dr. terry mortenson ape-men: the grand illusion ape-men: the grand illusion
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Title 2
Dr. Terry MortensonDr. Terry Mortenson
Ape-men:the Grand Illusion
Ape-men:the Grand Illusion
Evolution of man progression?Evolution of Man?
TIME cover, 14 March 1994
14 March 1994
TIME cover, 23 July 2001
23 July 2001
National Geographic cover, August 2002
August 2002
Scientific American cover, August 2003
August 2003
Natural History Feb 2007
February 2007
New Faces of the Human Past
Evolution tree & creation forestCreation forestEvolution tree
Glasses—data and interp
Which view fits the
facts?
Which view fits the
facts?
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AustralopithecusAustralopithecus
Australopithecines—Kenya map
Lucy, partial and full“Lucy,” Ethiopia (1973-74)
Lucy in the flesh--LondonNotice! The hands and feet
The upright posture
The face
Notice! The hands and feet
The upright posture
The face
TruthKnuckle-walker, similar to a pygmy chimp or gorilla
TruthKnuckle-walker, similar to a pygmy chimp or gorilla
Dr. Owen Lovejoy & Lucy’s Hips
Lovejoy grinding Lucy’s hips
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Neanderthal Man
Neanderthal Man
Neanderthals—then (1856) and now (1983)
1856
1983
Neanderthal man—changing pictures: TIME magazineChanging
Faces of Neanderthal
Changing Faces of
Neanderthal
Time, March 1994
Time, March 1994
CNN, 2006CNN, 2006
Newsweek, Mar. 2007Newsweek, Mar. 2007
ScienceDaily.com August 2008
ScienceDaily.com August 2008
Neanderthal Museum
2010
Aborigines - Photo
Dead Sea Scroll cave
Essene caves where the Dead Sea Scrolls were found in 1947.
Heb. 11:38 NAS
… men of whom the world was not worthy, wandering in deserts and mountains and caves and holes in the ground.
… men of whom the world was not worthy, wandering in deserts and mountains and caves and holes in the ground.
Hebrews 11:38Hebrews 11:38
Sarah, Jacob, Lazarus: Buried in a cave
Lot, Elijah, David: Lived in a cave:
Sarah, Jacob, Lazarus: Buried in a cave
Lot, Elijah, David: Lived in a cave:
Osama bin Laden
Osama ben Laden
Archaeological evidence that Neanderthals were 100% human
Archaeological evidence that Neanderthals were 100% human
Made sophisticated spears, needles & stone tools
Used make-up and seashell jewelry Hunted dolphins and seals Had controlled use of fire Built huts from animal skins Made flutes out of bear femurs Cared for their sick & ceremonially buried
their dead Possessed the hyoid bone (in the voice-
box) “almost identical” to modern humans and had the speech-enabling gene FOXP2
Made sophisticated spears, needles & stone tools
Used make-up and seashell jewelry Hunted dolphins and seals Had controlled use of fire Built huts from animal skins Made flutes out of bear femurs Cared for their sick & ceremonially buried
their dead Possessed the hyoid bone (in the voice-
box) “almost identical” to modern humans and had the speech-enabling gene FOXP2
Neanderthals--archeology
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More problematic “missing links”
More problematic “missing links”
Purple blankPiltdown Man, 1912Piltdown Man, 1912The evidence:The evidence:
a piece of jaw two molar teeth a piece of skull
a piece of jaw two molar teeth a piece of skull
The confident interpretation:The confident interpretation:“A discovery of supreme importance … was announced at the Geological Society on … 18 Dec. [1912] … a part … of the most ancient [500,000 years] inhabitant of England, if not of Europe … the remains thus far recovered leave no possible doubt but that they represent, … a man who must be regarded as affording us a link with our remote ancestors, the apes.”
“A discovery of supreme importance … was announced at the Geological Society on … 18 Dec. [1912] … a part … of the most ancient [500,000 years] inhabitant of England, if not of Europe … the remains thus far recovered leave no possible doubt but that they represent, … a man who must be regarded as affording us a link with our remote ancestors, the apes.”
