peace for those who trust in yahweh psalm...

http://www.BibleStudyWorkshop.com Commentary by Clyde M. Miller Questions by John C. Sewell

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Peace for Those Who Trust in Yahweh

Psalm 125:1-5

Landmark Publications, Inc., 1045 Maynor Street, Nashville, TN 37216, U.S.A., John C. Sewell, Ph..D., Editor.

http://www.BibleStudyWorkshop.com


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Peace for Those Who Trust in Yahweh

Commentary

by

Clyde M. Miller

Text: Psalm 125:1-5, 1. Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. 2. As the mountains surround Jerusalem, so the LORD sur-rounds his people both now and forevermore. 3. The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. 4. Do good, O LORD, to those who are good, to those who are upright in heart. 5. But those who turn to crooked ways the LORD will ban-ish with the evildoers. Peace be upon Israel. NIV Introduction: I. For the meaning of the title, see the notes on Psalm 120. II. The psalmist exercises keen discernment in that he makes a proper distinction between the fate of the righteous and the fate of the wicked, a favorite theme in Israel's wisdom poetry (Psalm 1 and Proverbs 1–9).




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A. Psalm 1:1-6, Blessed is the man who does not walk in the counsel of the wicked or stand in the way of sin-ners or sit in the seat of mockers. But his delight is in the law of the LORD, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers. Not so the wicked! They are like chaff that the wind blows away. There-fore the wicked will not stand in the judgment, nor sinners in the assembly of the righteous. For the LORD watches over the way of the righteous, but the way of the wicked will perish. NIV B. Proverbs 1:1-33, The proverbs of Solomon son of David, king of Israel: for attaining wisdom and disci-pline; for understanding words of insight; for acquiring a disciplined and prudent life, doing what is right and just and fair; for giving prudence to the simple, knowl-edge and discretion to the young-let the wise listen and add to their learning, and let the discerning get guid-ance for understanding proverbs and parables, the say-ings and riddles of the wise. The fear of the LORD is the beginning of knowledge, but fools despise wisdom and discipline. Listen, my son, to your father's instruc-tion and do not forsake your mother's teaching. They will be a garland to grace your head and a chain to adorn your neck. My son, if sinners entice you, do not give in to them. If they say, "Come along with us; let's lie in wait for someone's blood, let's waylay some harmless soul; let's swallow them alive, like the grave, and whole, like those who go down to the pit; we will get all sorts of valuable things and fill our




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houses with plunder; throw in your lot with us, and we will share a common purse"- my son, do not go along with them, do not set foot on their paths; for their feet rush in to sin, they are swift to shed blood. How useless to spread a net in full view of all the birds! These men lie in wait for their own blood; they waylay only themselves! Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it. Wisdom calls aloud in the street, she raises her voice in the public squares; at the head of the noisy streets she cries out, in the gateways of the city she makes her speech: "How long will you simple ones love your simple ways? How long will mockers delight in mockery and fools hate knowledge? If you had responded to my rebuke, I would have poured out my heart to you and made my thoughts known to you. But since you rejected me when I called and no one gave heed when I stretched out my hand, since you ig-nored all my advice and would not accept my rebuke, I in turn will laugh at your disaster; I will mock when ca-lamity overtakes you-when calamity overtakes you like a storm, when disaster sweeps over you like a whirl-wind, when distress and trouble overwhelm you. "Then they will call to me but I will not answer; they will look for me but will not find me. Since they hated knowledge and did not choose to fear the LORD, since they would not accept my advice and spurned my rebuke, they will eat the fruit of their ways and be filled with the fruit of their schemes. For the wayward-ness of the simple will kill them, and the complacency of fools will destroy them; but whoever listens to me




