preface for risco – the brazilian translation of risk...

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Preface for Risco – the Brazilian translation of Risk ‐ August 2008 Deus é Brasileiro? I first encountered the idea that God might be a Brazilian forty years ago. I was a visiting student at the University of São Paulo. On a trip from São Paulo to Santos I was the passenger of an extremely skilful Brazilian driver. I was terrified. I begged him to slow down. “Don’t worry,” he said, taking a hand off the wheel to pat my knee reassuringly, “Deus é Brasileiro.” I am grateful for the invitation to write a preface to this book for Brazilian readers. It provides an opportunity to reflect both on my experience of risk in Brazil and on developments in the field of risk since the book was first published in 1995. If there can be such a thing as a time‐lapse epiphany, I had one on the winding road to Santos. It was only some years later, when I was attempting to formalize some thoughts on perceptions of risk, that I began to appreciate the importance of God’s nationality. Most of the literature on risk insists on distinguishing “real” or “objective” risk from “perceived“ risk. Objective risk is what the experts, usually statisticians and actuaries, know, and perceived risk is what the rest of us believe. But risk is a word that refers to the future, and the future exists only in our imaginations. All risk is perceived; and perception is rooted in belief. What the statisticians and actuaries know is history. It is transmuted into risk by passage through the filter of belief (book, p 43). These filters take many forms. Some are optimistic. Many Australians like to claim that they live in “the lucky country” – perhaps a secular version of Deus e Brasileiro. Might such filters influence behaviour? The statisticians tell us that the lucky Australians die in road accidents 50 per cent more often than the less fortunate British, and Brazilians driving under the protection of a partisan deity die on the road three and a half times more often. The British Foreign Office offers the following advice to Britons venturing to Brazil: ”Drive carefully in Brazil. The style of driving and standards are very different from the UK. Brazil has a high road accident rate; in 2005 19 people per 100,000 of the population died in Brazil compared to 5.5 people per 100,000 of the population in the UK.” The book (chapters 7 and 8) explores various explanations for the large and persistent differences in road death rates between countries, and within countries, over time. It also speculates briefly (p. 204) about the influence of religious belief on judgments about risk. Since 1995, and especially since 11 September 2001, the role of religious filters has assumed growing salience. In The War on Terror God appears to intercede on both sides with devastating effect. Further thoughts The two main themes around which the arguments of the book are organized are risk compensation and cultural theory. They have come to seem, to me, almost embarrassingly obvious.

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Page 1: Preface for Risco – the Brazilian translation of Risk ...john-adams.co.uk/wp-content/uploads/2008/12/deus-e-brasileiro1.pdf · The version of risk compensation introduced in Chapter

PrefaceforRisco–theBraziliantranslationofRisk‐August2008

DeuséBrasileiro?

IfirstencounteredtheideathatGodmightbeaBrazilianfortyyearsago.IwasavisitingstudentattheUniversityofSãoPaulo.OnatripfromSãoPaulotoSantosIwasthepassengerofanextremelyskilfulBraziliandriver.Iwasterrified.Ibeggedhimtoslowdown.“Don’tworry,”hesaid,takingahandoffthewheeltopatmykneereassuringly,“DeuséBrasileiro.”

IamgratefulfortheinvitationtowriteaprefacetothisbookforBrazilianreaders.ItprovidesanopportunitytoreflectbothonmyexperienceofriskinBrazilandondevelopmentsinthefieldofrisksincethebookwasfirstpublishedin1995.

Iftherecanbesuchathingasatime‐lapseepiphany,IhadoneonthewindingroadtoSantos.Itwasonlysomeyearslater,whenIwasattemptingtoformalizesomethoughtsonperceptionsofrisk,thatIbegantoappreciatetheimportanceofGod’snationality.

Mostoftheliteratureonriskinsistsondistinguishing“real”or“objective”riskfrom“perceived“risk.Objectiveriskiswhattheexperts,usuallystatisticiansandactuaries,know,andperceivedriskiswhattherestofusbelieve.Butriskisawordthatreferstothefuture,andthefutureexistsonlyinourimaginations.Allriskisperceived;andperceptionisrootedinbelief.Whatthestatisticiansandactuariesknowishistory.Itistransmutedintoriskbypassagethroughthefilterofbelief(book,p43).

