The Angelus Monthly Publication of the Church of Our Saviour

November 2016

served. Each dinner they share something about

themselves that nobody else knows. They prom-

ise to care for each other. This band of teenagers,

who come from hostile backgrounds, are invited

by the adults to share their gifts of poetry, song

and whatever else emerges as an interest. Brooks’

daughter, after leaving a dinner, remarked,

“That’s the warmest place I can ever imagine.”

Brooks helpfully points out that the kids need

what every other adolescent needs, “bikes, lap-

tops, and a listening heart.” The point to drive his

story home: “Souls are not saved in bundles.

Love is the necessary force. The problems facing

this country are deeper than the labor participa-

tion rate and ISIS. It’s a crisis of solidarity, a

crisis of segmentation, spiritual degradation and

intimacy.”

What our country needs are communities of

character; places like Kathi, David, and Santi’s

dining room. We need sacramental communities

that know deep in their bones that love is the nec-

essary force. We have meaningful tables here at

Our Saviour: the tables that fill our parish hall

and welcome recovery groups, children, coffee

hours, and receptions. Upstairs, we have the

Table of our Lord, where the whole world is

invited to come and see what good news has

come to pass: that Christ has died, Christ is risen,

Christ will come again. His love is the necessary

force that saves souls and brings life to the world.

May God continue to bless this community with

the work of forming the character of Christ in us

all.

Yours,

Father Zachary Thompson+

Dear friends of Our Saviour,

I recently read a newspaper column by

David Brooks called “The Power of a Dinner

Table.” This fall Brooks has been attending a

weekly Thursday night dinner in Washing-

ton, D.C. An astute and educated guess

would be that Brooks is dining with politi-

cians and other statesmen. I am sure his cal-

endar is chock-full of these types of engage-

ments, but this is not what he’s been up to on

Thursdays.

Kathi Fletcher and David Simpson have

a son named Santi, who went to Washington,

D.C., public schools. Santi had a friend who

sometimes went to school hungry so he

invited him over for dinner and a night’s stay

in the guestroom. Word travelled from friend

to friend and Kathi and David are now

hosting 15-20 teenagers each Thursday even-

ing for a home cooked meal around the

dinner table. A large group of the teens stay

the night at the house. They have all experi-

enced the ordeals of modern poverty: home-

lessness, sexual assault, hunger, and abuse.

Cell phones are banned from the table

and spicy chicken and black beans are

Page 2 November 2016 THE ANGELUS

November 2016 Page 3 THE ANGELUS

Kirkin’ o’ the Tartan November 13, 2016

On Sunday, November 13, 2016, the Sunday following All Saints’ Day, we will be holding our eleventh annual Kirkin’ o’ the Tartan celebration at the 11:00 am Mass. As in previous years, there will be Scottish bag-pipes and drums, Scottish tartan banners, and Scottish food and drink – including haggis. If you have a kilt (men), a kilted skirt (women), or a tartan scarf or necktie, be sure to wear it; and, if you would like to carry a tartan banner in the procession, call or e-mail Eph McLean at 770-396-5280 or emclean@gsu.edu so that he can arrange to have extra banners available (they are being provided by the Saint Andrews Socie-ty of Atlanta). Due to the number of extra guests we will be having this Sunday, we are asking people to bring food for the after-service reception. About 30 mem-bers of the Saint Andrews Society will be attending, carrying banners, so we want to make sure that we have enough for all to share.

Thanksgiving November 24, 2016

10:00 am Holy Eucharist will be said in the Church at 10:00 am on Thursday, November 24, 2016, in thanksgiving for our creation, preservation, and all the blessings of this life. The first settlers knew in whose hands their very survival lay, and gave thanks to Him for it. Let us keep this national Day of Thanksgiving by offering to God the thanksgiving He Himself commanded us to offer, in gratitude for all His gifts to us.

