chapter02 wh (3)
TRANSCRIPT
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Education In Modern Society
Provenzo Chapter Two:
Schools as Cultural Institutions
A person should be just cultured
enough to be able to look with
suspicion upon culture.--Samuel Butler
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Schools: cultural institutions
Culture: (T.S. Eliot):
All thecharacteristicactivities and
interests of apeople.
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Cultural eras:
Modern:
European male socialand cultural tradition
Postmodern:
Direct challenge to narrowWestern definition of
legitimate knowledge
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High culture:
DaVinci, Michelangelo, Picasso, Shakespeare, Beethoven, Bach
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Popular culture:
Rock music, hamburgers,television, world wide web, and . . .
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Schools attempt to
introduce students to:
most noble, meaningful ofhuman creation
usually high culture
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to respect culture
to become functioning members of society
Evidence: high school mission statements:
preparation for responsible living . . .
Schools (subtly, overtly) socialize students . . .
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Emile Durkheim observed:
Education:
Systematic
socializationof young
generation.
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Culture question:
Whose culture is being passed on by schools?
1800, 1900, 2000, 2100 a.d.
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Historically, the U.S. has been:
Racist,
sexist,
discriminatory
culture.
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Cultural capital:
Curriculum reflects the realities of power andinfluence within our culture.
Curriculum selection is a cultural and politicalactwhether or not one is conscious of it.
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Cultural capital
The languageteachers use,
the curricula theyemploy,
the values they hold
can be described ascultural capital.
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Cultural capital(Education distributes and legitimates certain forms of:
knowledge language
practices
values
ways of talking acting,
moving,
dressing,
socializing.
Schools: not merely instructional sites,
Sites: where culture of dominant society institutionalized.
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Cultural capital
Teachers: 85% Caucasian Students: 33% self report as of color
In a diverse society such as the U.S. where differentvalues, traditions, and worldviews separate the studentsfrom the teachers, conflict is inevitable.
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Education: Embodies specific values and
purposes.
Not neutral or apolitical.
Subject to the personal needs and
interests of those in power.
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Increased empowerment of under-represented groups has
characterized U.S. society over the last forty years.
Resulted in increased demands that new models of
culture be represented in curriculum.
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Cultural conservatives
Argue for a model of
literacy that focuses the
attention of children on acommon western cultural
heritage.
E.D. Hirsch: What Your
First (Second, Sixth
Grader) Needs to Know.
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Cultural Conservatives argue:
Cultural literacy constitutes the only sure avenue ofopportunity for the marginalized.
Lest they remain the same as their parents.
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Western cannon:
valuable body of knowledge not the only body of cultural
knowledge children need toknow
Many of its assumptions need tobe challenged if we are toachieve a more just and equitable
society.
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Critical multiculturalists: Respect earlier insight.
Display their respect by continuing to question the
work of their intellectual ancestors.
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No curriculum is neutral.
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Formal curriculum:
The explicitly stated goals and
objectives of education.
idd i l
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Hidden curriculum:
Unintended outcomes, subtleinfluences, and outcomes ofschool.
The many things which are
taught in school besides theformal subject matter.
Examples: Students learning how to behave in class;
rules of conduct, classroom organization, informal
activities such as brown nosing, being polite, decidingwho and what was cool, and so on.
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Null curriculum: The curriculum that does not exist
Did not make the cut
The hole in the middle of thedoughnut
Something that is there but does notexist
We teach things by excluding themfrom the curriculumby not teachingthem.
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What schools do not teach may be as important as what they
do teach.
Ignorance is not simply a neutral void; It has an important effect on the kinds of options one is able
to consider, the alternatives one can examine, and the
perspectives from which one can view a situation or problem.
If one of the purposes of schooling is to foster wisdom,weaken prejudice, and develop the ability to use a wide range
of modes of thought, then we ought to look carefully at what
the schools do not include in the curriculum.
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Resistance theory and learning:
Students rejecting thetraditional curriculum
not because they are not
smart enough to succeedin the work,
but because they see thiseducation as notrepresenting their familyor cultural values.
For many disadvantagedstudents, success in schoolmeans a type of forcedcultural suicide.
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Critical pedagogy:
(from pedagogythe work orfunction of a teacher)
Understanding the role of educationin the culture in which it functions;
Concerned with the realities of whatgoes on in the classroom;
The connections between the schooland the society, media, families, andthe society education serves.
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What is taught more often than not
reflects traditions of power, authority,
and domination in the culture.
Effective teaching must take into
account the fact that education,
pedagogy, teaching, and instruction are
cultural and political acts.
No such thing as neutral education
exists.
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Critical pedagogy:
Developing pedagogical practices informed by an
ethical stance that contests racism, sexism, classexploitation, and other dehumanizing and
exploitative social relations as ideologies and social
practices that disrupt and devalue public life.
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Critical pedagogy:
related to border crossing
to promote pedagogical practices that
offer the possibilities for schools tobecome places students and teacherscan become engaged in critical thinkingand ethical reflection about what itmeans to bring a wider variety of
cultures into dialogue with each other,to theorize about cultures in the plural,within, rather than outside antagonisticrelations of domination andsubordination.
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Who creates knowledge?
Who is empowered by it?
How are different groups subordinated, marginalized, and
excluded in U.S. education and culture? What are the possibilities for resistance?
What are the possibilities for achieving a more just andequitable society through the act of teaching (and
learning)? These are questions that must be asked by those working
(and studying) in postmodern schools and classrooms.
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Discussion questions:
Can you think of examples of cultures
competing with each other in your
community?
(Example: Gay Pride Parade and related article in Twin Ports)
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Discussion questions:
Give examples of hidden curriculum from
your own experience as a student.
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Discussion questions: CPS
discussionJ. What are the good things about
contemporary or postmodern culture?
What are problematic?
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Discussion questions: CPS
definition, then discussionK. Why is the concept of paideia a useful one
in understanding education and its role in
our culture?
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Your CPS responder
Registering online
Uses for our class
Piloting this for
course use--demonstration
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Interstate New Teacher Assessment
and Support Consortium (INTASC) Ten standards or principles Ten entries assigned for the entire semester
Compiled in a professional portfolio
Handed in one week before final
Create one entry for each standard or principle
You may start with any principle which interests youfrom your reading
Samples available for reviewing: describe, analyze,
reflect Mnemonic devices for memorizing thesetest material
at any time. Demo devices to aid memory.
Questions are signs of intelligence: ask away