kashi yatra.docx

8/10/2019 Kashi Yatra.docx

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Kashi Yatra

KASI YATRA

Undertaken by: K. Natarajan and Hema Natrarajan

During June 6 - 10, 2009

Report by K.Natarajan, Chennai Ph.: 22200440

Overview

Some data are available about Kasi Yatra in the literature; mainly the internet: but, I could not

get a detailed information on the subject. The available data are inadequate, because, severalquestions remain unanswered. A number of readers have given brief info on some aspects of the

Yatra; while others have given on some other aspects. But, comprehensive information covering

all essential aspects of the Yatra is not available in the literature: mainly, the net. This is perhapsbecause, one has to spend considerable amount of time for a detailed write-up. I have spent about

ten days in collating the information based on my own travel and experience. Before emabarking

on Kasi Yatra, one must be familiar with terms like: Triveni Sangam, Manikarnika Ghats, VeniDaan, Akshaya Vada, Vishnu Paad, Gaya Shrardham, Ganga Aarti, Kasi Vishwanath,

Annapoorna, etc. I hope this write-up would be useful to the pilgrims who contemplate Kasi

Yatra in the near future.

Why Kasi Yatra?

Several Hindus talk of embarking on Kasi Yatra when they get old. The Hindus believe that Kasi

Yatra constitutes the final journey of life. As one becomes aware that he is getting old, he comesto terms with the process of life and death. One seeks salvation despite the sins he has

committed knowingly or unknowingly all through his life. Kasi may provide a path to Moksha

notwithstanding the present and past Karmas: notwithstanding the present and past sins. Kasiprovides one last hope for salvation. This is the Hindu belief. Also Kasi Yatra includes trip to

Gaya and Prayaag (Allahabad). You feed the hungry ancestors waiting anxiously at Gaya: for

you to offer food to them in the form of pindams. The satisfied ancestors bless you with goodhealth, wealth and happiness. They will bless you with all best things on Earth that you have

desired. Kasi is the place for liberation as well, apart from salvation. Liberation from what?:

Liberation from the cycle of births and deaths. Having experienced misery several times in life,

no sane person wants to be born again and again in this world? During the ancient days, old

people used to embark on Kasi Yatra, walking all the way to Kasi from deep down South, just todie in Kasi. They used to walk through forests and mountainous terrains. Many died on the way.

Nevertheless Moksha is assured. Those days, if one goes on Kasi Yatra, he or she will never beseen any time in future. Because, we never had high-speed transportation system or

infrastructure to support such travel. The Yatra was invariably by walk.

These days, many people dont have a good idea regarding what exactly constitutes KasiYatra.Some people think that a Kasi Yatra simply means a trip to Kasi and a dip in the River Ganga.


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This is not true. Some others, who have heard of the trips to places such as Kasi, Gaya, Prayaag,

etc. in connection with Kasi Yatra, are aware of the rites or Samskaras, But, they think that it

may be a very expensive process. This is also not true. Kasi Yatra with your partner (wife orhusband) need not be very expensive: it can actually be quite affordable. Note that, in order to

carry out ceremonies like Shrardham, one must be accompanied by his wife: since, both husband

and wife are involved in most of the ceremonies. It is better not to take children with us.

The main purpose of our trip has been to carry out the rituals related to Kasi Yatra: not site-

seeing. These include prayers at Temples like Viswanath, Visalakshi, etc. Someone told me that

there are at least a thousand temples at Kasi: so, it is called the City of Temples. There are ahundred major Temples. The Kasi Yatra also includes trips to Gaya and Prayag (Allahabad). A

dip in Ganges and Triveni Sangam and prayers at Viswanath and Visalakshi Temples will help

cleanse our sins and facilitate Moksha. Performing Shrardham at Gaya will give us the best

opportunity to receive the blessings of our ancestors, who will be too pleased to bless us after weoffer the pindams. At Kasi, we may also perform Ganga Pooja and Dampati Pooja.

The best age for embarking on Kasi Yatra is between 55 to 65 years. Because, by that agepeople normally finish all their responsibilities / commitments to the family. Further, after 65

years, one may not be physically fit to withstand the rigors of the trips to various places; not to

mention the highly-involved ceremonies. Further, one needs some mental make-up in terms of

renunciation, maturity, spiritual outlook, etc. which are not possible when you are too young. Asone grows old, he gets mellowed down in matters relating to materialism. This kind of mind-set

is appropriate for Kasi Yatra. Like I have mentioned before, please do not take your children

during Kasi Yatra. It is inauspicious to witness things like Akshaya Vata and Vishnu Paada whenthe parents are alive. Besides, Kasi Yatra is not precisely a pleasure trip for fun.

In this write-up, I have given a brief description of the three places involved: Kasi, Prayaag and

Gaya. In summer, it is very hot in all these places: temperature goes up to 45 deg. C. So, pleaseavoid peak of summer. Also, winter will be very cold. So, bathing in the rivers will be difficult.

Hence, it is a good idea to choose a proper time for Kasi Yatra.

About Benaras

Since Kasi Yatra mainly refers to Kasi, I consider it necessary to tell you all something aboutKasi or Benaras, which is referred to as Varanasi in the Railway Guides, Air Maps, and for all

official purposes. Clearly, there are three names pertaining to the same place: Kasi, Benaras and

Varanasi: So, I am a bit confused regarding the name by which I am supposed to talk about this

place. This confusion comes because: the pilgrimage to this city is Kasi Yatra; the majorUniversity here is Benaras Hindu University; the official name is Varanasi. Anyway, I will use

all these three names in this write-up, depending on the situation and purpose. For instance, no

one says it is Varanasi Yatra; but it is always Varanasi Airport; and Benaras Hindu University.

Varanasi is derived from Varuna plus Assi, the two rivers. Varanasi is situated between theconfluence of the rivers, Varuna and Assi with the Ganges. There is mention of Kasi in Rig

Veda, Ramayana, Mahabharata, etc. So, the city is certainly very old: perhaps, older than 3,000

years. Clearly, Benaras is one of the oldest civilizations of the world. No wonder, Mark Twainhad described Benaras as older than history and older than tradition. More than 30 lakh people


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live here; a very populated and crowded place indeed. I have heard of this city in connection

with: pilgrimage (Kasi Yatra), silk sarees (Benares silk), Kasi Vishwanath Temple, etc. I also

know that Kasi has been a major Center of Learning for Vedic studies for three thousand years.Some important Universities have been established here during ancient times: one being Taxila.

Well known poets or scholars like Kabir, Tulsi Das, Pundit Ravi Shankar, Bismilla Khan, etc.

have lived here. Adi Shankara wrote his commentaries on Hinduism here, leading to the greatHindu revival. Vaishnavism, Shaivism as well as Shakta Sect have coexisted in Kasiharmoniously for hundreds of years.

Nearly 20 years back, my sister who has been working in the Benaras Hindu University (BHU),has said that Benaras is not very clean; and that Ganges is actually very dirty. Even now, Ganges

is far from clean; despite the crores of Rupees spent under Clean Ganga Project of the Govt. of

India. The boatman told me that the money allocated for the Project has not been effectively

spent; and that some people may have actually swindled considerable part of the budget.

Benaras is a highly crowded city. It is full of lanes. Lanes and lanes, everywhere. As if these are

not enough, there are also sub-lanes along the lanes. You will see cows and cattle blocking thelanes. These cows generally allow no more than one-foot-space for us to get through them. No,

they will never hurt you. Still, one is always skeptical while walking through them. Also, you

will have to be careful while crossing the gallis (lanes); lest you skid as you walk on the cow-

dung. Regarding neatness, cleanliness etc., less said, the better. Note that, in order to get to theGanges and various Ghats, you should necessarily walk through these gallis; or galli-gallis: I

mean sublanes. Most of the Mutts or Halls where religious ceremonies are held are along these

gallis; so no escape from these. I had already read about them in one of the issues of MangaiyarMalar, the Tamil Magazine; so, I was mentally prepared for this kind of experience. Therefore,

what I saw was something very similar to what I had visualised in my mind about Benaras;

except that I did not bargain for gallis within the gallis; this is something too much for me.

