critical editions and translations of eriugenian works · bisogno, armando, essentia, voluntas et...

BIBLIOGRAPHY OF ERIUGENIAN WORKS (2000-2016)

Compiled by Adriana Farenga and Ernesto Sergio Mainoldi

Critical Editions and Translations of Eriugenian Works

2000

Bamford, Christopher, ed. Johannes Scotus Eriugena, Die Stimme Des Adlers. Homilie Zum

Prolog Des Johannesevangeliums. Übertragen und kommentiert von Christopher Bamford.

Chalice Verlag, Zürich 2000.

Bertin, Francis, transl. Érigène, Jean Scot, De La Division De La Nature. Periphyseon.

Livre IV. La Nature Créée Incréatrice. Introduction, traduction notes par Francis Bertin.

Presses Universitaires de France, Paris 2000.

Jeauneau, Edouard, ed. Iohannis Scotti seu Eriugenae ‘Periphyseon’ : Liber quartus, CCCM

164. Brepols, Turnhout 2000.

Luthala, Anneli, ed. Early Medieval Commentary on Priscian’s Institutiones grammaticae,

Cahiers de l’institut du moyen-Âge grec et latin 71 (2000), pp. 115-188.

Mila, Alberto, Sguardi sulla realtà naturale nel mondo carolingio, «Unicorno», 4/1 (2000),

pp. 7-24.

2003

Jeauneau, Edouard, ed. Iohannis Scotti seu Eriugenae Periphyseon : Liber quintus, CCCM

165. Brepols, Turnhout 2003.

Mainoldi, Ernesto Sergio, ed. Giovanni Scoto Eriugena, De praedestinatione liber.

Dialettica e teologia all’apogeo della Rinascenza carolingia (edizione critica, saggio

introduttivo, traduzione e indici lessicali). Per verba 18. SISMEL-Edizioni del Galluzzo,

Firenze 2003.

Kijewska, Agnieszka, transl. Eriugena, Komentarz do Ewangelii Jana (z Homilią),

translation, introduction and notes. 2nd edition. Altaya, Warszawa 2003.

2004

Bauchwitz, Óscar Federico, «Occulti manifestatio»: la doctrina de la teofanía según Juan

Escoto, in Stein, Ernildo (ed.), A cidade de Deus e a cidade dos homens. De Agostinho a

Vico. Festschrift para Luis Alberto De Boni, EDIPUCRS, Porto Alegre 2004, pp. 163-82.

Harrington, L. Michael, A Thirteenth-Century Textbook of Mystical Theology at the

University of Paris. The Mystical Theology of Dionysius the Areopagite in Eriugena's Latin

translation, with the scholia translated by Anastasius the Librarian, and excerpts from

Eriugena's Periphyseon. Edition, translation, and introduction by L. Michael Harrington,

Peeters, Leuven 2004.

2005

Rorem, Paul, Eriugena's Commentary on the Dionysian Celestial Hierarchy. Includes a

translations of major sections of the Expositiones in Ierarchiam coelestem (pp. 180-226) and

Eriugena’s prologue to his earlier translation of the Dionysian corpus (pp. 174-179).

Pontifical Institute of Mediaeval Studies, Toronto 2005.

2006

Ramelli, Ilaria, Scoto Eriugena, Remigio di Auxerre, Bernardo Silvestre e Anonimi: Tutti i

commenti a Marziano Capella. Il Pensiero Occidentale.: Bompiani, Milano 2006.

2007

Velázquez, Lorenzo y Arias, Pedro, transl. Sobre Las Naturalezas (Periphyseon).

Introducción y notas de Lorenzo Velázquez; traducción de Lorenzo Velázquez y Pedro

Arias. Eunsa, Pamplona 2007.

2008

Jeauneau, Edouard, ed. Iohannis Scotti seu Eriugenae Homilia super « In principio erat

Verbum » et Commentarius in Euangelium Iohannis. CCCM 166. Brepols, Turnhout 2008.

2009

Bertin, Francis, transl. Érigène, Jean Scot, De La Division De La Nature. Periphyseon. Livre

V. La Nature Incréatrice Et Incréée. Introduction, traduction notes par Francis Bertin.

Presses Universitaires de France, Paris 2009.

