negate politics affirm cuteness

8/9/2019 Negate Politics Affirm Cuteness

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youd better get superstitious.if you dont believe

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2/18

anti-copyright 2009

reprint and distributefree and wide.

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3/18


4/18

Chasing, wrestling and pouncing upon a playmate,breaking, smashing, and tearing apart things

are all aspects of play that is free of rules.

e conscious insurgent plays this way as well,

but with real targetsand with the intention of causingreal damage.

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5/18

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....In a Place that

Perhaps youve seen in Your Dreams......

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7/18

This one time I was at the park feeling kind of lonely,

when a raccoon came hopping over.

She had hurt her foot so she couldnt reach into the garbage

can for food. She looked real hungry.

So I got up off the swing and walked over,

being extra careful not to scare her.

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8/18

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We, its practitioners, recognize that upon enteringadulthood (a.k.a. the realm of work, material overproduction,commodity fetishization, etc.) an individual can own nothingbut their own labor power, surrenduring all other autonomous

projects. It becomes painfully evident that we gradually andincontrovertibly lose our realsense of selves. Diametrically,

we recognize that in our experiences during the years of ouryouth, life had been actualized. In childhood, life was all that itcould be, and all that it is currently not: adventure, explora-tion, discovery, learning, loving, sharing, bonding, and growing.This recognition is explicated not only the theoretical writingsof Marx or the classical literary contributions of Salinger, but

universally: in every individuals perceived need, even if it isexpressed through the great irony of consumerism, to escape

from the world of work, and thus, the logic of capital.

Yet, as anarchists we desire more than a pathetic dis-lodging from the dominion of capital. We are not interested insecuring such matters of temporality; rather, we seek an eternaland unmediated freedom, which is to be materialized througha life (re)structured by play. Under capitalism, play has become

yet another potentially affirming activity separated from every-

day life.

True to its own perverse logic, capitalism designs, manu-factures, and sells parks to communities - designated areaswhere our play is premeditated and established within assigned

parameters. We are allotted a time and a place to play, solong as it does not threaten the sanctity of the work week, themonetary system at large, or the rigid social order it perme-ates. These are (often successful) efforts to maintain normalcy.

When the clock strikes three, we flood the lot, and things

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appear to be going along as usual running the way that theyshould be. Thus, it is only when we make our play total,outside of the increasing limitations of capital, that we destroythe constructs of work and leisure, of production and consump-tion, while simultaneously reterritorializing the space we inhabitthrough the liberation of our desires.

In a similar fashion, the standing mode of production -being an insatiable beast which finds sustenance only in mercilesscommodification - has adopted the technique of reifying ourcommon nostalgia. While they rob us of life by exploiting usto wage-slavery on the one hand, they expect us to believe thatwe can buy it all back in films, books, costumes and theme parktickets. We choose, as a response to the great lie we have been

fed, to shove dirt in the mouth of such a courteous oppressor,in all of their offerings and claims of opportunity.

In Playground Anarchy we will henceforth begin to takeback the images they exploit and credit themselves with - those

images that we, their unwanted children, gave life to in worldsoutside of work. The genuinely positive social relations (thoseof cooperation, sharing, and aiding) prevalent in childhood are

to be made distinct from the spectacles vulgar interpretation/presentation: synthetic friendships, stories that applaud hierarchyand heroism, and adventures that only amount to transparentcelluloid. We seek to collectively live out our dreams, while theyseek to keep us stationary and entertained with a cheap imitationthereof.

We call for the immediate dismantling of all borders,boundaries, and restrictions. We will leap over every fence. No

longer will we accept the painful familiarity of their predict-

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A Recipe for Happiness: A Cute n Cuddly Concoction

A. Gather the Materials

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15/18

Social

& The Playground Affect

C. Operation Cuddly-Stuffed-Animal-Friend Commence!

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D. Your Cuddly-Stuffed-Animal-Friend is Alive and Thriving

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IN SOLIDARITY WITH CUTENESS!

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16/18

! Everything is sacred in this world. We wander through itand nothing can be touched. Everything is to be observed from be-hind a sentinel velvet rope, like a painting in a museum or a tiger ina zoo. But its not just museums and zoos that are in this sacrosanctstate. We take photographs, catalogue our activities, and updateour Internet I, if only to remind our future selves of a time we hadmore human capital. We desire a home-cooked meal shared withfamily and friends, so we go to a restaurant for a home-cookedmeal with family and friends. We work hard to play hard. We eventake pills while on vacation.

Nothing is more sacred in this world than the commodity.And what isnt a commodity these days? e sacralization of every-thing in existence, including meaning in language and the com-modication of our bodies, places the wherewithal of existence intoa realm of consumption we cant access. We cant use these things.We cant enjoy any commodity under capitalism. e splitting of

value into use-value and exchange-value renders these objects im-material; abstract goods whose enjoyment is only possible throughaccumulation and exchange. e world of commodities is a world

in which its means become its ends. [Separation] is the sun thatnever sets over the empire of modern passivity. Everything is ren-dered unprofanable, unable to be communized, non-returnable tothe free use of all people.

But we can play and profane everything, just as childrenplay with toys. In doing so, we will render the current biopoliticalmachine inoperative we will free humanity from economics, law,everything. And we will even scribble love notes and the names ofour friends into storefront windows with dotted-is and hearted-As, and never leave the playground.

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17/18

first aid

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18/18

GET

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