27 consumerism transforms everything
into nceds, that is, into subsistence, and liquidatcs
desire, that is, objects of otium and sublimation, includ·
ing for the highest levels of the bourgeoisie who rlJ/lS become a mafia. And as for the wage·eanurs 0/ tile ideal [les IIl/llries de l'idia�. as Jean-Claude Milner calls uni·
versiry professors.28 they roo are unable ro escape this
fare.
Now, the libidinal and political economies of con·
[ribution that are reconstiruted in associated milieus
tend toward the reopening of rhis dimension, which is
that of consistencies and of what 1 have c:tlled an orhon
oftbe people.2,} Only orizOll can reconstitute credit, thar
is, an economy: there is no economy other than when
65
f O R A N E W CRITIQUE
it is projected illlo an inve5(mem. This reopens for
the comemporary n=tcnlional system the question of
protmrioll-'because an economy. whether libidinal or
political. is always an economy of protention.
Economy of proltl1tiom. pfmJOnmt rroo/ution, and contribution
Economic systems in general. and the capitalist system
in particular. always constiulte systems of production of
prmcntions. This protention production system clearly
achieves greater efficiency wilh the appearance of a very
particular case of grammadzation: money, the word for
which in Ladn evokes MllimoSll";)O In spire of that,
the question of protention cannm be reduced (0 me
question of fiduciary credit: it is rooled in a retemionai
ensemble. and this ensemble is constituted as much by
machines and by the souls of producers and consumers
as it is by money-money which. like all forms of reten
tion, convens time into space. but which dearly does so
in a very spl.'Cific sense.
If capitalism is a prorcmion production system which
in terms of it'S perform:uiviry is very remarkable-thus
when one says that the stockmarket has lost so many billions of dollars in the course of such and such a
66
To work
crisis. (his m�ans mat a pow�r of active prorentions. a powcr of the nction of prmenlions (of anticipations).
has been lost by the errd;1 ryJlr1llJI-then the economy
of contribution is .. new economic arrangement (Iibidi· nOli and political) benvccn grammarized retentions and
prmentions ofinvesrmem. lhe capitalist sysrem for crearing protcnrions is a
system of credit which brings about :l change in the
system of belief-by mrning belief into something
calculable. and by therefore engendering something
better than belief (at least in rhe eye.� of 1I«0IiIl1ll):
trust [cOlifinnul. Credit in general, in all its forms
whether banking. religious, scienrific, literary. arristic.
political, or social-is rhe organization of prmenrions.
Credit is the concrete social expression of proten·
tions which ",z/iu tlmmr/uN, which p(lfoml. as onc
could say. adapting Austin's theory of performativity
to the question of credit performance such as i[ has led
to the transformation of matter, social relations and
behavior-mat is, of wi/h. and from which proceeds me
exrraordinary permanent revolution in which capimlism
since the industrial revolution has consisted.J2
What rook place during the COUfS(' of rhe nine·
[ecmh and rwcmieth centuries \V"dS the organi1 .. uion
of the capitaliSt "protemion-aliz:ltion" of the world.
which consisted firstly in the disel1chanrmcnr of the
67
f O R " N E W CRITIQUE
legirimating powers and the secularization of beliefs:
not in their dotruction, bur in their transformarion into
calculable beliefs. induding-through the harnessing of
scientific beliefs by the production apparatus in order to
devise ways of transforming matter. nature. technique.
human beings. and behavior. This transformation of
belief was able to 3ccomplish enormous gains in produc�
tivity throughour the nineteenth cemury. enabling new
forms of membership and social cohesion within rhe
sodal project, carried Ollt by the bourgeoisie through
the development of schools. duough rhe engagement it
made pos.�iblc with national history, erc.
In the rwentieth century, rhc mobilization oflibidinal
energies took place through rhe capturing and hamess�
ing of prorentions via rhe channeling of attention. I t
was thus a maner of �/aborari"g Ito!'1ldn] an indttttrial
prolnlliolt: of causing the tensions accumulated in the
protentions of consumers (0 reach out (fnld"] toward
industrial products, products which are the "realiza
tion" of Ihe prolenrions of producers, with (he goal of
causing the prot'entions of consumers and producers 10 converge. and thus of overcoming the contradiction in
which consistS the tendenrial WI in the rare of profit.
In the course of lIu: recem crisis, this protention31
system collapsed. after having run Ollt of conuol as il
was driven toward an ever·more extreme short-termism.
68
To wDrk
eventually reaching the limit of its u!fll""ih;uuioll (3 short-term tendency. when accomplished to (he point
of perfection. leads ro the destruction of the retentional
time in which knowledge consists. as well as the destruc
rion of the protcnrional time in which investment
consins). This collapse of protentions was inscribed in
the fate of consumerist capitalism to the pre<:ise extent
that this form of Clpitalism depended on the proletari
anization of relC�ntion in which (he comrol of :mcnrion
consists, a prolemrianiz.'uion amounting tu a loss ()f
knowledge, and a loss affecdng consumption as much
as produclion.
"Ihe intermittent workers of the performing am,
and all lho$C whom Jean-Claude Milner calls the wage
earners of the ideal, continue (0 culrivate a relationship
TO the pbamwKoll. in order that they may still pass into
the noetic act, from which they draw a diStiner pleasure
that annat be considered to be mere enjoyment, given
(hat it consists in a feeling of i"ji"i/� diJflrnltc�.
The new work practices being developed on the net
works of the associated sociotechnical milieu. however.
themselves also [end {award the passage 10 the noelic
act. a goal which. essentially. is their motiVe, Such a
motive amounts to a prolention. And such a State of
Fact awaits only one thing: for its constilUtion as a stale
of law in order that retentional systems may be placed
69
F O R A N E W C R I T I Q U E
inco the service of this protentional activity. And it is to
this question of a law such as this that a new critique of
political economy must be consecr:ucd.-and this is so
to the extent that these practices. which are becoming
very widespread, reconStitute the economic field in its
totality. well beyond the "cultural sector" or the "social
sector ...
Such are the questions which arise for a cridque of
political economy restarred on the basis of an analysis
of the place of tcni:try rctemion in the economy: these
arc questions of pharmacology. for which an economy of
contribution constitutes the JociothtrapJ proper to {he
contemporary stage of grammatiz:.uion-it constitutcs,
in other words. irs system of care.
70
Pharmacology of Capital and Economy of Contribution
For J�an.Micbt'1 Snlllll:Jlds To the nJtll/ory ofJI'IIII-Frallfois Ly()((//'d
The suprt.mc dfon of the writer as of lhl! artist only suc
ceeds in paniall)' raising for us the veil of ugliness and
insignific.mcc that lcavts us unCl.ring [inruritllx) before the
world. ,'hen, he says to us:
Look, look
Fragr:l lu wilh clover and ancmesia
Holding tight their quick. narrow streams
The lands of the Aisnc and the Oisc.
Morerll'nmSl
On January 25, 2007, while participating in a
colloquium devoted to the work of Jcan-Fran�ois
Lyotard. I proposed a reading of Tht PosN1lOdml COlldition which characterized those traits of capitalism
d�scrihcd by Lyorard as typifYing:! new form of libidinal
�conomy: that form invented by consumerist capital
ism in North America at the bcginning of th� rwenricrh
CCtlnlry.
According to [his reading, posrmoderniry resulted
from a consumerist organizadon of the libido leading
evenrually [0 me liquidation of the libido itself, to its
"diseconomy," that is. to the liquidation of that libidi
nal economy which modernity hitheno constitured-a
process of liquid ad on the consequences of which began
ro appear at the end of the 1 970s (fA <o"dirioll postmodtmt being published at the moment Margaret
Thatcher gained power in Great Britain. constitUling
thc beginning of the "conservative revolurion").
In the course of my reading, I tried to show why
the concepn enabling the thinking of this rOllfl/lIItri!f
73
FOR A NEW CRITIQUE
libidinal diset'ollolJlY [hal is posrmoderniry were less those of Lyotard's eponymous work! than of Freud, whom. therefore. it was a mancr of rereading and reinterpreting. [ intended to show thaI Lyorard had in Tbr Postmodem Condilion opened the possibility of a nc:w thinking of capitalism-and of the extension of proletarianization which everywhere accompanies itand thaI this thinking remains to be daborarcd, bur also that doing so presupposes a critique of rhe Lyomrdian account ofMlibidinal economy.n
J n the course of the discussion that followed rhis inrervenrion, Jean�Michei Salanskis, who wirh Corine J!naudeal! organized the colloquium, told me that he no longer wlderstood what it means to speak of mpita/iJm,
nor did he understand discourse which continues to convoke this word: he then declared that he could not understand my own discourse.
-!he present work, like Fol' (1 New Crilique of Polifiml
EconomJ, tries ro respond to this remark, made to me by my friend shortly before the crisis of capitalism revealed rhe extent of its disaster in rhe month ofOctobcr 2008.
The theses advanced here. first presented before the administrative council of Ars Industrialis.! thcn in a public session of [his associarion g:uhered on December 5, 2009.J continue the analysis bcgun in For a Nrlll Critiqlu of PoNti cal EconomJ.
74
Phnrll/tIl'ology of Capital
This work examines t\vo questions:
• How should one understand "profit" in the phrase,
"tendential fall in rhe rate of profit"?
• More generally. whac is in play in the concept
expressed with rhis phrase?
77'Jere is no tendency without a counter-tendency
What the fhird volume of Cnpiml tries to think with the phrase "tendelllial fall in the rate of profir"-the stakes of which dearly cannot he measun.::cl hy refer
ring to the formula p '" sf(c+v)-is a uegatiue dyunmic
that, Marx posits, would in principle be inherent ro
a capitalist system formed and held within contradic
tory tendencies: capitalism would thus be a dynamic
system threatened by a lim it that would be reached if
the bearish tendency to which the very fW1C[ioning of
the profit rate gives rise were to achieve completion
[s 'nrcompliJSllitJ .
This is certainly nor how Marxism bas interpreted this
theory: on the comrary. what Marxism has pronounced
in this regard is the iTu/uctable :Iccomplishrnem of this
tendency. And Marx himself probably read it this way.
But if dlcre is a tendency for the rate of profit to fnll.
75
II O R A N E W C R I T I Q U E
then there must also be a counler·tendency, as we learn
from both Nicl1.Sche and Freud. \VIere this nor rhe case, we would no longer be speaking of a tendenc}'. but rather
of a simple and linear. that is. deterministic. evolution.
lh:H Marxism and Marx himself (and before him '
111(= Hegelian di:llccdc) did not manage ro reason this
way-in terms of tendencies-is a problem bequl'amoo
by Marx. bUi that does nOt invalidate his theory of the
bearish tendency of the profit rare.
"Ihis way of thinking in terms of tendencies passes
through psyrbo/ngy. that is. through a discourse on souls.
on their logic and their economy: on their logic insofar
as ic is an economy.
Given the nccl'SSiry of a debate on rhe tendcntial fall
in the rate of profit. the question is nor whether such
a tendency exists: rather. it concerns the nature of its
counter�tendency (orcounter-rendendes). Whar is rcally
at stake is knowing how to think the play of tendencies.
7lu profit to which Marx rf/trs is th� r�tum on inv�stmmt
T uming to how the word "profit" should be under
stood, the question is: if "profit" can be defined as the
return on investment. that is. as a function of a system
76
Phannacology ofCnpital
e::nabling re::mune::r:nion for invested capital. and he::nce::
for risks that are taken, rhe::n should this definition of
profit include:: or exclude speculation-which tends to
dalroy the SYSfem of invcstment. given that, IJ�u, tIJ� smite is tim�. :md, more precisely, thal which affects the
playing out of the:: short tt:rm and the long term, both
witIJ one another and flgftimt one another?
The profit deriving from the financiali1.ed economy
clearly doc=s not correspond with what Marx calls the
r:ue of profit (pl, where p ". s/(c.v). P depends on
the sYSlem of production as constant capital and vari�
able capital. The profits deriving from financia1 izarion
tend. on the conrrary. (Q dec()uple from p in rclation
ttl 5/(c+V), and to become essenrially speculative profits.
They therefore raise the question of what Marx calls
"fictitious capital."
Profit, durability, and toxicity
An objection raised against me theory of the:: tenden·
rial fall in the rate of profit is mat we have seen capital
accumulate enormous gains ove,r the last few decades.
But the crisis of 2008 (like those th:H prece::ded it, but
more:: than any of the c=arlier crist:S) makes it nttcss:try
to examine bO(h the:: nawre:: and the solidity of this
77
F O R A N E W C R I T I Q U E
profirabiliry-a profi{;lbility which during this crisis has
come to appear JlmCfllrnl1y toxic.
The question of profit is first of all. and jointly:
• that of its exogenous sustainabiliry. that is. for the
rest of society (profits cannot be durable if they
destroy society);
• that of its endogenous durability. rim is. for capital
i('self (it must conserve its value over time);
• that of the temporality which it configures. [hat is, as
concerns fictitious capital, the question of [he qualiry
of the anricipations in which it consists, given rhat
fictitious capiml. insofar as it is a system of n4l1tive/y
CI1KlIltlted protellrlfms,4 is a necessary function of the
system, irreducible in this regard to mere specula4
tion, while entrepreneurial invcsrmem constitutes yet
anmher type of anticipation.
It is only within such systems of anticipation, which
must be qualified and consolidated by rules, that profit
can be produced.
Could the gains achieved by Bernard Madoff, esti
mated at 50 billion doll:trs, and those of the speculators
taken in by him, ever have been realized <IS proflts? Yes,
without doubt. Bur these profits ""cre fraudulent, nOI
very durable. and pllrt" roxie. because rhey were created
78
Pharmacology of Capitfll
through doctored anticipations. And for MadofF's
cI ients. they have become dead losses.
When Albert Spaggiari. a criminal who was also a mil
itant of the extreme right. robbed the Societe Generale
bank in Nice in 1 976, thereby accomplishing what has
been called "the heist of the century." he made a "profit"
of 50 million fmnes. But these profits have never been
recognized as such: rather. they are qualified as theft.
1hose who are careless in the pharmacology of capital
Should we conclude thar all fictitious capital always
tends to produce systems that are [oxic. if not fraudulent
(that is,pllrely toxic)? The answer is dearly positive: more than any other human prychotechllique. fictitious capital
is a pharmakol15 and, more precisely. an accounting gamt'
Veu d'icritllm, dummy entries], and the anriciparion
systems made possible by this phalUasia of capital pre
suppose the existence of a free capital which structurally
rends to djsinvest when it sees its profits dedine.6
lhese disinvestmenrs are short-circuits, in just the
same way as :ut.ificial and hypomnesic memory-tholr is,
the phanJlflkoll of writing-can shorr-circuit living and
anamnesic memory'?
79
F O R A NEW C R I T I Q U E
Let us propose (hat (his tendency leads (Q cn"lm1lm [illcttritl : one calls a speculator (and. in times of war. a
�profitecr") someone who scoffs at (he economic as well
:u: social consequences of �profirable" decisions. Such a
person bc=longs to the CHegOey of those whom one oth·
erwisc calls the indifferent. the uncaring. or the rart'lm [incllrittLt'] :1I those "who are not bothered" ["qui m"rn 0111 curt" ] . that is. who "don't have anything to do" wilh
anything-dlOse who S'.y. "I dOIl 't ra"." lhose who
mock the world.
It is because there is such a tmdmcy to cnrtUSSIIt1I, and becallse it is i"tduciblt, being inscribed within this
pharmacology. that regulatory systems are imposed.
which aim [() limit the desttuctive effects of mis spccu·
larive tendency of free capical-and ro keep a rufficimr and sundy hold on thingJ, thl1l n. on intJt!tmmt, given the
instabiljty of capital circulation.
