lesson94 immigration to al-madinah. [30] the hijrah of allah’s messenger (saws) and his companion...

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Lesson94 Lesson94 Immigration to Al- Immigration to Al- Madinah Madinah

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Lesson94Lesson94Immigration to Al-MadinahImmigration to Al-Madinah

[30] The Hijrah of Allah’s Messenger ([30] The Hijrah of Allah’s Messenger (SAWSSAWS) ) and his companion Abu-Bakr As-Siddîq and his companion Abu-Bakr As-Siddîq

(R.A.)(R.A.)

When disbelievers of Quraysh knew that Allah's When disbelievers of Quraysh knew that Allah's Prophet (Prophet (SAWSSAWS) had gathered followers and ) had gathered followers and

supporters from other tribes, supporters from other tribes,

and when they saw the immigration of his and when they saw the immigration of his companions towards those supporters who companions towards those supporters who

pledged their allegiance to defend him to the pledged their allegiance to defend him to the death, death,

their leaders and chiefs gathered in Dar An-their leaders and chiefs gathered in Dar An-Nadwah, a house built by Qusayy ibn Kilâb, Nadwah, a house built by Qusayy ibn Kilâb,

where they used to meet when important where they used to meet when important matters faced them. matters faced them.

They gathered to discuss what to do with the They gathered to discuss what to do with the Prophet (Prophet (SAWSSAWS).).

One of them said, "Let us chain him up in prison One of them said, "Let us chain him up in prison until he dies." Another said "Expel him and until he dies." Another said "Expel him and

exile him from our land."exile him from our land."

Oneof their chiefs said, " Neither are good ideas, Oneof their chiefs said, " Neither are good ideas, because if we imprison him, the news will because if we imprison him, the news will spread, and his companions will come and spread, and his companions will come and

rescue him; and if we exile him, rescue him; and if we exile him,

we could not ensure that he may win the hearts we could not ensure that he may win the hearts of those to whom he resorts by his sweet of those to whom he resorts by his sweet

words and good speech. words and good speech.

They may follow him and he will come back to They may follow him and he will come back to you with them." The tyrant Abu-Jahl said, "I you with them." The tyrant Abu-Jahl said, "I say that we choose a strong young man from say that we choose a strong young man from

each tribe; each tribe;

then those young men would strike him as if then those young men would strike him as if they were one man, so that his blood will be they were one man, so that his blood will be scattered among all tribes, and Banu Manaf scattered among all tribes, and Banu Manaf

cannot fight all tribes."cannot fight all tribes."

They liked this idea, and they all agreed and They liked this idea, and they all agreed and appointed the young men and fixed the night appointed the young men and fixed the night on which they would carry out this mission. on which they would carry out this mission.

But Allah informed His Prophet (But Allah informed His Prophet (SAWSSAWS) of what ) of what his enemies intend to do, and gave him his enemies intend to do, and gave him permission to emigrate to Yathreb (Al-permission to emigrate to Yathreb (Al-

Madînah). Madînah).

So he went to Abu-Bakr (So he went to Abu-Bakr (RARA), told him the news ), told him the news and Abu-Bakr was permitted to accompany and Abu-Bakr was permitted to accompany him. They agreed to prepare the two camels him. They agreed to prepare the two camels which Abu-Bakr had arranged for this trip. which Abu-Bakr had arranged for this trip.

They chose a guide to lead them to the shortest They chose a guide to lead them to the shortest route, and they appointed the same night route, and they appointed the same night

which Quraysh had chosen.which Quraysh had chosen.

On that night, the Prophet (On that night, the Prophet (SAWSSAWS) asked his ) asked his cousin `Ali ibn Abu-Tâlib to sleep in his bed cousin `Ali ibn Abu-Tâlib to sleep in his bed

and to use his cover so that no one would and to use his cover so that no one would know that the Prophet had left his home. know that the Prophet had left his home.

Then he went out, while the Qurayshi men were Then he went out, while the Qurayshi men were gathering at his door, and he was reading gathering at his door, and he was reading

Sûrah (Yâ-Sîn). Sûrah (Yâ-Sîn).