Within these lanes, you have various shops; selling nice things: lassis, cool drinks, sweets, etc.There are some shops next to the public toilets. Yet, people eat happily as if they live in a very

different world notwithstanding the stink from the toilets. Apparently, the fine smell of the hot-

hot delicacies has overpowered the stink from the toilets which are just a few feet apart. The oldcity is highly congested and polluted; so, the affluent section of the present population has

moved to the suburbs with better facilities. However, all the ancient Temples are situated in the

old city: generally, along the Ganga River.

In this connection, I want to caution the readers about one thing. When you want to visit Kasi for

pilgrimage, just dont bother about things like cleanliness. Be a part of the crowd. Be a team

player. You will actually feel nice that way. Even if you live in a star hotel, you still have tocome to one of these ancient houses or Mutts for ceremonies. That is why, we actually decided to

stay in one an a/c hotels just opposite one of those religious joints in a lane. This is not the

ultimate-quality hotel; but would serve our purpose. Indeed, several VIPs have carried out the

religious ceremonies from this house owned by Shri Krishnamoorthy Ganapadigal. NadigarThilagam Shivaji Ganesan and his family, for instance; Shri Radha Ravi being another visitor. I

was gaping at the huge photo of Shivaji in his house for several minutes. I was told that Radha

Ravi was also constantly looking at this very photo for a long time. The way Shivaji wasstanding with folded hands in front of the Ganapadigal with absolute humility and piety is


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impressive. Anyone will get that feeling. The Ganapadigal said that Benaras is bursting at the

seams; because, a city basically designed for just 5,000 people several hundred years back, is

now catering to a crowd of 50 lakhs. (I checked up the population data later; it appears that theactual population is around 31 lakhs as on 2001). What else can you expect from such a

situation? Nevertheless, thousands and thousands of people keep pushing each other as they walk

to the Ganges or as they have a dip in the Holy River. The thought of attaining Moksha is toooverpowering and tempting in relation to the cleanliness of the river or inconvenience due toexcessive crowd. If you expect clean, crystal - clear water in the Ganges, you are asking for the

Moon. The water is muddy; dead bodies are dipped into the Ganges just very close to your

bathing spot; I have seen, even sewage water flowing into the Ganges. Yet, the water is fairlyacceptable for a bath. Indeed, we enjoyed bathing in the Ganges; we refused to come out of

water; but for the need to do ceremonies. The Priest told me that Maha Shivratri is the most

famous festival in Kasi, when the devotees take bath in the Ganges and pray Lord Vishwanath.

Very large number of people visit Kasi at that time.

AboutPrayaag (Allahabad)Though Prayag has been in existence for ages, the name Allahabad was given by the Mughal

emperor, Akbar. Allahabad or Prayag is also called the "Tirth Raj", the king of all pilgrimagecenters. There are many references to Prayag in the Epics, Vedas and Puranas. Allahabad is

situated at the confluence of the three rivers: Ganga, Yamuna and Saraswati (a mythical river

which is not visible). The place where Ganga and Yamuna meet is called Sangam (union): the

venue of many sacred fairs and rituals: the place that attracts thousands of pilgrims throughoutthe year. The most important event at Prayag is the Kumbha Mela. Millions of people from all

over India gather at Prayag to take a holy dip at Sangam. People also go to Prayaag for the

annual Magha Mela, which is also holy. We took a car to Allahabad, which is about 2 1/2 hoursdrive from Kasi. After completing all the rituals at Prayaag, we got back to Benaras the same

day. Indeed, we had enough time in the evening to visit a few places, as well as to witness Ganga

Aarti.

About Gaya

Gaya is situated on the banks of Phalgu (or Phalguni) river in the State of Bihar. Gaya was a partof the ancient Province of Magadha, and is a sacred city not only for the Hindus, but also for the

Budhists. Gaya derives its name from the demon, Gayasur (Gaya plus Asur, the demon). Lord

Vishnu killed the demon by placing his foot on him. The foot-print of Vishnu was left in Gaya.The demon got transformed to a series of rocks and hills around Gaya. The whole city has

become holy and blessed by Mahavishnu. That is why lakhs of people visit Gaya to perform

Shraddha to absolve the sins of the ancestors. The pleased and satisfied ancestors bless us with

good health and wealth: not only for us; but also for the entire family. Gods and Goddesses havepromised to live on Gayasurs body, which is present everywhere in Gaya. There are various

Ghats and Temples along the Falgu (Phalgu) River. There are also a few Temples on hill-tops:

such as: Rama Shila, Mangla Gauri, Shringa Sthan and Brahmayoni. These Temples are

generally part of the pilgrimage circuit. Elaborate staircases have been built in most of them,when there is an ascent. I did not have time to visit most of them, though. In this region, trees

such as Pipal and Akshaya Vat (the banyan tree that does not die) are popular and considered

holy. The Mangla Gauri shrine has two round stones representing Goddess Sati, the consort ofLord Shiva. The most important Temple however, is Vishnu Paad Temple along the Phalgu


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River. Vishnu Paad or Foot is very holy, because the Holy Foot has annihilated the demon. You

should place the pindas; wash them; and then place your head on the Holy Foot to attain Moksha.

We went to Gaya by car and returned to Benaras by the same car, which was arranged by ourPundit Ganapaadigal. There is no need to book a hotel at Gaya. We started from Benaras at 2

AM and reached Gaya at 7 AM. After completing the rituals at Gaya, we started from Gaya at 1

PM and reached Benaras by 6 PM. We had enough time in the evening to visit some temples inKasi.

Tour Schemes and Options

There are various schemes available from the Tour Operators suiting your budget. There are a

number of methods of embarking on Kasi Yatra. My wife and self have chosen a somewhat

costly method in view of my time limitations (I still continue to work; I am 62 plus): I have the

need to complete the whole Yatra and important rituals in 5 days. I have problem of leave. So, Ihave decided to fly wherever possible along with my wife. Chennai-Benaras Chennai; via

Delhi, where there is a stop-over for one to four hours depending on the flight. But, even this is

not too expensive. It is a good idea to carry with you some bread and snacks to eat in places likeairport during the waiting periods; or even inside the plane. The present day flights may or may

not provide food onboard. Besides, after performing Shrardham, one is not supposed to eat all

kinds of food offered in the airlines during the return trip.

There are a number of Tour Operators all over India. There are a few at Chennai too; for

instance, there is one at T.Nagar who regularly advertises in the local magazines giving details of

the programmes as well as amount involved. The budget varies between Rs. 6,000 to 10,000depending on the services provided. We went through a Service Provider, Mr. Vaideeswaran,

who has an office at Spencer Plaza, Chennai. For myself and my wife, he has designed a specific

programme by arranging appropriate flights, so that we could complete the whole programme in

4 days; that too within the budget that we had in mind. For us, time was at premium. I find Mr.Vaideeswaran a very cordial, friendly and reasonable person. He has provided us quality service

and has been in touch with us even while we were at Kasi, Gaya or Allahabad. Wherever we

went, someone was there to receive us. The coordination was near-perfect. Whenever we hadsome problems: minor, though: he sorted them out through his representatives at various places. I

will be happy to give his address on request.

There are various tour programmess, generally, extending to a period of 10 to 15 days,

organized by tour operators using modes such as trains, vans or cars. Such programmes may cost

less. Some service providers offer very cost-effective programs when you go in groups; they may

provide group accommodation in modest places.

There is a difference of opinion regarding the sequence of visits to varied places. Some say, you

should visit Triveni first; others say, Benaras. I went through the literature on the subject; there is

no conclusive advice in such matters. Also, the problem of flight availability, landing spot,connecting flight etc. will impose further restraints on your programs. So, we decided to have our

programs as follows: ChennaiBenarasPrayag (Allahabad)BenarasGayaBodh Gaya

BenarasChennai. For people residing at Chennai, this is the best bet; in case you want to fly.


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The Indian Railways operate a popular ten-day Tour Programme from Chennai by means of

Ganga-Kavery Express. Most of the pilgrims may find this method convenient and suitable.