The Commemoration of All Faithful Departed:

All Souls’ Day November 2, 2016

7:30 pm A Gregorian Requiem will be sung in the Church at 7:30 pm, and the faithful departed will be remembered by name at the Prayers of the People. Please join us this evening in commemoration of our departed loved ones.

Parish Luncheon November 6, 2016

Our regular First Sunday meal will be held after the 11:00 am Eucharist on November 6, 2016. Those with last names beginning in A-H are asked to bring a side dish, I-R a dessert, and S-Z a main dish.

Daylight Saving Time Ends November 6, 2016

Daylight Saving Time ends at 2:00 am November 6, 2016. Don’t forget to set your clocks back an hour!

All Saints’ Sunday Ingathering Sunday November 6, 2016

All Saints’ Day is a festival of the Community of the Body of Christ, both past and present. It com-memorates all saints, known and unknown. It is also known as “All Hallows’ Day,” from whence comes “All Hallows Eve” or “Hallowe’en,” the previous evening.

Events During November The Feast Days are major feasts listed in our Book of Common Prayer.

Page 4 November 2016 THE ANGELUS

Treasurer’s Quarterly Report

The annual budget and revenue and expenses for the operating fund through the quarter ending September 30, are summarized in the table below and illustrated in the nearby chart. Revenue is about 3% lower than the budget year-to-date, and expenses similarly lag by about 3%. Overall, operating expenses continued to exceed revenue slightly. This is considered typical for our parish, as there has historically been a slight increase in revenue at the end of the year, as final pledge payments are received and more visi-tors are present.

The lag in expenditures is also in keeping with the experience of prior years. Personnel expenses, which are generally set at the beginning of the year, are generally paid evenly over the course of the year, except for items that are paid annually or quarterly (e.g., insurance). Programs are somewhat uneven and the amounts are relatively small. Administration includes a couple of major items that are usually incurred later in the year as programs re-engage. Expense for the physical plant is under budget overall; most utilities have generally been lower than projected and expenses for repairs have remained lower than budgeted. Outreach includes our diocesan assessment, which is set at the beginning of the year and paid evenly over the course of the year.

$-

$50,000

$100,000

$150,000

$200,000

$250,000

2016 Actual Y-T-D 2016 Budget Y-T-D

Operating Fund

Operating Revenue Operating Expenses

Operating Fund

Over/(Under)

Budget Y-T-D

Revenue

Contribution Income 160,624$ 166,343$ (5,719)$ 221,790$

Non-Contribution Income 34,464 34,781 (317) 46,375

Total, Operating Revenue 195,088$ 201,124$ (6,036)$ 268,165$

Expenses

Personnel 112,174$ 111,214$ 961$ 148,285$

Programs 3,832 6,563 (2,731) 8,750

Administration 13,488 15,066 (1,578) 20,088

Physical Plant 52,863 55,544 (2,680) 74,058

Outreach 19,508 19,732 (224) 26,309

Total, Operating Expenses 201,865$ 208,118$ (6,253)$ 277,490$

Net Revenue (Expense) (6,777)$ (6,994)$ 217$ (9,325)$

2016 Actual

Y-T-D

2016 Budget

Y-T-D

2016 Annual

Budget

Thanks be to God for the gifts of each and every one who supports this parish and its ministry in any way he or she can. “Each of you must give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver. And God is able to provide you with every blessing in abundance, so that by always hav-ing enough of everything, you may share abundantly in every good work.” II Corinthians 9:7-9

November 2016 Page 5 THE ANGELUS

Readings for November November 2, 2016 TBA November 6, 2016 Daniel 7:1-3,15-18 Psalm 149 Ephesians 1:11-23 Luke 6:20-31 November 13, 2016 Malachi 4:1-2a Psalm 98 2 Thessalonians 3:6-13 Luke 21:5-19 November 20, 2016 Jeremiah 23:1-6 Psalm 46 Colossians 1:11-20 Luke 23:33-43 November 24, 2016 TBD November 27, 2016 Isaiah 2:1-5 Psalm 122 Romans 13:11-14 Matthew 24:36-44

