hwu h `

(Yod, he, vav, he, shin, vav, ayin)

Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

ב

ב

Ya-hwuah

Debarim6:4

Hear, Y’Isra'al: Yâ-hwuah is our Aluahiym! Yâ-hwuah Is One!

Debarim 6:5

and you shall love [long for] your Aluahiym with all your heart, and with all your being, and

with all your might. (me'ode)

My Memorial for generation after generation.”

Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my

name forever, and this is my memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to

Ya’aqob as hashadday [the almighty]. and my name, Ya-hwuah, was not well known (famous) to them.

ב

The ministry of reconciliation Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His

"Presence", pictured as the Counselor, Helper, and

Advocate, the One Who "proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His

booth. In the covering of His Tent He will hide me. On a

Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be

alone, be protected, pray, and hear from Yahuahshua.

Knowing there is such a place is a matter of faith. Going

back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning

to end, but instead be aware the Yâ-hwuah of Y’sra’al has a

place for each Jew and Gentile who will open their minds

and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they

love to stand and pray in the synagogues and in the corners

of the streets, that they may be seen by men. Most

certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and

having shut your door, pray to your Father Who is in secret,

and your Father Who sees in secret shall reward you openly.

In praying, don’t use vain repetitions, as the Gentiles do; for

they think that they shall be heard for their much speaking.

Therefore don’t be like them, don't you see that your

Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must

be shared by those who will live or else ... they will perish ...

in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under

a basket, but on a stand, that those who come in may see

the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my

path.

The lamp of the body is the eye. Therefore when your eye is

good, your whole body is also full of Light; but when it is

evil, your body also is full of darkness. Therefore see

whether the light that is in you isn’t darkness. If therefore

your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright

shining gives you Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study

together in the Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of

light so many can see from afar. The topics we have chosen

are addressed to Jew and Gentile together. We do this

because that is what the Bible does. This opens the window

to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to

read. This is a mere starting place for deeper consideration.

צדק

(Righteousness brings Peace)

You seek peace

(Simple)

So that the righteousness of the Torah should be completed

in us who do not walk according to the flesh but according

to the Raukh

According to righteousness that is in the law,

We do not have any

and be found in Him, not having my own righteousness,

which is of the law, but that which is through belief in

HaMâshíyach, the righteousness which is from Aluahiym on

the basis of belief,

Spiritual law for a spiritual heart

If you truly accomplish the sovereign law according to the

Scripture,

you do well, and see,

a voice out of the heavens, saying,

“This is My Son, the Beloved, in whom I did delight.”

“This is the work of Aluahiym that you believe in Him

whom He sent.”

And a voice came out of the heavens,

“You are My Son, the Beloved, in whom I did delight.”

And there came a cloud overshadowing them, and a voice

came out of the cloud, saying,

“This is My Son, the Beloved. Hear Him!”

That he gave up his son for me,

who am I to be worth more than his beloved son,

A nobody who I walks through the valley of the shadow of

death, drowning in my sins, has waves of sorrow air over

me, blind, naked and alone, in the cold dark recess of my

mind, my soul and Raukh sinking in the mire of this world

“Hear my prayer, O Yâ-hwuah, And give ear to my cry; Do

not be silent at my tears; For I am a stranger with You, A

sojourner, as all my fathers were

When the nephésh grows sorrowful he revives it; when it is

sinful he sanctifies it; when it is weak he strengthens it..

I lift up my hands Toward Your Set-apart Speaking Place.

Deliver me in Your righteousness.

He turns back my being;

He leads me in paths of righteousness For His Name’s sake.

He restores my nephésh;

“In sacred silence of the mind

My heaven, and there my Yâ-hwuah I find.”

"He” does it."

Are any of us low in grace?

Do we feel that our spirituality is at its lowest ebb?

He who turns the ebb into the flood can soon restore our

nephésh.

Pray to him,

then,

for the blessing -

He leadeth me in the paths of tzedek for his name's sake.

(righteousness brings Peace)

The Believer delights to be obedient, but it is the obedience

of love,

The Believer is not obedient to some commandments and

neglectful of others; he does not pick and choose,

but yields to all.

Observe, that the plural is used –

(righteousness.)”

Whatever Yâ-hwuah may give us to do we would do it,

Some Believers overlook the blessing of sanctification, and

yet to a thoroughly renewed heart this is one of the

sweetest gifts of the covenant. If we could be saved from

wrath, and yet remain unregenerate, impenitent sinners, we

should not be saved as we desire, for we mainly and chiefly

pant to be saved from sin and led in the way of holiness. All

this is done out of pure free grace;

It is to the honour of our great Shepherd that we should be

a Sacred Set Apart people, walking in the narrow way of

righteousness. If we be so led and guided we must not fail to

adore our heavenly Shepherd's care.

