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    Antonio Gramsci

    Antonio Gramsci (Italian:  [anˈtɔːnjo ˈɡramʃi],   listen ;

    22 January 1891 – 27 April 1937) was an Italian Marxist

    theoretician and politician. He wrote on  political the-

    ory, sociology and  linguistics. He was a founding mem-

    ber and one-time leader of the Communist Party of Italy

    and was imprisoned by Benito Mussolini's Fascist regime.

    Gramsci is best known for his theory of  cultural hege-

    mony, which describes how states use cultural institutions

    to maintain power in capitalist societies.

    1 Life

    1.1 Early life

    Gramsci was born in   Ales, on the island of   Sardinia,

    the fourth of seven sons of Francesco Gramsci (1860–

    1937). The senior Gramsci was a low-level official from

    Gaeta, who married Giuseppina Marcias (1861–1932).

    Gramsci’s father was of Arbëreshë  descent,[1] while his

    mother belonged to a local landowning family. The se-nior Gramsci’s financial difficulties and troubles with the

    police forced the family to move about through several

    villages in Sardinia until they finally settled in Ghilarza.[2]

    In 1898 Francesco was convicted of  embezzlement and

    imprisoned, reducing his family to destitution. The young

    Antonio had to abandon schooling and work at various

    casual jobs until his father’s release in 1904.[3] As a boy,

    Gramsci suffered from health problems, particularly a

    malformation of the spine that stunted his growth (his

    adult height was less than 5 feet) [4] and left him seri-

    ously hunchbacked. For decades, it was reported that

    his condition had been due to a childhood accident—specifically, having been dropped by a nanny—but more

    recently it has been suggested that it was due to  Pott dis-

    ease,[5] a form of tuberculosis that can cause deformity of

    the spine. Gramsci was also plagued by various internal

    disorders throughout his life.

    Gramsci completed secondary school in Cagliari, where

    he lodged with his elder brother Gennaro, a former sol-

    dier whose time on the mainland had made him a militant

    socialist. However, Gramsci’s sympathies then did not

    lie with socialism, but rather with the grievances of im-

    poverished Sardinian peasants and miners.[6] They per-

    ceived their neglect as a result of privileges enjoyed bythe rapidly industrialising North, and they tended to turn

    to Sardinian nationalism as a response.

    1.2 Turin

    University of Turin: the Rectorate

    In 1911, Gramsci won a scholarship to study at the

    University of Turin, sitting the exam at the same time

    as Palmiro Togliatti.[7] At Turin, he read literature and

    took a keen interest in  linguistics, which he studied un-

    der Matteo Bartoli. Gramsci was in Turin as it was go-

    ing through industrialization, with the   Fiat   and  Lancia

    factories recruiting workers from poorer regions. Tradeunions became established, and the first industrial social

    conflicts started to emerge.[8] Gramsci frequented social-

    ist circles as well as associating with Sardinian emigrants.

    His worldview was shaped by both his earlier experiences

    in Sardinia and his environment on the mainland. Gram-

    sci joined the Italian Socialist Party in late 1913.

    Despite showing talent for his studies, Gramsci had finan-

    cial problems and poor health. Together with his grow-

    ing political commitment, these led to his abandoning his

    education in early 1915. By this time, he had acquired

    an extensive knowledge of history and philosophy. At

    university, he had come into contact with the thoughtof Antonio Labriola, Rodolfo Mondolfo, Giovanni Gen-

    tile, and most importantly, Benedetto Croce, possibly the

    most widely respected Italian intellectual of his day. Such

    thinkers espoused a brand of   Hegelian Marxism which

    Labriola had called “philosophy of  praxis".[9] Although

    Gramsci later used this phrase to escape the prison cen-

    sors, his relationship with this current of thought was am-

    biguous throughout his life.

    From 1914 onward, Gramsci’s writings for socialist news-

    papers such as Il Grido del Popolo earned him a reputation

    as a notable journalist. In 1916, he became co-editor of

    the  Piedmont edition of  Avanti!, the Socialist Party of-ficial organ. An articulate and prolific writer of political

    theory, Gramsci proved a formidable commentator, writ-

    1

    https://en.wikipedia.org/wiki/Avanti!_(Italian_newspaper)https://en.wikipedia.org/wiki/Piedmonthttps://en.wikipedia.org/wiki/Il_Grido_del_Popolohttps://en.wikipedia.org/wiki/Praxis_(process)https://en.wikipedia.org/wiki/Hegelianhttps://en.wikipedia.org/wiki/Benedetto_Crocehttps://en.wikipedia.org/wiki/Giovanni_Gentilehttps://en.wikipedia.org/wiki/Giovanni_Gentilehttps://en.wikipedia.org/wiki/Rodolfo_Mondolfohttps://en.wikipedia.org/wiki/Antonio_Labriolahttps://en.wikipedia.org/wiki/Italian_Socialist_Partyhttps://en.wikipedia.org/wiki/Lanciahttps://en.wikipedia.org/wiki/Fiathttps://en.wikipedia.org/wiki/Matteo_Bartolihttps://en.wikipedia.org/wiki/Linguisticshttps://en.wikipedia.org/wiki/Turinhttps://en.wikipedia.org/wiki/Palmiro_Togliattihttps://en.wikipedia.org/wiki/University_of_Turinhttps://en.wikipedia.org/wiki/University_of_Turinhttps://en.wikipedia.org/wiki/Sardinian_nationalismhttps://en.wikipedia.org/wiki/Northern_Italyhttps://en.wikipedia.org/wiki/Cagliarihttps://en.wikipedia.org/wiki/Pott_diseasehttps://en.wikipedia.org/wiki/Pott_diseasehttps://en.wikipedia.org/wiki/Embezzlementhttps://en.wikipedia.org/wiki/Ghilarzahttps://en.wikipedia.org/wiki/Arb%C3%ABresh%C3%AB_peoplehttps://en.wikipedia.org/wiki/Gaetahttps://en.wikipedia.org/wiki/Sardiniahttps://en.wikipedia.org/wiki/Ales_(Sardinia)https://en.wikipedia.org/wiki/Cultural_hegemonyhttps://en.wikipedia.org/wiki/Cultural_hegemonyhttps://en.wikipedia.org/wiki/Benito_Mussolinihttps://en.wikipedia.org/wiki/Communist_Party_of_Italyhttps://en.wikipedia.org/wiki/Linguisticshttps://en.wikipedia.org/wiki/Sociologyhttps://en.wikipedia.org/wiki/Political_theoryhttps://en.wikipedia.org/wiki/Political_theoryhttps://en.wikipedia.org/wiki/Marxisthttps://en.wikipedia.org/wiki/Media:It-Antonio_Gramsci.ogghttps://en.wikipedia.org/wiki/Help:IPA_for_Italian

