pañcākṣarī initiation

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    Packar Importance

    The word term Shiva means ``auspicious.''iva is all-auspiciousness.

    r Rudram (Yajur Veda)constant

    repetition of (nama ivyaca) = used for worship of the iva liga Dridryadahana stotra of Vasihasays

    -

    dridryaduhkha-dahanyanama ivya | The sorrow caused by [every kind of]

    poverty is destroyed by nama ivya

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    Increases Bhakti

    Vidyevara Sahit 9.9: Lord iva alwaysincreases devotion Jyotia Principle [Prana Mrga]: Planets

    associated with Jupiter show devotion

    (bhakti) ...where? In nava, ri ornakatra?

    Jaimini Stra: JupiterSmbaiva,

    Sadiva = Pure light of knowledge thatcreates, sustains and destroys everything

    om bhurbhuvasvasmbasadivyanama

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    ADI AKARA

    Packar Stotra

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    (na) Salutations (nama) to three-

    eyed (trilocana) iva (ivya), who has the cobra king

    (ngendra) for garland (hra) and holy ashes (bhasma)

    smear His body (ga-rga). The great teacher, God

    (mahevara) who is eternal(nitya) and pure (uddha),

    adorns the directions forgarment (digambara).

    All this is the syllable (na) =first syllable of this loka

    (na) is Jupiter letter inSanskrit and is in Vrscika ri

    ngendrahryatrilocanya

    bhasmgargyamahevarya

    nityyauddhyadigambaryatasmai nakryanama ivya

    Notes:

    Viu worships iva with the nameMahevara while Brahma worshipsHim as Mahdeva

    Viu is concerned with theprotection and sustenance of the

    souls while Brahma concerns with

    the creation of the body and its

    intelligence

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    (ma) Salutations to iva with

    waters from the Ganges

    and sandalwood paste Mahevara is the Lord of

    Nandi, the bull of dharmaas well as all of goblins

    and ghosts, He is worshipped with

    the red hibiscus

    (mandra) and manyother flowers This is His essence in

    the syllable (ma).

    ------ mandkini-salilacandana-carcitya

    nandvara-pramathantha-mahevarya |

    mandrapupa-bahupupa-supjitya

    tasmai makryanama ivya

    Notes:

    Flowers offered to lord iva are

    very good for removing all evilsThe red hibiscus is very effective in

    removing bdhaka and all evils

    Sandalwood offered to Lord ivaprotects the name and reputation

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    (i) Salutations to Shiva, who is

    all-auspiciousness

    He is the shining sun that

    causes the lotus face of Gourto glow, He destroys of the dhvaras

    [mischief yaja] of MahariDaka

    His throat is blue [havingdrunk the poison of our sins]which brings well-being (r)

    His flag bears the mark of the

    bull [prosperity, strength anddharma] - va ri is mrakaas well as giver of wealth

    All this from the syllable i

    -- ivya gaurvadanbja-vnda-

    sryyadakdhvaranakya|

    rnlakahyavadhvajyatasmai ikryanama ivya || 3||

    Notes:

    This is the first of the three aktsounds - (a) (a) (sa)1. a- icchakt

    2. a- kriyakt3. sa -jna akt

    r is the root of this akt and is inthe r yantra which is alwaysplaced under a iva Liga

    r ivya nama sustains the world

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    (va) Vasiha, his elder brother

    Agastya, Gautama, and

    other sages, sing hispraise [in the k Veda]

    Indra and the deva

    worship Him as ekhara

    [Chandra-ekhar]

    Obeisance to iva havingthe Moon (left), Sun (right)

    and Agni (third) as eyes Glorified by the syllable

    (va).