Even for such programmes, I feel, it is better to engage a professional coordinator or touradvisor. It will make immense sense; and is also cost effective. Mr. Vaideeswaran, our Service

Provider, also coordinates with the Railways and others to facilitate such tours. Please note that

irrespective of the type of the tour programme, mode of travel, number of days, and itinerary, thecharges may not include the expenses required for performing religious rites or rituals; whichmay be around Rs. 10000 to 20000 depending on what you intend to do. The amount required

for daan depends entirely on your generosity. If you are aware of this, you wont have any

problem with your Tour Operators.

A typical itinerary for the Indian Railways Kasi Yatra is as follows: (Tariff: Economy: Rs. 6650

per person (twin sharing); Standard: Rs. 9200 (twin sharing)):

Day 1: Monday: Dep from Chennai Central by 2669, Ganga Kaveri Express at 17:30 hrs

Day 2: Tuesday: Train journey

Day 3: Wednesday: Arrival Allahabad at 03:50 hrs. Check-in for Wash and fresh up inDharamshala. Visit to Triveni Sangamam for bathing. Darshan of Anjaneya. After lunch,

visit Anand Bhavanand and reach Ayodhya at 20.00 hrs. Overnight stay in Ayodhya

Day 4: Thursday: Bath in river Sarayu and visit Valmiki Bhavan, Ram Janam Bhoomi,

Kanak Bhavan and Hanuman Temple. After lunch check out from hotel at Ayodhya andProceed to Varanasi (220 kms). On arrival, get to your hotel and stay overnight at

Varanasi.

Day 5: Friday: Bathe in river Ganga. Perform rituals to ancestors. Visit Kasi ViswanathTemple, Visalakshi Temple and Annapoorani Temple. After lunch and rest, visit Ganga

Aarathi in the evening. Stay overnight at Varanasi

Day 6: Friday: After breakfast, check-out hotel from Varanasi, proceed to Gaya. Visit Kal

Bairav Temple enroute and arrive at Gaya. Proceed to Buddha Gaya and visit MainTemple and Monasteries of various countries. Check into hotel at Gaya and stay

overnight.

Day 7: Sunday: Perform rituals for ancestors and visit Vishnu Pad Temple. After lunch,check-out from hotel at Gaya and proceed to Varanasi. Check into hotel at Varanasi and

stay overnight.

Day 8: Monday: Enjoy Boat ride in river Ganga in the morning. After lunch, check outfrom Hotel and visit Banaras Hindu Uiversity, Birla Temple, Sankat Mochan Mandir,

Thulasi Manas Mandir, Gaudi Bai Mandir and Saranath temple. Proceed to Varanasi

Railway station to board Train no. 2670, Ganga Kaveri Express: Dep. at 20:25 hrs.

Day 9: Tuesday: Train journey

Day 10: Wednesday: Arrive Chennai Central Railway station at 09:50 hrs.

Like I have pointed out before, my own programme has been short and sweet, but hectic. The

Chennai-Varanasi-Chennai travel has been by air via Delhi (stopover). The whole programmewas over in four days; but this will kept us very busy every moment from take-off to landing.

There have been a series of programmes; never a dull moment. In such high-density

programmes, one should have the capacity to withstand the rigorous time schedule as well as therigors of the rituals and successive visits to the temples. However, most of the important


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activities (rituals, ghats, and temples) have been covered albeit in an intensive way. I

recommend that the readers take 6 sets of inner garments. You wont have time to wash them,

anywhere. Take four sets of dhotis as well as angavastarams. The ladies should take four sets of9 yards sarees. Also take a few towels and hand-kerchiefs. It is a good idea to take elementary

medicines like antacids, paracetamol, multivitamin tablets, etc. Also, learn to wear the

Panchkatchan Dhoti or Madissar Pudavai (for ladies): you may not get help in such matters atKasi, Prayaag, Gaya etc. My itinerary is as follows: (Total fare: Rs. 18,496 per head):

Day 1:

Dep. Chennai: June , 09: IC 440: 0640 Hrs

Arrive Delhi: June , 09: 0910 Hrs.

Dep. Delhi: June , 09: IC 406: 1005 hrs.Arrive Varanasi: June 6, 09: 1120 Hrs.

Lunch at the residence of Sh. Krishnamurthy: 1200Hrs; Tea at the same place: 1600 Hrs.

Visit Temples: Kal Bairav, Birla Mandir, etc.

Day 2:

Travel to Allahabad by car (about 2 hours). Bathing in Triveni Sangam. Take water fromSangam in a can. Buy small copper containers from a shop. You may buy some 10 containers.

Also buy one big container to take Ganga water for Abhishek at Rameshwaram. Give Ganga

water for pouring in these containers and sealing.Return to Kasi by 3 PM

Boating in Ganga. Visit the Ghats of Ganga

Ganga Aarti (about 2 hours): Float a lamp on the Ganges.

Visit Temples: Viswanath, AnnapoorniGo to sleep early: say by 8 to 9 PM.

Day 3:

Wake up at 1 AM. Take bath. Get ready by 2 AM. Take clothes for bathing and Shrardh.

Travel to Gaya. Dep. 2 AM. Reach Gaya by 7 AM.Perform Gaya Shrardh

Visit Vishnu Pada Temple. Perform rituals at this Temple.

Visit Bodh Gaya enroute to Benaras.

Reach Kasi by 5-30 PM.Visit Visalakshi Temple.

Day 4:

Rituals and Poojas at the Mutt of Shri Krishnamurthy Ganapadigal

Perform Shrardh in the Ghats: 5 times.

Concluding Pooja: Namaskarams (Pranaams): DaansOffering of Shrardh Lunch for the Brahmins at the residence of Ganapadigal


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We may eat Shrardh Lunch thereafter.

Leave for Varanasi Airport by 1230 Hrs.

Dep.: Varanasi: June 9, 09: IC 405: 1540 Hrs.Arrive: Delhi: 1700 Hrs.

Dep. Delhi: June 9, 09: IC 540: 2000 Hrs.

Arrive: Chennai: June 9, 09: 2235 Hrs.

Note: By the time you reach your residence at Chennai it will be past midnight. Most of the

times, the airlines dont maintain the scheduled time; invariably there are delays; youmust allow

for them. We almost missed the connecting flight to Varanasi from Delhi. However, we managedto get the flight because, the connecting flight to Varanasi was also late! So, one mistake

corrected the other!

The best method of visiting various ancient Temples at Kasi is by means of an auto rickshaw; notcar. A bigger vehicle like car cannot swiftly move through the huge crowd along the lanes. The

cycle rickshaws are also used. It is a painful sight to see the cycle rickshaw pullers pedaling their

ways through the lanes: a practice no more prevalent in most of the areas of Chennai. Justimaging an old man moving the rickshaw on which, three fat ladies have been happily sitting. It

is painful to see such a sight.

For visiting places like Gaya, Prayag (Allahabad) etc. from Benaras, I suggest that you go by acar. You need not book a hotel at Gaya. You need to book only one hotel for all these visits; say,

at Benaras. You can move back and forth from Benaras. For a pilgrimage consisting of three

nights and four days, I booked an a/c hotel at Benaras through Shri KrishnamoorthyGanapaadigal, who was recommended by Mr. Vaideeswaran. I found this arrangement very

convenient. It will take about six hours to reach Gaya from Benaras. After doing the ceremonies

at Gaya, you can be back to Benaras by 6 PM. And take rest for some time in your hotel. Triveni

at Allahabad is about 2 hours drive from Benaras. There is a minor problem in such anarrangement, though. You need to get up at 1 AM for your trip to Gaya; and take bath in the

hotel; and get into the car by 2 AM; you will reach Gaya early in the morning (by 7 AM); just in

time for conducting the ceremonies. Our Ganapadigal had already arranged for someone toreceive us at the site at Gaya. Everything went off with clock-work- precision vis--vis time-

schedule. That is why I say, it is better to go through a reliable travel coordinator or advisor.