Kijewska, Agnieszka, transl. Eriugena, Periphyseon. Ksiega I, translation, introduction and

notes. Wydawnictwo Marek Derewiecki, Kety 2009.

2010

Kijewska, Agnieszka, transl. Eriugena, Periphyseon. Ksiega II, translation, introduction and

notes. Kety : Wydawnictwo Marek Derewiecki, 2010.

Kijewska, Agnieszka, transl. Eriugena, Periphyseon. Ksiega III, translation, introduction

and notes. Kety : Wydawnictwo Marek Derewiecki, 2010.

Kijewska, Agnieszka, transl. Eriugena, Komentarz do Ewangelii Jana (z Homilią),

translation, introduction and notes. 3rd edition. Hachette, Warszawa 2010.

2011

Chieti, Vittorio, Il Cammino Di Ritorno a Dio. Il Periphyseon. Antologia del V libro.

Mimesis, Milano 2011.

2012

Dronke, Peter, trans. Giovanni Scoto, Sulle nature dell’universo, vol. 1. Translation by

Pereira, Michela; Introduction and commentary by Dronke, Peter. Fondazione Lorenzo

Valla / Mondadori Editore, Cles 2012.

Kijewska, Agnieszka, transl. Eriugena, Periphyseon. Ksiega IV, translation, introduction

and notes. Wydawnictwo Marek Derewiecki, Kety 2012.

2013




Gorlani, Nicola, transl. Giovanni Eriugena, Divisione della natura. Translation,

introduction, notes and integrative essay by Nicola Gorlani; preface by Giovanni Reale.

Bompiani, Milano2013.

2014

Colnago, Filippo, transl. Giovanni Scoto Eriugena, Carmi. Introduction, Translation and

latin text by Filippo Colnago; preface by Giulio D’Onofrio. Jaka Book, Milano 2014.




2016




Eriugenian Studies

2000

Baranski, Zygmunt Guido, Dante e i segni. Saggi per una storia intellettuale di Dante

Alighieri, Liguori, Napoli 2000.

Bauchwitz, Oscar Federico, El Paraíso como destino: hacia la antropología de Juan Escoto

(parte I), «Principios: Revista de Filosofia», 7(8) (2000), pp. 51-67.

Böhm, Thomas, Adnotationes zu Maximus Confessor und Johannes Scottus Eriugena, in

Walter Haug et al., (eds.), Deutsche Mystik im Abendländischen Zusammenhang, Neu

erschlossene Texte, neue methodische Ansätze, neue theoretische Konzepte. Kolloquium

Kloster Fischingen 1998, 51-60. Max Niemeyer Verlag, Tübingen 2000.

Carabine, Deirdre. John Scottus Eriugena. Great Medieval Thinkers, Oxford University

Press, Oxford 2000.

Jeauneau, Edouard, L’influence des traductions érigéniennes sur le vocabulaire

philosophique du Moyen Âge: simples remarques, in Hamesse, Jacqueline and Steel, Carlos

(eds.), L’élaboration du vocabulaire philosophique au Moyen Âge. Actes du Colloque

international de Louvain-la-Neuve et Leuven, 12-14 septembre 1998, Brepols, Turnhout

2000, pp. 157-69.

Jeauneau, Edouard, John Scottus Eriugena, in Encyclopedia of the Middles Ages, vol. 1,

Vauchez, André, Dobson, Barrie and Lapidge, Michael (eds.), Walford, Adrian (english

translator), James Clarke and Co, Cambridge (UK) 2000, pp. 782-83.

Kapriev, Georgi, Eodem sensu utentes? Die Energienlehre des ‘Griechen’ und die causae

primordiales Eriugenas, «Theologische Quartalschrift», 180 (2000), pp. 289-307.

Kijewska, Agnieszka, El Fundamento del sistema de Eriúgena, «Anuario Filosofico», 33.2

(2000), pp. 505-532.

Puigarnau, Alfons, Neoplatonismo e iconografía en la Europa medieval, «Anuario

Filosofico» 33.2 (2000), pp. 655-73.

Rorem, Paul, The Early Latin Dionysius: Eriugena and Hugh of St. Victor, in Coakley,

Sarah and Stang, Charles M. (eds.), Re-thinking Dionysius the Areopagite, Wiley-Blackwell,

Chichester (UK) 2000, pp. 71-84.