There were several noteworthy financial items that occurred in the past quarter that are summarized below: * The parish’s financial accounts were reviewed again this year by Burge & Associates, CPAs. Based on the parish’s revenue level, an annual examination of business practices and financial condition is required by the Diocese. This annual examination follows specified “Agreed-upon-Procedures” pre-scribed by the Diocese and performed by an outside accounting firm. The purpose of this examination of the parish’s business practices and financial condition is to ensure that resources are being managed in a prudent and sound manner and to identify opportuni-ties to improve processes and reduce risks. (Diocesan policy was developed to comply with national canon on parish audits.) The findings for 2015 were rela-tively minor, including the need to maintain our paperwork files in better order and to recruit addition-al volunteer help. We have taken steps to address these issues. The vestry accepted the report and it was forwarded in a timely manner to the Diocese.

* The Rev’d Jerry Keucher led the vestry and stewardship committee in a working retreat on Satur-day, August 27. Father Keucher, who is the author of Remember the Future: Financial Leadership and As-set Management for Congregations (2006) and Back from the Dead: The Book of Congregational Growth (2012), is a consultant with the Episcopal Church Foundation (ECF). Prior to joining ECF, he was Chief of Finance and Operations for the Episcopal Diocese of New York. Father Keucher led the assem-bled group in better understanding our responsibili-ties as stewards of this parish and challenged us to think about the responsibilities we have to those who will succeed us. Out of this work, continued visioning of what the parish may look like in the near- and long-term is anticipated. Also, out of this work, further discussion about the ways in which we fund the min-istry of this parish and care for her resources (i.e., the upkeep of our buildings) will continue to evolve.

Page 6 November 2016 THE ANGELUS

Common Prayer to replace the British book, and in 1789 the first American Prayer Book was approved at the Philadelphia Convention. Much of the material in this prayer book is taken from the Scottish prayer book, especially in the Holy Eucharist. Dr. Massey Shepherd has written that the new book’s “most significant change from the English book was the adoption of the Consecra-tion Prayer of the Scottish Communion Service.” Thus we American Episcopalians are greatly indebted to Scotland for two reasons: Scotland gave us our first bishop, and also part of our first prayer book. So we welcome our Scot-tish brothers and sisters among us on November 13, 2016, and we thank them again for helping to make our American church possible.

.

The American-Scottish Episcopal Connection

By Jonna V. Rankine After the American Revolution, the Church of England, in what had been the American colo-nies, became a church without a country. Most of its most prominent members, being proud of their British heritage, had remained loyal to the Crown during the Revolution; yet after the smoke of bat-tle had cleared away and the colonies had declared their independence from the Crown, this view became untenable. It became obvious that Anglicans in the for-mer colonies would need to form their own church, and several colonies held meetings of their own Anglican clergy to discuss how best to accomplish this. In Connecticut, ten priests met and agreed that one of their number, Dr. Samuel Seabury, should be sent to England to seek consecration as a bishop for the new American church. After waiting for a year in England, Dr. Seabury traveled to Scotland, a predominantly Presbyterian country with two branches of what they called the Episcopal Church (neither of which recognized the other). One group known as the “non-jurors,” made up primarily of those who had been loyal to the Stuart family during the early years of the eighteenth century, was concentrated in the northern highlands of Scot-land. It was here that Samuel Seabury was finally consecrated as a bishop in the Anglican tradition. The three bishops who ordained him to the epis-copacy, thus helping to establish the American Episcopal Church, were Robert Kilgour, Arthur Petrie and John Skinner. The ceremony took place on November 14, 1784, in Bishop Skin-ner’s private chapel. Seabury returned to America and in 1785 delegates from seven states met for the first time to attempt to set up a national church structure. William White and Samuel Provoost were consecrated as bishops in 1787, giving the new nation three bishops, the minimum number required for the consecration of more bishops. The new church began work on a Book of