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will live in safety and be at ease, without fear of harm. NIV C. Proverbs 2:1-22, My son, if you accept my words and store up my commands within you, turning your ear to wisdom and applying your heart to understand-ing, and if you call out for insight and cry aloud for un-derstanding, and if you look for it as for silver and search for it as for hidden treasure, then you will understand the fear of the LORD and find the knowl-edge of God. For the LORD gives wisdom, and from his mouth come knowledge and understanding. He holds victory in store for the upright, he is a shield to those whose walk is blameless, for he guards the course of the just and protects the way of his faithful ones. Then you will understand what is right and just and fair—every good path. For wisdom will enter your heart, and knowledge will be pleasant to your soul. Discretion will protect you, and understanding will guard you. Wisdom will save you from the ways of wicked men, from men whose words are perverse, who leave the straight paths to walk in dark ways, who de-light in doing wrong and rejoice in the perverseness of evil, whose paths are crooked and who are devious in their ways. It will save you also from the adulteress, from the wayward wife with her seductive words, who has left the partner of her youth and ignored the cove-nant she made before God. For her house leads down to death and her paths to the spirits of the dead. None who go to her return or attain the paths of life. Thus you will walk in the ways of good men and keep to the paths of the righteous. For the upright will live in the and, and the blameless will remain in it; but the wicked




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will be cut off from the land, and the unfaithful will be torn from it. NIV D. Proverbs 3:1-35, My son, do not forget my teaching, but keep my commands in your heart, for they will pro-long your life many years and bring you prosperity. Let love and faithfulness never leave you; bind them around your neck, write them on the tablet of your heart. Then you will win favor and a good name in the sight of God and man. Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight. Do not be wise in your own eyes; fear the LORD and shun evil. This will bring health to your body and nourishment to your bones. Honor the LORD with your wealth, with the firstfruits of all your crops; then your barns will be filled to overflowing, and your vats will brim over with new wine. My son, do not despise the LORD’s discipline and do not resent his re-buke, because the LORD disciplines those he loves, as a father the son he delights in. Blessed is the man who finds wisdom, the man who gains understanding, for she is more profitable than silver and yields better re-turns than gold. She is more precious than rubies; nothing you desire can compare with her. Long life is in her right hand; in her left hand are riches and honor. Her ways are pleasant ways and all her paths are peace. She is a tree of life to those who embrace her; those who lay hold of her will be blessed. By wisdom the LORD laid the earth’s foundations, by understanding he set the heavens in place; by his knowledge the deeps were divided, and the clouds let drop the dew. My son, pre-serve sound judgment and discernment, do not let them




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out of your sight; they will be life for you, an ornament to grace your neck. Then you will go on your way in safety, and your foot will not stumble; when you lie down, you will not be afraid; when you lie down, your sleep will be sweet. Have no fear of sudden disaster or of the ruin that overtakes the wicked. For the LORD will be your confidence and will keep your foot from being snared. Do not withhold good from those who deserve it, when it is in your power to act. Do not say to your neighbor, “Come back later; I’ll give it tomor-row”─when you now have it with you. Do not plot harm against your neighbor, who lives trustfully near you. Do not accuse a man for no reason─when he has done you no harm. Do not envy a violent man or choose any 9of his ways, for the LORD detests a per-verse man but takes the upright into his confidence. The LORD’s curse is on the house of the wicked, but he blesses the home of the righteous. He mocks proud mockers but gives grace to the humble. The wise in-herit honor, but fools he holds up to shame. NIV E. Proverbs 4:1-27, Listen, my sons, to a father’s in-struction; pay attention and gain understanding. I give you sound learning, so do not forsake my teaching. When I was a boy in my father’s house, still tender, and an only child of my mother, he taught me and said, “Lay hold of my words with all your heart; keep my commands and you will live. Get wisdom, get under-standing; do not forget my words or swerve from them. Do not forsake wisdom, and she will protect you; love her, and she will watch over you. Wisdom is supreme; therefore get wisdom. Though it cost all you have, get




