high arm davis.nyshistoricnewspapers.org/lccn/sn85054447/1887-08-20/ed...my mother will b e...

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THE KING/ Who is the king in this beautiful land, In this beautiful land of the palm and pine? With its valleys green and its mountains grand, With its oil and corn and wine? With its mines of silver and gold, its gems, Fit for the kmgliest diadems; • With its oities fair and its prairies free, Stretching from sea to sea, Who wears the sign, on his brow and hand, Of king in this beautiful land? Is it he who holds in h:s hands the key* Of the vaults where the gold and silver hide? Whose great white ships on the mighty seas Laden with treasures ride? It is he- who looks to the east and west, And sees, wherover his glances rest, His own green vines, his fertile fields, With their ever-bountiful yields f Does he wear the seal and stgn Of king by a right divine? Is it he whose meed of a noble fame Is won on the terrible fields of war? Whom the nations hail with a loud acclaim As hero and conqueror? Or is it he who in patience delves For the wi*lom stored on the centuries' shelves? Who seeks with a master^ eya to scan The secrets hidden in nature's plan ? Shall we crown the scholar with one accord, Or him of the conquering s»vorJ? Is it that one who sings wonderful songs, Whose, lips are touched with the altar fire? Who sways the heart of the listening throng As the'wJhithe chordel lyre? Is it he who carve* from ths marble white His owu great thought for the world's de- light? Is it he who paints in colors rare As tbose'that his own dream-pictures wear? Shall artist or poet for thair renown Wear the scepter and the crown? Though the poet his truest song shall sing, Though the drums of fame for'the soldier beat, WWi Though the scholar his truest lore shall bring And lay ata glad world's feet, Though the picture glow and the marble gleam, ; With the beaaty born of the" artist's dream Though the landed lord in his hand shall hold Treasures of silver and finest gold, Tho-tgh crowned with heifers tarr and fit, None of these on the throne shall sit. Is thove tien no one in this beautiful land ThK fairest land on the great round globe, To wear ihe ring on his royal hand? To wetfrl»e p$Sg§fror$i '*"' Froai tirtr&wt 1md-'*the"*we3!ra voice comes" fvU-th, From tli» smiling south, from tho icy north. From the soundingssoa, Jfcpm the heights wr $£t 'Z> v, From toe valleys that lie between, We hear it echo and surge and sing, Aye, the MAN is tbe king. The leaf ofiaorel tl«rt genius wears, The aoMtefs fame or the learned degrees That the scholar wins, lo, the voice declares, That the MAN is more than these. He stands in a realm as high and broad As tho heart of nature, the truth of God, The realm of manhood, and who can reign As a ruler wis3 ia that vast domain? i£e neads no purple, no robe, no ring, For he is_a twice-crowned king In this beautiful fand of the free. A king is he. —Carlotta Perry, in Good Cheer. A THUNDER SHOWER, "Wchad best start for home at once." Jack Linton waked to where Meg was sitting in the shadows, with Percy be- side her; but the stalwart yoMng farmer took no notice oi the elegant New Yorker, as he addre.-sed Meg. <4 Ws are g< -lg to iave a heavy shower,''he said. "Will you not como to the farm with me? It is near, and the others are going there. My mother will be delighted to receive you." His tones were coldy his manner severe, Meg thought. Some impulse of contradiction made her turn from him. "Mr. Vigucs has kindly offered to take me home in his.buggy,* 1 she said. Then Jack locked first at Percy. "You have Dalton'fc black horse," ho said. "Are you aware that the animal always takes fright at thunder?" Mr. Percy Vigues began to look un- easy. "No," he replied. "Miss Christian, would it not be best to—" "Hurry? Yes," cut in Meg, crisply. "I'll be ready in a moment! There! you take the lunch-basket and we can go at once." "But," Jack began, impatiently, "1 tell you it isn't safe to drive that animal when it thunders, and—" A long, loud reverberation broke his speech. Meg looked at Percy. "Come,'' she said, gaily, "let us try to race the shower. Not a drop has fallen yet." There was nothing for Yigues to do but accompany her through the gather- ing dusk of the now darkened day; and when they reached the edge of the grove, there stood Dalton's black horse, quiver- ing in every limb, with dilated nostril? and rolling eyes. "Perhaps," muttered Vigues, uneasily, shrinking back and turning pale—"per- haps you had best accept Mr. Jack's oiler, after all. I wouldn't care to be the cause of a fright to you, you know, and this—this creatur > looks decidedly vicious." -r * • - : } p "Nonsense!" Meg laughed. <^You will be able to coutrol him very easily. I'll got in while you untie Titm." Muttering a few unpleasant words, he moved toward the buggy to assist.her. Pray hurry 1' she cried, when he had put herein, ^fate «tee it is" gojng to. rain hard soon. 'Do tmtiethe hftrsc, Mr. Vigues." Percy went to the animal's head, an evident shrinking upon him, and began to fumble with the halter. The otpattfra^tiirted biick^&harply, atfd so did Mr. Vigues. Jfeg's lip curled. *4£believe you are afraid," she said, with a low little laugh. And he tried to echo the laugh, as he again advanced, bift $|rtty, .toward the .restive horse. ' At last he succeeded in unfastening the halter from the tree, and at that very moment a vivid sheet of light went danc- ing over the world about them; a loud, sharp, angry'goal, of thunder crashed above their hlaWS. Even Meg cowered an instant, dazed and stunned; but Percy Vigues, loosing his nervous grasp of the bit, performed a series of rapid backwafti steps. The horse crouched an instant, trem- bling violently, then, with a snort of ter- ror, piungd : madly, through the bushes, both reins flying loosely on his back. Meg gave utterance to a shriek of fear, and then sat, silent and white faced, clinging to the back of the seat. Mr. Perey Vigues had no thought save for his own safety, and made no attempt to capture the runaway. But a tall figure darted out in the very path of the Hying black animal, and a pair of stroag kiafds^osexiikmly'OB the reins. ^ I A '/ vr * - : ' - i |.- The horss^r^td^Teaifed wihtly. t>\k those firm hands did not lose their hold. At last, in the sudden fall of great plash- drops, the horse stood, panting but REV. M. TALMAGE. THE BROOKL.YN DIVINE'S SUN- DAY SERMON. Subject : "Concerning the Bigots." , BY MAKV C. FRBSTON. It was such a hot day—no cool breeze at any place, and the whole world palpi- tating under a broiling sun. But the sun had at last sunk slowly ,, , * into a mass of fleecy, feathery clouds, ! subdued, aud Jack Linton, gathering up which pled hjah in the heavens, and 4 ^ reius, sprang in beside Meg. gradually gWllarkli-JI jhey tfoe&hea L1 "I'AI take you to the farm,'; he said, down to thewe&ern horizon; and" slant- [breathing hard after the struggle. "All ing shadows fell softly on the picnicking ! the others are there by this time. You party in Rowland's Gro\c. I are not hurt at all?" with a keen look at "It seems to me that we will all be j her pretty, white face, perfectly cooked before the day is over," said Meg Chi istiau, in a voice as sweet and clear asa bird's carol. "I am sure, were there an jr. cannibals, naar at, this momcntjjgedP: wouldn't be necessary Xar them to nght a fire before they made a meal oil' us." "Something else would be necessary No; but— Oh, Jack, if you hadn't c o m e !'* "Vigues would- have let you go—to d^ajh," said Jack, calmly. ' 'And yet be- &H3& he can quote poetry prettily and looks like a tailor's block, you have given him your heart!" very scornfully, although he was having ail he could do to keep the before they should make a meal oft" , black horse in the roadway. you," said the gentleman who was ing on the grass at her feet. "Yes," she answered, laughingly— 4 *for them to catch me, I think." "You would #y?" "I woul<frun." And again she laughed a little, and put the damp tresses from her f->i cheat!, looking down on him with her pretty gray eyes alight with merriment. He was a rather pale-faced youth, at- I havener" cried Meg, indignantly; "and if yon are going to say such dis- agreeable things, I wish you had let the horse run as far as he wanted to. Percy Vigues is only a dandified fool, and I hate him!" "You hate me, too, I suppose?" said Jack, curtly, as he drew the animal up and turned in at the farm, which belonged to himself and his mother. It was just pouring. Tbe great drops tired in a fashion which left no doubt of I d become a sheet of rain by this time, his being no native of the little town be- and Meg's muslin was soaking wet. She low, but one of the many atoms which ' was a little pale, too, but her lips began drifted into it each summer—a city boarder, as they were termed by the peo- ple of Seaville, who, by-the-way, gener- ally treated them well while they re- mained, but were never sorry to sec them go- to quiver as she stole a look at her com- panion's face. "L don't hate you," she said, softly; ;t you have acted lately as though you hate me. Why is it, Jack?" 'Because that idiot was always hang- But it was whispered that Meg Chris- ' iug around you, and I knew I wasn't tian would be sorry—nav, more than sorry j wanted. Ah! there they all are, gathered —when this stranger drifted back to his ; on the veranda." city home; and some said that when he j And the picniakmg party were grouped did go he would leave his heart behind on tne wide veranda of the farm house, him, with the gray-eyed girl who was ! ia S a y s P irita seemingly, watching Meg treating Jack Linton so shamefully— , and her cavalier drive up through the honest farmer Jack. » J rain. Meg knew that Jack was near, leaning | " But » Jtick ' I dldnt want hlm > idly against a tree, and frowning a little, j whispered Meg, desperately. "I have when she laughed down ,at Percy Vigues; J »een very miserable for the last few but Jack had not spoken a dozen words j weeks. toher through the afternoon, and Percy | "Because. .,,.,. Vigils had been very devoted; so, when ! J* ck looked at her with klndlm, a bunch of roses which she had thrust in her bolt fell on the grass, and Percy, gathering them for her, kept one in his Hand, she did not claim it; and when he a eyes. She colored hotly. "Yes," she said, very low. He reined in the black horse and sprang out. Lifting his hands to help her from brought her lunch-basket, she sat cozily ! tho buggy, he asked a question which beside him.and shared all the good things , evei T man asks at least once l n h i s llfe: it contained with him. I "\oulovemea 1 him. "You will allow me to drive you back, will you not?" asked Percy, as they ate and chatted. "It is quite a mile, you know, and I have a horse and buggy in the.edge of the" g r o v e . " Mfeg looked about her a moment in si- lence. She may have been thinking of other picnics, from which sh" and Jack Linton had walked hand in hand, before the cloud had arisen between them, which she had not understood. Ah, there Jack was, ltmchiny comfort- ably with Bella Bay, the prettiest girl in the town, and he teemed to be having a merry time of i t By this time the sun was wholly ob- scured, the white clouds had become a little, Megi "I love you very much, Jack!'' she an- swered, as his strong' hands closed on hers. Then she ran up to the house a sadly- drenched little figure, and Jack took the horse to the stable. It was not long before Percy Vigues appeared, looking rather white-faced, with his white flannel suit clinging to him more tenderly than he could wish. But Meg greeted *him with a scornful glance and turned to her lover. "You thought I cared for him?'' Oh, Jack!''she whispered, reproachfully, as the. brief shower began to abate and the sun shone out through the rain-drops. And Jack smiled happily as his moth- dun,"and a quiver of lightning shot'ovcr \ * r ^ T ust } ed £ ut ^l^^I/J™™™.