martyrs and cowards – suicidal terrorism and public health

21
Martyrs and Cowards – Suicidal Terrorism and Public Health Niyi Awofeso Wall Spea r Snak e Tree Fan Rope

Upload: inez

Post on 12-Jan-2016

21 views

Category:

Documents


0 download

DESCRIPTION

Martyrs and Cowards – Suicidal Terrorism and Public Health. Niyi Awofeso. Wall Spear Snake Tree Fan Rope. Life and Death. “…Life’s but a walking shadow, a poor player that struts and frets his hour upon the stage and then is heard no more; it is a tale - PowerPoint PPT Presentation

TRANSCRIPT

Page 1: Martyrs and Cowards – Suicidal Terrorism and Public Health

Martyrs and Cowards – Suicidal Terrorism and Public Health

Niyi Awofeso

Wall

Spear

Snake

Tree

Fan

Rope

Page 2: Martyrs and Cowards – Suicidal Terrorism and Public Health

Life and Death

“…Life’s but a walking shadow, a poor player

that struts and frets his hour upon the stageand then is heard no more; it is a taletold by an idiot, full of sound and fury,signifying… nothing”.

Shakespeare’s Macbeth Act V, scene III, 19-28

Page 3: Martyrs and Cowards – Suicidal Terrorism and Public Health

Heaven’s Gate

Page 4: Martyrs and Cowards – Suicidal Terrorism and Public Health

Chechnya Suicide Bombers

Page 5: Martyrs and Cowards – Suicidal Terrorism and Public Health

Terrorism

No single definition is universally acceptable. “Actions carried out for political or other social purposes by individuals or groups on military and civilian targets, with a primary aim of causing harm and panic in the populace, in order to undermine citizens’ support for the policies of their leaders.”

Page 6: Martyrs and Cowards – Suicidal Terrorism and Public Health

Suicidal Terrorism

The targeted use of self-destructing humans against specific populations to effect political change. Physical destruction of specific populations appears secondary to its use as a weapon of psychological warfare. Entails the paradox of a self aiming to abolish itself while simultaneously seeking self esteem, i.e aiming to accumulate ‘suicidal capital’

Page 7: Martyrs and Cowards – Suicidal Terrorism and Public Health

Brief Historical review

Zealots (Sicari) in Roman-Occupied Judea Assassins (Hashashin) during early Christian

crusades 1983 US Embassy Bombing (Beirut). Palestinian suicide bombings – 1985-date Tamil Tiger (Sri Lanka) bombings – 1987-2002

(Highlight – 21/5/1991 assassination of Rajiv Gandhi)

Afghanistan, Madrid, 9/11, Bali, 7/7, Iraq….

Page 8: Martyrs and Cowards – Suicidal Terrorism and Public Health

Four D’s of Suicidal Terrorism

Are they; Deprived? Deceived? Devout? Death Fetishists?

Page 9: Martyrs and Cowards – Suicidal Terrorism and Public Health

Deprivation Theories

‘Ridding society of poverty rids it of crime…hope is the answer to terror’ – George Bush.

‘Education is the way to eliminate terrorism’ – Dalai Lama

Deprivation caused by foreign occupation, especially by a ‘different civilization’, is the most important facilitator of suicidal terrorism – Daniel Pape

Relative loss of economic or social advantage might encourage support for suicidal terrorism

Page 10: Martyrs and Cowards – Suicidal Terrorism and Public Health

Deception Theories

New anti-terrorist Laws in UK outlaw the framing of suicide bombers as martyrs

Palestinian suicide bombing rituals (Steinberg) 9/11Suicide bombers : ‘evil cowards’ - Bush‘Brainwashing’? –Tamil Tigers; Palestinian Bombers;

Chechen ‘black widows’; Iraqi insurgents….Why do otherwise intelligent and non-pathological

individuals respond to novel situational factors in numbers sufficient for recruiting organizations to implement terrorist policies?