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understanding. Esteem her, and she will exalt you; embrace her, and she will honor you. She will set a gar-land of grace on your head and present you with a crown of splendor.” Listen, my son, accept what I say, and the years of your life will be many. I guide you in the way of wisdom and lead you along straight paths. When you walk, your steps will not be hampered; when you run, you will not stumble. Hold on to instruction, do not let it go; guard it well, for it is your life. Do not set foot on the path of the wicked or walk in the way of evil men. Avoid it, do not travel on it; turn from it and go on your way. For they cannot sleep till they do evil; they are robbed of slumber till they make someone fall. They eat the bread of wickedness and drink the wine of violence. The path of the righteous is like the first gleam of dawn, shining ever righter till the full light of day. But the way of the wicked is like deep darkness; they do not know what makes them stumble. My son, pay attention to what I say; listen closely to my words. Do not let them out of your sight, keep them within your heart; for they are life to those who find them and health to a man’s whole body. Above all else, guard your heart, for it is the wellspring of life. Put away perversity from your mouth; keep corrupt talk far from your lips. Let your eyes look straight ahead, fix your gaze directly before you. Make level paths for your feet and take only ways that are firm. Do not swerve to the right or the left; keep your foot from evil. NIV F. Proverbs 5:1-23, My son, pay attention to my wis-dom, listen well to my words of insight, that you may maintain discretion and your lips may preserve knowl-




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edge. For the lips of an adulteress drip honey, and her speech is smoother than oil; but in the end she is bitter as gall, sharp as a double-edged sword. Her feet go down to death; her steps lead straight to the grave. She gives no thought to the way of life; her paths are crooked, but she knows it not. Now then, my sons, listen to me; do not turn aside from what I say. Keep to a path far from her, do not go near the door of her house, lest you give your best strength to others and your years to one who is cruel, lest strangers feast on your wealth and your toil enrich another man's house. At the end of your life you will groan, when your flesh and body are spent. You will say, "How I hated discipline! How my heart spurned cor-rection! I would not obey my teachers or listen to my instructors. I have come to the brink of utter ruin in the midst of the whole assembly." Drink water from your own cistern, running water from your own well. Should your springs overflow in the streets, your streams of water in the public squares? Let them be yours alone, never to be shared with strangers. May your fountain be blessed, and may you rejoice in the wife of your youth. A loving doe, a graceful deer— may her breasts satisfy you always, may you ever be captivated by her love. Why be captivated, my son, by an adulteress? Why embrace the bosom of another man's wife? For a man's ways are in full view of the LORD, and he examines all his paths. The evil deeds of a wicked man ensnare him; the cords of his sin hold him fast. He will die for lack of discipline, led astray by his own great folly. NIV




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G. Proverbs 6:1-35, My son, if you have put up security for your neighbor, if you have struck hands in pledge for another, if you have been trapped by what you said, ensnared by the words of your mouth, then do this, my son, to free yourself, since you have fallen into your neighbor's hands: Go and humble yourself; press your plea with your neighbor! Allow no sleep to your eyes, no slumber to your eyelids. Free yourself, like a gazelle from the hand of the hunter, like a bird from the snare of the fowler. Go to the ant, you sluggard; consider its ways and be wise! It has no commander, no overseer or ruler, yet it stores its provisions in summer and gath-ers its food at harvest. How long will you lie there, you sluggard? When will you get up from your sleep? A lit-tle sleep, a little slumber, a little folding of the hands to rest-and poverty will come on you like a bandit and scarcity like an armed man. A scoundrel and vil-lain, who goes about with a corrupt mouth, who winks with his eye, signals with his feet and motions with his fingers, who plots evil with deceit in his heart— he always stirs up dissension. Therefore disaster will overtake him in an instant; he will suddenly be de-stroyed—without remedy. There are six things the LORD hates, seven that are detestable to him: haughty eyes, a lying tongue, hands that shed innocent blood, a heart that devises wicked schemes, feet that are quick to rush into evil, a false witness who pours out lies and a man who stirs up dissension among brothers. My son, keep your father's commands and do not forsake your mother's teaching. Bind them upon your heart for-ever; fasten them around your neck. When you walk, they will guide you; when you sleep, they will watch over you; when you awake, they will speak to you. For




