of the prophet - germantown masjid

WORKBOOK CONTAINING THE AḤĀDĪTH MENTIONED IN

SELECTED

HADĪTH OF THE PROPHET

CONCERNING MATTERS OF BELIEF AND METHODOLOGY

عابتلااو ةديقعلا في يوبنلا ثیدلحا ةركذم

Al-ʿAllāmah Rabīʿ b. Hādī al-Madkhalī

Selective Ḥadīth Relating to Belief and Methodology

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© 2018 Ḥikmah Publications

All rights reserved.

No part of this Book may be reprinted or reproduced or utilized in any form, or by any electrical, mechanical or other means

now known, or hereafter invented, including photocopying and recording, without prior permission from the publishers.

First Edition: 1440H/Feb 2019CE Reviewed and Edited: Hassan Somali Ḥikmah Publications Address: Ḥikmah Publications P.O. Box 44121 Philadelphia, PA. 19144 [email protected]


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Table of Contents

Transliteration 4

Ḥadīth 1 5

Ḥadīth 2 8

Ḥadīth 3 10

Ḥadīth 4 11

Ḥadīth 5 & 6 14

Ḥadīth 7 & 8 16

Ḥadīth 9 19

Ḥadīth 10 21

Ḥadīth 11 24

Ḥadīth 12 26

Ḥadīth 13 29

Ḥadīth 14 31

Ḥadīth 15 33

Ḥadīth 16 37

Ḥadīth 17 40

Ḥadīth 18 43

Ḥadīth 19 45

Ḥadīth 20 47

Ḥadīth 21 50

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Transliteration Table Consonants

k ك ḍ ض d د ʾ ء l ل ṭ ط dh ذ b ب

m م ẓ ظ r ر t ت

n ن ʿ ع z ز th ث

h ه gh غ s س j ج

w و f ف sh ش ḥ ح

y ي q ق ṣ ص kh خ

Vowels

Short ـــــــــــ a ــــــــــ i ـــــــــ

ـ u

Long ــــــــ

ا ā يــــــــــ ī ــــــــ

و ū Diphthongs ـــــــــ

و aw ـــــــــ

ي ay

The Mighty and Majestic. The Sublime and Exalted. May Allāh make good mention of His Prophet in the

highest company and grant him safety in this life and the next.

May Allāh be pleased with him. May Allāh show mercy to him. Peace be upon him


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1 Ḥadīth Allāhof Calling to dologyMethoThe

لمسو هیلع الله لىص الله لوسر نا – مانهع الله ضير – سابع نبا نع لوا نكیلف ،باتكلا لها نم اموق تيات كنا :لاق نيملا لىا اذاعم ثعب الم - الله اودحوی نا لىا :ةیوار فيو - الله لاا لها لا نا ةداهش هیلا هموعدت ام كل في تاولص سخم ميهلع ضترفا الله نا مهملعاف ،لكلذ كوعاطا هم ناف ذخؤت ةقدص ميهلع ضترفا الله نا مهملعاف لكلذ كوعاطا ناف ،لةیلو موی ،ملهاوما ئماركو كيااف ،لكلذ كوعاطا هم ناف .مئهارقف لىع دترف مئهاینغا نم

.باحج الله ينبو انهيب سيل هناف ،مولظلما ةوعد قتاو

Ibn ʿAbbās () narrated that: “The Messenger of Allāh () said to Muʿādh when he sent him to Yemen, “Indeed, you are going to the People of the Book. So, invite them first to testify that none has the right to be worshipped but Allāh – in one narration: to single out Allāh. And if they obey you in that, tell them that Allāh has enjoined on them five prayers in each day and night. And if they obey you in that tell them that Allah has made it obligatory on them to pay the Zakāh which will be taken from the rich among them and given to the poor among them. If they obey you in that, then avoid taking the best of their possessions. Beware of the supplication of the oppressed person because there is no screen between his supplication and Allāh.”