The moment he approached them he was The moment he approached them he was reading: "...We enveloped them, so they do not reading: "...We enveloped them, so they do not

behold (the Truth)."behold (the Truth)."

(TMQ, Yâ-Sîn: 9) He repeated it several times (TMQ, Yâ-Sîn: 9) He repeated it several times until Allah made them fall asleep, so they lost until Allah made them fall asleep, so they lost their perception and could neither see nor feel their perception and could neither see nor feel

him. him.

He went to Abu-Bakr's house and they went out He went to Abu-Bakr's house and they went out together through an opening in the rear of the together through an opening in the rear of the

house. house.

They went southward out of Makkah, towards They went southward out of Makkah, towards Mount Thawr and entered its cave.Mount Thawr and entered its cave.

The Qurayshi men waited for the Prophet The Qurayshi men waited for the Prophet ((SAWSSAWS) to come out until the morning. ) to come out until the morning.

When Quraysh discovered that their young men When Quraysh discovered that their young men were surrounding `Ali ibn Abu-Tâlib and not were surrounding `Ali ibn Abu-Tâlib and not Muhammad (Muhammad (SAWSSAWS), their tempers flared up ), their tempers flared up

and they were confused. and they were confused.

They then sent their men to pursue him and to They then sent their men to pursue him and to search in all directions. search in all directions.

They promised a reward of one hundred camels They promised a reward of one hundred camels to the one who could bring him back, so to the one who could bring him back, so

trackers went after the Prophet (trackers went after the Prophet (SAWSSAWS) and ) and Abu-Bakr. Abu-Bakr.

Some of them reached the small cave so that, if Some of them reached the small cave so that, if any of them had paid a little attention, he any of them had paid a little attention, he

would have seen who was there.would have seen who was there.

Abu-Bakr (Abu-Bakr (RARA.) was very sad, thinking that they .) was very sad, thinking that they would find them, but the Prophet (would find them, but the Prophet (SAWSSAWS) said, ) said, “Grieve not; surely Allah is with us." (TMQ, “Grieve not; surely Allah is with us." (TMQ,

At-Tawbah: 40)At-Tawbah: 40)

Yet, Allah diverted their sight and awareness Yet, Allah diverted their sight and awareness from them so that they did not see inside the from them so that they did not see inside the

cave. cave.

On the contrary, their evil leader Umayyah ibn On the contrary, their evil leader Umayyah ibn Khalaf assured them that they could not have Khalaf assured them that they could not have been hiding there because of a spider web and been hiding there because of a spider web and

nesting pigeons at its entrance.nesting pigeons at its entrance.

The Prophet (The Prophet (SAWSSAWS) and his companion stayed ) and his companion stayed in the cave for three nights until Quraysh in the cave for three nights until Quraysh

stopped searching for them. stopped searching for them.

`Abdullâh ibn Abu-Bakr used to spend the night `Abdullâh ibn Abu-Bakr used to spend the night with them and go to Quraysh in the morning with them and go to Quraysh in the morning so he could listen to their reports about the so he could listen to their reports about the Prophet and his companion, then return to Prophet and his companion, then return to them each night with what he had heard. them each night with what he had heard.

Asmâ' bint Abu-Bakr brought them food each Asmâ' bint Abu-Bakr brought them food each night. night.

`Abdullâh ibn Abu-Bakr commanded his slave to `Abdullâh ibn Abu-Bakr commanded his slave to graze the cattle leading up to and around the graze the cattle leading up to and around the

cave to erase his and Asmâ's footprints.cave to erase his and Asmâ's footprints.

On the morning of the third night spent in the On the morning of the third night spent in the cave, which was the first Monday of Rabî` Al-cave, which was the first Monday of Rabî` Al-

Awwal in the year of Hijrah, Awwal in the year of Hijrah,

`̀ÂÂmir ibn Fuhayrah (Abu-Bakr's servant) mir ibn Fuhayrah (Abu-Bakr's servant) brought them two riding camels, together with brought them two riding camels, together with

`Abdullâh ibn Urayqit whom they hired to `Abdullâh ibn Urayqit whom they hired to guide them. guide them.