Nothing more noisy than an empty drum.

That silence is golden is indeed in which the Raukh

HaQodesh meets with the nephésh of his saints .Not to

raging waves of strife, but to peaceful streams of Sacred love

does the Raukh of Yâ-hwuah conduct the chosen sheep.

He is a dove, not an eagle; the dew, not the hurricane.

Our Mâshíyach leads us beside these

we could not go there of ourselves, we need his guidance,

therefore is it said,

He does not drive us.

Mosheh drives us by the Torah ( which is the life and the

way of Righteousness), but Yâhuwshúa` HaMâshíyach leads

us by his example, and the gentle drawings of his love.

HaTorah Yâ-hwuah [is] perfect, converting the nefesh:

The testimony of Yâ-hwuah [is] sure, making wise the

simple.

The statutes of Yâ-hwuah [are] right, rejoicing the heart:

The commandment of Yâ-hwuah [is] pure, enlightening the

eyes.

The fear of Yâ-hwuah [is] clean, enduring le-olam-va-ed:

The judgments of Yâ-hwuah [are] true [and] tzaddik

altogether.

The Sacred Scripture is of much greater benefit to us than

day or night, than the air we breathe, or the light of the sun.

To recover man out of his fallen state, there is need of the

word of Yâ-hwuah. The word translated “law,” may be

rendered Instruction, and be understood as meaning all that

teaches us truth. The whole is perfect; its tendency is to

convert or turn the soul from sin and the world, to Yâ-

hwuah and Sacredness. It shows our sinfulness and misery in

departing from Yâ-hwuah, and the necessity of our return

to him. This testimony is sure, to be fully depended on: the

ignorant and unlearned believing what Yâ-hwuah saith,

become wise unto salvation. It is a sure direction in the way

of duty. It is a sure fountain of living comforts, and a sure

foundation of lasting hopes. The statues of the Yâhuwshúa`

are right, just as they should be; and, because they are right,

they rejoice the heart. The commandments of the

Yâhuwshúa` are pure, Sacred, just, and good. By them we

discover our need of a Saviour; and then learn how to adorn

his good news. They are the means which the Raukh

HaQodesh uses in enlightening the eyes; they bring us to a

sight and sense of our sin and misery, and direct us in the

way of duty. The fear of the Yâhuwshúa`, that is, true

believe in Yâ-hwuah, is clean, it will cleanse our way; and it

endureth forever. The ceremonial law is long since done

away, but the Instructions concerning the fear of Yâ-hwuah

is ever the same. The judgments of the Yâhuwshúa`, his

precepts, are true; they are righteous, and they are so

altogether; there is no unrighteousness in any of them.

Gold is only for the body, and the concerns of time; but

grace is for the soul, and the concerns of eternity. The word

of Yâ-hwuah, received by faith, is more precious than gold;

it is sweet to the soul, sweeter than honey.

The pleasure of sense soon surfeit,

yet never satisfy;

but those of religion are substantial and satisfying; there is

no danger of excess.

All (kol) her people sigh, they seek lechem; they have given

their pleasant things for okel (food) to relieve the nephésh:

see, O Yâ-hwuah and consider; for(ki) I am become zalal

(despised ).

When we are still captive and slaves to sin, we find no rest

from suffering. If we allow sin, our greatest adversary, to

have dominion over us. Let Righteousness lead you to those

still waters of Yâ-hwuah,. In sad condition we acknowledged

our sin, and entreated the Yâhuwshúa` to look upon her

case. This is the only way to make ourselves easy under our

burdens; for it is the just anger of the Yâhuwshúa` for man's

transgressions that has filled the earth with sorrows,

lamentations, sickness, and death.

The derek (ways) of Tzyon do mourn, because none come

to the solemn moedim: all her she'arim (gates) are shamem

(desolate): her kohenim sigh, her betulot (virgins) are

afflicted, and she [is] in marar (bitterness).

There is nothing more affecting than the sentiments

produced in the heart by the conviction that the subject of

affliction is beloved of Yâ-hwuah, that He loves that which

He is obliged to smite, and is obliged to smite that which

He loves.

When we think of instructions, decrees, and

commandments, we often think of rules that keep us from

having fun. But here we see the opposite: Yâ-hwuah’s

instruction revive us, make us wise, bring joy to the heart,

give insight, warn us, and reward us. Yâ-hwuah’s instruction

are guidelines and lights for our path, rather than chains on

our hands and feet.

