issue assalamu alaikum warahmatullahi wabarakatuh.€¦ · assalamu alaikum warahmatullahi...

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Issue# 9

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Assalamu Alaikum Warahmatullahi Wabarakatuh. Assalamu Alaikum Warahmatullahi Wabarakatuh.

The sacred month of Dhul Hijjah, the season of Hajj, The sacred month of Dhul Hijjah, the season of Hajj, is upon us once again. It is in this month where one is upon us once again. It is in this month where one learns of the true essence of sacrifice and sincere love learns of the true essence of sacrifice and sincere love for Allah. Many events occurred in this month that for Allah. Many events occurred in this month that teach us pure monotheism, sincerity, and patience. teach us pure monotheism, sincerity, and patience. One of the main lessons one learns is to have sincerity One of the main lessons one learns is to have sincerity in action towards Allah and to do it for His sake alone. in action towards Allah and to do it for His sake alone. Furthermore, one is to obey the commands Allah wit-Furthermore, one is to obey the commands Allah wit-hout hesitation or second guessing. Any action done hout hesitation or second guessing. Any action done otherwise will not be accepted and may cause all one’s otherwise will not be accepted and may cause all one’s deeds to be null and void. In addition, one must inc-deeds to be null and void. In addition, one must inc-rease in the remembrance of Allah in these blessed rease in the remembrance of Allah in these blessed days and reflect upon the graces and bounties he has days and reflect upon the graces and bounties he has bestowed upon him/her. May Allah accept all our bestowed upon him/her. May Allah accept all our deeds, grant us sincerity, and bless us to perform the deeds, grant us sincerity, and bless us to perform the rituals of Hajj in the upcoming year. Ameen.rituals of Hajj in the upcoming year. Ameen.

Your Brother in Islam,Your Brother in Islam,Ahmed SalemAhmed SalemPrincipalPrincipal

Assalamu Alaikum Warahmatullahi Wabarakatuh.

The sacred month of Dhul Hijjah, the season of Hajj, is upon us once again. It is in this month where one learns of the true essence of sacrifice and sincere love for Allah. Many events occurred in this month that teach us pure monotheism, sincerity, and patience. One of the main lessons one learns is to have sincerity in action towards Allah and to do it for His sake alone. Furthermore, one is to obey the commands Allah wit-hout hesitation or second guessing. Any action done otherwise will not be accepted and may cause all one’s deeds to be null and void. In addition, one must inc-rease in the remembrance of Allah in these blessed days and reflect upon the graces and bounties he has bestowed upon him/her. May Allah accept all our deeds, grant us sincerity, and bless us to perform the rituals of Hajj in the upcoming year. Ameen.

Your Brother in Islam,Ahmed SalemPrincipal

Page 1:Page 1:Principal’s ArticlePrincipal’s Article

Page 2: Eid GreetingPage 2: Eid Greeting

Pages 3, 4, 5 & 8: Pages 3, 4, 5 & 8: Q& AQ& A

Pages 6 & 7:Pages 6 & 7:Adhaan Timings and Adhaan Timings and Masjid ProgramsMasjid Programs

Page 9: Page 9: Matrimonial Matrimonial ServicesServices

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Page 2: Eid Greeting

Pages 3, 4, 5 & 8: Q& A

Pages 6 & 7:Adhaan Timings and Masjid Programs

Page 9: Matrimonial Services

page 10 : Back To School for the Years2017 / 2018

Page 11:AMA Services

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IssueIssue# 9# 9

Issue# 9

ContentsContentsContents

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Which Son was to be Sacrificed? Which Son was to be Sacrificed? I understand that Prophet Ibrahim (peace be upon him) intended to sacrifice I understand that Prophet Ibrahim (peace be upon him) intended to sacrifice his son, Prophet Ishmail (pbuh), according to Muslim belief. However, a non-his son, Prophet Ishmail (pbuh), according to Muslim belief. However, a non-Muslim that I had a discussion with pointed out that this is not mentioned in Muslim that I had a discussion with pointed out that this is not mentioned in the Quran. Upon investigating this matter, it seems that the Quran is ambig-the Quran. Upon investigating this matter, it seems that the Quran is ambig-uous as to which son is intended to be sacrificed (as least in my English uous as to which son is intended to be sacrificed (as least in my English translation-surah 37). Please explain the Muslim position on Prophet Ibrahim translation-surah 37). Please explain the Muslim position on Prophet Ibrahim and the sacrifice, using textual evidence.and the sacrifice, using textual evidence.

Praise be to Allaah.Praise be to Allaah.Allaah says of His slave and Close Friend (Khaleel) Ibraaheem (peace be Allaah says of His slave and Close Friend (Khaleel) Ibraaheem (peace be upon him) (interpretation of the meaning):upon him) (interpretation of the meaning):And he said (after his rescue from the fire): “Verily, I am going to my Lord. And he said (after his rescue from the fire): “Verily, I am going to my Lord. He will guide me!” “My Lord! Grant me (offspring) from the righteous.”He will guide me!” “My Lord! Grant me (offspring) from the righteous.”So We gave him the glad tidings of a forbearing boy.So We gave him the glad tidings of a forbearing boy.And, when he (his son) was old enough to walk with him, he said: “O my And, when he (his son) was old enough to walk with him, he said: “O my son! I have seen in a dream that I am slaughtering you (offering you in son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allaah). So look what you think!” He said: “O my father! Do sacrifice to Allaah). So look what you think!” He said: “O my father! Do that which you are commanded, In shaa' Allaah (if Allaah wills), you shall that which you are commanded, In shaa' Allaah (if Allaah wills), you shall find me of As-Saabiroon (the patient).”find me of As-Saabiroon (the patient).”Then, when they had both submitted themselves (to the Will of Allaah), and Then, when they had both submitted themselves (to the Will of Allaah), and he had laid him prostrate on his forehead (or on the side of his forehead for he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); We called out to him: “O Ibraaheem! You have fulfilled the slaughtering); We called out to him: “O Ibraaheem! You have fulfilled the dream!” Verily, thus do We reward the Muhsinoon (good-doers).dream!” Verily, thus do We reward the Muhsinoon (good-doers).Verily, that indeed was a manifest trial. And We ransomed him with a great Verily, that indeed was a manifest trial. And We ransomed him with a great sacrifice (i.e. a ram); And We left for him (a goodly remembrance) among sacrifice (i.e. a ram); And We left for him (a goodly remembrance) among the later generations. “Salaam (peace) be upon Ibraaheem!”the later generations. “Salaam (peace) be upon Ibraaheem!”Thus indeed do We reward the Muhsinoon (good-doers).Thus indeed do We reward the Muhsinoon (good-doers).Verily, he was one of Our believing slaves. And We gave him the glad Verily, he was one of Our believing slaves. And We gave him the glad tidings of Ishaaq (Isaac) a Prophet from the righteous. We blessed him and tidings of Ishaaq (Isaac) a Prophet from the righteous. We blessed him and Ishaaq (Isaac). And of their progeny are (some) that do right, and some that Ishaaq (Isaac). And of their progeny are (some) that do right, and some that

Which Son was to be Sacrificed? I understand that Prophet Ibrahim (peace be upon him) intended to sacrifice his son, Prophet Ishmail (pbuh), according to Muslim belief. However, a non-Muslim that I had a discussion with pointed out that this is not mentioned in the Quran. Upon investigating this matter, it seems that the Quran is ambig-uous as to which son is intended to be sacrificed (as least in my English translation-surah 37). Please explain the Muslim position on Prophet Ibrahim and the sacrifice, using textual evidence.

Praise be to Allaah.Allaah says of His slave and Close Friend (Khaleel) Ibraaheem (peace be upon him) (interpretation of the meaning):And he said (after his rescue from the fire): “Verily, I am going to my Lord. He will guide me!” “My Lord! Grant me (offspring) from the righteous.”So We gave him the glad tidings of a forbearing boy.And, when he (his son) was old enough to walk with him, he said: “O my son! I have seen in a dream that I am slaughtering you (offering you in sacrifice to Allaah). So look what you think!” He said: “O my father! Do that which you are commanded, In shaa' Allaah (if Allaah wills), you shall find me of As-Saabiroon (the patient).”Then, when they had both submitted themselves (to the Will of Allaah), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); We called out to him: “O Ibraaheem! You have fulfilled the dream!” Verily, thus do We reward the Muhsinoon (good-doers).Verily, that indeed was a manifest trial. And We ransomed him with a great sacrifice (i.e. a ram); And We left for him (a goodly remembrance) among the later generations. “Salaam (peace) be upon Ibraaheem!”Thus indeed do We reward the Muhsinoon (good-doers).Verily, he was one of Our believing slaves. And We gave him the glad tidings of Ishaaq (Isaac) a Prophet from the righteous. We blessed him and Ishaaq (Isaac). And of their progeny are (some) that do right, and some that

https://islamqa.info/en/5522https://islamqa.info/en/5522https://islamqa.info/en/5522Q & AQ & AQ & A

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plainly wrong themselves.” [al-Saaffaat 37:99-113)plainly wrong themselves.” [al-Saaffaat 37:99-113)Ibn Katheer (may Allaah have mercy on him) said: Allaah tells us that when Ibn Katheer (may Allaah have mercy on him) said: Allaah tells us that when His Close Friend (Khaleel) Ibraaheem migrated from the land of his people, His Close Friend (Khaleel) Ibraaheem migrated from the land of his people, he asked his Lord to grant him a righteous son, so Allaah gave him the glad he asked his Lord to grant him a righteous son, so Allaah gave him the glad tidings of a forbearing boy. This was Ismaa'eel (peace be upon him), because tidings of a forbearing boy. This was Ismaa'eel (peace be upon him), because he was the first child who was born (to Ibraaheem, peace be upon him). he was the first child who was born (to Ibraaheem, peace be upon him). There is no dispute on this point among the followers of the various religions There is no dispute on this point among the followers of the various religions [Jews, Christians and Muslims], that (Ismaa'eel) was the first child born to [Jews, Christians and Muslims], that (Ismaa'eel) was the first child born to Ibraaheem. “And, when he (his son) was old enough to walk with him” Ibraaheem. “And, when he (his son) was old enough to walk with him” means, when he grew up and was able to take care of himself, like his father. means, when he grew up and was able to take care of himself, like his father. Mujaahid said: “And, when he (his son) was old enough to walk with him”Mujaahid said: “And, when he (his son) was old enough to walk with him” means, when he grew up and was able to ride and walk and work like his means, when he grew up and was able to ride and walk and work like his father did. When this happened, then Ibraaheem (peace be upon him) saw father did. When this happened, then Ibraaheem (peace be upon him) saw a dream in which he was commanded to sacrifice this son of his. According a dream in which he was commanded to sacrifice this son of his. According to a hadeeth narrated from Ibn 'Abbaas and attributed to the Prophet (peace to a hadeeth narrated from Ibn 'Abbaas and attributed to the Prophet (peace and blessings of Allaah be upon him): “The dreams of the Prophets are Wahy and blessings of Allaah be upon him): “The dreams of the Prophets are Wahy (revelation).” So Allaah was testing His Close Friend by commanding him (revelation).” So Allaah was testing His Close Friend by commanding him to sacrifice this beloved son who had come to him in his old age, when he to sacrifice this beloved son who had come to him in his old age, when he was very old, and after he had been commanded to settle the child and his was very old, and after he had been commanded to settle the child and his mother in the desert, in a valley in which there was no noise, no people, no mother in the desert, in a valley in which there was no noise, no people, no vegetation and no animals. So Ibraaheem obeyed the command of Allaah vegetation and no animals. So Ibraaheem obeyed the command of Allaah and left them there, putting his trust in Allaah, and Allaah sent them provi-and left them there, putting his trust in Allaah, and Allaah sent them provi-sion, from an unexpected source. After all that, when Ibraaheem was orde-sion, from an unexpected source. After all that, when Ibraaheem was orde-red to sacrifice this son of his, who was his firstborn and his only child, he red to sacrifice this son of his, who was his firstborn and his only child, he responded to his Lord and obeyed His command, hastening to do as He responded to his Lord and obeyed His command, hastening to do as He willed. So he told his son about it so as to put him at ease and not sacrifice willed. So he told his son about it so as to put him at ease and not sacrifice him by force. “He said: 'O my son! I have seen in a dream that I am slau-him by force. “He said: 'O my son! I have seen in a dream that I am slau-ghtering you (offering you in sacrifice to Allaah). So look what you think!'” ghtering you (offering you in sacrifice to Allaah). So look what you think!'” The forbearing boy immediately responded: “He said: 'O my father! Do that The forbearing boy immediately responded: “He said: 'O my father! Do that which you are commanded, In shaa' Allaah (if Allaah wills), you shall find which you are commanded, In shaa' Allaah (if Allaah wills), you shall find me of As-Saabiroon (the patient).'” This was the best answer he could give, me of As-Saabiroon (the patient).'” This was the best answer he could give, an example of obedience to his father and to the Lord of mankind. Allaah an example of obedience to his father and to the Lord of mankind. Allaah said (interpretation of the meaning):said (interpretation of the meaning):“Then, when they had both submitted themselves (to the Will of Allaah), “Then, when they had both submitted themselves (to the Will of Allaah),

plainly wrong themselves.” [al-Saaffaat 37:99-113)Ibn Katheer (may Allaah have mercy on him) said: Allaah tells us that when His Close Friend (Khaleel) Ibraaheem migrated from the land of his people, he asked his Lord to grant him a righteous son, so Allaah gave him the glad tidings of a forbearing boy. This was Ismaa'eel (peace be upon him), because he was the first child who was born (to Ibraaheem, peace be upon him). There is no dispute on this point among the followers of the various religions [Jews, Christians and Muslims], that (Ismaa'eel) was the first child born to Ibraaheem. “And, when he (his son) was old enough to walk with him” means, when he grew up and was able to take care of himself, like his father. Mujaahid said: “And, when he (his son) was old enough to walk with him” means, when he grew up and was able to ride and walk and work like his father did. When this happened, then Ibraaheem (peace be upon him) saw a dream in which he was commanded to sacrifice this son of his. According to a hadeeth narrated from Ibn 'Abbaas and attributed to the Prophet (peace and blessings of Allaah be upon him): “The dreams of the Prophets are Wahy (revelation).” So Allaah was testing His Close Friend by commanding him to sacrifice this beloved son who had come to him in his old age, when he was very old, and after he had been commanded to settle the child and his mother in the desert, in a valley in which there was no noise, no people, no vegetation and no animals. So Ibraaheem obeyed the command of Allaah and left them there, putting his trust in Allaah, and Allaah sent them provi-sion, from an unexpected source. After all that, when Ibraaheem was orde-red to sacrifice this son of his, who was his firstborn and his only child, he responded to his Lord and obeyed His command, hastening to do as He willed. So he told his son about it so as to put him at ease and not sacrifice him by force. “He said: 'O my son! I have seen in a dream that I am slau-ghtering you (offering you in sacrifice to Allaah). So look what you think!'” The forbearing boy immediately responded: “He said: 'O my father! Do that which you are commanded, In shaa' Allaah (if Allaah wills), you shall find me of As-Saabiroon (the patient).'” This was the best answer he could give, an example of obedience to his father and to the Lord of mankind. Allaah said (interpretation of the meaning):“Then, when they had both submitted themselves (to the Will of Allaah),

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and he had laid him prostrate on his forehead (or on the side of his forehead and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering).” It was said that “when they had both submitted themsel-for slaughtering).” It was said that “when they had both submitted themsel-ves” meant when they had both surrendered to the command of Allaah. “and ves” meant when they had both surrendered to the command of Allaah. “and he had laid him prostrate on his forehead” means that he put him face down. he had laid him prostrate on his forehead” means that he put him face down. It was said that he wanted to slaughter him from behind so that he would not It was said that he wanted to slaughter him from behind so that he would not see his face at the time of slaughter. This was the view of Ibn 'Abbaas, Muj-see his face at the time of slaughter. This was the view of Ibn 'Abbaas, Muj-aahid, Sa'eed ibn Jubayr, Qutaadah and al-Dahhaak… “They both submitted aahid, Sa'eed ibn Jubayr, Qutaadah and al-Dahhaak… “They both submitted themselves” means that Ibraaheem said Bismillaahi'r-Rahmaan ir-Raheem themselves” means that Ibraaheem said Bismillaahi'r-Rahmaan ir-Raheem and said Allaahu akbar and the boy said La ilaaha ill-Allaah because he was and said Allaahu akbar and the boy said La ilaaha ill-Allaah because he was about to die. Al-Saddi and others said that (Ibraaheem) passed the knife over about to die. Al-Saddi and others said that (Ibraaheem) passed the knife over the boy's throat but it did not cut him at all. It was said that a sheet of copper the boy's throat but it did not cut him at all. It was said that a sheet of copper was placed between the knife and his throat, and Allaah knows best. Then it was placed between the knife and his throat, and Allaah knows best. Then it was called out from Allaah: “'O Ibraaheem! You have fulfilled the dream!'” was called out from Allaah: “'O Ibraaheem! You have fulfilled the dream!'” meaning, the purpose has been achieved, you have been tested and your ob-meaning, the purpose has been achieved, you have been tested and your ob-edience and willingness to do what your Lord commands have been proven. edience and willingness to do what your Lord commands have been proven. An alternative sacrifice will be provided instead of your son, just as you wil-An alternative sacrifice will be provided instead of your son, just as you wil-lingly submitted your body to the flames and you spent your wealth to hon-lingly submitted your body to the flames and you spent your wealth to hon-our your guests. Hence Allaah said:our your guests. Hence Allaah said:“Verily, that indeed was a manifest trial” meaning that it was an obvious test.“Verily, that indeed was a manifest trial” meaning that it was an obvious test.“And We ransomed him with a great sacrifice” means, We provided a ransom “And We ransomed him with a great sacrifice” means, We provided a ransom for his son, an alternative to be sacrificed in his stead. According to the best for his son, an alternative to be sacrificed in his stead. According to the best known opinion of the majority of scholars, this was a fine white horned ram. known opinion of the majority of scholars, this was a fine white horned ram. Al-Thawri narrated from 'Abd-Allaah ibn 'Uthmaan ibn Khaytham from Al-Thawri narrated from 'Abd-Allaah ibn 'Uthmaan ibn Khaytham from Sa'eed ibn Jubayr that Ibn 'Abbaas said: It was a ram that had grazed in Par-Sa'eed ibn Jubayr that Ibn 'Abbaas said: It was a ram that had grazed in Par-adise for forty years.adise for forty years.It was also narrated from Ibn 'Abbaas that the dried ram's head was still han-It was also narrated from Ibn 'Abbaas that the dried ram's head was still han-ging on the downspout of the Ka'bah. This alone is evidence that the one who ging on the downspout of the Ka'bah. This alone is evidence that the one who was to be sacrificed was Ismaa'eel, because he was the one who was settled was to be sacrificed was Ismaa'eel, because he was the one who was settled in Makkah and we have never heard that Ishaaq ever came to Makkah from in Makkah and we have never heard that Ishaaq ever came to Makkah from the time he was little. And Allaah knows best.the time he was little. And Allaah knows best.See Al-Bidaayah wa'l-Nihaayah by Ibn Katheer, 1/157-158See Al-Bidaayah wa'l-Nihaayah by Ibn Katheer, 1/157-158The one who was to be sacrificed was Ismaa'eel and not Ishaaq, because of The one who was to be sacrificed was Ismaa'eel and not Ishaaq, because of the reasons stated above. In his Tafseer (commentary) on these Ayaat, Ibn the reasons stated above. In his Tafseer (commentary) on these Ayaat, Ibn

and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering).” It was said that “when they had both submitted themsel-ves” meant when they had both surrendered to the command of Allaah. “and he had laid him prostrate on his forehead” means that he put him face down. It was said that he wanted to slaughter him from behind so that he would not see his face at the time of slaughter. This was the view of Ibn 'Abbaas, Muj-aahid, Sa'eed ibn Jubayr, Qutaadah and al-Dahhaak… “They both submitted themselves” means that Ibraaheem said Bismillaahi'r-Rahmaan ir-Raheem and said Allaahu akbar and the boy said La ilaaha ill-Allaah because he was about to die. Al-Saddi and others said that (Ibraaheem) passed the knife over the boy's throat but it did not cut him at all. It was said that a sheet of copper was placed between the knife and his throat, and Allaah knows best. Then it was called out from Allaah: “'O Ibraaheem! You have fulfilled the dream!'” meaning, the purpose has been achieved, you have been tested and your ob-edience and willingness to do what your Lord commands have been proven. An alternative sacrifice will be provided instead of your son, just as you wil-lingly submitted your body to the flames and you spent your wealth to hon-our your guests. Hence Allaah said:“Verily, that indeed was a manifest trial” meaning that it was an obvious test.“And We ransomed him with a great sacrifice” means, We provided a ransom for his son, an alternative to be sacrificed in his stead. According to the best known opinion of the majority of scholars, this was a fine white horned ram. Al-Thawri narrated from 'Abd-Allaah ibn 'Uthmaan ibn Khaytham from Sa'eed ibn Jubayr that Ibn 'Abbaas said: It was a ram that had grazed in Par-adise for forty years.It was also narrated from Ibn 'Abbaas that the dried ram's head was still han-ging on the downspout of the Ka'bah. This alone is evidence that the one who was to be sacrificed was Ismaa'eel, because he was the one who was settled in Makkah and we have never heard that Ishaaq ever came to Makkah from the time he was little. And Allaah knows best.See Al-Bidaayah wa'l-Nihaayah by Ibn Katheer, 1/157-158The one who was to be sacrificed was Ismaa'eel and not Ishaaq, because of the reasons stated above. In his Tafseer (commentary) on these Ayaat, Ibn

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September 2017 Adhaan TimesSeptember 2017 Adhaan TimesSeptember 2017 Adhaan Times

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All Family Nights and Guest Speakers All Family Nights and Guest Speakers will be announced on Fridayswill be announced on Fridays

All Family Nights and Guest Speakers will be announced on Fridays

All Family Nights and Guest Speakers will be announced on Fridays

September 2017 Adhaan Times

Dhul

Hijjah Adhan Iqama Adhan Ishraq Adhan Iqama Adhan Iqama Adhan Iqama Adhan Iqama

1 10 Fri 5:07 AM 6:23 AM 12:58 PM 4:39 PM 7:31 PM 8:50 PM

2 11 Sat 5:08 AM 6:24 AM 12:58 PM 4:38 PM 7:30 PM 8:48 PM

3 12 Sun 5:09 AM 6:25 AM 12:58 PM 4:37 PM 7:28 PM 8:46 PM

4 13 Mon 5:10 AM 6:26 AM 12:57 PM 4:36 PM 7:26 PM 8:44 PM

5 14 Tue 5:11 AM 6:27 AM 12:57 PM 4:35 PM 7:25 PM 8:42 PM

6 15 Wed 5:12 AM 6:28 AM 12:57 PM 4:34 PM 7:23 PM 8:41 PM

7 16 Thu 5:14 AM 6:29 AM 12:56 PM 4:33 PM 7:21 PM 8:39 PM














21 Al Muharram Thu 5:29 AM 6:43 AM 12:51 PM 4:18 PM 6:58 PM 8:13 PM










FajrDaySeptember

IshaMaghribAsrDhuhrSunrise

1:15 PM

5:00 PM

4:45 PM

5:30 AM

After 15

mins. of

Sunrise

and up

to 45

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Before

Dhur

Adhan

5:45 AM

6:00 AM

10

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Adhan

9:00 PM

8:45 PM

8:30 PM

8:15 PM

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Daily Between Maghrib & Ish’a Prayers off day Tuesday

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Friday After Fajr 10 Mins. Short Advice

Book of Reyad-us-Saleheen

Saturday After Mgrb. 15 Mins. Quran Tafseer Chapter of An-Noor (24)

Sunday After Mgrb. 45 Mins. Arabic Lang. Understand Arabic Grammar

Monday After Mgrb. 15 Mins. Hadith

Book of Pearl & Coral

After Mgrb. 15 Mins. Quran Tafseer

Wednesday Random Phrases of Quran

After Mgrb. 15 Mins. Hadith

Thrusday Random Hadith

Weekly Classes by AMA’s Imam

Imam’s Counseling TimingsImam’s Counseling TimingsImam’s Counseling TimingsImam’s Counseling Timings

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Katheer also mentioned a number of points which prove that it was Ismaa'eel Katheer also mentioned a number of points which prove that it was Ismaa'eel who was to be sacrificed. These points may be summed up as follows:who was to be sacrificed. These points may be summed up as follows:Ismaa'eel was the first child of whom glad tidings were given to Ibraaheem. Ismaa'eel was the first child of whom glad tidings were given to Ibraaheem. He was older than Ishaaq according to the consensus of the Muslims and the He was older than Ishaaq according to the consensus of the Muslims and the People of the Book (Jews and Christians). According to the scriptures of the People of the Book (Jews and Christians). According to the scriptures of the People of the Book, it was stated that Allaah commanded Ibraaheem to sac-People of the Book, it was stated that Allaah commanded Ibraaheem to sac-rifice his only son, and in some manuscripts it says that he was to sacrifice rifice his only son, and in some manuscripts it says that he was to sacrifice his first-born son.his first-born son.The first son is usually more dear than other children, so the command to The first son is usually more dear than other children, so the command to sacrifice him is a more exacting test.sacrifice him is a more exacting test.It is mentioned that glad tidings of a forbearing boy were given, and that he It is mentioned that glad tidings of a forbearing boy were given, and that he was the one who was to be sacrificed. Later in the passage it says (interpre-was the one who was to be sacrificed. Later in the passage it says (interpre-tation of the meaning): “And We gave him the glad tidings of Ishaaq (Isaac) tation of the meaning): “And We gave him the glad tidings of Ishaaq (Isaac) a Prophet from the righteous.” When the angels brought the glad tidings of a Prophet from the righteous.” When the angels brought the glad tidings of Ishaaq to Ibraaheem, they said: “We give you glad tidings of a boy (son) Ishaaq to Ibraaheem, they said: “We give you glad tidings of a boy (son) possessing much knowledge and wisdom” [al-Hijr 15:53 – interpretation possessing much knowledge and wisdom” [al-Hijr 15:53 – interpretation of the meaning].of the meaning].Allâh said (interpretation of the meaning): “But We gave her glad tidings Allâh said (interpretation of the meaning): “But We gave her glad tidings of Ishaaq, and after him, of Ya'qoob.” (Hood 11:71) meaning that a child of Ishaaq, and after him, of Ya'qoob.” (Hood 11:71) meaning that a child called Ya'qoob would be born during their (Sara and Ishaaq's) lifetimes, and called Ya'qoob would be born during their (Sara and Ishaaq's) lifetimes, and he would have many descendents… and it does not sound right for Ibraah-he would have many descendents… and it does not sound right for Ibraah-eem to be commanded to sacrifice him when he was little, because Allaah eem to be commanded to sacrifice him when he was little, because Allaah had promised that he would have many descendents.had promised that he would have many descendents.Ismaa'eel is described here (in Soorat al-Saffaat) as being “forbearing” bec-Ismaa'eel is described here (in Soorat al-Saffaat) as being “forbearing” bec-ause this is very appropriate in this context.ause this is very appropriate in this context.Tafseer Ibn Katheer, 4/15. And Allaah knows best.Tafseer Ibn Katheer, 4/15. And Allaah knows best.

Katheer also mentioned a number of points which prove that it was Ismaa'eel who was to be sacrificed. These points may be summed up as follows:Ismaa'eel was the first child of whom glad tidings were given to Ibraaheem. He was older than Ishaaq according to the consensus of the Muslims and the People of the Book (Jews and Christians). According to the scriptures of the People of the Book, it was stated that Allaah commanded Ibraaheem to sac-rifice his only son, and in some manuscripts it says that he was to sacrifice his first-born son.The first son is usually more dear than other children, so the command to sacrifice him is a more exacting test.It is mentioned that glad tidings of a forbearing boy were given, and that he was the one who was to be sacrificed. Later in the passage it says (interpre-tation of the meaning): “And We gave him the glad tidings of Ishaaq (Isaac) a Prophet from the righteous.” When the angels brought the glad tidings of Ishaaq to Ibraaheem, they said: “We give you glad tidings of a boy (son) possessing much knowledge and wisdom” [al-Hijr 15:53 – interpretation of the meaning].Allâh said (interpretation of the meaning): “But We gave her glad tidings of Ishaaq, and after him, of Ya'qoob.” (Hood 11:71) meaning that a child called Ya'qoob would be born during their (Sara and Ishaaq's) lifetimes, and he would have many descendents… and it does not sound right for Ibraah-eem to be commanded to sacrifice him when he was little, because Allaah had promised that he would have many descendents.Ismaa'eel is described here (in Soorat al-Saffaat) as being “forbearing” bec-ause this is very appropriate in this context.Tafseer Ibn Katheer, 4/15. And Allaah knows best.

8

قال � تبارك وتعالي: قال � تبارك وتعالي: شرناه بغالم حلیم ﴿١٠١﴾ فلما بلغ معھ السعي قال فب شرناه بغالم حلیم ﴿١٠١﴾ فلما بلغ معھ السعي قال فب

یا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى یا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى قال یا أبت افعل ما تؤمر ستجدني إن شاء اللـھ من قال یا أبت افعل ما تؤمر ستجدني إن شاء اللـھ من

الصابرین ﴿١٠٢﴾ فلما أسلما وتلھ للجبین ﴿١٠٣﴾ الصابرین ﴿١٠٢﴾ فلما أسلما وتلھ للجبین ﴿١٠٣﴾ دقت الرؤیا إنا ونادیناه أن یا إبراھیم ﴿١٠٤﴾ قد ص دقت الرؤیا إنا ونادیناه أن یا إبراھیم ﴿١٠٤﴾ قد ص

كذلك نجزي المحسنین ﴿١٠٥﴾ إن ھـذا لھو البالء كذلك نجزي المحسنین ﴿١٠٥﴾ إن ھـذا لھو البالء

المبین ﴿١٠٦﴾ وفدیناه بذبح عظیم ﴿١٠٧﴾ المبین ﴿١٠٦﴾ وفدیناه بذبح عظیم ﴿١٠٧﴾ (الصافات :١٠١-١٠٧)(الصافات :١٠١-١٠٧)

قال � تبارك وتعالي: شرناه بغالم حلیم ﴿١٠١﴾ فلما بلغ معھ السعي قال فب

یا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى قال یا أبت افعل ما تؤمر ستجدني إن شاء اللـھ من

الصابرین ﴿١٠٢﴾ فلما أسلما وتلھ للجبین ﴿١٠٣﴾ دقت الرؤیا إنا ونادیناه أن یا إبراھیم ﴿١٠٤﴾ قد ص

كذلك نجزي المحسنین ﴿١٠٥﴾ إن ھـذا لھو البالء المبین ﴿١٠٦﴾ وفدیناه بذبح عظیم ﴿١٠٧﴾ (الصافات :١٠١-١٠٧)

“So We gave him the good news of a clement son. (101) When “So We gave him the good news of a clement son. (101) When he was old enough to go about with him, he said: "O my son, he was old enough to go about with him, he said: "O my son,

I dreamt that I was sacrificing you. Consider, what you think?" I dreamt that I was sacrificing you. Consider, what you think?" He replied: "Father, do as you are commanded. If God pleases He replied: "Father, do as you are commanded. If God pleases you will find me firm." (102) When they submitted to the will you will find me firm." (102) When they submitted to the will of God, and (Abraham) laid (his son) down prostrate on his of God, and (Abraham) laid (his son) down prostrate on his

temple, (103) We called out: "O Abraham, (104) You have ful-temple, (103) We called out: "O Abraham, (104) You have ful-filled your dream." Thus do We reward the good. (105) That filled your dream." Thus do We reward the good. (105) That

was indeed a trying test. (106) So We ransomed him for a great was indeed a trying test. (106) So We ransomed him for a great sacrifice, (107) “ sacrifice, (107) “ {As-Saffat : 101-107} {As-Saffat : 101-107}

“So We gave him the good news of a clement son. (101) When he was old enough to go about with him, he said: "O my son,

I dreamt that I was sacrificing you. Consider, what you think?" He replied: "Father, do as you are commanded. If God pleases you will find me firm." (102) When they submitted to the will of God, and (Abraham) laid (his son) down prostrate on his

temple, (103) We called out: "O Abraham, (104) You have ful-filled your dream." Thus do We reward the good. (105) That

was indeed a trying test. (106) So We ransomed him for a great sacrifice, (107) “ {As-Saffat : 101-107}

قال � تبارك وتعالي: قال � تبارك وتعالي: شرناه بغالم حلیم ﴿١٠١﴾ فلما بلغ معھ السعي قال فب شرناه بغالم حلیم ﴿١٠١﴾ فلما بلغ معھ السعي قال فب

یا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى یا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى قال یا أبت افعل ما تؤمر ستجدني إن شاء اللـھ من قال یا أبت افعل ما تؤمر ستجدني إن شاء اللـھ من

الصابرین ﴿١٠٢﴾ فلما أسلما وتلھ للجبین ﴿١٠٣﴾ الصابرین ﴿١٠٢﴾ فلما أسلما وتلھ للجبین ﴿١٠٣﴾ دقت الرؤیا إنا ونادیناه أن یا إبراھیم ﴿١٠٤﴾ قد ص دقت الرؤیا إنا ونادیناه أن یا إبراھیم ﴿١٠٤﴾ قد ص

كذلك نجزي المحسنین ﴿١٠٥﴾ إن ھـذا لھو البالء كذلك نجزي المحسنین ﴿١٠٥﴾ إن ھـذا لھو البالء

المبین ﴿١٠٦﴾ وفدیناه بذبح عظیم ﴿١٠٧﴾ المبین ﴿١٠٦﴾ وفدیناه بذبح عظیم ﴿١٠٧﴾ (الصافات :١٠١-١٠٧)(الصافات :١٠١-١٠٧)

قال � تبارك وتعالي: شرناه بغالم حلیم ﴿١٠١﴾ فلما بلغ معھ السعي قال فب

یا بني إني أرى في المنام أني أذبحك فانظر ماذا ترى قال یا أبت افعل ما تؤمر ستجدني إن شاء اللـھ من

الصابرین ﴿١٠٢﴾ فلما أسلما وتلھ للجبین ﴿١٠٣﴾ دقت الرؤیا إنا ونادیناه أن یا إبراھیم ﴿١٠٤﴾ قد ص

كذلك نجزي المحسنین ﴿١٠٥﴾ إن ھـذا لھو البالء المبین ﴿١٠٦﴾ وفدیناه بذبح عظیم ﴿١٠٧﴾ (الصافات :١٠١-١٠٧)


Name: ***(CODE#: G-002)Name: ***(CODE#: G-002)

Age: 21 Age: 21 Ethnicity: Indian (Father) / Hispanic (Mother)Ethnicity: Indian (Father) / Hispanic (Mother)Language: English (speak, read & write) & Language: English (speak, read & write) & Arabic (speak 50%, read & write)Arabic (speak 50%, read & write)Education: 19 Juz memorized. Last year of Education: 19 Juz memorized. Last year of college, honors, Brooklyn Collegecollege, honors, Brooklyn CollegeHeight: 5' 5”Height: 5' 5”Dress code: Veil-NiqaabDress code: Veil-NiqaabParent's Marital Status: Divorced 2 years ago. Parent's Marital Status: Divorced 2 years ago.

She is looking for In Shaa' AllahShe is looking for In Shaa' Allah

Age: Around the age of 27Age: Around the age of 27Ethnicity: Indo /Pak/Bangladesh/Arab (Reli-Ethnicity: Indo /Pak/Bangladesh/Arab (Reli-gion and character)gion and character)Language: English…other languages are a Language: English…other languages are a plus plusEducation: Preferable a student of knowledgeEducation: Preferable a student of knowledge bachelors in academia bachelors in academia Employment: MustEmployment: MustParent's Marital Status: Married or separated Parent's Marital Status: Married or separated and father is heavily involved in the household.and father is heavily involved in the household.

Name: ***(CODE#: G-002)

Age: 21 Ethnicity: Indian (Father) / Hispanic (Mother)Language: English (speak, read & write) & Arabic (speak 50%, read & write)Education: 19 Juz memorized. Last year of college, honors, Brooklyn CollegeHeight: 5' 5”Dress code: Veil-NiqaabParent's Marital Status: Divorced 2 years ago.

She is looking for In Shaa' Allah

Age: Around the age of 27Ethnicity: Indo /Pak/Bangladesh/Arab (Reli-gion and character)Language: English…other languages are a plusEducation: Preferable a student of knowledge bachelors in academia Employment: MustParent's Marital Status: Married or separated and father is heavily involved in the household.

Name: ***(CODE #: G-001)Name: ***(CODE #: G-001)

Age: 19 Age: 19 Ethnicity: Indian (Father) / Hispanic Ethnicity: Indian (Father) / Hispanic (Mother) (Mother)Language: English (speak, read & write) Language: English (speak, read & write) & Arabic (speak, read & write)& Arabic (speak, read & write)Education: Hafiza. Wayne State College Education: Hafiza. Wayne State College Second year. Second year. Height: 5' 4”Height: 5' 4”Dress code: Veil-NiqaabDress code: Veil-NiqaabParent's Marital Status: MarriedParent's Marital Status: Married

She is looking for (In Shaa' Allah)She is looking for (In Shaa' Allah)

Age: Around the age of 25Age: Around the age of 25Ethnicity: Indo /Pak/Bangladesh/Arab Ethnicity: Indo /Pak/Bangladesh/Arab (Religion and character) (Religion and character)Language: English…other languages are Language: English…other languages are a plus a plusEducation: Preferable a student of know-Education: Preferable a student of knowledge/ ledge/ bachelors in academia bachelors in academia Employment: MustEmployment: MustParent's Marital Status: Married or Parent's Marital Status: Married or separated and the father is heavily invo-separated and the father is heavily invo-lved in the household.lved in the household.

Name: ***(CODE #: G-001)

Age: 19 Ethnicity: Indian (Father) / Hispanic (Mother)Language: English (speak, read & write) & Arabic (speak, read & write)Education: Hafiza. Wayne State College Second year. Height: 5' 4”Dress code: Veil-NiqaabParent's Marital Status: Married

She is looking for (In Shaa' Allah)

Age: Around the age of 25Ethnicity: Indo /Pak/Bangladesh/Arab (Religion and character)Language: English…other languages are a plusEducation: Preferable a student of knowledge/ bachelors in academia Employment: MustParent's Marital Status: Married or separated and the father is heavily invo-lved in the household.

Name:***(CODE#: G-004)Name:***(CODE#: G-004) Age: 30 Age: 30Height: 5'1Height: 5'1Education: Masters in Public HealthEducation: Masters in Public HealthJob: Data AnalystJob: Data AnalystEthnicity: PakistaniEthnicity: PakistaniLocation: NJLocation: NJHijab: NoHijab: NoMarital Status: Single/Never MarriedMarital Status: Single/Never MarriedReligion: Sunni MuslimReligion: Sunni MuslimSeeking:Seeking:Age: 29 - 36Age: 29 - 36US Citizen or Permanent ResidentUS Citizen or Permanent Resident{Greencard Holder}{Greencard Holder}Education: Minimum of a Bachelors DegreeEducation: Minimum of a Bachelors DegreeReligion: Practicing Sunni MuslimReligion: Practicing Sunni MuslimMarital Status: Single/Never MarriedMarital Status: Single/Never Married

Name:***(CODE#: G-004) Age: 30Height: 5'1Education: Masters in Public HealthJob: Data AnalystEthnicity: PakistaniLocation: NJHijab: NoMarital Status: Single/Never MarriedReligion: Sunni MuslimSeeking:Age: 29 - 36US Citizen or Permanent Resident{Greencard Holder}Education: Minimum of a Bachelors DegreeReligion: Practicing Sunni MuslimMarital Status: Single/Never Married

Name:***(CODE#: G-003)Name:***(CODE#: G-003)Age: Age: 32 Years old 32 Years oldFrom: Pakistani FamilyFrom: Pakistani FamilyEducation: Graduated MBBS from the Education: Graduated MBBS from the Services Institute of Medical Sciences, Services Institute of Medical Sciences, Lahore Pakistan. Lahore Pakistan. Also, Passed FCPS examination first part Also, Passed FCPS examination first part and now attached with Services Hospital, and now attached with Services Hospital, Lahore Pakistan in Radiology. This is spe-Lahore Pakistan in Radiology. This is spe-cialization in Radiology. cialization in Radiology.

* She is US citizen. * She is US citizen. *She is looking for: *She is looking for: A person in plus, 30 from A person in plus, 30 from

P unjab - Pakistan cities like P unjab - Pakistan cities like Lahore, Sheikhupura, Lahore, Sheikhupura,

Gujranwala and Sialkot. Gujranwala and Sialkot.

Name:***(CODE#: G-003)Age: 32 Years oldFrom: Pakistani FamilyEducation: Graduated MBBS from the Services Institute of Medical Sciences, Lahore Pakistan. Also, Passed FCPS examination first part and now attached with Services Hospital, Lahore Pakistan in Radiology. This is spe-cialization in Radiology.

* She is US citizen. *She is looking for: A person in plus, 30 from

P unjab - Pakistan cities like Lahore, Sheikhupura,

Gujranwala and Sialkot.

Important Note: Parents and Serious individuals must contact Imam First Important Note: Parents and Serious individuals must contact Imam First Important Note: Parents and Serious individuals must contact Imam First

Matrimonial ServicesMatrimonial ServicesMatrimonial ServicesMatrimonial ServicesMatrimonial ServicesMatrimonial ServicesImportant Note: Parents and Serious individuals must contact Imam First Important Note: Parents and Serious individuals must contact Imam First Important Note: Parents and Serious individuals must contact Imam First

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