*' the sky. "You will go with me?" Percy said again; and she answered him with un- smiling lips: "Yes; you are kind." Another flickering thread of liglr, across the whiteness of the ilceee- and the darkness of the dusky clouds, a sud- den, loud peal of thunder, and all save Meg sprang to their feet. "A thuniler-^sh'jwcr!" some oue died. I ouijht to know l>etter," he an- swered; "but I wouldn't have come to my senses to-day but for this blessed shower. I'm awfully glad it didn't for- get to jain on this particular day. But Percy Vigues was not—Saturday Ni'jht. The largest graduating class in the world is that of tlv Chauta-iqua Univer- sity, hi HHii 4,024 graduated. TEXT: il Then said they unto him, say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it. riyht. Then they took him and slew him at the pas- sages of Jordan. "—Judges xii, 6. 1 Do you notice the difference of pronuneia" ' tion between shibboleth and sibboleth? A very small and unimportant difference, you , say. And yet that duTerence was the differ- i ence between life and death for a great many I people. The Lord's puople, Gilead and I Ephraim, got into a great fight, and Ephraira i was worsted, and on the retreat came to the fords of the river, Jordan to . cross. Order was given that all Euphraim- ' ites coming there should be slain. Bat bow ' could it be found but who were i Ephraimites? They were detected by their ' 1 pronunciation. Shibboleth was a word that ' stood for river. The Ephraimites had a brogue of their own, and when they tried to 1 say shibboleth always left out the sound of the "h." When it wag asked that they say Bhibbolefeh they said siblioleth, and were slain, i I "Then said they unto him. Say now Shibbo- ^ 1 leth ; and he said Sibboleth, for he could not frame to pronounce it right. Then they took bhh and slew him at the passage of Jordan." • ! A very small difference, you, say, between Gilead and Ephraim, and yet how much in- i tolerance about that small difference. The Lord's tribe in our time—by which I mean the different denominations of Christians— : •' sometimes magnify a very small difference, and the only difference between scores of. de- nominations to-day is the difference between shibboleth and sibboJetb; j I The church of God is divided into a great number of denominations. Time woula fail me to tell of the Calvinists, and the Armin- I lans, and the Sabbatarians, and the Baxter- ians, and the Dunlcers, and the Shakers, and the Quakers, and the Methodists, and the Baptists, and the Episcopalians, and the Lutherans, and the Congregaticnalists, and the Presbyterians, and the Spiritualists, and a score of other denominations of religionists, I some of them founded by very good men, . some of them founded by very egotistic men, and some of them founded by very bad men. But as I demand for myself liberty of con- science, I must give that same liberty to •very other man, remembsring that he no more differs from me than I differ from him. I advocate the largest liberty in all religious belief and form of worship. In art. in politics, in morals, and in religion let there be no gag law, no moving of the previous question, no persecution, no intolerance. You know that the air and the water keep , pure by constant circulation, and I think ] there is a tendency in religious discussion to ' purification and moral health. Between the Fourth and the Sixteenth centuries the church proposed to make people think aright by pro- hibiting discussion and by strong censorship of the press, and by rack, and gibbet, and hot lead down the throat, tried to make peo- ple ortho iox; but it was discovered that you cannot change a man's belief by twisting off his head, and that you cannot make a man see things differently by putting an awl through his eyes. There is something in a man's [conscience which will hurl off the mountain that you throw upon it, and, un- singed of the fire, out of the name will, make red wings on which the martyr will mou&t to glory. In that tame of which I sneak, between ths Fourth and Sixteenth centuries, people went from the house of God into the most appal- ling iniquity, and right along by consecrated altars there were tides of drunkenness and licentiousness such as the world never heard of, and the very sewers of perdition broke loose and flooded the church. After a while the printing press was freed, and it broke the shackles of the human mind. Then there came a large number of bad books, but where there was one man hostile to the Christian religion there were twenty men ready to ad- vocate it; so I have not ,any nervousness in regard to this battle going on between truth and on or. The truth will eonquer just as certainly as that God is stronger than the devil. Let error run if you only let truth run along with. it. Urged on by skeptic's shout and trans^endentalist's spur, let it run. God's angels of wrath arj in hot pursuit, and quicker than eagle's beak catches out a hawk's heart God's vengeance will tear it to f>:ec?F. ' I propose this morning to speak to you of sec- tarianism—its origin, its evils and its, curses. There are those who would, make us think that this monster, ; with horns and hoofs, is religion. I shall chase it to its hiding place, and drag it out of the caverns of darkness and rip off his hide. But I want to mako a distinction between bigotry and the lawful fondness for peculiar religious bahefs and forms of worship. I have no admiration for a nothingarian. In a worM of such tremendous vicissitude and temptation, and with a soul that must after a while stand before a throne of insuf- ferable brightness, in a day when the rock- ing of the mount ins and the flaming of the heavens and the upheaval of the sea shall be among the least of the excitements, to give account for every thought, word, action, preference and dislike—that man is mad who has ho religious preference. But our early education, our physical temperament, our mental constitution will very much decide our form of worship. A style of psalmody that may please me may displease you. Some-w*«lii-l£k§ to have a minister in gown, and Dands^^aad |garplice. nde, another at another side, and they came home, each one looking at only one side. And they happened to meet, the story says, and they got into a rank quarrel about the color of that obelisk. One man said it was white, another man said it was green, another man aiid it was bine, and when they were in the very heat of the controversy a more intelli- gent traveler came and said: "Gentlemen. I Have seen that obelisk, and you are all right and you are all wrong. Why didn't you walk all around the obelisk?" • Look out for the man who see3 only one lideof a religious truth. Look out for tbe man who never walks around about these Sreat theories of God and eternity and the *~* A g 0 wj ] j {JQ a bigot inevitably—the and ethers prefer to nave*% m ^ g ^ ^ p l a i n citizen's apparel. 6 " ' when a little chiM . and sprinkled with the wafers.* diction "in the natne o i ^ l & t h e r T a u a of the Son, and of the HolytttwSfc^aad others are more impressed when the penitent eomea up out of the river, h.s garments dripping with the waters of a baptism which 4&nifiesq the washing away of sin. Let eithf? have his own way. One man likes no noise hi prayer, not a word, not a whisper. Another man just as good prefers by gesticulationaad exclamation to express his devotional aspira- tions. One is *just as good as the. other. "Every man fully persuaded in ^ hit 'own mind." George Whitefield was going over a Quaker rather roughly for some of his religious senti- ments, and the Quaker said: "George, I am as thou art: I am for bringing all men to the hope of the Gospel; therefore, if thou wilt not quarrel with me about my broad brinij I will not quarrel with thea about thy black gown. George, give me thy hand." I. In tracing out the religion of sectarian- ism, or bigotry, I find that a great deal of it comes from wrong education in the hocae circle. There are parents who do not think it wrong to caricature and jeer the peculiar forms of leligion in the world and. denounce other sects and other denominations. It is very often the case that that kind of educa- tion acts justs opposite to what Was expected, and the children grow up and, after a while go and see for themselves; and looking in those churches, and finding that the people are good there, and they love God and keep his commandments, by natural reaction the,,' go and join those very churches. I could mention the names of prominent ministers of the gospel who spent their whole lives bom- barding other denominations, and who lived to see their children preach the Gospel in tho^e very denominations. But it is often the case that bigotry starts in a household and tiiat the subject of it never recovers. There are tens of thousands of bigots 10 years old. I think sectarianism and bigotry also rise from too tfroat prominence of any one de- nomination in a community. All the other denominations are wro:ig, and his denomina- tion is right because his denomination is the most wealthy, or the most popular, or the most influential, and it is "our" church, and "our 1 ' religious organization,and "our" choir, and "our" minister, and the man tosses his head an 1 wants other denominations to know their places. It is a great deal better in any community when the g~eat denominations of Christians tire about eq«-i'. in power, mxreh- in>5 side by side for the world's conque-st. Mere outside prosp Jrity.mere worldly power, is no evidence that the church is acceptable to God. Better a barn with Christ in the manger than a cathedral with magnificent harmonies'rolling through the lone drawn dsl' s and an angel from heaven in the pulpit if there is no Christ in the chancel and no Christ in the robes. Bigotry is often the child of ignorance. You seldom find a man with large ii»fcellect who is a bigot. It is tho man who thinks he knows a groat deal but does not. That man is almost alwaysa bigot. The wholo tendency af education and civilization is to bring a man out of that kind of state of mind and heart. There was in the far east a great obe- isk, and one side of the obelisk was white, mother side of the obelisk was green, another jide of the