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these commands are a lamp, this teaching is a light, and the corrections of discipline are the way to life, keep-ing you from the immoral woman, from the smooth tongue of the wayward wife. Do not lust in your heart after her beauty or let her captivate you with her eyes, for the prostitute reduces you to a loaf of bread, and the adulteress preys upon your very life. Can a man scoop fire into his lap without his clothes being burned? Can a man walk on hot coals without his feet being scorched? So is he who sleeps with another man's wife; no one who touches her will go unpunished. Men do not despise a thief if he steals to satisfy his hunger when he is starving. Yet if he is caught, he must pay sevenfold, though it costs him all the wealth of his house. But a man who commits adultery lacks judg-ment; whoever does so destroys himself. Blows and dis-grace are his lot, and his shame will never be wiped away; for jealousy arouses a husband's fury, and he will show no mercy when he takes revenge. He will not accept any compensation; he will refuse the bribe, however great it is. NIV H. Proverbs 7:1-27, My son, keep my words and store up my commands within you. Keep my commands and you will live; guard my teachings as the apple of your eye. Bind them on your fingers; write them on the tablet of your heart. Say to wisdom, "You are my sister,"and call understanding your kins-man; they will keep you from the adulteress, from the wayward wife with her seductive words. At the window of my house I looked out through the lat-tice. I saw among the simple, I noticed among the young men, a youth who lacked judgment. He was go-




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ing down the street near her corner, walking along in the direction of her house at twilight, as the day was fading, as the dark of night set in. Then out came a woman to meet him, dressed like a prostitute and with crafty intent. (She is loud and defiant, her feet never stay at home; now in the street, now in the squares, at every corner she lurks.) She took hold of him and kissed him and with a brazen face she said: "I have fel-lowship offerings at home; today I fulfilled my vows. So I came out to meet you; I looked for you and have found you! I have covered my bed with colored linens from Egypt. I have perfumed my bed with myrrh, al-oes and cinnamon. Come, let's drink deep of love till morning; let's enjoy ourselves with love! My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon." With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life. Now then, my sons, listen to me; pay attention to what I say. Do not let your heart turn to her ways or stray into her paths. Many are the vic-tims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death. NIV I. Proverbs 8:1-36, Does not wisdom call out? Does not understanding raise her voice? On the heights along the way, where the paths meet, she takes her stand; be-side the gates leading into the city, at the entrances, she




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cries aloud: "To you, O men, I call out; I raise my voice to all mankind. You who are simple, gain prudence; you who are foolish, gain understanding. Listen, for I have worthy things to say; I open my lips to speak what is right. My mouth speaks what is true, for my lips de-test wickedness. All the words of my mouth are just; none of them is crooked or perverse. To the discerning all of them are right; they are faultless to those who have knowledge. Choose my instruction instead of sil-ver, knowledge rather than choice gold, for wisdom is more precious than rubies, and nothing you desire can compare with her. “I, wisdom, dwell together with pru-dence; I possess knowledge and discretion. To fear the LORD is to hate evil; I hate pride and arrogance, evil behavior and perverse speech. Counsel and sound judgment are mine; I have understanding and power. By me kings reign and rulers make laws that are just; by me princes govern, and all nobles who rule on earth. I love those who love me, and those who seek me find me. With me are riches and honor, enduring wealth and prosperity. My fruit is better than fine gold; what I yield surpasses choice silver. I walk in the way of righteousness, along the paths of justice, bestowing wealth on those who love me and making their treasur-ies full. "The LORD brought me forth as the first of his works, before his deeds of old; I was appointed from eternity, from the beginning, before the world began. When there were no oceans, I was given birth, when there were no springs abounding with water; be-fore the mountains were settled in place, before the hills, I was given birth, before he made the earth or its fields or any of the dust of the world. I was there when




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he set the heavens in place, when he marked out the ho-rizon on the face of the deep, when he established the clouds above and fixed securely the fountains of the deep, when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth. Then I was the craftsman at his side. I was filled with delight day after day, rejoicing always in his presence, rejoicing in his whole world and delighting in mankind. "Now then, my sons, listen to me; blessed are those who keep my ways. Listen to my instruction and be wise; do not ig-nore it. Blessed is the man who listens to me, watching daily at my doors, waiting at my doorway. For who-ever finds me finds life and receives favor from the LORD. But whoever fails to find me harms himself; all who hate me love death." NIV