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    2   1 LIFE 

    ing on all aspects of Turin’s social and political life.[10]

    Gramsci was, at this time, also involved in the education

    and organisation of Turin workers; he spoke in public for

    the first time in 1916 and gave talks on topics such as

    Romain Rolland, the French Revolution, the Paris Com-

    mune, and the emancipation of women. In the wake ofthe arrest of Socialist Party leaders that followed the rev-

    olutionary riots of August 1917, Gramsci became one

    of Turin’s leading socialists when he was both elected to

    the party’s Provisional Committee and made editor of  Il 

    Grido del Popolo.[11]

    L'Ordine Nuovo (1920)

    In April 1919, with Togliatti, Angelo Tasca and Umberto

    Terracini, Gramsci set up the weekly newspaper L'Ordine

    Nuovo (The New Order). In October the same year, de-spite being divided into various hostile factions, the So-

    cialist Party moved by a large majority to join the  Third

    International. The   L'Ordine Nuovo  group was seen by

    Vladimir Lenin as closest in orientation to the Bolsheviks,

    and it received his backing against the anti-parliamentary

    programme of the left communist Amadeo Bordiga.

    Among tactical debates within the party, Gramsci’s group

    was mainly distinguished by its advocacy of   workers’

    councils, which had come into existence in Turin spon-

    taneously during the large strikes of 1919 and 1920. For

    Gramsci, these councils were the proper means of en-

    abling workers to take control of the task of organisingproduction. Although he believed his position at this time

    to be in keeping with Lenin’s policy of “All power to the

    Soviets”, his stance that these Italian councils were com-

    munist, rather than just one organ of political struggle

    against the bourgeoisie, was attacked by Bordiga for be-

    traying a syndicalist tendency influenced by the thought

    of Georges Sorel and Daniel DeLeon. By the time of the

    defeat of the Turin workers in spring 1920, Gramsci was

    almost alone in his defence of the councils.

    1.3 In the Communist Party of Italy

    The failure of the workers’ councils to develop into a

    national movement convinced Gramsci that a Commu-

    Antonio Gramsci (1922)

    nist Party in the  Leninist sense was needed. The group

    around L'Ordine Nuovo declaimed incessantly against the

    Italian Socialist Party’s centrist leadership and ultimately

    allied with Bordiga’s far larger “abstentionist” faction. On21 January 1921, in the town of Livorno (Leghorn), the

    Communist Party of Italy  (Partito Comunista d'Italia – 

    PCI ) was founded. Gramsci supported against Bordiga

    the Arditi del Popolo, a militant anti-fascist group which

    struggled against the Blackshirts.

    Gramsci would be a leader of the party from its inception

    but was subordinate to Bordiga, whose emphasis on dis-

    cipline, centralism and purity of principles dominated the

    party’s programme until he lost the leadership in 1924.

    In 1922, Gramsci travelled to Russia as a representative

    of the new party. Here, he met Julia Schucht, a young

    violinist whom Gramsci married in 1923 and by whomhe had two sons, Delio (born 1924) and Giuliano (born

    1926).[12] Gramsci never saw his second son.[13]

    The Russian mission coincided with the advent of fascism

    in Italy, and Gramsci returned with instructions to foster,

    against the wishes of the PCI leadership, a united front of

    leftist parties against fascism. Such a front would ideally

    have had the PCI at its centre, through which Moscow

    would have controlled all the leftist forces, but others dis-

    puted this potential supremacy: socialists did have a cer-

    tain tradition in Italy, too, while the Communist Party

    seemed relatively young and too radical. Many believed

    that an eventual coalition led by communists would havefunctioned too remotely from political debate, and thus

    would have run the risk of isolation.

    https://en.wikipedia.org/wiki/Blackshirtshttps://en.wikipedia.org/wiki/Arditi_del_Popolohttps://en.wikipedia.org/wiki/Communist_Party_of_Italyhttps://en.wikipedia.org/wiki/Livornohttps://en.wikipedia.org/wiki/Leninisthttps://en.wikipedia.org/wiki/Daniel_DeLeonhttps://en.wikipedia.org/wiki/Georges_Sorelhttps://en.wikipedia.org/wiki/Syndicalisthttps://en.wikipedia.org/wiki/Workers%2527_councilshttps://en.wikipedia.org/wiki/Workers%2527_councilshttps://en.wikipedia.org/wiki/Amadeo_Bordigahttps://en.wikipedia.org/wiki/Left_communisthttps://en.wikipedia.org/wiki/Bolshevikshttps://en.wikipedia.org/wiki/Vladimir_Leninhttps://en.wikipedia.org/wiki/Third_Internationalhttps://en.wikipedia.org/wiki/Third_Internationalhttps://en.wikipedia.org/wiki/L%2527Ordine_Nuovohttps://en.wikipedia.org/wiki/L%2527Ordine_Nuovohttps://en.wikipedia.org/wiki/Umberto_Terracinihttps://en.wikipedia.org/wiki/Umberto_Terracinihttps://en.wikipedia.org/wiki/Angelo_Tascahttps://en.wikipedia.org/wiki/L%2527Ordine_Nuovohttps://en.wikipedia.org/wiki/Feminismhttps://en.wikipedia.org/wiki/Paris_Communehttps://en.wikipedia.org/wiki/Paris_Communehttps://en.wikipedia.org/wiki/French_Revolutionhttps://en.wikipedia.org/wiki/Romain_Rolland

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    3

    Antonio Gramsci commemorative plaque, Mokhovaya Street  16,

    Moscow. The inscription reads “In this building in 1922–1923

    worked the eminent figure of international communism and the

    labor movement and founder of the Italian Communist Party

    ANTONIO GRAMSCI.” 

    In late 1922 and early 1923, Benito Mussolini’s govern-

    ment embarked on a campaign of repression against the

    opposition parties, arresting most of the PCI leadership,

    including Bordiga. At the end of 1923, Gramsci travelled

    from Moscow to Vienna, where he tried to revive a party

    torn by factional strife.

    In 1924 Gramsci, now recognised as head of the PCI,

    gained election as a deputy for the  Veneto. He startedorganizing the launch of the official newspaper of the

    party, called  L'Unità  (Unity), living in Rome while his

    family stayed in Moscow. At its Lyon Congress in Jan-

    uary 1926, Gramsci’s theses calling for a united front to

    restore democracy to Italy were adopted by the party.

    In 1926, Joseph Stalin's manoeuvres inside the Bolshevik

    party moved Gramsci to write a letter to the  Comintern

    in which he deplored the opposition led by  Leon Trotsky

    but also underlined some presumed faults of the leader.