obelisk was blue, and travelers went and looked at that obelisk, but they did lot walk around it. One man looked at ona dead. mart who only sees one side. There' is no man more to be pitied than he who has in his head just one idea-^-no more, no less. More light, less sectarianism. There is noth- ing that will so soon kill bigotry as sunshine —God's sunshine. II. So I have set before you what I con- sider to be the causes of bigotry. I have set before yon the origin of this "great evil What are some of the baleful effects? First of all it cripples investigation. You are- wrong, and I am right, and that ends it. No taste for exploration, no spirit of investiga- tion. From tho glorious realm of God's truth, over which an archangel might fly from eternity to eternity and not reach the timit, the man shuts himself out and dies, a blind mole under a corn shock. It stops all investigation. While each denomination \>t Christians is to present all the truths of the Bible, it seems tome that God has given to each denomina- tion an especial mission to, give particular emphasis to some one doctrine: and so. the Calvmiftic churehes must present the sover- eignty of God, and the Arminian churches must present man's free akency, and the Episcopal churches must present, the import- ance of order and solemn ceremony, and the Baptist churches must present the necessity of ordinances, and the Congregational church must present the responsibility of the indi- vidual member, and the Methodist church must show what holy enthusiasm and hearty congregational singing cfui accomplish. While each denomination of Christians must set forth all the doctrin.s of the Bible, I feel it is especially incumbent upon each denomi- nation to put particular emphasis upon soma one doctrine. Another great damage done by the secta- rianism and bigotry of the church is that it disgusts people with the Christian religion. Now, my friends, the Chuitch of God was never intended for a war barrack. People are afraid of a riot. You goldown the street | and you see an excitement, ajnd missiles fly-, ing through the air, and you hear the shock of firearms. Do you, the peaceful and in- dustrious citizen, go through that street) "Oh, no!" you will say, "I'll go around the block." Mow, men come and look upon this narrow path to heaven, and sometimes see the ecclesiastical brifkbats flying every whither, and they say: " Well, I guess Til take the broad road: if it is so rough, and there is so much sharp shooting on the narrow road, I guess I'll try the broad road." Francis I. so bated the Lutherans that he said if he thought there was One drop of Lutheran blood in his veins he would punc- ture them and let that drop out. Just as long as there is so much hostility between denomi- nation and denomination, or between one professed Christian and another, or between oue church and another, just so long men will be disgusted with the Christian religion and say: "if that is religion, I want none of Again, bigotry and. sectarianism do great damage in the .'.act that they hinder the tri- umph of the GospeL Oh, how much wasted ammunition, how many men of splendid in- tellect have given their whole life to contro- versial disputes, when, if they had given their life to something practical, they might have been vastly usetul! Suppose this morn- ing, while I speak, there were a common en- emy coming up the bay through the Narrows, and all the forts arouud New York began to fire into each Other—you would cry out, "National suicide! Why don't those forts blaze away in one direction, and that against the common enemy ?' And yet I sometimes see in the church of the Lord Jesus Christ a strange thing going on—church against church, minister against minister, denomina- tion against denomination, firing away into their own fort, or the fort which ought to be on the same side, instead of concentrat- ing their energy and giving one mighty and everlasting volley against the navies of dark- ness riding up through the bay! I go out sometimes in the summer, and I find two beehives, and these two hives are in a quarrel. I come near enough, not to be stung, but I come just near enough to hear the controversy, and one beehive says : "That field of clover is the sweetest," and an- other behive says: "That field of clover is the sweetest." I come in be- tween them, and I say: "Stop this quarrel: if you like that field of clover best, go there; if you like that field of clover best, go there; but let me tell you that that luve which gets the most honey is the best hive." So I come out between the churches of the Lord Jesus Christ. One denomination of Christians says .. "That field .of Christian doctrine is best," and another says ; " This field of Chris- tian doctrine is best." Well, I say : "Go where you get the most honey." That is the best church which gets the most honey of Christian grace for the heart, and the most honey of Christian usefulness for the life. Besides that, if you want to build up any denomination, you will never build it up by trying to pull some other down. Intolerance never put anything down. How much has intolerance accomplished, for instance, agaiust the Methodist Church? For long years her ministry were forbidden the pul- pits of Great Britain. Why was it that so many of them preached in the fields ? Sitn- p'y because they could not get into the churches. And the name of the church was given in derision and as a sarcasm. The crit- ies of the church said: "They have no order, th^' h?.v« no met' od in] their worship;" and the" critics, therefore, in irony called them "iVfethodists." 1 am told that in AstOr library. New York, kept as curiosities, there are 7i)7 bcoki and pamphlets against Methodism. Did intoler- ance stop that church? No; it is either first or second amid the denominations of Chris- tendom, her missionary stations in all parts of the world, her men not only important in religious trusts, but important also in secular trusts. Church marching on, and the more intolerance against it. the faster it marches. What did intolerance accomplish against the Baptist Church? If laughing scorn and tira le could have destroyed the church it would not to-day have a dis-iple left. The Baptists were hurled out of Boston in the olden times. Those who sympathized with them were confined.and when a petition was offered asking leniency in their behalf all men who signed it were indicted. Has in- tolerance stopped tbe Baptise Church* The last stafstics in regard to it showed about 30,000 churches and about 2,500,000 communi- cants. Intolerance never put down any thing. In England a law was made against the Jew England thrust back the Jew and thrast down the Jew, and declared that no Jew should hold an official position. Whit came of it ? Were the Jews destroyed * Was their religion overthrown ? No. Who be- came prime minister of Englani y.»ars ago? Who was tbe next to the throne? Who was higher than the throne beausj he was counselor and adviser? The descendant of a Jew. What were we celebrating in all our churches as well as synagogues a few years ago? The one hundredth birthday anniver- sary of Montefiore, the great Jewish philan- thropist. Intolerance never yet put down anything. III. But now, my friends, having shown you the origin of bigotry or s >ctarianis:n, and having shown you the damage it does, I want briefly to show you how we are to war against this terrible evil, and I think we ought to begin our war by realizing our weakness and our imperfections. If we make so many mistakes fci the common affairs of life, is it not possible that we may make mistakes in- regard to our religious afairs? Shall we take a man by the throat, or by the collar, because ha cannot see religious truths just as we do? In the light of eternity it will be found out, I think, there was something wrong in a!l our creels, anl something right in all ovr creels. But since we may make mistakes iu regard to things of tie world, do not let us b„» egotistic, and so puffel up as to have an idea that we cannot make any mis- take in regard to religious theories. And then I think we will do a gre it deal to over- throw the sectarianism from our hearts, and the sectarianism from the world, by chiefly enlarging upon those things in whicn we ' agree rather than Jabse on which we differ. J Now, here is a great Gospel platform. A man comes up on this side the platform and j says: "I don't believe in baby sprinkling." ! Shall I shove him off* Here is a man coming I up on this side the platform, and he says: "I 1 don't believe in the perseverance of the 1 saints." Shall I show him oif? No. I will | say; "Do you believe in the Lord Jesus as j your Savior? Do you trust Him for time and | for eternity?" He says: "Yes." lc Do you ; take Christ for t'me aad for eternity?" "Yes." I say: "Cbnie oc. brothers; one in 1 time and one ir. eternit ; brother now, brother forever." Blessed be God for a Gos- I I, pel platform so large that all who receive Christ may stand on it! I think we may overthrow the severe sec- tarianism and Bigotry in our hearts, and in the church al*o, by realizing that all the do nominations of Christians have yie'ded noble institutions and noble men. There is nothing that so stirs my soul as this thought. One denomination yielded a Robert Hall and an Adoniram Judson; another yielded a Lati- mer and a Melville; another yielded John Wesley and the blessed Summerfield, while our own denomination yielded John Knox and the Alexanders—men of whom the World wa> not worthy. Now, I say, if we are hon- est and fair-minded men, when we come up in the presenco of such churchy and such de- nominations, although they mayb> different from our own, we ouryht to admire them and we ought to love and h mor them. Churches ! which can produce such men, and such large- hearted charity, and such magnificent mar- tyrdom, ought to win our affection—at any rate, our respect- So come on, ye 400,000 Episcopalians in this country, and ye 803,000 Presbyterians, and ye 2,830,600 Baptists, and ye nearly 3,750,00.') Methodists—come on, 1 shoulder to shoulder we will march for the 1 world's conquest- for all nations are to be sived, and God demands that vou and I help do it. Forward, the whole line. Moreover, we may also overthrow th» feel- ing of severe sectarianism by joining other denominations in Christian work. I like when the springtime comes and the anniver- sary occasions begin and all denominations come up on the same platform. That over- throws sectarianism. In the Young Men's Christian sssociation, in the Bible society, in the Tract society, in the Foreign Missionary society, shoulder to shoulder all denomina- tions. Perhaps I might more forcibly illustrate this truth by calling your attention to an in- cident which took place fourteen or fifteen years ago. One Monday inorninat at about 2 o'clock, while her *M) passengers were sound asleep in her berths dreaming of home, the steamer Atlantic crashed into Mars Head. Five hundred souls in ten minutes landed in eternity! Oh, what a scene! Agonized men and women running up and down the gang- ways and