Illustrated London News, 28 Dec. 1912Illustrated London News, 28 Dec. 1912
Piltdown Man #21953: Hoax exposed1953: Hoax exposed
* Teeth & jaw bone — Orangutan dead for 50 years* Teeth & jaw bone — Orangutan dead for 50 years
* Skull bone — Human, C-14 dated at 520-720 years old
* Skull bone — Human, C-14 dated at 520-720 years old
* Teeth had been filed down & bones were artificially colored* Teeth had been filed down & bones were artificially colored
Nebraska ManNebraska ManNebraska Man1922: Confident interpretation – ape-man1922: Confident interpretation – ape-man
1928: re-interp. – extinct species of pig1928: re-interp. – extinct species of pig
The evidence – a single toothThe evidence – a single tooth
Boxgrove ManBoxgrove ManBoxgrove Man
Evidence (1994-95):Evidence (1994-95):
Identity? 100% man, post-BabelIdentity? 100% man, post-Babel “300,000-400,000 yrs”“300,000-400,000 yrs”
one shin bone—clearly humanone shin bone—clearly human
two teeth—clearly human, but not found close enough to be necessarily from the same individual
two teeth—clearly human, but not found close enough to be necessarily from the same individual
Primitive stone tools—clearly human artifactsPrimitive stone tools—clearly human artifacts
(Homo heidelbergensis)(Homo heidelbergensis)
Summary of defunct ape-menDefunct Ape-menDefunct Ape-menHomo sapiens neanderthalensis — humanRamapithecus — extinct type of orangutanEanthropus (Piltdown Man) — hoaxHesperopithecus (Nebraska Man) — pigAustralopithecus africanus — some kind of apeAustralopithecus afarensis — like a chimpanzee Homo habilis — junk category, never existedHomo erectus — many evolutionists: fully human
Pithecanthropus (Java Man , f. 1890s)Sinanthropus (Peking Man, f. 1920-1930s)
Homo sapiens neanderthalensis — humanRamapithecus — extinct type of orangutanEanthropus (Piltdown Man) — hoaxHesperopithecus (Nebraska Man) — pigAustralopithecus africanus — some kind of apeAustralopithecus afarensis — like a chimpanzee Homo habilis — junk category, never existedHomo erectus — many evolutionists: fully human
Pithecanthropus (Java Man , f. 1890s)Sinanthropus (Peking Man, f. 1920-1930s)
There is NO clear evidence that man evolved!There is NO clear evidence that man evolved!
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“Behind the Scenes,” National Geographic (March 2000) “Behind the Scenes,” National Geographic (March 2000)
“It’s hard to find someone who can draw a realistic-looking early hominid. That’s why the Geographic’s art department conducteda search for new talent. Four artists were picked to receive casts of two-million-year-old female Homo habilis fossils (left). From these bits of evidence they were to sketch—in skeletal and fleshed-out form—the hominid to whom the bones belonged.”
“It’s hard to find someone who can draw a realistic-looking early hominid. That’s why the Geographic’s art department conducteda search for new talent. Four artists were picked to receive casts of two-million-year-old female Homo habilis fossils (left). From these bits of evidence they were to sketch—in skeletal and fleshed-out form—the hominid to whom the bones belonged.”
Purple blank“‘Each artist had two weeks with the bones before they were sent on to the next persons,’ says coordinator Kris Hannah. ‘Research was completely up to the individual. That’s why their work looks so different. There’s no one way to draw her.’ Paleoanthropologists reviewed the results. Intrigued with all four entries, the art department has invited the artists to paint finished versions based on input from the consultants.”
“‘Each artist had two weeks with the bones before they were sent on to the next persons,’ says coordinator Kris Hannah. ‘Research was completely up to the individual. That’s why their work looks so different. There’s no one way to draw her.’ Paleoanthropologists reviewed the results. Intrigued with all four entries, the art department has invited the artists to paint finished versions based on input from the consultants.”
National Geographic—Behind the scences #1—four women
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Daniel E. Lieberman, “Another Face in our Family Tree,” Nature, vol. 410 (22 March 2001), p. 420.
Daniel E. Lieberman, “Another Face in our Family Tree,” Nature, vol. 410 (22 March 2001), p. 420.
“Until a few years ago, the evolutionary history of our species was thought to be reasonably straight-forward. … But lately, confusion has been sown in the human evolutionary tree. … The confusion now looks set to increase still further.”