    Togliatti, in Moscow as a representative of the party, re-

    ceived the letter, opened it, read it, and decided not to de-

    liver it. This caused a difficult conflict between Gramsciand Togliatti which they never completely resolved.[14]

    1.4 Imprisonment and death

    On 9 November 1926, the Fascist government enacted

    a new wave of emergency laws, taking as a pretext an al-

    leged attempt on Mussolini’s life several days earlier. The

    fascist police arrested Gramsci, despite his parliamentary

    immunity, and brought him to the Roman prison  Regina

    Coeli .

    At his trial, Gramsci’s prosecutor stated, “For twentyyears we must stop this brain from functioning”.[15] He

    received an immediate sentence of five years in confine-

    Gramsci’s grave at the Protestant Cemetery in Rome

    ment on the island of Ustica and the following year he re-

    ceived a sentence of 20 years’ imprisonment in Turi, near

    Bari. In prison, his health deteriorated. In 1932, a project

    for exchanging   political prisoners   (including Gramsci)

    between Italy and the Soviet Union failed. In 1934, he

    gained conditional freedom on health grounds, after vis-

    iting hospitals in  Civitavecchia,   Formia  and Rome. He

    died in 1937, at the “Quisisana” Hospital in Rome at the

    age of 46. His ashes are buried in the Protestant Ceme-

    tery there.

    2 Thought

    Gramsci was one of the most important Marxist thinkers

    of the 20th century, and a particularly key thinker inthe development of  Western Marxism. He wrote more

    than 30 notebooks and 3000 pages of history and anal-

    ysis during his imprisonment. These writings, known as

    the Prison Notebooks , contain Gramsci’s tracing of Italian

    history and nationalism, as well as some ideas in Marxist

    theory, critical theory and educational theory associated

    with his name, such as:

    •  Cultural hegemony as a means of maintaining and

    legitimising the capitalist state;

    •  The need for popular workers’ education to encour-age development of intellectuals from the working

    class;

    https://en.wikipedia.org/wiki/Cultural_hegemonyhttps://en.wikipedia.org/wiki/Critical_theoryhttps://en.wikipedia.org/wiki/Marxist_theoryhttps://en.wikipedia.org/wiki/Marxist_theoryhttps://en.wikipedia.org/wiki/History_of_Italyhttps://en.wikipedia.org/wiki/History_of_Italyhttps://en.wikipedia.org/wiki/Prison_Notebookshttps://en.wikipedia.org/wiki/Western_Marxismhttps://en.wikipedia.org/wiki/Protestant_Cemetery,_Romehttps://en.wikipedia.org/wiki/Protestant_Cemetery,_Romehttps://en.wikipedia.org/wiki/Formiahttps://en.wikipedia.org/wiki/Civitavecchiahttps://en.wikipedia.org/wiki/Political_prisonerhttps://en.wikipedia.org/wiki/Barihttps://en.wikipedia.org/wiki/Turi,_Apuliahttps://en.wikipedia.org/wiki/Usticahttps://en.wikipedia.org/wiki/Protestant_Cemetery,_Romehttps://en.wikipedia.org/wiki/Regina_Coeli_prisonhttps://en.wikipedia.org/wiki/Regina_Coeli_prisonhttps://en.wikipedia.org/wiki/Parliamentary_immunityhttps://en.wikipedia.org/wiki/Parliamentary_immunityhttps://en.wikipedia.org/wiki/Leon_Trotskyhttps://en.wikipedia.org/wiki/Cominternhttps://en.wikipedia.org/wiki/Joseph_Stalinhttps://en.wikipedia.org/wiki/L%2527Unit%C3%A0https://en.wikipedia.org/wiki/Venetohttps://en.wikipedia.org/wiki/Viennahttps://en.wikipedia.org/wiki/Mokhovaya_Street

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    4   2 THOUGHT 

    •   An analysis of the modern capitalist state that distin-

    guishes between political society, which dominates

    directly and coercively, and   civil society, where

    leadership is constituted by means of consent;

    •   “Absolute historicism";

    •   A critique of economic determinism   that opposes

    fatalistic interpretations of Marxism;

    •   A critique of pre-Marxist philosophical materialism.

    2.1 Hegemony

    For more details on this topic, see Cultural hegemony.

    Hegemony was a term previously used by Marxists such

    as Vladimir Ilyich Lenin to denote the political leadership

    of the working-class in a democratic revolution.[16] :15–17Gramsci greatly expanded this concept, developing an

    acute analysis of how the ruling capitalist class – the

    bourgeoisie – establishes and maintains its control.[16]:20

    Orthodox Marxism had predicted that socialist revolution

    was inevitable in capitalist societies. By the early 20th

    century, no such revolution had occurred in the most ad-

    vanced nations. Capitalism, it seemed, was even more

    entrenched than ever. Capitalism, Gramsci suggested,

    maintained control not just through violence and political

    and economic coercion, but also through   ideology. The

    bourgeoisie developed a hegemonic culture, which prop-

    agated its own values and norms so that they became the"common sense" values of all. People in the working-

    class (and other classes) identified their own good with

    the good of the bourgeoisie, and helped to maintain the

    status quo rather than revolting.

    To counter the notion that bourgeois values represented

    “natural” or “normal” values for society, the working class

    needed to develop a culture of its own. Lenin held that

    culture was “ancillary” to political objectives, but for

    Gramsci it was fundamental to the attainment of power

    that  cultural hegemony   be achieved first. In Gramsci’s

    view, a class cannot dominate in modern conditions by

    merely advancing its own narrow economic interests; nei-ther can it dominate purely through force and coercion.

    Rather, it must exert intellectual and moral leadership,

    and make alliances and compromises with a variety of

    forces. Gramsci calls this union of social forces a “his-

    toric bloc”, taking a term from Georges Sorel. This bloc

    forms the basis of consent to a certain social order, which

    produces and re-produces the hegemony of the dominant

    class through a nexus of institutions, social relations, and

    ideas. In this way, Gramsci’s theory emphasized the im-

    portance of the political and ideological superstructure in

    both maintaining and fracturing relations of the economic

    base.

    Gramsci stated that bourgeois cultural values were tied to

    folklore, popular culture and religion, and therefore much

    of his analysis of hegemonic culture is aimed at these. He

    was also impressed by the influence Roman Catholicism

    had and the care the Church had taken to prevent an ex-

    cessive gap developing between the religion of the learned

    and that of the less educated. Gramsci saw Marxism as

    a marriage of the purely intellectual critique of religion

    found in Renaissance humanism and the elements of theReformation that had appealed to the masses. For Gram-

    sci, Marxism could supersede religion only if it met peo-

    ple’s spiritual needs, and to do so people would have to

    think of it as an expression of their own experience.

    For Gramsci, hegemonic dominance ultimately relied on

    a “consented” coercion, and in a “crisis of authority” the

    “masks of consent” slip away, revealing the fist of force.

