dowsers society of nsw inc. newsletter july... · in a book published in 1740, ‘stonehenge, a...

Views expressed in articles are the opinion of the individual writer only, not necessarily the collective view of the Society.

Dowsers Society of NSW Inc.Newsletter

July 2015Vol 27 Issue 7

Table of Contents

2 July 19th, 2015 - Anya Petrovic3 From the Editor 4 Setting the Mind for Dowsing5 Innocence6 A New View of Stonehenge 14 Completion 15 The True Joy in Life 16 I Don’t Know19 Healing the Ley Lines21 News fom the Sydney Labyrinth22 August Morning Seminar Information 25 Library News26 August 16th, 2015 - François Capmeil

Dowsers Society of NSW – July 2015

Speaker for July 19th, 2015Anya Petrovic

- Tesla Metamorphosis ®-

Anya Petrovic, the founder of Tesla Met-amorphosis® will give a presentation

with a live demonstration of healing.

Participants will have an opportunity to ex-perience these amazing frequencies, and to learn how they can harness the power dis-covered by the legendary inventor Nikola Tesla. Tesla’s most important inventions and concepts have been suppressed for a 100 years.

Tesla Metamorphosis® attracts great interest among scientists, be-cause new phenomena like light around some clients, balls of light moving on the stage toward Anya, for example, are all visible to na-ked eye.

Anya presented at the International Tesla Science Conference in Philadelphia, and at the British Columbia University in Canada.

Tesla Metamorphosis® is not just energy healing; it connects with higher intelligence vibrations of information and light, which affect our DNA and elevates the frequency of human consciousness.

Tesla Waves enable all students to create the communication with clients on the level of the conscious, subconscious and integrative mind.


From the Editor

What a great year for our Society, we now have 4 new seminars planned, including one in 2016, and positions are filling up. It is

such a pleasure to see dowsing thriving and more and more people learn-ing to do it.

I was very pleased to receive a member’s suggestion about healing the ley lines (see page 19). Several ley lines cross Ireland on their great circles around the globe. I recently read some interesting things about Ireland and how the prophet Jeremy migrated there with his daughter Tamar. The Hebrew language in time became the Cymric language. Actually the name ‘British’ derives from the ancient Hebrew language ‘b’rith’ mean-ing ‘covenant’ , ’ish’ a man or woman, and ‘ain’ meaning land. Therefore Britain is the ‘Covenant land’.

Andrew Bartzis states: “Ireland represents the most important part of the Earth system of original foundation, before domination and control took ef-fect. Domination and control had to see Earth as a positive unity conscious-ness species and begin to infect it at its most basic level. Ireland is the KEY to the vault.

By bringing your intentions back to the surface and actually changing the energy of the surface ley lines, the original Earth Grid will begin overtaking the negative energy. Walk your feet over the land, bring your prayers, your intentions, begin practising spiritual cleanliness.”

We can all help. Just hold your pendulum and spin it clockwise, while stating your intentions. You can also visualise white light illuminating all the dark corners of the land, and see the ley lines as vibrant rivers of pulsating energy, re-energising the earth. So that the earth once again will bear the fruits it is meant to bear, and peace will reign again on this beautiful blue planet.

Until next time.. François


Setting the Mind for Dowsing The Dowsers Society of N.S.W. Newsletter, January 1990

This is a preparation that is so often overlooked. It is so important to take a few minutes beforehand to quieten the mind, and to be very

clear about the intent and the proper question.

I find in many cases leading to an undesired dowsing result, is the space for a third option. Since we usually just dowse for “Yes” or “No” answers, we could make it a habit to ask for any other option we haven’t thought of.

A good example is if you can’t find your purse and you dowse for the question: “Is it in the house somewhere? Or is it in the car?”

You need to make the question more accurate so the outcome is clear. Rephrase the question into 2 separate questions:“Is it in the house somewhere? ” “Is it in the car? ” If you get a vague ‘Yes’ for house, you can spend the next two hours dowsing for all the rooms, sofas and other black holes in your home; when as a matter of fact you left the purse at your friend’s house after showing off the ‘mother-of-pearl’ effect of your brand new credit card.