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2 Ḥadīth TawḥīdThe Excellence of

الله لىص لوسر لاق :لاق – هنع الله ضير – تماصلا نب ةدابع نع هدبع ادمحم ناو ،له كیشر لا هدحو الله لاا لها لا نا دهش نم :لمسو هیلع ،هنم حورو يمرم لىا اهاقلا هتمكلو لهوسرو الله دبع سىيع ناو ،لهوسرو

.لمعلا نم نكا ام لىع ةنلجا الله لهخدا قح رانلاو قح ةنلجاو

ʿUbādah b. Ṣāmit () narrated that the Messenger of Allāh () said:

“Whoever testifies that none has the right to be worshipped except Allāh alone, without any partner and that Muḥammad is His slave and Messenger and that ʿĪsá is a slave of Allāh and His Messenger and [created with] His Word which He pronounced unto Maryam and a soul created by Him, and that Paradise is true and the Fire is true, then Allāh will admit him to Paradise even if there are shortcomings in his deeds1.”

____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 1 There are two possible meanings for this. This is one of them mentioned by the scholars.


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3 Ḥadīth Upon His Servants AllāhThe Right of

الله لىص بينلا فیدر تنك لاق – هنع الله ضير – لبج نب ذاعم نع قح امو دابعلا لىع الله قح ام يردتا :لي لاقف ،رماح لىع لمسو هیلع نا دابعلا لىع الله قح لاق .لمعا لهوسرو الله :تلق ؟الله لىع دابعلا لا نم بذعی لا نا الله لىع دابعلا قحو ،ائيش هب اوكشري لاو هودبعی همشربت لا :لاق ؟سانلا شربا لافا الله لوسر يا :تلق .ائيش هب كشري

.اوكلتيف

Muʿādh b. Jabal () said:

“I was riding with the Prophet () upon a donkey and he said to me: ‘Do you know the right of Allāh upon the slaves and the right of the slave upon Allāh?’

I said: ‘Allāh and His Messenger know best.’

He said: ‘The right of Allāh upon His slaves is that they should worship Him alone and not associate anything with Him, and the right of the slaves upon Allāh is that He will not punish the one who does not associate anything with Him.’

I said: ‘O Messenger of Allāh should I not inform the people?’ He said: ‘Do not inform them for they will depend on it.’”


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4 Ḥadīth Seeking Blessings of ForbiddanceThe

the LikeThrough Trees and

لىص الله لوسر عم انجرخ :لاق – هنع الله ضير – ثيیللا دقاو بيا نع ةردس ينكشرمللو ،رفكب دهع ءثادح ننحو يننح لىا لمسو هیلع الله

،ةردسب ناررفم ،طاونا تاذ اهل لاقی متهحلسا ابه نوطونیو اهدنع نوفكعی لوسر لاقف طاونا تاذ مله ماك ،طاونا تاذ انل لعجا الله لوسر يا انلقف

ماك ،هدیب سيفن يلذاو تملق ننسلا انها بركا الله :لمسو هیلع الله لىص الله

موق كمنا لاق ةهلا مله ماك اهلا انل لعجا [ سىولم لیئاسرا ونب تلاق

.كملبق نكا نم ننس بنكترل ] نولهتج

From Abū Wāqid al-Laythī () who said:

“We departed with the Messenger of Allāh () to Ḥunayn and we had recently left disbelief. The Mushrikūn used to have a tree which they used to devote themselves to [seeking blessings] and hang their weapons upon, they called it Dhāt Anwāt. So we passed by a tree and we said: ‘O Messenger of Allāh, appoint for us a Dhāt Anwāt like they have a Dhāt Anwāt.’

So the Messenger of Allāh said: ‘Allāh is the Greatest, by Him in whose Hand is my soul, verily what you have said is just as the Bani Isrā’īl said to Musa:


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“Make for us a god, just like they have gods, he (Mūsá) said: ‘Verily you are an ignorant people.’”

Verily you will follow the ways of those before you.’”

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& 65 Ḥadīth rave Danger of Supplicating to The G

AllāhOther than

لمسو هیلع الله لىص الله لوـسر نا – هنع الله ضير – دوعسم نبا نع .رانلا لخد ادن الله نود نم وعدی وهو تام نم :لاق

ةنلجا لخد ائيش هب كشري لا الله يقل نم :– هنع الله ضير – رباج نعو .رانلا لخد ائيش هب كشري هيقل نمو

Ibn Masʿūd () narrated that the Messenger of Allāh () said:

“Whoever dies while supplicating to a rival besides Allāh, will enter the Fire.”

Jābir narrated that the Messenger of Allāh () said:

“Whoever meets Allāh without associating anything with Him will enter paradise, and whoever meets Him associating anything with Him will enter the Hellfire.”