There are a number of star hotels in Benaras: most of which are away from the major Temples,

Thirthas or Ghats. These hotels will provide you all luxury and comfort to be expected in such

hotels. However, for rituals, you still have to travel some 15 km and come to the Ghats via the

lanes. So, it becomes pointless to stay in such high class hotels. The idea of coming to Kasi is forpilgrimage; not for fun. The accent is on rites, rituals and Vedic procedures; not comfort and

pleasure. However, please note that the power (current) fails too often. In this sense, a decent

hotel has an advantage. Because, the hotel may have a generator. Otherwise, you may get burnt

in the heat of summer. The generator allows you to switch on at least a fan, if not the a/c.Considering these points, we stayed in a modest a/c hotel just opposite the house of the

Ganapaadigal, albeit in a lane! When the power failed, a fan came to our rescue. I suggest that

you choose an accommodation in one of the lanes at Hanuman Ghat. I feel, it is a good idea to bewith the public rather than seeking exclusive treatment in a stylish hotel. In my opinion, a good,


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decent, clean hotel near one of the Ghats would do. We stayed at the Hotel Arti in Hanuman

Ghat (a/c hotel). It is not very expensive by the standards of Chennai or Mumbai. It is also just

opposite the House where the Vaadhyar or Pundit performed ceremonies like Sankalpam; sovery convenient. We were also provided with South Indian food in the same House (Mutt),

which has a decent Mess. The food is prepared by a group of Brahmins. Even if you stay in star

hotels several kms apart, it is inconvenient to travel by the car in the narrow lanes where theGhats are situated. So, staying in such hotels dont make much sense in whatever way you lookat it.

Ganga Snaan

Ganga Snaan means, bathing in the Ganges or Triveni Sangam. Ganga Snaan ensures Moksham.

You can get rid of all your sins and avoid rebirth. The Ganges is highly polluted and unclean. I

am generally very finicky about cleanliness; but in Kasi, I just went with the general public; andI actually felt quite comfortable; and was generally, at ease. When you see dead bodies being

cremated along the Ghats, what cleanliness are we talking about? However, we realize that, after

all, human body is basically a filthy unclean system; this is how one feels in Kasi. Besides, theHoly Ganges cleanses the whole body; and also our sins. I would like to mention that in spite of

repeated baths in the various Ghats as well as Triveni Sangam, we never had any problem with

our body or skin when we returned to Chennai. No itching! The Priest told me that the Ganges

water is known to last a hundred years without getting spoiled. The water in Triveni appears tobe cleaner. It is a pleasure to take bath at the Triveni Sangam. There is considerable force exerted

on you by the rivers. So, you should hold on to one of the poles erected at the Sangam. There is

also a rope at which you can place your feet for security. The platform, the pole and the ropeprovides enough security for a safe bath. The platform is placed in a region where the depth of

water is not too much: say, 3 to 4 feet. During the days of flood, I am told, people dont take bath

at the interior region; but on the steps near the banks. You should dip into the Ganges or Sangam

nine times, with your head fully immersed in water as you chant: Om Namakshivaya. AtSangam, dont forget to immerse the Holy Sand brought from Agni Theerth, Rameshwaram.

Also, you should immerse a few strands of your wifes hair at Sangam, constituting Veni

Daanam. I have discussed about this separately in another Section.

The Ghats of the Ganges

I am told that there are around 100 Ghats along the Ganga River; but from the point of

pilgrimage and / or bathing, five Ghats are very popular: Dasaswamedh Ghat, Manikarnika Ghat,

Harischandra Ghat, Panch Ganga and Assi Ghat. In a few Ghats like Harishchandra and

Manikarnika, we noticed that a large number of dead bodies are cremated after dipping them inthe Ganges; yes, the dead bodies are dipped on one side, as people take bath nearby unmindful of

this. This is Varanasi. The Ghats of Ganga constitute the holiest spots along the Ganges. Several

kings of the past have built palaces near the Ghats. I was also told by our Vaadhiyar (Priest) that

the ladies of King Ranjit Singh used to take bath in a Ghat regularly in the residence which existseven now along the Ganga. There are a large number of Temples along the Ganga; esp. near the

Ghats. People pray in these Temples after a bath in the Ghats. We had a dip in three of the Ghats

and prayed in one of the Temples on the shore. Not all the Ghats have Temples; they are simplyfor taking bath. The Tulsi Ghat is named after the famous poet, Tulsi Das, who actually lived


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here for several years and composed Ram Charit Manas. It is like our Kamba Ramayanam.

Aurangazeb has built a big mosque near the Panch Ganga Ghat; five rivers are supposed to meet

in this Ghat. It is compulsory to take bath in the Assi Ghat, one of the first Ghats, and offerprayers to the Lingam under the Peepal Tree. At the Dasawamedha Ghat, Lord Brahma has

sacrificed ten horses; and is an important spot. When you take bath here, you get the benefits of

doing Aswamedha Yagam. The Chakra Thirth is actually a well; we poured onesombu(about alitre) of water drawn from the well constituting Chakra Thirtha. We bought some lamps from thevendors and floated them on the Ganges.

Cremation Ghats

At Manikarnika Ghat, you can see several dead bodies burning at once at several heights. The

ashes will be dumped in the Ganges. The souls will be liberated. For several minutes, I was

watching the dead bodies burning constantly. It becomes very clear to one and all that no one isgoing to live permanently on Earth; death is assured for all. None can take even one Rupee when

he dies; indicating the futility of materialistic objects. Such thoughts make one calm and quiet.

Some equanimity is transmitted to your person instantly as you watch the cremation ofinnumerable bodies. Several bodies are placed in the Que awaiting cremation. Anyone who visits

Benaras must witness such cremation in these Ghats. According to the legend, Vishnu dug a pit

with his chakra, and the sweat created during his meditation filled the pit. Shiva shook his head

and his jeweled earring fell into the pit, hence the name Manikarnika. Tradition has it that thosewho die at Benaras and get cremated at the Manikarnika Ghat, get liberated from the cycle of life

and death.

When I saw cremation in the Harishchandra Ghats, my mind naturally recollected the story of

this ancient King who followed the path of truth; I recalled the way his wife Chandramati had

undergone suffering as a sequel to this. A bath in these Ghats will ensure that your sins are

dissolved and you attain Moksha after your death. This is the main reason why the Hindus wantto have a bath in the Ganges; esp., in these Ghats. I am told that the Manikarnika Ghat is THE

most important one for cremation; and hence for doing Shrardham. We offered pindams to the

ancestors here. Nowhere in India, you will see cremation right at the center of the city; exceptVaranasi, which is considered as Mahashmashan; the Great Cremation Ground. In the olden

days, thousands of Hindus used to do Kasi Yatra just to die at Kasi and attain Moksha. So, Kasi

became the Great Cremation Ground for the whole of Hindustan. The Cremation Ghats convey aclear message to all: Nothing is permanent. Death is certain. Death is assured for all those who

are born. It is only a matter of time. Kasi Yatra and a trip to Gaya signify these facts. So, one has

to behave himself while alive. This is the message of the cremation Ghats during Kasi Yatra. So,

when you embark on Kasi Yatra, make it a point to get close to the Cremation Ghats. Pleasedont avoid them.

Ganga Aarti

All the pilgrims visiting Kasi should not fail to participate in the Ganga Aarti event. It is simply

spectacular. Ganga Aarti is held in a few places along the Ghats; but the one at Dasaawameth

Ghat is the most scintillating show. There are a number of priests clad in identical saffronuniform, performing a series of Poojas: say, 16 types: like doopam, deepams, karpooraadanai,


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etc., constituting the Shodasobachara Pooja. Before starting the Aarti, some experts give

discourses on some Vedic topics. The deepaaradanai done by nearly ten priests, each holding a

tall lamp with several steps of lighted lamps at different levels constitutes a magnificent sight.You may see a good portrayal of the Ganga Aarti at Youtube. Several high quality photos are

also displayed in the Wikipaedia. The Ganga Aarti is held each day at 5 PM, and takes nearly an

hour. Hundreds of people witness the same from innumerable boats in the nearby Ghats. Oneproblem is Ganga Aarti is held simultaneously from two nearby areas and the loud-speakers fromboth create disturbing conditions creating interference on both. I think, there is no need of loud

speakers in the first place. Besides, one does not need two Ganga Aartis at such close locations.