Thesefilterstakemanyforms.Someareoptimistic.ManyAustraliansliketoclaimthattheylivein“theluckycountry”–perhapsasecularversionofDeuseBrasileiro.Mightsuchfiltersinfluencebehaviour?ThestatisticianstellusthattheluckyAustraliansdieinroadaccidents50percentmoreoftenthanthelessfortunateBritish,andBraziliansdrivingundertheprotectionofapartisandeitydieontheroadthreeandahalftimesmoreoften.TheBritishForeignOfficeoffersthefollowingadvicetoBritonsventuringtoBrazil:”DrivecarefullyinBrazil.ThestyleofdrivingandstandardsareverydifferentfromtheUK.Brazilhasahighroadaccidentrate;in200519peopleper100,000ofthepopulationdiedinBrazilcomparedto5.5peopleper100,000ofthepopulationintheUK.”

Thebook(chapters7and8)exploresvariousexplanationsforthelargeandpersistentdifferencesinroaddeathratesbetweencountries,andwithincountries,overtime.Italsospeculatesbriefly(p.204)abouttheinfluenceofreligiousbeliefonjudgmentsaboutrisk.Since1995,andespeciallysince11September2001,theroleofreligiousfiltershasassumedgrowingsalience.InTheWaronTerrorGodappearstointercedeonbothsideswithdevastatingeffect.

Furtherthoughts

Thetwomainthemesaroundwhichtheargumentsofthebookareorganizedareriskcompensationandculturaltheory.Theyhavecometoseem,tome,almostembarrassinglyobvious.

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TheversionofriskcompensationintroducedinChapter2isderivedfromtheworksoftheeconomistSamPeltzmanandthepsychologistGeraldWildethatIfirstencounteredinthe1970s.Formosteconomistsandpsychologiststodaytheideaofriskcompensationisaxiomatic;whileinpursuitofopportunities,wescanourenvironmentforevidenceofsafetyanddangerandmodifyourbehaviourinresponsetowhatweobserve.Wherethephenomenonisstillthesubjectofdebate,theargumentnowisusuallynotaboutitsexistencebutaboutthemagnitudeofitseffect–isthebehaviouralresponsetoperceivedchangesinrisk,partial,complete,ormorethancomplete?

Ifirstencounteredtheideaofculturaltheory,introducedinChapter3,intheworkofMaryDouglasandMichaelThompson.IthelpedtoorganizeinasystematicwaythediversityofpositionsthatIencounteredindebatesaboutthemostsensiblewaytomanagerisk.ItintroducedmetowhatThompsoncalls“pluralrationalities”,andbroughtasemblanceofordertowhatotherwiseappearedtobeincoherentshoutingmatches.

Thesetwomainthemesappeartobestandinguptothetestsoftimerobustly.SincethebookwaspublishedIhavecontinuedtoelaboratethemandexploretheirutility.BelowIsetoutsomefurtherthoughts.

TypesofRisk

InchaptertwoIcallattentionto“varietiesofuncertainty”andtheblurredboundarybetweenwhatiscalledriskandwhatiscalleduncertainty.Figure1inthisprefacesuggeststhatfurtherdistinctionscanbehelpful.Uncertaintyisnowconsignedtothecirclelabelled“virtualrisk”;inthesamecirclearealsotobefoundcontestedhypotheses,ignorance,andunknownunknowns.Ifanissuecannotbesettledbysciencewearecompelledtorelyonjudgment,somecombinationofinstinct,intuitionandexperience.Somefindthisenormouslyliberating;allinterestedpartiesfeelfreetoarguefromtheirbeliefs,prejudicesorsuperstitions.Itisinthiscirclethatwefindthelongest‐runningandmostacrimoniousarguments.Virtualrisksmayormaynotbereal,butbeliefsaboutthemhaverealconsequences.

Figure1

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Thecirclelabelled“perceivedthroughscience”containsmostofthepublishedriskliterature.Herewefindbooks,reportsandarticleswithverifiablenumbers,cause‐and‐effectreasoning,probabilityandinference.Thisisthedomainof,amongstmanyothers,biologistswithmicroscopes,astronomerswithtelescopes,evidencebasedmedicine,highwayengineersandvehicledesigners,bridgebuilders,epidemiologists,statisticiansandinsurancecompanyactuaries.Andthecentralbankersandhedgefundmanagersnegotiatingasafecoursethroughturbulentfinancialseas?Wewillreturntothelattertwoinamoment.