Voisenet, Jacques. Bêtes et hommes dans le monde médiévale : La bestiaire des clercs du

Ve au XIIe siècle. Turnhout : Brepols, 2000.

2001

Atkinson, Charles M., Martianus Capella 935 and Its Carolingian Commentaries, «Journal

of Musicology», 17 (2001), [for 1999], pp. 498-519.

Bauchwitz, Oscar Federico, El hombre como interlocutor divino: hacia la antropología de

Juan Escoto (Parte II), «Principios: Revista de Filosofia», 8(9) (2001), pp. 49-67.

Bauchwitz, Oscar Federico, La Naturaleza como clamor del silencio: la Doctrina de la

teofanía según el Eriúgena, «Revista Espanola de Filosofia Medieval», 8 (2001), pp. 205-

217.

Bauchwitz, Óscar Federico, El neoplatonismo de Juan Escoto, el Eriúgena, in Bauchwitz,

Óscar Federico (ed.), O neoplatonismo, Argos Editora, Natal 2001 pp. 321, 11-24.

Beccarisi, Alessandra, Un nuovo frammento della ‘Clavis Physicae’ di Onorio e la

diffusione dell’eriugenismo nella Germania medievale, «Giornale Critico della Filosofia

Italiana», 21 (2001), pp. 171-78.

Carlson, Thomas A., And Maker Mates with Made: world and Self-Creation in Eriugena and

Joyce. in Crockett, Clayton (ed.), Secular Theology. American Radical Theological

Thought, Routledge, London 2001, pp. 141-166.

Chazelle, Celia, The Crucified God in the Carolingian Era: Theology and Art of Christ’s

Passion, Cambridge University Press, Cambridge 2001.

Eastwood, Bruce S., Johannes Scottus Eriugena, Sun-Centered Planets, and Carolingian

Astronomy, «Journal of the History of Astronomy», 32 (2001), pp. 281-324.

Hadley, Douglas W., Eriugena against Metaphysical Dualism, «Dionysius», 19 (2001), pp.

137-58.

Hoffmann, Hartmut, Autographa des früheren Mittelalters, «Deutsches Archiv für

Erforschung des Mittelalters», 57 (2001), pp. 1-62.

Jeauneau, Edouard, Nisifortinus: le Disciple qui corrige le maître, in Marenbon, John (ed.)

Poetry and Philosophy in the Middle Ages: a Festschrift for Peter Dronke. Mittellateinische

Studien und Texte, 29. Brill, Leiden 2001, pp. 113-29.

Mooney, Hilary A., The Notion of the Liberality of God in Gregory of Nyssa and Johannes

Scottus Eriugena, in Studia Patristica 37,. Louvain : Peeters, 2001 pp. 207-211.

Otten, Willemien, Chapter 5: Carolingian Theology, in Evans, G. R. (ed.), The Medieval

Theologians, Blackwell, Oxford 2001, pp. 65-82.

2002

Bauchwitz, Oscar Federico, Del hombre como interlocutor divino: hacia la antropología de

Juan Escoto, «Patristica et mediaevalia», 23 (2002), pp. 16-44

Bauchwitz, Oscar Federico, Intelecto e teofania. O Homen como interlocutor do nada,

«Mediævalia - Textos e Estudos», 21 (2002), pp. 9-19.

Beuchot, Mauricio, La hermenéutica en la Edad Media, Universidad Nacional Autónoma de

México (UNAM), México 2002.

Bisogno, Armando, Essentia, voluntas et scientia: esiti escatologici della gnoseologia del

De Praedestinatione Liber, in Dunne, Michael and McEvoy, James (eds.), History and

Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De

Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 283-301.

Boffey, Julia, Stockwell Garfield Edwards, Anthony, Medieval Manuscripts in the Norlin

Library and the Department of Fine Arts at the University of Colorado at Boulder. A

Summary Catalogue, Pegasus Press, Fairview 2002.

Cacciotti, Alvaro. “La Fortuna del De Opificio hominis di Gregorio di Nissa in occidente.”

Studi sull’Oriente Cristiano 1 (2002) : 19-29.