“Until a few years ago, the evolutionary history of our species was thought to be reasonably straight-forward. … But lately, confusion has been sown in the human evolutionary tree. … The confusion now looks set to increase still further.”
20012001
“Lucy's Baby, a StunningFossil”
“Lucy's Baby, a StunningFossil” • Shoulder blades & neck
vertebra—like a gorilla• Inner ear canals—like
African apes• Long curved finger—like
tree-dwelling ape• Voice box—like a
chimpanzee’s• cranial capacity—like a
chimpanzee
• Shoulder blades & neck vertebra—like a gorilla
• Inner ear canals—like African apes
• Long curved finger—like tree-dwelling ape
• Voice box—like a chimpanzee’s
• cranial capacity—like a chimpanzee
www.sciam.com, 20 Sept. 2006.www.sciam.com, 20 Sept. 2006.
New HumanNew HumanNew ApeNew Ape
Ape-man Deception
Ape-man Deception
Lucy’s baby—2006 deception
How to make an ape-man?
1. A few human bones + imagination = ape-man
2. A few ape (?) bones + imagination = ape-man
3. A few ape bones + a few human bones + imagination = ape-man
4. Grind or file the ape bones + imagination = ape-man
How to make an ape-man?How to make an ape-man?
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What does the Bible say?
What does the Bible say?
Man—supernatural & uniqueMan was created supernaturally
and is unique
from all other creatures.
Man was created supernaturally
and is unique
from all other creatures.
Stott 1981—pre-Adamites 1“It seems perfectly possible to reconcile the historicity of Adam with at least some (theistic) evolutionary theory. Many biblical Christians in fact do so, believing them to be not entirely incompatible. To assert the historicity of an original pair who sinned through disobedience is one thing;”
“It seems perfectly possible to reconcile the historicity of Adam with at least some (theistic) evolutionary theory. Many biblical Christians in fact do so, believing them to be not entirely incompatible. To assert the historicity of an original pair who sinned through disobedience is one thing;”
John Stott, quoted in Colin Chapman, The Case for Christianity (Grand Rapids: Eerdmans, 1981), p. 130.John Stott, quoted in Colin Chapman, The Case for Christianity (Grand Rapids: Eerdmans, 1981), p. 130.
Stott 1981—pre-Adamites 1“it is quite another to deny all evolution and assert the separate and special creation of everything, including both subhuman creatures and Adam’s body.”
“it is quite another to deny all evolution and assert the separate and special creation of everything, including both subhuman creatures and Adam’s body.”
John Stott, quoted in Colin Chapman, The Case for Christianity (Grand Rapids: Eerdmans, 1981), p. 130.John Stott, quoted in Colin Chapman, The Case for Christianity (Grand Rapids: Eerdmans, 1981), p. 130.
Stott 1981—pre-Adamites 2“The suggestion (for it is no more than this) does not seem to me to be against Scripture and therefore impossible that when God made man in His own image, what He did was to stamp His own likeness on one of the many ‘hominids’ which appear to have been living at the time.”
“The suggestion (for it is no more than this) does not seem to me to be against Scripture and therefore impossible that when God made man in His own image, what He did was to stamp His own likeness on one of the many ‘hominids’ which appear to have been living at the time.”
Stott (1981), p. 130.Stott (1981), p. 130.
Stott 1981—pre-Adamites 2
Stott (1981), p. 130.Stott (1981), p. 130.
“Speaking hesitatingly as a non-scientist,” Stott goes on to indicate that he leans toward the idea of pre-Adamite hominids who were anatomically indistinguishable from modern man but who did not bear the image of God.
“Speaking hesitatingly as a non-scientist,” Stott goes on to indicate that he leans toward the idea of pre-Adamite hominids who were anatomically indistinguishable from modern man but who did not bear the image of God.