Thethirdcircle,risk“perceiveddirectly”isacategorytowhichIwouldnowgivegreateremphasis.Weallroutinelymanagerisksinthiscircleineverydaylife.Aswithvirtualriskswemanagethemusingjudgement;wedonotundertakeformal,probabilisticriskassessmentsbeforewecrosstheroad.TheareainFigure1inwhichthiscategoryoverlapswithriskperceivedthroughscienceisfrequentlyazoneofconflict.Whileweallmightcrosstheroadexercisingourjudgementothers,institutionalriskmanagersarmedwithstatisticsanddifferentsafetystandards,oftenconcludethatourbehaviouroughttobemanagedtomakeussaferthanweapparentlychoosetobe.

AnotherwayofclassifyingriskstowhichIdevotedinsufficientattentioninthebookisillustratedbyFigure2.

Figure2:Riskacceptabilityandriskamplification:whatkillsyoumatters

Acceptanceofagivenactuariallevelofriskvarieswidelywiththeperceivedlevelofcontrolanindividualcanexerciseoveritand,inthecaseofimposedrisks,withtheperceivedmotivesoftheimposer.

With"pure"voluntaryrisks,theriskitself,withitsassociatedchallengeandrushofadrenaline,isthereward.MostclimbersonMountEverestandK2knowthatitisdangerousandwillinglytaketherisk(thefatalityrateonK2‐fatalities/thosereachingthesummit–isreportedtobe1in4).

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Withavoluntary,self‐controlled,appliedrisk,suchasdriving,therewardisgettingexpeditiouslyfromAtoB.Butthesenseofcontrolthatdrivershaveovertheirfatesappearstoencourageahighleveloftoleranceoftherisksinvolved.

CyclingfromAtoB(IwriteasaLondoncyclist)isdonewithadiminishedsenseofcontroloverone'sfate.Thissenseissupportedbystatisticsthatshowthatperkilometretravelledacyclistismuchmorelikelytodiethansomeoneinacar.Thisisagoodexampleoftheimportanceofdistinguishingbetweenrelativeandabsoluterisk.Althoughmuchgreater,theabsoluteriskofcyclingisstillsmall‐1fatalityin25millionkilometrescycled;notevenLanceArmstrongcanbegintocoverthatdistanceinalifetimeofcycling.Andnumerousstudieshavedemonstratedthattheextrarelativeriskismorethanoffsetbythehealthbenefitsofregularcycling;regularcyclistslivelonger.

Whilepeoplemayvoluntarilyboardplanes,busesandtrains,thepopularreactiontocrashesinwhichpassengersarepassivevictims,suggeststhatthepublicdemandahigherstandardofsafetyincircumstancesinwhichpeoplevoluntarilyhandovercontroloftheirsafetytopilots,orbus,ortraindrivers.

Risksimposedbynature‐suchasthoseenduredbypeoplelivingontheSanAndreasFaultortheslopesofMountEtna–orbyimpersonaleconomicforces‐suchasthevicissitudesoftheglobaleconomy‐areplacedinthemiddleofthescale.Reactionsvarywidely.Suchrisksareusuallyseenasmotivelessandarerespondedtofatalistically‐unlessoruntiltheriskcanbeconnectedtobasehumanmotives.ThedamagecausedbyHurricaneKatrinatoNewOrleansisnowattributedmoretowillfulbureaucraticneglectthantonature.Andthesearchforthecausesoftheeconomicdevastationattributedtothe“creditcrunch”isnowfocusingontheenormousbonusespaidtothebankerswhoprofitedfromthesubprimedebacle.

Imposedrisksarelesstolerated.Considermobilephones.Theriskassociatedwiththehandsetsiseithernon‐existentorverysmall.Theriskassociatedwiththebasestations,measuredbyradiationdose,unlessoneisupthemastwithaneartothetransmitter,isordersofmagnitudeless.Yetallaroundtheworldbillionsarequeuinguptotakethevoluntaryrisk,andalmostalltheoppositionisfocusedonthebasestations,whichareseenbyobjectorsasimpositions.Becausetheradiationdosereceivedfromthehandsetincreaseswithdistancefromthebasestation,totheextentthatcampaignsagainstthebasestationsaresuccessful,theywillincreasethedistancefromthebasestationtotheaveragehandset,andthustheradiationdose.Thebasestationrisk,ifitexists,mightbelabeledabenignlyimposedrisk;noonesupposesthatthephonecompanywishestomurderallthoseintheneighbourhood.

