Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation togeneration." and I appeared to Abraham,

to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

YaHuWaH

[Yah -hoo-Wah]

is the Name of the Creator.

YaHuWSCHuA

(YaHuWSCHuA) is His Son

ALuaHiYM

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Qadosh

means Set-apart, Pure.

Kodesh

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Teh 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Teh. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruakh

YashaYahuw 61:10 I shall greatly rejoice in YaHuWaH, my being shall be joyful in my Aluahiym; for He has clothed me with the garments of deliverance

(YaHuWSCHuA), He has covered me with the robe of righteousness, as a bridegroom decks himself with a garland, and as a bride adorns herself

with her jewels.

Clothing of deliverance: But here His people are dressed as both bride

and bridegroom, indicating the return to being Adam before Hawah was

separated from him. They, too, were clothed in the glorious adornment

of light.

"Put on righteousness;"

Stay alert and be persistent in your prayers for all Nätsärim everywhere.

Use every piece of YaHuWaH's armor to resist the enemy in the time of

evil, so that after the battle you will still be standing firm. Stand your

ground, putting on the sturdy belt of truth and the breastplate of

YaHuWaH's righteousness. For shoes, put on the shalom that comes

from the Besorah, so that you will be fully prepared. In every battle you

will need belief as your shield to stop the fiery arrows aimed at you by

satan. Put on deliverance as your helmet, and take the Sword of the

Ruwach haQadosh, which is the Word of Aluahiym. Pray at all times and

on every occasion in the Power of Ruwach haQadosh.

"clothed yourself with him."

Clothed with righteousness.

Self-righteousness is a delusion

.We cannot make ourselves righteous, nor can any law put us right with

YaHuWaH. St. Paul demonstrated this in the opening chapters of his

Epistle to the Romans. But he also showed that YaHuWaH had given us

Righteousness in YaHuWSCHuA.

Rom_3:21,

But now apart from the Torah, a Righteousness of YaHuWaH has been

revealed, being testified by the Torah and the Prophets;

Another rendering of same verse

However, another kind of righteousness has now been actualized--from

YaHuWaH yet outside [the] Torah (though the Torah and the Prophets

did indeed bear witness to it),

Outside: separate from, but on the perimeter surrounding it, thus not in

antithesis to the Torah or outside its scope, but from a source

independent of human efforts to keep it. It circumvents the limitations of

the Torah since one who leaves the covenant cannot re-enter it unless

he has a kinsman redeemer.

Rom_3:22

even the righteousness of YaHuWaH through belief in YaHuWSCHuA

haMashiyach to all and on all those who believe.

Another rendering of same verse

This being the righteousness from Aloha Himself which is [available] to

anyone on account of the faithfulness of YaHuWSCHuA the Mashiyach

[reaching] to all and [extending] over all who place their confidence in

Him, because there is no distinction [made],

For anyone: Jews or not, or those who have been Torah-observant or

not. Thus it can still be offered to those who have been unfaithful to the

Covenant, namely the Northern Kingdom, and be extended to the rest of

the world as well.

Yeshayahu 49:6

yes, He says, “It is too light a thing that You should be My servant to

raise up the tribes of Ya'aqob, and to restore the preserved of

YISCHRaEL: I shall also give You for a light to the nations, that You may

be My deliverance [yahshua] to the end of the earth.”

Faithfulness of Mashiyach: to vicariously obey the complete Torah for us

so that we could be reinstated into the covenant. Reaching and

extending over all: just as the blood of atonement was sprinkled toward

and upon the whole congregation.

Again think outside the box, our goal is not just Ruwach beings but life

eternal immortality

Now, this comes first of all in forgiveness. We are then put in a right

relation with YaHuWaH, before we have overcome all the sin that dwells

within us.

YaHuWSCHuA is the promise of our future righteousness.

In this way his righteousness means much to us. YaHuWaH cannot be

taken in by any fiction. He can only regard us just as we are. But he can

treat us for YaHuWSCHuA sake better than we deserve. So through

YaHuWSCHuA we are placed in right relations with YaHuWaH, and those

right relations are the channels through which real righteousness comes

into us.