Cantón Alonso, José Luis. Deus omnia in omnibus: les exempla naturalia dans le discours

eschatologique de Jean Scot Érigène, in Dunne, Michael and McEvoy, James (eds.), History

and Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval Philosophy,

De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 333-

46.

Cavadini, John, Harmony and Tradition: latin Theology, 4th-10th Centuries, in Hastings,

Adrian, Mason, Alistair and Pyper, Hugh (eds.), Christian Thought: a Brief History, Oxford

University Press, Oxford 2002, pp. 63-72.

Contreni, John J., John Scottus and Bede, in Dunne, Michael and McEvoy, James (eds.),

History and Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval

Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven

2002, pp. 91-140.

Crouse, Robert. “Predestination, Human Freedom and the Augustinian Theology of History

in Eriugena’s De Divina Praedestinatione, in Dunne, Michael and McEvoy, James (eds.),

History and Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval

Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven

2002, pp. 303-11.

Dietrich, Paul A. and Donald Duclow, Hell and Damnation in Eriugena, in Dunne, Michael

and McEvoy, James (eds.), History and Eschatology in John Scottus Eriugena and His

Time. Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven

University Press, Leuven 2002, pp. 347-66.

D’Elia, Francesco, Quid de praeterita naturarum conditione earumque permutationibus

Iohannes Scotus Eriugena senserit, «Studia Warmińskie», 39 (2002), pp. 41-53.

D’Onofrio, Giulio. ‘Cuius esse est non posse esse’: la quarta species della natura

eriugeniana tra logica, metafisica e gnoseologica, in Dunne, Michael and McEvoy, James

(eds.), History and Eschatology in John Scottus Eriugena and His Time. Ancient and

Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press,

Leuven 2002, pp. 367-412.

Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John Scottus

Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion Centre,

Series 1, XXX. Leuven University Press, Leuven 2002.

Dutton, Paul Edward, Eriugena’s Workshop: the Making of the Periphyseon in Rheims 875,

in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John Scottus


Series 1, XXX. Leuven University Press, Leuven 2002, pp. 141-67.

Erismann, Christophe, Generalis Essentia. La théorie érigénienne de l’ousia et le problème

des universaux, «Archives d’histoire doctrinale et littéraire du Moyen Age», 69 (2002), pp.

7-37.

Erismann, Christophe, Causa Essentialis. De la cause comme principe dans la métaphysique

de Jean Scot Erigène, «Quaestio», 2 (2002), pp. 187-215.

Falque, Emile, Jean Scot Erigène. La théophanie comme mode de la phénoménalité, «Revue

des sciences philosophiques et théologiques», 86 (2002), pp. 387-421.

Graff, Eric, A Primitive Text of Periphyseon V Rediscovered. The Witness of Honorius

Augustodunensis in Clavis Physicae, «Recherches de Théologie et Philosophie Médiévales»,

69 (2002), pp. 271-295.

Grange, Joseph, An Irish Tao, «Journal of Chinese Philosophy», 29 (2002), pp. 21-34.

Haas, Alois M., Mystische Züge in Eriugenas Eschatologie, in Dunne, Michael and

McEvoy, James (eds.), History and Eschatology in John Scottus Eriugena and His Time.

Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven


Hadley, Douglas, A twofold Problem in the twofold Eschatology of John Scottus Eriugena,




Harrington, Michael L, Eastern and Western Psychological Triads in Eriugena’s Realized

Eschatology, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in

John Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion

Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 447-62.

Jeauneau, Edouard, Érigène entre l’Ancienne et la Nouvelle Rome. Le Filioque, in Bakker,

Paul J. J. M. (ed.), Chemins de la pensée médiévale. Études offertes à Zénon Kaluza,

Brepols, Turnhout 2002, pp. 289-321.

Kavanagh, Catherine, The Philosophical Importance of Grammar for Eriugena, in Dunne,

Michael and McEvoy, James (eds.), History and Eschatology in John Scottus Eriugena and

His Time. Ancient and Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX.

Leuven University Press, Leuven 2002, pp. 61-76.

Kijewska, Agnieszka, Divine Non-Being in Eriugena and Cusanus, «Philotheos.

International Journal of Philosophy and Theology», 2 (2002), pp. 155-68.