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7 & 8 Ḥadīth Belongs the Command AllāhTo

, Prophet A byAlone, It Is Not Shared Angel or Anyone Else

موی لمسو هیلع الله لىص بينلا شج :لاق – هنع الله ضير – سنا نع ةیلاا تلزـنف ؟ميهبن اوشج موق حلفی فیك :لاقف ،هتیعبار تسركو دحا

.] ءشي رملاا نم لك سيل[

Anas () narrated that:

“The Prophet () suffered a head wound on the Day of Uḥud and one of his teeth was broken, so he said: “How can a people who wound their Prophet achieve success?”

Then the following verse was revealed:

“You do not have anything of the Command.”

هیلع الله لىص الله لوسر عسم هنا – مانهع الله ضير – رعم نبا نعو نعلا مهللا :رجفلا نم ةيرخلاا ةعكرلا في عوكرلا نم هسار عفر اذا لوقی لمسو الله لزناف ،دلحما لكو انبر هدحم نلم الله عسم :لوقی ام دعب نالافو نالاف

.ةیلاا ..] ءشي رملاا نم لك سيل[


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.ماشه نب ثرالحاو ورعم نب لیهسو ةيما نب ناوفص لىع وعدی ةیاور فيو

] ءشي رملاا نم لك سيل[ تلزـنف

Ibn ʿUmar () narrated that he heard the Messenger of Allāh () say when he raised his head from rukūʿ in the final rakʿah of Fajr:

“O Allāh, curse so and so...” After which he said: “Allāh hears those who praise Him. Our Lord, to You belongs all praise”.

So Allāh revealed:


In one narration, he () supplicated against Ṣafwān b. Umayyah, Suhail b ʿAmr and al-Ḥārith b. Hishām, so the following verse was revealed:


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9 Ḥadīth of FaithThe Truthfulness

لا :لاق لمسو هیلع الله لىص الله لوسر نا – هنع الله ضير – سنا نع .ينعجما سانلاو هلداوو هلدو نم هیلا بحا نوكا تىح كمدحا نمؤی

Anas () narrated that the Messenger of Allāh () said:

“None of you truly believes until I become more beloved to him than his children, his parents and the whole of mankind.”

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10 Ḥadīth the Book and the Sunnah Clinging to

the Rightly Guided and the Sunnah of iphsCal

لوسر انظعو :لاق – هنع الله ضير – ةیراس نب ضبارعلا حینج بيا نع

انهم تفرذو بولقلا انهم تلجو ةغیلب ةظعوم لمسو هیلع الله لىص الله كمیصوا :لاق .انصواف ،عدوم ةظعوم انهكا !!الله لوسر يا :انلقف ،نویعلا

كمنم شعی نم هناف دبع كمیلع رمات ناو ةعاطلاو عمسلاو الله ىوقتب نم ينیدهلما نيدشارلا ءافللخا ةنـسو تينسب كمیلعف ،ايرثك افلاتخا ىيرسف لةلاض ةعدب كل ناف ،روملاا تثادمحو كميااو ذجاونلبا ايهلع وضع ،يدعب

From Abū Najīḥ al-ʿIrbāḍ bin Sāriyah () said that:

“The Messenger of Allāh () admonished us with a powerful admonition which caused the hearts to fear and the eyes to shed tears, so we said: “O Messenger of Allāh, this is as if it were a farewell sermon, so advise us.”

He said: “I advise you to fear Allāh, and to hear and obey, even if a slave is appointed as a ruler over you. For verily he who lives long amongst you will see many differences. So, I order you to stick to my Sunnah and the way of the rightly guided Caliphs after me. Bite on to that with your molar teeth and beware of the newly invented matters, for verily every innovation is misguidance.”


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11 Ḥadīth Three Things and withed is Pleas Allāh

ThingsThree He Hates

لمسو هیلع الله لىص الله لوسر نا – هنع الله ضير – ةريره بيا نع لاو ،هودبعت نا كمل ضىري :ثالاث كمل طخسيو ثالاث كمل ضىري الله نا :لاق نم اوصحانت ناو ،اوقرفت لاو اعیجم الله لببح اومصتعت ناو ،ائيش هب هوكشرت ةعاضاو ،لاؤسلا ةثركو ،لاقو ليق – ثالاث كمل طخسيو - ،كمرما الله هلاو

.لالما

Abū Hurairah () narrated that the Messenger of Allāh () said:

“Verily, Allāh is pleased with three things for you and He is hates three things for you. He is pleased that you should worship Him and not associate anything with Him; and that you hold fast to the Rope of Allāh, together and do not become divided; and that you advise those whom Allāh has placed in authority over you. And He hates three things for you: gossip, excessive questioning and wasting of wealth.”