Lesstoleratedareriskswhoseimposersareperceivedasmotivatedbyprofitorgreed.InEurope,bigbiotechcompaniessuchasMonsantoareroutinelydenouncedbyenvironmentalistopponentsforbeingmoreconcernedwithprofitthanthewelfareoftheenvironmentortheconsumersofitsproducts.

Lesstoleratedstillaremalignlyimposedrisks‐crimesrangingfrommuggingtorapeandmurder.Inmostcountriesintheworldthenumberofdeathsontheroadfarexceedsthenumbersofmurders,butfarmorepeoplearesenttojailformurderthanforcausingdeathbydangerousdriving.IntheUnitedStatesin200216,000

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peopleweremurdered‐astatisticthatevokedfarmorepopularconcernthanthe42,000killedontheroad‐butfarlessconcernthanthatinspiredbythezerokilledbyterrorists.

WhichbringsustoterrorismandAlQaida.Howdoweaccountforthemassivescale,world‐wide,oftheoutpouringsofgriefandangerattachingtoitsvictims,whosenumbersaredwarfedbyvictimsofothercausesofviolentdeath?InLondon52peoplewerekilledbyterroristbombson7July2005,aboutsixdaysworthofdeathontheroad.ButthousandsofpeopledonotgatherinTrafalgarSquareeverySundaytomark,withathreeminutesilence,theirgriefforthepreviousweek’sroadaccidentvictims.

AtthetimeofwritingtheBritishGovernmentisproposinglegislationthatwouldpermitthedetentionofterroristsuspectswithoutchargefor42days.Themalignintentoftheterroristisamplifiedbygovernmentswhoseeitasathreattotheirabilitytogovern.Tojustifyformsofsurveillanceandrestrictionsonlibertypreviouslyassociatedwithtyrannies“democratic”governmentsnowcharacterizeterrorismasathreattoOurWayofLife.

Institutionalriskmanagementandbottom‐loopbias

Figure2.2(bookp15)describesthe“riskthermostat”,theessenceofWilde’sriskcompensationhypothesis.Itmakesthepointthatapropensitytotakerisksleadstorisktakingbehaviourthatleads,bydefinition,toaccidents:totakeariskistodosomethingthatcarrieswithitaprobabilityofanadverseoutcome.

TheRiskThermostat(bookpage15)

Frequentlyafteranaccidentpeoplechorusthatriskwasnotmanagedproperly.Notnecessarilyso.Culpablenegligencemustcontendwithbadluckastheexplanation.Ifpeopletakeriskstherewillbeaccidents.Azeroriskworldisunattainable.

Yetinthemostaffluentcountriesoftheworldthereisatrendtowardincreasinginstitutionalriskaversion.Mostofusinourdailylivesroutinelymanagerisksbybalancingperceivedrewardsagainsttheperceivedriskofaccidents.Butsomeus(notme)arepromotedtotheranksoftheinstitutionalriskmanagers.Theirjobisto

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reduceaccidents,andthengetthemlowerstill.Forthem,oneaccidentisonetoomany.

Theyareenjoinednottohavetheirjudgementaboutwhatissafeordangerouscorruptedbycontemplationoftherewardsofrisktaking.IntermsoftheRiskThermostattheyhavebecomeinstitutionalmanifestationsofbottomloopbias.Thetoploop,therewardsloop,issomeoneelse’sconcern,perhapsthesalesormarketingdepartment.

Butinmanycases,inBritainthedomainofeducationprovidesagoodexample,thereisnoeffectivetop‐loopcounterweight.Theunopposeddemandsforevermoresafetyresultinsignificantopportunitycosts.Interestingexperimentsinchemistryclasses,fieldtrips,gamesandsportsarelost,nottomentiontheuncountedhoursofproductiveteachingandresearchtimedevotedtothefillinginoffatuousriskassessments.