However, despite these aberrations, it is a marvelous spectacle to watch.

Pic.: Ganga Aarti: (Thanks: Wikipaedia)

Pic.: Ganga Aarti (Thanks: Fiveprime.org)

Shrardham

There are two types of Shrardhams: Anna Shrardham and Hiranya Shrardham. In AnnaShrardham, a few Brahmins: 3 to 4: are fed after the ceremonies. These Brahmins represent our

ancestors. In Hiranya Shrardham, no such elaborate feeding takes place: instead, plantains and

rice are offered; however, certain rituals are still carried out. Anna Shrardham is more involvedand expensive in relation to the latter. It also takes more time. While regular, full-fledged Anna

Shrardham is mandatory at Gaya, you may opt for Hiranya Shrardham at Kasi, which is

repeatedly done five times in the various Ghats of Kasi. The most important Shrardhams at Kasi

are the ones performed at Manikarnika and Pancha Thirtha. Nandi is meant for the appeasementof the ancestors; while Vaishnava Shrardham is for pleasing or satisfying the Gods. Pinda

Pradaanam is the ritual of offering food to three or more generations of our ancestors. Balls of

cooked rice to which a small quantity of ellu (sesame seeds) is added constitute Pindams. Theoffering of the same is Pinda Pradaanam.

Dhaanam:(or Daan)

You should also do an important thing during Kasi Yatra, particularly at Kasi: dhaanam (or

daan) or charity. You may do this to anyone; Brahmins in particular. Anything can be given as

daanam: vessels, money, clothes, mats, cow (go-daan), gold, etc., depending on your capacityand generosity. The Poorvanga Daan refers to the one at the beginning of the rituals; while the

Uttaranga Daan refers to the one at the end of the rituals. The Dasa Daan refers to the ten

traditional daans recommended in the Scriptures. Nowadays, the daans are given based on ones

generosity and economic conditions; no prescribed rules are followed. The daans are mainly forthe Brahmins who conduct the rituals; but you can give daan to anyone and everyone; the poor

and needy; irrespective of the caste. Anna Daan is the most important daan. I may mention that

after completing the Kasi Yatra, we are expected to feed 10 couples and offer daans.


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If you do dhaanam properly, the Brahmins will say: tripti. But, it is difficult to get a tripti

from the Brahmins at Gaya. You really have to be a bit liberal; and also kind. The readers

should not imagine that it will cost them the Earth to get tripti from the Brahmins. Liberalcharity with love and affection would do. Dhaanam or charity or donation constitutes one of the

most important aspects of Kasi Yatra. We are aware that several people have offered dhaanam of

cow (go-dhaanam) or even gold from time to time. If we cant do that, the least we can do is togive liberal amount of money to the poor and needy; Brahmins in particular. Why Brahmins?Because, they are the ones who perform the rituals. They have no other income. During our

Kasai Yatra, my wife and self could manage to get triptifrom the Pundits and Priests in most of

the places; and the expenses were still manageable. Sometimes, I have noted that even some wellto do people offer meager amounts. This is improper in these days of inflation. Please note that

the Brahmins doing religious service are not beggars; they are learned people; well-versed in

Vedic rites; and also do enormous work during the rituals; and deserve a better deal. Besides,

they too have children studying in colleges. There are innumerable poor people and even beggarswho will seek charity from you. It will be impossible to please or satisfy all these. They also

prove to be a big nuisance; since they wont let you do your ceremonies peacefully. In Kasi, I

noticed that one beggar lady was trying to get daan from us repeatedly, even after receivingliberal amount from us. Needless to say, one would get disgusted with such cheats.

Notwithstanding these, we have tried to give some money to the poor wherever possible. The

Pandas in temples, Ghats, etc. will try to exploit you. So, avoid them to the extent possible. Like

I have said before, it is better to go through a Service Provider or Coordinator, who willgenerally take care of such matters; so that you wont be harassed by the unwanted elements.

Gaya Shrarddha

The most important ritual to be performed at Gaya is Shraddha: that too at the bank of the

Phalguni River. The Phalgu River is dry most of the time; so a bath here is out of question. We

were astonished by the length and breadth of the river; yet, devoid of water: it is all sandeverywhere along the river. The Priest narrated the legend about Phalguni River. Rama and Sita,

came to Gaya to perform the sacred rites for Ramas father, Dasaratha. Sita was playing on the

sand when Rama went for bathing. At that time, Dasaratha suddenly appeared in front of Sita andasked for pindam (food), which Sita offered after converting sand to pindams. When Rama came

after a bath, he could not believe this. Sita said, she has five witnesses: the Akshaya Vatam

(banyan tree), the Falguni River, a Cow, a Tulsi Plant and a Brahmin. Of these, only the AkshayaVatam supported her stand; all the others kept quiet. Sita became very angry and cursed the four

as follows: there would be no water in Phalguni most of the times; the Cow would always be

worshipped from the back side (never from the front side, as is the normal practice); there would

be no Tulsi Plant at Gaya; the Brahmins would never be satisfied at Gaya (that is why, theyrarely say tripti at Gaya). On the contrary, Sita blessed that the Banyan Tree would remain

immortal. That is why this tree is known as Akshaya Vat: Aakshaya means one that never

decays; Vat means a banyan tree). We are also told that while all the banyan trees generally shed

their leaves sometime during a year, the Akshayavat remains ever green: even in draught. Thereaders may note that even though, the Phalguni River is bone-dry, we would see water even if

we dig the sand by one foot. There is sub-soil water everywhere along the river. Other important

temples in the vicinity are the Sakshi Gopal temple and the Mangala Gauri Temple (this is a partof the Shakti Peetam).


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Gaya is significant to all the Hindus from the point of view of salvation of the souls of their

ancestors. People perform Gaya Shraddha; esp. a ritual called pinda daan. These pindas wouldconstitute food for the hungry ancestors, who have been keenly awaiting our presence at Gaya to

offer the pindas after proper Shraddha. The satisfied ancestors will bless us offering us anything

and everything that we need for ourselves as well as our entire family. If all the members of a bigfamily cant perform Gaya Shraddha due to some inconvenience, it would not matter. Even ifone member performs the same accompanied by his wife, the ancestors will be pleased and bless

all. This is the advantage. I am happy that I could perform Gaya Shraddha along with my wife

for the benefit of the entire family; the other members of my family have not had a chance toperform the same. I am happy that I could fill the void. The Vedic Rites are performed not just

for three generations; but for all the ancestors connected with the families of bot the husband and

wife participating in the Gaya Shraddha. The Bhumihar Brahmins have been the traditional

priests at Vishnupad Mandir. We were told by the Pandas that the present day temple was rebuiltby Devi Ahilya Bai Holkar, the Maharani of Indore in the 18

thcentury.

I will now narrate the way the Gaya Shraddha is performed. This is very important for the

readers. We should note that, when Gayasur died he had requested Vishnu one boon: that peopleshould be perform the Shraddha and the sacred rites including Pinda Pradaanam: not only for

their ancestors, but for anyone and everyone: ancestors of the immediate family, distant relatives,

friends and foes, non-Hindus, pets, unclaimed bodies, etc: in short, for any person or animal that

has died naturally or through some mishap. This is an exceptional act of kindness on the part ofGayasur as well as Maha Vishnu who granted the boon. The pindams are offered even for the

realatives who were not well-disposed to our family. Because, even those realtives, who had

been generally adverse to our interests, have done some good things some time in their life: say,by attending or gracing our functions. The pindams are also offered to people who have died

during accidents, natural disasters, mishaps, etc. as well as people who have committed suicide.

