christian era
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Christian era
The Christian era, sometimes called the Era of the
Incarnation, was first used by Dionysius Exiguus (literally, Denis
the Little, a name he gave himself), a Scythian monk (some say
an abbot) living in Rome in the 6thcentury. Abbreviation, AD, for
anno Domini, year of the Lord, which appears before the
numerals.
At that time, to determine the date of Easter the Church
relied on a table prepared by Cyril of Alexander (376444 CE),showing the date of Easter. This table used the Diocletian Era,
numbering years from the year that the Roman emperor
Diocletian came to power (284 CE).
Pope John I asked Dionysius to extend this table. In doing so,
Dionysius felt it was wrong to date the festival from the accession
of a persecutor of the faithful, and so decided to number the
years in his table from the time of Christs birth.1 Dionysius
submitted his table in 525CE.
It is pretty universally acknowledged that Dionysius did not
manage to select the right year for Christs birth, which was
probably in 4 or 5BCE.
Dionysius table fixed the date of the beginning of the
Christian era that we still use, but it did not immediately lead to
general use of the erain fact, the oldest surviving historical work
in which dates are given using the Christian era is
the Ecclesiastical History of the English Nation, written early in
the 8th century by the Venerable Bede (672?735), a learned English
priest.
English missionaries carried the use of the Christian era to the
Franks (in present day France), where the court adopted it for
certain purposes by the end of the 9th century.2 From there it
reached Italy, and was first used by the Papacy under John XIII
(elected 965CE). By the 11th century it was familiar in most of
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Europe, but not until the14th century was it common in Spain.
Greek-speaking Europe did not adopt it until the 15th century, and
Russia not until 29 December 1699.
Its use in non-Christian countries only occurred with the
adoption of the Gregorian calendar. Today it is frequentlystyled CE (for common era), but is numerically the same.
Bede also used BC (before Christ), but that didn't come into
general use until the end of the 17th century.
1. G. Teres.
Time computations and Dionysius Exiguus.
Journal for the History of Astronomy, volume 15, pages 177-188 (1984).
See also source note 1, below.
2. R. L. Poole.
Imperial influences on the forms of Papal documents.
In Studies in Chronology and History.
Oxford: Clarendon Press, 1934.
Page 178.
FORFURTHERREADING
Georges Declercq.
Anno Domini. The Origins of the Christian Era.
Turnhout, Belgium: Brepols, 2000.
SOURCES1
Quia vero Sanctus Cyrillus primum cyclum ab anno
Diocletiani 153 coepit et ultimum in 247 terminavit; Nos a
248 anno ejusdem tyranni potius quam principis inchoantes
noluimus circulis nostris memoriam impii et persecutoris
innectere; sed magis elegimus ab incarnatione Domini Nostri
Jesu Christi annorum tempora praenotare; quatenus
exordium Spei nostrae notius nobis existeret, et causa
reparationis humanae, id est passion Redemptoris nostri
evidentius eluceret.Because however St. Cyril began the first cycle from the year 153
of Diocletian, and concluded the final cycle in 247, I was unwilling, by
beginning from the year 248 of that same emperor, or rather tyrant,to link the memory of that wicked man and persecutor to my own
cycles. Rather than do this I chose to indicate the years from theincarnation of our Lord Jesus Christ, so that the beginning of our Hope
might become better known to us, and the reason for the renewal of
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mankind, that is, the passion of our Redeemer, might be more clearlyevident.
A letter from Dionysius Exiguus to Bishop Petronius, quoted inDenis Petau (Petavius).Dionysii Petavii Aurelianensis e Societate Jesu De doctrinatemporum. Accesserunt notae et emendationes quamplurimae,
quas codici propria manu auctor adscripsit, et Joannis Harduini
praefatio ac dissertation de LXX. hebdomadibus. Juxta editionemAntuerpiensem anno 1703.Verona: P. A. Berno, 1734-1736.
Vol 2, App. p 498. (translated for Sizes by John Holland)