    2.2 Intellectuals and education

    Gramsci gave much thought to the role of intellectuals insociety. Famously, he stated that all men are intellectu-

    als, in that all have intellectual and rational faculties, but

    not all men have the social function of intellectuals.[17] He

    saw modern intellectuals not as talkers, but as practically-

    minded directors and organisers who produced hege-

    mony through ideological apparatuses such as education

    and the media. Furthermore, he distinguished between a

    “traditional”  intelligentsia which sees itself (wrongly) as

    a class apart from society, and the thinking groups which

    every class produces from its own ranks “organically”.

    Such “organic” intellectuals do not simply describe so-

    cial life in accordance with scientific rules, but insteadarticulate, through the language of culture, the feelings

    and experiences which the masses could not express for

    themselves. The need to create a  working-class culture

    relates to Gramsci’s call for a kind of education that could

    develop working-class intellectuals, whose task was not

    to introduce Marxist ideology from without the prole-

    tariat, but to renovate the existing intellectual activity of

    the masses and make it critical of the  status quo   . His

    ideas about an education system for this purpose corre-

    spond with the notion of  critical pedagogy and popular

    education as theorized and practised in later decades by

    Paulo Freire in Brazil, and have much in common with

    the thought of Frantz Fanon. For this reason, partisans of

    adult and popular education consider Gramsci an impor-

    tant voice to this day.

    2.3 State and civil society

    Gramsci’s theory of hegemony is tied to his conception

    of the capitalist state. Gramsci does not understand the

    'state' in the narrow sense of the government. Instead, he

    divides it between 'political society' (the police, the army,

    legal system, etc.) – the arena of political institutions and

    legal constitutional control – and 'civil society' (the fam-ily, the education system, trade unions, etc.) – commonly

    seen as the 'private' or 'non-state' sphere, mediating be-

    https://en.wikipedia.org/wiki/Civil_societyhttps://en.wikipedia.org/wiki/Frantz_Fanonhttps://en.wikipedia.org/wiki/Paulo_Freirehttps://en.wikipedia.org/wiki/Popular_educationhttps://en.wikipedia.org/wiki/Popular_educationhttps://en.wikipedia.org/wiki/Critical_pedagogyhttps://en.wikipedia.org/wiki/Working-class_culturehttps://en.wikipedia.org/wiki/Articulation_(sociology)https://en.wikipedia.org/wiki/Intelligentsiahttps://en.wikipedia.org/wiki/Protestant_Reformationhttps://en.wikipedia.org/wiki/Renaissance_humanismhttps://en.wikipedia.org/wiki/Roman_Catholicismhttps://en.wikipedia.org/wiki/Folklorehttps://en.wikipedia.org/wiki/Base_and_superstructurehttps://en.wikipedia.org/wiki/Social_relationshttps://en.wikipedia.org/wiki/Georges_Sorelhttps://en.wikipedia.org/wiki/Cultural_hegemonyhttps://en.wikipedia.org/wiki/Common_sensehttps://en.wikipedia.org/wiki/Bourgeoisiehttps://en.wikipedia.org/wiki/Ideologyhttps://en.wikipedia.org/wiki/Bourgeoisiehttps://en.wikipedia.org/wiki/Vladimir_Ilyich_Leninhttps://en.wikipedia.org/wiki/Hegemonyhttps://en.wikipedia.org/wiki/Cultural_hegemonyhttps://en.wikipedia.org/wiki/Materialismhttps://en.wikipedia.org/wiki/Fatalismhttps://en.wikipedia.org/wiki/Economic_determinismhttps://en.wikipedia.org/wiki/Historicismhttps://en.wikipedia.org/wiki/Civil_society

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    6   5 SEE ALSO 

    trade unions as one organ of a counter-hegemonic force in

    capitalist society, the trade union leaders simply saw these

    organizations as a means to improve conditions within the

    existing structure. Gramsci referred to the views of these

    trade unionists as “vulgar economism”, which he equated

    to covert reformism and even liberalism.

    2.6 Critique of materialism

    By virtue of his belief that human history and collective

    praxis determine whether any philosophical question is

    meaningful or not, Gramsci’s views run contrary to the

    metaphysical materialism and 'copy' theory of perception

    advanced by Engels[21][22] and Lenin,[23] though he does

    not explicitly state this. For Gramsci, Marxism does not

    deal with a reality that exists in and for itself, independent

    of humanity.[24] The concept of an objective universe out-

    side of human history and human praxis was, in his view,analogous to belief in God.[25] Gramsci defined objectiv-

    ity in terms of a universal  intersubjectivity to be estab-

    lished in a future communist society.[25] Natural history

    was thus only meaningful in relation to human history. In

    his view philosophical materialism resulted from a lack

    of critical thought,[26] and could not be said to oppose re-

    ligious dogma and superstition.[27] Despite this, Gramsci

    resigned himself to the existence of this arguably cruder

    form of Marxism. Marxism was a philosophy for the pro-

    letariat, a subaltern class, and thus could often only be

    expressed in the form of popular superstition and com-

    mon sense.[28] Nonetheless, it was necessary to effectively

    challenge the ideologies of the educated classes, and to

    do so Marxists must present their philosophy in a more

    sophisticated guise, and attempt to genuinely understand

    their opponents’ views.

    3 Influence

    Gramsci’s thought emanates from the organized left, but

    he has also become an important figure in current aca-

    demic discussions within cultural studies and critical the-

    ory. Political theorists from the center and the right havealso found insight in his concepts; his idea of hegemony,

    for example, has become widely cited. His influence is

    particularly strong in contemporary political science (see

    Neo-gramscianism). His work also heavily influenced

    intellectual discourse on popular culture and scholarly

    popular culture studies in which many have found the po-

    tential for political or ideological resistance to dominant

    government and business interests.

    His critics charge him with fostering a notion of power

    struggle through ideas. They find the Gramscian ap-

    proach to philosophical analysis, reflected in current aca-

    demic controversies, to be in conflict with open-ended,liberal inquiry grounded in apolitical readings of the clas-

    sics of Western culture. Gramscians would counter that

    thoughts of “liberal inquiry” and “apolitical reading” are

    utterly naive; for the Gramscians, these are intellectual

    devices used to maintain the hegemony of the capital-

    ist class. To credit or blame Gramsci for the travails of

    current academic politics is an odd turn of history, since

    Gramsci himself was never an academic, and was in fact

    deeply intellectually engaged with Italian culture, history,and current liberal thought.

    As a socialist, Gramsci’s legacy has been disputed.[16] :6–7

    Togliatti, who led the Party (renamed as Italian Commu-

    nist Party, PCI) after World War II and whose gradualist

    approach was a forerunner to Eurocommunism, claimed

    that the PCI’s practices during this period were congruent

    with Gramscian thought. Others, however, have argued

    that Gramsci was a Left Communist, who would likely

    have been expelled from his Party if prison had not pre-

    vented him from regular contact with Moscow during the

    leadership of Joseph Stalin.