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21 Ḥadīth of the People Striving Against

Deviation

الله لىص الله لوسر نا – هنع الله ضير – دوعسم نب الله دبع نع هتما نم له نكا لاا ليبق ةما في الله هثعب بين نم ام :لاق لمسو هیلع همدعب نم فلتخ انها ثم ،هرماب نودتقیو هتنسب نوذخای باصحاو نویراوح وهف ،هدیب همدهاج نفم نورمؤی لا ام نولعفیو نولعفی لا ام نولوقی فولخ سيلو نمؤم وهف هبلقب همدهاج نمو نمؤم وهف هناسلب همدهاج نمو نمؤم

.لدرخ ةبح نايملاا نم لكذ ءارو

ʿAbdullāh b. Masʿūd () narrated that the Messenger of Allāh () said:

“No prophet was sent to a nation before me except that he had disciples and companions who followed his Sunnah and followed his commands. Then after them came generations who said that which they did not do, and they did that which they were not commanded. So whoever strives against them with his hand is a believer, whoever strives against them with his tongue is a believer, and whoever strives against them with his heart, then he is a believer; there is not even a mustard seed of faith after that.”

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31 Ḥadīth haḥīNasThe Religion Is

الله لىص الله لوسر لاق :لاق – هنع لىاعت الله ضير – يرالدا يمتم نع لهوسرلو هباتكلو ù :لاق ؟نلم انلق )ثالاث( ةحیصنلا نيلدا :لمسو هیلع

متهماعو ينملسلما ةئملاو

Tamīm ad-Dārī (), who reported that the Prophet () said:

“The religion is sincerity of purpose,” (three times) We said, “To Whom?” He replied “To Allāh, to His Book, to His Messenger, to the leaders of the Muslims and their common folk.”

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41 Ḥadīth Allāh toThe Most Beloved Actions

الله لوسر تلاس :لاق – هنع الله ضير – دوعسم نب الله دبع نع ةلاصلا :لاق ؟لجو زع الله لىا بحا لماعلاا يا لمسو هیلع الله لىص في داهلجا :لاق ؟يا ثم :تلق .نيلداولا رب :لاق ؟يا ثم تلق .اتهقو لىع

.الله ليبس

It is narrated from ʿAbdullāh bin Masʿūd () who said:

I asked the Messenger of Allāh () which of the deeds is most beloved to Allāh ()?” He said: “Prayer at its time”. I said, “Then which?” He said: “Honoring the parents”. I said “Then which? “He said: “Jihād in the Path of Allāh.”

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51 Ḥadīth Path Not Allāh’s ining Not Striv Is

nsthe Best of Actio from of Showing Off][Danger

الله لىص الله لوـسر تعسم :لاق – هنع الله ضير – ةريره بيا نع تياف دهشتسا لجر هیلع ةمايقلا موی ضىقی سانلا لوا نا :لوقی لمسو هیلع

تىح كيف تلتاق :لاق ؟ايهف تلعم افم :لاق اهفرعف همعن هفرعف هب ثم :ليق دقف .ءيرج :لاقی نلا تلتاق كنكلو تبذك :لاق .تدهشتسا ارقو هملعو لمعلا لمعت لجرو رانلا في يقلا تىح هجهو لىع بحسف هب رما لمعلا تملعت :لاق ؟ايهف تلعم افم :لاق اهفرعف همعن هفرعف هب تياف .نارقلا لماع :لاقیل لمعلا تملعت كنكلو تبذك :لاق .نارقلا كيف تارقو هتملعو تىح هجهو لىع بحسف هب رما ثم .ليق دقف ئراق وه :لاقیل نارقلا تارقو هب تياف ،هكل لالما فانصا نم هاطعاو هیلع الله عسو لجرو رانلا في يقلا نا بتح ليبس نم تكرت ام :لاق ايهف تلعم افم :لاق .اهفرعف همعن هفرعف ،داوج وه :لاقیل تلعف كنكلو تبذك :لاق لك ايهف تقفنا لاا ايهف قفنی

.رانلا في يقلا ثم هجهو لىع بحسف هب رما ثم .ليق دقف

Abū Hurairah () narrated that:

I heard the Messenger of Allāh () say:

“The first of the people to be judged on the Day of Resurrection, will be a man who was martyred. He shall be


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brought and Allāh will acquaint him with His blessings and he will acknowledge them. Then Allāh will say: ‘What did you do with these blessings?’

