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Presented to:

Bellayet Samrat, one of the poets of 18th century, 36-year exiled saint, Imam of Rozaee tariqat,

spiritual store of knowledge,Islamic Philosopher

Allama Shah Sufi Syed Peer Meer NoorMohammad Ali Roza alias Kanu Shah®

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KEY TO LIFEROJAEE TARIQAT

tEdited By:

ALHAJ MD. KHORSHED ULLAH ROJAEEt

Published on :14 January 2009

tDesign & Printing :

Rojaee Printers, Anderkilla, Ctg.t

Published By :Rojaee Trust

Rojayee Islami ComplexRojaee Darbar, Oshkhain,

Anowara, Chittagong.

CONTENTS

Preamble - 4 Easy way to build life-Rozaee Tariqat -6 Is Allah seen really -17 What is Miladunnabi & Siratunnabi -27 Mystery of creating Noor-e-Muhammadi(S) -29 Insight -32 Published by Rozaee Juba Tariqat Committee Bangladesh -33 Relations between Rabbul Alamin and Rahmatullil Alamin -37 I have no opinion outsideQuran Sunnah -44 Advise to pro-tariqat brothers and sisters -50 Morshidi Khotba of annual Rozaee Tariqat conference -52 Why name of Adam(A) is Abu Mohammad? -53 Amal of remembering Allah in each work -54 Very imperative for pro-tariqat to remember -54 16 Amals -58 Morakaba -59 Tartib of Namaz -60 Offer ‘Omri Kaza’ in time -63 Esthekhara Namaz -65 Eeman branches as follows -66 Oshkhain Alinagar Rozaee Darbar Sharif -68 Khatme Gausia -69 Khatma Khaze Ganer Tashrif -70 Four-tariqa Peer Shahsufi Syed Ali Roza® -75 Kasidayee Gausia Sharif -76 Shazra Sharif -80 Miladnama -89 Tawallad -90 Munajat -91 From books written by Kanu Shah® -92 Khelafat Nama -93 Rozaee Tariqat Committee Bangladesh Form -94 Life sketch of Kanu Shah® -95 Maner Mahima -116 Allah Leelamoi -117 Dynasty list -118 Objective & Purpose of Rozaee Juba Tariqat Committee

Bangladesh -119

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Naat-e-Mostafa(Sallallahu Alaihi Wasallam)

Sallallahu Alaika Eya Rasullallahu Wa AlaAlique Wa Ahsaba Eya HabiballahSalle Ala Karimen Sale Ala MuhammadinSalle Ala Habibe Na Sale Ala MuhammadinMushkil Zu Serpe Aa’ Pori Terehi Namse TaliRahmat Bhara Hai Tera Nam Tuz Par Dorud Aaor SalamTeri Ada Adaye Haque Teru Raza Rozaye HaqueOhiye Khoda Tera Kalam Tuz Par Darud Aur SalamTere Dar Par Ju Aayega Jhulia Bhar Bhar Ke JayegaZud O Sakha Hai Teri Aam, Tuzhpar Darud Aur SalamShokre Khodaye Mohammodi Hamko Banaya UmmatiKisko Mila Ye Martaba Sale Ala MuhammadinDam Badam Parho Darud Hazrat Bhi Hain Yahan MaujudArashko Rot Ba Tab Mila Jisne Kalmase Laoho ParSerko Jhuke Ye Lekha Salle Aala MuhammadinKiski Ma-Zal Hai Keyazu Sifte Rasulki KaheyZispar Khodane Khod Para Salle Allah Muhammadin

Shane Ali Raja alias Kanu Shah(R)Aai Shahin Shahe Reayazat Tumko Hazaro MarhabaNaiyere Burze Belayet Aai Shahi Ali RozaGulshane Siddique Akbar Me Tu Khosh GolabIshque Ki Dariase Tu Anmul Ek Durre BahaIlmu Hikmat Ki Jaha Me Nayebe Maula AliMoyakefe Chhirbe Haqiqat Warese Gasul WaraKhanudaye Qaderiya Chishtiya Aaur NakshabandAwur Tariqaye Mozadded Ka Tu Aai Abra SakhaMukthadaye Saleka Aaur-Peshoaye KamelaSham Teri Zu Bayan Hu Tu Jorur Is Se WaraFayz Teri Jatki Doria Hey Jari BeyomanMoujaye Oskhain Pur Nur Astana Se Tera.

PREAMBLE

“Peer Ra Bagujee Re Peeri Ee SafarHasta Bach Pur Apatao Auo Khatar”

While there is no value of Tariqat without Shariat, in a similar man-ner, full–fledged taste of Shariat is also absurd if it is not blessed withTariqat. All the believers that is to say the saints of Allah have cau-tiously learned the lesson of Tariqat and particularly the high-rankingimams (leaders) of Shariat are included into the category of Shariat.For example, imam of our Hanafi Maghab Hazrat Imamul AaiyimAbu Hanifa (RH) has accepted Tariqat in the hands of the Awlad-e-Rasul (SM) Imam Jafar Sadeque(RH). He said , “I am afraid of if Iwas associated with the Imam Jafar Saddique for two years, ImamAbu Hanifa myself would have been spoiled”.In a similar manner, Peerane-Peer Dastagir, greatest saint HazratAbdul Qader Zilani (RH) has become Bayat in the holy hands ofSheikh Abu Sayeed. Makhjumi, Peer of Hazrat Fakhruddin Razi (RH)is Hazrat Nazimuddin Kobra (RH).It may also be mentioned, Hazrat Khwaza Osman Haruni (RH) isthe Peer of Khaza-e-Khazegan Khawaza Gorib-e-Newaz BandaNewaz Ataye Rasul Moinuddin Hasan Chishty (RH). Hazrat ShahAli Reza (RH) Kanushah has accepted Bayat in the hands of ShahKeyamuddin Aaulia and in this way, Tariqat attaches much impor-tance with Shariat.On the other hand, it is essential for us to remain ever conscious asthe farcical activities have taken their place in the name of Tariqat inan unabated manner. Hypocrisy has become rampant and hypocratsin the shade of their hypocrisy are foiling the Iman Akida of innocentMuslims indiscriminately.Under the circumstances, considering the very necessity of search-ing the appropriate Tariqat and accepting Bayat in the hands ofHakkani Peer Morshed, I have tried to unveil the actual picture ofTariqat in its genuine form through composing the “Jebon Gorar SahajPath Razayee Tariqat.”I hope if the book can serve the purpose of the readers even a little,it would undoubtedly act as a means of salvation.Ameen Behurmate Syedeel Mursalin.