So, rephrase the question more accurately:“Is it in my house somewhere? ” (providing you have only one house)

Another good hint is to ask the universe or whatever form you believe a higher intelligence to be, for support and also to dowse for whether it is a good time to get an answer for the question you have on your mind.

It really pays to write your questions down before hand. This will help highlighting the shortcoming of the questions before you ask them.

Author unknown


InnocenceObservations by Steve Bosbach

Innocence .... how easy it is to lose that child-like quality of being in the moment and flowing with the dowsing response.

A recent dowsing instruction session with a group of children and adoles-cents brought this up when I compared their general response success. With the children aged 8-11, virtually all the children were able to feel the dowsing response, most on the first try. The teens, however, had a much lower success rate.

Also, while the younger children were eager to try this new skill, the ado-lescents, although interested, were reluctant to try it for themselves. Why would this be so?

Young children are risking nothing, and remain centered in the moment. The teens are less socially confident, looking to peers for support and confirmation, less able to withstand criticism of unorthodox interests.

This breakdown of innocence is also the beginning of skepticism and a fear of the unexplained. This fear of the unorthodox often persists into adulthood. (What will the neighbours think if they see me dowsing in the front yard?)

Frank Herbert writes in his novel ‘Dune’ that “fear is the mind killer”. Not just fear of physical harm, but fear of being ostracised, and of losing con-trol. We are all subjected to this in different ways. Fear of consequences doesn’t just split our awareness, it dominates it, obscuring our thinking with all the undesirable future outcomes inherent in the present action.

We are then bound in the future instead of being centered in the present. The tuition for intuition is letting go of our fears and being as children, remaining gently in the moment.


A New View of StonehengeBy Dennis Wheatley

Reprinted from the Journal of the British Society of Dowsers, June 1995

The huddle of shattered, grey sarsen stones on the windswept Salis-bury plain was once the bronze age Wessex culture’s monumental

flagship, a dramatic temple of powerful symmetry developed over the period 3100 to 1500BC. It is popularly associated with the druids and the midsummer solstice sunrise, and both are inextricably linked in a persistent, modern-day myth. Annually, the white-cloaked druids assail the temple ruins in the hope of performing their solstice rituals, but are inevitably forced to remain at the site’s perimeter by a police cordon.

What we do know of the early Celtic druids, from the writings of Julius Caesar, Hyppolytus, and others, is that they were highly schooled. Julius Caesar recognised their power, and erudite learning, when he wrote that “Up to twenty years of oral instructions was considered necessary before those who attended the druidic schools were ready for their final initiation.” Hyp-polytus, writing in the second century AD, recorded that “Celts honour them as prophets and seers because they predict matters by ciphers and num-bers, according to Pythagorean skills, and they also practise the magic arts.”

The early Celtic religions had deep associations with water and forests, and the druids, in particular, favoured wild, desolate places for their ritu-als, such as oak groves. There is no evidence to support William Stuke-ley’s belief that Stonehenge ever was a druidic centre.

The British druids were a powerful grouping who held great sway over the population, and the occupying Romans would, undoubtedly, iden-tify them as a potentially dangerous, subversive force to be monitored, closely. That Stonehenge was a tourist attraction to the conquerors is evidenced by the Romano-British pottery and Roman coins discovered at the site. Had the Roman commanders recognised the temple as a ma-jor centre for druidic rituals, and possible subversion against their rule,


they would have quickly, and easily, demolished it. Most of the towering trilithon assemblies still stand, defying man and nature, and more than half of the lintel-bearing sarsen stone circle has survived. Most of the megaliths that are not missing still stand upright. The temple was not wrecked by the Romans who, no doubt, would have carried out a total site demolition. It would appear that the site was ‘quarried’, from time to time down the ages, when stone was required for building purposes.