He will say: ‘I fought for Your sake until I was martyred.’ Allāh will say: ‘You have lied. You fought so that the people would say, ‘He is courageous’. And it was said about you.’ Then Allāh will order for him to be dragged upon his face until he is thrown into the Fire. Then a man will be brought, who learned knowledge and taught it, and he recited the Qur’ān. He shall be brought and Allāh will acquaint him with His blessings and he will acknowledge them. Then Allāh will say, ‘What did you do with these blessings?’

He will say: ‘I learned knowledge and taught it, and recited the Qur’ān, for Your sake.’ Allāh will say: ‘You have lied. You learned knowledge, so that people would say, ‘He is a scholar’, and you recited the Qur’ān so that they would say, ‘He is a reciter’. And it was said about you.’ Then Allāh will order him to be dragged upon his face until he is thrown into the Fire. Then a man will be brought whom Allāh had given vast riches and had granted him every type of wealth. He shall be brought and Allāh will acquaint him with His blessings and he will acknowledge them. Then Allāh will say: ‘What did you do with these blessings?’ He will say: ‘I did not leave a way in which You Love for people to spend, except that I spent upon it for Your sake.’ Allāh will say: ‘You have lied. You did it so that people would say, ‘He is generous’. And it was said about you.’


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Then Allāh will order him to be dragged upon his face until he is thrown into the Fire.”

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61 Ḥadīth The Effect of the Knowledge and

Guidance That Muhammad Came with Upon the Various Types of People

هیلع الله لىص بينلا نع – هنع الله ضير – يرعشلاا سىوم بيا نع يرثكلا ثیغلا لثكم ،لمعلاو ىدهلا نم هب الله نيثعب ام لثم :لاق لمسو نكاو .يرثكلا بشعلاو كلالا تتبنا ءالما تلبق ةيقن انهم نكاف ،اضرا باصا

.اوعرزو اوقسو اوبشرف سانلا ابه الله عفنف ،ءالما تكسما بداجا انهم .كلا تبنت لاو ءام كستم لا ناعيق هي انما ىرخا انهم ةفئاط باصاو لثمو .لمعو لمعف ،هب الله نيثعب ام هعفنو الله نيد في هقف نم لثم لكذف

.هب تلسرا يلذا الله ىده لبقی لمو اسار لكذب عفري لم نم

Abū Mūsá al-Ashʿarī () narrated that the Prophet () who said:

“The example of guidance and knowledge with which Allāh has sent me is like copious rain falling on the earth, some of which was fertile soil that absorbed the water and brought forth vegetation and grass in abundance. Another portion of it was hard and held the water and Allāh benefited the people with it and they used it for drinking, making their animals drink from it and to irrigate the land for cultivation. Another portion of it was barren which could neither hold the water nor bring forth vegetation (then that land gave no benefits).


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The example of the person who comprehends Allāh’s religion and benefits him with that which Allāh has sent me with, and thus he learns it and teaches it to others; and the example of a person who does not give it any importance and does not accept Allāh’s guidance which I have been sent with.”

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71 Ḥadīth the s and thfulness and LieuTr

Them onsequences ofC

الله لىص الله لوسر لاق – هنع الله ضير – دوعسم نب الله دبع نع لىا يديه برلا ناو برلا لىا يديه قدصلا ناف قدصلبا كمیلع :لمسو هیلع الله دنع بتكي تىح قدصلا ىرحتیو قدصی لجرلا لازي امو ،ةنلجا يديه روجفلا ناو روجفلا لىا يديه بذكلا ناف ،بذكلاو كميااو .اقیدص الله دنع بتكي تىح بذكلا ىرحتیو بذكي لجرلا لازي امو .رانلا لىا

بااذك

ʿAbdullāh b. Masʿūd () narrated that the Messenger of Allāh () said:

“Adhere to truthfulness, for verily truthfulness leads to righteousness, and certainly righteousness leads to Paradise. A man continues to be truthful and endeavors to be truthful until he is written as a very truthful person with Allāh.