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Bismillahir Rahmanir Rahim

RAZAYEE TARIQAT IS THE EASY WAY OFBUILDING LIFE

Alhaz Mohammad Khorshed Ullah Rajayee

At present, the people after the world has been drifting toward afalse mystery gripped with the western Christian, Zionist and mate-rialistic conspiracy. It has automatically made the lives of the peopledifficult. Under such a complication, a man cannot spare time in think-ing for his own welfare. People after world are rather busy in killingtime for making their lives enjoyable and luxurious.They addicted to different as they can hardly escape the conspiracyof the devil. Sexual enjoyment has become a regular feature. On theother hand, even a few of them who are in constant search of truthand always confronted with a query on their own existence. Themost merciful Almighty Allah said in his holy Quran “Qadaf LahaMan Jakka Ha Waqad haba Man Das Saha”. It means those whohave purified themselves have achieved success and salvation.“Manarafa Nafdsa Hu Faqad Arafa Rabbahu”. It means, he whohas been able to know himself, he has equally been able to know hiscreator. To know thyself means where was I before my arrival at theuniverse? Everything is disappearing gradually in front of my eyes.Even the great wise, virtuous, scientists cannot escape death. Everybody is bound to test the taste of death. The dead leave nothing in theworld. Then what is my destination after death? What would be mycode of life there? Replies of these question and meanings of realrealization is knowing thyself. So if we can know ourselves, then wecan know the creator. We came to know from Hadithe Qurshi, Al-mighty Allah said, “Kuntu Kannzamat Mukhfiran Fahbabtu Aan UrafaFakhalaktu Khalkan Lurafa”It means I was an obscured treasury of resources. I want to getmyself acquainted and I created human being for the purpose. Onthis ground, Almighty Allah described in the holy Quran “ Inna DinaIn dallhil allahil Islam.” As the very way for achieving the blessingsof Allah, is Islam. As such life of the mankind cannot be conducted

on sheer conception and materialism. On the other hand, every hu-man being is conceived with the ideals of truth. Due to this ground,they are quite different among all the creatures of the world. Knowl-edge and belief of mankind is purely philosophy- based, without phi-losophy a man cannot achieve perfection, contentment or success inlife. Human beings and Zin community on availing Ekhtedary free-dom, are being detached much from the path of their creator. So, themost merciful Allah, with a view to guide the misguided people, hasshown the path of perfection to his bandas (servants) through send-ing Nobi and Rasuls in ages, for the salvation of the mankind, Al-mighty Allah has gifted a complete code of life through Quran Sharif.The code of conduct which Hujure Pak Rasulullah Sallallahu AlaihiWasallam received from Allah through Meraj, is the shariat of Islam.On being established on Shariat and spirit on the entire creation ofAllah, is Tariqat. For example, our beloved Nabiji(SM) followingdeep practicing in the cave of the Hera mountain was blessed withElmul Eqinc, Aainul Eqin and Haqqul Ekim. The very name of estab-lishing faith with Allah and his Rasul is Imam.What is the Haqiqat ofImam? Once Rasule Karim Sallallahu Alaihi Wasallam asked Haresa(RH), Oh Haresa, how have you passed your morning today? Haresareplied, Yah Rasulallah, I passed my morning with Imam.” HuzurSallahahu Alaihi Wasallam told again, every perfect matter is blessedwith a Haqiqat and what is the Haqiqat of your Imam? Then Haresa(RH) replied, ‘I have witnessed the inhabitants of hell of being sev-erally punished in the fire of hell and those living in the heaven, onbeing blessed with the unbounded peace amid the Neyamat of heaven.Then Huzure Pak Sallallahu Alaihi Wasallam said, “your Imam hasachieved the doors of Haqiqat”.Simple Iman is one thing and Haqiqat Iman is another. Simple Namazis one thing and Hakikate Namaz is another. With ablution and sayingprayer, the task of saying prayer is done. But Hakikate Namaz isdifferent matter. When Banda stands for Haqiqat Namaz, then thenamaz is exposed to the Banda, “Namaz is the Meraj to the Momens.So Nobi Sallalluhu Alaihi Wa Sallam said, “Aan Tabuda RabbakaAnaka Tarahu”.That means, you make prayer to your creator insuch a manner as if you can see him. As per significance this Hadis,