This was 53 years after the birth of the Prophet This was 53 years after the birth of the Prophet ((SAWSSAWS) and 13 years after his Prophethood. ) and 13 years after his Prophethood. They rode, and Abu-Bakr asked `They rode, and Abu-Bakr asked `ÂÂmir ibn mir ibn

Fuhayrah to follow and serve them. Fuhayrah to follow and serve them.

The guide led them south of Makkah, then north The guide led them south of Makkah, then north along the seashore.along the seashore.

While they were on their way, Surâqah ibn While they were on their way, Surâqah ibn Mâlik Al-Mudlajy followed them after he had Mâlik Al-Mudlajy followed them after he had heard somebody saying in one of Quraysh's heard somebody saying in one of Quraysh's

assemblies, assemblies,

"I have seen some figures along the seashore, "I have seen some figures along the seashore, and I think they were Muhammad and his and I think they were Muhammad and his

companions."companions."

When he approached them, his horse stumbled When he approached them, his horse stumbled and he fell down. He got up and rode again and he fell down. He got up and rode again

until he heard the Prophet reciting the Qur'an. until he heard the Prophet reciting the Qur'an.

The Prophet (The Prophet (SAWSSAWS) was not turning around, ) was not turning around, while Abu-Bakr was repeatedly turning round while Abu-Bakr was repeatedly turning round

to survey. to survey.

The feet of Surâqah’s horse sank into the sand The feet of Surâqah’s horse sank into the sand and he fell down again. and he fell down again.

The horse could not get up until Surâqah asked The horse could not get up until Surâqah asked the Prophet (the Prophet (SAWSSAWS) for help, especially when ) for help, especially when he saw the dust rising from the ground under he saw the dust rising from the ground under

the horse's hooves. the horse's hooves.

So he was very frightened and asked for help. So he was very frightened and asked for help.

The Prophet (The Prophet (SAWSSAWS) and his companions ) and his companions stopped and he came and offered supplies to stopped and he came and offered supplies to

them, but they did not accept any. them, but they did not accept any.

Instead they said, "Keep the matter secret." He Instead they said, "Keep the matter secret." He asked them for a letter of protection, so Abu-asked them for a letter of protection, so Abu-

Bakr wrote it according to the Prophet's Bakr wrote it according to the Prophet's ((SAWSSAWS) instructions, ) instructions,

and Surâqah went back from where he came, and Surâqah went back from where he came, keeping the secret. Surâqah told Abu-Jahl keeping the secret. Surâqah told Abu-Jahl

about it later. about it later.

Surâqah embraced Islam on the day of the Surâqah embraced Islam on the day of the Conquest of Makkah and he was a very good Conquest of Makkah and he was a very good

Muslim.Muslim.

The Prophet (SAWS) and his companion The Prophet (SAWS) and his companion continued their trip until they reached Qubâ', continued their trip until they reached Qubâ', on the outskirts Al-Madînah, on Monday, the on the outskirts Al-Madînah, on Monday, the

12th of the month of Rabî` Al-Awwal. 12th of the month of Rabî` Al-Awwal.

The Prophet stayed at Banu `Âmr ibn `Awf and The Prophet stayed at Banu `Âmr ibn `Awf and Abu-Bakr stayed at As-Sunh (a suburb of Al-Abu-Bakr stayed at As-Sunh (a suburb of Al-

Madînah) at Khârijah ibn Zayd. Madînah) at Khârijah ibn Zayd.

The Prophet stayed in Qubâ' for several nights, The Prophet stayed in Qubâ' for several nights, during which he built the mosque, which is during which he built the mosque, which is

described in the holy Qur'an as "a mosque that described in the holy Qur'an as "a mosque that was founded on piety from the first day." was founded on piety from the first day."

(TMQ, At-Tawbah: 108). (TMQ, At-Tawbah: 108).