In a book published in 1740, ‘Stonehenge, a Temple restored to the British Druids’, Stukeley wrote “The principal line of the whole work (the temple’s axis) points to the north-east, whereabouts the sun rises when the days are longest.” He was saying, in effect, that the is axis is aligned to the azimuth where the sun rises at the summer solstice on June 21.

At the turn of the 20th century the astrophysicist, Sir Norman Lockyer, spent several years studying the alignments of temples and monuments in Greece and Egypt before he investigated Stonehenge. He concluded that Stonehenge was “a solar temple and that its solstice alignment served a ritual purpose”.

But had these learned gentlemen missed a much deeper, more profound,


aspect as to the monument’s primary purpose? In 100BC Diodorus Siculus revealed his ‘History of the World’ and wrote of “a spherical temple on the Hyperborean island (Brit-ain) to the north of the land of the Gauls (France) which was associated with a nineteen year event.” He was evidently describing Stonehenge, but what was the nine-teen year event?

In the 1920s the archaeologist, Colonel Hawley, discovered a puzzling matrix of fifty-six post holes in Stonehenge’s causeway entrance directly in front of the outlying Heel stone. The post holes proved to be contem-porary with Stonehenge’s first phase, which consisted of the circular ditched and banked henge and a circle of fifty-six round pits just within the henge bank; these are known as the Aubrey holes after their discov-erer, the 17th century antiquarian, John Aubrey, who was also obsessed with the megalithic ruins.

Colonel Hawley’s post hole matrix remained an unsolved riddle until studies by R.J.C. Atkinson in 1956, followed by the research of an ama-teur astronomer in 1966, C.A. (Peter) Newman, revealed that the enig-matic hole array was, in fact, a working extrapolation device used since the henge’s inception to study the moon’s long-term movements across the horizon.

The holes served to accommodate sighting staves to record the succession of moving moonrises. The neolithics of the third millennium BC had spawned a new breed of specialists - the lunar astronomers. Due to the complex nature, and duration, of the moon’s sky gyrations this lunar as-tronomy demanded intellectual sophistication and a high level of sus-tained, long-term organisation.


Implicit in long-term astronomy and temple building was that the new stone-age farmers had generated an economic surplus in order to achieve these luxury tasks. But what exactly were the lunar astronomers studying with their extrapolation device? And what was the purpose of the Heel stone which stood, centrally, before the post hole matrix?

The purpose of the Heel stone’s tapering crest was to mark the moon’s mid-swing position during its intricate metonic cycle. From the mid-swing position the moonrises progress continuously to a point known as a major ‘standstill’, and this takes around fifty-six months. The moonrises then revert back to the Heel stone on the same time-scale. From the mid-swing position the moonrises progress, in fifty-six months, to a minor ‘standstill’ and back once more to the Heel stone marker. The entire me-tonic: cycle takes 18.61 years to complete, which Diodorus Siculus re-ported as 19 years in his ‘History of the World’.

Aubrey Burl, the British archaeologist, has noted that in the period 2150 to 2000BC the henge causeway was re-engineered so that its banks aligned to both ‘standstill’ positions which framed the entire metonic cycle.


But these men of pre-history left no written records or diagrams, and we know them vaguely only by their imprints on the landscape in the form of megaliths, monuments, earthworks, man-made hills, the tools they used and diverse grave goods. How then could Diodorus Siculus have known that the neolithics of the distant Hyperborean island recognised a nineteen-year lunar event when he wrote his world history in 100BC, some 3000 years later?


Faced with problems of antiquity such as this the solutions can only be conjectural. His knowledge may be related to the British advance in met-allurgy and the subsequent advent of trade links with the continental mainland. The neolithic, sedentary, agricultural revolution in Britain was followed by the Bronze age which generated an expanding, weapons-led technology, and an industry producing a dazzling array of ornate broad-swords, rapiers, daggers, spears, sophisticated winged axes, shields and other artefacts.

Subsistence farming and stock-breeding was now complemented by a burgeoning export-import trade exchange along the European mainland trade routes. News of the Stonehenge monument, and its associated as-tronomical nineteen-year event, could have passed, in a two-way ex-change, along the land and sea trade routes. But the beginning of the British Bronze age preceded Diodorus Siculus by 2000 years at the time he wrote his ‘History of the World’. Then Britain was in the grip of the deep darkness of prehistory, as was the rest of Europe.

