Excerpt from Internal Orisa Revisited(Ebook) byOmoagbametala (Babawamiwa)

The wholebook available at www.wamikampt.com

Her presence is felt in the breasts and the breastmilk of the nursing mothers. Breastfeedingmothers pass their auras, energies, love, nourishment (nutrition) to their babies and all theseflow accordingly through the magnificent effort of Yemọja Òrìṣà. The breasts and the nipplesof females have chakras, the storehouse of energy and emotion, experience and mysteries ofthe feminine essence. The feeding mechanism of breast and breastfeeding provide the infantwith the integration of memory gland. A child suckling/feeding on its Mother’s breast is intouch with the root of the oceanic tree of life (light) rooted in mammary water. This childbecomes the Soulchild.

The child is getting Àṣẹ (Nature/Life Force/Power) from its Mamma’s reservoir. Themammary gland of a woman is the memory gland which nourishes the baby to optimumhealth. On a remembered spirituality level, the metaphysics of mammary gland is rooted inthe word mammary which is another tone for mammara (mammare/mammary). Mammary isMama and son. Mama is the mother and the son is the sun which is the ra/re/ri/ry. So if theson provides protection, memory, provision and nourishment, the same son sourced itsenergy from its Mamma (Mother).

Again, when we are looking at the son we are looking at the mother. Every time we gaze atthe sun we are focussing on the power behind it which is its Mother – Mammary (Mother ofthe Sun). This is the reason why we have Mamma Ray. Ray is the word for the Sun(Ra/Re/Ri/Ry) which is the light matter sourced from the Dark Water Melanin. The Sun raysof light makes us see. In Yorùbá language art, “ri” means “to see”. The breastmilk of amother (amongst other functions) feeds the child with nutrients which nourishes the organsincluding the pituitary and the pineal (melanin).

Yorùbá science affirmed that: “Àgbé’nú omi ríran n t’ẹja” meaning the fish’s ability to see isin water. This affirmation is used to seek clarity to spiritual and metaphysical matters. Thefish in this matter is linked to a child in the oceanic water of his mother perceiving withclarity in his mother’s womb. The child (mermaid/season/seastar/seachild) is navigating inher mother’s world with Christ awareness (Chi/light) of Matter and Child attributes. This isalso linked to the clarity of Ọ̀rúnmìlà, the stage one has to reach to clarify spiritual matters.

From this perspective and knowledge it is wise to breastfeed children in order to maintainand sustain the awareness of the Mother and Son energetic relationship which is infinite onetheric level. Yemọja energy attests to this universal principle of mother and son (daughter)relationship. As we breastfeed our youngstars, they continue to emerge and reemerge as thesuns in their infinite glories. The sun re-emerges everyday from the dark waters of infinity.The sun himself/herself is clothed in dark matter (dark water) as her source of existence whilestill maintaining his/her own energy. This glorified sun/son is the energy in motion, anemotion sourced from his Mama.

Mammary gland is also sourced from the essense of Mammare (Mem mory) in relation toOlódùmarè – the Supreme God of the Yorùbú people. Olódùmarè, according to Yorùbáscience, is the Self Existence Being. The prefixes Ol, Ẹl, Ọl and Al are very common inYorùbá Language and these prefixes are used interchangeably. Of interest is the fact that theyare used to represent something of higher nature. Examples are Elédùmarè, Olódùmarè,Aládéògo, Ọlọ́run, Olókun. The names are some of the names of the Supreme Being inYorùbá religion. They are also used to represent something of lower nature. Alálẹ is anattributes of transitioned elders, deities and ancestors. Alálẹ means the guardians of theIlẹ̀/land/earth/body/temple. Mammare is the Mama of mare. Mare is related to Mary. Marycorresponds to Mari, Maria, Meri, Merry, Mara. All these names have relation with Water(Womb/Mind), Mother, Matter (Mata), Maat, Matthew, Matrix, Metu, feminine principle,rainbow serpent, stars, stella, pyramid, mound, mermaid (mormaid/merman). There arestriking resemblances in the intonations and etymologies of these names. For example,rainbow is known as Òṣùmàrè/Èṣùmàre in Yorùbá Language Arts.

Because knowledge and love are eternal and infinite, they are related to Memory for theundying and unfading nature of Cosmic Mother, Divine Mother is Ethernal! And all these arerelated to Mammary (Memory). Again, It is worthy to note that mothers pass their emotionsto their breastfed babies. Based on this information, mothers should be knowledgeable andpossess vast amount of wisdom in order to nourish their children into optimum health. Abreastfeeding mother should have the knowledge of the Universe and the Wisdom of DivineMother of all existences. As a matter of fact, male and female should have these knowledgeof memorial self before they embark on relationship and proceeding to have children.

A woman should have the proper ritual of passages including real and organic transitioningto womanhood through the process of puberty. The right herbs and foods to ingest to supportpuberty. In the case of Yorùbá female child, she should have the knowledge of selfmanifested in the trinity of Yemọja, Ọ̀ṣun and Ọya or in the form of the Triple Darkness andthe manifestation of Àjẹ́ Mẹ́ta (The 3 Wisdomes). All other female child of other cultures canhave the trinity according to their cultural expressions. She should know how and where topreconceive children and how to nourish her body to optimum health in order to nourish thebaby in her womb.

The woman should know how to be intune with the Deity of Birth (Ìyá Àbíyè, MàmáÀbíyè, Mami) rooted in her very own essense. The female should be remembered with thescience of womb meditation including womb dance and bead wearing believed to be effectivefor heightened femininity in women, balancement and future child birthing. She should beequipped with the knowledge of squatting practices to ensure optimum birthing process;breastfeeding for her child’s health and wellness; the maintenance of etheric cord (bonding)between her and her child and the right application of herbs and foods to replenish thenutrients she sacrificed during the whole rite of passages. Be intone with her masculinty. Sheshould know herself. These are some of the ancient practices embodied in the past, presentand the future as one.

Practical application of knowledge is the key to balancement and fulfilment. In the matterof a man or a male child, he should go through the pristine right of passages including havingthe knowledge of the Triple Darkness, the womb, the male and female physiologies,spirituality, be intune with his femininty, knowledge of birthing, inception, astrology,universal science, geometry, numbers, star science, economics, crystal science, nutritionalscience, herbology, provision, motherhood, fatherhood, Àjẹ́hood, manhood, womanhood,sexual science, Nature, Puberty herbs and foods, wellness and health.

He should know himself. Puberty is a rite of passage women and men should take seriously.This stage in the life of a male or female child is one of the aspects of growth that usuallyhave a say later in life. Puberty is like a course you have to master as you journey through itfor experience. It is one of the rite of passages human go through.

A male child should be supported and nourished throughout this process for successfulnavigation through this incredible stage. Fathers, Uncles, Grandfathers, Elder brothers andMale Mentors should be around to support this “period of life” for the male child will havequestions that need to be answered. Likewise Mothers, Aunties, Grandmothers, Elder sistersand Female Mentors should be around to support the female child during this period. Eldersin the form above should let the youngstars have information about human history in relationto how we have come about and our present state of existence. The whole rite of passageshould help the child to cleanse out possible intergenerational curses passed on to him/her byher/his ancestors. This cleanse on all possible levels carried out before the “coming of age”child and ‘soon to be woman/man’ start thinking of starting a family. This is one of thereasons most ancients let their children know their histories. The ancients are known asKeeper of Stories. Our Earth history is very deep.