    3.1 In culture

    Occupations  – Gramsci is a central character in  Trevor

    Griffiths's 1970 play  Occupations   about workers taking

    over car factories in Turin in 1920.

    A major road going through the lower portion of Genoa,

    along the coast, is named after Antonio Gramsci.

    4 Bibliography

    •  Pre-Prison Writings  (Cambridge University Press)

    •   The   Prison Notebooks   (three volumes) (Columbia

    University Press)

    •   Selections from the Prison Notebooks  (International

    Publishers)

    5 See also

    •  Cultural hegemony

    •  Subaltern Studies

    •   Reformism

    •   Articulation

    •  Risorgimento

    •  Praxis School

    •  Liberation theology

    •  Antonio Gramsci Battalion

    https://en.wikipedia.org/wiki/Antonio_Gramsci_Battalionhttps://en.wikipedia.org/wiki/Liberation_theologyhttps://en.wikipedia.org/wiki/Praxis_Schoolhttps://en.wikipedia.org/wiki/Risorgimentohttps://en.wikipedia.org/wiki/Articulation_(sociology)https://en.wikipedia.org/wiki/Reformismhttps://en.wikipedia.org/wiki/Subaltern_Studieshttps://en.wikipedia.org/wiki/Cultural_hegemonyhttps://en.wikipedia.org/wiki/Prison_Notebookshttps://en.wikipedia.org/wiki/Turinhttps://en.wikipedia.org/wiki/Trevor_Griffithshttps://en.wikipedia.org/wiki/Trevor_Griffithshttps://en.wikipedia.org/wiki/Joseph_Stalinhttps://en.wikipedia.org/wiki/Left_Communismhttps://en.wikipedia.org/wiki/Eurocommunismhttps://en.wikipedia.org/wiki/Italian_Communist_Partyhttps://en.wikipedia.org/wiki/Italian_Communist_Partyhttps://en.wikipedia.org/wiki/Popular_culture_studieshttps://en.wikipedia.org/wiki/Neo-gramscianismhttps://en.wikipedia.org/wiki/Political_sciencehttps://en.wikipedia.org/wiki/Critical_theoryhttps://en.wikipedia.org/wiki/Critical_theoryhttps://en.wikipedia.org/wiki/Cultural_studieshttps://en.wikipedia.org/wiki/Intersubjectivityhttps://en.wikipedia.org/wiki/Objectivity_(philosophy)https://en.wikipedia.org/wiki/Friedrich_Engelshttps://en.wikipedia.org/wiki/Materialismhttps://en.wikipedia.org/wiki/Metaphysics

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    7

    6 References

    [1] Dante L. Germino (1990). Antonio Gramsci: Architect of 

    a New Politics . Louisiana Press University. p. 157.  ISBN

    0-8071-1553-3.

    [2] Hoare, Quentin & Smith, Geoffrey Nowell, (1971). “In-troduction”. In Antonio Gramsci,   Selections from the

    Prison Notebooks , pp. xvii–xcvi. New York: International

    Publishers, p. xviii.

    [3] Hoare, Quentin & Smith, Geoffrey Nowell, (1971). “In-

    troduction”. In Antonio Gramsci,   Selections from the

    Prison Notebooks , pp. xvii–xcvi. New York: International

    Publishers, p. xviii–xix.

    [4] Crehan, Kate. Gramsci, Culture, and Anthropology. Uni-

    versity of California Press. 2002. page 14.

    [5] Daniel M. Markowicz, “Gramsci, Antonio,” The Ency-

    clopedia of Literary and Cultural Theory, Edited by:Michael Ryan,  ISBN 9781405183123, Print publication

    date: 2011

    [6] Hoare, Quentin & Smith, Geoffrey Nowell, (1971). “In-

    troduction”. In Antonio Gramsci,   Selections from the

    Prison Notebooks , pp. xvii–xcvi. New York: International

    Publishers, p. xix.

    [7] Hoare, Quentin & Smith, Geoffrey Nowell, (1971). “In-

    troduction”. In Antonio Gramsci,   Selections from the

    Prison Notebooks , pp. xvii–xcvi. New York: International

    Publishers, p. xx.

    [8] Hoare, Quentin & Smith, Geoffrey Nowell, (1971). “In-troduction”. In Antonio Gramsci,   Selections from the

    Prison Notebooks , pp. xvii–xcvi. New York: International

    Publishers, p. xxv.

    [9] Hoare, Quentin & Smith, Geoffrey Nowell, (1971). “In-

    troduction”. In Antonio Gramsci,   Selections from the

    Prison Notebooks , pp. xvii–xcvi. New York: International

    Publishers, p. xxi.

    [10] Hoare, Quentin & Smith, Geoffrey Nowell, (1971). “In-

    troduction”. In Antonio Gramsci,   Selections from the

    Prison Notebooks , pp. xvii–xcvi. New York: International

    Publishers, p. xxx.

    [11] Hoare, Quentin & Smith, Geoffrey Nowell, (1971). “In-

    troduction”. In Antonio Gramsci,   Selections from the

    Prison Notebooks , pp. xvii–xcvi. New York: International

    Publishers, p. xxx–xxxi.

    [12]   Picture of Gramsci’s wife and their two sons at the Italian-

    language Antonio Gramsci Website.

    [13] Crehan, Kate. Gramsci, Culture, and Anthropology. Uni-

    versity of California Press. 2002. page 17.

    [14] Giuseppe Vacca.Vita e Pensieri Di Antonio Gram-

    sci.Einaudi.Torino 2012

    [15] Antonio Gramsci,   Selections from the Prison Notebooks ,Lawrence and Wishart, 1971,   ISBN 0-85315-280-2,

    p.lxxxix.

    [16]   Anderson, Perry   (November–December 1976).   “The

    Antinomies of Antonio Gramsci”.  New Left Review (New

    Left Review) I  (100): 5–78.

    [17] Gramsci, Antonio.  Selections from the Prison Books , p.9.

    Lawrence and Wishart: 1982. ISBN 0-85315-280-2.

    [18] Gramsci, Antonio.   Selections from the Prison Books ,p.160. International Publishers: 1992.   ISBN 0-7178-

    0397-X.

    [19] Gramsci, Antonio.   Selections from the Prison Books ,

    p.404-407. Lawrence and Wishart: 1982.   ISBN 0-

    85315-280-2.

    [20]   Leszek Kolakowski - Main Currents of Marxism - Its Rise,

    Growth and, Dissolution - Volume III - The Breakdown .

    Oxford University Press. 1978. p. 228-231.   ISBN

    019824570X.

    [21] Friedrich Engels: Anti-Duehring

    [22] Friedrich Engels: Dialectics of Nature

    [23] Lenin:  Materialism and Empirio-Criticism.