In the capitalist economic syslem. the circuladon of
free capital is supposed to measure the C7tdil that the
financial sub--sysu�m accords to such and such an eco-
nomic actor within the production sub·system-and.
through this system of measuremenr, establish [he belief
thaI "society" invests in this activity. The circularion
of free capital is a spt.'Cific protentional organizal'ion
resting on a complex. fullible and corruptible system of
phnrmakn. in which one finds money. actions and obli·
80
Pbllnllncolog;j ofCnpitnl
b>:l.tions, various financial insrruments, raTings agencies,
erc,
'Ihis capital. however, rends to become purely specu·
Iative when it no longer measures a capital of confidence
in the fUllIre of rhe assets of (he production appar.Hus
in relation to which it constitutes, as a system of
anticipations, capacidcs for invcslmcnt-but instead
relies on operations which are eithcr purely self·refercn·
tial (such thar rhe anricip;nions created by the lin:lncial
sub·syslern :lIlricip:lte nothing bur itselF :Uld come at the
expense of the production system), or else ;lrc oriented
toward the producrion apparatus, but arc srrllcrurally
shorr-term (that is, based on disinvestment, that is, on
me pil/ng� of me production apparatus),
Innovation, short-termism. and spemlation
Let us now return to productive capital.
A common objection ro {he thesis of the tendenrial
full in the profit rate is that the technical innovation
lying at the heart of [he production apparatus enables
the system ro ceaselessly stimulate its differentiation.
with conStant capital [hereby conferring a competitive
advantage upon rhe innovative entrepreneur.
The quesrion of innovation, however, is nor only
8 1
POR A N E W C R I T I Q U E
a man�r or conc�ption and production as entrepre· neurs tran�J�r technological invenrions and scientific discoveries OntO their businesses: innovation is also and before anything else the locinlizntioll of innovation-thai is, the transrormation of sodcry. Now, in the tw�micth century this tr:\nsformarion operated through the organization of consumption, that is, through the implementation of appar:\ruses for sociery's adaptation to rcchno·industrial change, bur not as the ndoption of innovation by sodcry.
l r would be :1 rnatrcr of adoprion if techner-indus· trial change was co·produced by sodery itself. Bur
the organizarion of consumption presupposes, on the contrary. dlal the becoming of social IJstnm must Jlme· furally !/Ibmit to the becoming of the (cOllOmie SYJtI!m.
something enabled by granring rhe latter full control over technological becoming, that is, over rhe tl!ehnicnl
sysrt'm--rhis submission being obtained by capturing and harnessing die anention of consumers, by diverting their libidinal energy toward objects of innovation. and
by controlling th�ir behavior via marketing.
Now. such harnessing of libidinal energy leads to its destruction: it submits to calculation that which, as object of desire, is only constituted through becoming
infiniti7.ed, that is, through surpassing all calculation. This destruction of desire leads to a drive·bascd
82
PIJanna�o/0t:1 olu/pita/
Mfrustration," forming a system with what. in
rwcmieth-cenrury consumerist socicl)', conditions the
social absorption of innovation describc:-d by Schumptter
as Meconomic evolmioll," leading to the installation of a
systcm (e'nding ro produce' ("'ranir Ilnd sirurfllrn/ obw/n· unct, a system for which the lIomllll rdation to objeclS
becomes disposabi/iry.'J And if financialiZ3tion consti·
nne'S an aspect of that system, then both businesses
(as constant capital) and workers (as variable capit;dl
become as structurally disposable as any other obi(.'Ct of
consumption.
Consumption becomes, therefure, both an expedient
and an outler-aplJllmltl,(ooll-aggrav:ning frustration by
displacing it on a very shorNerm basis toward the newest
object of consumption produced by this "permanent
innovation." Novdry is thus systematically valorized at
the expense of durabilil)'. and this Orglll/;Ulioll of dttach· mtm, Ihm is, of unfoilhfolnN or illfidtlirylO (equally
called Rexibiliry),11 conuibures to rhe decomposition
of the libidinal economy, to the spread of drive-based
behaviors and to the liquidation of social systems.
At the' foundation of this systemic organization of
infidtNry-which is concretely cxprC'Ssed as much by
the liquidation of primary identific3rion12 and the
modification of infantile synaptogcncsislJ as by (hose
shorl-circuits induced in sociery Ihat I have described
83
FOR A N EW C R I T I Q U E
as "dissoci:Hion"'1-the SYSI/!ms of amicipation of free
capital and 1111: hyperlabile behavior of consumers act
in harmony and are "potcn!ized" [polnltialismt), in the
�nse that combining drugs can pOUlltiu IpormtiabJ"1 !heir curative bUI also their roxic effects (as when, for
insmnce. alcohol is combined wilh psychotropes or
an Ii-i n Aamma rories).
Amicipations of fflOC capil';!l and consumer behav
ior therefore become correlatively and J)sumira/Iy
siJort-unllist, sprCIIlalille alld d,i"r-bmrd.
Economy ofprottntio1lS
Fictitious capiral is a system of annclpacions and
gambles wiJi(iJ (an Dilly makr jtldgmmts about illmiolJs, (har is, speculations and calculations abour nnure pos
sibilities wiJkiJ may /lrver br rraliud. It is this system
of projection of prolemions which, as the organization
of risk-raking (more or less limited). gives the capitalist
system irs dynamic: capiralism presupposes the existence
of free Clpittl o�n 10 speculation understood in this
sense.
The "advance" on realiry mar produces these antici
pations, however, such that Ihey arc structurally exposed
(0 speculation, mUSI proceed before anything else from
84
Pharmacology of CapillI!
a motillmiofl, itself inscribed within an «onomy of moti
tJnliolU. which is also an economy of fantasy: such an
economy is what produces protean libidinal energy or,
10 express it in more precisely psychoanalytical terms,
polymorphous libidinal energy.
111is polymorphism must be unified by whar Max
Weber called a spirit: it presupposes an investment in
a libidinal economy which in some way confers lIpon
it irs symbolic calibr:nioll. and irs conStitution wilhin
a synem of exchange forming a polymorphous social
commerce.
Such are the questions pervading 'flJt N�llI Spirit of
Ctlpilll!iJm, in which Luc Boltanski and Eve Chiapello
refcr to both Max Weber and Alben Hirschman in
order ro show that:
sYSfemic constraints [which arc' exercised on all the actors
wilhin the capitalist system) are insufficiem on [heir own
10 dicil thcir e.ngagcmcnl. Duress kOIl"ai1llt) must be
internaliu:d and justified.15
In other words, it presupposes that a libidinal economy
keeps in re:scrve an rxchangMblt Iibidil1al tl1l'rgy, which
bestows consiStency on rhe "advance:" that the syslem
makes upon itself, and as irs dynamic, throughoUl the:
various forms of motivation rhat it dicits.
85
F O R It. NEW CRITIQUE
In fh� libidinal economy, ,he ":ldvanc�" -th� pro·
fentional structure of this economyl6-is constitlL[ed
by desir�, and such desire is structurally inflnite. thai is, incalculabl�. to th� extent rha! it tends (0 Kinflnilizc"
its objectS: [h� libidinal economy is the economy of this
inflniri2.ation and as such constitutes a system of intrin
sically long-term care. Conversely. the destruction of this advance founded
on desire. thai is. on symbolic capilal-a destruction
induced by the "liniIi7..:1tion" of its objects. and as the
organization of their ilHrinsic disposabiliry. including
workers and businesses--demoys motivation itself in
"II irs forms.
It thus becomes an advance based on the drives.
But given rhal [he drives are by nature shofHermin.
chis leads to disinvestment, thaI is, to the destruction
of prolitability understood as bmtfir. it leads fO the
demuclion of profllability understood as th� consolida·
lion of the dynamism and durability of the system, as
thac which don the sysrem good fer qlli rail du bien ItII .lJlthm·J.
86
PlmmulCology O/Cllpitll/
Consumrrist ctlpital and funny monry {monnaie de singe}: th� math�matizntion of cartkssntSI
The tendemial fall in the rate of profit which haunted
the producrivisl system characteristic of the nineteenth
cemury and of European indusrriali7.ation (and which
provoked severn I crises) was absorbed at the begin.
ning of the rwentieth cemury. in North America. by
a counter-tendency obtained through the consurnerist
organization of rhe libidinal economy: by the estab
lishment of a system of pron:mions dircr.:red by capiml
from the side of consumptiun in functional ,lI1d direct
relation to free cltpital invested and "prorcmionalizc:J"
in this sense. The implememation of the consumerist
society was [he principal response [hat rhe American
economy found (0 this systemic tendency-and this
form of capitalism therefore cannot be (hought with
Marxist conceptS alone.
Ir was wirhin this emerging context. as the praduc
tivist industrial model became consumerisr. that in
1913 Schumpcler wrote his evolutionary rheory of the
capitalist economy. Ford then constilUl'('S the perfect
example of this ideal-type that Schumpctcr calls the
elHrepreneur (Weber having himself supplied a first
version of this idcal·type through rhe figure of the enrre
preneur of Pennsylvania).17 Blit Fordist entrepreneurial
87
F O R A N E W C R I T I Q U E
innovation. b.U«I on Taylorism. pmupposcs the
organization of mass consumption-the harnessing and
aploir:nion of libidinal enerro' in the service of constant behavioral control. II is for this reason that this form
of capitalism requires the mobilization of Freudian
concepts.
This consumerist coulHeNendency-invenred as a
way of struggling against the rendemial Fall in the ratc
of profit. and implemented via a function of the system
of which Marx was unaware, rhat is. marketing, and
which led to the reorganiz..1tion of ficririous capital
and to the F.lCI that the m:lOner of controlling produc
tion shifts from entrepreneurial control to shareholder management-this counter-tendency in turn becomes
bearish toward the end of the lWemieth cemury,
and does so at the very moment that buying power
diminishes. everywhere sening up a massive process of
pauperizarion. reconstituting the characteristic traits of
the nineteenth cemury.
Having destroyed the libidinal economy upon which
it was founded. the consumerist coumer-tendency then
systemically aggravates the roxicity of financial phar
macology. that is. rhe tendency. itself drive-based and
shorr-rermist, of fictitiolls capilal, accentuating pau
peritation in all layers of the population as well as
undermining the apparatus of production, which is
88
PhamllU'ology olCnpiral
pillaged via leveraged buyouts and other speculative t<:chniquc:s directed specificlly against businesses.
The Struggle against the tendendal fall in the rate or
profit thus induces a tendential fall in libidinal energy.
which reinrorca the speculative tendency of capital. that is. its disinvestmCIlI, thereby undermining profil. The enormous accumulation of capital tends therefore to be transformed into funny money [moll1l1lie dr sillgel-and rhe pension fund system appears for what it is: one pole or a system, called fictitious capital, sllch that, having mtltiJm/(uiud its pham/(tcologiCIII tt'lldruf] 10 cnrelrsS1Im, its other pole is constituu.:d by deceptions (ll"urml dtlibtmttdy organizing the dilmion of respon
sibility, deceptions with names such as "subprime,"
"sccuriti1.adon," "Bernard Madoff," erc.
7h� Ihort-t�rmilt mllCTo-tmdmcy
If me way in which Marx calculated the nne of profit
failed to rake rhe specu1ative tendency in which ficti
tious capital essentially consistS fully imo aCCQum. this
only serves to show, precisely that the capitalist invesrmenr system is subject, as a dynamic synem. tithtr to a bearish tendency, or (0 a speculative funcrioning which
necessarily becomes destructive and false.
89
fOR A N E W C R I T I Q U E
Schumpcter COlllradicu thiS perspcctive by showing
how innovation fimcHonnl/y arHmbms prodllcriv�
Clpiral and fictitious capital-as risk capiul oriented
to\vard "rl..-chnological values," But Schum peter does
not integr.u� th� quesdon of consumption as me har
nessing of libidinal energy, nor th� bearish effecu that
this hamming induces over rhis �nergy form essential
to consumerist capitalism, nor the reinforcement of the
t'endeney toward shorHcrmist carelessness ,hat rhese
effects inevitably provoke in fictidolls capital.
In order to describe, then, the functioning of the
apparntus of production-such as it is mmored by a
permanent innovation requiring an organization of
consumption by me appararus of psychopower that
marketing consdtutes. even if one retains from Man
Ih� separation of fictitiow from productive capital in
his formulation of the calculation of p--we wowd need
to:
1 . add to his formula an innovation function and
a consumption function. in order [0 descri� an
appar:ltliS of producrion which, today. is no longer
merely productivisl, but consumerist;
2. inregratc a rendential faU in libidinal energy. that is, a tendeney for the libido to decompose into its com
ponent drives.
90
Phannacology of Capital
If, in addition, one admits:
• that fictidous capital is essential to the syucm as it is
the organization of calculable anticipacions;
• that it is constituted by a structurally short�termist
tendency. that is. by a tendency to carelessness
which. in the consumerist industrial modd. forms a
system with an increasing obsolescence of products
and services. produced by a constant acceleration
of the processes of innovation and technologi�
cal transfer. and by a correlative aggressiveness of
marketing;
then it appears evident mat the consumerist modd
has reached its limits because it accommodates a shorttnmist marro-tm4mty. which in future can only lead
to dosing the system off from any future. that is. to
a blockage of me processes of anridpation. whether
enuepreneurial or financial, and to a generalized degra
dation of social and psychk motivations. but equally of
«onomie motivations.
Given the existence of such a macro-tendency, the
question becomes to know what the mttcro-cOlutur
tendtncy might be.
91
f O R A N E W CRITIQUE
Shartholdtr capitalism as systemic carelessness
To quadons of durability and sust:tinability, and of
safeguarding the dynamic system that capiralism is as
a system of motivations. must � added the problem
of negative externalities: the crisis of 2008 coincides
with the fulfillment of the predictions of the Meadows
report and of Rene Passet. namely. that the consumer·
ist industrial model is condemned to overshoot its own
limits by destroying geological resources and geographi.
cal and meteorological systems, all while provoking a
demographic explosion.
lhis destruction of physical systems is combined with
the destruction of psychic and social systems, which are
the conditions of production of all libidinal energy
that of producers as well as designers, investors and
consumers. The profit rl1U then tends very cenainly to
fall, while the "profit" is only mainrained at high levels
because it has become inninsically speculative: and care·
less.----either through ruinous instruments of financial
pharmacology, or by frankly Mafia·esque operations.
indeed ones that arc manifestly criminal and strictly
;)1'1\"1. In this case. what is augmented is a profit that no
longer �ars any rclation to the profit rare calculated by p, since c.1phal, in (he face of the eventual obsolescence
92
Phnm/(lCology of Cnpitnl
of innovation iuelf, and taking into account the essen
tially drive-based character of consumption. tends [0
become structurally fictitious. that is. to be ded neither
10 c nor ro v in the definition which supportS the cal
culation s/(c+v): it is this tendency which is concretely
expressed in management becoming shareholder
based-of which the Forgean/EADS insider trading
scandal revealed calamitous effects-and which installs a
genuinely systemic carelessness.
Economy ofexcessivmess [demesureJ lind infinite mponsibility
However speculative this fictitious capital might be, it
measures anticipations, making them relatively calcula
ble. Prorenrions of psychosocial temporality. however.
are not absolutely calculable, and always exceed rdative
anticipations: they emerge from a libidinal economy
that in6niciz.cs ir.sclf, [hat is, an «01lomy of acmiue
ntu that produces a psychosocial will. otherwise called
motivation. that is. thai produces motivn for tx;uillg.
otherwise called meaning. and which presupposes what
Simondon names the transindividual-foundC'd on a
process of transindividuation in which prQ[cnrions are
elaborated into the formarion of long circuits. III
93
F O R A NEW CRITIQUE
In other words, the prorenrion mat constitutes psy�
chosocial temporality presupposes mat me assumption
of an illfi"iu mpo,uibility will come co "back up" this
temporality as a kind of (rdit, where credit cannot be
reduced to trust [ctuifianul understood as calculadon.'9
but presupposes 3 desire invested in an infinitizable
object.
At the origin of capitalism. it was the God of
reformed monotheism who assumed the symbolic func�
tion of this infinite responsibllil)'. as we arc informed by
Weber. But what could take on the symbolic function
of this infinite responsibilil)' when capitalism turns into
a process of disenchantment. nihilism and the death of
God? In what then will this relation co infinity consist,
a relation which speculation tends to dilute. and to liq�
uidate (through which, however, it is the system itself
which becomes diluted-me mutualization of losses
only allowing social and psychic systems to absorb this
dilution by destroying them a little more. that is, by
diluting themselves in order to preserve me financial
sub�system within me capiraJiS[ economic system, and
always to the detriment of the producdon sub-system)?20
This infinite object is that of desire. What both Freud
and Nietzsche gave us to think-and what they gave:
us to think as the play of tendencies-in the function�
iog of what the Viennese analyst will call the psychic
94
Phannacology o/Capital
apparatus, is that me:: psych� is intrinsically constirute::d
by its rdation to infinity. 1his infinity is that objc=ct of
infinite:: d�ire:: which, c=ve::n though it does not exist (if is
a fantasy), nevermdc=ss consists.