InBritainatthetimeofwritingone‐sidedinstitutionalriskaversionandlackoftrustarepromotingdefensivemedicine,thepracticeofmedicineinwhichdoctors’fearsofliabilitycompromisethewelfareofthepatient.Thesystemisburdenedwithminutelydetailedaudittrails,riskassessmentsandexpensive,unnecessaryandsometimesriskytests.Fearofliability,evermorestringenthealthandsafetyregulations,andtherisingcostofinsuranceareleadingtotheabandonmentoftraditionalfairs,fetesandstreetparties,thechoppingdownofmanymaturetrees,theremovalofhangingflowerbasketsandthebanningofconkersplayedwithoutgoggles(ifyoudon’tplayconkersinBraziltryGoogle).Top‐loopbiasandweaponsoffinancialmassdestruction

Atthetimeofwriting(August2008)theworldisinastateoffinancialturmoilthatmightbeattributedtotop‐loopbias.The“subprimecrisis”andthe“creditcrunch”canbeviewedastheconsequenceoffinancialrisktakinginacontextinwhichtherewardsforplayingsuccessfullywithotherpeople’smoneywereenormous.InagoodyeartheChristmasbonusofaforeignexchangedealerorhedgefundmanagerwasenoughtoretireonforlife.Andifhehadafinancial“accident”andlosthisclientsorshareholdersalotofmoney,theworstthatwaslikelytohappenwasthathewouldneedtofindanotherjob–whilestillretaininghisearlierbonuses.Onamoremodest,butfarmorewidespreadscale,thisdistortionofincentivesledcommission‐hungrysellersofmortgagestopersuadelargenumbersofpeopletoassumedebtsthattheyhadnohopeofrepaying,especiallyinaclimateofcollapsingpropertyprices.

Theproblemhasbeencompoundedbythehubristhatconfusesluckwithfinancialgenius,aconditionnicelydescribedbyNassimNicholasTalebinFooledbyRandomness1.Thecomplexfinancialinstrumentsdevisedbytheso‐calledfinancial“rocketscientists”–famouslylabeledweaponsoffinancialmassdestructionbyWarrenBuffett‐havebecomebeyondthecomprehensionofmostpeopletrading

1NassimNicholasTalebinFooledbyRandomness,RandomHouse,NewYork2005.

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them,andoftenbeyondthecomprehensionoftheirdevisers.TheirapparentmathematicalsophisticationledmanywhodealtinthemtobelievethattheyweresafelywithinthescientificcircleofFigure1.

InrealitytheywereintheVirtualRiskcirclewheretheavailablenumbersprovidedspurioussupportforjudgmentsbasedonspeculation,superstitionandprejudice–andgreedandvanity.AfamousexamplehasbeencompellinglydocumentedbyRogerLowensteininWhenGeniusFailed2.Itisthestoryofthespectacularfall,inSeptember1998,ofLongTermCapitalManagement,afallthatcameclosetobringingdowntheglobalfinancialmarkets.Theprincipal“geniuses”inthisstorywereRobertMertonandMyronScholeswhosharedaNobelPrizeforEconomicsin1997fortheirdiscoveryof“anewmethodtodeterminethevalueofderivatives”.Solongastheassumptionsembodiedintheirmodelheld,solongasthephenomenatheyweremodelingcouldbeconfinedwithinthescientificcircleofFigure1,theirgeniustrumpedallcompetitors,andproducedastonishingprofits.Buttheirvanity,arroganceandearlysuccessdeceivedthemintobelievingthattheyhadaformulaformanaginguncertainty.

CulturalTheory

Ifirstencounteredculturaltheory(seechapters3and4)whenwritingRisk.Sincepublicationofthebookin1995Ihavebeenincreasinglyimpressedbytheabilityofculturaltheorytobringamodicumoforderandcivilitytodebatesaboutrisk.Itisnotatypologyforpigeonholingparticipantsindebatesaboutrisk.Occasionallyoneencountersapuretype,butmostofusaretoocomplexandmulti‐facetedtobecapturedbyasimplelabel.Itdoeshoweverprovideausefulframeworkandvocabularyfordescribingtheattitudesencounteredindiscussionsaboutthebestwaytoapproachanuncertainfuture.Ithelpspeopletointrospectabouttheirownbiasesandprejudices.

OnnumerousoccasionssincepublicationofthebookIhavebeenofferedanopportunitytointroduceanaudiencetotheinsightsofculturaltheory,butofferedonlyafewminutesinwhichtodoit.ByhappychanceIdiscoveredthattheiconsofFigures3.1,3.2and3.3(bookChapter3)couldbetransformedintocartoons–Figure3.