Page 11: Martyrs and Cowards – Suicidal Terrorism and Public Health

Devotion to ultra-religious or ultra-nationalist ideologies

While the apparent acceptance of the ultra-nationalist ideologies of leaders of the “Liberation Tigers of Tamil Eelam” resulted in most suicide bombings in the 1990s, the situation changed radically since late 1999, with most suicide bombings in the 2000-2005 period linked to Islamic extremists.

Page 12: Martyrs and Cowards – Suicidal Terrorism and Public Health

Death Fetishism

“The glorification of death experience, the extreme but perverted version of the heroic, warrior mentality, in which death is the critical moment of life, and the ultimate experience of human existence. Death fetishism converts death from the inevitable end of life into the meaning of life” (R. Solomon, 1998)

Page 13: Martyrs and Cowards – Suicidal Terrorism and Public Health

Death Fetishism

Death fetishists that threaten the public’s health are those that manipulate their apparent desire to die in other to harm others – “you love life, we love death” - and to magnify the psychological impact of their actions (‘terrere; cause to tremble’). E.g. 41 Chechen terrorists who held over 800 patrons at a Moscow theatre hostage in October 2002.

Page 14: Martyrs and Cowards – Suicidal Terrorism and Public Health

Death Fetishism

Factors that might precipitate death fetishism ideals in individuals relate to racism, social class polarization, socio-political marginalization, unresolved/unfairly resolved conflicts, ultra-nationalist brainwashing, and ultra-religious indoctrination. Contemporary terrorist groups actively seek individuals vulnerable to these factors.

Page 15: Martyrs and Cowards – Suicidal Terrorism and Public Health

Death Fetishism

The Amrozi paradox – a ‘smiling assassin’ unwilling to die. However, thoroughly indoctrinated death fetishists (e.g. Madrid train bombing suspects who blew themselves up to evade capture alive) are more exemplary of this death perspective. Their enthusiasm to die in order to kill and maim others in the course of their suicide add to the depth of the ‘psychological violence’ they inflict.

Page 16: Martyrs and Cowards – Suicidal Terrorism and Public Health

Death Fetishism case study – Chechen Suicide bombers

Since 2000 to date, there have been at least two dozen suicide attacks by Chechen separatists. Most involved military installations and government compounds, and attacks outside north Caucasus are uncommon. Terrorist motivations are homegrown, and religious extremism plays a minimal role. No evidence of financial rewards to suicide bombers.

Page 17: Martyrs and Cowards – Suicidal Terrorism and Public Health

Death Fetishism case study – Chechen Suicide bombers

Majority of suicide bombers (at least two-thirds) were women, whose families were victims of Russia’s ‘counter-terrorist operations’. Despair, hopelessness and injustice are the lowest common denominators precipitating suicide terrorism in Chechnya.

Page 18: Martyrs and Cowards – Suicidal Terrorism and Public Health

Suicidal Terrorism - Implications for community education

1) Encouragement of Social Explanation techniques in the analysis of suicidal terrorism (e.g. 9/11 Flight 93 – ‘I’ll rather kill you on my own terms and kill myself with you than be led to my death on your terms’). Social Explanation entails the threat of a humanized other. ‘Terrorism Exighophobia’ – Disregarding anyone wishing to know and inquire about the social conditions leading to terrorist acts – “Nothing ever justifies suicidal terrorism”; “They hate us because of our values”

Page 19: Martyrs and Cowards – Suicidal Terrorism and Public Health

Suicidal Terrorism - implications for community education

2) Working cooperatively to reform settings such as fundamentalist Islamic schools, refugee camps and prisons, from which death fetishist ideas have been propagated in the recent past.

3) Working with mainstream religious and political groups to discourage propagation of ideas that encourage death fetishism in (legal) community sites such as schools, churches, and mosques

Page 20: Martyrs and Cowards – Suicidal Terrorism and Public Health

Suicidal Terrorism - implications for community education

4) Public health advocacy against government policies and actions that might encourage vulnerable individuals victimized by such policies to propagate and/or actualize the perspectives of terrorist organizations.

Page 21: Martyrs and Cowards – Suicidal Terrorism and Public Health