Gen. 2:7 NAS
Then the LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
Then the LORD God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
Genesis 2:7Genesis 2:7
Genesis 2:7 diagrams NASThe BibleThe Bibleman + Divine breath = living creatureman + Divine breath = living creature
Theistic EvolutionTheistic Evolutionliving creature + Divine breath = manliving creature + Divine breath = mannephesh chayyahnephesh chayyah
“the first man, Adam, became a living soul”“the first man, Adam, became a living soul”1 Corinthians 15:45a1 Corinthians 15:45a
nephesh chayyah (also Gen. 1:20-21, 24; 9:10)nephesh chayyah
(also Gen. 1:20-21, 24; 9:10)
Gen. 3:19 NAS
By the sweat of your face You will eat bread, till you return to the ground, because from it you were taken; for you are dust, and to dust you shall return.
By the sweat of your face You will eat bread, till you return to the ground, because from it you were taken; for you are dust, and to dust you shall return.
Genesis 3:19Genesis 3:19
Gen. 2:22 NAS
The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man.
The LORD God fashioned into a woman the rib which He had taken from the man, and brought her to the man.
Genesis 2:22Genesis 2:22
Gen. 4
Cain built a city.Six generations later –* Some people were tent-
dwelling herdsmen.* Others were gifted
musicians, miners and metal-workers.
Cain built a city.Six generations later –* Some people were tent-
dwelling herdsmen.* Others were gifted
musicians, miners and metal-workers.
Genesis 4Genesis 4
20092009
William Dembski
Dembski 2009, p. 154-155—humans vs animals #1
“Regardless of how we explain human origins (whether through special creation or through an evolutionary process), the reading of Genesis 1-3 that I’m proposing here requires that whatever makes humans distinctly human (thereby separating them from the rest of the animals and infilling them with God’s image) must happen at the precise point when they enter the Garden.”
“Regardless of how we explain human origins (whether through special creation or through an evolutionary process), the reading of Genesis 1-3 that I’m proposing here requires that whatever makes humans distinctly human (thereby separating them from the rest of the animals and infilling them with God’s image) must happen at the precise point when they enter the Garden.”
Dembski, The End of Christianity (2009), p. 154.Dembski, The End of Christianity (2009), p. 154.
Dembski 2009, p. 154-155—humans vs animals #2
“For if the world outside the Garden of Eden exhibits the effects of the Fall (which, chronologically speaking, has yet to happen), then as fully God-conscious humans, they would be experiencing the punishing effects of the Fall while they were still, literally, innocent. And this eventuality is precisely what the theodicy developed here attempts to forestall.”
“For if the world outside the Garden of Eden exhibits the effects of the Fall (which, chronologically speaking, has yet to happen), then as fully God-conscious humans, they would be experiencing the punishing effects of the Fall while they were still, literally, innocent. And this eventuality is precisely what the theodicy developed here attempts to forestall.”
Dembski, The End of Christianity (2009), p. 154-155.Dembski, The End of Christianity (2009), p. 154-155.
Dembski 2009, p. 154-155—humans vs animals #3
Dembski, The End of Christianity, p. 155.Dembski, The End of Christianity, p. 155.
“Any evils humans experience outside the Garden before God breathes into them the breath of life would be experienced as natural evils in the same way that other animals experience them. The pain would be real, but it would not be experienced as divine justice in response to willful rebellion.”
“Any evils humans experience outside the Garden before God breathes into them the breath of life would be experienced as natural evils in the same way that other animals experience them. The pain would be real, but it would not be experienced as divine justice in response to willful rebellion.”
Dembski 2009, p. 154-155—humans vs animals #4
“Moreover, once God breathes the breath of life into them, we may assume that the first humans experienced an amnesia of their former animal life: Operating [sic] on a higher plane of consciousness once infused with the breath of life, they would transcend the lower plane of animal consciousness on which they had previously operated—though after the Fall, they might be tempted to resort to that lower consciousness”
“Moreover, once God breathes the breath of life into them, we may assume that the first humans experienced an amnesia of their former animal life: Operating [sic] on a higher plane of consciousness once infused with the breath of life, they would transcend the lower plane of animal consciousness on which they had previously operated—though after the Fall, they might be tempted to resort to that lower consciousness”
Dembski, The End of Christianity, p. 155.Dembski, The End of Christianity, p. 155.
Dembski 2009, p. 154-155—humans vs animals #5
“… According to Paul Brand [a physician], humans are initially created as animals but then further created to be much more than animals. Humans therefore enter the Garden created in God’s image; they leave the Garden still in God’s image but now also as sinners in need of redemption.”