J. Proverbs 9:1-18, Wisdom has built her house; she has hewn out its seven pillars. She has prepared her meat and mixed her wine; she has also set her table. She has sent out her maids, and she calls from the highest point of the city. "Let all who are simple come in here!" she says to those who lack judgment. “Come, eat my food and drink the win I have mixed. Leave your simple ways and you will live; walk in the way of understand-ing. "Whoever corrects a mocker invites insult; who-ever rebukes a wicked man incurs abuse. Do not re-buke a mocker or he will hate you; rebuke a wise man and he will love you. Instruct a wise man and he will be wiser still; teach a righteous man and he will add to his learning. "The fear of the LORD is the beginning of wisdom, and knowledge of the Holy One is under-




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standing. For through me your days will be many, and years will be added to your life. If you are wise, your wisdom will reward you; if you are a mocker, you alone will suffer." The woman Folly is loud; she is undisciplined and without knowledge. She sits at the door of her house, on a seat at the highest point of the city, calling out to those who pass by, who go straight on their way. "Let all who are simple come in here!" she says to those who lack judgment. "Stolen water is sweet; food eaten in secret is deli-cious!" But little do they know that the dead are there, that her guests are in the depths of the grave. NIV

III. Those blessed are “those who trust in the LORD” (verse 1). They are “righteous” (verse 3); the “good” (verse 4a), and “up-right in their hearts” (verse 4b).

A. Wicked kings (verse 3a) and people (verse 5) must be eliminated so that the righteous will not be encouraged to do wrong (verse 4).

1. This should forever silence those who doubt that

leniency toward criminals leads to a breakdown of morality in society!

Commentary:

The Encircling Love of God

Psalm 125:1-3, Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore. The scepter of the wicked




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will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. NIV Psalm 125:1-2, Those who trust in the LORD are like Mount Zion, which cannot be shaken but endures forever. As the mountains surround Jerusalem, so the LORD surrounds his people both now and forevermore. NIV I. Not all Israelites indiscriminately, but “those who trust in the LORD” are blessed; not those who trust in Jerusalem, but those who trust in the God of Jerusalem.

A. The mountains offered security to Jerusalem and be-came a symbol of divine protection.

Psalm 125:3, The scepter of the wicked will not remain over the land allotted to the righteous, for then the righteous might use their hands to do evil. NIV I. Most commentators assume that “the scepter of the wicked” refers to foreign kings and refer the reader to the situation de-scribed in Nehemiah 6.

A. Nehemiah 6:1-19, When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates-Sanballat and Geshem sent me this message: "Come, let us meet together in one of the villages on the plain of Ono." But they were scheming to harm me; so I sent messengers to them with this reply: "I am carry-ing on a great project and cannot go down. Why should the work stop while I leave it and go down to you?" Four times they sent me the same message, and each time I gave them the same answer. Then, the fifth time,




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Sanballat sent his aide to me with the same message, and in his hand was an unsealed letter in which was written:" It is reported among the nations—and Ge-shem says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king and have even appointed prophets to make this proclamation about you in Jerusalem: 'There is a king in Judah!' Now this report will get back to the king; so come, let us confer together." I sent him this reply: "Nothing like what you are saying is happening; you are just making it up out of your head." They were all trying to frighten us, thinking, "Their hands will get too weak for the work, and it will not be com-pleted." But I prayed, "Now strengthen my hands." One day I went to the house of Shemaiah son of De-laiah, the son of Mehetabel, who was shut in at his home. He said, "Let us meet in the house of God, inside the temple, and let us close the temple doors, because men are coming to kill you—by night they are coming to kill you." But I said, "Should a man like me run away? Or should one like me go into the temple to save his life? I will not go!" I realized that God had not sent him, but that he had prophesied against me because Tobiah and Sanballat had hired him. He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me. Remember Tobiah and Sanballat, O my God, because of what they have done; remember also the prophetess Noadiah and the rest of the prophets who have been trying to intimidate me. So the wall was completed on the twenty-fifth of Elul, in fifty-two




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days. When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God. Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. For many in Judah were under oath to him, since he was son-in-law to Shecaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. Moreover, they kept reporting to me his good deeds and then telling him what I said. And To-biah sent letters to intimidate me. NIV B. While this may be true, it is not a necessary conclusion. C. The prophets constantly rebuked Israelite leaders for adversely influencing the nation through their own wick-edness (Isaiah 1:21-31; Jeremiah 5:1-6; Jeremiah 6:13-15; and Hosea 4:4-10).