Similarly, pindams are offered for friends, birds, animals, etc; indeed, anything and everything

associated with our life directly or indirectly. We chant mantras and offer pindams sequentiallyone by one to all ancestors, friends, enemies, animals and birds. This is the beauty of Gaya

Sraddha. Gaya is the only place where Pinda Pradaanam is carried out in this manner for anyone

and everyone. The Akshaya Vata and the Vishnu Pada are the only two places where one canperform the Vedic rites not only for our forefathers, but for anyone: family, friends,

acquaintances, people of whatever caste or religion, animals, pets, abandoned bodies, etc.

In a conventional Shrardham performed at home, 3 pindams are made: for three generations. Ina Tirtha Shrardham, a la at Kasi, Prayaag, Rameswaram, etc., 16 pindams are offered for all

ancestors of father as well as mother. In the Gaya Sraddham, as many as 32 to 64 pindams are

offered. If 64 pindas are offered, 32 are for the mother alone; 16 for the ancestors; and 16 for all

the others. If 32 pindas are offered, 16 are for the mother; and the other 16 are for the ancestorsand others. At Gaya, we offered only 32 pindas. At Kasi, we offered a total of 16 pindas at each

of the five Ghats. The rituals for the mother are the most important and very touching too.

Generally, 16 pindams are offered as we tell the mantras one by one in some sequence, meaning:

(I have given only those that I remember. As I chanted the mantras and offered the pindams, Inearly got choked due to emotions; my eyes got moist; the priest also noted this):

Mother, you have carried me for 10 months continuously; for that, I offer a pindam.

Mother, I have kicked you several times while in your uterus; you have tolerated that with a

smile; for that, I offer you a pindam.


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Mother, you have taken pains to perform various ceremonies and rituals for my general welfare

and health; for that I offer you a pindam.

Mother, when I was young, you did not consider it dirty or nasty to wash me and clean me,whenever I urinated or defecated; for that, I offer you a pindam.

Mother, you did not sleep for several days whenever I was sick to make sure that I have a good

sleep and recover soon; for that I offer you a pindam. Mother, you have denied yourself all the privileges, so that I have good education and life; for

that I offer you a pindam.Sita has blessed the Akshaya Vata saying that all who came to Gaya would perform the Pinda

Pradaanam at the Akshaya Vatam too. That is why, we placed the Pinda Pradaanam at the base

of the Akshaya Vata (banyan tree) too. So, when you perform Shrarddha at Gaya, after the

ceremonies, you should place the pinda pradaanams at the Vishnu Paada as well as AkshayaVata. Also, a round rice ball, along with some ghee poured over that, has to be offered to the

crows inside the temple so that the hungry ancestors, who would arrive in the form of crows, can

take their food. I am told that for a fee of Rs.100/- an imprint of the Padam is taken on a muslin

cloth and given to the devotee. You may keep it in the Pooja room; it is considered very

auspicious.

Photo: Vishnu Padam

Bodh Gaya

When we were returning from Gaya, we stopped at Bodh Gaya, about 25 Km from Gaya. This is

the place where Lord Budha got enlightened under Bodh Tree. It was very hot; some 45 deg C.

To get to the Budha Statue, one has to climb a large number of steps. The steps were very hot; so

people were running up and down to beat the heat. A saving grace was that there was a simplecarpet along the steps; yet it was pretty hot. Since you have to remove your chapels if you want

to get to the Bodh Tree, we were content to have a close look at it from a distance; rather thangetting the feet burnt.

Budha attained enlightenment at Bodh Gaya. A lot of Budhists as well as Hindus visit this place.

I have seen several Budhist Monasteries operated by foreign agencies; for instance, the Thai

Government. Indeed, many foreign governments (Burma, Japan, Thailand, Sri Lanka, etc.) havecontributed liberally for the construction and infrastructure development at Bodh Gaya. The Thai

Monastery, which I could see from the road as we drove, is very impressive. To me, it looked as

though the various Budhist governments maintain their religious embassies here.

Allahabad-Benaras-Gaya Highway

The Highway to Benaras from Gaya is actually the Delhi-Calcutta Highway; part of the SuperHighways Program of Vajpayee: perhaps, a part of the Golden Quadrilateral. It is not as crowded

as the Southern Highways; perhaps due to the absence of industrialization a la South; clearly the

entire UP-Bihar belt is relatively very poor. So, the cars move fast; this is a saving grace giventhe hot temperature (around 45 deg. C). The Sun was beating down heavily on us. The air-

conditioned car gave some relief. Otherwise, heat stroke is a possibility. The local people use

clothes to cover their heads and bodies to beat the heat. I saw one lady pouring water from a


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bottle all over her body before boarding her car. This is one way of beating the heat, I guess. If

you travel in summer, make sure that you drink plenty of water, lassi, cool drinks, etc., which are

available on the way. This will give you protection from dehydration.

Important Temples During Kasi Yatra

Viswanath Temple (Kasi)

This is the most important Temple at Kasi and is dedicated to Lord Visweswara. It is one of the

twelve Jyothir Lingas of Lord Shiva. It is believed to be the holiest place for the Hindus, due tothe permanent presence of Lord Shiva, as Kasi Viswanath. So, one would feel the waves of Lord

Shiva impinging on him at all time. The Viswanath Temple was destroyed several times by the

rulers like Mohammed Ghori, Aurangzeb, and Warren Hastngs and was rebuilt successively. The

temple in the present form was built by Rani Ahillyabai Dikar in 1776 A.D. I was told that afterdestroying the Temple, Aurangzeb built a mosque over that. Maharaja Ranjit Singh constructed

the golden cover on the Temple Towers. As I was looking at the Temple Towers, I was

wondering, how a Sikh King had been so generous to donate to a Hindu Temple. The lakhs ofpeople visiting the Temple means that, whereas people can destroy buildings, no one can destroy

the faith of the masses. Because, such a faith is a sequel to the Sanadhana Dharma of the Hindus

practiced and followed over a period of thousands of years. The readers would note that the Shiv

Linga at this Temple is very small. Like they say in Tamil, Moorthy siruthaalum kirthysirukkaadhu:meaning, even if the idol is small, reputation is big.

Pic: Kasi Vishwanath (Thanks: Uma; www.shaktipeethas.org)

Vishalakshi Temple (Kasi)

This is one of the most important Temples to be visited in Kasi. Hindus regard Kasi as one of the

Shakti Peethas. Vishalakshi Temple stands on the spot where Goddess Satis earrings fell.

Hindus of the Shakti Sect (Shaktaism) make an exclusive pilgrimage to the city because theyregard river Ganga itself as Goddess Shakti. Also, Vishalakshi and Annaoorna Temples

constitute Shakti Temples.

Bindu Madhav Temple (Kasi)

After taking bath in the Pancha Ganga Ghat, we visited the Bindu Madhav Temple and prayed

there. Mr. Satyamurthy has given some details about this temple in his blog (www.shaktipeethas)

as follows:

Lord Indra killed a Brahmin named Vritrasura. Because of killing the Brahmin, Indra aquired

Brahma Hatya Dosham that will impact very seriously on him. To overcome this, he constructedfive temples for Lord Vishnu at different places as follows:


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1.Bindu Madhav: Kasi

2.Veni Madhav: Prayaag (Allahabad)3.Kunthi Madhav: Pithapuram

4.Setu Madhav: Rameswaram

5.Sundara Madhav: Anantha Padmanabham(Trivandrum)

These Temples constitute Pancha Bindu Madhavs. The original Temple at Kasi was destroyed by

the Muslim invaders. The present one is the small reconstructed version in a nearby spot.

Kal Bhairav Temple(Kasi)

It is an ancient temple of Varanasi near the Head Post Office at VishesharGanj. We are told that

Kal Bhairav is said to be the "Kotwal of Varanasi" , without his permission no one can stay in

Kasi.

Sankat Mochan Temple(Kasi)

This Temple is situated near the Assi river stream, on the way to Banaras Hindu University fromthe city. This is a Temple for Lord Hanuman, who is also known as "Sankat Mochan": the God

who protects us from all anxieties, disturbances and tormentations. This temple is founded by

Goswami Tulsidas. This temple is also known as "Monkey" temple, as lot of monkeys are thereinside the premises. The security restrictions are severe.