“… According to Paul Brand [a physician], humans are initially created as animals but then further created to be much more than animals. Humans therefore enter the Garden created in God’s image; they leave the Garden still in God’s image but now also as sinners in need of redemption.”
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 155.
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 155.
Dembski 2009, p. 158-159—human evolution #1
“What were humans doing before they received the divine image and entered the Garden of Eden? Creationists and theistic evolutionists answer this question differently. For creationists (whether young-earth or old-earth), humans bearing the divine image were created from scratch in the Garden of Eden.”
“What were humans doing before they received the divine image and entered the Garden of Eden? Creationists and theistic evolutionists answer this question differently. For creationists (whether young-earth or old-earth), humans bearing the divine image were created from scratch in the Garden of Eden.”
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
Dembski 2009, p. 158-159—human evolution #2
“On this view, hominids with fully human bodies but lacking the divine image never existed. For theistic evolutionists, by contrast, primate ancestors evolved over several million years into hominids with fully human bodies. What happened next?”
“On this view, hominids with fully human bodies but lacking the divine image never existed. For theistic evolutionists, by contrast, primate ancestors evolved over several million years into hominids with fully human bodies. What happened next?”
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
Dembski 2009, p. 158-159—human evolution #3
“In the theodicy I am proposing, these hominids initially lacked the cognitive and moral capacities required to bear the image of God. Then, at the moment they entered the Garden, they received God’s image and became fully human.”
“In the theodicy I am proposing, these hominids initially lacked the cognitive and moral capacities required to bear the image of God. Then, at the moment they entered the Garden, they received God’s image and became fully human.”
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
Dembski 2009, p. 158-159—human evolution #4
“Which of these options, the creationist or the evolutionist, is preferable? It’s not my purpose here to argue for the superiority of one over the other. My concern, rather, is to show what form evolution must take, if the theodicy developed in this book is to apply.”
“Which of these options, the creationist or the evolutionist, is preferable? It’s not my purpose here to argue for the superiority of one over the other. My concern, rather, is to show what form evolution must take, if the theodicy developed in this book is to apply.”
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
Dembski 2009, p. 158-159—human evolution #5
“Also, I want to show why the evolutionist option does not make the task of theodicy any easier than the creationist option ...”
“Also, I want to show why the evolutionist option does not make the task of theodicy any easier than the creationist option ...”
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 158.
Dembski 2009, p. 158-159—human evolution #6
“For the theodicy I am proposing to be compatible with evolution, God must not merely introduce existing human-like beings from outside the Garden. In addition, when they enter the Garden, God must transform their consciousness so that they become rational moral agents made in God’s image.”
“For the theodicy I am proposing to be compatible with evolution, God must not merely introduce existing human-like beings from outside the Garden. In addition, when they enter the Garden, God must transform their consciousness so that they become rational moral agents made in God’s image.”
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 159.
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 159.
Dembski 2009, p. 158-159—human evolution #7
“On the assumption that humans evolved, this transformation of human consciousness by God when they enter the Garden is essential to the kairological reading of Genesis outlined in the previous chapter.”
“On the assumption that humans evolved, this transformation of human consciousness by God when they enter the Garden is essential to the kairological reading of Genesis outlined in the previous chapter.”
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 159.
William A. Dembski, The End of Christianity: Finding a Good God in an Evil World (Nashville, TN: B&H Publ., 2009), p. 159.
Two humans outside the Garden before the Fall, but without the image of God .
Just before entering the Garden, God breathes into them His breath and image.
Outside the Garden pre-Fall, they suffered natural evil, but without a sense of divine justice for their as-yet future rebellion.
After the Fall they might resort to their pre-fall animal consciousness.
Two humans outside the Garden before the Fall, but without the image of God .
Just before entering the Garden, God breathes into them His breath and image.
Outside the Garden pre-Fall, they suffered natural evil, but without a sense of divine justice for their as-yet future rebellion.
After the Fall they might resort to their pre-fall animal consciousness.