Oh that I were as in the months of old, as in the days when Aluah

watched over me when His lamp shone on my head, and by His light I

walked through darkness, as I was in the ripeness of my days,

when the friendship of Aluah was in my tent,

renew your minds with the Ruwach

With YaHuWaH's authority let me say this:

I no longer live as the wicked do, for I was hopelessly confused. My

closed mind was full of darkness; I was far away from the life of

YaHuWaH because my mind was shut and He hardened my heart

against Him. I did not care anymore about right and wrong, and I had

given myself over to immoral ways. My life are filled with all kinds of

impurity and greed.

His Kindness made the garment of righteousness

But that isn't what I was taught when I came to learn about

haMashiyach. Since I have heard all about Him and have learned the

Truth that is in YaHuWSCHuA, I have thrown off my old evil nature and

former way of life, which is rotten through and through, full of lust and

deception. Instead, I acknowledged there must be a Ruwachual renewal

of my thoughts and attitudes. Which must display a new nature because

I am a new person, created in YaHuWaH's likeness--righteous, Set-apart,

and true.

So I put off the Lie, and speak the Truth, each with his neighbor,

because we belong to each other.

Isa_11:5,

Righteousness shall be His belt, and faithfulness the sash around His

waist.

For is it not written of the living word

To all who call on Him in Truth.

YaHuWaH is faithful in all His Words, and loving in all His deeds.

YaHuWaH upholds all who fall,and raises up all those who are bowed

down. The eyes of all wait for You. You give them their food in due

season. You open your hand, and satisfy the desire of every living thing.

YaHuWaH is righteous in all His ways, and kind in all His works.

YaHuWaH is near to all those who call on Him, to all who call on Him in

Truth. He will fulfill the desire of those who fear Him. He also will hear

their cry, and will save them. YaHuWaH preserves all those who love

Him, but all the lawless He will destroy. My mouth will speak the praise

of YaHuWaH

Let all flesh bless His Set-apart Name to the Age and beyond.

The Ruwach of Truth

But when the Ruwach of Truth, has come, He shall guide you into all

truth, for He shall not speak from Himself; but whatever He hears, He

shall speak. He shall announce to you things that are coming. That-One

shall render Me Qodesh, for He shall receive of Mine, and shall announce

it to you. All things whatever the Father has are Mine; therefore I said

That-One receives of Mine, and shall announce it to you.

When the Ruwach of truth is come, having been sent by me from the

Father. He will be your Guide (so that you will not be mere passive

instruments, but living agents. "Things" may be transported, but

"persons" only can be "guided."

He shall receive a blessing from YaHuWaH,

righteousness from the Aluahiym of his deliverance.

He will guide you into all truth]

Many are the benefits that we receive by the Ruwach. "The fruit of the

Ruwach is in all goodness, and righteousness, and truth. This our Savior

delivers to his disciples at several times, and by degrees, as they could

bear it. Here he represents him as a guide to YaHuWaH-ness. Simeon

was brought into the temple by the instinct of the Ruwach. Paul would

have gone to a certain place, but the Ruwach would not suffer him. Lo

such is the working of the Ruwach HaQodesh still in men’s hearts, "The

steps of a good man are ordered by YaHuWSCHuA, and he delighteth in

his way, „Kings suffer their children to ride with them, but yet set tutors

and governors to overrule them therefore we must observe and obey his

motions, which are the sound of his goings, the footsteps of his

anointed. We should lay ourselves (as instruments) open to the

Ruwach’s touch, submit to his discipline, as Paul did. And this requires a

great deal of self-denial.

We are not orphans

Yahuwchanan_14:17

The Ruwach of Truth, whom the world can’t receive; for it doesn’t

discern or acknowledge Him, neither knows Him. You recognize Him, for

He lives with you, and shall be in you.

Yahuwchanan 15:26

When the Redeemer (Ruwach of Truth) has come, Whom I shall send to

you from the Father, the Ruach of Truth, Who proceeds forth from the

Father, That-One shall witness concerning Me

1 Yahuwchanan 4:6

We are of YaHuWaH. He who acknowledges YaHuWaH listens to us. He

who is not of YaHuWaH doesn’t listen to us. By this we know the

Ruwach of truth, and the Ruwach of the fraud!