    - -- - vasiha-kumbhodbhava-gautamryamunndra-devrcitaekharya|

    candrrka-vaivnaralocanyatasmai vakryanama ivya || 4||

    Notes:

    Agastya and his younger brother

    Vasiha were born in a vessel(Kumbha-udbhava) or from

    Kumbha riAgastya has 25 hymns in the kVeda and Vasiha has about 100(va) is the jala bja with whichVarua is worshipped in theKumbha before the worship of

    Somanth Siva

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    Results He who recites this

    sacred packarmantra (

    =

    nama ivya) near iva [liga heart,

    mudra, picture, mind]

    attains iva loka =Kailash [spiritual heavenof iva]

    Moda = m. joy, delight,gladness, pleasure; alsofragrance, perfume

    packaramidapuyayapahecchivasannidhau|

    ivalokamavpnotiivenasahamodate ||

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    JAPA

    How many repetitions are required?

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    Vaiava Reversal

    This formula of reversal given in iva Purawas used for vaiava mahmantra also reversed to hare rmakahare ka rma

    mahmantra originalhare rmahare rmarmarmahare hare

    hare ka hare ka kakahare hare mahmantra reversed

    hare ka hare ka kakahare harehare rmahare rmarmarmahare hare

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    The Four Spiritual Castes

    When a baby is born it is cala [one without caste,protected only by Caevaraand Ca] and is anoutcaste

    Recitation of packar mantra reversed 500,000times brings soul into the spiritual realm

    ivya nama

    This is the first initiation where a person reciting this500,000 times becomes a dra from cala birth

    Dharma = (dsaservice)da Upadea Objective = Overcome Ego

    Dhyna bja = [ai]

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    Second Initiation

    Having completed the first initiation the native isnow a dra must perform the duties of servingothers whereby his spiritual merit shall increaseand ahakra is destroyed

    Thereafter the packar japa is done for 500,000

    mantra to become a vaiya

    nama ivya

    Dharma = (dna= donation) - da Upadea Objective = Overcome Manuya doa (human

    flaws like greed etc.)

    Dhyna bja = [kl]

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    Third Initiation

    One who does not make donations will never beable to overcome the human weaknesses andtherefore, can never rise to this third level

    Thereafter the packar japa is done for 500,000mantra to become a katriya

    nama ivya

    Dharma = (day= mercy) - da Upadea Objective = Overcome Rkasa doa [power

    corrupts and absolute power corrupts absolutely]

    Dhyna bja = [r] Learn nti (peace) prayer Puj (of iva Liga)

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    Fourth Initiation

    After having overcome rkasa doa the finalendeavour is to become a brhmaa and thepackar japa is done for 500,000 mantra

    nama ivya Dharma = (dama = self control) - da Upadea Objective = Overcome deva doa (excessive

    consumption)

    Dhyna bja = [hr] Worship five heads of iva (five forms, tattva) Skma packar initiation [o] at end

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    Higher Initiations

    o nama ivya This mantra is only to be done by the brhmaa

    [wearing sacred thread]

    o ivya nama

    This is for all others who have got the okra

    initiation before having completed the 500,000 x 4cycles

    10,000,000 [Ten million or 1 Crore] Japa is said toremove most of the sins of past lives

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    Moka Upadea

    Choose one of the two mantra or whichever ivamantra is dear to the heart

    1. Crore (10M) Japa = Brahma level moka2. Crore (20M) Japa = Viu level moka

    3. Crore (30M) Japa = Rudra level moka4. Crore (40M) Japa = Mahevara level moka5. Crore (50M) japa = iva level moka

    na ma i v ya

    Brahma Viu Rudra Mahevara iva

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    Pacnana Packar

    Na Ma

    i

    Va Ya

    i Gautama Atri Vivmitra Agirs Bharadvjachandas Gyatr Anuubh Triubh Bhat Virjdevat Indra Rudra Viu Brahma Skandadevat Brahma Viu Gaea Indra aktmukha East North West South Vertical-Up

    Tatpurua Vmadeva Sadyojta Aghora Inasvara Udatta Udatta Svaritta Svaritta Udatta

    om nanama ivyaom manama ivyaom inama ivyaom vanama ivyaom yanama ivya