So how did the knowledge of Stonehenge’s nineteen-year event persist through the Neolithic age and the Bronze age, to Diodorus, writing in the Iron age, in the absence of written records? By word of mouth down three millennia? Again, we are in the realm of conjecture, but the answer to this intriguing problem could be related to religious rituals as, above most things, these tend to endure although empires and ages pass.

The moon’s major and minor standstills, and its midswing position, so assiduously studied and framed in the Stonehenge phase 1 architecture, may well have been times of religious ritual, high points on the prehis-toric spiritual agenda. We know that other celestial events such as the equinoxes, and the summer and winter solstices, were recognised high points in the ancient calendars, and duly recorded. The great chambered tomb at Newgrange, in Ireland, has a window box cunningly designed to shaft the midwinter solstice sunlight down its axis, like a search-light, to illuminate ornate wall carvings.


Summer solstice alignments with standing stones have been identified across Britain and Europe, but such celestial alignments are simplistic compared to the long-term complexities of the moon’s metonic cycle. The marking of a solstitial alignment with standing stones requires no intellectual sophistication other than the ability to observe the sun at its highest elevation in mid-summer, and its lowest elevation in mid-winter, and to be aware that these celestial events are annual cycles.

Diodorus Siculus identified Stonehenge with a nineteen-year ‘event’ and not a complex lunar cycle. An event implies a ‘happening’ which could be a ritual.

The Stonehenge temple was evidently in use well into the Bronze age when site modifications continued. In the period from 1550 to 1100BC there is evidence of tinkering with the smaller blue stones and resetting them ‘in different geometries’. A ditched and banked avenue, engineered around 2150 to 2000BC, coursed for around 500 yards to the north-east in a solstitial alignment, and around 1100BC it was extended eastwards, then in a south-easterly direction, for 1.5 miles to the river Avon near Amesbury. How long the temple was in use after these final modifica-tions is an unknown factor.

That the phase 1 Stonehenge, around 3100BC, was a lunar observatory is no longer in dispute, but was it, also, a complex computer as suggested by two astronomers?

In June 1964 Professor Gerald Hawkins described in the ‘Nature’ maga-zine how the ring of fifty-six Aubrey holes could be used to calculate eclipses. His ingenious method involved the use of seven mobile mark-ers. Three fixed positions, each separated by four Aubrey holes. Six of the mobile markers are each separated uniformly by eight Aubrey holes and are alternately coloured black and white. The markers are all moved by one hole each year. The seventh ‘moon marker’ is moved, daily, around the thirty stones of the sarsen stone circle, completing a total revolution in one month and so keeps track of the moon phases, since only when


the moon is at its new or full phase do the eclipses occur.

Eclipses then will tend to oc-cur near the equinoxes. By this remarkable method Ger-ald Hawkins could compute the lunar standstills and the seasons of eclipses.

The celebrated astronomer, Fred Hoyle, also investigated the enigmatic circle of Aubrey holes. Eclipses will occur when either the sun and node markers are in close proximity or when they are in opposition to each other. Likewise, eclipses will occur when the moon marker is close to the sun marker, or is in opposition.

In Fred Hoyle’s system the moon marker moves swiftly, and so the actual day of an eclipse can be computed rather than eclipse seasons. In sum-mer, eclipses occur at the equinoxes if the moon is close to either of its standstills, or at the solstices when it is at its midswing position over the Heel stone. The fifty-six Aubrey holes, in effect, represent three metonic cycles.

No doubt the lay members of the neolithic Wessex culture’s clans would have stood in awe before the astronomer-priests who, god-like, could predict the terrifying, earth-darkening eclipses.

If, however, the eclipse prediction thesis is correct, by either method, then the early Stonehenge was a multi-faceted monument of great so-phistication and practical use. The mobile markers would pass, cyclically, over the remains of clan chieftains and kings. Its creators, far removed from the image of the ignorant, brutish, prehistoric savage, emerge, to use a description of Aubrey Burl’s, more like “Einsteins in sheepskins”.


