dr. shahram yazdani ethical basis of health policies dr. shahram yazdani

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Dr. Shahram Yazdani Ethical Basis of Health Policies Dr. Shahram Yazdani

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Page 1: Dr. Shahram Yazdani Ethical Basis of Health Policies Dr. Shahram Yazdani

Dr. S

hahram

Yazdani

Ethical Basis of Health Policies

Dr. Shahram Yazdani

Page 2: Dr. Shahram Yazdani Ethical Basis of Health Policies Dr. Shahram Yazdani

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hahram

Yazdani Relations between functions and objectives of a health system

Stewardship(oversight)

Financing(collecting, poolingAnd purchasing)

Creating resources(investment

And training)

Delivering services(provision)

Responsiveness(to non-medical

expectations)

Protection fromFinancial Risks

Health

Functions the system performs Objectives of the system

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Health Status ResponsivenessProtection fromFinancial Risks

Policy 1

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Health Status ResponsivenessProtection fromFinancial Risks

Policy 2

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Health Status ResponsivenessProtection fromFinancial Risks

Policy 3

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Judging health sector performance requires ethical analysis.

Three major ethical perspectives as a basis for making such judgments: • Utilitarianism • Liberalism• Communitarianism

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Utilitarianism evaluates consequences by examining the effects of a decision on the sum total of individual well-being in a society. This perspective motivates many health reform efforts around the world.

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Liberalism focuses on rights and opportunities, on where people start, not on where they end up. This view also has an important role in health sector reform debates. The frequent claim that citizens have rights to health care—or even to health itself—reflects liberal concerns.

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Communitarianism states that what matters is the kind of society that public policy helps create and the kind of individuals who live in it. In this view, communities have an obligation to raise their members to share the community’s notions of virtue and good behavior. Communitarianism can conflict with both consequence-based and rights-based thinking, since inculcating virtue can involve actions that do not maximize well-being or that constrain individual liberty

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Utilitarianism Ethical Theory

Page 11: Dr. Shahram Yazdani Ethical Basis of Health Policies Dr. Shahram Yazdani

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Utilitarianism Ethical Theory

The most widespread approach to the problem of making ethical judgments about the performance of the health sector is based on consequences.

This approach generally assumes that “the end justifies the means.”

It says we should judge a policy by asking how it affects the individuals in a society and pick the option that most improves the sum total of their well-being.

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Utilitarianism Ethical Theory

To be helpful in making decisions about health reform, several more specific questions need to be answered:• Whose well-being counts, and for how much? • How can well-being be measured in a practical way

for the purpose of health reform?

There are two major intellectual traditions about how to answer these questions: • Subjective utilitarianism• Objective utilitarianism

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Subjective Utilitarianism

The first position derives from the work of the nineteenth-century English philosopher, Jeremy Bentham, who believed that individuals could best judge for themselves what makes them happy.

He argued that people experience different levels of utility in various situations, depending on their particular tastes and preferences.

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Subjective Utilitarianism

By “utility” he meant the internal feelings of happiness people had, and his doctrine came to be known as utilitarianism.

He proposed that the rightness of an action is determined by the “hedonic calculus” of adding up the pleasure and pain it produces.

The right action is the one that produces “the greatest happiness of the greatest number” (Bentham 1789).

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Subjective Utilitarianism

Bentham argued that all tastes are equally valid.

This viewpoint decentralizes evaluation, since all individuals judge their own happiness for themselves.

Judging a policy requires us to add up everyone’s utility level for each policy option and then choose the policy that leads to the most happiness or utility.

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Subjective Utilitarianism

Subjective utilitarianism has been very influential in debates about health reform.

Policymakers are often urged (especially by economists) to use markets to allocate health care.

The basic idea behind subjective utilitarians’ enthusiasm for markets is that when markets work well, consumers only buy those goods and services for which their willingness to pay exceeds the costs of production.

Such recommendations are based on economic models in which consumers have complete knowledge and markets are perfectly competitive.

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Subjective Utilitarianism

Unfortunately, most real health-care markets are far from satisfying the preconditions for perfect competition and hence far from Pareto Optimal. • Patients typically rely on doctors to tell them what care they

should receive. For example, doctors paid fee-for-service have every reason to encourage unnecessary or inappropriate care

• Buyers also have great difficulty in judging the clinical quality of the services they receive.

• Health market can suffer from monopoly power Health-care markets are often characterized by what

economists call “market failure.” For these reasons, health-care markets are often heavily

regulated to counteract these deficiencies.

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Subjective Utilitarianism

The enthusiasm for markets in health care also ignores important equity issues.

In a market, each person’s consumption is based on the individual’s income.

This means that the poor get less, often very much less than the rich.