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it means saying prayer is awakening witnessing the Tazalli of Allah.So Mumin Banda requires to know that witnessing Almighty is notpossible without Haqiqate Salat. So long you can not reach Haqiqatof Namaz, you think that Allah is witnessing you upto that period. IfMeraz could be ensured on simple ablution and saying Namaz andwitnessing the Tazalli of Allah could be made possible, then therewas no existence of tariqat, haqiqat and Marefat. However, certainpersons of the present generation may raise such a question, duringthe period of Nobijee, his Sahabin (followers) were conceived withsuch a fayez and barqat that, there was no necessity of learning uptotabe tabeyin. In later age, it became necessary but the sufi Sahabas,the very Elem carrying from Huzur Sallalahu Alaihi wasallam reachedto the Tabeyin. Tabeyins are preserved among the Tabe Tabeyim.So Allahtaala expressed in the holy Quran, those who are my friends,they should not got afraid and grieved.It is gathered from the Hadis, Allah said, those who oppose my friends,I proclaim war against them.Allahtaala said, ‘Wa Mai Eudillu Falan Tasidalahu Waliem Murshida’.That means those who are made gomrah by Allahtaala, AuliaMorshed is left for him. (Morshed means the guide of good path).It can be understood from this ayat that those whom Allah wants toguide the path arranges Aulia morsheds for them.It is gathered from the ayats mentioned in the Quran, those whoresort to nekamal among the men and women and if they becomeImamdars (believers), heavens and innumerable neyamats are keptpreserved for them. They should not get afraid of akherat (in thedays hereafter). No irregularities will stand as barriers in getting theirprizes and the heavens are kept ready for the Imandars. So it isproved from the holy Quran that ‘Iman is the root of all’. RasulallahSallallahu Alaihi Wasallam said, Kafer or Beiman (Non-believer inAlmighty Allah) will never enter into the heaven. Rasul-e-KarimSallallahu Alaihi Wasallam further said, Allah’s Kasam in whose handsmy life is confined. You can never enter into the heaven, until andunless you cannot become Imandars ( Moslem).Rasulullah Sallallahu Alaihi Wasallam also said, Allahtala never spoilsany nek amals (good deeds) of Imandar persons. He extends his

gifts in this universe and would also bless them in akherat (in lifehereafter).But those who are baiman (non believer) are gifted with luxuriouslives of enjoyment in the world in exchange of their good deeds andall of their rewards are finished in the world. Even when he entersinto the life hereafter, no amals are left there in exchange of whichhe can achieve any betterment ( Sahi Muslim Masnade Imam Ahmad).So Iman is a valuable wealth and without that no nek amals(good deeds) can serve any purpose in the Akherat (life hereafter).So Allahtaala said in the holy Quran, he is the friend to the Imandars(believers). He drives them towards the path of light from dark.He who is Imandar, blessed with Rahmat (kindness) of Allah in ex-change of depth ness of his conception to the Almighty.So it has been mentioned in the Hadis that Allah said, I am similar tothe conception of my bandas (servants).If any body conceives good conception about me, it is good for himand if conceives bad idea, then it would bring bad effects for him.Hazrat Muhammad Mostafa Sallallahu Alaihi Wasallama told his fol-lowers on committing good deeds, you better try and practice and donot depend on simple writings of taqbir. One can attain upto the stagethrough his attempts, taqbir and practice which is written in one’staqbir. Vigorous attempts, taqbir and practice would bring bad resultsand lead to the hell.On the other hand, all out attempts, taqbir and practice for honestactivities and would bring good results and leading to the heaven.Reader, surely you dream while sleeping. Sometimes you are awakenor gossip in the dream.Sometimes you run or awaken in weeping from the dream and alsosuddenly burst in laughter.On certain occasion, in this way, instead of treating those as dream,sometimes you used to treat these as real.There is a real existence of the very world of dream.Rasulallahu Sallallahu Alaihi Wasallama said, resalat and Nabuyathave come to an end.So no Nobi or Rasul would come after me. ButMubash sherat that means dreams of the Muslim through which goodnews would come and it is the treasury of knowledge of Nabuyat.

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It is a funny thing, a great matter of power of soul is hidden throughthe world of dream created in the heart. Importance of equally con-ceiving the truth lies here and for making it understand, RasulallahuAlaihi Wasallam said, all the human beings are living amid the shadeof sleep. Genuine awakening will take place after death. Only then,the very truth of the would be revealed including its origin. It wouldbe clear to the human being that the very world was in fact a dreamfor them only for sometimes.But those who are in search of truth, Almighty Allah would innovatethe doors of the undisclosed truth to them.While the reality taken place in an awakening state, it is called innereye or Kashf. The very inner eye or Kashf in very fortunate for thebandas they can see many thing, of the invisible world with it.At first, my stories of invisible world begin m releasing in the mirrorof the heart through the dream. It is really a gift of the most mercifulAllahtaalh for his bandas. He gives it to those whom he likes.Allahtaala said in Hadise Qudsi, Which I have made farz (manda-tory) for my bandas, there is no other beloved ebadat (prayers) themthat to me with which the bandas can achieve my nearness.(After performing Farz) while the bandas become nearer to methrough Nafal Ebadat I myself begin loving him. While I love thehands, I become his ears which he hears, become his eyes with whichhe sees, become his hands with which he touchés and become legswith which he moves(Bokhary).Sufi Darbeshs term it as Fanafillah. Complete nearness is achievedwhen the mankind’s after performing Forz and Sunnat ebadats in afull-fledged manner, strictly involve in Nafal ebadat.So Allahtaala told the Mumeens in the holy Quran, Oh the mankind,which thing has put you into decisiveness about the great cheat?So Allahtaala in other side of the holy Quran told the mankind, OhMohammad, say Quran is the guide of the people of the world whichis also powerful to cure them.In other part of the Quran Almighty Allah said, those who have es-tablished faith and accustomed to doing good deeds, unabated awardis allotted for them.The goods and neyamat gifted for the mankind by Allah in the world