Kijewska, Agnieszka, Zagadnienie Początku W Filozofii Średniowiecznej. Geneza Świata W

Ujęciach Księgi Pisma I Księgi Natury, «Roczniki Filozoficzne», 50 (2002), pp. 53-67.

Kim, Jaehyun, Angulus et Christus in the Five-Fold Division and Unification of the World

in Eriugena and Maximus the Confessor, «Medieval English Studies» (Korea), 10 (2002),

pp. 81-116.

Laga, Carl, A Complete Graeco-Latin Index of Maximus Confessor’s Quaestiones ad

Thalassium, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in

John Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion


Luhtala, Anneli, Time and the Substantial Verb in Eriugena, in Dunne, Michael and




Mainoldi, Ernesto S.N, Su alcune fonti ispiratrici della teologia e dell’escatologia del De

Divina Praedestinatione Liber di Giovanni Scoto Eriugena, in Dunne, Michael and




Marenbon, John, Platonism - a Doxographic Approach. The Early Middle Ages, in Gersh,

Stephen and Hoenen, Maarten J.F.M. (eds.), The Platonic Tradition in the Middle Ages. A

Doxographic Approach, De Gruyter, Berlin 2002, pp. 67-89.

Marler, J.C, The Eriugenian Tension between History and Eschatology, in Dunne, Michael




McEvoy, James, John Scottus Eriugena and Thomas Gallus, Commentators on the Mystical

Theology, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John

Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion


McGinn, Bernard, Eriugena Confronts the End. Reflections on Johannes Scottus’s Place in

Carolingian Eschatology, in Dunne, Michael and McEvoy, James (eds.), History and



Mooney, Hilary, ‘Infinitus enim infinite, etiam in purgatissimis mentibus formatur’. Die

Struktur der Begegnung mit dem unendlichen Gott nach Johannes Scottus Eriugena, in

Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John Scottus


Series 1, XXX. Leuven University Press, Leuven 2002, pp.463-486.

Moran, Dermot, Time and Eternity in the Periphyseon, in Dunne, Michael and McEvoy,

James (eds.), History and Eschatology in John Scottus Eriugena and His Time. Ancient and

Medieval Philosophy, De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press,

Leuven 2002, pp. 487-507.

Mosetti Casaretto, Francesco, ‘Intuere coelum apertum’: l’esordio dell’epistola ‘ad

Grimaldum abbatem’ di Ermenrico di Ellwangen fra Ilduino di Saint-Denis e Giovanni

Scoto, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology in John

Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-Mansion


Moufida, Amri-Kilani, Musique ternaire et «quadrivium», «Micrologus», 10 (2002), pp.

477-494.

Ó Cróinín, Dáibhí, An Eriugenian Miscellany in a Munich Manuscript?, «Peritia. Journal of

the Medieval Academy of Ireland», 16 (2002), pp. 242-249.

O’Loughlin, Thomas, Imagery of the New Jerusalem in the Periphyseon and Eriugena’s

Irish Background, in Dunne, Michael and McEvoy, James (eds.), History and Eschatology

in John Scottus Eriugena and His Time. Ancient and Medieval Philosophy, De Wulf-

Mansion Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 245-59.

Otten, Willemien, Realized Eschatology or Philosophical Idealism. The Case of Eriugena’s

Periphyseon, in Aertsen, Jan A. and Pickavé, Martin (eds.), Ende und Vollendung.

Eschatologische Perspektiven im Mittelalter. Miscellanea Mediaevalia 29, Walter de

Gruyter, Berlin 2002, pp. 373-387.

Otten, Willemien, The Pedagogical Aspect of Eriugena’s Eschatology. Paradise Between

the Letter and the Spirit, in Dunne, Michael and McEvoy, James (eds.), History and



Paparella, Francesco, La storia in Eriugena come autoscienza divina, in Dunne, Michael




Petroff, Valery V., Theoriae of the Return in John Scottus’ Eschatology, in Dunne, Michael




Piemonte, Gustavo, Some Distinctive Theses of Eriugena’s Eschatology in his Exegesis of

the Gospel according to St. Matthew, in Dunne, Michael and McEvoy, James (eds.), History

and Eschatology in John Scottus Eriugena and His Time. Ancient and Medieval Philosophy,

De Wulf-Mansion Centre, Series 1, XXX. Leuven University Press, Leuven 2002, pp. 227-

242.