ThecartoonversionreceiveditsfirstoutingwhenMichaelThompson(theauthorofthetypology)andIwerecommissionedbyBritain’sHealthandSafetyExecutivetowriteareportentitledSocietalConcernsaboutRisk3.WebeganbytellingtheHSE,inthewordsofMargaretThatcher,that“thereisnosuchthingassociety”,bywhichwemeantthatthereisnosinglesocietalviewonproblemsofrisk.

2RogerLowenstein,WhenGeniusFailed3TakingAccountofSocietalConcernsAboutRisk:FramingtheProblem:

ResearchReport035(withMichaelThompson)HealthandSafetyExecutive,London2002:http://www.hse.gov.uk/research/rrpdf/rr035.pdf

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Weexplainedthatintermsoftheculturaltheorytypologythey,theHealthandSafetyExecutive,werestatutoryHierarchists.Theymadetherulesandenforcedtherules.FurtherwetoldthemthatfortheforeseeablefuturetheycouldexpecttobeattackedbyEgalitarians–suchasTheRoyalSocietyforthePreventionofAccidents,theConsumersAssociation,andenvironmentalgroups‐complainingthattheywerenotdoingenoughtoprotectsociety.AndbyIndividualistscomplainingthattheyareover‐regulatingandsuffocatingenterprise.

Asthe“sub‐primecrisis”withits“creditcrunch”and“toxicderivatives”unfoldsworldwidetherehasbeenasuddenanddramaticincreaseinthenumberofcommentatorswhohavediscoveredthattheHierarchists–theregulators–havebeenasleep.ThemostfamousIndividualistconverttoregulationisAlanGreenspan,formerlychairmanoftheUnitedStates’FederalReserveBankwhoconfessed:

“Imadeamistakeinpresumingthattheself‐interestsoforganizations,specificallybanksandothers,weresuchasthattheywerebestcapableofprotectingtheirownshareholdersandtheirequityinthefirms.”

Culturaltheoryshinesarevealinglightonthewords“selfinterest”.Therearecontendinginterests,andthoseofthehedgefundmanagersintentonmaximizingtheirChristmasbonusesdonotnecessarilycoincidewiththoseofthepensionerswhosesavingstheyaremanaging.Theroleofthehierarchist/regulatoristobalancethepotentialsocietalrewardsthatmightbeachievedbyuntrammelledfreeenterprise,againstthepotentiallossesthatmightresultfromitsexcesses.AsIwritethedamageofexcessisthepreoccupationofgovernmentsaroundtheworld.Thehandoftheregulatorwill,inthenearfuture,almostcertainlyweighheavier.

Figure3

TheseculturalperspectivescanalsobefoundinBrazil.Thewordsonthenationalflag“OrdemeProgresso”formaclassicHierarchistmantra.AndalthoughtheDOPS

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(DepartmentodeOrdemPoliticoeSocial)nolongerexistsunderthatnamedoubtlessthesentimentsitembodiedstilllingeroninorderlybureaucratichearts.HadtheDOPSbeenallowedtocontinueitswork,themantraontheflagmightbynowhavebeenimproved,inthespiritofOrwell’s1984,toread“OrdeméProgresso”.

MyBraziliandriver,whomIintroducedatthebeginningofthisessay,wasaclassicIndividualist.“DeuseBrasileiro”capturesthespiritofoptimismthatunderpinstheirpropensitytotakerisks.Theyaregamblersbecausetheyexpecttowinmorethantheylose.Theyareimpatientwithbureaucracythattheyseeastheenemyoftheentrepreneurialspirit,andreassureeachotherthat“oBrasilcrescedenoiteenquantoosburocratasdormem”.

Theyalsohavearobustviewofnatureascornucopianandresilient,whichbringsthemintoconflictwithEgalitarianenvironmentalistswhoviewitasfragileandthreatened.Thisconflicttakesplace,mostconspicuouslyintheeyesoftherestoftheworld,inAmazonas.BothIndividualistsandEgalitariansarecriticalofGovernment(Hierarchist)action,orinaction,andbothprofesstobechampionsofthedowntroddenpoor,bycreatingemploymentandeconomicprosperity,orbyprotectingindigenouswaysoflifeandtheenvironmentonwhichitdepends.

Thedowntroddenpoor,theFatalistswhosefatewassomemorablycapturedbyJoãoCabraldeMeloNetoinMorteeVidaSeverina,aretoobusytryingtosurvivetotakemuchinterestinacademicdebatesaboutrisk.