is unbounded neyamat and inner sight is the unabated award andthere is no end of the unabated award in the life hereafter.It does not matter to the devil as much neyamat as the mankindsecures in the world. But when they try and dedicate themselves invigorous practice for achieving inner sight or Kashf, the devil attackthem on all sides as on achieving inner sight, a kind of communica-tion is established between men and his Lord.As such, the devil, cannot tolerate under any circumstances that aperson even achieve inner sight or Kash. So our beloved Nabijeesaid, unless the hearts of Boni Adam were not dominated by thedevil, then he could have seen all the sceneries of the invisible worldwith open eyes.Rasulallahu Sallallahu Allaihi Wasalllam said, the devil remains sit-ting placing his knees over the shoulders of Bani Adam and whilemankind is involved in Zeker, it moves away when they develop neg-ligence in Zeker them the devil comes again and begin giving Oswasa.So Allahtala said in Ayat 89 of Sure shura in the holy Quran, on thatday (Day of re-correction). Wealth the resources and children won’tserve any purpose if can appear before Almighty on being conceivedwith clean heart.Allah said in Ayat No 42 of Sura Boni Israel of the holy Quran , hewho will remain blind in this world, he would also remain blind in thelife hereafter and he is missguided .It is read in Ayat No 125 of Sura Toaha of the Quran, as that time,the said person would pray to Almighty, Oh my Lord, why have youexhumed (from the grave) me as blind? I was (in the world) blessedwith eyes.Most merciful Allahtaala is trying to make his bandas blind with theinner eyes wheather the mankind understands it or not. But it is fact.So Hujure Akram Sallallahu Alaihi Wasallama said, a particular in-strument is preserved for cleaning each material and the instrumentfor cleaning the heart in taken of Allah (That means Jeker of Al-mighty Allah is the only means of cleaning the heart). So addressinghis bandas, most merciful Allah said in the holy Quran that Oh thebelievers, you recall Allah more and more and describe his sanctityat dawn and evening.

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(33:442) and the life of the world is sheer a game and farce andnothing else. For the believers, abode of the life hereafter is the bet-ter, don’t you think over it? (6:32). You keep it in mind, that yourwealth resources and your children are rather the tools of examina-tion.You should also know that great reward--Lies with Allah (8:28). Oh believers, you fear Almighty Allah and(Practically) their hearts are satisfied with the Zekers of Sodekeens.Understand it perfectly, Zeker of Allah makes the hearts peaceful.(13:28) Allah say, in the holy Quran, get yourselves involved in Zekereither standing, sitting or lying (4:103)Almighty Allah further say, he who is neglectful in Zeker, I appoint adevil for him.As a result, the devil becomes his companion and hinders him inleaking to the path of truth (43:36:37). So it is clearly understood,there is no slope of remaining aloof from the Zeker of Allah even asingle moment.So more lesson is desired so that the mankind can remain involve inZeker of Allah in any name constantly. They are misguided whoare in favour of less Zeker. Surely you have understood that theZeker on proper toriqa is a bit more as per ayat of the holy Quran.While performing Zeker, Tariqa becomes necessary including aguideaulia- Morshed.Allahtaala has clearly said, on Olie Morshed, in Ayat 17 of SuraKahaf. Allah says, he who is guided by Allah, he is blessed with theright path and Allah arranges a Oli-e-Morshed for whom he guidesproper path(18:17).Allahtaala further said, those who try and practice on my path, Imust provide them with the location of the path and surely Allahremains with the perfect person (24:26). So attachment of Olie-Morshed is a must and at the same time, hard practicing is also nec-essary. On finding out genuine Oli-e-Morshed, his guided path isneeded to be followed.But during the present age of Fetna, it is almost impossible for search-ing out Kamel Peer or Morshed. On being gripped under fake PeerFakir, both this world and Akherat of the general people are likely to

be spoiled. As the followers of the devil installing khanka at the dif-ferent places are now plundering both money and iman of the peoplein guise of Peer Morshed. In tricks of words, they are spoiling thelives of the innocent people.It appears, people are moving towards them and being harassed yearafter year. They are losing everything and not getting anything in thename of marefat. Purifying the present age of Fetna, incidents ofsongs, music, dancing, Qawali have begun in the name of chistia,tariqa. In the name of Mojaddedia Tariqa, thousands of Mojaddedhave grown of the streets.The very trend of performing Zeker through beating drums has alsostarted in the name of Qaderia Tariqa.Certain Fakirs have also appeared who conduct urs with the women.They worship the banyan tree and ask the people to perform Ziaratmaking the place of a mazar after burying the goat alive.A Hindu boy is engaged for azan in the mosque, and mazar adjoiningmosque is demolished.They call German brother uncle and call father brother. Differentkillers and perpetrators in murder case are given shelter and makegeneral people hostage. So we should be aware of these munafiqueand hypo crates.Beloved countrymen, wage movement against their supervision,.They term themselves as Gausul Azam and somebody claim them-selves great men.It is gathered from the holy Hadis of Nabi Karim Sallallahu AlaihiWasallam that as it is difficult to search out the proper path in thenight of deep darkens, different cheats will come out in the name ofpeer-fakirs during the period of fetna, in a similar mummer. Showingdifferent Karamats, they will try to attract the people to their parties.Each of them will claim themselves Kamal and followers of perfectpath. They will conduct their campaign in such a tactful manner thatit would rather difficult on the part of the general people make differ-ence hoque and batel (Perfection and falsehood).It would lead to such a situation when the very path of good deedswon’t be made available from anybody. Nobi Karim Sallallahu AlaihiWasallama says, the age is very nearer when name of Islam would