    [24] Gramsci, Antonio.   Selections from the Prison Books ,

    p.440-448. Lawrence and Wishart: 1982.   ISBN 0-

    85315-280-2.

    [25] Gramsci, Antonio.   Selections from the Prison Books ,

    p.445. Lawrence and Wishart: 1982.   ISBN 0-85315-

    280-2.

    [26] Gramsci, Antonio.   Selections from the Prison Books ,

    p.444-445. Lawrence and Wishart: 1982.   ISBN 0-

    85315-280-2.

    [27] Gramsci, Antonio.   Selections from the Prison Books ,

    p.420. Lawrence and Wishart: 1982.   ISBN 0-85315-

    280-2.

    [28] Gramsci, Antonio.   Selections from the Prison Books ,

    p.419-425. Lawrence and Wishart: 1982.   ISBN 0-

    85315-280-2.

    7 Further reading

    •   Anderson, Perry   (November–December 1976).

    “The Antinomies of Antonio Gramsci”.   New Left Review (New Left Review) I  (100): 5–78.

    •   Boggs, Carl  (1984).   The Two Revolutions: Gram-

    sci and the Dilemmas of Western Marxism. London:

    South End Press. ISBN 0-89608-226-1.

    •   Bottomore, Tom (1992).   The Dictionary of Marx-

    ist Thought . Blackwell Publishers.   ISBN 0-631-

    18082-6.

    •   Gramsci, Antonio (1971). Selections from the Prison

    Notebooks . International Publishers.  ISBN 0-7178-

    0397-X.

    •   Harman Chris  Gramsci, the Prison Notebooks and 

    Philosophy

    http://www.isj.org.uk/index.php4?id=308&issue=114http://www.isj.org.uk/index.php4?id=308&issue=114https://en.wikipedia.org/wiki/Special:BookSources/0-7178-0397-Xhttps://en.wikipedia.org/wiki/Special:BookSources/0-7178-0397-Xhttps://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://en.wikipedia.org/wiki/Special:BookSources/0-631-18082-6https://en.wikipedia.org/wiki/Special:BookSources/0-631-18082-6https://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://en.wikipedia.org/wiki/Tom_Bottomorehttps://en.wikipedia.org/wiki/Special:BookSources/0-89608-226-1https://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://en.wikipedia.org/wiki/South_End_Presshttps://en.wikipedia.org/wiki/Carl_Boggshttps://en.wikipedia.org/wiki/New_Left_Reviewhttps://en.wikipedia.org/wiki/New_Left_Reviewhttp://newleftreview.org/I/100/perry-anderson-the-antinomies-of-antonio-gramscihttps://en.wikipedia.org/wiki/Perry_Andersonhttps://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802http://www.marxists.org/archive/lenin/works/1908/mec/index.htmhttp://www.marxists.org/archive/marx/works/1883/don/index.htmhttp://www.marxists.org/archive/marx/works/1877/anti-duhring/index.htmhttps://en.wikipedia.org/wiki/Special:BookSources/019824570Xhttps://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/Special:BookSources/071780397Xhttps://en.wikipedia.org/wiki/Special:BookSources/071780397Xhttps://en.wikipedia.org/wiki/Special:BookSources/0853152802https://en.wikipedia.org/wiki/New_Left_Reviewhttp://newleftreview.org/I/100/perry-anderson-the-antinomies-of-antonio-gramscihttp://newleftreview.org/I/100/perry-anderson-the-antinomies-of-antonio-gramscihttps://en.wikipedia.org/wiki/Perry_Andersonhttps://en.wikipedia.org/wiki/Special:BookSources/0853152802http://www.antoniogramsci.com/http://www.antoniogramsci.com/moglie_figli.htmhttps://en.wikipedia.org/wiki/Special:BookSources/9781405183123https://en.wikipedia.org/wiki/Special:BookSources/0-8071-1553-3https://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://books.google.com/?id=kBmXoVa9HaYC&pg=PA157&dq=Antonio+Gramsci+albanianhttps://books.google.com/?id=kBmXoVa9HaYC&pg=PA157&dq=Antonio+Gramsci+albanian

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    8   8 EXTERNAL LINKS 

    •   Jay, Martin (1986).  Marxism and Totality: The Ad-

    ventures of a Concept from Lukacs to Habermas .

    University of California Press. ISBN 0-520-05742-

    2.

    •   Joll, James  (1977).   Antonio Gramsci . New York:

    Viking Press.  ISBN 0-670-12942-9.

    •   Kolakowski, Leszek   (1981).   Main Currents of 

    Marxism, Vol. III: The Breakdown. New York: Ox-

    ford University Press. ISBN 0-19-285109-8.

    •  Maitan, Livio (1978).   Il marxismo rivoluzionario

    di Antonio Gramsci . Milano: Nuove edizioni inter-

    nazionali.

    •   Pastore, Gerardo (2011),   Antonio Gramsci. Ques-

    tione sociale e questione sociologica. Livorno:

    Belforte.  ISBN 978-88-7467-059-8.

    •   Santucci, Antonio A. (2010).   Antonio Gramsci .Monthly Review Press. ISBN 978-1-58367-210-5.

    8 External links

    •  Gramsci’s writings at MIA

    •  The International Gramsci Society

    •  “Notes on Language”.  TELOS 

    •  Fondazione Instituto Gramsci

    •   Special issue of International Socialism journal with

    a collection on Gramsci’s legacy

    •  Roberto Robaina: Gramsci and revolution: a neces-

    sary clarification

    •   Dan Jakopovich: Revolution and the Party in Gram-

    sci’s Thought: A Modern Application

    •   Gramsci’s contribution to the field of adult and pop-

    ular education

    •  The life and work of Antonio Gramsci

    •  Antonio Gramsci, 1891–1937 (Italian)