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Health

Equity

Responsiveness

Subjective Utilitarianism

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Objective Utilitarianism

Reformers who want to promote individual well-being, but are skeptical of the reliability and validity of individual choices, argue for basing decisions on individual well-being defined in objective terms by a group of experts.

These experts develop an index that embodies the “rationally knowable” components of well-being, and that index is then used to evaluate everyone’s circumstances. This position is known as objective utilitarianism

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Objective UtilitarianismHistory

In the 19th century, Florence Nightingale showed that it was less costly for the British Army to care for the wounded than to let them die and then train new recruits.

There were various attempts to construct health status indices both before and after World War II.

Objective utilitarian approaches have also been widely employed in clinical research, where measures of “quality of life” have been developed to evaluate the results of alternative treatments

It is also the philosophical position behind the analysis of disease burdens through such measures as DALYs or QALYs, as conducted by the World Bank (1993) and the WHO (2000).

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Objective UtilitarianismHistory

In the broader world of policy analysis, objective utilitarianism provides the basis for cost-effectiveness analysis. This approach has been widely used beyond the health sector, under various labels.

During World War II, British mathematicians used such methods to calculate the best way to conduct military operations giving rise to the term operations research.

In the 1950s, similar techniques were applied at the Rand Corporation in the U.S. to evaluate the comparative efficiency of different weapons systems, in what came to be called systems analysis

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Objective Utilitarianism

One example of this approach was the Oregon Health Plan in the United States.

In 1994, that state conducted a study to rank all medical treatments covered by the Medicaid program in terms of QALYs produced per dollar spent, and then proposed to restrict coverage to only the most cost-effective interventions

The plan was later drastically modified, because of public dissatisfaction with the results of the analysis, because it seemed to them to under-value life-saving interventions

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Health

Equity

Responsiveness

Objective Utilitarianism

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Liberalism Ethical Theory

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Liberalism

In the language of philosophy, utilitarians are willing to treat some individuals as means and others as ends—to sacrifice some for the sake of others.

But to many reformers, this attitude does not take the interests of those being sacrificed seriously enough.

Don’t those individuals have rights and aren’t they entitled to as much respect as those we wind up healing?

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Liberalism The most influential philosopher associated with

conceptions of individual respect and autonomy is the eighteenth century German philosopher Immanuel Kant.

According to Kant, all human beings have the capacity for moral action (Kant 1788), the power to know what is morally correct, and to decide whether to follow the dictates of morality.

Modern Kantians argue that since human beings have the capacity to develop and implement their own decisions about how to live—what philosophers call “life plans”—they have the right to do so.

This view, based on mutual respect, directly opposes utilitarianism’s willingness to treat some people as a means.

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Liberalism

The critical concept for liberals is rights—claims that all individuals can make on each other by virtue of their humanity.

The rights implied by the principle of mutual respect are interpreted by liberals in two different ways. 1.Libertarian Approach2.Egalitarian Liberals Approach

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Libertarian Approach Libertarians believe that only negative rights deserve

protection. These rights guarantee individual freedom, so that

people can do what they want without state infringement on personal choice.

Extended to the political realm, this formulation leads to fundamental political and civil rights, like freedom of speech, assembly, and political participation.

Libertarians want the state to have only the limited role of protecting individual property rights and personal liberty.

They typically oppose restrictions on drug use, limits on abortion, or even the licensing of physicians, since these actions restrict individual freedom of choice.

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Egalitarian Liberals Approach In contrast, egalitarian liberals argue that the right to choose is

meaningless without adequate resources. They argue that genuinely respecting others as moral actors

requires us to provide them with the preconditions that make meaningful choice possible.

Therefore, everyone has a positive right to the minimum level of services and resources needed to assure fair equality of opportunity

Someone who is starving, homeless, uneducated and ill does not have much opportunity for meaningful choice.

The question is, what does the principle of mutual respect require that the state provide in order to ensure positive rights? In particular, is there a right to health care or to health itself?

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Egalitarian Liberals Approach

Positive-rights arguments generally lead to a redistributive perspective that favors people who are worst off from a lifetime perspective.

That is, the health care system should place priority on averting premature death and disability versus extending the life of the aged, who have already had the chance to develop and implement their life plans.

John Rawls (1971) called this perspective “justice as fairness.”

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Egalitarian Liberals Approach

Egalitarian liberals disagree among themselves over exactly how positive rights should be addressed in the health care system.

Some assert that the best way to respect everyone’s moral capacity is to distribute income fairly, and let individuals buy the health care (or health insurance) they want (Dworkin 1993).

For these liberals, health is no different from other goods and services that people are free to purchase, like food and clothes. They believe there are no special rights to health or health care.