Such consiste::nce alone allows a general c=conomy to
perpetuate, that is, to c=xcee:d speculative:: finirude-a
finitude which is encounte::rc=d when speculation, calcu
lating and measuring anticipations, proves incrinsically
careless because it has become the incarnation of a
short-termist, thar is, drive-basc=d. tendency. These are
also the:: stakcs of general economy according to Georges
Bataille.
From the:: mome::nt thar American capitalism imple
menu the "American way of lifc" as a new libidinal
economy mrough me psychopower of marketing. it can
only make:: this infinity, which is infinite dnir�, funaion
by 6nitizing it, that is. by dcsrroying the:: apparatus of
production of libidinal ene::rgy and of all sublimatory
by-products. It can therefore only cause its dysfunction.
The:: imple::me::nt2tion of this psychopower, however,
which beiic=ves at the same:: time in the doctrine of soft po�r, will for a long time:: contain its finitizing effects
through a public power theorized by Keynes and mate
rialized by Rooscvdr. This public power, called the
we/fort state, will:
95
fOR A N E W C R I T I Q U E
• on the one hand. maintain. beneath psychopower.
social and sublim:nory systems for the production of libidinal energy. in particular as educational systems:
• on the other hand. limil the specula rive: tendencies
of fic[jdous capilal thar Ihis psychopower reinforces.
through the roles of regulation and adjustment assumed by the public power when faced with the effects of dis.1djustmems engendered by the incess.1m
muradons of the industrial technical system, which
destabilizes olher social systems.
To say this another way, the welfare state is not merely an avatar ofbiopower: added (0 it is rhe question of psy� chopower. This is me characler of the stare in the e::poch
of what Adorno and Horkheimer wiU caJl the culmre
industry-and in the epoch when these indusuies,
vectors of the American way of life::. lxgin to fight over
the:: katknhip of social change.
7h� "comtrVativ� rtvo/ution" IlS subordination of th� uchnical sysum to tht lCOnomic systroz
Three: crucial points must here be e::mphasizc::d:
1. Before marketing and ficritious capital took coorrol of indusrrial becoming and before the mass media
96
Phnnnncology o/Capital
became thoroughly drive-based. that is. at rhe begin
ning of the 1970s, the profit rate of businesses
bonomed out-an economic faCt which meant that
at (har rime it was difficult to argue that the ten
dential fall in the me of profit was an absurd
proposition.
2. It was in order to reverse this situation. installed
throughout the Western world by Keynesi:mism,
that the "conservative revolution" was implemented
by Margaret Thatcher in England from 1979 and by
Ronald Reagan in North America fwm 1 9BO-thc
system based all the Btetton Woods agreement
having been abandoned in 1 97 1 , the American appa
ratus of production having drastically regressed JUSt
as had occurred to the former British empire. and
the "conservative revolurion" aiming to "financial
ize" and ro globalize Western capitalism. in order
[0 ensure that it cominued to direct the course of
globalization (a strategy which was a lamentable
failure).
3. This calling into question of the stare-which (Oak
the form of denouncing rhe welfare state on the
grounds it destroys individual responsihiliry. and
hence that government had become "the problem
and not the solution" (to paraphrase Reagan)-had
the goal of making it possible forcapital TO complc£c1y
97
F O R A N E W C R I T I Q U E
direct (via the intermediary of psychopower imple
mented through marketing) the course of what
Bertrand Gille called {he disadjustmem berween the
technical system and the Q[her human systems, a role
which from the beginning of the industrial revolu
tion right up until that moment had belonged to
government.
In other words. after the "conservative revolution,"
the becoming of the technical system in the course
of globali7.ation (leading to a process of economic
globalization which after 1989 no longer faced any
obstacles)-constitu[cd by the infrastructure of
production. the organization of consumption (via psy
chotechnologies), and the objects and services of this
consumption itself (all of which are themselves indus
trializ.ed and technicized)-the becoming of this gbJbal, ttchnical sysum tends to become totally inttgrattd into the uonomic sJIum and submirud to its priorities as UNU as to its contradictions.
In addilion, the economic system is hencefonh
almost complelely directed by the financial sub-system,
itself globalized, and this financial sub-system, in (urn,
is itself structurally de-correlated from the production
sub-system.
98
Phllrmacology olGllpiclli
Technical system, social systems, and marketing
From the Napoleonic state until various forms of
Keynesianism, and passing through Gaullism, one func�
tion of the state has been [0 ensure the direction and
regulation of the disadjustment provoked by ever�more
rapid evolutions of the technical system, and to imple
ment processes of readjustment as they become necessary.
Bertrand Gille wrote in 1978-one year before Thatcher
came to power-that, failing such regulation, which
constitutes a policy of industrial development, social
systems could only find themselves annihilated by a
chaotic becoming of this development.21
The technical system is a dynamic system in which
there takes place what Simondon describes as a process
of individuation. Gille shows that in the course of this
individuation, the technical system enters regularly into
conRict with the "other social systems" -which are
themselves processes of collective individuation, and
which presuppose processes of psychic individuation.
and what Freud called psychic apparatuses.
This means that it is possible for the individuation
of the technical system to proceed in a way that is con�
trary to the individuation of social systems and psychic
apparatuses. This contrariness, however, IlUO constitutes
the dynamic of the technical. social and psychic
99
F O R A I"'EW CRITIQUE
individuation processes. (hat is, the: pharmacological condidoll of their individuation: Simondon shows that
individuation, qua process. presupposes the phase differ·
ences [dlpbmagrs) which precisely induce these different
dynamics o£individuation, and vice versa.
On the other hand, processes of psychic alld social
illdi'Jit/uafioll are nOf in any case IIdaptflfiolls of the
social systems and psychic apparatuses to the becoming
of Ihe technical sysrem: they are processes of adoptioll.
that is, of co-illdividllllrio1/, in which social systems and
psychic apparatuses produce and individuate {he tcch
nical system as much as they parTicipate in their own
resp«rive individuadons-and do so in a way (hat is
transductivdy interlinked.
Gille: argues that the st3[e muSt assume rhe regulation
of (inevitable and necessary) conflicts in order [Q avoid
the. destruction of these systems: the state regulates by
determining the parameters of (he technical system and
[he corrdative evolution of the social systems through
negotiation, forecasting, and planning, that is, through
the long.term organization of technological and indus·
trial becoming; it must equally ensure {he possibility
of research independent of private invesrmenr, which
is Short-u."rmist when compared with intergenerational
social time.
Such policies arc therapcmics which define regimes
100
Phannacology of Capital
of individuation based on long circuits of rransindi·
viduadon. and which prescribe conditions in which
technological and industrial pharmacology produces
individuation more than it docs disindividuation.
Now, an essential aspect of the ideological war
led by the neoliberals of the conservative revollUion
w;\s the condemnation of governmenml industrial
;\nd long-term policy and the corresponding accusa·
tion that governments inevitably promote inefficielll
models of economic adminisnmion-even though
the United St:w:s military continues to determine the
direction of rhe industrial policies of the American
stare. "Ibis eventually evolved into the accusation
that a/l social Structures rh.lt produce long circuits
of rransindividuation are guilty of curbing the mod·
ernizarion made possible by the development of the
technical system.
When Thatcher and Reagan initiated deregulation,
dismantling and eventually liquidating all srate appara·
ruses, their gamble was thar these adjustment processes
could be entrusted lO the operation of the market
alone. thar is, [0 marketing. which then exploits wirholll
limit the psychotechnologies constituting rhe mcdi:l
infrastructure-and does so at rhe service of a bchav.
loral control which is ;'narcotic." that is. which is
anaesthetizing and which produces addiction.
101
f O R A N E W CRITIQUE
Confounding the technical and economic systems as a principal foetor of carelessness
This unlimiud exploitation leads to the slow but inex·
orable liquidation of [he apparatus of prOdJlctioll of
libidinal magy. an apparanu form(d by conjoining psychic
apparafusN and social syst(1f1S so as to produC( Sflb/i"IIuion
sysums (and which concretize individuation insofar as i t
is always at once psychic and collective). In the aurumn
of 2008. this unlimited exploitation will turn OUt to
have installed a genuinely planunry car(/mnm.
The confol/nding of th( t(cJmica/ and economic sysums
is a catastrophe which inevitably leads these twO systems.
which arc thoroughly pharmacological. to potentize
and exacerbate their toxic. emropic and self-destructive
tendencies-for four reasons:
I . The subordination of the technical to the economic
system, itself dominated by the highly speculative
and short-termist financial sub-system. reinforces
me destructive effects of innovation and of the accd·
eration of innovation for the other social systems:
the technical system incessamly disadjusrs from the
social syS(ems. And it tends to bury. suppress, and
delay the effects of [his disadjustmem by substituting
for these social systems technical processes amouoc-
102
Pharmacology of Capita!
ing (Q services which shorr·circuir rhat process of
uansindividuation of which these social systems are
the organization-the absence of regulation leading
in the end to the desrruction of temporaliries (long
circuits) which are nor immediately "monetizable, �
that is, capable of being absorbed by a consumer
market.
2. The extremely rapid and violent penetration of tech·
nology in the different social systems (family systems.
education systems. political systems, judicial systems.
linguistiC systems. etc.) leads to generalized prole.
rarianiz.ation: technological innovation is imposed
rhrough marketing as a process of adaptation of
psychic and social individuals. and nOf appropriated
as a vec(Qr of individuation and process of adoption
defining a thernpeutic regime, that is, 14voir·vivrr
(lhrrapruml1 and �imr!rj4 as techniques of self and
others). This is why it no longer allows the creation
of circuits of transindividuation and on the contrary
sers as irs principle the shorc·circuiring of the transin·
dividuation process-which amounts fO a principle
of !)lumic carrlrsmru. 3. lne shorHl!'rmist pressure exerted by fictitious capital
and shareholder managl!'ment over the development
of a technical system entirely subordinated to chI!'
economy and therefore to the market, and for which
103
F O R " N E W CRITIQUE
the only developmental possibilities that come to be
selected are those enabling the IItry mpid comtitll
lioll ofsolvmci�s-thcrcby dosing off all possibilities for social invC5tment in the phnrmnkoll, both in the long (erm and as therapeuric implementation of irs socialization-this pressure of the economic system on the technical system leads to a systemically careless development oftbt ftc/mienl systtm its�1f.
4. 1he geogrnphical, biological, demographic and psychic systems find themselves disadjusred, leading to their disequilibrium, rather than TO beneficial disruptions (that is, to disruptions that would be effectively ncgenrropic. disruptions capable of leading to rhe
production of lltW mttasmbililia, such as would occur if the phnnnnkoll were implemented therapeutically).
Th. collap" of the sysum of motivations
Human becoming is lhe resuh of a threefold process of individuation for which the technical system. social systems and psychic apparatuses are the metastable configurations engendering proCesSC5 of technical. collective and psychic individuation. These three individ
uation processC5 arc inseparable: they form rransducrivc relations.22
104
Phllnnllcolog)' o/Capillll
These transductive relations tie rogether three organological levels which must be distinguished. and which
have their own logic and their own tendencies. bur
which can nor be considered in isolation from one
another:
• The psychic appar:ulIs is bast.-d on a system of psycho
som:ltic organs;
• The technical system connects artificial organs which
become the phrtrlllllka of the psychosomatic body.
connecting it to Q(her bodies at the heart of social
systems;
• Social systems are [he organi7..3tions through which
the rransindividual merastabilil,cs and unifies the
therapeutic regimes which constitute social blend
ing [foirt-c01;t'.J] through me collective individuation
process.
That the technical system is in transductive relation
with the social systems means that it cannOt be devel
oped without a human milieu in relation to which it is
exogenous. a milieu formed OUt of psychic and collective
individuals cultivating thtir sil1glllnritit'.J by cullillllling
cOl1sistt'11ct'.J. thllt is, ohjtcl.J which do not t'Xist, btl! which
art infillil�and which. as such. permit the unification
at infinity (infinitely to come) of systems and individuals.
105
f O R A N E W C R I T I Q U E
That the psychic apparatus is in transductive rdation
with the technical systl:m means mat psychic appa
ratuses cannot socialiu: without passing through the
phllnnlllril constitutive of thc technical system-which
is also a syncm of tertiary retentions,lJ and which thus
supports individual and collective protentions (and [he
formation of credit), These pbnrmillra permit the forma
rion of both long and short transindividuation circuits.
Reciprocally, social synems, as proccsses of collective
individuation, thar is, as evolving systems. cannot perpetuate themselves whhout adopting pIJarma/ra through
the psychic individuals who transindividuare themsdves
at the hearr of these social systems, pllllrmnkn which as
such disrupt the organiutions in which these systems
cons in: each organological level being individuated in
transductive rdation to thc individuadon of the other
systems.
In the rwentierh cenrury, howevcr. the economic
system having taken a step beyond all the othcr systc=ms,
and being charged with the rask of unifying them by
finitizing thml, that is. submitting them to a prOCdS
of generalized "monetization"-and the financial sub
system having taken a step beyond [he production
sub-system at {he heart of the economic systcm itself-it
is infinitivt (omutmu (thc law of desire), constituting
the condition of any genuine co-individuation of the
lOG
Pbannacology o/Capital
thref! organological levels, which finds itself destroyed. Now. there can be no suJlaillabk (that is, care-ful
[mriL"UStU prottntion without infinitive consistency. This resuJrs in both the squeezing of all anticipations
imo an ultra-shorHerm horiron of specula£ion, and (he
collapse of the system of motivations. Speculation, very
far from producing a new dynamic. on the comrary
fossilizes dme: it freezes it into a waU of time where
past and future cancel each other OUt, and where all forms of invcstmenr disintegrate. The ulna-short-term
tendency of completely deregulated fictitious capital,
which systemically shorr-circuits the process of rransin
dividuation, thereby causes fictitious capital to become
totalized and extremist. This tendency is, then. intrinsi
cally self-destructive and as such annihilates rime-time,
of which the law is deJire, huofor as it pmnitJ fht reali
zaHon (through Jublimation) of motilm of imagination
(poHibilitit'J).
Sucb a situation of carelessness-which can only
lead to the entropic disintegration of the three orga
nological levels. while at the same time destroying the
txrrt1-organological systems {geographical, climatologi
cal, geological. and biological systems)-is induced by
a consumerist model which, having reached its limits
through (he spread of dissociated milieus,24 that is, pro
letarianil.ed milieus, becomes self-destructive, insofar as
107
FOR A N E W CRITIQUE
what it destroys is not merely the desire of consumers
but also [heir health.
The reinvemion of the industrial economy presup
poses the reconstitution of a libidinal economy withom
which there can be no investmem, and this means that lltW appartlfllJt!l of production of /ib;dilla/ m�w mllJt b�
cOllui/J�d and imtitltud-beC3USC JUcb appardttlJts I1rt
tltcflJari/y i1lJtil'llti01lJ: hcncc the ecclesiastical institution
and irs care-ful [cllri�/l.\·j inhabiram, the curCi hence rhe
school and its master, thc [cacher [hlItihlullrj.
To rcol1omiu at/tw, that is. to Jtrugg'� agaimt tht car�
ms tmdmcy inherent to that piJarmakol1 thar is capiral.
and dUff to fltk� etrr� of th� world, can clearly no longer
pass by way of "scimulating consumption." But neither
can it pass by way of a "decrease in growth" ["dicr
oissllnul Rather, a pathway to gmuint growth must be
refound, a growth running counter to the mis-growth
[microhsl111Ct] rhat consumerism has become,25 and a
growth which would consist in a renaissance of desire.