November 2016 Page 7 THE ANGELUS

Saint Martin of Tours (by Oreta Hinamon Campbell)

During November we celebrate two feast days for saints in general (All Saints’ and All Souls’ Day) and feast days for a number of saints in particular. One of the most popular of these saints is St. Martin of Tours. Saint Martin was born in the early fourth century (the exact date is disputed) in Hungary. He became a Christian against the wishes of his family and joined the Roman Army. He later decided that his faith would not allow him to continue in the army, saying “I am a soldier of Christ. I cannot fight.” After he was released from the Army, he became a disciple of Hilary of Poitiers, and established a hermitage. He trav-eled and preached extensively throughout France, converting and performing miracles. In 371 AD he was made Bishop of Tours, a bit unwillingly. It is said that he hid to avoid being elected bishop and a flock of geese gave him away. When he died in 397 AD he became one of the first non-martyrs to be venerated as a saint. Perhaps the most well-known story about him is that when he was a soldier, he cut his mil-itary cloak in half and gave it to a beggar to keep him from freezing. Later he had a dream in which he saw Christ wearing the halved cloak and saying “Whatever you do to the least of these, you do to me.” Saint Martin’s Day became a secular holi-day, a harvest festival celebrated with parades, wine tastings, and much feasting. It continued to be popular even with the Protestants and is one of the models for the Pilgrim’s celebration of Thanksgiving. In art, Saint Martin is usually depicted on horseback, dividing his cloak with the beggar. Another symbol of Saint Marin is the goose. It is traditional to serve roast goose on this day with red cabbage. I am not including a reci-pe for roast goose (Have you priced goose? I certainly can’t afford it.) However, here is an autumn recipe for braised red cabbage.

Braised Red Cabbage with Apples

1 large red cabbage, 2 to 2 1/2 pounds, quartered, cored and cut crosswise in thin strips 2 tablespoons vegetable oil 1 small onion, thinly sliced 2 tart apples, peeled, cored and sliced About 1/3 cup balsamic vinegar 1/4 teaspoon ground allspice Salt Freshly ground pepper to taste 1. Prepare the cabbage, and cover with cold water while you prepare the remaining ingredi-ents. 2. Heat the oil over medium heat in a large, lidded skillet or casserole, and add the onion. Cook, stirring, until just about tender, about three minutes. Add two tablespoons of the bal-samic vinegar and cook, stirring, until the mix-ture is golden, about three minutes, then add the apples and stir for two to three minutes. 3. Drain the cabbage and add to the pot. Toss to coat thoroughly, then stir in the allspice, another two tablespoons balsamic vinegar, and salt to taste. Toss together. Cover the pot, and cook over low heat for one hour, stirring from time to time. Add freshly ground pepper, taste and adjust salt, and add another tablespoon or two of balsamic vinegar as desired. (This recipe was modified from Martha Rose Shulman’s New York Times column.)

Page 8 November 2016 THE ANGELUS

Sunday, November 6, is the Solemnity of All Saints, the day that the church celebrates all saints, known and unknown. It is, for me, one of the feast days that I treasure and have looked for-ward to celebrating since I was old enough to pick out the melody line of Ralph Vaughan Wil-liams’ Sine Nomine on the piano. All Saints marks our belief that there is a prayerful spiritual bond between the Church in heaven and the Church on earth, “We are a fellowship in God, separated neither by time, distance, or death,” as Oreta Hinamon Campbell noted last year. (The Angelus. October 2015.) When we recite the Apostles' Creed, in Morning Prayer and Evening Prayer and within the Baptismal Covenant, we confess our belief in “the communion of saints”. The Catholic Cate-chism helps to explain: “What is the Church if not the assembly of all the saints? The commun-ion of saints is the Church.” (946) The Latin phrase, communio sanctorum, can be translated either as “the communion of saints,” or as “communion in holy things,” the Reverend Prebendary Alan Moses has observed. “It means both the fellowship of holy people and participation in holy things.” (All Saints Parish Paper. November 2012.) “Every Christian is called to be a saint, and all Christians are described as the saints. The Holy Spirit makes them holy from their union with the risen life of Jesus” states the Most Rev-erend and Right Honorable Bishop Michael Ram-sey. (Ramsey, Arthur Michael. Be Still and Know. Eugene, Oregon: Wipf & Stock. 113.) Preb. Moses continues: “The Latin com-munio translates the Greek koinonia. We use this word to speak of our relationship with God and our fellow Christians in the Eucharist: Holy Communion. We find it too in that oft-used Ben-ediction from the end of Paul’s second letter to