Forearmed is forewarned

2 Kepha's 2

But false prophets [of the Lie] also arose among the people, as false

teachers of the Lie will also be among you, who will secretly bring in

destructive heresies, denying even Master YaHuWaH Who bought them,

bringing on themselves swift destruction. Many will follow their immoral

ways, and as a result, the way of the Truth will be maligned. In

covetousness they will exploit you with deceptive words: whose sentence

now from of old doesn’t linger, and their destruction will not slumber.

For if YaHuWaH didn’t spare Messengers when they sinned, but cast

them into the deepest abyss of she'owl, and committed them to pits of

darkness, to be reserved for judgment; and didn’t spare the ancient age,

but preserved Noah with seven others, a proclaimer of righteousness,

when He brought a flood on the world of the wicked; and turning the

cities of Sedom and Amorah into ashes, condemned them to destruction,

having made them an example to those who would live wickedly; and

delivered righteous Lowt, who was very distressed by the lustful life of

the Torah-less (for that righteous man dwelling among them, was

tormented in his righteous soul from day to day with seeing and hearing

Torah-less deeds): Master YaHuWaH knows how to rescue from

afflictions those who fear Him, and to keep the unrighteous under

punishment for the day of judgment; but chiefly those who walk after

the flesh in the lust of defilement, and despise authority. Daring, self-

willed, they are not afraid to speak evil of dignitaries; whereas

Messengers, though greater in might and power, don’t bring a railing

judgment against them before YaHuWaH. But these, as unreasoning

creatures, born natural animals to be taken and destroyed, speaking evil

in matters about which they are ignorant, will in their destroying surely

be destroyed, receiving the wages of unrighteousness; people who count

it pleasure to revel in the daytime, spots and blemishes, reveling in their

deceit while they feast with you; having eyes full of adultery, and who

can’t cease from sin; enticing unsettled souls; having a heart trained in

greed; children of cursing; forsaking the right Way, they went astray,

having followed the way of Bil'am the son of Be'owr, who loved the

wages of wrongdoing; but he was rebuked for his own disobedience. A

mute donkey spoke with a man’s voice and stopped the madness of the

prophet. These are wells without water, clouds driven by a storm; for

whom the blackness of darkness has been reserved into the ages and

beyond. For, uttering great swelling words of emptiness, they entice in

the lusts of the flesh, by licentiousness, those who are indeed escaping

from those who live in error; promising them liberty, while they

themselves are bondservants of corruption; for a man is brought into

bondage by whoever overcomes him.

For if, after they have escaped the defilement of the world through the

knowledge of the Master and Savior YaHuWSCHuA haMashiyach, they

are again entangled in it and overcome, the last state has become worse

for them than the first. For it would be better for them not to have

known the Way of righteousness, than, after knowing it, to turn back

from the Set-apart Commandment delivered to them. But it has

happened to them according to the true proverb,

“The dog turns to his own vomit again,”

and

“the sow that has washed to wallowing in the mire.”

Many instances are quoted from the past to prove the fearful judgments

which must overtake such false teachers. The angels who placed their

self-will in antagonism to their Maker were cast down to Tartarus-a

Greek word used only here in the Renewed Covenant. The people who

lived previous to the Flood, and they who afterward at Sodom

disregarded the laws of purity and self-restraint, dictated alike by nature

and conscience, were overwhelmed in destruction. But even amid such

judgments, YaHuWaH discriminates His Noah’s and His Lots, preserves

and delivers them, and numbers them among His jewels,

Sefer Zikarone

Book of remembrance

Mal 3:16-18

Then those who feared YaHuWaH spoke one with another; and

YaHuWaH listened, and heard them, and a book of remembrance was

written before Him, for those who feared YaHuWaH, and who think on

His Name. They shall be Mine,” says YaHuWaH of Armies, “My own

possession on the day that I make them My jewels. And I will spare

them, as a man spares his own son who serves him. Then you shall

again see the difference between the righteous and the wicked, between

him who serves Aluahiym and him who does not serve Him.

Yechezqe'l 36:27

I will put My Ruwach within you, and cause you to walk in My statutes,

and you shall keep My ordinances, and do them.

Alternate of vs. 27:

Then I will bestow My Breath on your innermost part, and ordain that

you will walk within My prescribed limits, and you will guard My legal

procedures and carry them out.