Beware of lying, as verily lying leads to wickedness, and certainly wickedness leads to the Fire. And a man continues to tell lies and endeavors to lie until he is written as a liar with Allāh.”

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81 Ḥadīth he Signs of HypocrisyT

نم عبرا :لمسو هیلع الله لىص الله لوسر لاق :لاق ورعم نب الله دبع نع نم لةصخ هيف تنكا ننهم لةصخ هيف تنكا نمو اصلاخ اقفانم نكا هيف نك ،ردغ دهاع اذاو ،بذك ثدح اذاو ،ناخ نتمؤا اذا :اهعدی تىح قافنلا

.رفج صماخ اذاو

ʿAbdullah b. ʿAmr () narrated that the Messenger of Allāh () said:

“Whoever has four characteristics will be a pure hypocrite, and whoever has one of them has a trait of hypocrisy until he abandons it: whenever he is trusted he betrays, whenever he speaks he lies, whenever he makes a covenant he is treacherous, and whenever he quarrels he insults.”

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91 Ḥadīth the Seven Destructive fromStay Away Sins

:لاق لمسو هیلع الله لىص بينلا نع – هنع الله ضير – ةريره بيا نع ،ùبا كشرلا :لاق ؟نه امو الله لوسر يا :اولاق .تاقبولما عبـسلا اوبنتجا

لام كلاو بارلا كلاو ؛قلحبا لاا الله مرح تيلا سفنلا لتقو ،رحسلاو تانمؤلما تلافاغلا تانصلمحا فذقو فحزلا موی ليوتلاو ،يمتیلا

From Abu Hurairah () that the Prophet () said:

“Avoid the seven destructive sins. They said; ‘O Messenger of Allāh, what are they?’

He said: ‘To associate partners with Allāh, to practice magic, killing a soul that Allāh has prohibited except for legitimate cause, consuming interest, consuming the wealth of an orphan, fleeing from the battlefield at the time of fighting, and falsely accusing chaste believing women of illegal sexual intercourse.’”

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20 Ḥadīth inThis Nation Lies lvation of The Sa

Its het, and Obeying the PropDestruction Is Disobeying Him

لىص الله لوسر لاق :لاق – هنع الله ضير – يرعشلاا سىوم بيا نع يا :لاقف هموق تىا لجر لثكم ،هب الله نيثعب ام لثمو ليثم :لمسو هیلع الله هعاطاف .ءاجنلاف ،نيارعلا ريذنلا ناا نياو ،نيیعب شيلجا تیار نيا موق

ةفئاط هتبذكو .اوجنف مهلمه لىع اوقلطناف ،اولجداف ،هموق نم ةفئاط تئج ام عبتاف نيعاطا نم لثم لكذف محهاتجاو مهكلهاف ،شيلجا مهحبصف

.قلحا نم هب تئج ام بذكو نياصع نم لثمو .هب

Abu Mūsá al-Ashʿarī () narrated that the Prophet () said:

“My example and the example of what I have been sent with is that of a man who came to his people and said, ‘O people, I have seen the enemy’s army with my own eyes, and I am a naked warner; so protect yourselves!’ A group of his people obeyed him and fled at night stealthily, so they were safe. However, another group of them disbelieved in him and stayed at their places, so when the army came in the morning they killed and annihilated them completely. This is the example of the one who obeys me and follows that which I have brought; and the example of the one who disobeys me and disbelieves in that which I have brought.’”


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12 Ḥadīth and AllāhThe Importance of Loving

His Messenger

ثلاث :لاق لمسو هیلع الله لىص بينلا نع – هنع الله ضير – سنا نع امم هیلا بحا لهوسرو الله نوكي نا :نايملاا ةولاح نبه دجو هيف نك نم

ماك رفكلا في دوعی نا هركي ناو ،ù لاا هبيح لا ءرلما بيح ناو ،ماهوس .رانلا في فذقی نا هركي

Anas () narrated that the Prophet () said:

“Whoever possesses three qualities will taste the sweetness of faith: That Allāh and His Messenger is more beloved to him than anything else. That he loves a person, loving them only for the sake of Allāh. That he hates to return to disbelief just as he hates to be thrown into the Fire.”

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