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disappear and ulemas would emerge as the worst people and fetnafasad (dispute and clash) would be originated from them.Nobi Karim Sallallahu Alaihi Wasallamu further said, a time wouldcome, when mankind would be the victims of thought only for feed-ing the hunger of their stomach. Wealth and Resources would betreated as the goods of welfare and enjoyment of women would betheir main object.Monetary wealth would be turned into their religion. They are theworst people. They won’t have any value to the Almighty Allah.Sahabaye Kerams (RH) asked, why they are to weep and closetheir mouth and to Allah for the sin committed by them and have tostay lonely at the houses.Nabi Karim said Sawab of absorbing in prayer during Fetna(insidehouse not engaged in it) is equivalent to coming towards me withHizrat (Muslim). Our Tariqa is the Tariqa of praying inside the house.You need not to go to the Darbar, no subscription to anybody. Youwill go only meditation of getting Allah and his Rasul(S) sitting inhouse. But very secretly. Babajan Hazrat Shah Sufi Peer MeerMohammad Ali Roza® did meditation in hills’ mountains for 36 years,worked for four tariqats and thus got the title of Imam of RojaeeTariqa agreeing the Allah. The name of this Tarika has been namedin consistency with his name. Those, really, want to get Allah, theywant to reach Darbar, freedom after death. Greatest diplomat Allahwould keep Rojaee Tariqat effective till keyamat secretly. RojaeeTariqat to get the Allah and his Rasul, at present, is as like as touchand fetna would be spread within Tariqa during Fetha but Fetna cannever enter into this Tarika.Because Saleks of this Tariqa would remain direct supervision of theAllah and his Prophet(S).If don’t believe please, please trust. Many times of life have beenlost, test of this tariqa for 205 days, results must be yielded Insallah.A pathfinder aulia Morshed is needed to do this tariqa in house.Morshed in this book left all kinds of keys, ezazat, shoat, tarwah, &tazkin for ummate Mohammadi on the name of Allah. Now whodoes regular amal according to the rules of this book, he must gettremendous results Inshallah. It is tested by a lot of people, you can

test it. Followers of present day world have fallen to the prey ofcheats not making search as they are idle. If kamel peer is unavail-able in last period, Rojaee Tariqa would remain effective till keyamatfor protecting ummate Mohammadi.Dear readers! I would like to say at last, five wakth prayers mustkeep in force, if possible try to offer Panjegona Namaz along withJamaat. Nearness of Allah is made through prayer. If your namazgains the door of Hakikat, sinful and bad works would be removedgradually due to its barqat. So, Allah in Quran said “Innas SalataTanha Anil Fahsaye Owal Munkar” that means prayer, of course,refrain from all evil deeds. The Allah also said as my devotee con-ceives that notion about me, I also make such behavior with him.Anybody perhaps, thinks that we have good conception about theAllah, so, he must give us heaven. It is obviously a decisive of thedevil. Suppose, you have a good field. Do you expect good harvestnot planting seed? If anyone does, he must be a mad. Meaning ofkeeping good conception about Allah is carrying out orders and re-strictions of Allah properly. If anybody expects Allah’s mercy aban-doning order farz of Allah and Rasul’s sunnat, then it proves that heis in decisive of devil. Endeavor and tadbir should be done in earthlywork, otherwise, expectation is fruitless only. You are the son of thatBuzurga or disciple of that Buzurga or your peer is a big kamel, yourpeer, grand peer was Gans in earlier age, therefore, you have notension. What task you done, your Buzurga father or Buzarga peer,Buzarga grandfather would cross you in Akherat, such notion wouldobviously wrong. Nabi Karim(S) said to Fatema® that oh Fatema!You protect yourself from hell. Because, I am not sufficient for youin Allah’s darbar, if your Amal is bad.Rasulullah(S) is a greatest ideal for us. There is not great ideals morethan Shabas in front of us. Please think about Ebadat Bandegi of theShababas, their Allah-fear and piousness and also think about greatAulias of the Allah. There is no alternative way for freedom andgetting Allah sans nek Amal, efforts and meditation like Hazrat Rasul(S) and his companions.Now you want to test and Amal like Rojaee Tariqa and practicalproof, you should obey some rules and regulations. If you are not the

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followers of Mazhab, you must obey four Mazhabs and you mustfollow the Hanafi Mazhab and make pledge with the Allah.Those rules and regulations are to be followed-1. All sorts of falsehood should be discarded, right now.2. Greediness, lust, violence and anger must be discarded.3. Must remain in true path for rizik.4. Five Wakth Namaz must be offered.5. No quarrel, conflict and rebuking with anybody.6. All kinds of Haram substance should be discarded.7. No in taking of any kind of drug or drink,8. All kinds of drugs must be avoided.9. All sorts of interest and bribe are to be avoided.10.You must remain with Ozu regularly. Ozu rapidly if excreta is out.Sabak can be made if gas is leaked out but Ozu a must before prayer.

Process of pledgeSura Fateh at first – 11 timesThen Sura Ekhalas – 10 timesThen Doyaye Subhanallah – 33 timesThen Esttegfar – 27 timesThen Darud Sharif – 100 timesThen this prayer-Ya Rahimu Ya Karimu Ya Halimu Warhamna Innaka Ala Kulli Shaiin Qadir.May pardon and allow in your Shahi Darbar all my mistakes commit-ted due to what I have read. And all achievements of it must reachto the run of our Prophet Muhammad(S). Its achievement must reachto the run of all Ummetul Mumins. May reach to the run of all gen-eration of Nabi Karim, to all Tabian and Tabetabeyan and to allBuzurgane Dwins of my Rojaee Tariqa. You forgive all sins that Ihave committed in light and dark with your Kudrati Enzam and youmust help me so that such sin is not recurred by me. May protect mybelief always. May protect me always from expelled Malaum Marduddevil and his party. Protect me from all dangers and problems. Youmust capable me to appease you in a best way. Ya Bara Elahi, youhelp me with your supernatural power because you are my lone friend

in world and hereafter.

This pledge-3 TimesYa Bara Elahe, your this Kudrati Rozaee Tarika accepted with heartand soul discarding all of the past expecting to get you, your Marafat,your kindness and mercy. And the preacher of this tariqa has beenaccepted as my Shaiyak. May this pledge of mine allow and bestowyour full bless upon me. You must give us capacity so that it couldreach to your Marefat at highest Makam. Bismillahir Rahmanir Rahim.

Is Allah seen practically?The Nabi-Rasul and aulia-kerams focused the identification of Allah,great creator of the universe since early days. But identification ofthe Allah through Rahmatullil Alamin Hazrat Rasul(S), greatest manamong them is very distinct to the mankind and a lot of proofs areavailable in holy Quran and Hadith Sharif. World Prophet Rasul(S)not only highlighted his identification rather he provided teachingshow his nearness can be achieved getting his identification. As aresult, Aulia-kerams, at the age of Bellayet, achieved nearness togreat Allah and preached his identification to humankind. Greatestsuper natural book- Holy Quran, world Prophet Hazrat Rasul’s HadithSharif and informations obtained in the light of knowledge achievedthrough meditation of world reputed Aulia-Kerams, identification ofgreat Allah has been exposed perfectly in this book through thoroughresearch . Ignorance of the companions and prophet, result and Auliakerams- Prey to the conspiracy of the-anti-muslims who avoided thepath of meditation provided by them and man have lost the identifica-tion of great Allah due to book oriented and anti-Hadith opinion-“Al-lah is invisible” has been created in the society . But we believe thatage, death, destiny, wealth, honour and respect rest upon the Allah.Is there, if so, any hands of Allah? What done by man, Allah sees it,is there any mouth of Allah? If man proceeds towards the Allah astep, Allah ten steps towards the man. Is there any leg of Allah?What we say, really, do not believe. Because we believe Allah exists,believe he hears, believe he sees, believe he talks, believe he wouldtry on the last day of final trial, believe he has ninety nine abstractive

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names. But we say. Allah is shapeless. Meaning of shapeless is hehas no existence. If the Allah has no existence, how he would helpus? False idea of ages has been ended with research, review andpresentation and it has been proved through acute document thatAllah is not shapeless and he is ever existing with a beautiful faculty.28 ayats of great Allah as mentioned in holy Quran and two Hadithsof world Prophet Hazrat Rasul (s) have been quoted to highlight theoneness of Allah. It said great Allah is one and unique. He is mostsacred, most powerful creator of the universe, lone faculty and onlyprayable, he has no partner. He is neither father nor son of anybody.He is not dependent on others and there is nothing equal to him.Now it is the question how he is ‘shapeless’ who has been narratedin the holy Quran and Hadith categorically that he was, is and willexist as one and unique? Such as water and air has no specific shape,these can’t be termed as a water, an air. A glass of water or air of afan is said unique it is being explained that he has a specific faculty,shape and form. Modern science proved that there is a form or shapeof all existing things.There could have no existence of a shapeless one.Denying the existence of his oneness means believing the Allah as‘shapeless’. The non-believers said there is nothing as Allah, thisuniverse is being controlled naturally. Now it is the question are wepray to nature or Allah?Since we pray to Allah, nevertheless he must have a shape or form.If we deny shape or form of Allah, we should have no differencewith the non-believers.Besides, there is a lot of narration of abstractive names in the holyQuran and Hadith Sharif. Who has no existence or form, how hisqualities are to be exposed? It also proves that since the Allah hasqualities, he has faculties, form also. Besides, according to the narra-tion of holy Quran and Hadith Sharif, what Allah was as before cre-ating the universe, also exists so at present and would remain afterdestruction too. Since the Allah would remain same before, after anddestruction of the world, nevertheless, such existence is obviously aspecific faculty. But since the Allah is omnipotent, eternal and omni-scient and exists with these potentials, he must have faculties, form

or shape. The great Allah would try on the last day of trial sitting onKursi Mobarok with that form of faculty. So it is proved on the lightof records and reasons of Allaha’s message and Hazrat Rasul’sHadith that Allah is not shapeless- he must have a faculty and form.12 ayats of Allah as mentioned in the holy Quran and four hadiths ofHazrat Rasul(S) have been quoted to narrate faculty of Allah. It saidgreat Allah is the noor or light of the universe. All creations, uni-verse, trees and plants, animals, birds and beasts have become bright,fresh and live with the touch of his noor. Nobody can exhaust hisfaculty if opts, he is unrestrictive and ever living. He is the orientnoor. Noor-e-Mohammadi has been created from his noor and allcreations have been made from his noor-e-Mohammadi.Hazrat Rasul(s) experienced his faculty once face-to-face at SidratulMuntaha on the night of Me’raz. Even the noor of his lord was dis-persed before him. Hazrat Musa(A) also saw his faculty on a tree atthe east end of Sinai mountain and obtained the news of Nabuyat.It is distinct with the aforementioned narration of the holy Quran andHadith that great Allah has a faculty. That faculty can be seen, heardbut touching or catching with hands is impossible. As light body ofman is depicted on Television screen, his speak is heard but can’ttouch, such as Kkalab of man is as like as television screen. It sin dirtof Kkalab is cleared up, picture of Noor of Allah is floated. Then heis seen, his speak is heard but can never be touched upon. The per-son possessing purified kkalab, virtually, enlightened faculty of greatAllah can see on the screen of Kkalab and his speak is heard.61 ayats of great Allah described in the holy Quran about- “Allah’seyes on all creations” have been quoted in the third chapter of thisbook. It has been said life of Hazrat-Rasul (S) has been passed off infront of two eyes of great Allah; Hazrat noor ascended on it makingKisti; Hazrat Musa(A) was brought up to Asia, wife of Feraun. Hesees all activities of man whether it is visible or invisible, man alsosees. Everything of the universe is existing before his eyes and expe-riences activities of all acutely.Now it is the question- great Allah since told of having two eyes,how we would deny it being his creation? Besides that vision or eyesare needed to see anything, it can never be ruled out. The Allah,