clutching for the rigging, ana the plunge of the helpless steamer, and the clap- ping of the hands of the merciles sea over the drowning and the dead, threw two conti- nents into terror. But see this brave quar- termaster pushing out with the life-line until he gets to the rock; and see these fishermen gathering up the shipwrecked and tak- ing them into tha cabins and wrapping them in the flannels snug and warm; and see that minister of the Gospel with three othsr men getting into a lifeboat and pushing out for the wreck, pulling away across the surf and palling away until they save one more man, and then getting back with him to the shore. Can those men ever forget that night ? And can they ever forget their companion- ship in peril, companionship in struggle, com- panionship in awful catastrophe and rescue? Never! Never; In whatever part of the earth they meet they will be friends when they mention'the story rff that awful night when the Atlantic struck Mars Head. Well, my friend, our world has gone into a worse shipwreck. Sin drove it on tho rocks. The old ship has lurche I and tossed in the tempests of six thousand years. Out with the lifeline! I do not care what denomination caiTies i t Out with the lifeboat! I do not care what denomination rows it. Side by side in the memory of common hardships,and common trials, and common prayers, and common tears, let us be brothers forever. We must be. We must be. One army of tho living God To whose commana we bow : Part of the host have cro Bftd th8 flood And part are c:o-sing now And I expect to see the day when all de- nominations of Christians shall join hands around the cross of t hrist and re?ite the creed: "I believe in God the Father Almighty, Maker of heaven and earth, and ia Jesua. Christ'and in the communion of s -ints, and in the life everlasting." May 6-od i ispire us all with the largest hearted Christian charityl CAHTHAGE ABVEBTUEMENTS. %Af K S L E T B1BR, Real Estate, Life, Accident and Marine XnmBt •nee Agent, Carthage, N. Y. Tbe leading of all insurance agents. Has the best companies and offers the best inducement. THE BEST BRICK BUENEI ARE MADE IN CARTrfAGE, N. X., BY H. HOUGHTON. Common & Re-Pressed Brick • Specialty. Shipped in Large or small quanti- ties and delivered free on board {he cart. Order* solicited and orlces znaronteed. H . J . E R V I N , Hover of Buildings and Contractor, Carthage; N. Y., has all the apparatus for promptly and satlsfactoriauy removing buildings. Orders solicited and promptly attended to. E. M. MERBILL, DRUGS AND MEDICINES, WALL TAPEB, BOOKS, STATIONARY, PEBFTMBS, BBU8HM PURE WINES & LIQUORS •sells goods at— Bottom Prices—Carthage, N. Y prescription* «arsfoily oeaa D, D. THOMPSON is the teadiag Grocery and Crockery merchant ia CARTHAGE, N. Y., He Keeps a Full StocA andseHsat HARD TIMES PRICES ^"Hlgnest market prices paid for farm pre* euce. eitSsr m cash or m the finest et ooeries asa eroskerr to be found ia this part of the state. FACTS FOE THE CURIOUS. RYTHER & PRINGLE. t Iron Pounders A Machinist*, J Manufacturers of the Improved Josrral Turbiae Water Wheat, Circular Saw Mills. Planing Machines, Ryther's Improved Patent Bark Mffis, Branaugh's Patent Scrubber, Btoyoa, Pouah and Csuldron Kettles. All kinds of Castings, Mffl Gearing, Shafting and Machla- err of Ererr Deecriptkm Made to Order or Be- A church organ constructed entirely of paper is on exhibition at Milan. A Florida we*»a& has flwideirbed qxnW containing 10,000 pieces less than the size of a man's thumb-nail. Texas has 180 counties, and is as large as Kentucky, Indiana, Ohio, Illinois, "Wisconsin and Michigan combined. The first city in America to employ gas in lighting the streets was Baltimore. The street lamps were first lighted in 1816. A trumpet has been invented for tele- phoning at sea, by which conversations are said to be carried on miles apart with no wire. Coining with a die was first invented in 1017, and first u-ed in England in KJ20, the year the Pilgrims landed at Plymouth. Mahmoud, the Mohammedan Sultan of Ghizna about A. D. 1000, invaded India twelve times and laid the foundation of the Mojul empire. Among the early Romans commanders of armies were called "imperitores," but when Caesar became Emperor, the com- manders were called dualfes or lieutenants of provinces. There are cities in Asia the date of whose origin is not actually known, but it is known that they are older than Borne or any other city in Europe. Jeru- salem tmd Hebron in Palestine and Da- mascus in Syria are all many centuries older than Rome. "The Middle Ages" is a name applied to the period between the fall of the Romau Empire in the Fifth Century and the invention of printing in the Fifteenth. Or, as timed by some historians, from thit invasion of France by Clovis in 486 tt that of Naples by Charles VIII. in 1495. It comprised about ten centuris, and is often called 'The Dark Ages." In a recent letter to a daily paper, a correspondent states that he has made twenty-six trips or fifty-two tours across across the Atlantic, and has in every in- stance except the last, suffered very much from seasickness. On this last trip, he had with "him a rubber bag, twelve inches long and 4 inches wide, the mouth of which was closed by an iron clamp. This he tilled with small pieces of ice, and applied to the spine at the base of the brain for half or three-quar- ters of an hour every morning. It had a most soothing effect, and he enjoyed every hour and every meal. Carthage, Jefferson Co., N. Y. J. ROGERS & CO., THE CARTHACB HARDWARE MERCHANTS HONEST GOODS ! aad keep a complete assortment of HARDWARE AND TINWARE, Cor farmers, mechanics and labortag men. Laigi Stock Siberian at Bottom Friest, [ Picture Frames I I In a large variety and made to order at lowest prices. Gold, Plush, Antique. Cherry Walnut, aad maaysew styjea of ^]ffHfc.<?%I»fcfc logs, EagraTlagB, Easels, Panels, Itataary, Art Novelties, also a iaxve variety «t WHAmttb CHROMOS, 24x30, for 99 ceata. Before par- j chaslacoallat^ AUSTIN'S, Xo.SBurdiok Block, Opposite FoumUsa, 1 Watertown, N. Y. I Best Laundry Wax, So. a Cake. STEAM DYE HOUSE I An Obliging Author. Paul Duplessis was a regular contrib- utor of serial novels to the Patrie. One evening as he strolled into his favorite cafe in the Rue des Martyrs he wag greeted by his. friend Vernet, who had been anxiously expecting him. "My uncle,'' he said, "is reading your last novel with feverish excitement. Yester- day you left the Countess in a most crit- ical situation; she fell into a trap laid for her by those who sought to take hei life. Tell me. does she die?" "Yes," was the reply. * Vernet struck the table with his fist, sighing: "Just my luck." ••Why, what cjanit matter to you?" in- quired Duplessis. "My uncle has laid me a wager that she would come to grief^ and I, thinking you would want her ag.«n before the end of the story, laid odds to the contrary." "Is it a heavy bet?" "Two hundred francs." "Diantre!" said the author, and, pul- ling out his watch, added: "Nine o'clock; there is just time to run down to the printer's; I'll take a cab and rescue the Countess." "Will you, though?" Vernet exclaimed, quite overcome. Duplessis grasped his hand and said, solemnly: "I promise you to save her life."—La Famille. F.' KLINE, Would say that he Is now fully prepared fee dye In all shades and colon, the flaeef fabrios ShawU, Silks, Ribbons, etc. Particular attention paid to CJeanlnc and Repairing- Qeats' Clothing. Alt Clothes Cleaned and Repaired! Prices lower than ever! Call at his works, No. 33 Factory Street, THE PEOPLE In want of Farnitare—anything from s kitchen chair to a parlor aoit—will learn something to their advantage If they will step into Smith A Hat- teaon's before making their par- chases. Theaa wide-awake dealers ARE GOING To show svery one this season how cheaply good furniture can be sold. Their stock is immense, made at their own shops, and every piece warranted. WT" They want TO REALIZE Cash for their stock, and do It "** quickly, and for that reason have cut their prices lower than ever be- fore known in Watertowa since rr.nE N E W HIGH ARM DAVIS. Pioneers in Sewing Machine Decorative Art Work. THE ONLY VERTICAL FEE* MACHINE IH THE WORLD. BECAUSE, with the Vertical Feed, the presser foot is always raised from the fabric when tbe ft>ed takes place, and presents no resistance to seams or ridges, and the needle being fn the fabric, moving with the Ver- tical Feed-Bar 011 tbe goods behind the needle, makes the stitches uniform in length, and -renders it Impossible to full one piece while tbe other is stitched. For the same reasons tbe machine is capable of sewing elastic goods, making a smooth and flexible seam with stitch alike on both sides; also of sewing any number of thicknesses without basting, operating with equal facility on the heavi- est as well as the UghteBt fabrics. BECAUSE it Is Light Running, Simple i s Construction, aad has a less number of working parts than any other machine. It has the greatest number of PRACTT- CAL ATTACHMENTS for doing every desirable style of work, all automatic in theft action and made of the Best Material, in the most Workman- like Manner. It will do a greater variety of work than all other machines combined, and Is tbe ae> knowledged PIONEER and LEADER in Sewing; Machine Decorative Art Work. LOCAL AGENTS. Smith & Mattesoit> WATEfiTOWJJ. • Chas. H. I sham, CLAYTON. George T. Shull, ANTWBSP. F. S. Kellogg, ADAMS C&STB& > J. A. Hubbard, CAU'IJ&AGJk Empey * Chickering COPKNUAGBN. Spencer db Leggitt, GOUVKRNEUR. JAMES H. WALSH PRACTICAL UNDERTAKES CABTHAGE, ff. Y. Thirty Tears' Experience f Booms in New Store, opposite St. James Chorcsv TWO FINE HEARSE3. Coffins, Casket* and: Shrouds always on hand., No extra charge for laying out the dead or attend- ing funeral.*. ' LABGEST AND HARDEST BRICK: C A R T H A G E , J © « , C©., ST. Y . , G. W. CONWAY. Small or Ur*e orders fHletf promptly, by boat or rail, delivered at reasonable ratea. Refer, by parmisaion, to N. DiUenbeck, Watartow*. Sfltfl Gtixtord's Improved r With Patent Safety VaWa •mlyisf fresh air and allowing the Power- ful gas to escape. What Some Dairy**** *•*: Lee Q. Priest. Watertown : I can make haste* butter with it than any other churn I ereroaaa, 0. D.Oould, Pillar Potnt: It is tb* only batter working churn we know of. P. B. Hlbbard. East Rodman ; It mate b u t t e r t h a a ^ ^ a r n l e w need. Tour m A PANIC Struck the city. Remember, there is nothing in the furniture line that cannot be found at their place of business, No. S3 Public Square, and THIS YEAR Their big stock is eoibg to be jzreally reduced, if low prices can do it. Now i» the time to furnish your house. yuialture at WHOLESALE PRICES Harris, Champion : 1 wash, salt, a*4 work my butter in the churn with aaaa aa4eaJe> faction/ Maurice N. Griffin, Rutland ; X have twstedeew eral andoenaider the Olfford the beat. Hundreds of other dairyman speak la aajeak terms of praise. OtiToral SlannnaoteiiBa; Ce>M IB Fairbankvet. Watertowa- J. W. QRITPIN, %* ABCHTTBCT, V No. 4 Washington Hafl Btoak, Watertown, K. 1 . tar 1 V l am