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Egalitarian Liberals Approach

Other egalitarian liberals believe that society has a special obligation with regard to health (Daniels 1985).

But here again there is division: 1. Some think that the key is providing a minimum

level of health care for all,

2. Others think that the critical issue is individuals’ actual health status.

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Egalitarian Liberals Approach Much ill health today depends on each individual’s own

behavior. Smoking, diet, substance abuse, exercise and risk-taking of various kinds all have significant health consequences.

To say that government is responsible for everyone’s health means that society is responsible for influencing individual choices about such matters.

On the other hand, if society is only responsible for providing services, and not for whether people use them, then individuals have much greater responsibility for their own health.

This perspective is consistent with Amartya Sen’s argument that society should be responsible for creating opportunities among which citizens can choose, not for the choices that individuals make (Sen 1999).

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Egalitarian Liberals Approach

Asserting a right to health still leaves many questions unanswered.

If individuals have a right to a minimum health status, what should the minimum level be?

Are there limits to society’s obligation to very ill people, who require high-cost services to improve their health status even a little?

After all, society’s resources are limited, and the money to provide for such care comes from other citizens, in ways that effectively diminish their opportunities.

Moreover, what care should people receive if their ill health results from their own behavior?

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Yazdani Liberalism and Health Care

Financing In deciding how much to spend on health (or health

care), a critical issue for liberals is the legitimacy of taxation.

For libertarians, the negative right to be left alone includes a right to enjoy one’s own property.

For them, therefore, taxation is theft. They might consent to limited taxes to provide

minimal state services like defense and police, but taxation that seeks to redistribute resources is fundamentally not legitimate, because it treats one person (the taxpayer) as the means to another’s end (the benefit recipient).

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Yazdani Liberalism and Health Care

Financing Egalitarian liberals, on the other hand, approve of

redistributive taxation in part because they believe that much of the existing distribution of wealth in society has arisen in ways that do not deserve to be respected.

Aristocrats acquired wealth through force and conquest. Fortunes were made through monopoly or fraud. Some individuals earn high incomes due to superior education or family contacts because they were lucky enough to be born into privileged social groups (social lottery)

The gains they produced can be legitimately taxed to help the poor. Property rights are not violated by taxing away these various illegitimate gains, because the gains themselves were not properly obtained.

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Health

Equity

Responsiveness

Egalitarian

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Communitarianism Ethical Theory

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Communitarianism

This theory argues that the character of a community depends on the character of the individuals who comprise it.

The state, therefore, should ensure that individuals develop good character and help produce a good society.

There are two type of communitarianism:1. Universal Communitarianism2. Relativist Communitarianism

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Universal Communitarianism

Believes there is a single universal model for the good individual and the good society.

There are many examples, both secular and religious.

The world’s proselytizing, monotheistic religions (Islam and Christianity) are forms of universal communitarianism.

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Relativist Communitarianism

This perspective recognizes the wide variety of cultural practices in the world and the extent to which individuals are embedded in those cultures.

This form of relativist communitarianism emphasizes that each community should decide its own norms and mode of social organization.

These communitarians see morality as inherently contextual, lacking a universal place outside of society to judge particular cultural traditions.

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Relativist Communitarianism

Certain practices, like female genital cutting, pose the question of the acceptability of local community norms in an acute manner.

Some relativist communitarians support this practice, arguing that it should be respected by outsiders, because it has deep meaning for people who belong to the culture, and constitutes an integral part of their life.

Objective utilitarians oppose this practice on the grounds that it injures the health of women.

Liberals consider the practice objectionable, because it is imposed on girls early in their lives and limits their long-term life opportunities.

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Relativist Communitarianism

Those who believe that each community defines its own norms, must decide on the boundaries of each community, and on who speaks for the community.

Many ethnic and religious minorities have asserted the right to depart from the norms of the larger community and the right to create their own communities.

How should such disagreements be decided?

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Can we combines these viewpoints?

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Combining ethical theories

We can adapt Egalitarian viewpoint through fair financing of health system and assuring delivery of basic services through essential package of services.

We can adapt Objective Utilitarian viewpoint when choosing services for strategic purchasing.

We can adapt Subjective Utilitarian viewpoint by informing people about constraint of health system and involving them in the process of explicit rationing.

We can adapt Libertarian viewpoint when thinking about availability of healthcare services (through private funding, and out of pocket purchasing).

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Health

Equity

Responsiveness

Combining Egalitarian and Objective Utilitarian Viewpoints

Including most cost-effective interventions in essential package of service

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Health

Equity

Responsiveness

Combining Egalitarian, Objective and Subjective Utilitarian Viewpoints

Including most cost effective interventions in essential package of service that is negotiated and explicitly rationed by an

constraint informed and health aware community

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Thank You !Any Question ?