Richardson, Hilary, Themes in Eriugena’s Writings and Early Irish Art, in Dunne, Michael




Schrimpf, Gangolf, Studien zu Eriugena, «Philosophische Rundschau», 49 (2002), pp. 21-

33.

Steel, Carlos, Abraham und Odysseus. Christliche und Neuplatonische Eschatologie, in

Aertsen, Jan A. and Pickavé, Martin (eds.), Ende und Vollendung. Eschatologische

Perspektiven im Mittelalter. Miscellanea Mediaevalia 29, Walter de Gruyter, Berlin 2002,

pp. 115-137.

Steel, Carlos, The Return of the Body into Soul. Philosophical Musings on the Resurrection,




Teeuwen, Mariken, Harmony and the Music of the Spheres. The Ars Musica in Ninth-

Century Commentaries on Martianus Capella. Mittellateinische Studien und Texte 30, Brill,

Leiden 2002.

2003

Arruzza, Cinzia, «Ordo» e mediazione gerarchica nelle «Expositiones in ierarchiam

coelestem» di Giovanni Scoto Eriugena, «SM», 44 (2003), pp. 117-145.

Bauchwitz, Oscar Federico, O caminho do silêncio. A filosofia de Escoto Eriúgena, Relume

Dumará, Rio de Janeiro 2003.

Bönker-Vallon, Angelika, Unità nascosta e autoconoscenza. La Presenza della tradizione

del neoplatonismo cristiano negli Eroici Furori, «Bruniana e Campanelliana. Ricerche

Filosofiche e Materiali Storico-Testuali», 9 (2003), pp. 281-93.

Contreni, John J, Glossing the Bible in the Early Middle Ages. Theodore and Hadrian of

Canterbury and John Scottus (Eriugena), in Chazelle, Celia and Van Name Edwards,

Burton (eds.), The Study of the Bible in the Carolingian Era, Medieval Church Studies, 3.


Erismann, Christophe, Érigène et la subsistance du corps, «Studia Philosophica. Jahrbuch

der Schweizerischen Philosophischen Gesellschaft», 62 (2003), pp. 91-104.

Huth, Volkhard, «Barmherziger Mittler des Seins»: Eine ältere Beobachtung zur Basler

«Goldenen Altartafel» in neuem Licht, «Basler Zeitschrift für Geschichte und

Altertumskunde», 103 (2003), pp. 11-30.

Jeauneau, Edouard, Iohannes Scottus Eriugena. Periphyseon [avec “Prière pour obtenir

l’intelligence des Écritures”], in Leemans, Johan (ed., with the assistance of Luc Jocqué).

Xenium Natalicium. Fifty Years of Scholarly Editing, Corpus Christianorum, 1953-2003.


Jeauneau, Edouard, The Neoplatonic Theme of Return in Eriugena, «Patristica - Proceedings

of the Colloquia of the Japanese Society for Patristic Studies», 7 (2003), pp. 1-14.

Jeauneau, Edouard, Thomas of Ireland and his De tribus sensibus sacrae scripturae, in

Dammen-McAuliffe, Jane, Walfish, Barry D., and Goering, Joseph W. (eds.), With

Reverence for the Word. Medieval Scriptural Exegesis in Judaism, Christianity and Islam,

Oxford University Press, Oxford 2003, pp. 284-291.

Kaluza, Zenon, Nowa Edycja Periphyseon Eriugeny, «Przegląd Tomistyczny», 9 (2003), pp.

113-122.

Kapitánffy, István, Pseudo-Dionysios Areopagita Latin Fordításának Töredéke a Budapesti

Egyetemi Könyvtárban, in Kapitánffy, István (ed.), Hungaro-Byzantina. Bizánc És a

Görögség Középkori Magyarországi Forrásokban, Typotex, Budapest 2003, pp. 145-52.

Kavanagh, Catherine, Eriugenian Developments of Ciceronian Topical Theory, in Gersh,

Stephen and Roest, B. (eds.), Medieval and Renaissance Humanism. Rhetoric,

representation and reform, Brill’s Studies in Intellectual History, 115. Brill, Leiden and

Boston 2003, pp. 1-30.