Bestow My breath (or Ruwach):

as in Bereshiyth 2:7

YaHuWaH Aluahiym formed man from the dust of the ground, and

breathed into his nostrils the breath of life; and man became a living

being. and Yahuwchanan

When He had said this, He breathed on them, and said to them,

“Receive the Ruwach haQadosh!

36:28

You shall settle in the Land that I gave to your fathers; and you shall be

My people, and I will be your Aluahiym.

And I will put my Ruwach within you,. and cause you to walk in my

statutes: and ye shall keep my judgments, and do them;

His Call, His Ruwach, His Laws………

My Ruwach HaQodesh, as the Targum; the Ruwach of Sacredness; the

author of internal sanctification, of the new heart and Ruwach, and of

the fleshy one before mentioned; and through whose grace and strength

the saints do what is after said they shall do: men are first made alive by

the Ruwach of YaHuWaH, and have Ruwachual strength put into them,

who of themselves can do nothing; by means of which they are enabled

to walk in all the commandments and ordinances of the Lord, and to

continue in the observation of them; which walking in them supposes:

being constrained by the love of YaHuWaH; influenced by the grace of

YaHuWSCHuA; and strengthened by the blessed Ruwach: and such

persons observe and do them willingly and cheerfully; from a principle of

love; in faith, and to the glory of YaHuWaH; without any mercenary and

selfish views; without trusting to, and depending upon, what is done for

salvation.

Since YaHuWaH’s Ruwach is put בכם and thus is brought to pass ,בקר

that Y’ISCHRa’EL ’s conformity to law in walk and honesty of dealing

return again, therefore the “new Ruwach” of is primarily to be

understood as a divine Ruwachual impulse back to the law of YaHuWaH

Eze_11:20

that they may walk in My statutes, and keep My ordinances, and do

them: and they shall be My people, and I will be their Aluahiym.

Joy of Joys

No matter how impure your life is right now, YaHuWaH offers you a

fresh start. You can have your sins washed away, receive a new heart

for YaHuWaH, and have his Ruwach within you—if you accept

YaHuWaH's promise. Why try to patch up your old life when you can

have a new one?

YaHuWaH’s people are not chosen because they are Set Apart. They are

chosen that they may become Set Apart, not because they have become

so. It is after YaHuWaH elects that he justifies, as it is after He has

justified that He sanctifies. This stands out very visibly in the terms of

the text,

“Then will I sprinkle clean water upon you.”

Sin, to the awakened sinner, is his burden, his misery, his horror. It is a

nightmare which haunts him; he can never escape from it. Like David,

he cries, “My sin is ever before me.” Even when sin is forgiven, the

memory of it often makes a man go softly all his days. It is therefore a

very blessed thought on the part of our YaHuWaH to make the covenant

to bear so much ripen our sin and our sinfulness, and especially to make

it open with this unconditional promise of infinite love,

“Then will I sprinkle clean water upon you,”

YaHuWaH began to deal with you while you were in sin

Beit-ha’keneset of ha'shatan When YISCHRaEL is established within us as a people, then we can go

into the physical land with the same name. Trying to get permission

from those of Yahuwdah who call themselves YISCHRaEL yet do not use

His Name, let alone respect Who He is, makes us partakers in that

illegitimacy. It must be clearly YaHuWaH’s doing, not men’s! “Hear this,

House of Ya'aqob (impostor/ supplanter), you who are CALLED by the

name of YISCHRaEL, and have come forth out of the waters

[unbelievers] of Yahuwdah; who swear by the Name of YaHuWaH, and

cause the Aluahiym of YISCHRaEL to be remembered, but not reliably or

correctly, (for they call themselves of the Kodesh city (Zionist), and lean

on the Aluahiym of YISCHRaEL; YaHuWaH of hosts is His Name.)/

[Beit-ha’keneset of haSatan]

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

shalom

YaHuWSCHuA

ALuaHiYM YaHuWSCHuA haMaSHiYaCH

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

YaHuWSCHuA passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An YaHuWSCHuA stood still, and called them, and said,

what will ye that I shall do unto you they say unto Him, YaHuWaH, that our

eyes may be opened. So YaHuWSCHuA had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

Nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege