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    Jawdat Haydar and the Modern Spirit

    of the Mahjar Poets

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    Haydars Life

    Haydar was born in Baalbeck in 1905.

    He joined his exiled family in Anatolia in 1914.

    Upon his return to Lebanon, he developed a

    particular interest in the English language.

    In 1925, he traveled to the USA to pursue his

    education at North Texas University.

    He wrote his first English poem there. In 1928, he decided to come back to Lebanon,

    but he faced some complications.

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    Haydars Life

    In 1960, he decided to devote the rest of his life

    to poetry writing.

    In 1980, Voices, his first collection of poems,

    was published in New York.

    Voices was followed by Echoes (1986),

    Shadows (1999) and 101 Selected Poems

    (2001). His writings reveal the influence of the Mahjar

    poets.

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    The Mahjar Poets

    By 1905, the Mahjar poets had already settled in

    the USA and started their literary careers.

    They belonged to the wave of Lebanese

    immigrants who were forced to leave theircountry because of Ottoman oppression.

    Living as exiles, they were rooted in their Arabic

    culture; therefore, they continued to write in

    Arabic. However, they realized the importance of their

    newly acquired English language and decided to

    use it to address the outside world.

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    The Mahjar Poets

    They were concerned for the Arabic languageand aware of the need to overcome thelimitations set by Arabic poetry.

    As a result, they found much freedom ofexpression in English.

    Due to their exile, they wrote about their feelingsof nostalgia, longing for Lebanon, idealization of

    nature, alienation, and cultural experience. These themes are found in Haydars poetry, but

    under a MODERN light.

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    The purpose of the study is

    To argue that Haydar not only reincarnates the

    spirit of the Mahjar poets, but he also represents

    a continuity, which is shaped by modernism,

    through the development of the themespreviously emphasized by the Mahjar poets.

    Neoclassicism Romanticism The Mahjar Movement The Tammuz School Modernism Jawdat Haydar

    1870s 1900s 1940s 1950s-1960s 19801870s 1900s 1910s-1920s

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    The Four Major Areas Under Study

    1- Haydars Cultural Identity

    2- Haydars Use of English

    3- Haydars Poetic Themes

    4- Haydars Modernism

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    1- Cultural Identity

    The Mahjar poets retained their Arab identity

    while embracing the American culture. As a

    result, they were obviously culturally hybrid. The

    nature of their identity is revealed in Rihanisterms: I am a citizen of two worlds [the East and

    the West] a citizen of the Universe (The Book

    of Khalid 237).

    Although Haydar did not live in exile, his writings

    reveal his belonging to two cultures: the Arab-

    Lebanese and the English.

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    1- Cultural Identity

    Haydar declared: Despite its international

    course, the poetry I write in English is steeped in

    my roots as an Eastern and Arab man who feels

    the hardships of his nation and suffers deeplywith it (Khairallah 51).

    One critic commented: Haydar grants us the

    privilege of sharing with him the intellectual

    heritage of those Lebanese who feel as much at

    home in the American cultural tradition as in

    their own (Wahbeh 5).

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    1- Cultural Identity Haydar praised the beauty of his homeland:

    The deep is rising, the ships heading east

    The green mountains capped with snow behind

    Perhaps the eye of an artist possessed

    May contain such a paradise in mind

    (Voices, Lebanon, 5-8)

    At the same time, he remembered Texas dearly:

    Oh! no more never more those homely sunsets,

    No more never more those song sparrows to hear;

    Ah! For the Queen moon to take me where she sets

    On the horizon in old Texas, the dear.

    (Echoes, Sweet Home, 13-16)

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    1- Cultural Identity

    Because Haydars poetry aimed to release thepoet from the constraints of time and place, it isuniversal in many ways.

    Cultural identity is not a stable nucleus in thehuman being because it is a continuous andchanging process (Funk and Sitka xiv).Therefore, it would be inappropriate to bind

    Haydar with one cultural identity. Instead, it isbetter to perceive him as a cultural hybrid, whohad a humanistic sense of belonging to theworld.

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    2- The Use of English

    Haydar considered the Arabic language to beone of the greatest languages in the world(Mishwar al Omor 168), but he was also aware

    that it was outdated and needed to bemodernized and changed.

    The fact that the English language provided him

    with what he needed to express himself explainshis decision to use English exclusively in hispoetry.

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    2- The Use of English

    In addition, the use of English meant the ability

    to reach larger audiences around the world,

    especially for a poet who sought to convey his

    messages to the world.

    Finally, Haydars exclusive use of English may

    be interpreted as a direct development from the

    Mahjar tradition of writing.

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    3- The Themes

    Idealized nature and

    condemned the harmful

    effects ofindustrialization and the

    preoccupation with

    materialism.

    Used the theme of

    nature to condemn the

    scenes of destruction inLebanon.

    And to warn against

    imminent environmental

    catastrophes.

    1) NatureThe Mahjar Poets Jawdat Haydar

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    3- The Themes

    Expressed theirnostalgia by

    remembering thechildhood years theyspent in Lebanon.

    Stayed in the past.

    Expressed his nostalgiaby remembering the

    glorious past ofLebanon.

    Projected the past into

    the future to show thereaders that Lebanoncan restore its gloriousimage of the past.

    2) Nostalgia for the pastThe Mahjar Poets Jawdat Haydar

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    3- The Themes

    Longed for their native

    country because they

    were living as exiles inthe USA.

    Expressed his longing

    for Lebanon despite the

    fact that he was not inactual exile.

    His longing springs

    from his rejection of the

    present situation of hiscountry and his wish to

    reunite with the

    Lebanon of the past.

    3) Longing for LebanonThe Mahjar Poets Jawdat Haydar

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    3- The Themes

    Were compelled to

    leave their country.

    Felt alienated upon

    their arrival in a strange

    land.

    Were unable to cope

    with and integrate theirnew-found society.

    Did not write his poems

    in exile.

    Expressed feelings of

    alienation which were

    the result of his

    rejection of the bitter

    reality of his countryand environment.

    4) AlienationThe Mahjar Poets Jawdat Haydar

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    4- Haydars Modernism

    The Mahjar poets alienation was the result of apersonal experience.

    Haydars alienation, on the other hand, was the

    result of the combination of collectiveconsciousness with personal experience.

    What makes Haydar a modern poet is hiscommitment to political, social and

    environmental issues. Commitment or Iltizam is, in fact, a modern

    concept, introduced to Arabic poetry in the1950s.

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    4- Haydars Modernism

    1) Political Commitment:

    Haydar believed in Lebanese unity; therefore, he

    called for all Lebanese people to unite in the name

    of their love for their country:

    Brothers why be like a moon on the wane

    Ever beating the bolted door in vain

    Hence why not unite again to stand gainPrideful of your Lebanese cultured vein(Shadows, Brothers, 1-4)

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    4- Haydars Modernism

    He was also a supporter of Lebanese

    nationalism and condemned foreign powers for

    disseminating discord among the Lebanese and

    causing the War. He condemned the strong nations which purport

    to be protecting the rights of man and yet abuse

    them.

    In short, he condemned the erroneous use of

    power which leads to the destruction of nations

    and people.

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    4- Haydars Modernism

    2) Social Commitment:

    Haydar was attentive to his peoples sufferings.

    He was also a supporter of womens rights.

    He called for Lebanese immigrants to return totheir country:

    Come back put your foot down and your head up

    Like proud Sannin on the breast of our landWith eyes looking the world from the top up

    Our flag, down the years of the brine washng sand(Shadows, Lebanese Immigrants, 21-24)

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    4- Haydars Modernism

    3) Environmental commitment:

    Haydar committed his poetry to the

    condemnation of forces that strive to harm

    nature. In his own terms: Nature is a gift fromGod. I hope that through my work I can convey a

    simple message saying: People of Earth, better

    listen and be awake, be wise, read the past to

    make the future. Do not pollute nature, do notdestroy it, avoid wars; otherwise, you shall lose

    the paradise you are living on (McDonnell 29)

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    4- Haydars Modernism

    He warned against the creation of another hellon earth through the wrong use of science.

    Blinded by their desire for glory and

    achievement, scientists have turned the worldinto a place of despair:

    The world has become the home of despair

    Countries full of scorpions and baneful snakes

    Mad cows pigs goats and sheep and still unawareOf the most bloody future and earthquakes

    (101 Selected Poems, Walk Straight, 1-4)

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    In my 100 years I have seen a lot of changes

    around me in the world, but the elements that

    inspired me to write remain constant all through

    my life on this earth. (Jawdat Haydar) These elements are related to his love for his

    country and its nature and his belief in the

    possibility for world peace.

    His poetry shows a Mahjar influence, which he

    developed and modernized.