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Page 1: HIGH ARM DAVIS.nyshistoricnewspapers.org/lccn/sn85054447/1887-08-20/ed...My mother will b e delighted to receiv you." His tones were coldy his manner severe, Meg thought. Some impulse

T H E K I N G /

Who is the king in this beautiful land, In this beautiful land of the palm and pine?

With its valleys green and its mountains grand,

With its oil and corn and wine? With its mines of silver and gold, its gems, Fit for the kmgliest diadems;

• With its oities fair and its prairies free, Stretching from sea to sea, Who wears the sign, on his brow and hand, Of king in this beautiful land?

Is it he who holds in h:s hands the key* Of the vaults where the gold and silver

hide? Whose great white ships on the mighty seas

Laden with treasures ride? It is he- who looks to the east and west, And sees, wherover his glances rest, His own green vines, his fertile fields, With their ever-bountiful yields f Does he wear the seal and stgn Of king by a right divine?

Is it he whose meed of a noble fame Is won on the terrible fields of war?

Whom the nations hail with a loud acclaim As hero and conqueror?

Or is it he who in patience delves For the wi*lom stored on the centuries'

shelves? Who seeks with a master^ eya to scan The secrets hidden in nature's plan ? Shall we crown the scholar with one accord, Or him of the conquering s»vorJ? Is it that one who sings wonderful songs,

Whose, lips are touched with the altar fire? Who sways the heart of the listening throng

As the'wJhithe chordel lyre? Is it he who carve* from ths marble white His owu great thought for the world's de­

light? Is it he who paints in colors rare As tbose'that his own dream-pictures wear? Shall artist or poet for thair renown Wear the scepter and the crown?

Though the poet his truest song shall sing, Though the drums of fame for'the soldier

beat, WWi Though the scholar his truest lore shall bring

And lay a t a glad world's feet, Though the picture glow and the marble

g leam, ;

With the beaaty born of the" artist's dream Though the landed lord in his hand shall hold Treasures of silver and finest gold, Tho-tgh crowned with heifers tarr and fit, None of these on the throne shall sit. Is thove t i en no one in this beautiful land

ThK fairest land on the great round globe, To wear ihe ring on his royal hand?

To wetfrl»e p$Sg§fror$i '*"' Froai tirtr&wt 1md-'*the"*we3!ra voice comes"

fvU-th, From tli» smiling south, from tho icy north. From the soundingssoa, Jfcpm the heights

wr$£t 'Z> v, From toe valleys that lie between, We hear it echo and surge and sing, Aye, the MAN is tbe king. The leaf ofiaorel tl«rt genius wears,

The aoMtefs fame or the learned degrees That the scholar wins, lo, the voice declares,

That the MAN is more than these. He stands in a realm as high and broad A s tho heart of nature, the truth of God, The realm of manhood, and who can reign As a ruler wis3 ia that vast domain? i£e neads no purple, no robe, no ring, For he is_a twice-crowned king In this beautiful fand of the free. A king is he.

—Carlotta Perry, in Good Cheer.

A THUNDER SHOWER,

" W c h a d best start for home at o n c e . " Jack Linton w a k e d t o where Meg w a s

s i t t ing in the shadows , w i t h Percy be­side her; but the stalwart yoMng farmer took no notice oi the e legant N e w Yorker, as he addre.-sed Meg.

< 4 W s are g< -lg to iave a heavy s h o w e r , ' ' h e said. "Wi l l you not como to the farm wi th me? I t is near, and the others are g o i n g there. My mother wi l l be de l ighted to receive y o u . "

H i s tones were coldy his manner severe, M e g thought .

Some impulse of contradict ion made her turn from him.

"Mr. Vigucs has k indly offered to take me home in his.buggy,*1 she said.

Then Jack l ocked first at Percy. " Y o u have Dalton'fc b l a c k horse ," ho

said. "Are you aware that the animal a lways takes fr ight at thunder?"

Mr. Percy Vigues began to look un­easy.

" N o , " he replied. "Miss Christian, w o u l d it not be best t o — "

"Hurry? Y e s , " cut in Meg, crisply. "I'll be ready in a m o m e n t ! There! you take the lunch-basket and w e can g o at once ."

"But ," Jack began, impat ient ly , "1 tell you it isn't safe to drive that animal when it thunders, a n d — "

A long, loud reverberation broke his speech.

Meg looked at Percy. "Come, ' ' she said, gaily, "let us try to

race the shower. N ot a drop has fallen y e t . "

There was noth ing for Yigues to do but accompany her through the gather­i n g dusk of the n o w darkened d a y ; and w h e n they reached the edge of the grove, there s tood Dalton's black horse, quiver­ing in every l imb, w i t h d i lated nostril? and rol l ing eyes.

"Perhaps ," muttered Vigues , uneasi ly, shr inking back and turning pale—"per­haps you had best accept Mr. Jack's oiler, after all. I wouldn' t care to be the cause of a fright to you, you k n o w , and this—this creatur > looks dec ided ly v ic ious ." -r * • - : }

p "Nonsense !" Meg laughed. <^You wi l l be able to coutrol h im very easily. I'll got in whi l e you unt ie Titm."

Mutter ing a few unpleasant words, he m o v e d toward the b u g g y to assist.her.

Pray hurry 1' she cried, when he had put herein, ^ f a t e « t e e i t is" g o j n g to. rain hard soon. 'Do t m t i e t h e hftrsc, Mr. V i g u e s . "

Percy went to the animal's head, an ev ident shr inking upon h im, and began t o fumble w i t h the halter.

The otpattfra^tiirted biick^&harply, atfd so d i d Mr. Vigues .

J feg 's l ip curled. *4£believe you are afraid," she said,

w i t h a low l i t t le laugh. A n d he tried to echo the laugh, as he

again advanced, bift $ | r t t y , .toward the .restive horse. '

A t last he succeeded in unfastening the halter from the tree, and at that very moment a v iv id sheet of l ight went danc­ing over the wor ld about t h e m ; a loud, sharp, angry 'goa l , of thunder crashed above their hlaWS. E v e n Meg cowered an instant, dazed and s t u n n e d ; but Percy Vigues , l oos ing h i s nervous grasp of the bit, performed a series of rapid backwaft i steps.

The horse crouched an instant, trem­bl ing violently, then, w i t h a snort of ter­ror, p i u n g d : madly, through the bushes , both reins flying loosely on h i s back.

M e g gave utterance to a shriek of fear, and then sat, s i lent and whi te faced, c l ing ing to the back of the seat.

Mr. Perey Vigues h a d no thought save for his own safety, and made no a t tempt to capture the runaway.

But a tall figure darted out in the very path of the Hying b lack animal, and a pair of s troag k ia fds^osex i ikmly 'OB t h e reins. ^ I A '/ vr * - :' - i | . -

The h o r s s ^ r ^ t d ^ T e a i f e d w i h t l y . t>\k those firm hands d id not lose their ho ld . At last, in the sudden fall of great plash-

drops, the horse s tood, pant ing but

REV. M . TALMAGE.

T H E B R O O K L . Y N D I V I N E ' S S U N ­D A Y S E R M O N .

S u b j e c t : " C o n c e r n i n g t h e B i g o t s . " ,

BY MAKV C. FRBSTON.

It was such a hot d a y — n o cool breeze at any place, and the whole wor ld palpi­ta t ing under a broi l ing sun.

But the sun had at last sunk s lowly ,, , * in to a mass of fleecy, feathery clouds, ! subdued, aud Jack Linton, gather ing u p w h i c h p l e d h jah in the heavens , a n d 4 ^ reius, sprang i n beside Meg. gradual ly g W l l a r k l i - J I j h e y t f o e & h e a L 1 "I'AI take you to the farm,'; he said, d o w n to t h e w e & e r n hor izon; and" slant- [breath ing hard after the struggle . "Al l ing shadows fell softly on the p i cn i ck ing ! the others are there b y this t ime. Y o u party in Rowland's Gro \c . I are not hurt at al l?" w i t h a keen look at

"I t seems to me that we wi l l all be j her pretty, wh i t e face, perfectly cooked before the day is over ," said Meg Chi istiau, in a voice as s w e e t and clear a s a bird's carol. "I am sure, were there an jr. cannibals, naar at, this momcntjjgedP: wouldn' t be necessary Xar them to n g h t a fire before they made a meal oil' us ."

" S o m e t h i n g else w o u l d be necessary

N o ; but— Oh, Jack, if y o u hadn't come !'*

"Vigues would- have let you g o — t o d^ajh," said Jack, calmly. ' 'And ye t be-&H3& he can quote poetry prett i ly a n d looks l i k e a tailor's block, you have g i v e n him your heart!" very scornfully, a l though he was having ail he could do to keep the

before they should make a meal oft" , black horse in the roadway. you ," said the gent leman who was i n g on the grass at her feet.

" Y e s , " she answered, l a u g h i n g l y — 4*for them t o catch me, I t h i n k . "

" Y o u would # y ? " " I woul<frun." And again she l aughed a little, and

put the damp tresses from her f->i cheat!, looking d o w n on h im w i t h her pretty gray eyes a l ight w i t h merriment.