Completion

Around the corner I have a friend, in this great city that has no end.

Yet days go by, and weeks rush on, and before I know it a year is gone, and I never see my friend’s face, for life is a swift and terrible race.

He knows I like him just as well, as in the days when I rang his bell, and he rang mine. We were younger then, and now we are busy, tired men.

Tired with playing a foolish game, tired with trying to make a name.

“Tomorrow,” I say, “I will call on Harry, just to show that I’m thinking of him”.

But tomorrow comes and tomorrow goes, and the distance between us grows and grows. Around the corner, yet miles away.

“Here’s a telegram, Sir”, Harry died today!

And that’s what we get, and deserve, in the end.

Around the corner, a vanished friend.

Charles Hanson Towne


The True Joy in Life

This is the true joy in lifebeing used for a purpose

recognised by yourself as a mighty one; that being a force of nature

instead of a feverish little cloud of ailments and grievances, complaining that the world

will not devote itself to making you happy.

I am of the opinion that my life belongs to the whole community

and as long as I live, it is my privilege to do for it

whatever I can.

I want to be thoroughly used up when I die for the harder I work the more I love.

I rejoice in life for its own sake. Life is no brief candle to me. It is a sort of splendid torch

which I have got to hold up for the moment and I want to make it burn

as brightly as possible before handing it on to future generations.

George Bernard Shaw


I Don’t KnowBy John S. Watford

Reprinted from the New Zealand Society of Dowsing & Radionics,December 2002

Original editor’s Note:John Watford was a stalwart member of West Midland Dowsers and an excel-lent dowser. Sadly he died in 1992. Like all deep-thinking dowsers, he was always trying better to understand the processes and forces of dowsing. He wrote many articles for Rod & Pendulum and this one shows him question-ing himself about his work, and working his way through the maze to a clearer vision.

I have just had a telephone call from a lady in Wolverhampton, who asked me if I could help her. She had been to a Doctor and he had ad-

vised her that she was suffering from ‘Geopathic Stress’ and that she should have a dowser look at her house. She contacted the BSD and they gave her some names - she spoke to one of those on the list and she was not very impressed with what he said to her. She then telephoned me and commenced by asking if it was convenient to speak to me. On my advis-ing her that I was in the middle of looking at a football match, she then continued to talk for a half an hour.

In the course of this conversation she indicated that she “had been ill for twenty years”. I suggested then it may take more than twenty minutes for us to help her. I explained that what I would like was a plan of her house; and then I could get to work on trying to identify if there was any signal, which to me indicated, that there were certain ‘things’ which may be causing her some problems. On being asked what I would do, I replied that if I could find the signals, then I would see if I could use small piec-es of metal or pieces of gemstones to balance or negate the effects.

On hearing this she proclaimed that she couldn’t believe that this was possible and wanted to know how it worked. I was slightly amused be-


cause she was quite happy to accept the fact that I could dowse her house from many miles away, yet had many reservations as to whether it was possible to correct ‘things’ by the use of small and simple means.

Her thinking had been influenced by reading ‘Are You Sleeping in a Safe Place?’ and she was more inclined to be looking for a ‘flashing light gadget’ or to move her bed around the room. She also found it hard to accept that I made no charge. “But how do you know it works?” she asked many times, and all I could answer was that over many years and many experi-ences I was personally satisfied that what I did, did have a good effect for many people.

Now this lady could not know that the questions she was asking were the questions that I ask myself every day. I am not concerned with how it works, but rather that it does. Time after time I get results as either re-ported by the persons directly involved or by third parties. Whether it is all connected with the dowsing or just a part of it, I cannot know. What I can say is that over the years the aspect of coincidence can be elimi-nated on most of the cases.

How can just placing a small ‘this or that’ have such a great effect - the question which must always be uppermost in our minds. I believe that perhaps it is connected with the ability of the human mind to be a key in to the forces of NATURE, and that by the use of specific materials at specific places at specific times, has a focusing effect for the Earth Forces.