Summary of Dembski’s ViewSummary of Dembski’s View
AiG web site #1
“Mortenson Dembski”www.AnswersInGenesis.org
“Mortenson Dembski”www.AnswersInGenesis.org“Mortenson Dembski”“Mortenson Dembski”
Nettles Review of Dembski 2009
Dr. Tom Nettles’ review of Dr. Dembski’s book:
Southern Baptist Journal of Theology 13:4 (Winter, 2009), pp. 80-
85, on-line at www.sbts.edu.
Dr. Nettles’ response to Dr. David Allen, “Nettles reply to Allen Mar
2010” at www.founders.org, posted 23 March 2010.
Dr. Tom Nettles’ review of Dr. Dembski’s book:
Southern Baptist Journal of Theology 13:4 (Winter, 2009), pp. 80-
85, on-line at www.sbts.edu.
Dr. Nettles’ response to Dr. David Allen, “Nettles reply to Allen Mar
2010” at www.founders.org, posted 23 March 2010.
Man—supernatural & unique
Dr. Tremper LongmanWestmont College
Gen. 1:26 NASThen God said, “Let Us make man [adam] in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”
Then God said, “Let Us make man [adam] in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”
Genesis 1:26Genesis 1:26
Gen. 1:27 NASGod created man [ha’adam] in His own image, in the image of God He created him; male and female He created them.
God created man [ha’adam] in His own image, in the image of God He created him; male and female He created them.
Genesis 1:27Genesis 1:27
Gen. 2:7 NAS
Then the LORD God formed man [ha’adam] from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
Then the LORD God formed man [ha’adam] from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being.
Genesis 2:7Genesis 2:7
Gen. 2:8 NASThe LORD God planted a garden toward the east, in Eden; and there He placed the man [ha’adam] whom He had formed.
The LORD God planted a garden toward the east, in Eden; and there He placed the man [ha’adam] whom He had formed.
Genesis 2:8Genesis 2:8
Gen. 2:22-23 NAS22. The LORD God fashioned into a woman the rib which He had taken from the man [ha’adam], and brought her to the man [ha’adam].23. The man [ha’adam] said, “This is now bone of my bones, and flesh of my flesh; she shall be called Woman [ishah], Because she was taken out of Man [ish].”
22. The LORD God fashioned into a woman the rib which He had taken from the man [ha’adam], and brought her to the man [ha’adam].23. The man [ha’adam] said, “This is now bone of my bones, and flesh of my flesh; she shall be called Woman [ishah], Because she was taken out of Man [ish].”
Genesis 2:22-23Genesis 2:22-23
Gen. 2:25 NASAnd the man [ha’adam] and his wife were both naked and were not ashamed.
And the man [ha’adam] and his wife were both naked and were not ashamed.
Genesis 2:25Genesis 2:25
Ch. 2: 15, 16, 18, 19, 20, 21
Ch. 3: 9, 10, 12, 22, 24
Ch. 4:1
Ch. 2: 15, 16, 18, 19, 20, 21
Ch. 3: 9, 10, 12, 22, 24
Ch. 4:1
Rom. 5:12 NASRomans 5:12, 14Romans 5:12, 14
Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned. … Nevertheless death reigned from Adam until Moses…
Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned. … Nevertheless death reigned from Adam until Moses…
I Cor. 15:21-22, 45 NAS1 Corinthians 15:451 Corinthians 15:45
So also it is written, "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam became a life-giving spirit.
So also it is written, "The first MAN, Adam, BECAME A LIVING SOUL." The last Adam became a life-giving spirit.
Skin Tones Line-up 03051
Races – Australoid to Caucasoid
Imaginary
“At some future period,not very distant as measured by centuries, the civilized races of man will almost certainly exterminate and replace the savage races throughout the world. At the same time the anthropomorphous apes … will no doubt be exterminated.”
“At some future period,not very distant as measured by centuries, the civilized races of man will almost certainly exterminate and replace the savage races throughout the world. At the same time the anthropomorphous apes … will no doubt be exterminated.”
Charles Darwin, The Descent of Man (New York: A.L. Burt, 1874, 2nd ed.), p. 178.Charles Darwin, The Descent of Man (New York: A.L. Burt, 1874, 2nd ed.), p. 178.
“The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilized state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian [aborigine] and the gorilla.”