H e was a rather pale-faced youth, at-

I h a v e n e r " cried Meg, i n d i g n a n t l y ; "and if yon are g o i n g to say s u c h dis ­agreeable things , I w i sh you had let the horse run as far as he wanted to . Percy Vigues is only a dandified fool, and I hate h i m ! "

" Y o u hate me, too, I suppose?" said Jack, curtly, as he drew the animal up and turned in at the farm, w h i c h belonged to himself and his mother.

I t was just pouring. Tbe great drops tired in a fashion w h i c h left no doubt of I h » d become a sheet of rain by this t ime, h i s be ing no native of the l i t t le t o w n be- and Meg's musl in was soaking wet. She low, b u t one of the many atoms w h i c h ' was a l itt le pale, too, but her l ips began drifted in to i t each summer—a c i ty boarder, as they were termed by the peo­ple of Seavil le, who , by-the-way, gener­ally treated them wel l whi l e they re­mained, but were never sorry to sec them go­

to quiver as she stole a l o o k at her com­panion's face.

"L don't hate you ," she said, sof t ly; ;t you have acted lately as t h o u g h you

hate me. W h y is it, Jack?" ' B e c a u s e that idiot was always hang-

But i t was whispered that Meg Chris- ' i u g around you, and I k n e w I wasn't t ian would be sorry—nav, more than sorry j wanted . A h ! there they all are, gathered — w h e n this stranger drifted back to his ; on the veranda." c i ty h o m e ; and some said that w h e n he j A n d t h e p i cn iakmg party were grouped d id g o he w o u l d leave h i s heart behind o n t n e w i d e veranda of the farm house, him, wi th the gray-eyed girl who was ! i a S a y s P i r i t a seemingly , w a t c h i n g M e g treating Jack Linton so shameful ly— , and her cavalier drive up t h r o u g h the honest farmer Jack. » J rain.

M e g k n e w that Jack was near, leaning | " B u t » J t i c k ' I d l d n t w a n t h l m > id ly against a tree, and f rowning a l itt le, j whispered Meg, desperately. "I have when she laughed d o w n ,at Percy V i g u e s ; J »een very miserable for the last f ew but Jack had not spoken a dozen words j weeks . t o h e r through the afternoon, and Percy | "Because . . , , . , . V i g i l s had been very d e v o t e d ; so, when ! J * c k looked at her w i t h klndlm, a bunch of roses w h i c h she had thrust in her bolt fell on the grass, and Percy, gather ing them for her, kept one in his Hand, she did not claim i t ; and when he

a eyes. She colored hot ly .

" Y e s , " she said, very low. He reined in the black horse and sprang

out. Li f t ing his hands to help her from brought her lunch-basket, she sat cozi ly ! t h o buggy , he asked a question which beside him.and shared all the g o o d th ings , e v e i T m a n a s k s a t l e a s t o n c e l n h i s l l f e :

i t contained w i t h h im. I " \ o u l o v e m e a 1 h im. " Y o u wil l a l low me to drive you back,

wi l l you not?" asked Percy, as they ate and chatted. "I t is quite a mile, you k n o w , and I have a horse and b u g g y in the . edge of the" grove ."

Mfeg looked about her a moment in si­lence. She may have been t h i n k i n g of other picnics, from which sh" and Jack Linton had walked hand in hand, before the c loud had arisen between them, which she had not understood.

A h , there Jack was, l tmchiny comfort­ably wi th Bella Bay, the prettiest girl in the town, and he teemed to be having a merry t ime of i t

By this t ime the sun was whol ly ob­scured, the whi te c louds had become

a l ittle, Megi "I love you very much, Jack!' ' she an­

swered, as his strong' hands closed on hers.

Then she ran up to the house a sadly-drenched little figure, and Jack took the horse to the stable.

It was not long before Percy V igues appeared, look ing rather white- faced, w i t h his whi te flannel suit c l i n g i n g to h im more tenderly than he could wish. But Meg greeted *him wi th a scornful glance and turned to her lover.

" Y o u thought I cared for him?'' Oh, J a c k ! ' ' s h e whispered, reproachfully, as the. brief shower began to abate and the sun shone out through the rain-drops.

A n d Jack smiled happily as his moth-

dun,"and a quiver of l i g h t n i n g shot'ovcr \ *r ^ Tu s t } e d £ u t 1° ^l^^I/J™™™.*'

the sky. " Y o u will g o wi th m e ? " Percy said

aga in; and she answered him with un­smi l ing l ips:

" Y e s ; you are k i n d . " Another flickering thread of l iglr,

across the whiteness of the ilceee- and the darkness of the dusky clouds, a sud­den, loud peal of thunder, and all save Meg sprang to their feet.

"A thuniler-^sh'jwcr!" some oue d i e d .

I ouijht to know l>etter," he an­swered; "but I wouldn't have come to my senses to-day but for this blessed shower. I'm awful ly g l a d it didn't for­get to j a i n on this particular day.

But Percy Vigues was n o t — S a t u r d a y Ni'jht.

The largest graduating class in the world is that of t l v Chauta-iqua Univer­sity, hi HHii 4 ,024 graduated.

T E X T : ilThen said they unto him, say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it. riyht. Then they took him and slew him at the pas­sages of Jordan. "—Judges xii, 6. 1

Do you notice the difference of pronuneia" ' tion between shibboleth and sibboleth? A very small and unimportant difference, you , say. And yet that duTerence was the differ- i ence between life and death for a great many I people. The Lord's puople, Gilead and I Ephraim, got into a great fight, and Ephraira i was worsted, and on the retreat came to the fords of the river, Jordan to . cross. Order was given that all Euphraim- ' ites coming there should be slain. B a t bow ' could it be found but who were

i Ephraimites? They were detected by their ' 1 pronunciation. Shibboleth was a word that '

stood for river. The Ephraimites had a brogue of their own, and when they tried to

1 say shibboleth always left out the sound of the "h." When it wag asked that they say Bhibbolefeh they said siblioleth, and were slain, i

I "Then said they unto him. Say now Shibbo- ^ 1 leth ; and he said Sibboleth, for he could not

frame to pronounce it right. Then they took bhh and slew him at the passage of Jordan." •

! A very small difference, you, say, between Gilead and Ephraim, and yet how much in- i tolerance about that small difference. The Lord's tribe in our time—by which I mean the different denominations of Christians—: •' sometimes magnify a very small difference, and the only difference between scores of. de­nominations to-day is the difference between shibboleth and sibboJetb; j

I The church of God is divided into a great number of denominations. Time woula fail me to tell of the Calvinists, and the Armin-

I lans, and the Sabbatarians, and the Baxter-ians, and the Dunlcers, and the Shakers, and the Quakers, and the Methodists, and the Baptists, and the Episcopalians, and the Lutherans, and the Congregaticnalists, and the Presbyterians, and the Spiritualists, and a score of other denominations of religionists,

I some of them founded by very good men, . some of them founded by very egotistic men,

and some of them founded by very bad men. But as I demand for myself liberty of con­science, I must give that same liberty to •very other man, remembsring that he no more differs from me than I differ from him. I advocate the largest liberty in all religious belief and form of worship. In art. in politics, in morals, and in religion let there be no gag law, no moving of the previous question, no persecution, no intolerance.

You know that the air and the water keep , pure by constant circulation, and I think ] there is a tendency in religious discussion to ' purification and moral health. Between the Fourth and the Sixteenth centuries the church proposed to make people think aright by pro­hibiting discussion and by strong censorship of the press, and by rack, and gibbet, and hot lead down the throat, tried to make peo­ple ortho iox; but it was discovered that you cannot change a man's belief by twisting off his head, and that you cannot make a man see things differently by putting an awl through his eyes. There is something in a man's [conscience which will hurl off the mountain that you throw upon it, and, un-singed of the fire, out of the name will, make red wings on which the martyr will mou&t to glory.

In that tame of which I sneak, between ths Fourth and Sixteenth centuries, people went from the house of God into the most appal­ling iniquity, and right along by consecrated altars there were tides of drunkenness and licentiousness such as the world never heard of, and the very sewers of perdition broke loose and flooded the church. After a while the printing press was freed, and it broke the shackles of the human mind. Then there came a large number of bad books, but where there was one man hostile to the Christian religion there were twenty men ready to ad­vocate it; so I have not ,any nervousness in regard to this battle going on between truth and o n or.

The truth will eonquer just as certainly as that God is stronger than the devil. Let error run if you only let truth run along with. it. Urged on by skeptic's shout and trans^endentalist's spur, let it run. God's angels of wrath arj in hot pursuit, and quicker than eagle's beak catches out a hawk's heart God's vengeance will tear it to f>:ec?F. ' I propose this morning to speak to you of sec­

tarianism—its origin, its evils and its, curses. There are those who would, make us think that this monster, ; with horns and hoofs, is religion. I shall chase it to its hiding place, and drag it out of the caverns of darkness and rip off his hide. But I want to mako a distinction between bigotry and the lawful fondness for peculiar religious bahefs and forms of worship. I have no admiration for a nothingarian.

In a worM of such tremendous vicissitude and temptation, and with a soul that must after a while stand before a throne of insuf­ferable brightness, in a day when the rock­ing of the mount ins and the flaming of the heavens and the upheaval of the sea shall be among the least of the excitements, to give account for every thought, word, action, preference and dislike—that man is mad who has ho religious preference. But our early education, our physical temperament, our mental constitution will very much decide our form of worship.

A style of psalmody that may please me may displease you. Some-w*«lii-l£k§ to have a minister in gown, and Dands^^aad |garplice.

nde, another at another side, and they came home, each one looking at only one side. And they happened to meet, the story says, and they got into a rank quarrel about the color of that obelisk. One man said it was white, another man said it was green, another man aiid it was bine, and when they were in the very heat of the controversy a more intelli­gent traveler came and said: "Gentlemen. I Have seen that obelisk, and you are all right and you are all wrong. Why didn't you walk all around the obelisk?"