    •   The Whole Picture – Gramscian Epistemology

    through the Praxis Prism

    •  Gramsci Links Archive

    •  Bob Jessop’s lectures on Gramsci

    •  Antonio Gramsci at  Find a Grave

    https://en.wikipedia.org/wiki/Find_a_Gravehttp://www.findagrave.com/cgi-bin/fg.cgi?page=gr&GRid=10982726http://bobjessop.org/2014/04/21/lectures-on-gramsci/http://www.victoryiscertain.com/gramsci/http://corkonlinelawreview.com/editions/2003/2003ix.pdfhttp://corkonlinelawreview.com/editions/2003/2003ix.pdfhttp://www.antoniogramsci.com/http://www.theory.org.uk/ctr-gram.htmhttp://www.infed.org/thinkers/et-gram.htmhttp://www.infed.org/thinkers/et-gram.htmhttp://internationalviewpoint.org/spip.php?article1555http://internationalviewpoint.org/spip.php?article1555http://www.isj.org.uk/index.php4?id=162&issue=109http://www.isj.org.uk/index.php4?id=162&issue=109http://www.isj.org.uk/index.php4?s=contents&issue=114http://www.isj.org.uk/index.php4?s=contents&issue=114http://www.fondazionegramsci.org/https://en.wikipedia.org/wiki/TELOS_(journal)http://journal.telospress.com/http://www.internationalgramscisociety.org/http://www.marxists.org/archive/gramsci/index.htmhttps://en.wikipedia.org/wiki/Special:BookSources/978-1-58367-210-5https://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://en.wikipedia.org/wiki/Special:BookSources/9788874670598https://en.wikipedia.org/wiki/Special:BookSources/0-19-285109-8https://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://en.wikipedia.org/wiki/Leszek_Ko%C5%82akowskihttps://en.wikipedia.org/wiki/Special:BookSources/0-670-12942-9https://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://en.wikipedia.org/wiki/James_Jollhttps://en.wikipedia.org/wiki/Special:BookSources/0-520-05742-2https://en.wikipedia.org/wiki/Special:BookSources/0-520-05742-2https://en.wikipedia.org/wiki/International_Standard_Book_Numberhttps://en.wikipedia.org/wiki/Martin_Jay

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    9

    9 Text and image sources, contributors, and licenses

    9.1 Text

    •   Antonio Gramsci Source:  https://en.wikipedia.org/wiki/Antonio_Gramsci?oldid=705012360  Contributors:  Derek Ross, Eloquence, Gi-anfranco, Enchanter, William Avery, Bomfog, BetsyB, B4hand, Hephaestos, Jboy~enwiki, Michael Hardy, Kwertii, Angela, Александър,Poor Yorick, Andres, Harry Potter, Hashar, Charles Matthews, Selket, Pedant17, Hyacinth, Nv8200pa, Juggleandhope, Warofdreams,Rbellin, Jusjih, JorgeGG, Fredrik, Altenmann, Rursus, Gidonb, Sunray, Kod65red, UtherSRG, Wikibot, Mushroom, Lupo, Matthew Stan-nard, Fabiform, WHEELER, Varlaam, Angelo.romano, Just Another Dan, Rsloch, Pgan002, Andycjp, Itsallsemantics, Gdr, UgenBot, Kjetilr, Piotrus, Bob Wallace, Phil Sandifer, Mista-X, Dave Harris, Soman, Esperant, Mike Rosoft, Lucidish, D6, Infiniteimprob42, CALR, Fpga,Rich Farmbrough, Roo72, David Schaich, Gonzalo Diethelm, Bender235, Kwamikagami, Art LaPella, Bill Thayer, 96T, Iamunknown,Yonghokim, Kerim Friedman, Wrs1864, HasharBot~enwiki, Cadriel, ADM, Jumbuck, Orzetto, Eleland, MikyT, SHIMONSHA, Bbsrock,BDD, Priceyeah, Mhazard9, Bobrayner, Woohookitty, Woyzzeck~enwiki, Stefanomione, BD2412, Qwertyus, Rjwilmsi, Ghepeu, Han-shans23, FlaBot, Ground Zero, Pathawi, SouthernNights, Kedadi, Chobot, Bgwhite, Adoniscik, YurikBot, RussBot, Hede2000, NickeL, NawlinWiki, ENeville, Bruxism, Trovatore, Isolani, Vento~enwiki, Rishqo, Tony1, Maunus, Cesarsorm~enwiki, Dv82matt, HansJoseph Solbrig, Tanet, Paul Magnussen, Emijrp, Zzuuzz, Italian boy, Nikkimaria, Hongkyongnae, Supernoodles, MichaelW, Dzonko,Piquant, Intangible, Attilios, Drcwright, SmackBot, InverseHypercube, Eskimbot, Hmains, The Gnome, Squiddy, Fumoses, Chris thespeller, Bluebot, Dahn, MalafayaBot, Nbarth, Colonies Chris, MercZ, Gramscis cousin, Can't sleep, clown will eat me, Frawan, Or-phanBot, Nubeli, Zdravko mk, Lewstherin, Evlekis, SashatoBot, Lambiam, Ser Amantio di Nicolao, Tazmaniacs, Gobonobo, Mgigan-teus1, Gjakova, Eivind F Øyangen, Makyen, Santa Sangre, Neddyseagoon, Hu12, Mdknoester, Mtstroud, Joseph Solis in Australia,Falzōn, Peter1c, Ragingbullfrog, Bobfrombrockley, VanHelsing.16, DonCalo, Cydebot, Evenmadderjon, JohnnE, DumbBOT, AJMW,Needsmoreritalin, 0lorenzo0, Thijs!bot, Epbr123, Barticus88, Mime, Deborahjay, Missvain, Frank, Itsmejudith, JustAGal, Doremítzwr,

    JAnDbot, Dogru144, Husond, MER-C, Compot, Charles01, Bruce wright, Rothorpe, Severo, LittleOldMe, .anacondabot, Wasell, Magio-laditis, Rivertorch, Bill j, Artegis, MauroVan, Gede, Somearemoreequal, Vssun, Felisopus, Dps4, Misarxist, Macmelvino, R'n'B, Trusilver,Numbo3, Maurice Carbonaro, Nigholith, Bot-Schafter, DadaNeem, Silvandrim, Tets1, Djr13, Inwind, BastianOfArt, VolkovBot, Alnok-taBOT, TXiKiBoT, FlagSteward, CelestialSpore, Rei-bot, Carrrg1, Rabascius, Howardhudson, Snowbot, Natg 19, Edwinaloca, Viatorslovenicus, Kleinbell, OlivierMiR, Piero Montesacro, Pjoef, AlleborgoBot, Qwertqwertqwert, SieBot, Tompint, ToePeu.bot, Ld80061,Monegasque, Teminmoshiach, Yone Fernandes, ViennaUK, Manway, OKBot, KHLehmann, Sirlanz, Denisarona, SummerWithMorons,Bob1960evens, Gramscimelodic, Fadesga, All Hallow’s Wraith, Alenux, Parkwells, PixelBot, Alejandrocaro35, W.naidu, Hans Adler,Lestrad, Doprendek, IamNotU, Indopug, DumZiBoT, Local hero, Daviddecw, XLinkBot, Mifter, Torachii, Addbot, Mia-etol, CarsracBot,Desyman44, Glane23, Sulmues, Favonian, LinkFA-Bot, Woland1234, Peter Napkin Dance Party, Tassedethe, Legobot, Counterheg, En-bowles, Luckas-bot, Yobot, Minke2008, Legobot II, PMLawrence, Eduen, Roltz, Gaius Claudius Nero, Fpittui, AnomieBOT, Valueyou,Matheusbonibittencourt, Quangbao, Citation bot, Brightgalrs, Xqbot, Jsmith1000, Arslan-San, Thunderboltshy, Orthodoxdefender, Grou-choBot, Omnipaedista, Cardifform, Qu2qu, Abtmcm, Edgars2007, FrescoBot, Paine Ellsworth, Jean.artegui, Haeinous, Rymmen, Pass-wordUsername, Grifter72, Jamesinderbyshire, Antenor81, TobeBot, Declan Clam, Greg-333, Jonkerz, Rtropes, Brak835, Ijaz19, Sat-deep Gill, RjwilmsiBot, TjBot, Acsian88, EmausBot, John of Reading, Dewritech, GoingBatty, Dcirovic, John of Lancaster, Madmans-mercy, AvicBot, SandorKrasna, Hazard-SJ, SporkBot, Tutkuni2, Kavitakosi, Dk1919 Franking, Corfra, Spicemix, Helpsome, ClueBotNG, GiovBag, Herdakat, Vivalaverde, Elementofcrime, Unitareas, Helpful Pixie Bot, Abehoffman, GypsySpirit, Lowercase sigmabot,