1. Isaiah 1:21-31, The vision concerning Judah and Jerusalem that Isaiah son of Amoz saw dur-ing the reigns of Uzziah, Jotham, Ahaz and Heze-kiah, kings of Judah. Hear, O heavens! Listen, O earth! For the LORD has spoken: “I reared chil-dren and brought them up, but they have rebelled against me. The ox knows his master, the donkey his owner’s manger, but Israel does not know, my people do not understand.” Ah, sinful nation, a people loaded with guilt, a brood of evildoers, children given to corruption. They have forsaken the LORD; they have spurned the Holy One of Is-




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rael and turned their backs on him. Why should you be beaten anymore? Why do you persist in rebellion? Your whole head is injured, your whole heart afflicted. From the sole of your foot to the top of your head there is no sound-ness─only wounds and welts and open sores, not cleansed or bandaged or soothed with oil. Your country is desolate, your cities burned with fire; your fields are being stripped by foreigners right before you, laid waste as when over thrown by strangers. The Daughter of Zion is left like a shel-ter in a vineyard, like a hut in a field of melons, like a city under siege. Unless the LORD Al-mighty had left us some survivors, we would have become like Sodom, we would have been like Go-morrah. Hear the word of the LORD, you rulers of Sodom; listen to the law of our God, you people of Gomorrah? The multitude of your sacri-fices─what are they to me?” says the LORD. “I have more than enough of burnt offerings, of rams and the fat of fattened animals. I have no pleasure in the blood of bulls and lambs and goats. When you come to meet with me, who has asked this of you, this trampling of my courts? Stop bringing meaningless offerings! Your in-cense is detestable to me. New Moons, Sabbaths and convocations─I cannot bear your evil assem-blies. Your New Moon festivals and your ap-pointed feasts my soul hates. They have become a burden to me; I am weary of bearing them. When you spread out your hands in prayer, I will hide my eyes from you; even if you offer many




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prayers, I will not listen. Your hands are full of blood; wash and make yourselves clean. Take your evil deeds out of my sight! Stop doing wrong, learn to do right! Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow. “Come now, let us reason together,” says the LORD. “Though your sins are like scarlet, they shall be as white as snow; though they are red as crimson, they sahll be like wool. If you are willing and obedient, you will eat the best from the land; but if you resist and rebel, you will be devoured by the sword.” For the mouth of the LORD has spoken. See how the faithful city has become a harlot! She once was full of justice; righteousness used to dwell in her─but now murderers! Your silver has become dross, your choice wine is diluted with water. Your rulers are rebels, companions of thieves; they all love bribes and chase after gifts. They do not defend the cause of the fatherless; the widow’s case does not come before them. Therefore the Lord, the LORD Almighty, the Mighty One of Is-rael, declares: “Ah, I will get relief from my foes and avenge myself on my enemies. I will thor-oughly purge away your dross and remove your impurities. I will restore your judges as in days of old, your counselors as at the beginning. After-ward you will be called the City of Righteousness, The Faithful City.” Zion will be redeemed with justice, her penitent ones with righteousness. But rebels and sinners will both be broken together, and those who forsake the LORD will perish. You will be ashamed because of the sacred oaks in




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which you have delighted; you will be disgraced because of the gardens that you have chosen. You will be like an oak with fading leaves, like a gar-den without water. The mighty man will become tinder and his work a spark; both will burn to-gether, with no one to quench the fire.” NIV 2. Jeremiah 5:1-6, “Go up and down the streets of Jerusalem, look around and consider, search through her squares. If you can find but one per-son who deals honestly and seeks the truth, I will forgive this city. Although they say, ‘As surely as the LORD lives,’ still they are swearing falsely.” O LORD, do not your eyes look for truth? You stuck them, but they felt no pain; you crushed them, but they refused correction. They made their faces harder than stone and refused to re-pent. I thought, “These are only the poor; they are foolish, for they do not know the way of the LORD, the requirements of their God. So I will go to the leaders and speak to them; surely they know the way of the LORD, the requirements of their God.” But with one accord they too had broken off the yoke and torn off the bonds. Therefore a lion from the forest will attack them, a wolf from the desert will ravage them, a leopard will lie in wait near their towns to tear to pieces any who venture out, for their rebellion is great and their backslidings many. NIV