The Prophet prayed in it with Al-Muhâjirîn The Prophet prayed in it with Al-Muhâjirîn (immigrants; the name given to the Muslims of (immigrants; the name given to the Muslims of Makkah who immigrated to Al-Madînah) and Makkah who immigrated to Al-Madînah) and Al-Ansâr (supporters; the name given to the Al-Ansâr (supporters; the name given to the new Muslims of Al-Madînah because they new Muslims of Al-Madînah because they

gave refuge to the Prophet (gave refuge to the Prophet (SAWSSAWS).).

`Ali ibn Abu-Tâlib followed the Prophet (`Ali ibn Abu-Tâlib followed the Prophet (SAWSSAWS) ) to Qubâ' after he had stayed in Makkah several to Qubâ' after he had stayed in Makkah several days to deliver back to their owners what the days to deliver back to their owners what the

Prophet had held in trust.Prophet had held in trust.

[31] His coming ([31] His coming (SAWSSAWS) to Al-Madînah) to Al-Madînah

The people of Al-Madînah, upon hearing that the The people of Al-Madînah, upon hearing that the Prophet (Prophet (SAWSSAWS) was on his way to them, ) was on his way to them, would come out daily from Al-Madînah, would come out daily from Al-Madînah,

eagerly awaiting his arrival. eagerly awaiting his arrival.

They would wait until they felt the unbearable They would wait until they felt the unbearable noon heat that would force them to return to noon heat that would force them to return to

the shade of their homes. the shade of their homes.

One day, having returned to their homes, they One day, having returned to their homes, they heard someone calling at the top of his voice, heard someone calling at the top of his voice, "O you Arabs, he for whom you have been "O you Arabs, he for whom you have been

eagerly waiting has come!" eagerly waiting has come!"

So they went back to welcome the Prophet So they went back to welcome the Prophet ((SAWSSAWS) at the back of Al-Harrah (land on the ) at the back of Al-Harrah (land on the outskirts of Al-Madînah, with black stones), outskirts of Al-Madînah, with black stones),

before his arrival to Qubâ'.before his arrival to Qubâ'.

Later, the Prophet (Later, the Prophet (SAWSSAWS) left Qubâ' for Al-) left Qubâ' for Al-Madînah, surrounded by the happy Ansâr who Madînah, surrounded by the happy Ansâr who

were carrying their swords to defend him. were carrying their swords to defend him.

Some were walking while others were riding. Some were walking while others were riding. They competed to hold his camel's reins, since They competed to hold his camel's reins, since every one of them wanted to receive him at his every one of them wanted to receive him at his

own home. own home.

The young boys and girls, men and women also The young boys and girls, men and women also chanted:chanted:

The full moon has shone upon usThe full moon has shone upon us

From beyond the farewell pathwaysFrom beyond the farewell pathways

We must be thankful We must be thankful

Whenever someone calls us to AllahWhenever someone calls us to Allah

O, Messenger to us O, Messenger to us

You have come with a decreeYou have come with a decree

That will be obeyedThat will be obeyed

This was on Friday, and when it was time for the This was on Friday, and when it was time for the prayer, the Prophet (prayer, the Prophet (SAWSSAWS) was in the quarters ) was in the quarters of Banu Sâlim ibn `Awf, so he came out and of Banu Sâlim ibn `Awf, so he came out and

prayed. prayed.

This was the very first Friday Prayer performed This was the very first Friday Prayer performed by the Prophet (by the Prophet (SAWSSAWS), and it was on that date ), and it was on that date

that it became obligatory, according to the that it became obligatory, according to the most famous narrations.most famous narrations.

The Prophet (The Prophet (SAWSSAWS) then rode his camel again ) then rode his camel again and went on, and whenever he passed by one and went on, and whenever he passed by one

of the houses of the Ansâr, of the houses of the Ansâr,

they would plead with him to stay at their place, they would plead with him to stay at their place, taking his camel's rein, but he would say to taking his camel's rein, but he would say to them, "Leave her (the she-camel); she has them, "Leave her (the she-camel); she has

been commanded."been commanded."

The camel continued to walk until it came to the The camel continued to walk until it came to the property of Banu `Adiyy ibn un-Najjâr, the property of Banu `Adiyy ibn un-Najjâr, the

maternal uncles of the Prophet (maternal uncles of the Prophet (SAWSSAWS). There ). There it knelt down in front of the house of Abu-it knelt down in front of the house of Abu-

Ayyûb Al-Ansâri. Ayyûb Al-Ansâri.