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therefore, must have two powerful eyes in comparison with others .He sees everything through them from very essence to last, nothingcan avoid his vision.47 ayats of great Allah narrated in the holy Quran About ‘Allahhears everything of creations” have been quoted in the fourth chap-ter of this book. It said great Allah hears all prayers and all exposedand unexposed talks of all Nabi Rasul and righteous persons, he alsohears secret talks of entire animal kingdom including men, no talks ofanybody are beyond his hearing capacity.We know that hearing is made with that organ is called ‘ear’. Sincethe Allah said himself he hears everything, how we can say he hasso hearing organ? If we say he does not hear, have we any belief?41 ayats narrated in the holy Quran and a hadith of Hazrat Rasul(S)about- ‘Allah talks with the persons nominated by him’ have beenquoted in the fifth chapter of this book. It said great Allah talked toHazrat Adam(A) to Hazrat Rasul(S) and a lot of Nabi-Rasuls andcautoned, assured and provided direction on various issues. Even hetalked to many righteous persons. Now it is the question since thereis a description of his talking with his nominated persons, how wecan say he does not speak?And mouth and words are needed for talking.Since Allah talks to his nominated persons, mouth or words are neededand it is possible to have mouth or words. Besides Hadith Sharifspeaks of his loughing. How, therefore, he laughs if he lacks mouth?Is it not proved that Allah has mouth to speak?14 ayats of the Allah as narrated in the holly Quran about Allahexists in own shape and four hadith of Hazrat Rasul(S) have beenquoted in the sixth chapter of this book. It said face of great Allahprevails everywhere, those meditates to see his face, unlimited mercyand reward waits for them. Everything would be destroyed but theface of great Allah would only exist.Now it is the question- when great Allah says himself he has face,how we can say that he has no face or image- he is shapeless? Sincehe has face, he must have a shape. Because face or image cannever be shapeless. As shape and faculty of great Allah, in fact,virtually exists, he has a specific image and form.

We the common men can’t make concept about shape and form ofthis great Allah with our limited knowledge. A punthi fish can makean idea of the shape of these water reservoirs if it is dropped into apond or canal. But if that punthi fish is dropped into an ocean, it isseemed to that fish as shapeless.Such as Allah can be thought as shapeless to us a tiny man due to hiscomprehensiveness. He is visible to great man- Nabi Rasul and auliakerams with its own shape, they see him with own shape and talkwith their friend also. In fact, Allah has its own form and hence thereis a narration in the holy Quran. Great Allah, virtually, exists with hisown form, he is never as like as anybody, there is no comparison ofhis form. So holy Quran said “Laisa Kamislihi Shaiun” that meansthere is nothing as like as him (Sura-Shura, Ayat-11). This ayat provesdistinctly that great Allah exists with his own form.For example, one Abdul Karim is not does not mean, there is noexistence of Abdul Karim.Rather it means that Abdul Karim exists indeed, but there is nothingas like as his face. Therefore, it does not, in this field, indicate shape-less, rather it has proved that Abdul Karim has a shape and existswith his own face.So, it has been proved undoubtedly from the narration of the QuranHadith that great Allah is not shapeless, he has a shape of his ownand exists everywhere with his own form.15 ayats of the Allah as narrated is the holy Quran about “Entireuniverse is at the hands of Allah’ and 7 hadiths of Hazrat Rasul(S)have been quoted in the seventh chapter of this book. It said twohands of great Allah are expanded towards the creations, he pos-sesses sovereign power, he created everything including HazratAdam(A) and provided the man with highest dignity and honour ashis wish. He created the Jannatis with a pateh of said of his righthand and the Jannanamis with left hand. Moreover, he rested his twohands on the shoulder of Hazrat Rasul (S). Besides, Hadith Sharifnarrates there is Kkalab or heart of men in the middle of the finger ofhis hands.Therefore, there are clear-cut narration in the holy Quran and Hadiththat great Allah has two hands, fist and hand finger. So, how we

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could say that Allah has no two hands and fingers denying the mes-sages of the holy Quran and Hadith Sharif being as Banda of greatAllah and Ummat of Hazrat Rasul(s).Two ayats of great Allah narrated in the holy Quran and three HadithSharif of Hazrat Rasul (s) about “Jahannam would be cooled withtouch of Allah’s Kadem Mobarak” have been quoted in the eighthchapter of this book. It said great Allah is so kind to his own bandasthat he runs towards them if banda talks to him, his ankle would beopened on the day of trial, Jannatis would bow down in prayer to hisKadam Mubarok. Jahannam would be cooled if he penetrates hisright Kadam Mubarok since great Allah says the man would comple-ment his Kadam Mubarak and Hazrat Rasul’s forman, Jahannamwould be cooled in touch with Allah’s Kadam Mobarok, neverthe-less, how we can say that great Allah has no Kadam Mubarok?Eleven ayats of Allah narrated in the holy Quran and one Hadith ofHazrat Rasul(s) on “Allah blows ruh into Adam” have been quotedin the ninth chapter of this book. It said great Allah sent his own ruhto the mankind as deposit and provided them their superiority. Angelswere ordered to complement him making him bold blowing his ownruh into Hazrat Adam (A). He sent his own ruh to Bibi Mariam, evenhe sent his own ruh many such nominated persons. It has been provedfrom the description of the holy Quran and Hadith is that great Allahhas ruh Mobarok and it had been exposed to Bibi Mariam as perfectman. It had proved that Allah exists with his own faculty and a shape.Holy Quran and Hadith Sharif said Allah’s Ruh Mubarok was sentto Hazrat Adam (A) and Bibi Mariam. So, how we can say that hehas no ruh if he is a lifeless faculty?23 ayats of Allah as narrated in the holy Quran and two hadith ofHazrat Rasul(S) on “Allah exists on space” have been quoted in the10th chapter of this book. It said great Allah is the lord of space, heascended to the space creating outer space and atmosphere in sixdays. He manages the universe sitting on the space, feresthas sur-rounded the space centering him and announced holiness of grati-tude to Allah. Great Allah would sit on Kursi Mobarok for discharg-ing trial on the day of Keyamat.Now it is the question since great Allah stays in space after creation