• Look out for the man who see3 only one lideof a religious truth. Look out for tbe man who never walks around about these Sreat theories of God and eternity and the *~* A g 0 w j ] j {JQ a bigot inevitably—the

and ethers prefer to nave*% m ^ g ^ ^ p l a i n citizen's apparel. 6 " ' when a little chiM . and sprinkled with the wafers.* diction "in the natne o i ^ l & t h e r T a u a of the Son, and of the HolytttwSfc^aad others are more impressed when the penitent eomea up out of the river, h.s garments dripping with the waters of a baptism which 4&nifiesq the washing away of sin. Let eithf? have his own way. One man likes no noise hi prayer, not a word, not a whisper. Another man just as good prefers by gesticulationaad exclamation to express his devotional aspira­tions. One is *just as good as the. other. "Every man fully persuaded • in ^ hit 'own mind."

George Whitefield was going over a Quaker rather roughly for some of his religious senti­ments, and the Quaker said: "George, I am as thou art: I am for bringing all men to the hope of the Gospel; therefore, if thou wilt not quarrel with me about my broad brinij I will not quarrel with thea about thy black gown. George, give me thy hand."

I. In tracing out the religion of sectarian­ism, or bigotry, I find that a great deal of it comes from wrong education in the hocae circle. There are parents who do not think it wrong to caricature and jeer the peculiar forms of leligion in the world and. denounce other sects and other denominations. It is very often the case that that kind of educa­tion acts justs opposite to what Was expected, and the children grow up and, after a while go and see for themselves; and looking in those churches, and finding that the people are good there, and they love God and keep his commandments, by natural reaction the,,' go and join those very churches. I could mention the names of prominent ministers of the gospel who spent their whole lives bom­barding other denominations, and who lived to see their children preach the Gospel in tho^e very denominations. But it is often the case that bigotry starts in a household and tiiat the subject of it never recovers. There are tens of thousands of bigots 10 years old.

I think sectarianism and bigotry also rise from too tfroat prominence of any one de­nomination in a community. All the other denominations are wro:ig, and his denomina­tion is right because his denomination is the most wealthy, or the most popular, or the most influential, and it is "our" church, and "our1' religious organization,and "our" choir, and "our" minister, and the man tosses his head an 1 wants other denominations to know their places. It is a great deal better in any community when the g~eat denominations of Christians tire about eq«-i'. in power, mxreh-in>5 side by side for the world's conque-st. Mere outside prosp Jrity.mere worldly power, is no evidence that the church is acceptable to God. Better a barn with Christ in the manger than a cathedral with magnificent harmonies'rolling through the lone drawn dsl' s and an angel from heaven in the pulpit if there is no Christ in the chancel and no Christ in the robes. Bigotry is often the child of ignorance.

You seldom find a man with large ii»fcellect who is a bigot. It is tho man who thinks he knows a groat deal but does not. That man is almost a lwaysa bigot. The wholo tendency af education and civilization is to bring a man out of that kind of state of mind and heart. There was in the far east a great obe-isk, and one side of the obelisk was white, mother side of the obelisk was green, another jide of the obelisk was blue, and travelers

went and looked at that obelisk, but they did lot walk around it. One man looked at ona

dead. mart who only sees one side. There' is no man more to be pitied than he who has in his head just one idea-^-no more, no less. More light, less sectarianism. There is noth­ing that will so soon kill bigotry as sunshine —God's sunshine.

II. So I have set before you what I con­sider to be the causes of bigotry. I have set before yon the origin of this "great ev i l What are some of the baleful effects? First of all it cripples investigation. You are-wrong, and I am right, and that ends it. No taste for exploration, no spirit of investiga­tion. From tho glorious realm of God's truth, over which an archangel might fly from eternity to eternity and not reach the timit, the man shuts himself out and dies, a blind mole under a corn shock. It stops all investigation.

While each denomination \>t Christians is to present all the truths of the Bible, it seems t o m e that God has given to each denomina­tion an especial mission to, give particular emphasis to some one doctrine: and so. the Calvmiftic churehes must present the sover­eignty of God, and the Arminian churches must present man's free akency, and the Episcopal churches must present, the import­ance of order and solemn ceremony, and the Baptist churches must present the necessity of ordinances, and the Congregational church must present the responsibility of the indi­vidual member, and the Methodist church must show what holy enthusiasm and hearty congregational singing cfui accomplish. While each denomination of Christians must set forth all the doctrin.s of the Bible, I feel it is especially incumbent upon each denomi­nation to put particular emphasis upon soma one doctrine.

Another great damage done by the secta­rianism and bigotry of the church is that it disgusts people with the Christian religion. Now, my friends, the Chuitch of God was never intended for a war barrack. People are afraid of a riot. You goldown the street | and you see an excitement, ajnd missiles fly-, ing through the air, and you hear the shock of firearms. Do you, the peaceful and in­dustrious citizen, go through that street) "Oh, no!" you will say, "I'll go around the block." Mow, men come and look upon this narrow path to heaven, and sometimes see the ecclesiastical brifkbats flying every whither, and they say: " Well, I guess Til take the broad road: if it is so rough, and there is so much sharp shooting on the narrow road, I guess I'll try the broad road."

Francis I. so bated the Lutherans that he said if he thought there was One drop of Lutheran blood in his veins he would punc­ture them and let that drop out. Just as long as there is so much hostility between denomi­nation and denomination, or between one professed Christian and another, or between oue church and another, just so long men will be disgusted with the Christian religion and say: " i f that is religion, I want none of

Again, bigotry and. sectarianism do great damage in the .'.act that they hinder the tri­umph of the GospeL Oh, how much wasted ammunition, how many men of splendid in­tellect have given their whole life to contro­versial disputes, when, if they had given their life to something practical, they might have been vastly usetul! Suppose this morn­ing, while I speak, there were a common en­emy coming up the bay through the Narrows, and all the forts arouud New York began to fire into each Other—you would cry out, "National suicide! Why don't those forts blaze away in one direction, and that against the common enemy ?' And yet I sometimes see in the church of the Lord Jesus Christ a strange thing going on—church against church, minister against minister, denomina­tion against denomination, firing away into their own fort, or the fort which ought to be on the same side, instead of concentrat­ing their energy and giving one mighty and everlasting volley against the navies of dark­ness riding up through the bay!

I go out sometimes in the summer, and I find two beehives, and these two hives are in a quarrel. I come near enough, not to be stung, but I come just near enough to hear the controversy, and one beehive says : "That field of clover is the sweetest," and an­other behive says: "That field of clover is the sweetest." I come in be­tween them, and I say: "Stop this quarrel: if you like that field of clover best, go there; if you like that field of clover best, go there; but let me tell you that that luve which gets the most honey is the best hive." So I come out between the churches of the Lord Jesus Christ. One denomination of Christians says .. "That field .of Christian doctrine is best," and another says ; " This field of Chris­tian doctrine is best." Well, I say : " G o where you get the most honey." That is the best church which gets the most honey of Christian grace for the heart, and the most honey of Christian usefulness for the life.

Besides that, if you want to build up any denomination, you will never build it up by trying to pull some other down. Intolerance never put anything down. How much has intolerance accomplished, for instance, agaiust the Methodist Church? For long years her ministry were forbidden the pul­pits of Great Britain. Why was it that so many of them preached in the fields ? Sitn-p'y because they could not get into the churches. And the name of the church was given in derision and as a sarcasm. The crit-ies of the church said: "They have no order, th^' h?.v« no met' od in] their worship;" and the" critics, therefore, in irony called them "iVfethodists."

1 am told that in AstOr library. New York, kept as curiosities, there are 7i)7 bcoki and pamphlets against Methodism. Did intoler­ance stop that church? No; it is either first or second amid the denominations of Chris­tendom, her missionary stations in all parts of the world, her men not only important in religious trusts, but important also in secular trusts. Church marching on, and the more intolerance against it. the faster it marches.

What did intolerance accomplish against the Baptist Church? If laughing scorn and tira le could have destroyed the church it would not to-day have a dis-iple left.

The Baptists were hurled out of Boston in the olden times. Those who sympathized with them were confined.and when a petition was offered asking leniency in their behalf all men who signed it were indicted. Has in­tolerance stopped tbe Baptise Church* The last stafstics in regard to it showed about 30,000 churches and about 2,500,000 communi­cants. Intolerance never put down any thing.

In England a law was made against the Jew England thrust back the Jew and thrast down the Jew, and declared that no Jew should hold an official position. W h i t came of it ? Were the Jews destroyed * Was their religion overthrown ? No. Who be­came prime minister of Englani y.»ars ago? Who was tbe next to the throne? Who was higher than the throne b e a u s j he was counselor and adviser? The descendant of a Jew. What were we celebrating in all our churches as well as synagogues a few years ago? The one hundredth birthday anniver­sary of Montefiore, the great Jewish philan­thropist. Intolerance never yet put down anything.

III. But now, my friends, having shown you the origin of bigotry or s >ctarianis:n, and having shown you the damage it does, I want briefly to show you how we are to war against this terrible evil, and I think we ought to begin our war by realizing our weakness and our imperfections. If we make so many mistakes fci the common affairs of life, is it not possible that we may make mistakes in-regard to our religious afairs? Shall we take a man by the throat, or by the collar, because ha cannot see religious truths just a s we do? In the light of eternity it will be found out, I think, there was something wrong in a!l our creels, a n l something right in all ovr creels. But since we may make mistakes iu regard to things of t i e world, do not let us b„» egotistic, and so puffel up as to have an idea that we cannot make any mis­take in regard to religious theories. And then I think we will do a gre it deal to over­throw the sectarianism from our hearts, and the sectarianism from the world, by chiefly enlarging upon those things in whicn we ' agree rather than Jabse on which we differ. J

Now, here is a great Gospel platform. A man comes up on this side the platform and j says: "I don't believe in baby sprinkling." ! Shall I shove him off* Here is a man coming I up on this side the platform, and he says: "I 1 don't believe in the perseverance of the 1 saints." Shall I show him oif? No. I will | say; "Do you believe in the Lord Jesus as j your Savior? Do you trust Him for time and | for eternity?" He says: "Yes." lcDo you ; take Christ for t'me aad for eternity?" "Yes ." I say: "Cbnie oc. brothers; one in 1 time and one ir. eternit ; brother now, brother forever." Blessed be God for a Gos- I

I ,

pel platform so large that all who receive Christ may stand on it!

