Notes- pradana swabhava Buddha, Sankara, Ramanuja, MadhwaPradana Swabhava - Buddha, Sankara, Ramanuja, Madhwa

swabhava but pradana tatha gata findings of buddha nasthi nor creator only is further developed by sankara as brahman asthi but nir guna world mithya but paramartha vyavahara prati basikha satya and avidya of superimposition of one nirguna as superimposed on a thing one only but due to maya and ignorance appears assomething one more. as dual existance. Later after many polymical arguments developed brahman cause and exist but he is non dual one. This caused further slur among intellectual and formed narayana and prakriti lakshmi togethr as cit acit parimana for tlhe world and his sakthi sahakari for all actions. Ultimately narayana is one but lakshmi is adeenam of narayana. This also not accepted upon passing of time and developed pradana swabhava tatha gata is Hari as independant swatantra and Lakshmi counter part sakthi as already formed and accepted as world creation who is dependant and para tantra seperately do srsti, stithi, and pralaya. but garuda as carrier of all creaed things which are jada but mukhya prana of narayana carry all actions of created things.

To understand and proper guidance lama,avatars, priests, clergy and gurus carried the so called legacy of sampradayas and system to the world and human kind. Volumesafter volumes has been writrten for and against polymically to establish the superiority of one avove the other strongly, forcefully through all ways to the allcorner of the wrold with vested interest.

A seeker should understand background of all the developement foresightedly with clear honest non partial way towards realising the truth of one pradana, swabhava, swarupa, avatara, (reeincarnation by some) as it is now here everywhere all ways andall the ways exists non dual only above and beyond.

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