The Prophet (The Prophet (SAWSSAWS) then said, "This is where ) then said, "This is where we will stay inshâ'-Allah." Thus, he stayed at we will stay inshâ'-Allah." Thus, he stayed at

the house of Abu-Ayyûb Al-Ansâri.the house of Abu-Ayyûb Al-Ansâri.

He remained there for a few months until he was He remained there for a few months until he was able to buy the land where his camel knelt able to buy the land where his camel knelt

down, and there he built his Mosque. down, and there he built his Mosque.

He built the Mosque using adobe, and made it He built the Mosque using adobe, and made it slightly higher than a man's height. slightly higher than a man's height.

The two door frames were made of stones, the The two door frames were made of stones, the roof was made of dry palm leaves while the roof was made of dry palm leaves while the columns were made of the trunks of palm columns were made of the trunks of palm

trees. trees.

The Prophet (The Prophet (SAWSSAWS) participated himself in ) participated himself in building the Mosque to encourage everyone to building the Mosque to encourage everyone to

participate in the work.participate in the work.

Nearby, he built two rooms for his only wives at Nearby, he built two rooms for his only wives at that time, `Â'ishah and Sawdah. More rooms that time, `Â'ishah and Sawdah. More rooms were added later whenever he married a new were added later whenever he married a new

wife. wife.

After a few days, he sent for his family, and After a few days, he sent for his family, and Abu-Bakr (Abu-Bakr (RARA) also sent out for his own. ) also sent out for his own.

So Sawdah, the wife of the Prophet (So Sawdah, the wife of the Prophet (SAWSSAWS), and ), and his two daughters Fâtimah and Um-Kulthûm his two daughters Fâtimah and Um-Kulthûm arrived, but his other daughter Zaynab was arrived, but his other daughter Zaynab was

prevented by her husband Abul-`Aas ibn ur-prevented by her husband Abul-`Aas ibn ur-Rubay` from emigrating. Rubay` from emigrating.

Meanwhile, `Abdullâh ibn Abu-Bakr also Meanwhile, `Abdullâh ibn Abu-Bakr also brought his stepmother and his two sisters brought his stepmother and his two sisters

`Â'ishah and Asmâ'. `Â'ishah and Asmâ'.

Asmâ' was the wife of Az-Zubayr ibn ul-Asmâ' was the wife of Az-Zubayr ibn ul-`Awwâm, and she was pregnant with her son `Awwâm, and she was pregnant with her son

`Abdullâh, who would become the first `Abdullâh, who would become the first newborn of Al-Muhâjirîn to be born in Al-newborn of Al-Muhâjirîn to be born in Al-

Madînah.Madînah.

The Muhâjirîn then followed the Prophet The Muhâjirîn then followed the Prophet ((SAWSSAWS) to Al-Madînah, and only a few ) to Al-Madînah, and only a few

Muslims remained in Makkah, as they could Muslims remained in Makkah, as they could not afford to emigrate .not afford to emigrate .

When the immigration to Al-Madînah was When the immigration to Al-Madînah was completed, the Ansâr competed among completed, the Ansâr competed among

themselves to host the Muhâjirîn. themselves to host the Muhâjirîn.

Each wanted the largest share, so they resorted Each wanted the largest share, so they resorted to draw lots as to who will host whom. to draw lots as to who will host whom.

The Prophet (The Prophet (SAWSSAWS) wanted to strengthen the ) wanted to strengthen the ties between them even further, so he declared ties between them even further, so he declared bonds of brotherhood between each one of Al-bonds of brotherhood between each one of Al-

Ansâr and his guest of Al-Muhâjirîn. Ansâr and his guest of Al-Muhâjirîn.

The Ansâr always prioritized the Muhâjirîn, The Ansâr always prioritized the Muhâjirîn, even before themselves, and this was the even before themselves, and this was the

ultimate level of brotherhood for the sake of ultimate level of brotherhood for the sake of Allah.Allah.