They point at danger to warn us, and then point at success

to guide us.

The ways of righteousness set us free from this Babylonian

world, for we walk in the Raukh in keeping his Sabbaths and

feast days

To ha Torah and to the testimony: if they speak not

according to this word, [it is] because [there is] no light in

them.

Search the scriptures: For in them ye think ye have eternal

life: and they are they which testify of Me.

Rhomaios 2:3

And thinkest thou this, O man, that judgest them which do

such things, and doest the same, that thou shalt escape the

mishpat of Aluahiym? Or despisest thou the riches of his

goodness and forbearance and longsuffering; not knowing

that the goodness of Aluahiym leadeth thee to repentance?

But after thy hardness and impenitent heart treasurest up

unto thyself wrath against the day of wrath and revelation

of the tzadik mishpat of Aluahiym ; Who will render to

every man according to his deeds: To them who by patient

continuance in well doing seek for glory and honour and

immortality, eternal life: But unto them that are

contentious, and do not obey the truth, but obey

unrighteousness, indignation and wrath, Tzarah (trouble)

and anguish, upon every soul of man that doeth evil, of the

Yehudi first, and also of the Goyim; But glory, honour, and

shalom, to every man that worketh good, to the Yehudi

first, and also to the Goyim: For there is no respect of

persons with Aluahiym . For as many as have sinned

without Torah shall also perish without Torah: and as many

as have sinned in the Torah shall be judged by the Torah;

(For not the hearers of the Torah [are] just before

Aluahiym, but the doers of the Torah shall be justified. For

when the Goyim, which have not the Torah, do by nature

the things contained in the Torah, these, having not the

Torah, are a Torah unto themselves: Which shew the work

of the Torah written in their hearts, their conscience also

bearing witness, and [their] thoughts the mean while

accusing or else excusing one another;) In the day when

Aluahiym shall judge the secrets of men by Yâhuwshúa`

HaMashiyach according to my good news.

Behold, thou art called a Y’Isra’al’ite, and rest in the Torah,

and makest thy boast of Aluahiym, And knowest [his] will,

and approvest the things that are more excellent, being

instructed out of the Torah;

All the Scriptures of truth, which are profitable for doctrine;

for setting doctrine in a clear light, and for the vindication

and establishment of it, and are the rule of doctrine both to

preachers and hearers; and which are "perfect", contain the

whole mind and will of Ya-hwuah, both with respect to faith

and practice; whereby the man of Ya-hwuah is made perfect,

and thoroughly furnished to all good works, ; and especially

the Gospel part of the word of Ya-hwuah may be designed,

which both in the Old and Renewed Covenant is called "a

instruction" or "doctrine", being eminently so; the doctrine

of the HaMâshíyach, and of justification by faith in his

righteousness, The Gospel is a perfect plan and scheme of

spiritual and saving truths: it gives an account of perfect

things; as of the perfect righteousness of Yâhuwshúa`, and

complete justification by it; of the full as well as free pardon

of sins by the blood of Yâhuwshúa`; and of redemption and

salvation from all sin and evils by him: and it also shows

where true perfection is; namely, in Yâhuwshúa`, in whom

the saints are complete, be being made to them wisdom,

righteousness, sanctification, and redemption; This

character, therefore, suits better with the Gospel than with

the moral law; though that, as it is to be gathered out of the

whole word of Ya-hwuah, contains the good and perfect will

of Ya-hwuah, with respect to what is to be done or avoided;

nor is anything to be added to it; nor did our HaMâshíyach

come to add unto it, or to make it more perfect, but to

fulfil it, which men could not do; nor could the law make

any man or anything perfect, either perfectly sanctify, or

justify, or save; whereas the bringing in of the better hope in

the Gospel does, The effect, under a divine influence and

blessing ascribed to it,

The fruit of the righteous is a tree of life,

In His Name

Blessed be, in His name

'Yâ-huwah be with you.' and they answered him, 'Yâ-huwah bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah, [thou] Ben David. An

Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-huwah,

that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes: and

immediately their eyes received sight, and they followed him.

His servant and yours shalowm in Righteousness

by the GRACE of Yâ-huwah

keiYAH nätzräya

Remember me and pray for me that Yâ-hwuah will be

gracious unto me and be merciful unto my sins which I

have sinned against him. Peace be to them that read and

that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though worthy of his Comfortable

support while in the work. Should never preach for hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends,

at least, to have received from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege