jisr-son 31.05 - isamveri.orgisamveri.org/pdfdrg/d03844/2011_1/2011_1_selvid.pdf · ibn ajiba’s...
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ISSN: 2147-0405
Number 1
ÇANAKKALE 2011
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IBN AJIBA’S WAY OF INTERPRETING DOGMATA WITH INTEGRITY OF SHARIA AND HAQIQA
Citation/©: (2011). Journal of
Intercultural and Religious Studies. 1
ABSTRACT
haqiqahaqiqa
ayat ahadeeth mufassir
haqiqa
haqiqahaqiqa
Keywords: haqiqa
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Introduction
1
Ikazu'l-Himem fî erhi'l-Hikem el-Futuhâtu'l-Ilahiyye fî erhi'l-Mebâhisi'l-Asliyye
el-Bahru'l-Medid fî Tefsiri'l-Kur'ani'l-Mecid.
1 Câmiu'l-Beyân an Te’vili Âyi’l-Kur’ân el-
Mu'cemu'l-KebîrMeâlimu’t-Tenzîl
erhü's-Sünne
Sahihu Ibn Hibban bi Tertibi Ibn Belabân Musnedu Ebî Ya'lâ el-Mevsilî
Mecmaü'z-Zevâid ve Menbau'l-Fevâid
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A. Concepts of Sharia and Haqiqa
2 3
4
1. In Qur’an and Sunnah:
5
6
78 9
2 Lisânu'l-Arab
Tâcu'l-Arûs min Cevâhiri'l-KamûsKitâbu’t-Ta’rifât
Metinlerle Tasavvufî Terimler Sözlü ü3 Mufredâtu Elfâzi’l-Kur’ân
4 Kûtu’l-Kulûb fî Muâmeleti’l-Mahbûb ve Vasfu Tariki’l-Murid ilâ Makâmi’t-Tevhid
Kûtu’l-Kulûb-Kalplerin Azı ı
5
el-Mustedrek ale’s-Sahihayn Sahih
6 Basâriu Zevi’t-Temyîz fî Letâifi’l-Kitâbi’l-Azîz
7 Subulu'l-Huda ve'r-Re âd fî Sîreti Hayri'l-Ibâd
8 Musned Mustedrek
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“Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]"
”
“ eriat”
,
2. In Fiqh Method. “wording in respect to its meaning used”
9
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the processing of Kelam is better than negligence of it.” “If the real (haqiqa) meaning is impossible to implement in real world situation, then it is accepted as simile”
3. Sharia and haqiqa in Sufism (Tasawwuf)
tawhid (oneness of Allah) “haqiqa is contradictory to knowledge” selef
,
er-Risâle,
rububiyah (Allah’s meeting every need of the creatures everywhere and whenever they need).
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Risâle
Mu’cemu Mustalahâtu’s-Sûfiyye Tasavvufî Terimler Sözlü ü
(arifs)
ilmu’l-kulûb, ilmu’l-meârif, ilmu’l-esrar, ilmu’l-batin, ilmu’t-tasavvuf, ilmu’l-ahval and ilmu’l-muamele
arifs and dervishes
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ilm-i ledun, ilmu’l-mevhibe, ilmu’l-esrar, ilm-i meknûn and ilm-i verâset.
“Hakikat-Tasavvuf”,
B. Sharia and Haqiqa Knowledge (tablighed) conveyed by Prophets
,
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Behçetu’n-Nufûs erhu Muhtasari Sahîhi’l-Buhârî
“Strive to get the thing that will give benefit to you in all the beneficences; moreover, call for God’s help and don’t show your helplessness. If something bad happens to you, “Don’t say I wish I had done it differently.” Instead, say that God decided and did how God wished. Words like “wish” open the door for the devil’s delusion.”
el-Futuhâtu'l-Mekkiyye,
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C. Sharia and Tariqa from Ibn Ajiba’s Point of View
,,
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But if your Lord had willed, they would not have done it, “And if Allah had willed, they would not have fought each other, but Allah does what He intends
And if your Lord had willed, He could have made mankind one community; but they will not cease to differ “And you do not will except that Allah wills”
,
“ We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought.”
,
:
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And our command is but one, like a glance of the eye
,
,
,
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D. Examples of Sharia and Haqiqa Mentioned in Dogmata
“It is You we worship and You we ask for help.”
It is You we worshipYou we ask for help” It is You we worship You we
ask for help It is You we worship You we ask for help It is You we worship
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“And you do not will except that Allah wills.”
“Whoever intends to do a favor and does not do it, then he gets a good deed (merit). Whoever intends to do a favor and does it, then he gets good deed (merit) as much as seven hundred folds.” Sahih
We found not in him determination
“Adam and Moses entered into a discussion. Moses said to Adem “Oh Adam, you are our father; you made us out the heaven!” and Adam to him,
“Oh Moses, Allah chose you his special word and He gave Tawrat to you. Are you condemning me for a matter that was decided upon forty years before I was
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created? As a result, Adam beat Musa and silenced him (
They said, "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."
Peace be upon you. Enter Paradise for what you used to do.
“Nobody of you can enter the heaven with his acts” “can’t you Rasulallah?” “I can’t (I can’t enter the
heaven only with my praying); but Allah surrounds me with his mercy and grace.(and puts me in his heaven) (
,
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“Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah.”
Envâru’t-Tarika ve Esrâru’l-Hakika Kitabu Seyyidî Ali Cemel)
“There is no creature on earth but that upon Allah is its provision”
“They will say, "Praise to Allah, who has guided us to this; We would never have been guided if Allah had not guided us!” ( 7/43)
“They are called out by the angels or by Allah himself like this: “Here is heaven for you! You are rendered to be inheritor in return for the good deeds; it has been given to you in return for your praying.
“Nobody of you can enter the heaven with his acts”
“can’t you Rasulallah?” “I can’t (I can’t enter the heaven only with my praying); but Allah surrounds me with his mercy and grace (and puts me in his heaven)
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We would never have been guided if Allah had not guided us!”
“And when they entered from where their fatherhad ordered them, it did not avail them against Allah at all except [it was] a need within the soul of Jacob, which he satisfied.”
,
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el-Bahru'l-Medid
el-Bahru'l-Medid
Hikem:
“O God, you are the subjugator of everything, how can I pray? And you are the one who command to pray, how can’t I pray?
,
(
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E. Ones Citing Haqiqa as Evidence for Their Superstitious Views
Medâriku't-Tenzîl
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Conclusion
el-Bahru’l-Medîd fî Tefsiri’l-Kur’ân’il-Mecîd
el-Bahru’l-Medid,
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Reference
Ke fu'l-Hafâ ve Muzîlu'l- lbâs ammâ I tehera mine'l-Ehâdîsi alâ Elsineti'n-Nâs
Rûhu’l-Meânî fî Tefsiri'l-Kur'âni'l-Azîm ve's-Seb'u'l-Mesânî
Netâicu’l-Efkâr fî Beyânî Meânî erhi’r-Risâleti’l-Ku eyriyye
eyh Ibn Ajiba ve Menhecuhu fi't-Tefsir
Envaru’t-Tenzîl ve Esrâru’t-Te’vîl
Nazmu’d-Durer fî Tenâsubi’l-Âyâti ve’s-Suver
Sahihu’l-Buhârî
Ruhu’l-Beyân
Kitâbu’t-Ta’rifât
"Hakikat-Tasavvuf", DIA
Firdevsu’l-Ahbar
Marife
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el-Bahru'l-Muhît fi't Tefsir
Hilyetu’l-Evliya ve Tabakâtu’l-Asfiya
Musnedu Ebî Ya’la el-Mevsilî
Hak Dini Kur'an Dili
Vahdet-i Vucut ve Ibn Arabî
Basâriu Zevi’t-Temyîz fî Letâifi’l-Kitâbi’l-Azîz
hyau Ulûmi’d-DinHak Yolunun Esasları
Câimu'l-Usûl fi'l-Evliya
el-Mustedrek ale’s-Sahihayn
, Metinlerle Tasavvufî Terimler Sözlü ü
el-Fetâva’l-Hadîsiyye
el-Bahru’l-Medîd fî Tefsiri’l-Kur’âni’l-Mecîd
-el-Futûhâtu'l-lâhiyye fi erhi'l-Mebâhisi'l-Asliyye
-Tefsiru'l-Fatihati'l-Kebir
- kâzu’l-Himem fî erhi’l-Hikem
-Mi'râcu't-Te evvuf ilâ Hakâiki't-Tasavvuf
-el-Fehrese
el-Futûtu’l-Mekkiye
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-et-Tedbîrâtu'l- lâhiyye fî Islâhi'l-Memleketi'l-nsâniyye
Behçetu’n-Nufûs erhu Muhtasari Sahihi’l-Buhârî
Sahihu Ibn Hibban bi Tertibi Ibn Belabân,
ifâu’l-Alîl fî Mesâili’l-Kazâ ve’l-Kaderi ve’l-Hikmeti ve’t-Ta’lîl
Lisânu'l-Arab
Mektûbât-i Rabbânî
Mufredâtu Elfâzi’l-Kur’ân
“Ibn Ajiba”, DIA,
Taarruf li Mezhebi Ehli’t-Tasavvuf
, Ku eyrî Risâlesi
Kûtu’l-Kulûb fî Muâmeleti’l-Mahbûb ve Vasfu Tariki’l-Murid ilâ Makâmi’t-Tevhid
-Kûtu'l-Kulûb Kalplerin Azı ı
“Ibnu’l-Arabî” DIA
Feyzu'l-Kadîr erhu'l-Câimi's-Sa îr
Sahihu Muslim
Miftâhu'l-Maiyye fî Dustûri't-Tarikati'n-Nak ebendiyye
nsan-i Kamil
Mefâtîhu'l-Gayb
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el-Luma
slam Dü üncesinde Marifet ve Ibn Arabî
ed-Durru'l-Mensûr fî't-Tefsiri'l-Me'sûr
- erhu'l-Kevkebi's-Sâti' Nazmi Cem'u'l-Cevâmi
-el-Hâvî li'l-Fetevâ
Ö Avârifu'l-Mearif
Subulu'l-Huda ve'r-Re âd fî Sîreti Hayri'l-Ibâd
r âdu'l-Fuhûl ilâ Tahkîki'l-Hakki min lmi'l-Usûl
el-Mu’cemu'l-Kebîr
Câmiu'l-Beyân an Te’vili Âyi’l-Kur’ân
Avnu’l-Murid li erhi Cevhereti’t-Tevhid
Sunenu’t-Tirmizî
“ eriat” DIA,
Tâcu'l-Arûs min Cevâhiri'l-Kamûs
slam Hukuk lminin Esasları (Usûlu’l-Fikh)
Te nîfu'l-Mesâmi' bi Cem'i'l-Cevâmî
-el-Burhân fî Ulûmi'l-Kur'an