This explanation satisfies me to a point, mainly because it has proved over the years to be so. However, returning to ‘my lady from Wolverhamp-ton’ she does have a point. Firstly, she has ‘been ill’ for twenty years. She has been having treatment of one kind or another no doubt for most of this time. I just do not believe that all of her problems can be put down to ‘geopathic stress’ and thus I suppose that some of the treatment at some times has ‘done her good.’

Dealing with houses I have no such problem - no human psychology to


worry about. BUT and this is the big but - I do have problems. I have now been doing house dowsing for many years, and have sufficient re-cords and experience to believe that in some instances houses change. Whether this is caused by the humans in the houses, whether it is caused by outside man-made influences (for instance digging up of the road, a new motorway, etc.) or whether the ‘Earth Forces’ for greater and un-known reasons have changed.

Recently I have been making some experiments (and who better than on one’s self ). A rail holding clothes in a cupboard fell. The plastic brackets just gave up, all on their own, without a cap or me hanging on the rail. I then checked immediately and found that there was a very unpleasant unbalanced Earth Energy Pathway running right along this rail - out both sides of the bungalow. This particular pathway I had spotted years ago -and balanced it out.

I was waking up in the night feeling a pain in my ankle - I thought it was because the cat wouldn’t move over and I was getting a form of cramp. Jean checked and found a ‘Black Stream’ exactly (to the inch) crossing at that spot. We negated this - it had been there before and had been ne-gated before. I know it worked because we had dowsed it and also it had been affecting a hedge - after negation the hedge grew (and is still grow-ing well) where it had not before. The following night - a small feeling in my knee, so straight away and there right on the spot was another Black Stream - this one also had been negated years ago,

I do know that by dowsing we can identify ‘things’ on a very personal basis -very rarely two dowsers coming up with the same response - this is all to do with humans being individuals. I do know that by asking ques-tions through dowsing we can negate and balance bad effects on houses (and humans). I do not know how long these effects last. So how can anyone be sure in recommending that the safe way to sleep is to say move a bed, when you don’t know how long those bad effects will last? How can we all be sure when we don’t really know.


Healing The Ley LinesBy François Capmeil

Following the report of our visit to Mont St-Michel in Normandy, last month, one of our readers expressed the thought that we could come

together to send some healing energy to the ley lines. I copy part of Fran-cine’s email to me:

“I read with interest in the Dowsers’ newsletter your observations on your recent visit to Mont St-Michel (my husband’s family home is on the Bay) and was saddened to read that your usual upliftment from the ley lines is not so intense now due to the weakening of the energies by construction works.

Given that the vibrancy and strength of the ley lines is integral to a healthy planet, I was wondering whether we could incorporate strengthening ley lines and grids in our NSW Dowsers’ Wednesday healing nights as a follow-on, for we are dowsers.

As a suggestion, I was wondering whether you could publish each month in the Newsletter a ley line map of an area which requires assistance which we could dowse over for strengthening on Wednesday nights (maybe we could dowse over the same hotspot for a year).

As I said, this is just a suggestion. In an amateurish way, I am already at-tempting to incorporate same on Wednesday nights as strengthening planetary energies automatically ‘comes up’ when individually healing in this way. It would be great though if a group effort was involved and focussed.”

I like the idea very much, since I have enjoyed basking in the radiance of this energy so many times, and now the light has dimmed. So on the next page you will find a map given to me by Hamish Miller when we went to see him in Cornwall. The map is of Mont St-Michel and shows the path of the Athena and Apollo ley lines.

Lets see if we can all put some effort into healing these lines.


The major blocks we found are at the entrance of the Apollo line (Top left) and the exit of the Athena line (Bottom right of the image) where major earth works are being carried out.

One thought would be to ask Archangel Michael for help and guidance as to how to proceed. This site is under the direct protection of the Archangel, but since we are in a “free will” environment, we have to ask for him to provide help.