Annapoorna Temple (Kasi)

Annapoorna is an important Temple to visit in Kasi. A visit to this Temple is a must. Because,

food is one of the most important requirements for all human beings as well as animals. Goddess

Annapoorna will ensure that there is never food shortage in your house, if you visit this Templeand pray with dedication. Also, dont forget to buy an image or representation of Annapoorna

and keep it in your Pooja Room at your residence. You will have adequate food and prosperity

throughout your life. According to the legend, Lord Shiva asked Goddess Annapoorna to ensurethat no one goes hungry in Kasi when a person lives; while Shiva will ensure that he will attain

Moksha after his death. Annapoorna is Kasis Queen and is also known as Bhavani. Annapoorna

literally means, provider of Plenty of Food. The idol of Annapoorna always has a small vessel

containing Annam (food) signifying that the worshipper is assured of food throughout his life.

New Vishwanath Temple: Birla Mandir: (Kasi)

We went to this Temple by an auto; quite convenient. This Temple is situated inside the BanarasHindu University. This is a modern place of worship planned by Pandit Malviya and built by the

Birlas on the pattern of Vishwanath Temple. This Temple is open to all, irrespective of caste or

creed. As we were traveling inside the BHU Campus, we noted that the Campus is huge. Almostevery kind of Department is there at BHU. No wonder, it is considered as the biggest University
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in India. When we saw a number of houses for the BHU faculty, I was reminded of my sister and

her husband who worked at BHU about two decades back. Pointing to the houses, I told my wife,

my sister must have been residing in one of these. BHU is somewhat far off from the city, andtakes about 40 minutes to drive to the Campus.

Tulsi Manas Temple (Kasi)

This temple is dedicated to Lord Rama. The temple is built in the place where Goswami Tulsidas

composed the epic 'Ramacharitramanas', the Ramyana of Tulsidas. Tulsi Manas Temple was

constructed by a philanthropist family in 1964.

Durga Temple (Kasi)

This is also known as Monkey Temple, because of the presence of a large number of monkeys in

the Temple. This temple is one of the most important temples in Varanasi. This temple is built in

Nagara Style. The shikhara of the temple is formed by many small spires which are built one ontop of the other. According to legend, the present statue of Goddess Durga was not made by man

but appeared on its own in the temple. Thousands of Hindu devotees visit this temple during

Navratri and other auspicious occasions. Non-Hindus can enter the courtyard of the Durga

temple but not the inner sanctum.

Vishnupaad Temple: Gaya

This is the most important Temple at Gaya. This is where we perform rituals to ancestors after

the initial ceremonies in a Mutt. This massive temple, located in the old town, is built over the

footprints of Lord Vishnu. Inside the temple, the 40 cm long footprint of Vishnu is made of solid

rock and surrounded by a silver plated basin. This Shikhara style temple was reconstructedduring the 18thcentury AD by Queen Ahilya Bai of Indore, on the banks of the river Falgu. The

readers would recall that Viswanath Temple at Kasi was also reconstructed by Maharani Ahilya

Bai. We are very surprised about this and appreciate the generosity of this great queen as well asher service to Hinduism. Non-Hindus are not allowed to enter the temple.

Patalpuri Temple: Allahabad

The Patalpuri temple is located inside the Allahabad Fort. Within the Patalpuri temple, we have

the Akshaya Vat - or the immortal banyan tree. It is believed that Lord Rama has visited the

Patalpuri Temple. The famous Chinese traveler, Hiuen Tsang also visited this temple.

Akshaya Vata: Eternal Banyan Tree: Prayaag

The Akshaya Vata literally means immortal or eternal banyan tree. This tree is located within thePatalauri temple, on the bank of Yamuna, inside the Allahabad Fort. We are familiar with this

tree because, we talk about it during the performance of the rituals for the ancestors: the

Shraddhamsor dhivasams. This holy tree is also documented at length in the Scriptures. Duringthe cyclic of destruction, when the whole earth was enveloped by waters, Akshaya Vata


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remained alive and unaffected. It is on the leaves of this tree that Lord Krishna rested as a baby

when land was no longer visible. And it is here that the immortal sage, Markandeya, had a vision

of the Lord. Legend also has it that the Bodi tree at Gaya is a manifestation of this tree. There arehundreds of shrines near this holy tree. However, but for a few, most are inaccessible, because

the Fort is a restricted military area. The Fort was closed to the public during British rule; and

even now, we do not have access to this tree. We are told that during the Kumbha Mela, thegovernment gives permission for pilgrims to pay their homage to the Akshaya Vata. However,people feel that the pilgrims never see the holy tree; instead, they are shown a branch of an

ordinary banyan tree. We dont know the truth. But, belief and faith matter more than the facts.

The readers may note that the Akshaya Vata of interest during Kasi Yatra is the one at Gaya, notAllahabad.

Rituals at Triveni Sangam

An important ritual during Kasi Yatra is a dip or bath at Triveni Sangam: the junction of three

rivers: Ganga, Yamuna and (mythological) Sarawati. The river Saraswati is said to flow beneath

the ground, and is not visible. As we were going on the boat, the boatman showed that the brownriver on one side is the Ganges; and the blue river on the other side is Yamuna. The third

invisible river is beneath these two. The region where these three rivers meet is the Sangam or

Sangamam. This is the holiest of all the Thirthas. Every Hindu should taske bath here to attain

salvation. The boatman stopped near a platform constructed for anchoring the boats. All thepeople from various boats assemble here and take bath. The husband and wife pairs take bath

together. All the people dip into the river at least nine times, chanting: Om Namakshivaya.

Sangam is around 7 km from the heart of Allahabad. From our Mutt or residence, we drove tothe river site. Each year, tens of thousands of people take dip at Sangam during the Magha

Mela. Besides, lakhs of people take bath at Sangam during ArdhKumbhandKumbhMela. The

Kumbh Mela is held once in twelve years. Two important rituals are to be performed at Sangam.

The first one is VeniDaanam: the husband should comb the hair of his wife; split it in threeparts, and knit and tie the hair together After that\, a small part of the hair at the end is to be cut;

and this is to be dipped into the Sangam. The other ritual is, the sand that we brought from

Rameshwaram (from Agni Theertham or Sea) is to be dissolved at Sangam, after performingPooja, considering the sand as Shiv Linga. We have noted that, whereas hundreds of people

dump the hair at sangam, nowhere have we noticed hair floating on the water; the entire hair gets

immersed: it does not happen in other waters: where the hair tends to float. We collected water ina five-litre plastic can at Sangam. Later, this was poured in a dozen brass containers of various

sizes and volumes; and then sealed. There are a number of shops at Allahabad, for just this

purpose. Generally, the shop-keepers who sell these containers dont charge separately for

sealing them. The remaining water was brought in the same plastic container to Chennai, fordistribution to friends and relatives in small containers purchased at Chennai.

Rameshwar YatraOne must perform Rameshwar Yatra before and after the Kasi Yatra. Then only, the Kasi Yatrawill stand completed as per traditional procedures. For A south Indian, the procedure is as

follows: First, go to Rameshwaram. Take bath in the 18 Tirthas. Get soil from the Agni Thirtha

(the sand beneath the sea). The sea itself is known as Agni Thirtha. This will be packed in acontainer or bag (plastic) and given to you after Pooja. Visit Rameshwaram Temple. At Triveni,


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the Priest would do Pooja for the Shiv Linga made from this sand and Archana and Aarti would

be performed. After that, this would be immersed in the Triveni at Prayaag (Allahabad). We

should again visit Rameshwar after completing Kasi-Triveni-Gaya Yatra. The Ganga water takenfrom Kasi and/or Triveni will be brought to Rameshwar for performing Abhishek on Rameshwar

Lingam. Then the Kasi Yatra would be complete after offering food and daan to 10 dampatisor

couples. In Rameshwaram there are 51 Theerthas; inside the Rameshwar Temple itself, there are22 Theerthas; of which 18 are functional now. You should take bath using the 18 Theerthasinside the Temple. The Agni Theertha is the Sea water outside the Temple; where one must take

bath and bring the sand from beneath the Sea near the shore. The Rameshwar Yatra itself is an

involved one, having several sequences and procedures. I dont intend to write a detaileddescription of this for want of time; I leave it to others.