Climatechange

Chapter9ofthebookisaboutthe“thegreenhouseeffect”.Sincepublicationin1995muchhaschanged,andmuchhasn’t.FocusedonreportsoftheIPPC,anapocalypticconsensushasbeenbuildingaroundtheviewthatglobalwarmingisreal,man‐made,andpotentiallycatastrophic;unlessanthropogenicemissionsofgreenhousegasescanbecurbeddramaticallyinaveryshortspaceoftimewearedoomed.

Iconcludedmysurveyoftheevidenceonthissubjectin1995observing“mysurveyoftheglobalwarmingdebatehasmadememoreopenmindedaboutthescientificevidence;Ibeganasafirmbelieverinman‐madeglobalwarming,andnowIammuchlesssure.Ithasmadememorefatalistic;iceagesandgreenhousesofthepasthaveoccurredwithouttheassistanceofmankindanddoubtlesswillagain.”(p.176)

MostadherentstotheapocalypticconsensusunderstandthescienceaboutaswellasIdo–notverywell.Iremainonthissubjectafatalisticagnostic.Relativetothecomplexityoftheproblemunderdiscussionthemodelsuponwhichcontendinghypothesesreststillseemtometobeextraordinarilysimplistic.Thedebatehasbecomepolitical,andtheevidenceliesmostlyintheVirtualRiskcircleofFigure1.Thisliberatesparticipantsinthedebatetoarguefrombelief,prejudiceandsuperstition.Thelesscertainthesciencethemoreinfluentialbecometheperceptualfiltersofculturaltheory,andthemoredogmaticbecometheparticipantsinthedebate.

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Thelackofscientificcertaintyhasalsocreatedspaceinthedebateforreligiousbelief.Onehigh‐levelparticipant,SirJohnHoughton,formerDirectorofBritain’sMetOfficeandco‐chairoftheIPCC,haswarnedthatGodmayinducemantomendhiswayswithadisaster:“Godtriestocoaxandwoo,buthealsousesdisaster.Humansinmaybeinvolved;theeffectwillbethesame.…Ifwewantagoodenvironmentalpolicyinthefuturewe’llhavetohaveadisaster.”4

Themostsignificantchangeinthisdebatesince1995hasbeenthere‐emergenceofthedebateabout“peakoil”.InabookIpublishedin1981Iobservedthat“oilclearlyhasaseverelylimitedfuture;asitbecomesscarceritwillincreasinglybereservedforpremiumusessuchastransport,butultimately,bytheearlypartofthenextcenturyatthelatest,substituteswillhavetobefound.”5

Imakenoclaimtoprescience.Iwassimplyclimbingontothebandwagonofwhatwasthen,intheaftermathof1973oilshock,theconventionalwisdom.Oilwasrunningout.Butitwasrunningoutinparticularcountriesatparticulartimes.Thebell‐shapeddepletioncurveapplied,ofcourse,toparticularnationsordeposits,butthatsimplyhighlightedtheneedtofindotheroil‐bearingnationsordeposits.Nowweappeartobeconfrontingtheglobalbell‐shapeddepletioncurve.

Iventureaprediction.Oil,inthequantityneededtokeepglobaleconomicgrowthonits20thcenturytrajectory,willnotbethere.Substituteswillbecomeavailabletoolittle,toolate.Asthelightsgooutindevelopedcountriesusedtohavinglightondemand,theconcernaboutglobalwarmingwillbeovertakenbytheconcerntogetthelightsbackon.

ThispredictionalsoliesintheVirtualcircle.Itrestsonnumerouscontestedassumptions.Butitislikelythatthetheoryofimpendingoilapocalypsewillbetestableagainsthardevidencemanyyearsbeforethetheoryofimpendingclimateapocalypse.

Riskmanagement:wherearethekeys?

Themythicaldrunknotoriouslysearchesforhiskeysnotinthedarkwherehedroppedthem,butunderthelamppostwherehecansee.Thisisanaptmetaphorformuchofwhatiswrittenonthesubjectofriskmanagement.

4MeandmyGod,SundayTelegraph,10.9.955TransportPlanning:visionandpractice,RoutledgeandKeganPaul,1981,p.71.

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Figure4.Wherearethekeys?