I think we may overthrow the severe sec­tarianism and Bigotry in our hearts, and in the church al*o, by realizing that all the do nominations of Christians have yie'ded noble institutions and noble men. There is nothing that so stirs my soul as this thought. One denomination yielded a Robert Hall and an Adoniram Judson; another yielded a Lati­mer and a Melville; another yielded John Wesley and the blessed Summerfield, while our own denomination yielded John Knox and the Alexanders—men of whom the World wa> not worthy. Now, I say, if we are hon­est and fair-minded men, when we come up in the presenco of such churchy and such de­nominations, although they mayb> different from our own, we ouryht to admire them and we ought to love and h mor them. Churches

! which can produce such men, and such large-hearted charity, and such magnificent mar­tyrdom, ought to win our affection—at any rate, our respect- So come on, ye 400,000 Episcopalians in this country, and ye 803,000 Presbyterians, and ye 2,830,600 Baptists, and ye nearly 3,750,00.') Methodists—come on,

1 shoulder to shoulder we will march for the 1 world's conquest- for all nations are to be

sived, and God demands that vou and I help do it. Forward, the whole line.

Moreover, we may also overthrow th» feel­ing of severe sectarianism by joining other denominations in Christian work. I like when the springtime comes and the anniver­sary occasions begin and all denominations come up on the same platform. That over­throws sectarianism. In the Young Men's Christian sssociation, in the Bible society, in the Tract society, in the Foreign Missionary

society, shoulder to shoulder all denomina­tions.

Perhaps I might more forcibly illustrate this truth by calling your attention to an in­cident which took place fourteen or fifteen years ago. One Monday inorninat at about 2 o'clock, while her *M) passengers were sound asleep in her berths dreaming of home, the steamer Atlantic crashed into Mars Head. Five hundred souls in ten minutes landed in eternity! Oh, what a scene! Agonized men and women running up and down the gang­ways and clutching for the rigging, ana the plunge of the helpless steamer, and the clap­ping of the hands of the merciles sea over the drowning and the dead, threw two conti­nents into terror. But see this brave quar­termaster pushing out with the life-line until he gets to the rock; and see these fishermen gathering up the shipwrecked and tak­ing them into tha cabins and wrapping them in the flannels snug and warm; and see that minister of the Gospel with three othsr men getting into a lifeboat and pushing out for the wreck, pulling away across the surf and palling away until they save one more man, and then getting back with him to the shore. Can those men ever forget that night ? And can they ever forget their companion­ship in peril, companionship in struggle, com­panionship in awful catastrophe and rescue? Never! Never; In whatever part of the earth they meet they will be friends when they mention'the story rff that awful night when the Atlantic struck Mars Head.

Well, my friend, our world has gone into a worse shipwreck. Sin drove it on tho rocks. The old ship has lurche I and tossed in the tempests of six thousand years. Out with the lifeline! I do not care what denomination caiTies i t Out with the lifeboat! I do not care what denomination rows it. Side by side in the memory of common hardships,and common trials, and common prayers, and common tears, let us be brothers forever. We must be. We must be.

One army of tho living God To whose commana we bow :

Part of the host have cro Bftd th8 flood And part are c:o-sing now

And I expect to see the day when all de­nominations of Christians shall join hands around the cross of t hrist and re?ite the creed: "I believe in God the Father Almighty, Maker of heaven and earth, and ia Jesua. Christ'and in the communion of s -ints, and in the life everlasting." May 6-od i ispire us all with the largest hearted Christian charityl

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A n O b l i g i n g A u t h o r .

Paul Dupless is was a regular contrib­utor of serial novels to the Patrie. One even ing as he strolled into his favorite cafe in the Rue des Martyrs he wag greeted by his. friend Vernet, w h o had been anxiously expec t ing him. "My uncle,' ' he said, "is reading your last novel wi th feverish exc i tement . Yester­day you left the Countess in a most crit­ical s i tuat ion; she fell into a trap laid for her by those w h o s o u g h t to take hei l ife. Tel l me. does she die?"

" Y e s , " was the reply. * Vernet struck the table wi th his fist,

s i g h i n g : "Just my luck ." ••Why, what cjanit matter to you?" in­

quired Duplessis . "My uncle has laid me a wager that

she would come to grief^ and I, t h i n k i n g you w o u l d want her ag.«n before the end of the story, laid odds to the contrary."

"Is it a heavy bet?" " T w o hundred francs." "Diantre!" said the author, and, pul­

l ing out his watch, a d d e d : " N i n e o'clock; there i s just t ime to run d o w n to the printer's; I'll take a cab and rescue the Countess."

"Wi l l you, though?" Vernet exclaimed, quite overcome.

Duplessis grasped his hand and said, so lemnly: "I promise you to save her l i fe ."—La Famille.

F.' KLINE, Would say that he Is now fully prepared fee dye In all shades and colon, the flaeef fabrios ShawU, Silks, Ribbons, etc. Particular attention paid to CJeanlnc and Repairing- Qeats' Clothing. Alt

Clothes Cleaned and Repaired! Prices lower than ever! Call at his works,

No. 33 Factory Street,

THE P E O P L E In want of Farnitare—anything from s

kitchen chair to a parlor aoit—will learn something to their advantage If

they will step into Smith A Hat-teaon's before making their par-

chases. Theaa wide-awake dealers

ARE GOING To show svery one this season how

cheaply good furniture can be sold. Their stock is immense,

made at their own shops, and every piece warranted. WT" They want

TO REALIZE Cash for their stock, and do It "**

quickly, and for that reason have cut their prices lower than ever be­

fore known in Watertowa since

r r .nE N E W

HIGH ARM DAVIS. Pioneers in Sewing M a c h i n e

Decorat ive A r t W o r k .

THE ONLY VERTICAL FEE* MACHINE IH THE WORLD.

BECAUSE, with the Vertical Feed, the presser foot is always

raised from the fabric when tbe ft>ed takes place,

and presents no resistance to seams or ridges, and

the needle being fn the fabric, moving with the Ver­

tical Feed-Bar 011 tbe goods behind the needle,

makes the stitches uniform in length, and -renders

it Impossible to full one piece while tbe other is

stitched. For the same reasons tbe machine is

capable of sewing elastic goods, making a smooth

and flexible seam with stitch alike on both sides;

also of sewing any number of thicknesses without

basting, operating with equal facility on the heavi­

est as well as the UghteBt fabrics.

BECAUSE it Is Light Running, Simple i s Construction, aad

has a less number of working parts than any other

machine. It has the greatest number of PRACTT-

CAL ATTACHMENTS for doing every desirable

style of work, all automatic in theft action and

made of the Best Material, in the most Workman­

like Manner. It will do a greater variety of work

than all other machines combined, and Is tbe ae>

knowledged PIONEER and LEADER in Sewing;

Machine Decorative Art Work.

LOCAL AGENTS.

Smith & Mattesoit> WATEfiTOWJJ. •

C h a s . H. I s h a m , CLAYTON.

George T. Shull, ANTWBSP.

F. S. Kellogg, ADAMS C&STB& >

J. A. Hubbard, CAU'IJ&AGJk

Empey * Chickering COPKNUAGBN.

S p e n c e r db Leggi t t , GOUVKRNEUR.

JAMES H. WALSH PRACTICAL

UNDERTAKES CABTHAGE, ff. Y.

Thirty Tears' Experience f

Booms in New Store, opposite St. James Chorcsv

TWO FINE HEARSE3. Coffins, Casket* and: Shrouds always on hand.,

No extra charge for laying out the dead or attend­ing funeral.*. '

LABGEST AND HARDEST BRICK:

C A R T H A G E , J © « , C©. , ST. Y . ,

G. W. CONWAY. Small or Ur*e orders fHletf promptly, by

boat or rail, delivered at reasonable ratea. Refer, by parmisaion, to N. DiUenbeck, Watartow*. Sfltfl

Gtixtord's Improved

r

With Patent Safety VaWa •mlyisf fresh air and allowing the Power­

ful gas to escape. What Some Dairy**** *•*:

Lee Q. Priest. Watertown : I can make haste* butter with it than any other churn I ereroaaa,

0. D.Oould, Pillar Potnt: It is tb* only batter working churn we know of.

P. B. Hlbbard. East Rodman ; It mate b u t t e r t h a a ^ ^ a r n l e w need. Tour

m A PANIC

Struck the city. Remember, there is nothing in the furniture line that

cannot be found at their place of business, No. S3 Public Square, and

THIS YEAR Their big stock is eoibg to be jzreally

reduced, if low prices can do it. Now i» the time to furnish your house.

yuialture at WHOLESALE PRICES

Harris, Champion : 1 wash, salt, a*4 work my butter in the churn with aaaa aa4eaJe> faction/

Maurice N. Griffin, Rutland ; X have twstedeew eral andoenaider the Olfford the beat.

Hundreds of other dairyman speak la aajeak terms of praise.

OtiToral S l a n n n a o t e i i B a ; Ce>M

IB Fairbankvet. Watertowa-

J. W. QRITPIN, %* ABCHTTBCT, V

No. 4 Washington Hafl Btoak, Watertown, K. 1 .

tar 1 V l am