Such a rebinh would be achieved by implementing an economy of contribution, an economy for which "to
uOl1omiu" means '"to mkt rnrr,"26 and an economy
within which carc culrivates associated milicus.!7
108
Pblll'1nttcology of Cllpitlll
Pharmacology of technical tendencies
In the course ofhis ethnographic research, and by com
paring ethnic groups, Andre Leroi-Gourhan created
the concept of what he called "(eelmical telldtllcits." Technical tendencies emerge from char "interior milieu"
which the "echnic group" constitures. Technical tenden
cies emerging from the ethnic group are projected in
the form of technical objects, the torality of which con
stitute a "memhmne" (or a "film" ) through which rhe
erhnic group takes hold of its exterior milieu, which it
rhus assimilates via irs technical objects.
Leroi-Gourhan's analysis is greatly inspired both by
Henri Bergson, as Leroi-Gourhan expliddy acknowl
edges with his references to che theory of "life force,"
and by Claude Bernard, who makes use of the concepts
of interior milieu, exterior milieu, as well as of mem
brane and cell. in order to describe the "metabolic"
functions of sodo-ethnic groups,
Now. the interior milieu in which technical tendencies
aTe formed is at the same time the sear of counter
tendencies limiting their concrete expression. The inte
rior milieu "secretes" these tendencies, bur it a/Jo secretes
something simil ar to an (auto-)immune system in order to
struggle against the toxic effects that these tendencies may
ar rimes provoke within the interior milieu.
109
POR A N E W CRITIQUE
This is in effect constituted through a technical milieu
which suppons it, which is its condition. and which is
its double (in the double sense of the word. if I may put
it like this): the technical milieu (equivalent to what
Bertrand Gille called the technical system), harbored
by the interior milieu, and supponing it. also does not
cease to exceed it and to threaten it with destruction.
as though it were a parasite that also happens to be the
condition of possibility (and of impossibility) of that
upon which it is parasitical. In brief. it is a matter of a
pharmacological milieu. bearing tendencies which are
curative as well as poisonous.
This is why. within the interior milieu, a technical
tendency. though it has its provenance in this milieu,
is never completely expressed wirhin that milieu: a
technical tendency is omy realized through technical
facts which are a compromise between technical char·
acterisrics, emerging from the tendency. and ethnic
characteristics that Leroi·Grouhan describes as degrees
of technical fact18 limiting this tendency--degrees of
which the tim is the pure rendency. but which is
therefore covered over by other degrees which mask it,
limiting its expression, indeed returning the technidty
of the tendency against its own expression. In certain
regards. there is a manifest comem (which is the tech
nical fact) and a latent content (which is the technical
1 1 0
P"nnllncolo� of Capital
tendency)-the manifest comenr expressing fie larenr content only by dissimulating it, tkftrritlg (diJfirnntJ it,
and diJf�mltiating [diJfirtnciiltltl itself from it. Such is the case because the interiot milieu (which
constitutes the ethnic group) harbors within the tech
nical milieu 3. social sub-group (the technical group), bearer of the tendency, which is distinguished from
other social groups, themselves bearers of coumertendencies emerging from other social systems. A social coumer-tendency consists in causing the technical ten
dency to "diffract," to deflect, and even to reverse irs
direction. in order to ensure that the technical ten
dency docs nor destroy those systems constituting (he interior milieu, which would be inevitable were it fa
be expressed without any limitation whatsoever. The
tendency which bears the technical group is therefore concretely expressed as a technical fact in the encoun
rer with other social groups which rake hold of this
tendency in causing it to bifurcate.
This deflection. this diffraction, and the bifurcations
which are produced by it, and which arc specific forms
of what Derrida described as diJfiranr� (which is also an economy)29 constitutes the reality of the process of
co-individuation of the technical sysrem with the social
sysrems-and. through them, the individuation of the psychic systems mar anticipate them and realize them
1 1 1
FOR A N E W C R I T I Q U E
jusr as much as {hey are submirted ro rhem and find
themselves conditioned by rhem.
In contrast with these conserv;nive reactions of the
interior milieu. however. the technical group, which
tends ro facilit:ue the expression of the technical ten�
dency. is a step ahead when compared to the ethnic
group. insof.1T as it is extremely aware of dements of the
exterior milieu
th:1I we must I . . . J understand first of all as a natur.l]
milieu, which is inert. composed of smnes. wind, trees. and
animals. but also as rhe bearer of the objecrs and the ideas
of diRerenl human groups.30
The technical group is. then, what causes the passing
into action (or the transgression [pt1JSl" iz I;"cun of
the technical rendency (which is nothing other than
a poremial), via the intermediary of objects and ideas
coming from the exterior milku, that technicians assim�
ilate, and through which they take a step ahead of the
interior milieu. The interior group is. however. led
to itself assimilate rhis technical milieu in order to be able to assimilate that which. in irs exterior milieu, has
changed, something Leroi-Gourhan demonsrr:l.les with
his example of the snowshoe. adopted by the A�:lskan
Inuit because their climate was becoming frozen: every�
1 1 2
Pbarmacology a/CapitaL
thing here is a maner of arrangements between dynamic systems.
The economy of contribution as the overturning {renversemenr} of the bearish macro-tendency
The technical tendencies proper to human groupsJl
define the human as such, and threaten [he human as
such: they threaten the cohesive factors unifYing the
group. Technical tendencies originate from the ethnic
group itself. Leroi-Gourhan's "technical milieu" may be
a step ahead when compared with the interior milieu,
yet it is so, if one can put it like this, from our of this
interior and, in some way, by hollowing alit this interior.
In Gille's account, on the other hand, the technical
system and its dynamic seem to become exteriorized,
to detach from the interior milieu, and to dc-correlate
from the social systems: this is what Gille describes as
disadjustment.
The societies of which Gille speaks arc no longer
ethnic and tribal groups: they are much larger social
groups (empires, politically and economically organ
ized and hierarchi7.ed cities, churches, nations, etc.), the
social srructures of which are profoundly distant from
those of ethnic groups, as well as being divided and
1 1 3
F O R A N E W C R I T I Q U E
differentiated into sulrgroups. social classes, economic
sectors, etc.
In these hierarchical societies, social groups are in a
reladon to other social groups with which they form a
uniey (imperial, political, religious. national, etc.). as if
these "ethnic cells" have integrated to form a superior
body constituting a new interior milieu. Furthermore,
such hierarchical societies maintain commercial and mil
itary relations with one another, leading to an exterior
milieu that is more and more strongly "anthropited."
that is, technlcizcd: a milieu of exchanges and of"exter
nal commerce," through which inrernationaJ law can form, which is $Ometimes an economic site, and at other
times a site of war.
Disadjustment is manifested in the spatial differ
entiation which urbanization induces. But it has only
become a perceptible and constant factor of the social
dynamic since the time of the industrial revolution. The
technical system then tends to blanket and absorb the
social systems, first of all by inscribing stllloir.jairt inro
machines (by grammarizing knowledge), rhen by shott
circuiting Stlooir-v;vu via the apparatus supporting the
service industries (in the consumerist epoch), contem
porary reticulated society grammacizing social relations
themselves via sodtll mginttring.
There have always been, in all preceding periods of
1 14
Pbamlac% D Of CapitaL
human sociery, proc�ses de-correlating the technical
sYSle'm from the social systems, and the technical milieu has always exceeded the interior milieu-something the
Greeks characterized as a form of hubris. But for the
past ten thousand years of sedentary life and urbanized
civilization, such processes-which disrupt the social system and the overall collective individuation proc�s,
and which are provoked by "leaps" in the individuation
of the technical systcm-always constituted exceptional
episodes. Disadjustmenr becomes chronic from the time of the
industrial revolution. And this becomes even more the
case at the beginning of the rwentierh cemury, when industry, struggling against the te.ndrntial decline in the rate of profit, systematically organizes a form of permanent innovation which prC$upposes the development of a consumerist sociery. and which depends upon the systematic and continual transformation of ways of life.
From that poim, not only does rhe technical system no longer seem to be: secreted by the ethnic group--a situation which began from the moment the ethnic
"ceU" became integrated with other, similar "ceUsin order to form a more complex social body-but it
seems as though the technical system, in fact, escapes to
a new interior milieu within this complex body. Such
is the process of dissociat;�n, a process through which
1 1 5
FOR A N E W C R I T I Q U E
social systems cease [0 appropriate the technical ten·
dency by deflecting it and individuating it. but rather in
which the social systems themselves are shorr-circuited
and literally dis-integrated via the technicizarion of rhe
social.
Within this process. rhe economic system toO is de
correlated from the other social systems. both through
financialization and by taking control of the technical
system, which rhus becomes the vcctor of dererritoriali
z..;trion. 'fhe technical tendencies no longer proceed from
out of rhe interior milieu, and arc no longer secreted by
it, to the extent that thrr� 110 101Jg�r is Ill' illf�rior milim:
the technical milieu. pa.�sing into the control of a techni
cal system itself largely deterriroriallzed and globalized.
leads to tbe pure and simple dilution of the inrerior
milieu, as if ir had been parasitized-and poisoned.
This amounrs, then. ro the attaining of a Iimir
because the dilution of interior milieus is also the
disintegration of psychic apparatuses. as well as rhe
total exhaustion of libidinal energy and of capacities
for investment, antiCipation. and will. According to
the principles of general organology, a technical milieu
stripped of the interior milieu is a process of technical
individuation Stripped of the process of psychosocial
individuation, and is hence a process which inevitably
becomes entropic, given rh:1.I it has destroyed its energy
1 16
Pharmacology ofCnpira!
base-libidinal energy, which is a necessary condition
for every kind of protention-and given that technical
tendencies are actualized in technical fucts which are the
material expression of these tendencies.
Having reached this stage. the tendential decline in
the rate of profit. and its consumerist and speculative
counter-tendency, together engender a bearish macro
tendency which eventually becomes unsustainable: such
is our lot. In order to overtllrn tbis tendenC]. it is essential
[cnpitn� to reconstitute a process of individuation of
the technical milieu through the individuation of a new
type of interior milieu (constituted by "multitudes" of
"cells") via investment in the relational technologies
characteristic of reticulated societics.
The therapeutic program of this pharmacology, which
rests o n the formation of new associated milieus. is the
economy of contribution.32
Organology of tendencies and of their tramdttctive arrangements
There are tendencies and counter-tendencies proper to
each of the three organological levels, but these arrange
and tie together the transduccive relarions between the
three levels:
1 1 7
F O R A N E W C R I T I Q U E
• At the psychosomatic level, drive-based and sublima
tory tendencies and coumer-tendencies play out, the
compromise between which constitutes a libidinal
economy--expressed concretely in the course of time
through psychic configurations which are each time
specific-by arranging pharmacological possibilities
and through being projected across phnnnakl1 on
the social plane, where psychic individuation equally
becomes collective individuation and the formation
of a circuit of cransindividuarion;
• At the: technical and pharmacological level, techni
cal tendencies play our, which are only expressed
concretely as technical facts encountering counrer
tendencies elicited by orner social systems, which thus
cross, animate. structure and individuate the techni
cal system itself-an encounter which always takes
place through psychic individuals inscribing their
psychic individuation within collccrive individuation;
• At the social level, which is that of organizations
and institudons of collective individuation, tenden
cies merasrabilizing roward synchronization (where
synchronization is the condition of uniey of the
social level in its totality) play both with and against
diachronizing tendencies, which incessandy jostle
against these Structures which are metastabilized
through collecrive individuation-under the impetus
1 1 8
Phllmlacology of Cilpitill
of psychic individuals themselves individuated and
diachronically singularized through their relation [0
pbllrmllkll (and to technical tendencies), wherever
therapeutic spaces deriving from the social level make
rhis possible.
It is through these arrangements of multilayered ten
dencies that transindividuarion processes are woven.
Each of (he social systems is itself constituted by specific
tendencies which instantiate the dynamics of synchro
nization and diachronizacion, and which form irs own
circuits of rransinclividuarion.
Nevertheless, with each new stage of grammari
zarion, new synchronization processes, that is, new
regimes of mera5cabilizacion, are enabled. Bur begin
ning with that grammatization process which enabled
the discretization of corporeal Rows, in turn enabling
their calculation via machine tools and the appara
tus of production, management and conception, and
eventually via the psychorechnologies orchestrating con
sumption (making it possible to calculate the flux of
consciousness-"available brain-time"), the economic
system rakes a step beyond all the other social systems
by taking control of the technical system itself-that
is. by controlling which possibilities are selected from
amongst all those constituting the protenrional fields
1 19
fOR It. NEW CRITIQUE
opened up by technical tendencies, and by imposing
favorable technical fucts on fictitious capital, which is
itself imposed on productive capital.
Grammatization-that is. pharmacology-is never
theless what also enables new proccsses of diachroniz.1-
tion-thar is, of individuation. Faced with the bearish
macro-tendency described in the preceding paragraphs.
a macro-tendency amounting to a negative arrangement
of tendencies issuing from the three organological levds,
we must reacrivate an inherem ltlldmry IOlUllrd tkVII
tion in human societies, and which was translated, at a
cenain stage of grammati7.ation, and via the hypomnesic
phflrmllkon, into the culture of consistences of the skllok
and otium.
Th( tendency to ekvation-"there ar( a lot of alternatives ..
For every stage of grammatization, societies institute
therapeutic systems, sySlems of care, techniques of self
and others. which constitute spirirualities and diverse
noetic forms. from shamanistic modds to anistic
models. passing through churches. medical therapies,
schools. sports. philosophies. and every system of sub
limarion.
120
PbnmlflCO/ogy ofCnpitnl
These systems, which are concrete expressions of the
tendency to cultivate consistence::s. ne::ve::nheJess presup
pose the apparatus of production of subsistences with
which they compose, and through which is formed a negotium which, as commerce, is also a calculation about
what does exist and what will exist. What composes
together, then, is the otiltm of consistences, the l1rgoti/lm
of subsistences and that which constitutes existences
worthy of this name-through which a $(t/Joir-vivre is
formed that one can caU exisull(t.
1he economy of contribution is the stimulation of
desire through the reconstitution of systems of care
founded on contemporary phanllfllm and constituting
a new commerce of subsistences in the service of a new
e::xistence.
In the course of history, human societies arrange,
combine, and economIze vanous tendencies and
counter-tendencies which weave and metastabilize the
dynamic systems that are formed on the:: three orga
nological levels. These arrangemems are formed by
porentizing [potelltia/isflmj the tendencies and counter
tendencies occurring at these three levels. The dynamic
historical processes resulting from these arrangements
are generated from Ollt of the limits of those which
precede them, and they are subsequently transformed
through the encounter with their own limits. We live at
1 2 1
F O R II N E W C R I T I Q U E
such a moment-to a very grave degree: to the degree that the very survival of humankind is 31 stake.
Toward the end of [he twentieth century. the tendential fall in the r.ue of profit, counteracted by coumer-tendencies harnessing libidinal energy. in the end produced fI conjunction of rht drivt-bastd undmcy
of I},t psychir !Jsltm find Iht sptmlnlhlt Imdmcy of
tht tconomic IJsum. Bur in the new pharmacological contexi created by digital ne(Works. fI controT) 1l"llllgt
mmt clearly h«omes imaginable: one can imagine that tmdmdt! 10 inlJtstmml couJd be combined with mbli-1nl1toT) undtncit!.
These arrangements presuppose articulations between [he economic system and the psychic apparatus at both the organizational level and the psychosomatic level. Th� aniculations are translated at the level of the
technical system by giving orientations co technical tendencies. and more precisely through the rypes of technical faCt which are then selected by the economic system conjOined to the psychic system, technical
facts which concretely express technical tendencies: the technictl tendency that comes to be expressed in a [echnical system is not a determination. no more than the tendenrial fall in the rate of profit determines the end of capitalism-and the technical reality is not the tendency. but the f2ct. On the other hand, the
122
Pharmacology ofCnpila/
tendency o�ns various possibilities. and that is why
[0 {he TINA ideology, "therr is 110 a/urflalivt." one
must oppose the TALOA argument. "thtu nrt lot! of
nJurnativts ...
Tendencies are potenrials lying within the imerior
and rtom which possibilities can be selected: they open
fields or protemional possibilities. Possibilities which are
selected are then expressed concretdy as technical FJctS.
but these are always oriented through social syStems.