LordKelvinfamouslysaid:“Anythingthatexists,existsinsomequantityandcanthereforebemeasured.”Thisdictumsitschallenginglyalongsidethatofanotherfamousscientist,PeterMedewarwhoobserved:“Ifpoliticsistheartofthepossible,researchistheartofthesoluble.Bothareimmenselypracticalmindedaffairs.Goodscientistsstudythemostimportantproblemstheythinktheycansolve[myemphasis].Itis,afterall,theirprofessionalbusinesstosolveproblems,notmerelytograpplewiththem.”

Risk,asnotedearlier,isawordthatreferstothefuture.Ithasnoobjectiveexistence.Thefutureexistsonlyintheimagination.Therearesomerisksforwhichsciencecanprovideusefulguidancetotheimagination.Theriskthatthesunwillnotrisetomorrowcanbeassignedaverylowprobabilitybyscience.AndactuarialsciencecanestimatewithahighdegreeofconfidencethatthenumberofpeoplekilledinroadaccidentsinBritainnextyearwillbe3000,plusorminusahundredorso.Butthesearepredictions,notfacts.Suchpredictionsrestonassumptions;thattomorrowwillbelikeyesterday;thatnextyearwillbelikelastyear;thatfutureeventscanbeforetoldbyreadingtherunesofthepast.Sadly,thehistoryofpredictioncontainsmanyfailures–fromthoseofstockmarkettipsterstothoseofvulcanologistsseekingtopredicteruptions,earthquakesandtsunamis.

Inthearealitbythelampofscienceonefindsriskmanagementproblemsthatarepotentiallysolublebyscience.Suchproblemsarecapableofcleardefinitionrelatingcausetoeffectandcharacterizedbyidentifiablestatisticalregularities.Onthemarginsofthiscircleonefindsproblemsframedashypotheses,andmethodsofreasoning,suchasBayesianstatistics,whichguidethecollectionandanalysisof

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furtherevidence.Asthelightgrowsdimmertheratioofspeculationtoevidenceincreases.Intheouterdarknesslurkunknownunknowns.Herelieproblemswithwhich,touseMedawar'sword,wearedestinedto"grapple".

Thereisadistinction,frequentlyinsisteduponintheliteratureonriskmanagement,between"hazard"and"risk".Ahazardisdefinedassomethingthatcouldleadtoharm,andariskastheproductoftheprobabilityofthatharmanditsmagnitude;riskinthisliteratureishazardwithnumbersattached.So,relatingthisterminologytoFigure4,itcanbeseenthatriskcanbeplacedinthecircleilluminatedbysciencewhiletheothertwocirclescontaindifferenttypesofhazard.Typing"hazardmanagement"intoGoogleatthetimeofwritingyielded120,000hits;"riskmanagement",36.6million‐300timesmore.Butthenumberofpotentialharmsinlifetowhichusefulnumberscanbeattachedistinycomparedtothenumberthroughwhichwemustnavigateusingunquantifiedjudgement.TheKelvinist,approachtorisk,withitsconvictionthateverythingintheouterdarknessmustbequantifiable,canonlyleadtoself‐deception.AndfollowingMedawar’sdictumthatweshouldconfineoureffortstothequantitativelysoluble,threatenstodivertattentionfromlarger,morecomplicated,moreurgentproblemswithwhichweoughttobegrappling.

Finally

Twocontendersforthetitleofthelargest,mostcomplicated,mosturgentproblemfacingtheworldtodayareclimatechangeandpeakoil.Inthe1970swhenIwasworryingaboutpeakoil,climatechangedidnotfeatureasaseriousenvironmentalissue.Themeteorologicalworldwasonlybeginningtorecoverfromitsconcernaboutanimpendingiceage.ButinthepeakoildebatetodayoneencountersmanyofthesameconcernsthatinspiredbookssuchasLimitstoGrowth,TheCostsofEconomicGrowth,BlueprintforSurvival,andTheSocialLimitstoGrowth.

Inthe1980s,1990sandtheearlyyearsofthe21stCentury,withafewpauses,commoditypricesfellandgrowthresumed.Weretheneo‐Malthusianconcernsofthe1970smisguidedormerelypremature?Willtechnologyandmarketsprove,yetagain,thattherearenolimitstogrowth?Orwillsuchlimitsfrustratetheeffortsofgovernmentsandcentralbankerstoavertadepression?Thesequestionsarelikelytoreceivedifferentanswersindifferentpartsoftheworld.HowwilltheybeansweredinBrazil?PerhapsDeussejarealmenteBrasileiro?

Boasorte!