    BG19bot, Prodebugger,Examinedlife, Gaux, Seergenius, Ettore00931, MarkArsten, Tonys lapdog, Ricardokramer, Durresaryl1, AnieHall,Rococo1700, Zujua, Justincheng12345-bot, Anthrophilos, Khazar2, Esszet, Obitamuk, IjonTichyIjonTichy, One man’s freedom fighter,Hmainsbot1, Cerabot~enwiki, The Vintage Feminist, VIAFbot, Roburq, BreakfastJr, Skipetari, News breaks, Finnusertop, Liz, Renameduser qweretrztzuzuzubvxcver4fdsf, Ninjabeard, ShawntheGod, Vieque, Lokelea, User000name, Citogenitor, KasparBot, Garageland66,IvanScrooge98, Jayeezee and Anonymous: 296

    9.2 Images

    •   File:Antonio_Gramsci_Grave_in_Rome01.jpg   Source:    https://upload.wikimedia.org/wikipedia/commons/d/d4/Antonio_Gramsci_Grave_in_Rome01.jpg License:  CC BY-SA 3.0   Contributors:  Own work  Original artist:  Piero Montesacro

    • File:Antonio_Gramsci_commemorative_plaque_Moscow.jpg   Source:    https://upload.wikimedia.org/wikipedia/commons/9/91/Antonio_Gramsci_commemorative_plaque_Moscow.jpg License:  CC-BY-SA-3.0  Contributors:  Own work Original artist:  Nachitov Yuri

    •   File:Commons-logo.svg Source:  https://upload.wikimedia.org/wikipedia/en/4/4a/Commons-logo.svg License:  CC-BY-SA-3.0 Contribu-tors:  ?  Original artist:  ?

    •  File:Gramsci_1922.jpg   Source:    https://upload.wikimedia.org/wikipedia/commons/8/84/Gramsci_1922.jpg   License:    Publicdomain   Contributors:    http://www.galizacig.com/imxact/2005/09/anton_gramsci_foto_sobre_1922a.jpg   Original artist:    Un-known

    •  File:L'Ordine_Nuovo_1920.jpg   Source:    https://upload.wikimedia.org/wikipedia/commons/a/ad/L%27Ordine_Nuovo_1920.jpg   Li-cense:   Public domain   Contributors:   https://reader009.{domain}/reader009/html5/0724/5b56e64db6590/5b56e65208321.jpg Original artist:   Antonio Gramsci (1891-1937)

    •   File:Loggiato.jpg   Source:   https://upload.wikimedia.org/wikipedia/commons/b/ba/Loggiato.jpg  License:   CC-BY-SA-3.0   Contributors: en:Image:Loggiato.jpg Original artist:   Unitomaster

    •   File:Loudspeaker.svg Source:  https://upload.wikimedia.org/wikipedia/commons/8/8a/Loudspeaker.svg License:  Public domain Contrib-utors:  New version of Image:Loudspeaker.png, by AzaToth and compressed by Hautala  Original artist:  Nethac DIU, waves corrected by

    Zoid

    •   File:Wikiquote-logo.svg   Source:    https://upload.wikimedia.org/wikipedia/commons/f/fa/Wikiquote-logo.svg  License:    Public domainContributors:  ?  Original artist:  ?

    https://upload.wikimedia.org/wikipedia/commons/f/fa/Wikiquote-logo.svghttp://localhost/var/www/apps/conversion/tmp/scratch_3//commons.wikimedia.org/w/index.php?title=User:Zoid&action=edit&redlink=1http://localhost/var/www/apps/conversion/tmp/scratch_3//commons.wikimedia.org/wiki/User:Nethac_DIUhttp://localhost/var/www/apps/conversion/tmp/scratch_3//commons.wikimedia.org/wiki/User:Hautalahttp://localhost/var/www/apps/conversion/tmp/scratch_3//commons.wikimedia.org/wiki/User:AzaTothhttp://localhost/var/www/apps/conversion/tmp/scratch_3//commons.wikimedia.org/wiki/File:Loudspeaker.pnghttps://upload.wikimedia.org/wikipedia/commons/8/8a/Loudspeaker.svghttp://localhost/var/www/apps/conversion/tmp/scratch_3//en.wikipedia.org/wiki/Image:Loggiato.jpghttps://upload.wikimedia.org/wikipedia/commons/b/ba/Loggiato.jpghttp://cronologia.leonardo.it/storia/biografie/gramsci2.jpghttps://upload.wikimedia.org/wikipedia/commons/a/ad/L%2527Ordine_Nuovo_1920.jpghttp://www.galizacig.com/imxact/2005/09/anton_gramsci_foto_sobre_1922a.jpghttps://upload.wikimedia.org/wikipedia/commons/8/84/Gramsci_1922.jpghttps://upload.wikimedia.org/wikipedia/en/4/4a/Commons-logo.svghttps://upload.wikimedia.org/wikipedia/commons/9/91/Antonio_Gramsci_commemorative_plaque_Moscow.jpghttps://upload.wikimedia.org/wikipedia/commons/9/91/Antonio_Gramsci_commemorative_plaque_Moscow.jpghttp://localhost/var/www/apps/conversion/tmp/scratch_3//commons.wikimedia.org/wiki/User:Piero_Montesacrohttps://upload.wikimedia.org/wikipedia/commons/d/d4/Antonio_Gramsci_Grave_in_Rome01.jpghttps://upload.wikimedia.org/wikipedia/commons/d/d4/Antonio_Gramsci_Grave_in_Rome01.jpghttps://en.wikipedia.org/wiki/Antonio_Gramsci?oldid=705012360

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    10   9 TEXT AND IMAGE SOURCES, CONTRIBUTORS, AND LICENSES 

    9.3 Content license

    •   Creative Commons Attribution-Share Alike 3.0

    https://creativecommons.org/licenses/by-sa/3.0/