Each one of us must find our inner guidance in this, but all of us com-bined can really make a difference. As the lines clear, over time we will gradually see changes happen in the world. I would love, when I go again next year, to be able to report that the energy feels again wonder-ful and that I have again shed tears of joy while walking silently over the lines, in the Abbey Church.


News from the Sydney LabyrinthUpcoming Events at the Centennial Park Labyrinth

The Sydney Labyrinth is a wonderful master

piece in stone. Regular group walks are led by Ve-riditas trained labyrinth fa-cilitators at 9.30am on the first Sunday of every month.

These events are free and open to all. The labyrinth is not signposted within the park.

9.30am, Sunday 2nd August: Monthly group walk led by Sally Plumb, a teacher who has been interested in labyrinths for many years.

9.30am, Sunday 6th September, led by Nicky Harper .

9.30am, Sunday 20th September, Spring equinox led by Margaret Rain-bird.

There’s no right way or wrong way to walk a labyrinth. Just find your natural pace and feel free to overtake if someone is walking more slowly than you. To find out more about labyrinths around the world you can follow us on Facebook or Pinterest.

If you missed ABC TV’s Compass program on the creation of the Cen-tennial Park Labyrinth, it’s available to watch online. For more informa-tion about the Centennial Park Labyrinth go to Sydney Labyrinth or Centennial Parklands. www.centenialparklands.com.au

P.S. A full length version of the music composed by Corrina Bonshek for the Centennial Park Labyrinth is available to purchase.


NEW DVD:

DreamhealerVisualizations for Self-Empowerment.

INTERESTING WEBSITES

http://www.imagerynet.com/ties/ties.htmlCutting The Ties That Bind

https://www.youtube.com/watch?t=886&v=N-aM4JY8zCgThe Anzac Spirit. The history of the Commonwealth Bank of Australia.The ongoing fight for freedom

Marilyn Smith

Library News

Be Careful of What You AskReprinted from the New Zealand Society of Dowsing & Radionics,

June 1999

At one of the conventions held in Vermont (USA) by the American Society of Dowsers, an instructor was demonstrating his dowsing

ability by asking the question, “Where is North?” The rods pointed in a direction which was not northward. The chagrinned instructor repeated his question.

Again the rods pointed in the same direction. Finally, a man in the back of the room raised his hand and said, “I’m North. That’s my name.”


Speaker for August 16th, 2015François Capmeil

- Exploring the Ley Lines of Europe -

A magical journey through Britain, France and Italy along the ‘Michael & Mary’

and the ‘Apollo & Athena’ Ley Lines.

This interactive presentation includes many photos of ancient sites, maps, commentaries and photos of the actual ley lines. François was helped by Hamish Miller, (who first doc-umented these lines with Paul Broadhurst) by providing a set of detailed maps compiled while he explored the ley lines for the book ‘The Sun and the Serpent’.

Using the maps allowed precise and detailed exploration of sev-eral difficult-to-locate sites, particularly in Cornwall (England) and Normandy (France).

François has spent many years exploring various sites along the lines, and has seen the evolution of the energy quality. This is par-ticularly important now, as new energy is being fed into the lines to help mankind evolve to the next level. This is not without ob-stacles as you will discover. This includes latest updates on the ley line from a May 2015 trip.

The presentation will be accompanied by music especially com-posed for the occasion. We will be using a large projection screen and top-quality stereo sound, to allow you to experience the rich-ness of this visual journey.


Please arrive at the meeting early so as not to disturb and be seated by 2:00 pm

Bus Services: Transport Enquiries: 131 500From City, Central : Bus # 501 from Central to Rozelle then Bus # 506 to Hunters Hill

From City, Circular Quay : Bus # 506

From Chatswood : Bus # 536

Venue for MeetingsCommunity Hall, 44 Gladesville Road, Hunters Hill

Date of MeetingsThird Sunday of every month, except December (2nd Sunday)Time: 2:00pm to 5:00 pm

Website address www.dowsingaustralia.com

dowsers society of nsw inc. newsletter july... · in a book published in 1740, ‘stonehenge, a...

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