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The Queen of Heaven said:The Queen of Heaven said:

““My Son had three good things: The first one My Son had three good things: The first one was that no one ever had such a beautiful body was that no one ever had such a beautiful body as he did, since he had two perfect natures, as he did, since he had two perfect natures, namely, his Divinity and Manhood. His body was namely, his Divinity and Manhood. His body was so pure that, just as no stain can be found in the so pure that, just as no stain can be found in the clearest of eyes, so not a single defect could be clearest of eyes, so not a single defect could be found on his body. found on his body.

The second good was that he never sinned. The second good was that he never sinned. Other children, however, sometimes bear the Other children, however, sometimes bear the sins of their parents and sometimes their own; sins of their parents and sometimes their own; but he never sinned and yet bore the sins of but he never sinned and yet bore the sins of everyone. The third good was that some men everyone. The third good was that some men die for the sake of God and to receive a greater die for the sake of God and to receive a greater reward, but he died just as much for the sake of reward, but he died just as much for the sake of his enemies as for me and his friends. his enemies as for me and his friends.

For if a man insults and injures an image of his For if a man insults and injures an image of his enemy, the image does not feel the damage enemy, the image does not feel the damage done to it; nevertheless, the perpetrator should done to it; nevertheless, the perpetrator should be accused and judged for his evil intention to be accused and judged for his evil intention to do harm as though it was a deed. In the same do harm as though it was a deed. In the same way, the vices and sins by which they crucify way, the vices and sins by which they crucify my Son spiritually are more abominable and my Son spiritually are more abominable and heavy to him than the vices of those who heavy to him than the vices of those who crucified his body. crucified his body.

When his enemies crucified him, they did four When his enemies crucified him, they did four things to him: First, they crowned him with a things to him: First, they crowned him with a crown of thorns. Second, they pierced his crown of thorns. Second, they pierced his hands and feet. Third, they gave him gall to hands and feet. Third, they gave him gall to drink. Fourth, they pierced his side. But now I drink. Fourth, they pierced his side. But now I complain that the enemies of my Son, who are complain that the enemies of my Son, who are now in the world, crucify him more cruelly in a now in the world, crucify him more cruelly in a spiritual sense than the Jews who crucified his spiritual sense than the Jews who crucified his body. For even though the divinity is unable to body. For even though the divinity is unable to suffer and die, still they crucify him through suffer and die, still they crucify him through their own vices and sins. their own vices and sins.

But now you may ask: ‘How do they crucify But now you may ask: ‘How do they crucify him?’ First off, they fasten him on the cross him?’ First off, they fasten him on the cross they have prepared for him when they do not they have prepared for him when they do not heed the commandments of their Creator and heed the commandments of their Creator and Lord, but dishonor him when he warns them Lord, but dishonor him when he warns them through his servants to serve him, and they through his servants to serve him, and they despise this and instead do what pleases them. despise this and instead do what pleases them. Then they crucify his right hand when they hold Then they crucify his right hand when they hold justice to be as injustice, saying: ‘Sin is not so justice to be as injustice, saying: ‘Sin is not so heavy and abominable to God as it is said. heavy and abominable to God as it is said.

God does not punish anyone for all eternity; he God does not punish anyone for all eternity; he only threatens us with these hard things to scare only threatens us with these hard things to scare us. Why else would he redeem man if he wanted us. Why else would he redeem man if he wanted us to perish?’ They do not consider that the least us to perish?’ They do not consider that the least little sin a man finds delight in is enough to damn little sin a man finds delight in is enough to damn him to an eternal torment, and that God does not him to an eternal torment, and that God does not let the least little sin go unpunished, just like he let the least little sin go unpunished, just like he does not let the least little good deed go does not let the least little good deed go unrewarded. unrewarded.

But this is not virtue – to want to sin without But this is not virtue – to want to sin without bettering oneself, and wanting to receive a bettering oneself, and wanting to receive a reward without having to work for it, not unless reward without having to work for it, not unless a real contrition is found in the heart that the a real contrition is found in the heart that the man wants to change if only he could do so man wants to change if only he could do so were it not for illness or some other hindrance. were it not for illness or some other hindrance.

Therefore, they shall be tormented for all Therefore, they shall be tormented for all eternity because of their constant intention of eternity because of their constant intention of sinning, and my Son, who sees the heart, sinning, and my Son, who sees the heart, counts that as a deed. For they would fulfill their counts that as a deed. For they would fulfill their will with deeds if my Son tolerated or allowed it. will with deeds if my Son tolerated or allowed it. Then they crucify his left hand when they turn Then they crucify his left hand when they turn virtue into sin and the will to continue in sin virtue into sin and the will to continue in sin until the end, saying: ‘If we just once say at the until the end, saying: ‘If we just once say at the end of our life, “O God, have mercy on me,” end of our life, “O God, have mercy on me,” God’s mercy is so great that we will be God’s mercy is so great that we will be forgiven.’forgiven.’

Thereafter, they crucify his feet when they Thereafter, they crucify his feet when they take pleasure in sinning without once thinking take pleasure in sinning without once thinking of my Son’s bitter suffering or without once of my Son’s bitter suffering or without once thanking him from their inmost heart with thanking him from their inmost heart with words like these: ‘My Lord and God, how words like these: ‘My Lord and God, how bitter your suffering was, praise and honor be bitter your suffering was, praise and honor be to you for your death’ – such words are never to you for your death’ – such words are never heard from their mouth. heard from their mouth.

They then crown him with the crown of derision They then crown him with the crown of derision when they mock his servants and consider it when they mock his servants and consider it useless to serve him. They give him gall to useless to serve him. They give him gall to drink when they rejoice and glory in sin. And drink when they rejoice and glory in sin. And not once does the thought arise in their heart of not once does the thought arise in their heart of how grave and manifold and dangerous this sin how grave and manifold and dangerous this sin is. They pierce his side when they have the will is. They pierce his side when they have the will to continue in sin. to continue in sin.

The End of Part 3The End of Part 3

In truth, I tell you – and you can say this to my In truth, I tell you – and you can say this to my friends – that such people are more unjust in the friends – that such people are more unjust in the sight of my Son than those who judged him, more sight of my Son than those who judged him, more unkind than those who crucified him, more unkind than those who crucified him, more shameless than those who sold him, and they shameless than those who sold him, and they shall therefore receive a greater torment than the shall therefore receive a greater torment than the others. others.

Pilate knew very well that my Son had not sinned Pilate knew very well that my Son had not sinned and did not deserve to die. But he, nonetheless, and did not deserve to die. But he, nonetheless, felt compelled to judge my Son to death because felt compelled to judge my Son to death because he feared the loss of his worldly power and the he feared the loss of his worldly power and the revolt of the Jews. But what would these have to revolt of the Jews. But what would these have to fear if they served my Son, or what honor or fear if they served my Son, or what honor or dignity would they lose if they honored him? They dignity would they lose if they honored him? They will therefore be judged with a more severe will therefore be judged with a more severe sentence than Pilate’s, for they are worse than sentence than Pilate’s, for they are worse than him in my Son’s sight. him in my Son’s sight.

The End of Part 4The End of Part 4

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