Social systems. on the other hand. are themselves cur·
rendy involved in a slruggle ror comro1 or collective
individuation. Our epoch is characterized by the f.tCt that it is thc economic system dominated by fictitious
capital that imposes a tcchnical system the evolutions
of which it presents as ineluctable-an ineluctability
supposedly extending to the liquidation not only of
the state, but or all long circujts of transinruviduation,
which was the very thing advocated by Thatcher and
Reagan in the 19805. and still advocated by Sarkozy and
Berlusconi in ,he 2000s. But in reality such arrange·
menu are hisrorical. and perfectly contingenr-what is
more, they are profoundly roxic.
123
FOR A N E W C R I T I Q U E
From drivt-based nnptintss to the ovtrturning of the tendency
The ultraliberal parameters of the rechnicaJ system
which led to what proved to be the catastrophe of 2008 were directed solely by the short term. rhat is, by techni
cal facts organized and produced through marketing-a
marketing which denies that long-Icrm tendencies exist:
nothing other than the marker can direcl becoming. we
are informed by this "managerial dogmatism.")) and it
is just too bad if this becoming [dl'!lmirj turns out to no
longer have any future [n!lmiTj. 'mose arguing for and explicidy demanding this denial
of long-term existence, and finally of time itself (that is.
of the indivicluafion of singularities, of existence), claim
that it is not possible to predict the technical future, nor
is it possible to build any kind of political will or bring
it into reality. But this devaluing of anticipation, which
i n its own terms is comradictory to all forms of invest
mem, rests on a confusion operating betw�n technical
faCt and technical tendency.
Leroi-Gourhan in effect shows that it is entirely pos
sible to anticipate technical becoming. on the condition
that we understand that becoming, oriented, encour
aged and moved by technical tendencies, is �diffracted"
and deAecred into technical Sets which, in the short
124
Pharmacology oJCnpifl11
term, can seem perfectly dearly ro rorally contradict this
tendency (jUSt as the current of a river, observed at a
very reduced scale, can give the feeling of Rowing from
east ro west whereas it is in fact Rowing from west ro
east. because the observed pOTtion, being a whirlpool,
engenders contrary currents). indeed to durably block
it (an available technique can be utilized in order ro
counteract the new technique of which the tendency is
a bearer).
Such apparent contradictions are possible because
technical faCtS are compromises between technical
tendencies and social systems, which arc themselves
organizations resulting from tendencies and counter
tendencies constituting Utem as metastable sysu�ms.J4
The question then becomes ro know how a public
power can, without reducing all social systems ro the
economic system (because this would be ro dissolve
desire into pure calculability), create adjustments ena
bling the Tet:onsrruction of the long term, anticipation.
investment, etc.
The careless tendency substituting the marker for
commerce is currently dominant, a tendency resulting
from a toxic combination oftmdencirs and cotmur-ulltun
ci�s at the mree organological levels. This roxic economy
of regressive tendencies, implemented by consumerism
exercising the psychopower of irs cultural hegemony
1 25
FOR A N E W C R I T I Q U E
through [he intermediary of psychotechnologies, in this
way connols the becoming of individual and collective
behavior, as well as the dynamic processes of the (echni·
cal system. From the resulting destruction of circuits
of rransindividuation also resulu the dilution of those
interior milieus constituting human groups.
"Internalizing" ,"imirioriJrr") capitalism and its
functioning. jf one still wishes to speak the language of
Bohanski and Chiapello, presupposes that the interior
milieu has not been completely dillllcd-failing which,
there is no longer any internalization, bur only pure exte·
riorization leading (0 a drive·based emptiness. Such are
the systemically bearish conscquences---consequcnccs
which include me production of an immense systemic
swpidiry3S-of the tendential fall in the rate of profit
and its consumerist counteNendency.
The tendency to carelessness is irreducible: there is
not, there never has �n and there never will be a para·
dise on earth. This is why it is necessary to organize an economy of carelessness by cultivating systems of care
which presuppose a pharmacological intelligence, con·
cretely expressing in this way an an of living. weaving
therapeutic multiples. Our epoch is, however. very sin·
gular: unlike any other before it, it btU modt carrlnmrss
into Ihr UtI] principlr o/itt orgolli2Alion. This is what can
no longer be endur(."d.
126
Phannacology oJCapital
Such an: the urgency and the challenge-global and
unpr«edemed-w conduct a grand ovenurning of (cn
dencies in the face of generaJiud drive-based emptiness.
Tht tconomy of contribution as a ntw r�/ation btlWttlJ tht uchnical rysttm and social rysttms
Under the influence of t«hnical tendencies. the bttom
ing of the (<<hnical system-in particular after the
advenr of industrialization. and through those very
specific t«hnical objects that are machines. chen appara
tus-is traversed by 3 process of concretization which is
rc=aliud through the integration of functions. a pr<>Ce$S
through which several functions come to be founded on
a single function. which thus becomes plurifunctional.
Gilbc=.n Simondon analyza: this process of b«om
ing in particular in relation to heat engines: his first
example is rhe passage from external combustion (the
furnace), which moves the piston of [he steam engine,
to the combustion produced in the interior of the cyl
inder, where the piscon slides open due co the force of
the explosion of a gas. a passage which occurs when the
Lenoir engine replaces the steam engine in the series of
heat engines.J6
Another case of functional integration appears with
127
FOR A NEW CRITIQUE
what Simondon calls the techno-geographic milieu asso
ciated with [he Functioning of a technical system.
Simondon developed this theory in relation to the
Guimbal turbine. for which he showed thai Ihe marine element is functionally intcgr:Hed inro the engine and
thus becomes an associated techno-geographical milieu.
Other forms of techno-geographical milieu exist. nor
strictly associated wirh the technical system, hur adapted
via a technique which forms an intermediary between it
and the geographical milieu. and which as such forms
a rechno-geographical milieu. Consider, for example.
the comours of a stretch of land. worked upon and
tcchnicized so that it can incorporate a rail network. and
enabling a locomotive to be adapted to these COntours of
land: in this situation, the network constirures an inter
face berween the geographical system and the technical
system.
In 1990 Philippe Aigrin and myself put forward the
idea that the software industry and irs digital nerworks
will eventually cause associated techno-geographical
milieus of a new kind to appear. enabling human geog
raphy to interface with the technical system, to make
it function and, especially, make it evolve, thanks to this interfacing:;!7 collaborative technologies and free
license software rest precisely on the valorization of
such associated human milieus, which also constitute
128
Phal71l1tc% gy oJCapitflL
techno-geographical spaces for the formarion of positive
externalities.
This process is an inter-systemic macro-tendency
formed at the interface of the technical system and
social systems, and operating a functional integration
between them-hur where this integration is, however,
not necessarily beneficial: it is highly ph:!rmacological,
and hence, for example, social nelworks are clearly also
connected to processes of auromated traceability, set
into motion by actions and requests rhar network acrors
mostly produce without even knowing ir, bur which
confer ro those who obtain rhis informarion a new rype
of power.
Here, me interface between the technical system and
social systems docs not operate via the economic system,
but precisely through those social systems which are
bearers of the knowledge (savoirs] which society holds.
Such forms of knowledge and their valorization are the
only possibilities we have for struggling against the pro
duction of information without knowledge. Developing
such forms of knowledge and valuing them economi
cally will calise a new economic system to emerge
from the hean of the social systems, and respecting
these soci:!1 systems mcans constituting an economy of
contribution, contrll the economy of carelessness.
129
N O T E S
For II. New Critique of Political Economy
Imrodllrtio" ", I Th� COnctpfli are dcvclo� in La T «Imiqut tt It Ttlllps 3:
Lt temps du rillima tt'" qumion till mnl-ftrt (Paris: Galilee, 2001). A summary an be found in PIJiIOJop/�r pnr ltrridtnl, with Elic: During {Paris: Galil�c, 2004}, pp. 74ff.
2 LA 7«hniqllt tt It Tt",ps 3.
Phannacology ofll� proltlarial 1 A podWt is available on the: An Inawtrialis websire: http://
www.arsindwrrialis.org 2 http://www.ecic-<:e.risy.asso.frlaClivire:marchanae08.hunl 3 Christian Faurl!, Alain Giffard, Bernard Sric:gle.r, Pour m finir
IlI1rC' III ",kroiJSllllrt. Que/quft propositiolls d'An buiustriaus (Paris: Flammarion, 2009).
" In panicular Andr� Gon... 5 And ,his would be: contn.ry [0 the F.amasy. inspired by incau
tious radings of Hannah Arendt, ,hal sc:c:lu 10 puriff "the: politiar of anything «onomie.
(j S� Je:remy Rifkin, 7/� End ofWo"": tbt Dtt/hlt of tilt Global l.4bor Foret (lIId fIN DnllJ/f of t/� Pou-Mar/ttl Era (New York: Putnam Books, 1995). And Michel Roard. "Prc:faee,� to Rifkin, La Fin dll travail, frans. P. Rouve (Paris: La D.:couvc:nc:, 20(6).
130
Notu to png�s 20-22
7 Dominique Meda, Lt Tmvnil. VIII' /lil/tur I'll voit dt dispnrj,ioll (Paris: Aubier, 1995).
8 Andn; Gon, Mitalnorp/}osrs dll tra/l(/il. Critiqllt dt III misoll kOllo",iqut (Paris: Callimard. 2004). In English. Criliqlt/, of &ollomir RtiUon. trans. C. Tum�r :and C. H:andysidt (London: Ve�. 1989).
9 Anronella Corsani and Mauririo La:u..ar:no. Inrtr",irrnllJ " pmairtJ (Paris: Ams[erdam. 2008).
1 0 McKenzie Wark. A HtU:k" Mallifrsro (Cambridge. Massachusttt'i: Harvard Univtrsity 11reS$, 2004).
I I Pekka Himanen. 77J1' H,uJur ftllir: A &Idirnl APPNJflch t/J Ihl' Philosoph] of BI/Jinru (New York: Random House. 2002).
1 2 The new ques[inn of work is a1su thaI of a new attitude. which is chnracmistic of [he nspiralions of youngtr gentrmions. ! argued in L4 TtllrMtit rOlltrt III dtll/orrmit (Paris: Flammuion. 2006) that the demonStrations of French ULt
dents against The CPE (Conua[ Premier Emploi: a first job contrao) were Ixfore anything else a prot�t against [he conn1.don between work and job: �Not :Ill employment i5 work: not all jobs are conducive to the acquisition and dcvelopmem of knowledge and therewith. ro individuation. that is. the process whereby you am make a placc for youf5Clf in society as a producer. mill not Oil" ItS a COlmlmtr
whost job !lIrnMm ,hI' emploJ« It Mlltry which in tllm (,(J/Ifm blt]ing po/�. Individuation is on ,he conlr-uy wiJat t4Jm work btyo"d ml'rt rmploymtlll. jf one understands that 'work' (OllJurs in 1t(l;OIl ;n tht worM in ordtr to tr411sform it 01/ lIlt basis of tilt kllow/tdgt 0111' IIilS of it. Now work, to the extent [hi!! it has been affected by grammariution. in the s«ondary as well as in the tertiaty sccrors. insofar as it has become: more: and more a matter of 'wages: is today most often reduced [0
the time spent in employment: this is what results from the
1 3 1
NOTES TO P A G E S 2 2- 3 3
sprt.'3d of dissociated milicus, :1 spread which is itself thc first consequence of the grammaril.:ltion of gcSt1.ITC:s and modes of production in which the industrial revolurion comisrs� ( Tllkrafit (OlUrt la dtmocrntit. pp. 243-4). I will rerum to
th� queslionJ in more derail fun:h..:r on. 13 It Is this �3t ClI1CC" th31 Immanuel Wallerstein has perhaps
overlooked in his refercnce 10 Ihe Ihear}' of cydes. 14 r try 10 describe the negalive dynamic of rhis exhaustion in
POllr til jillir /1/1« la mkroiSSllIlt't.
1 5 That i� to say, thc increasc in the fixed Clpiral component (the mrans uf production) and the curresponding decrease of \'':lriable Clpital (wage labor) ..... hich Man: shows 10 be Ihe resul! of a dI.'Crcasc in the profitabiliry ofinvcstmem.
1 6 Bernard Stiegler. Eronomit dt n1Jprrmntlritl n ,III psychOPbllfIOir. Elltrrt;tIIs (IIIfC Pbilippr PniJ n Vil/et/It BOllltlu (r3ri�: MiJlc er une nuit.�, 2008).
17 POllr tn jinir tlV« la mkro isstlllt't.
1 8 Jeremy Rifkin, 71,t Agt of Aruss: 711t Ntw elllfllrt of Hypartlpitalism Wlltrt All of Lift Is a Paid-for Exptritl/u (New York: Putnam, 2000), p. 9.
J 9 Kar] Marx, ContriblltiOIl to fl Critiqllt of Politiclt! Economy. trans. S. W. Ryanzanskaya. (Moscow: Progress Publishers, 1970). pp. 195-6.
20 Ibid., p. 197.
21 Guy Debord. 71)t Sodtty of tbt Sptctllck. lrans. Dooald Nicholson-Smith (New York: Zone Books. 1995), p. J 59.
22 Jacques Dcnida. OiSStmi"fll;OIl. lrans. Barbara Johnson {Chicago: Chicago University Press. J 98' l. pp. 61-171.
23 Gilles DeleulC and Filix Guanari, A"ti-Ot"diplfI. lroms. Roben Hurley, Mark Seem, and Helen R. Lane (Minneapolis: Universiry or Minnesota Press. 1 983). pp. 144-5.
24 �[AJ memory of words (pamirs) and no longer a memory of
132
Notes to pllges 34-4 J
things. a memory of signs and no longer of cffects.� AlltiOrdiprtJ, p. 144.
25 Scott Lash and Celia LuI)', Global Culmrr InduSfry (London: Polity. 2007).
26 The reader may consult the repon of rhe International Tek-communicalion Union: hnp:llwww.ilU.inr/itunt'Ws/ managerldisplay.asp?lang=cn&ycar=2005&issue=09&ipagc =thing.,&cxt=html
27 Gr:lmm:nil:uion is the condition of possibiliry of what Guy Dl.'bord calls matcrialized ideology. Sec TIJI! S(lrirry of thr Spmlle/t. pp. 212-13. But Debord docs not think grllmmatization itsdf. nor its phatma(()]ogic:ll charaCTer, and Ihis consritlJll.'S a block.1ge in his thought.
28 Micr,allrt tf disrridit 3. L rsprit prrdll dll CRpitn/islllr (Paris: Galilee, 2006).
29 Karl Marx and Friedrich Engd�, Thr COt/lIIlIlI/ist MrmijtSfo. trans. Samuel Moore (London: Penguin Uooks. 1 %7), p. 88.
30 fbid. 31 Jacques R:mciere. tbr Nights of Labor: 71lr \\Vorkt7J' DrMm
ill l!Jth Crllrrtry Frnllu. trans. John Drury (Philadelphia: Temple University Press. 1 989).
32 Hypolllllrllltltn are mnemo-rechniques, which is also 10 say hypomnesic p/;tlrllltlkn, shown by Michel Foucault to plaY :1 decisive role in the formation of otirrlll and mOTe widely in rhe processes of sublimation thar he describes as �techojques of the �elf." On thcse <jucstions. set' Mkritlllct I'l dimidil I. 1-11 dtflldmrr dn d,mom/tin indllstrit"rs (Paris: Galilee, 2004), p. 107 forthcoming in English !Tanslarion from Polity, and Sliegler and An Industrialis, R,mchnllttr It IIIII/ltlr: Ln ,'a/tllr rsprit (olltrr It populismt illf/mm'rl (P:lris: Flammarion, 2006) p. 3 1 forthcoming in English translation from Continuum.
33 Paul-Laurent Assoun, Lt Fhichisme (r�Tis; PUr. 2006).
133
NOTES TO PAGES 4 1 -46
34 Bakhtin's dialogical Ihcory is clOSC' 10 the Simondonian conupdon of linguislic individuation: no psycholinguistic individuation can take place. wilhoul aI.so consisting in :a
socia-linguistic individuation. 35 MiaUna tt tlismdit /, p. 76 and p. 88, 36 One sJ'Ife:&ks of"dis«onomy� in orde.r to qualify the datruc
riVfe dynamic broughr :about by n�ative. externalities. rhal is. by �nvironmental disorde.rt wh� com a� 001 paid by e.conomic aCtort but ..... hich m:ven:hdess fragiliu the gener:tl economy.