Luhtala, Anneli, A Priscian Commentary Attributed to Eriugena, in Auroux, Sylvain (ed.),

History of Linguistics 1999. Selected Papers from the Eighth International Conference on

the History of the Language Sciences, 14-19 September 1999, Fontenay-St. Cloud.

Amsterdam Studies in the Theory and History of Linguistic Science, Series III, Studies in

the History of the Language Sciences, 99. John Benjamins, Amsterdam 2003, pp. 19–30

Michalowska, Monika, John the Scot Eriugena’s Doctrine of Predestination from De

Praedestinatione, «Studia Antyczne i Mediewistyczne», 36 (2003), pp. 96-109.

Moran, Dermot, El Idealismo en la filosofía medieval. El caso de Juan Escoto Eriúgena,

«Arete. Revista de Filosofia», 15 (2003), pp. 117-54.

Steel, Carlos and Hadley ,D. W., John Scotus Eriugena, in Gracia, Jorge J. E. and Noone,

Timothy B. (eds.), A Companion to Philosophy in the Middle Ages, Blackwell Companions

to Philosophy, 24. Blackwell, Oxford 2003, pp. 397-406.

Vianu, Stefan, La doctrine érigénienne des Causes primordiales, «Chora. Revue d'études

anciennes et médiévales», 1 (2003), pp. 129-160.

2004

Arruzza, Cinzia, Osservazioni sull'edizione italiana del «De divina praedestinatione liber»

di Giovanni Scoto Eriugena, «SchM», 42 (2004), pp. 187-196.

Athanasopoulos, Constantinos, The Influence of Dionysius the Areopagite on Ioannes Scotus

Eriugena and St. Gregory Palamas. Goodness as Transcendence of Metaphysics, in

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Schakenraad, Joke, The Rational Mysticism of John Scottus Eriugena and Ludwig

Wittgenstein, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and Creation.



Shahzad, Qaiser, Being, God, and Creation in Eriugena and Ibn ‘Arabi’. An Akbarian

Reading of the Periphyseon, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and



369-392.

Siewers, Alfred K, The Periphyseon, the Irish “Otherworld”, and Early Medieval Nature, in




Siewers, Alfred K. (ed.), Re-Imagining Nature. Environmental Humanities and

Ecosemiotics, Bucknell University Press, Lanham (MD) 2014.

Steel, Carlos, Maximus Confessor and John Scottus Eriugena on Place and Time, in Otten,




Steckel, Sita, Between Censorship and Patronage: Interaction Between Bishops and

Scholars in Carolingian Book Dedications in Danielson, Sigrid, and Gatti, Evan A. (eds.),

Envisioning the Bishop. Images and the Episcopacy in the Middle Ages, Brepols, Turnhout

2014, pp. 103-126.

Thompson, Jeremy C., God’s Own Dwelling-Place: Oppositions in the Ninth-Century

Predestination Debate, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and



85-104.

Trouillard, Jean, Jean Scot Érigène. Études. Edition and présentation des textes par F.

Berland, Herrmann Philosophie, Paris 2014.

Yingst, Quae Omnia Concorditer Consonant. Eriugena’s Universe in the Thought of

Honorius Augustodunensis, in Otten, Willemien, and Allen, Michael I. (eds.), Eriugena and



427-461.

2015

Batovici, Daniel, Eriugena’s Greek Variant Readings of the Fourth Gospel, «Filologia

Neotestamentaria», 26 (2015), pp. 69-85.

Howlett, David Robert, Two Irish Jokes in Moran, Pádraic, and Warntjes, Immo (eds.),

Early Medieval Ireland and Europe: Chronology, Contacts, Scholarship. A Festschrift for

Dáibhí Ó Cróinín, Brepols, Turnhout 2015 pp. 225-264.

Kavanagh, Catherine, The Impact of Maximus the Confessor on John Scottus Eriugena, in

Allen, Pauline, and Neil, Bronwen (eds.), The Oxford Handbook of Maximus the Confessor,

Oxford University Press, Oxford 2015, pp. 480-499.

Rainini, Marco Giuseppe, Ildegarda, l'eredità di Giovanni Scoto e Hirsau. «Homo

medietas» e mediazioni in Berndt, Rainer, Zátonyi, Maura, and Fassler, Margot Elsbeth

(eds.), Unversehrt und unverletzt: Hildegards von Bingen Menschenbild und

Kirchenverständnis heute, Aschendorff, Münster 2015 pp. 139-165.