the Corinthians: ‘The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit’. ‘Fellowship’ is one of those words which has lost some of its meaning through overuse. It has come to mean little more than a sociable get-together. The Greek has a much stronger sense of participation; sharing in the life of the Trinity, in the body and blood of Christ, in his sufferings, and in the lives of one another. “Our relationship with the saints, with our fellow Christians who have gone before us, has been a matter of controversy. The late medieval commercialization of prayers for the departed and the prayers of the saints led to a reaction at the Reformation which erected a virtually im-penetrable barrier between the Church on earth and that in paradise or heaven. The purpose of this was to defend the uniqueness of Christ but the result was often to isolate him who is ‘the firstborn of many brothers and sisters.’” (Moses. Op. cit.) Bishop Ramsey continues: “When the Western Christian experiences the worship of the Eastern Orthodox Church he is likely to feel how vivid is the sense of the union of earth and heav-en. In the liturgy, the Church on earth, through the presence of the Risen Jesus, is sharing al-ready in the worship of heaven with the saints and the angels. … Within the liturgy, the saints pray for one another and ask for one another’s prayers, and the saints include the glorious ones who reflect the glory of Christ and those who are far from perfect, whether they are beyond death or strolling sinners on earth. All pray for all. (Ramsey. Op. cit. 115.) “But we do not forget that the family (of saints) includes those who are weak and strug-gling like ourselves, and those whose saintliness is very faint because the world has been reclaim-

November 2016 Page 9 THE ANGELUS

Birthdays and Anniversaries

Birthdays: Nov. 6: Oliver Wilson Jones Erica Michele Davis 10: Roger Press 11: Nicholas Avirett 14: Kitty Dales Brett Ritter 16: Susan Strobel Hogan 17: John Allen Hudson 18: Declan Hatcher Caldwell 25: David Jarvis 30: Karen Gibbon Paulette Brathwaite

Anniversaries: Nov. 3: Joe & Gerri Roberson 5: John & Ann Doyle 22: John & Mary Sommers

ing them. Our prayer looks towards the weak as well as towards the strong, and if we are faithful it will reach both ways since the glory of Christ is always one with the agony of his compassion. Such is the meaning of ‘I believe in the Com-munion of Saints.’” (119) Within the collect for All Saints’ Day, we will pray, “Grant us grace so to follow thy blessed saints in all virtuous and godly living, that we may come to those ineffable joys which thou hast prepared for those who unfeignedly love thee.” (The Book of Common Prayer. 194.) Honoring the saints is fitting as a reminder of the inheritance with which we have been entrusted as the parish Church of Our Saviour. Sunday, November 6, is the Solemnity of All Saints and is also Ingathering Sunday, the Sunday when we are asked to return our pledge cards, indicating our commitments of time and talent and of treas-ure for the coming year. We are stewards of the inheritance given to us by generations (of saints) gone before and are entrusted to leave it well cared for to the generations that will come after. As Father Thompson beautifully wrote: “We give generously, not out of guilt or obliga-tion. …We give out of a place of gratitude for what God has done in our lives. We give to the mission of the Church; the mission of announcing to the whole world, in word and deed, that joy is to be found in Christ and in service to his king-dom. We give because the Gospel brings joy to us and to the world.” (The Angelus. October 2016.) The Stewardship Committee asks you to continue to respond prayerfully to support the work of the Church through the parish Church of Our Saviour throughout the coming year. With gratitude.