37 lhest: social ne.fWorks b.ued on the web 2.0 are produced by social e.ngincering and by dc:vdopmems in what is called rhe. soci:al web, lh� most famous inu:lna of which is Faabook, which in Augwt 2008 passed 160 million members. lhe.rc arc. howc:ver, all sorlS of Olh�r dimensions to these digilal "relational I«hnologks." '{be second of the EnlmitM till nouwllu mot"u indlUm'tl, organized by up Diplill, tht: &oIt IUpiriturt tit rrtlltion intlustritllt, and the Pompidou O:mcr'J Institllt tit rrrhtrrbt It tI';nnl1lMtion, will be on this subject. forthcoming from Mille el une nuits.
38 Scve.r:tI studies have highlighted this, one in panic· ular devoted 10 the �ffcru of television and DVD on children under Ihr� years of �I a study headed by Frcdttic Zimmerman and Dimitri ChriscOOs ar rhe Universiry of Washington. On this subject. sec Sriegler, TIlIt;"K (Art tlf
YtI.II,h Ilnti ,ht Grnmllions, 1r:IIU. Srcphrn Barker (SWlford: Sianford Univcrsiry Press, 2010). p. 56.
To work
I Maurizio W.urato shows very wdl how Ihis tli",imuion of ,lit ,Imt tlfltflflwlrJgt COnsrilUICS Ihe very heart of Iht' project of a "governmellf of incqualick!; in which ncolibcnlism
134
Nota to p/Zgn 4� 50
t'SSCnliaUy consius. and il docs so :H the' Vtry momt'nl wht'n :m idrology abounds which would havc us be:lievr Ihat Ihc very cognitiv(" capitalism responsiblc for prolt'l:l.riani'l.ing Ihc Mknowt'f5� [MJddHtllnMJ. as Jean-Fran�is Lyotud caUt'd Ihe:m. could in F.ia be: m:l.de: 10 pass for :II �knowlt"<igt' society. - 5t't' I..azz.atllto. IJ Goul,""nrlnlr d� ifflKnlith. Criri'lur d� f'imirurirl "ioliblra/� (Paris: Amncrdam. 2008).
2 Mkrllmcr n diKrMit I. p. 120. j Maurizio Laz1..ar:nn. P,,;sulllrr dc li·ffIlOt'l1tioll. Ln PlJChDIq..
tir ktmomiqllr d� Gabrirl Tlml� collm J'mJllomir polilill'tr (Ilaris: Lcs Empechcurs dt lOurncr e:n rondo 2002) and u COIIIJtmmrllf dn illigalitb. In Iht' analyst's propo.'II:d in 2002, LlI7.7.araco. who n .. fe:f5 10 Gabrid dt· T ardt, �ingularly lltgk'CIS tht question of hypomnesis without which such coopernlion would be impossible:, and, a10llg with hypomntsis. ht' OVl.'rlook.� (he: rt'tl.'l1tional sysu�ms Ihal enabl� Ihe contrul of this coopention. as well as the prolet".Irianizadon (If the activity of brains thrmsdves, both on the sKic of production and on rnat of consumption. On Ihc orne:r hand. in 2008. he: desc::rioo the dfccts of Ihis prolt'larianiution and the SY5lem of!ht' management of inequalities wilh :I. view, not to coopcrouion bc:twccn brains. but to compctirion bctwttn nervous systems for :l.cem, not to work. but merdy to cmploymcnt.
4 Yano Moulier-Bout:l.ng, himself citing unar:lIo, sers Oil( hi, thcses in u Cnpitalilm� COfllitif LA 1/ouwlb f'alld� tntllsfomliltioff (Paris: Anmcrdam. 2007).
5 Himant'n. 71K Harlter Ethir. 6 Wark. A Hark�r Mallifmo. 7 Moulle-r-Boutang, u Cnpitnliimr rog"itiJ pp. 199ft". 8 On this question. sec Faurr. Giff..rd and Slic-gJer. PrJ/lr til
jillir n�'« In mlrroiJJlmcr. 9 This diaJogism is less Ihal of dialccties \hlul the dialogism
1 35
NOTES TO I'AGES $0-60
of Bakhtin. Sa- Ln Tllimui, romrr III dlmocrali, and 8ft"'''""tt, Ir mOlld,.
10 -&OllomiJ" lipp' p""d" �i,,· ,·Economi%ing mt:ln5 ming cal"t�1 is the title of a scminar I gave in the spring of 2008 at the CoIJ;g, IlIImlflliolial d, phillJloplJi, as a pm of [he theoretical acdvities of An; Induwialis. An audIo recording is available at www.an;indwtrialis.org
1 1 Corsani and u7.lar:uo, Immll;nmls tI prkaim. p. 1 2 1 . 1 2 Ibid. p. 1 2 1 . 1 3 Rlfkio. 7/), Elld o/ll1o,k. "Illiroduction.· 1-4 Jean-Marie Andre. L otiulI/ rIa/u fA vi, moralr " inttl/mH
al/, roma;II' ti" oriKiliN n l'Ipoqu, augullft",,, (Paris: ]IUF. 1%5). p. m.
I S In Mkrillllrt rt diuridif I I argue that the noetic soul passes into the nocfic act only ilifermirtelllly. and therefore lives a.�
bri"K-D'Il]-in·;/Itrmlitttllrt. 16 Corsani and Lauar.no. IlIIrrmittrlllS tt p,«aim, p. 122. 17 Lazzar.uo. Lr Goullmt,mrllt d,s illrgalirts. p. 43. 18 Michd Roc:ud. -Prefacc" fO Rifkin. LA Fin tiu trnlltlil. 1 9 On these concepts. sec LA Tilim1fi, om," In dlmomuit. 20 These [WO ecollomic and historical rca.lities a� very diR'erelif.
even though I...au.aratO often conA:m:s them (see especially, pp. 42-7). as many do ((xfay. Fordism has nothing 10 do with regulation or redistribution. and il proposed no ·social ptopeny·: it functiomdly intcgr.ul:S produclion and consummation and thereby inveills consumerism. Ke}'nesi�nism, on the other hand. represents a compromi� bctwecn capital and labor. Thai these twO na05formalions of the r�bfion bcfwC'en capi[:ll and labor can be romhlned is clear enough. bur from thaf if docs not follow thai Ihey ,hould Ix: conRated: on the COIIII".U'y. it is nettUal')' to distinguish them in order to understand how they can be combined and. finally. how fhey can decompose.
136
Notts to pltg�J 61-67
21 The denial of Ihe epim:mologial scope: of psychoanalysis by Sovici p�ychology and. morc broadly. by Sralini�t Marxists throughout the: world. is intrinsically tied to this question. This is Ihe: contC!XI in which a rc::lder of i.A NouwJk Crit;q"�, in April 1968. asks the edilors: �Would il be: possible for LH Nou,:rtJr C,;tiqllr 10 stage a debate beTWeen Marxists and ps)'choanaIYS[5� I. . . 1 Young communisl psychi:l.trim annm
undCTStand the: posifions of ,heir Sovi('( comrades who 101:llIy conde:mn Ihis intpormOi a�JX'C1 of p§),chlany. A MarxiSi analysis of this situ:uiun i5 lackingK (Ut NOlI/lI'lIr Cririqur, no. 13).
22 [ have: an:lIy...oo this demotivalion in Comlitu" J'Eliropr 1. U ffloti/mropit" (Paris: Galilee. 2(05). pp. 29fT.
23 lhc: analysis of Lazur:uo i5 here: singularly clear. 5CC in panicular pp. 30-1 of Lr COIfIH!nlrmmt tin inrgalith.
24 GUSiave: Flaubcn, I. '[tlllrari/lll srllli",m""�. 2S Roland Banhc:s. KMwia Practica,w in JlllaK'. Mllsk. Trxi
(London: Fontana, 19n), p. 149. 26 Sec: Ik Lt midrt symboliqut 1. Ln (((faltropht dlf �lIsiblr
(Paris: Galilee. 2005). p. 26. 27 Sc:c: Tafting Cart o/Youth and t)� GnlfflltifJnS. 28 J(an-Claude: Milner. Lr SaLtirt dr tWill LH thiD,;t tin rLtlm
tt til' '" C'/Iltrlrt nI' XXiimt sitru (Paris: Lt: Seuil, 1997). 29 Mkrio"ct tl tliJ<rldit I. 30 If money is a form of grammalizalion and of te:rtiary re:len
[ion. one: essc:mial question is 10 gauge Ihe conscque:ncc:s of changes in i[5 re:re:mional materiality. at for cx:ample when Ihe: me:raI coins fin[ imroducc:d by the Lydians are C'\'e:nlUally replaced by John Law's paper mon()" and in rurn by the: Fre:nch Re:volution's assig1lnrs. This is onc of the: impom.rn stakes of Jean Michel Rey's Lt Ttmps dll rridit (Paris: Ocscl&de Brouwer, 2002).
31 On this question. s« J(an-Fran\{lis Lyolard. 1M 1,,)Jllmlln:
1 37
NOTES TO ..... CES 67-8 J
R1kcr;fms tI" Tintr. tl'llns. GroffTt1, Bennington :and R.:.chd Bowlby (Cambridge: Polity, 1991).
32 Hcre a n�w rC:lding of Lymard's nJ( POltmodtm COllditio" would be usd'ul: trans. Grofflknnington and Brian Mmuml (Manchestcr. Manchestcr Univcrsil)' Press:. 1992).
Pharmacology of Capital and Economy of Contribution
Jean-Fram;oil Lymard. LibidillflJ £rollolllJ (Bloomingmn and Indianapolis: Indiana Unin:niry Pres.s, 1993).
2 Ars Induslrialis. an imcrn:uional usoci:arion for an indUSlri:a1 polltia of I«.hnologic� of spiril: hnp:llwww.af.lindusrrialls.
"'& :3 This confcrcnce is ueee.uible :u: hnp:llwww.:usindumi:alis.
orglpour-une-�cunom ic-dc-la-u)nrribul ion-] 4 S« pp. 66 and 84. 5 In the sen.sc in which I take this term, 5« p. 29ff. 6 The tc:ndency officlilious capital is always 10 reduce the rules
to a minimum, if not 10 diminatc them :llmgcther. in order, as frequently :u possible, m unleash power.
7 Stt p . 4 1 . 8 I first approacbcd this theme of";,,(1Irit, � i n the fif'lt instance
by citing Jacques �nigne Bossuel, in Mlnlallu rt disatJiI I. I..Jt dirlldmu dn dhn(Krlltin ;,ItIUltrltlin (Puis: Galiltt, 20(4), p. 15. forthcoming in Engli�h lransl:ation from Poli()' Press. ProUSt ::It so made u�e of this word in his work, Slir 1(/ l«tutr (P:aris: Acte Sud, 1988), p. 34. I mU51 thank Alain GiRard for Ihi5 rcrercnce.
9 lllis W3.!l t'Xprc:S5«1 cJt'arly by Paul Mazur. a busint'.S5 pUlnt'r or Edward Bcmays, citro by Al Gort' in 7"t AssAult 011 &aJlm
138
Nola 10 paga 83-85
(New York: Penguin, 2007), p. 94. Mazur dedued: �We must shift America from a necru 10 dnire culmrc:. I . . . / P«lplc: rmU[ be: Irain(od 10 desire:. 10 WlIlH new Ihings. even bc:forc: the old have been entirely consumed. �
10 Thllt is, of rupture: with wh:u AI Go� dC'5Cribed as alraen· menl in referring 10 tile Iheory of John Bowlby. � AI Gore. 71lt AlsRu/t till RrllJ(JlI.
1 1 Bolt:lnski and Chiapdlo an:d)7:e: Ihe con5Cquences this RexibililY hu for conlug�l life.
1 2 I have Hied to �how how Ihis dt'$ttuctiun occurs in Tn1'i1lS CArr of Ytllllh III/d tllr Gl'llrratiolli. (mns. SII�phen Barker (Stanford: Sian ford Unh'ersiry I'ress. 2010).
13 On this subject. 5C'C: Frederick J. Zimmermann. Dimitri A. Christakis :lnd Andrew N. Mchwlr, �Tdt'Vi�ion and DVDI Video Viewing in Children Younger 'Jhan 2 Years," Archil/d tlf PrJlntria alld AdO/Mum Mrtliri1lr 161 (2007), pp. 473-9: and Dimitri A. Christakis. frederick J. Zimmerman CI aI .• �E:uly Television Exposure and Subsequent A[[enriona/ Problems in Children,� Pnlrinlria 1 13 (2004), pp. 708-13.
14 Sec pp. 37. 48/1'. and 59. 1 5 Luc Boltanski and Eve Chiapello. 711t Nrw Spirit tlf
Cnpitdlism. tnms. Gregory E1lioll (New York and London: Verso. 2005). p. 10. [ have tried to show in M«ritlllrt tl JiKrif/it 3. L 'hprit pmlu du ettpitlllil1nt (Paris: Galil�. 2006)
why Bolranski and Chiapello Iilil co grasp desire a5 such an economy. and why Ihe:y at the same lime f.Li1 (0 describe the consumerisl libidinal economy and Ihe imJmSCS 10 which it [cads. In particular, they fail to analyr.c Ihe: effecu or the Hq. uidation of the: appar:lIus of production of libidinal energy, and nlore gCIlC:r:llly of tile psychic appar.uus in its links 10 Ihc: social and symbolic appar:lIUS, hence their description of thl:" Rcxibiliry or affcctive rdalions lacks consequence.
139
NOTES TO PAGES 86-1 08
16 h is because the IIbidin:tI economy is prolcntional and becau� capilal is an organiution of the production of prolemions thai capitalisnl is :an cpoch of libidinal economy.
17 Max Weber. 71J� Protnrllnt £llJir al/(II/� Spirit a/Capila/illll (London: Unwin, 1930). p. 71 .
18 This is wh:u Philippe Bir.lud and Fr.lnck Cormcr.lis II)' to think undcr thc mmlC. �10rirt(// /Ifl/I/C:� I�VlIleur socitlalc"l, 10 which Cormct3is joint Ihe queslion of lorina/ imlomtioll.
1 9 lhis poim is dc\'c!0IX'tI furthcr in MlrrillllU rt diJ(ridit I. pp. 95-107and 120-4.
20 The wave of suicidc commilted by cmpto)'t'O of FromccHJ&Um is thc tt3gie reality of the joim destruction of the appanllus of innovation and production. as well as of psychic individuals. without whom thcre is nothing.
2 1 BcrtnUid Gille. Hino;" tin urlm;tJlln (Paris: Gallimard. 1978). p. 77: "II is no lunger a matter of undergoing unccmin lechnological progrcs5 in irs realiulions, ( . . . 1 of accepting willy-nilly what occurs in the u"chnial domain and of effecting after a fashion tbe necessary adap[lIrions. In all domains, In Ihe: economic as well as Ibe military domain, me nnurr must be organized. H
22 The tr.lnsductive rdation is a cancep! dabonucd by Gilbert Simondon. In a tt3nsductivc rebrion, the terms of the: relation are ronstitU[ed through the relation. :and do not prt'Ccd� the rdation.
23 5« p. 140. 24 Sec p. 37. 25 On MmkrtJissalfCf," sec Christian Fault, Alain Giffard and
B�rnard Stiegler, POllr til fillir nUff 1t, mkrtJislllllu (Puis: Flammarion. 2(09), pp. 20-1.
26 On Ihis subj�t. sec the Al'5 Indumialis seminar, " TrolllJf'r dt 1I0lWtl/rs ,mllrs�: hllp;lIwww.arsindwtrialis.orgl
140
Nom to paga 108-117
le-stminairC'-trouver-de-nouvdles-armes-colltt;e-internatlonal-de-philosoph ic
27 Sec p. 37 and Bernard Stiegler and Ars InduSlfi:IIi�. RimdHlmt, II' /1/011111': In mltll' npn', (/Jlllrt II' populilllll' il/d,mritl (Paris: Flammarion. 2(06), pp. 49-55 forthcoming in English translation from Continuum.
28 5« Andti l.cmi-Gourhan. Militll rt udmiqun (Paris: Albin Michel, 1�45).