2016

Artemi, Eirini, The Influence of Origen on John Scottus Eriugena concerning “the Return of

all Things to God”, in Jacobsen, A.C. (ed.), Origeniana Undecima. Origen and Origenism

in the History of Western Thought. Bibliotheca Ephemeridum Theologicarum

Lovaniensium, 279, Peeters, Leuven 2016, pp. 597-611.

Boulnois, Olivier, La rose du néant. Scot Érigène et la manifestation de l’invisible, in

Moulin, Isabelle, (ed.), Philosophie et Théologie chez Jean Scot Érigène. Collection de

l’Institut d’études médiévales de l’Institut Catholique de Paris, Vrin, Paris 2016, pp. 55-82.

Cavallini, Andrea, La penna del pavone. Bibbia ed esegesi in Giovanni Scoto Eriugena.

Fundamentis novis. Studi di letteratura cristiana antica, mediolatina e bizantina 5, Città

Nuova, Roma 2016.

De Libera, Alain, La problématique catégoriale du Periphyseōn, in Moulin, Isabelle, (ed.),

Philosophie et Théologie chez Jean Scot Érigène. Collection de l’Institut d’études

médiévales de l’Institut Catholique de Paris, Vrin, Paris 2016, pp. 17-53.

Farenga, Adriana, Il tema della doppia creazione dell’uomo e l'origine della corporeità in

Giovanni Scoto Eriugena: fonti e implicazioni filosofiche. PhD thesis defended at Sapienza

Università di Roma on March 2016.

Gavin, John, "Nothing is liable to destruction": John Scottus Eriugena's justification of an

Origenian principle, in in Jacobsen, A.C. (ed.), Origeniana Undecima. Origen and

Origenism in the History of Western Thought. Bibliotheca Ephemeridum Theologicarum

Lovaniensium, 279, Peeters, Leuven 2016, pp. 587-596.

Gersh, Stephen, The Ordo naturalis of Primordial Causes. Eriugena’s Transformation of

the Dionysian Doctrine of Divine Names, in Moulin, Isabelle, (ed.), Philosophie et

Théologie chez Jean Scot Érigène. Collection de l’Institut d’études médiévales de l’Institut

Catholique de Paris, Vrin, Paris 2016, pp. 83-112.

Gregory, Tullio, «Translatio linguarum». Traduzioni e storia della cultura, L.S. Olschki,

Firenze 2016.

Mainoldi, Ernesto Sergio, Giovanni Scoto Eriugena, Il pensiero dell’unità tra Dio, uomo e

cosmo, Scoprire la filosofia 52, Hachette, Milano 2016.

Marenbon, John, Eriugena on Damnation in De Praedestinatione, in Moulin, Isabelle, (ed.),

Philosophie et Théologie chez Jean Scot Érigène. Collection de l’Institut d’études

médiévales de l’Institut Catholique de Paris, Vrin, Paris 2016, pp. 161-177.

Moran, Dermot, John Scottus Eriugena and the Idealist Tradition of Christian

Neoplatonism, in Moulin, Isabelle, (ed.), Philosophie et Théologie chez Jean Scot Érigène.

Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris, Vrin, Paris

2016, pp. 179-209.

Moulin, Isabelle, Adam et le Christ: unification et médiation de la nature humaine che Jean

Scot Érigène, in Moulin, Isabelle, (ed.), Philosophie et Théologie chez Jean Scot Érigène.

Collection de l’Institut d’études médiévales de l’Institut Catholique de Paris, Vrin, Paris

2016, pp. 135-159.

Moulin, Isabelle, (ed.), Philosophie et Théologie chez Jean Scot Érigène. Collection de

l’Institut d’études médiévales de l’Institut Catholique de Paris, Vrin, Paris 2016.

Otten, Willemien, Eriugena on Nature (Created, Human and Divine): From Christian

Platonic Metaphysics to Early-Medieval Protreptic, in Moulin, Isabelle, (ed.), Philosophie

et Théologie chez Jean Scot Érigène. Collection de l’Institut d’études médiévales de

l’Institut Catholique de Paris, Vrin, Paris 2016, pp. 113-133

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