3. Jeremiah 6:13-15, “From the least to the great-est, all are greedy for gain; prophets and priests alike, all practice deceit. They dress the wound of




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my people as though it were not serious. ‘Peace, peace,’ they say, when there is no peace. Are they ashamed of their loathsome conduct? No, they have no shame at all; they do not even know how to blush. So they will fall among the fallen; they will be brought down when I punish them.” says the LORD. NIV 4. Hosea 4:4-10, “But let no man bring a charge, let no man accuse another, for your people are like those who bring charges against a priest. You stumble day and night, and the prophets stumble with you. So I will destroy your mother─my people are destroyed from lack of knowledge. Because you have rejected knowl-edge, I also reject you as my priests; because you have ignored the law of your God, I also will ig-nore your children. The more the priests in-creased, the more they sinned against me; they exchanged their Glory for something disgraceful. They feed on the sins of my people and relish their wickedness. And it will be: Like people, like priests. I will punish both of them for their ways and repay them for their deeds. They will eat but not have enough; they will engage in prostitution but not increase, because they have deserted the LORD to give themselves to prostitution. NIV

D. The psalmists acknowledged the principle also (Psalms 72:1-4; 78:67-72 and 101:1-8).




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1. Psalm 72:1-4, Endow the king with your jus-tice, O God, the royal son with your righteous-ness. He will judge your people in righteousness, your afflicted ones with justice. The mountains will bring prosperity to the people, the hills the fruit of righteousness. He will defend the afflicted among the people and save the children of the needy; he will crush the oppressor. NIV 2. Psalm 78:67-72, Then he rejected the tents of Joseph, he did not choose the tribe of Ephraim; but he chose the tribe of Judah, Mount Zion, which he loved. He built his sanctuary like the high mountains, like the earth that he established forever. He chose David his servant and took him from the sheep pens; from tending the sheep he brought him to be the shepherd of his people Jacob, of Israel his inheritance. And David shep-herded them with integrity of heart; with skillful hands he led them. NIV 3. Psalm 101:1-8, I will sing of your love and jus-tice; to you, O LORD, I will sing praise. I will be careful to lead a blameless life─when will you come to me? I will walk in my house with blame-less heart. I will set before my eyes no vile thing. The deeds of faithless men I hate; they will not cling to me. Men of perverse heart shall be far from me; I will have nothing to do with evil. Whoever slanders his neighbor in secret, him will I put to silence; whoever has haughty eyes and a proud heart, him will I not endure. My eyes will




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be on the faithful in the land, that they may dwell with me; he whose walk is blameless will minister to me. No one who practices deceit will dwell in my house; no one who speaks falsely will stand in my presence. Every morning I will put to silence all the wicked in the land; I will cut off every evil-doer from the city of the LORD. NIV

A Discerning Prayer

Psalm 125:4-5, Do good, O LORD, to those who are good, to those who are upright in heart. But those who turn to crooked ways the LORD will banish with the evildoers. Peace be upon Israel. NIV I. Prayers on behalf of the corporate community, as well as those prayed on one's own behalf, must be prayed in keeping with God's will (1 John 3:22; and 5:14-15).

A. I John 3:22, And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight. KJV B. I John 5:14-15, And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. KJV

1. The psalmist is aware of this principle.




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Ps. 125:4, Do good, O LORD, to those who are good, to those who are upright in heart. NIV I. King and people alike must be “good” if they expect the Lord to “do good” to them (Psalm 18:20-27).