Vedic Rituals During Kasi Yatra

The Kanchi Mutt at Kasi has suggested a comprehensive list of rituals to be performed duringKasi Yatra. I have reproduced them below:

I. At Prayaag (Allahabad): (Triveni Sangam)

Anugnai (Sankalpam)

Vighneshwara Puja(Prayers to Lord Ganesha)

Prayschitta Sankalpam(atonement for sins committed, knowingly or unknowingly)

Veni Daanam(Women offer a part of their hair to the river praying for the long life of

their husbands. The husband combs and plaits the wifes hair, decorates it with flowers

and cuts off the tip of the plait and offers it to the river. It is an interesting fact that whilehair normally floats on water, at the Sangam; it immediately sinks to the river bed.

Though almost all married women offer their hair here, there is not a single strand found

floating on the river.)

Triveni Sangam Snanam (husband and wife bathe together at the confluence of the 3rivers, holding hands. One has to go to the confluence in a boat. A sort of platform has

been erected at the point for the convenience of pilgrims)

Hiranya Shrardham

Pinda Pradaanam, Kshetra Pindam, Tarpanam

II. At Kasi (Varanasi)

I have presented the Vedic Rites to be performed in three series as follows. Each series can be

performed during a day. However, we have performed selected rituals from each series in a

single day for want of time.

I. Series

Anugnai(Sankalpam)

Vighneshwara Puja(Prayers to Lord Vigneshwara)

Poorvanga Godaanam

Poorvanga Dasa Daanam

Naandhi Shrardham

Vaishnava Shrardham


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Punyaa Vajanam(purification ritual)

Maha Sankalpam

Prayschitta Sankalpam:for atonement for sins committed, knowingly or unknowingly

Pala Daanam

Uttaranga Godaanam

Manikarnika Teertha Shrardham(Anna roopam / Hiranya roopam)

II. Series

Pancha Teertha Yatra(One has to go in a boat to these 5 Ghats and perform the rituals):i) Asi Ghat(Haridwar Teertham)this is where the Asi river merges with the Ganga.

Performing the rites here is believed to give one the fruits of performing the rites at Haridwar.

ii) Dashashwamedha Ghat(Rudra Sarovara Teertham)this is the place where Brahma

performed 10 Ashwamedha Yagnas, and hence it is considered sacred to perform the rites.iii) Trilochana Ghat( Vishnu Paada Udaka Teertham)

iv) Pancha Ganga Ghat( Ganga, Yamuna, Saraswati, Kirana, Doodhapappa- Sangam); Bindu

Madhava Templev) Manikarnika Ghat(Manikarnika Teertham, Chakra Pushkarni Teertham)

III. Series

Ganga Puja (it is a tradition to bring back small sealed containers of water from the

Ganges and distribute it among our near and dear ones. One container is kept at home as

it is considered sacred and one is taken to Rameswaram where it is used to performAbhishekam to the lingam. All these containers are kept and prayed to before they are

distributed.)

Dampati Puja: Prayers offered to an elderly married couple, invoking them as

Vishwanath and Annapoorna (We did Namashkar to the Ganapaadigal and his wife;offered a saree and dhoti to them).

Uttaranga Dasa Daanam

Kala Bhairava Samaradhana(invocation and prayers to Kala Bhairav)

III. At Gaya: Gaya Shrardham

Anna Shrardham and Preliminary Rituals: These were performed at the residence of the

Priest

Palguni (Falguni) Teertha Hiranya Shrardham: this is the traditional Shrardham

performed on the banks of any sacred river; in this case, River Falguni.

Vishnu Paada Hiranya Shrardham: We go to the Vishnu Paada Temple: the pindams are

offered at the Holy Foot of Vishnu and we place our head on the Foot and do Namashkar.

Akshaya Vata Anna/Hiranya Shrardham

Akshaya Vata Pinda Pradaanam: The pindams are placed at the base of the banyan tree,Akshaya Vata.

Tharpanam to the ancestors

Offering food to the Gaya Brahmins


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To enquire Gaya Brahmans if they are satisfied(according to legend, the Brahmins at

Gaya are not easily satisfied and it is a tradition to ask them anyway in an attempt to

satisfy them)

Acharya Sambhavana: payment of the dhakshinaor fees to the Chief Priest or Pundit

Note:While the three Series at Kasi constitute a comprehensive procedure, we have carried outthe following rituals at Kasi to conserve time: Sankalpam, Vigneshwar Pooja, Maha Sankalpam,

Praychitra Sankalpam, Pala Daanam, Pancha Theertha Yatra and the five Shrardhams at the

Ghats, Ganga Pooja, Dampati Pooja, Dasa Daanam, offering food to Brahmins, etc. We havehowever, performed most of the rituals recommended by the Kanchi Mutt and identified above,

at Gaya and Prayaag.

Posted byDR K at04:20

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9 comments:

1.

Tambrahm28 August 2011 10:51

If you are a south indian and happen to visit Kashi first you can carry the Ganges water toRameshwaram and this completes your journey. One need not carry back sand again to

Kashi. Since south indians are close to Rameshwaram there is a tendency to go there first

in which case the above mentioned sequence in your article applies.

Reply

2.

coolguy11 February 2012 15:39
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Hi Mr Natarajan,

Very useful writeup. I need to visit to Kasi & gaya to do my ancestor rituals. I have lessnumber of holidays hence looking for a quick and efficient way of performing the rituals.

Can you please provide any contact details who can help us to organise and arrange all

the poojas and travel when we are there? Is Mr. Vaideeswaran still doing this work, if soplease provide the details. Any help would be appreciated.

My contact details [email protected]

Thanks a lot

Raja

Reply

3.

neeraja12 February 2012 10:14

Hello Mr Natarajan,

Thanks for the information. Can you please provide me contact details for organizing thistrip? My email is [email protected],

Neeraja

Reply

4.

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5.

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23/24

Thanks for providing very useful information. I am planning visit to Kasi to do my

ancestor rituals. I do not have time and budget for elaborate rituals (for five days)hence

looking for a quick and efficient way of performing the rituals. Can you please provideany contact details who can help us to organise and arrange all the poojas and travel

arrangements in Kashi, Allahabad & Gaya . Your help in this regard would be highly

appreciated.

My contact details [email protected]

Regards,

K. Mohan

Coimbatore

Reply

6.

SimplyMe20 September 2012 16:18

Dear Mr Natarajan

Very detailed write-up and very helpful. Could you pl post details about your travelagent.

RegardsDhakshina

Reply

7.

Natarajan8 December 2012 09:39

Thanks Mam. Travel Agent e-mail Address: [email protected]. Name: V.

Vaitheeswaran.

Cell: + 91-9444556466. His Office is at Spencer Plaza, Main Block, above City Centre.

With best wishes. Dr.K.Natarajan.

Reply

8.
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24/24

Natarajan8 December 2012 09:47

Dear Mr. Raja, Ms. Neeraja and Mr. Mohan,

I have emailed you the information you wanted. I apologise for the late reply.

Best Wishes,

Dr. K. Natarajan.

Reply

9.

Natarajan7 January 2013 00:00

Dear Readers:

After reading this blog, many readers have phoned me regarding some aspects of Kasi

Yatra. If available in Chennai, my wife or self answer over the Landline phone. Our

residence is in Chennai, but sometimes, either or both of us are away. While I have taken

pains to write this blog, I don't access the blog regularly. That's why I could not reply thereaders in time. However, I do access e-mail regularly. I thank the readers and all those

who have telephoned me for their generous encomiums and positive feedback. While I

have not been a serious blog writer so far, the main purpose of this report is to enlightenthe people regarding the nuiances of Kasi Yatra. I am glad, it is useful to the Hindu

community. Thanks once again for your feedback.

Yours sincerely,

K.Natarajan

My e-mail is: [email protected]
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