By Brian Mullaney

Charitable Distributions The Deadline for a Qualified Charitable Distribution from an IRA is December 31. It’s nearing the end of the calendar year, and you can take advantage of the Qualified Charitable Distribution (QCD) to fulfill required minimum distribution (RMD) requirements for your IRA. Doing so also provides an opportunity to fulfill your charitable intent and manage your tax liabilities. If you're required to take a minimum distri-bution from your IRA, you have the option to make that distribution tax-free by directing it to the Church of Our Saviour. “Qualified Charita-ble Distributions” (QCDs) were made permanent under legislation signed at the end of 2015. Please contact your IRA custodian as there are specific requirements to make a distribution, in-cluding having any distribution made payable directly to the parish. Please consider consulting with a profes-sional advisor to determine income tax conse-quences, as well as any effect on future RMD requirements, and for specific guidance on your personal situation.

Page 10 November 2016 THE ANGELUS

Monthly Duties and Regular Meetings...

Saint Fiacre’s Garden Guild The Guild gathers on the second Saturday

of each month to work on the grounds and garden of the parish. So, please come by between 9:30 am and noon on Saturday, November 12, 2016, and offer your skills for as much time as you can spare.

Coordinator: Kathie Spotts 770-216-9985

Saint Anne’s Altar Guild Nov. 2 Chris McGehee

Nov. 5 James Carvalho and Dan Grossman

Nov. 12 Julie Roberts

Nov. 19 William Gatlin and Kerry Lee Nichols

Nov. 24 Chris McGehee

Nov. 26 Donald Hinamon & Meg Richardson

Coordinators: Chris McGehee 404-873-3729

and Alex Smith

Hosting After 11:00 Service Nov. 6 Covered Dish Luncheon

Nov. 13 Catherine Hunt and Jim Hamilton

(everyone bring finger food for our

Scottish guests)

Nov. 20 Laura and David Stabler

Nov. 27 William Gatlin and Mary Sommers Coordinator: Kathy Davis 404-874-4256

St. Bernadette's Flower Guild Nov. 5 Julie Roberts & Kerry Lee Nichols Nov. 12 Soojeong Herring Nov. 19 Robyn Clarke & Mary Hallenberg Nov. 26 Chris McGehee & Melissa Hamid

Coordinator: Mary Hallenberg 678-409-2939

Subdeacons and Chalice-Bearers

Nov. 2: (All Souls): Dowman Wilson, subdeacon 6: Amy Dills-Moore, liturgical deacon Dowman Wilson, subdeacon Michael Miller, crucifer 13: Eric Strange, subdeacon Edgar Randolph, chalice-bearer 20: Amy Dills-Moore, liturgical deacon David Stabler, subdeacon 24: (Thanksgiving): TBA 27: Amy Dills-Moore, liturgical deacon Dowman Wilson, subdeacon Michael Miller, crucifer

Coordinator: Dowman Wilson 404-816-4374

Lectors November 2 7:30 Kerry Lee Nichols November 6 8:30 Kelly Alexander 11:00 Catherine Hunt November 13 8:30 Bert Smith 11:00 Will Rountree November 20 8:30 Eric Henken 11:00 Alexis Leifermann November 24 10:00 TBA November 27 8:30 Derek Jones 11:00 Chris McGehee

Coordinator: Parish Administrator, Tiffany McGehee

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The Church of Our Saviour

1068 North Highland Avenue

Atlanta, GA 30306-3593

(404) 872-4169 www.oursaviouratlanta.org

The Angelus November 2016

DATED MATERIAL — PLEASE DO NOT DELAY

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