“The break between man and his nearest allies will then be wider, for it will intervene between man in a more civilized state, as we may hope, even than the Caucasian, and some ape as low as a baboon, instead of as now between the negro or Australian [aborigine] and the gorilla.”
Charles Darwin, The Descent of Man (New York: A.L. Burt, 1874, 2nd ed.), p. 178.Charles Darwin, The Descent of Man (New York: A.L. Burt, 1874, 2nd ed.), p. 178.
Purple blank“Biological arguments for racism may have been common before 1850, but they increased by orders of magnitude following the acceptance of evolutionary theory.”
“Biological arguments for racism may have been common before 1850, but they increased by orders of magnitude following the acceptance of evolutionary theory.”
Stephen Jay Gould, Ontogeny and Phylogeny (Belknap-Harvard Press, 1977), p. 127-128.Stephen Jay Gould, Ontogeny and Phylogeny (Belknap-Harvard Press, 1977), p. 127-128.
QC 674
Discovery Channel web site, 11 Dec. 2007
Nat. Geog., 1985
Time-Life Books, 1971
Acts 17:24-26 NAS24. The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; …
26. and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation.
24. The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; …
26. and He made from one man every nation of mankind to live on all the face of the earth, having determined their appointed times and the boundaries of their habitation.
Acts 17:24, 26Acts 17:24, 26
One Race 02279
Skin Tones Line-up 03051
Variation—human skin color
A&E genetic variation
Multi-color twins close-up
“Black parents …white baby”
The Human family
Human variation since Noah
Negroid
Map—post-flood dispersion
Glasses—data and interp
Template Suite 1-Content 01360
So what?So what?
Purple blank
London Zoo spokeswoman Polly Wills says, “Seeing people in a different
environment, among other animals ... teaches members of the public that the
human is just another primate.”
London Zoo spokeswoman Polly Wills says, “Seeing people in a different
environment, among other animals ... teaches members of the public that the
human is just another primate.”
Ape in Your Past 01128
Scientist & Bible—ape-men w/ S, L & Dembski
Longman
Dembski
Stott
Apemen Pocket GuideApemen Pocket GuidePocket Guide
$599$599
general booksBones of Contention
by Marvin L. Lubenow
A thorough refutation of the
supposed evidence for human evolution.
A thorough refutation of the
supposed evidence for human evolution.
general booksOne Blood, One Race
by Ken Ham & Charles Ware
The Biblical Answer to
Racism
The Biblical Answer to
Racism
general videos
Only One Racewith Ken Ham
© 2008 Answers in Genesis-USA
The Biblical answer to
racism
The Biblical answer to
racism
in-depth videosLucy: She’s No
Lady! with Dr. David Menton
Austrolopithecines were NOT our “missing link”
ancestors!
Austrolopithecines were NOT our “missing link”
ancestors!
in-depth videosFearfully & Wonderfully
Made with Dr. David Menton
Amazing evidence of
creation—sensitively
presented truth against abortion
Amazing evidence of
creation—sensitively
presented truth against abortion
general videosCloning, Stem Cells, and
the Value of Lifewith Mike Riddle
A powerful dose of truth
on a vital controversy!
A powerful dose of truth
on a vital controversy!
Wood 2002—human evolution is illusion
“There is a popular image of human evolution that you’ll find all over the place … On the left of the picture there’s an ape … On the right, a man … Between the two is a succession of figures that become ever more like humans … Our progress from ape to human looks so smooth, so tidy. It’s such a beguiling image that even the experts are loath to let it go. But it is an illusion.”
“There is a popular image of human evolution that you’ll find all over the place … On the left of the picture there’s an ape … On the right, a man … Between the two is a succession of figures that become ever more like humans … Our progress from ape to human looks so smooth, so tidy. It’s such a beguiling image that even the experts are loath to let it go. But it is an illusion.”
Bernard Wood (prof. of human origins, George Washington Univ.), “Who are we?” New Scientist, 2366 (26 Oct. 2002), p. 44.
Bernard Wood (prof. of human origins, George Washington Univ.), “Who are we?” New Scientist, 2366 (26 Oct. 2002), p. 44.
Evolution of man—progression: Illusion!
Evolution of Man?
general booksAiG web site #1