29 Sec Jacquo: Derrida. ·Diffcranc(.� MII'Silll of 1'/}i/olOpb, (Chicagu: Universiry ufChicago. 11)72).
30 l..croi-Gouman. Militll l't tuhl/iqun. p. 334.
31 These icndencieJ :ue Ihc rauh of IhC' play of twO forcC's: physical fotcC$ and biological foretS. On Ihis subjca. itt
Slicglcr. T rclJllirr III/d Tilllr. J: 111t FIIIII, ofEpimrthrlll. trans. Gcorge Cullins and Richard BC".Ird,wurth (Slanforo: Sianfi,rd Univcrsity Press. I 99tl). lhtse lendencies arc exprcss('d across all human groups and in Ihis sense Ih('}, atC univcB;lI. All groups harbor them. but ach group concrclius them in (hdr own way. specifically. that is. by individu.ating rhem in a specific way. and by individuating thcmselvC'S through Ih('m.
32 This economy must � introducai bcau�, befurc an)' other reason, the model of centralized networks--of telecommunicuion Ihrough the u�lephonic eemer. of distribution of energy through the da:tricity cemer, of produClion and disrribution rhrough buying cemrc::s according 10 the modd of con5ump!ion-has been reconfigured and has given way to comributive networks. in very many domains. :lnJ for rt'aSlms of pure rationality. As far as the econolllY of energ), is COnCefl1l-d. for ex:tmple. ecntralist models have b...'("ome unsUSfainable: encrgy cconomics :Ire no ..... becoming bidircctiollal ne"vorks. jusl as Jeremy RifKin pr(:dicll:d. as the
141
NOTES TO I'AGES 1 24- 1 2 8
contributive: production of encrgy begins [0 be inrroduccd., making possible new infl'1lStructul'd-logical as well :IS
rcrlcularcd-infr.utruc[uTCli Ihal art' somelimes call� Jmlm
(;riM. 33 lhis nolion of Mm::ln::lgeri::lJ oog.m::lrismM com" from Pierrc
�cndrc. in l)ominium Muntli, L �mpirt till Itllfllllgmlrm (Paris: Millc CI unc nuiu, 2007).
34 A mC{::Ismblc '}'Stcm is a dyn�mic system at thc limit of tGullibrium ::Ind disequilibrium. and GUben Simon don shows th::lt :II process of lndh'iduation constitutes a dynamic system rcgulat«l through such a metastability. See Gilbcn Shnondnn. L 111t1itlitllltuiDII prydJiql1r if cD//«tilli (paris: Aubier, 2007), forthcoming in English tran51ation from University of MinnOOf;! PreM"o
35 Set' p. 45. 36 Sec Gilbcrt Simoudnn. 011 motif ,/rxiUrII(t tin objru t«/)
niqlltf (P:l.ris: Aubler, 1989). pp. 20-3, (o"heoming in English tr.lllSl;!!ion from Uni\'Crsiry of Minncsot;! Prm.
37 We worked then with Alain GifF.ard and for thC' devdopmeOl a.ssocialion of Ihe Bibliolheque NationalC' de Francc, with a vicw to dC'\'doping Mpom for rt'ading misted by computer. W
142
I N D E X
abstraction 2 1 . 48, 50 iMLptalion
or adoption 82, 100, 103 emrop!c 46-7, 1 1 6-17
Adorno, ThtiKior % AS&�ri, Franck 1 6 Aigrln, PhilipIX' 128 Ailt�gol\, Jean-J:acqua 20 ahunmiva; 120-3, 123 "",mll/tljl 29, 4 1 , <13 Andre, Jt2n-Maric 53 antici�tion Sptcms 78-81,
84-6. 91, 93-6, 107, 1 16, 124
AriSlolle 6 ArllOYld, AmbroiK Marie 1 5 anisfic profl'$.'lions 51-6, 69 auoclattd milieus <18-50, 51,
65-6, 69-70, 108, 1 17, 1 27-9
anemion, ch�nnding of 68-9, 82-'
Aubrry, M3nine 20 audiol'i'ual pc-rceplion,
gnmmaliulion of I I Au!tin.J.L67 aUlomaln! language pl1)Caling 33 automation 10, 20, 24, 34. 45
Sakhtin. Mikhail 4 1 Ibnhcs. Rol.tnd
erilintl EmtJl l 5 "Musica rr:lctlC'�' 64
Bmlll�. GeorgC5 5�. 95 bc<:oming
control by IIt)"Chopowcr 125-6 llS runcrional irmF�lion 127-9 as indivldualion 104-8 Indum}' and hs ImcrirtlUI1 In
13,31 Icchnic.tl 82--4. 124-5
Belgium 57-8 beliefs, change in 67-8 be:ndiu: 20-1. 22, 52. 56, 86 Benjamin. Waltu 33 Berpon, Henri 1 09 BerlUKOni. Sill·;o 123 Bernard. Claude 10') Bernays. Edward 28 BerN, Gido 1 5 biou:dtnoJogks 31 bodies. nOf ..ou4 10. 33. 105 Boltanliki, Luc, 71w NtUI Spirit !if
Glpil"lum 85. 126 bourgeoi!ie
dillappear:ance of the 13. 62-6 JOeial project 68
143
I N DEX
BrWDn \'('oocis 3"rttm�nI 97
C'Jlcul�bilhy 46. 5 I . 54. 67-8. 82. 93, 125
('::IpitOiI liclilious n. 78. 79-81 . 84-6,
87-9.90-1. ')3, 96. 10j-4. 107. 120. llJ
frC(' 7'.), 80. 84 ph�mucology or 71-129
C'Jpitlllisrn Am('rican 28. 117-9. 9S-G �rch�ic $rngc or39 bmlrning-malia or 13. 60--6.
92-3 "cognilll'l.- and cullUrJIW 33.
<"-7 communi�m "(rSm 60-1 crub or3-7. 61--6. 69. 74 drivc-based 58-9. 62-6. 97 indwni.tl 2J--8 internalizing 126 Marx .1Ind Engds on 24-5 muralion nf global and thc
indumial �)"'tcm 7 nqplive dynamic in 75--6.
84--6. 89-9 1 as prOlenl;O" produclion
splcrn 66--70 I'C:licul.1ltnl47-50 sharehulder 88---9. 92-3_ 103-4
om ofthr sdCS4 $)'5lenl or44, 50. 70, 86. 108.
120. 111. 1 26 ('::Il1,'icssncu
economy of 1 25-6, 129
144
m3themaliul;on 0(87-9. 90 in pha(m�colog)' of c�pit:l.l
79-81. 125-6 �ymmic 92-3. 102-'1. 107_11
u.slel. Raben 55 cells. clhni.' 1 1 4-17 Chiar.dlo. Eve, 1IN Nrw Spirit I}/
Crtpimlism 85. 126 Chil':lc. Jacques 20 co-Individuation 100. 106-7.
1 1 1-12 comnH:nsurnbilitil'S 43 C011lm�1'C('
cornp.1lw with nlarkcl J-i-16, 43. 61-{). 125-6
dialogiol 41-2 and cmrn.1llirl..-s 13, 54--6 new 15-16. 19.45-50. 1 2 1
comrnodificution 38-9 cummunbnl GO CI}/lmllmist MllllifmD (Marx alld
Engels) I I competition 62 w,OIU('I'\':II;\,e re>-ohl1;on" 24-5.
62,73. %-8, 101 consistences 10>-8. J 20. 12] consumer
prolctarlanized 25. 27-8. 35, , .....
prntcllliOrls of the 68-9. 84-6 cOll'itJlllcrism 16, 23-8. 6J--6. 71.
87-9, 91-3. 107-8. 1 1 5. 125--6
end or4-7, 22-3. 5}--6. 69, 10'
conSlLlllption ;IS Ih(' dt:Sltucdon of I<II'tJir
filirt ami SIII'tJir-l'i/'rt 27
gr.lmnmiz:uion or 1 1 and iLl rdation 10 desire 12.
41-4.65. 82-4, 121 . 125 mass 88 :u a pJlllnltnkQl/ 83--4 relations wiJh produclion 4.
23-8. 50. 90-1 stimulus policy 3-5
contempor:meiry gcner:lIional tirne or 58 rl"rri!Orj�1 spact" 58
contribution. t'Conomy or2 J , 48-50. 65-6. (,9-70. 71-129. lOS. 1 1 3-17. 1 2 1 . 127-9
con/rot �(>ciClic� 30-1. 34, 46. 62. 6ij-9, 82-4. 88-9, 1 0 1
Cur'Sani, Amondla 21. 22, 51-2, 54.56
�rcalivilY 46--7, 51-6 crrolt 67. 80. 94. 106 critique 8. 1 1
dcomsffiJcrion as 1 5 K2nli:lJ1 1 9 orlibidinal economy 40-4 �nd metaphysics 1 5 n� or palirla! economy
1 4--15, 16--19. 36. 40--4.70 culture indumioo; 4. 31. 53-6,
58-60 . 96 Curlis. Adam. 7111' C""wry of
Stlf28 cynicism 63
Debord. Guy 27 deconSTnlcrlon IS, 29. 36 DcJcUlC, GUles. /imi·Ordiplil
32-3
lude.\·
deregulation 101 . 103. 107 Derrida.Jacquo
dijpTiltlrt 1 I 1 O/Grnmnsalo!1J1J 29 �Plato'S Pharrnacyw 29. 36
desire inliniriuuion or 43. 82-4. 86.
93-6. 106-8 rdmion 10 consumption 12,
·11-4, 65, 82-4. 1 2 1 . 125 dCS(llid�riutiol1. and negativc
cxternallties 57-60 d('sublimation 40. 42. 59.
62-3 diachroniurion 1 1 11. 1 1 9-20 dblogistl'l (Ihkhtin) 41 dijJhnllrt 1 1 1 digital networks 24
mncsic powt"r of3U. 1 22, 128-9
digital !('tieulalion 47-50. 1 14. 1 1 7
digitali7,;ition 20. 21 dis.;adll.l$!mcill 1 1 3-15 disc!('tiution JI)-II. 31-2 diseconomr 62, 73--4 discnehantm('nt 59-60. 62-3.
67-S. 94-6 disequilibrium 104 disindividuation 31, 37-S. 41-4.
62 disinvtstm�nt 4-6. 79-B 1 . 116.
89 dispmabilil}' 30. H3. 86 dissociation 37-8, 49-50. 58-60.
84. 107. 1 1 5-16 communist 60-1
Donin. Nicola! 65
145
I N D E X
drivC':$ 40. 59-GO. 86. 121 eonsumpliou �ud material
of 12. 82-4. 8S-9, 95-6. 124-7
economic crisis (2008) 3-7. 22-3. 74. n-9. 92-3. 102. 124
"e�ouornic tv()lulion � (Schump<:tN) 83. 87
a:onomic S)'Stc:m 3nd p-\ychic S)'!1c:m 122 3ud social syttems 81--4.
\06-8, 1 1 6-17. 1 2'" 3nd ta:hnical syitl:rn H2-4,
96-8, 102-4. 1 1 9-22 l'COnomics. aud philosophy
16-20 econllmiun 17-18 l"collomy or contrihutlon Itt
ronuibulM:ill. economy of economy of prolc:mions,"
prolenliOlu, economy of rouc:nional system 96 c:lev:ltion 120-3 employmcut, and time qUC':$tion
51-"
Enauda.u. Corine 74 c:nergy, libidinal IN libidin31
energy Engels. Fri�rieh 24-5. 28
umllll"';s, Mllllifrs,o 1 1 . 38 cntreprent'ur 87 tnltllpic ad3pt3tion "'6-7,
1 16-17 environment31 de;tructlon 49-50,
57. 92-3. 102 c:thnic group, intc:rior milic:u of
109- 1 1 . 113-14
146
elCcessivellcss 93-6 existence 1 2 1 . 124 aledor milieu 112, 1 1 4 ClIterM:iri7.<1lion 9, 27, 126
of memory and knowledSI' as 10$' 29-31 , 33-5
ClIltmalitie; nq;ative 49, 57-60, 62. 92-3 po,]dvc pharma(ulugic:l.l
49-50 . 5 1-6. 129 and Ir"I1sindi\'idu�tion 13.
49-50
1':I.\"'rtau. Olivier 1 6 fin�nci�1i1.:nion 83. 97. 106-8.
1 16 finitiution "'2. H6. 95-6. 106-8 Fbu\xrt, Gu.mlye 63 flexibility 8}-4 Fordism 23-4. GO. to-a Founult. Mkhd 29, 54 Fren(h government
emplo)'mem policy 20-1 '!.fld inlrrmirunrs all ,ptttdd�
51-" invcstment policy 4-5
Freud. Sigmund 28, 41, 74, 76. 88.94.99
Fritdm�n. Milton 22 functional imegnuion 127-8 rUlUrt possibilili(':f 6-7, 84-6.
107. 124
Gaullism 99 generatIons. tr.ltlSindividu�tion
or58-9 gcslUrc:
di5('rt'til.:uion or 10, 33. 35
Gillr. Brnrand 98. 99. 100. 1 10. 1 13-15
glob31i7.:uion 97-8. J 16 God. [he d�th of94 Gon:. Andre, MiuIII'''rphosn au
II"ItlNlil 20 gO\'�rnmentaJ power. m:w form of
5 1 , 97-8. 101 gr;lm"'�tiz:lIion 10-1 1 . 33-'1.
36. 1 14 as coopera[Ion bc\wun b/""Jiru
" induslrl.11iution :ll a proctsS of
13. 30-5 Ilmr:nion of48-50 new forms of 1 1-13, 39. 54..(,.
1 19-20 as phum:t<:ologiOlI 42-4. 70,
1 1 9-20 tnn5form, fetishism 41 which short-circuits
tnnsindividu�don 3S-9 grnmlllt1 (retl'ntional gl"lliru) 1 0 GIl':lt Britain 73. 97. 99. 101.
123 Clffnspan, Abn 47 Crogman. i!veiyne 3, 16 Guamri. Felix. Ami.OtdipUJ
32-3
Mhacker e[hies" 22. 48 H:l.tchud, Armand lG hirr.ltchicll societi« I I3-15 Himanen. Pclli 22. 48 Hirschman. Alben 85 hominiution 8-9 Mhomo economicw- 1 7 Horkheimff. Mu 96
Imux
'l/1bris 1 1 5 Hum/mili. L'14 HUSKri. F..umunU 8 hypcrindllSlrial em 30-1. 33-5.
1 14-15 hypl'rmau:rial 24 iJYPO"W(IIIIUIl 29. 3-1-5. 41-4.
45.54 hypomnesic mllkus 30-1 "ypo"lIIniJ 29, 35 . . J6
ident!fiutlon. primary 58-9. 8}-4
ideulogy S. 19-20. 123 im�gil1nry. [he 12 indIviduation -17. 9'.1-100.
12. :uwcialed milit:u.� of 48-50.
1 17 psychic and colk'Ctivc 44.
48-50, 54--6. 59-60. 61. 99-100. 102. 1 ()4.....8, 1 1 1-12. 1 1 5 . 1 1 8. 123
of rc:ference 57-8 !«hnial44. 1 16-17
individuaI;on (cOni.) Jrr Ills" co-individuation;
disindividuallon; Innsinaividualion
inausuial economy and human bcroming 1 3 . 3 1 noopolilical of memory 3 1 rc:in"ention 108
indumial modd collapS!: of obsolett 4. 22-3.
49. 55.87 consurnerul JrrCOnslImeriSni
indumbl polili(".5, ntw 7, 101
147
I N DEX
indusuial mlolulion 10, Ij, 32-3, 67, 98, 1 14, l i S, 127
infanillc 'rn�ploscnCli) 44, 83 infinitiulion of d(:)irr 43, 82-4,
86.93-6, 106-8 innovallon
prm1:1ntnl l i S JOdaIiulion 0(82 and ,p«.\II�tion 8 1-4, 90,
92-3. 102 in.idcr I!'ltding 93 irulitUliuns 108 hUcthca 128-9 inltrlurillilicu 109- 1 1 , 1 13-15.
1 1 6-17, J26 intcriorirndon 18-1\1, 126 InlcrrncJlarinn 62 ill1o:rmil1o:ncc S 1-6, 57, 69 inu�rnalional law 1 14 io\'Otmo:nl
:IS anddp:uion 78-81 desrNCtion ofS-7, 59, 69. n.