A. Psalm 18:20-27, The LORD has dealt with me ac-cording to my righteousness; according to the cleanness of my hands he has rewarded me. For I have kept the ways of the LORD; I have not done evil by turning from my God. All his laws are before me; I have not turned away from his decrees. I have been blameless before him and have kept myself from sin. The LORD has rewarded me according to my righteousness, ac-cording to the cleanness of my hands in his sight. To the faithful you show yourself faithful, to the blameless you show yourself blameless, to the pure you show yourself pure, but to the crooked you show yourself shrewd. You save the humble but bring low those whose eyes are haughty. NIV

Psalm 125:5, But those who turn to crooked ways the LORD will banish with the evildoers. Peace be upon Israel. NIV I. He “will banish with the evildoers” those who are evil (Hosea 3:4; 7:7; 8:4,10; 10:3,7,15; and 13:10-11).

A. Hosea 3:4, For the Israelites will live many days without king or prince, without sacrifice or sacred stones, without ephod or idol. Afterward the Israelites will return and seek the LORD their God and David




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their king. They will come trembling to the LORD and to his blessings in the last days. NIV B. Hosea 7:7, All of them are hot as an oven; they de-vour their rulers. All their kings fall, and none of them calls on me. NIV C. Hosea 8:4, 10, they set up kings without my consent; they choose princes without my approval. With their silver and gold they make idols for themselves to their own destruction. Although they have sold themselves among the nations, I will now gather them together. They will begin to waste away under the oppression of the mighty king. NIV D. Hosea 10:3, 7, 15, Then they will say, “We have no king because we did not revere the LORD. But even if we had a king, what could he do for us?” Samaria and its king will float away like a twig on the surface of the waters. Thus will it happen to you, O Bethel, because your wickedness is great. When that day dawns, the king of Israel will be completely destroyed. NIV E. Hosea 13:10-11, Where is your king, that he may save you? Where are your rulers in all your towns, of whom you said, ‘Give me a king and princes’? So in my anger I gave you a king, and in my wrath I took him away. NIV

II. The final petition, “Peace be upon Israel”, presupposes that Israel will choose to follow the good way.




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Application:

I. The strong belief that places will endure forever is mislead-ing. II. Wrongs are not always made right in this life.

A. It is good, however, to have an anchor of hope that the righteous will survive the evil machinations of the wicked.

III. The best way to live a peaceful life of hope is to please God by walking according to His precepts.




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Questions

Psalm 125:1-5

(Questions based on NIV text.)

1. “Those who _________________ in the ________________ are like _________________ _________________, which can-not be ______________ but ______________ ______________. As the ____________________ __________________________ ___________________, so the __________________________ _____________________ his _______________________ both __________________ and __________________.” 2. “The _________________ of the ___________________ will not __________________ over the ____________________ __________________ to the ____________________, and then the ___________________ might use their _______________ to do _____________________.” 3. “Do ____________________, O ________________, to those who are ___________________, to those who are ____________________ in ____________________. But those who turn to _________________ _________________ the _______________________ will ___________________ with the _____________________.” 4. “_________________ be upon _________________.” 5. Contrast the fate of the righteous with the fate of the wicked as presented in Psalm 1 and Proverbs 1-9. _________________ ________________________________________________________________________________________________________




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____________________________________________________________________________________________________________________________________________________________ 6. Who are the blessed?________________________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________ 7. Give evidence that leniency toward criminals leads to a _________________________ of ______________________ in ____________________. ______________________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________ 8. The _______________________ around ________________ offered ____________________ to the city and became a ___________________________ of ______________________ ___________________________. 9. To what does “the scepter of the wicked” refer? Support your answer with Scriptural evidence. _____________________ ____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 10. The ___________________ constantly ________________ ___________________________ _____________________ for




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_________________ the _____________________ through their own ___________________. 11. What conditions must be met to ensure that prayer will be answered? ___________________________________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________ 12. Who will be banished? Refer to all verses cited. _________ ____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 13. Why has peace not yet come upon Israel? ______________ ____________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________________ 14. Will wrongs always be made right? ___________________ ________________________________________________________________________________________________________________________________________________________________________________________________________________ 15. What is the best way to live a peaceful life? _____________




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