107, 116, 124 new t}·PC of tcQnomic 6-7, 66,
1 1 7, 122 profil as rClum on 76-7 sod:al ilfld polhk:al 6-7 stimulus politICS 3--6
Jospin. Uond 20
Kant. Immanuel, Criliqu(#/I'U" RtIlS#II 8
Ko:ynaianism 60, 95, 97, 99 knowledgc
C'lffcriorir.:uion :lS 11m 0(29-30, "
infornmifll\ wilhoUi 129
148
Iho:rary hypomn()K 30 �lic H ... 6 prolcr:lli:mil.alion as loss of
37-9, 40--4, 4S-50. 56, 60,69
and tc1cntion;tl time 69 Iho:or�k:aI 30. 46 IN 1l1s61111'Gir·fo;rr. S/1/I0iNIfI!Tt'
LA TrrlJlliqlll'rtk rnnp1 (Stiegler) II
I�bof dcf;nidon of and thc question
ufpruduclion 12 mUiation of I'), 18 oycrdetcrmined hy the ml� (If
gralllmululion 12 al> vari:ablc �-:tpital 45
l�bor po ..... cr 38-9. 40 without knowted� 43, 46
la"£� :lnamnesic knowledge 000 aUfODUfo:cl proca.sing 33 discrctization of Row of 1 0-11.
31-3 and j»)'Chosocial indi\'idWition
17-8 Ush. Scon 34 bw
and prolt'llIioru 69-70 on "..,..king Wttk 10. 22. 51
Lu.ur:1I0, MauriJ.io 21-2, 47, 51-2. 54, 55.56
Lcroi-Gourlun. Andri 9, 109, 1 1 0. 1 12, 1 13. 124-5
libidinal o:conolll)' 2S. 27, S 1-6. 6 1 , 83--9. 93--6, 108. 1 1 8
critiquc of 40--4. 73--4
libidinal enel'S), 25. 40. 46. 59. 61. 68-9. 82-4. 85-6. 88--9. 90. 92. 102. 1 16-17
nc:w �pp�r.mHes for production of%. 108. 122
life force. Ihc:ory of 109 limit. p:w:ages to the 59-60.
75-6. %. 1 16-17. 121 logle 10.76
of the tf:l� 19 ItIgOf 10. 32. 46 tury. Cdil 34 Lymaru. Je�n-F"'ln�ois. 7hr
l'IIT1/lIod,m Omilit;,w 71. 73-4
machine-tools 34 . .17. 1 1 9 m�thlnn: 19. 30.33.35.37. 66.
1 14. 127 Maduff. l1emard 47. 78-9 mafi�. npitaliH 60-6. '12-3 Marc:usc:. Hcrtxn 40 market economy 5ff capitalism marke! offools 43. 47 matkcring 60-1. 62. 82-4. 88-9.
90-1. 95-6. 98. 101. 103. 124
!echnini SYStcntS ;md social sptenu 99-101
Man:. Karl 12. 28. 33. 35-6. 88 Cnp"'1I1 26. 39. 75 Qmlll/l1l/isr Mlmifol(J I I . 38.
" untriblllill" til II Nn;., eri/i'l'll'
IIj'Poliriral &1/I111I11J 14. 23. 26-7.39
Grrnlllll UMIIIKJ 30-1 Grlllld,inr 39
Indo<
tendcnq of talC of prufil 10 flll 23-8.75. 76-7.89
�hn:ism 17. 40. 60. 75 maM m�ia 96-7. 101 Meadows tepa" 92 Mkmm(f l'1 dimMil (Stiegler) 53 Mnb. Dominique 20 M�ef62 mcmlmulc 109 memo'}'
C'X\crioriution of as loIS of 29-3 1 . 3J-5
hypomneslc �nd anan1rleJic len5ion j ] , 79
inlcrgcner.lliol'lul )Uppor, nf 9-11
living nppu� to dead Z'J-JO. 36
:IS mat�riaJ culmr!.· 9-1 1 memory (tont.)
noopolidcaJ indumill cconomy of31
lec:hninijl,35 S« IIIsII mllmuurr:/",in
mc:t:l.physics and ultique 1 5 d«OIutruaion of 29
nlC1Utabi1i;r;;otion 1 1 8-20. 121 middle d� 63-4
S« RIAl bourgeoisie:: petty bourgc:oi�ic:
Milner. Jcan.CI�ude 65. 69 mind
rffect$ of nl�chineJ on J4 and hypomnesic lind
anamnt'llic lension 3 1 . 79 prolel�rjaniutiol'l uf the life of
Ihe 2 1
149
I N D EX
1TUlm101«hnia 8-1 1, 21)..) 1, "
modem :1.II 63 Monlchrenim, Antoine: de I S money 66, 80
"funny" 87-9 mOliv.uion 60-1. 69-70, 85-6,
9 1 , 9� eoliapit' of 104-8
Moulief"80ul�ng, Y�nn 21, 47, 49-S0
mmu..JiUlioll m�h:ll1i,mJ S I , 56
UJnmt'chnologieil j I ncg-.olium 53. 5<1. 121 neg:lliYe In 22, S6 llq;emropy46. to<l nrolibenlil.m lS, 62, 101 nervous J)'$tcm. prolcurimiz:llion
oflhc45-S0 Nictuche. Friedrid! 32, 76. 9.c llihilli;m 9� nOCticity 53-6. 64. 69-70, 120 noopolhia 3 I, 50 N(}lIvdb Criti'1ur. U 14
Obam�, &ratk 4, 7 obsol�nce 30, 83. 9 1 , 92-3 orpnolog )1, 34-5. 36, 44.
105-8. 1 16-17 oftcndcndn 1 17-20. 121,
12>-6 orthographit coruciousnw 3O OIium6H. 120, 121
and poJilivc extcrnalhle11 53-6, 57,64.6S
1 50
PoUKI. ReM S�. 9l �upcriulion 88
confuKd wilh proktvi;rniz:uion 60-1
ofyoulh S9 pcrcq>lion. gramm�liulion o(
)).42 pcrformaliviry. Auslin'l theory
0(67 pcrmallC.'llI rt'YOlmion 66-70 pwy bourgeoisic 64-5 plurmxology
o(OlpitaI 71-129 C'lIIeriuri1..:11illn ttthniques 27.
29.70 pr"lelari�niudon �nd <10...1 of Ihe prolclariat 14-44 o( u:chnical lcndcncies 109-13
pil/lrlllaim (If ab511"aCiion 49-50 consumption u 8}-.4 digital 48 diHconomr of 4<1, 79-81 economy of u Ihcrapculic
43--4, 104 auhe mish 41, 65 o( fiaitious Clpilal 77, 78.
79-81. 84-6, 87-9, 90-1. 93,96, 10}-4, 107. 108
hypomnesic 21. 29, 34-5. 41--4. S4. 120
in ft'ticubtcd Clpiplism <17-50
and lechnital sysu:m 105-8 phililf 6 philosophy
conlcmpul':lry 16-20 French 14-15. 17-19
politia.1 struggle 36 tuk of no:\\' critique 8. I I vs. sophistry 29. 36. 42
Pbto on .""lnlll'JiJ 29. 41. <13 11h1ttirw 29-30, 35, 36 and the proletari�t 28-36
polldal c:wnomy ddlnnl I5.36 new tridqu� of 14-15, 16-19.
36.70 {eniary retention pcDpcctive
0-1 1 as a w:ly uf ol'};aniting
tr.lJIsindil·iduation 61 p()lIda.I .�I'm� 58 1)OIl!lc�l will 6-7. 124 politics
drive·b3sal63 andthc !aw 18-J9
poSf·nrucrnr.llism 14-15 po�tmodemil)' 73-4 P()ur m finir IIV« fA m/rroiWlllct
(SlitglerJ 17,24 powerlmnm- 29 Pro«:S$CS, :lnd rolc of bbor 4>-6 production
and Ihe definition ofbbor 1 2 exclusion o f workC"r from
conditions 008 and the financial sub-splcm
" gr.lmmatization of I I , 1 2 relations with coruumprion 4,
23--8, 50. 90-1 profe.�rs 65. 69 profit
durdhlliry and toxicity 77-9
IlIdrx
and profit nlc 92. 97 ;lI return on investment 76-7 lendentlal fall in the I':Ite of
23--8. 59-60, 68. 75--129 profitability 4. 86 proletarianization
cognitive and alf«'l;\'(, 30-1 of the consumcr 25. 27-8, J5.
,"-" ClIICnsioll of7<1. 103-4 ;lI 10M ofknuwlnlge 33. J7-9.
60,69 of middlc duscs by
consumerism 63-5 of the nervous system 45-50
prol('t�rianj1.lltiOJ' (rolll.) ncw form of 1:3. 27-8 �nd ph�rm�oo]ogy �0-4 of the psyche 43 tcrtiary retcmion as the
condition of 1 1 . 21 pro]ct:;lriat
definition 40 as disindividualnl workers
37-8 the imponance today 13. 28.
3S pharm�cology of the 14-44 I'bto and Ihc 28-36. 35 m:ruitnl fWIll all dass<'S 39
propmy 2 1 new objects of publit: 5 1 SOci3J 55-6
pmftllllons 8. 66. 93-6. 106. 107. 123
<.'Conmnyof66-70. 78. 80-1. 84-6,87-9
ProuSt. M�rcd 71
1 5 1
I N D E X
"""', prolC1�ri�nil'lIion or the 43 rdation 10 infinity 9S
pS)'Chil; :lppar:llu§C$ 99-100, 104--8, 1 1 G-17
�nd �onomk system 122 psychology 76 psydlopowcr 46, 50,65,90-1.
95-6.98, I 2S-G
Randere, jal;que'l, 71J, Ni:/Ill of LAbor 40
r:nio 46, 50 Rca];�n. RUllald 97, 101, 12.3 rrgulalory s)'Slems 80, 96, 9'),
100 I"CSCarch, intlcpendenl of priwle
inveSlmcnt 100 responsihility 59-60. 89. 97
infinite 9U! relallion
primary 8-9 �ond�ry 9 tertial)' 8-1 1 . 21. 70. lOG
retemion�1 Konomy 8-1 1 . 66-70 reticulation, digit:;ll -47-50, 1 1-4.
1 17 rcvoludon 7, 49-50
permanent 66-70 Rifkin, jeremy 20. 2 1 . 24. 52,
56 RoclrI:!. M khtl 20, S6 Roo�dl. F.O. 95
!rn�nski�. Je�n.Mkhd 7\, 74 Sarkoty. Nicol� 63. 12J $Ilwi"'/nirt 16. 27,30. 3.3.40. 42.
43. 1 1 4
152
SIIllOiN'ill" 16. 27, .W. 33, 40, 42. 103, 1 14. 1 2 1
$thumpcter. jOKph 83. 87. 90 ""lor . .social 56 scdcl1tariz:l.lion 9-10. 12. 1 1 5 �If
produttion by sdr JO--I I�hniqua or the (FouClull)
54, 10}. 1 20 sensibility, mechanical lurn in
65 servke .-conomil'f. hypcrindu�trial
}}-5. 1 14-15 shareholder man�J;emcnt 88-9,
92-3, 103-4 shoft-lermism 5-6, 57-60, 6S-\l.
81-4. 86, 88-9, 89-9 1 . 95-6. 102-3. 107, 124
Simondon. GUlle,t 37. 42. 46. 54-5. 93, �-IOO, 127-11
Smith, Adam 34 social c� 13, 39. 40, 60--6 wdaJ engineering 1 1 4 sodal injustke, economic crisis
-and 6 social netWOrking 44 social relations
functionaHution or 19, 67 liquidation or 57-60
SOI;i:d SYSlems bccomin g of82-4. 105-6. 123 �nd lechniClI system 109-16.
12), 1 24, 127-9 t«hnicd i)'5!ent �nd markeling
<)<)-101. 102-4 socimhel';lpy )6, 70 Wrt power 95
Spaggiari. Albert 79 speculation 6. 59--.60, 77. 78-81 .
84-6. 89. 92-6, 102. J07. 1 1 7, 122
and innovation 81-4 spirit (Weber185 Stalinism 60-- 1 state 97-8, 99-100, 123
Napoleonic 99 JU II/sQ wdfare st�te
�timuhlS piatls �7 sublim�tion 40--4. 6 1 . 65. 102.
1 07. 120, 122 �ynchronilatlon 1 18. I 19 systemic Sfupidity 5. 47-50. 126
Tarlnrism 88 �technical ensembles"
(Simnmlnn) 46 technical sysrem 1 1 0
and economic synem 82-4. 96-8. 102--4, 1 19-22
aod phnrmnlm 1 05-8 and social S)'5tems 109-16.
12,3, 125. 127-9 social systems and marketing
99- 1 0 1 . 102-4 cechnic:J tcndenda
�nd economy of conuibution 1 13-17, 1 18
pharmacology of 1 09-13 t�'ChniC5 8. 36 t!'dlnnlogy
mechnnkal 19. 30. 33 of the spirit 2 1
tcmporJliry new social 55-6. 93-6 Jrr lliso timr
IJld�x
tcndcncic� and count�r·tcndcnci<!$ 43--'1,
75-6. 87-9. 91. 109. 1 1]. 122
orgallolog)' of 1 1 7_20 overfUrning of 124-7 as potentials 123 to carde�ness 79-8 1
tertiary rctcllIion 8--1 1 . 2 1 . 70. 106
as the condition of prol<'t:tri3niz�tion 1 1
l'Yulution 0(9-1 1 Thatcher, Margaret 73. 97. 99.
l O t . 123 thmpeutiCS 36, 43-4. 50, 100-1,
103--'1, 1 17, 1 19. 120. 126 "thingificatinn" 34. 38-9 dme
and ctnpJoymem 51-6 (rtc 55-6 human 5ubordin:llN to
commodity.time 27 imcrgencr:nion:l.! social 100 light. 24 of nClCtic in{ermillence 53-6 mcmional and protentional
69 short term versus Inng term
77. 124 spatialiution of conscioll.5
8-10,66 sp('cllblion rouilizcs 107 �s studious leisure 1fr otium usc or 52--6 1ft al!� cotllempol'llneil),;
temporalit), tnt�limrianism. St;llinist 60-1
1 5 3
I N D E X
loxidf)' pharmacologial 5. 49-50. 59.
84. 88-9. IO'J. 123. 125-6 ofprofil IT-9
I�( 21) tr.uuJucli\� rcbtiolUhip }4-5.
100--1. 104-8. 1 17-20 lI�nsindh'iduation 1J. 27. 41�.
48-50. 93. 105-6. 1 18-19. 126
of gen(r.tt!!lI\� 58-9 longdrcuhs of 50. 51�. 57.
9}-6. 101. 123 �hon-cltcuheJ .�5. 38-'). 44.
57-60. 60. 6 1 , 103. 107 tr.l!lsllional object 4 1 , 44 trun 67 truth uf an idel (i'1�101 43 mllh orbeing, r�rnembrnl1c( uf
th� 29 TyDddlis. Dlnid 3
unconscious. Ih( 8. 12,28 UnMIt2G-1 uncmp�)'m<'m 2G-1. 52. 55-6 Unil� Statts 20. 28. 73. 87-9,
97. 101 u�nit.alion 1 14-15
154
new colICC'JHion of economic S1
l«hnological90 Vauanson, JacquC'$ d( 10 \'«Ioralisu 48, 49-50 \'ision 6-7
1O'lIgt'-carncn ofthe Idcal 65. 6.
Wark. Md«(nm 21, 22, 48 Weber, Mall 85, 87. 9<1 wdfu( Slal( 95�, 97-8 wilt.. Ir.tnsformalion of 67. 9J..("
1 16 work 2G-3. 45-70
definition of2!, 22-3. 55-6 the ·enJw of2� neg';lIin Iall for fcmUncr:llion
of nun· waded 22 new pr.tctitef 22 as a '}'IT'bolk milicu 37-8 linu: outs.idc of mlplormcnl
22. 54--6 writing
as di5cmiz:uion of I� f{o... of sfXUh 31-2
:IS illusion for manipulation of minds 29
the plMnmI�" of 79
youlh. paupcriulion of 59