of outer space and earth, he has, most obviously, shape and image.Because no question of his staying in sky would raise if he has nofaculty or shape. Besides, as the fereshtas acclaim the Allah movingaround the space, he must have a shape and form of his own, other-wise, no round up is possible centering hollowness. Allah would dis-charge judicial works sitting on a chair(Kursi) on the day of Keyamat(Dooms Day) and then the bandaswould see him if so it is the question how he would sit on the chair ifbeing a shapeless one? How the bandas would also see him? Noshapeless entity can sit on a chair which has a shape. It proved thathe has shape-he is not shapeless.Twenty five ayats of Allah narrated in the holy Quran and 12 hadithof Hazrat Rasul (s) on “ Is Allah really invisible” have been quoted in11th chapter of this book. It said the interviewers of Allah shouldmake strong meditation and do good works to fulfill their expecta-tions, those don’t seek his meeting, they belong to ignorant commu-nity, who seek his meeting are winning party, those deny his meeting,they are violators of limitation, misguided and not achieved Hedayet,they won’t be acceptable, deprived from his kindness and their ad-dress is Jahannam (hell).Hazrat Rasul (S) saw the great Allah in best and beautiful shape andurged the Shahabaye Kerams not to suspect about the meeting ofAllah and informed that they would see the lord soon as bright as themoon. As a result, Shahabaye Kerams also saw the Allah. Evenworld famous aulias met great Allah.This fact has been exposed reviewing the description of the holyQuran and Hadith Sharif about faculty identification of great Allahthat that Allah has a face mubarak, two eye mubarak, hearing organ,two hand mubarak, finger mubarak, fist mubarak and two Kadammubarak. In such a way, great Allah walks in his own shape, sees,hears, talks, laughs, sits on space and chair and discharges all works.But he has no body of flash and blood-he is the noor’s. He exists inall molecules of each creation of the world with bright faculty. He iseternal, omnipotent and immortal. Besides, since Allah elected themen as superior among all creations providing that dignity and maderepresentative, it is not unnatural to make men in his shape. Because

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as an elephant or horse can never be representative of a man, such aman is required. Representative of great Allah can be created froma beautiful and dignified creation like him. Men, virtually, representa-tive of Allah is nothing but an image or shadow of his faculty. Andfor the reason, great Allah created Hazrat Adam(A) and blew hisown ruh into him which was cited in the holy Quran. (OwanafakhatuFihi Mir Ruhee).Meaning: “My ruh blow into him (Adam)”(Sura-Hizar, Ayat-29). Thenhe asked the angels, Quran as saying. (Owaiz Kulna Lil MalaikatisjuduLi Adama).Meaning: “when I told the angels, you must obey Adam” ( SuraBakara, Ayat-34) that means he said entering into Adam that youobey him. Holy Quran mentioned that great Allah exists among men.(Wafi Anfusikum Afala Tubsirun).Meaning: “Also amongst you (there is token of Allah), do you notsee” (Sura Jariyat, Ayat-21).More ershad also made in other place- (Wanahnu Akrabu Ilaihi MinHablil Warid).Meaning: “I am more nearer to main vein of men” (Sura-Kaf, Ayat-16). Great Allah exposed his own faculty through men and madethem most dignified and hence Quran said (Walakkad KarramnaBanee Adama).Meaning: “ I conferred the men with special honour” (Sure-BaniIsrael, Ayat-70) and he created these trees for extending service tomen which has been mentioned in the Quran.(Huallazi KhalakkaLakum Ma Fil Ardi Jamian).Meaning: “he created everything of the world for yours (welfare)”(Sure- Bakara, Ayat-29). And for this he has deep relations andaffect with the man, he himself said in Hadith Kudshi (At InsanuSirri Wa Ana Sirruhu)Meaning: I am the mystery of man and men are the mystery of mine”.Hadith Sharif said (Mann Arafa Naffsau Fakkad Arafa Rabbahu)Meaning: “ Who knows himself , he has got the identification of hislord”.Huzure Kebla, noble reformer of the present age said the science ofknowing Allah is called Elme Tasauf or Sufism. So many Prophet,

Rasul and Aulia Kerams descended on earth till today since HazratAdam(A), they all got identification of great Allah through Elme Tasaufmeditation. As students are to cross over some classes of school,college and university for obtaining earthly education, such as thereare thirty seven classes in the way of achieving Allah. If men cancross over these classes through meditation going close to a pureaulia-Allah, full identification of Allah is exposed to him, otherwise,no perfect identification of the Allah is possible with reading thou-sands of books and obtaining big degrees. Great Allah himself ershadsin Hadishe Kudshee-(Ma Yazalu Abdi Itakarrabu Ilaiya Bin Nwafili Hatta AhababutahuFaiza Ahbabtuhu Fa Kuntu Samahullazi Yasmau Bihi WabasarahuHazi Yubsiru Bihi Wa Yadahullati Yabatigu Biha Wa RizlahullatiYamosi Biha Wain Saalani La Utiannahu Wa Inis Tajazni LaWinjannahu)That means- “ Banda is so near to me by Nafal prayer is that I wouldlove him, and when I would love him, turned his ear which through hehears, becomes eyes by which he sees, hands by which he holds,legs he walks, I must contribute him no sooner he prays to me andpardon him soon after seeks pardon in any matter (Bokhari Sharif).For this great Allah ershads to Hazrat Rasul(S)-(Innallazina Ifbaiunaka Innama Yubay anallah Fauka Aidiheem)Meaning: “ (Oh Habib!) those pledged with hand shacking, theypledged with Allah and hands of Allah are on their hands (Sure-Fafah, Ayat-10).In such a way Hazrat Rasul(S) threw a fist of sand to Kafer soldiersin the Battle of Badr.That sand fell upon their eyes. They fled away and thus the Muslimswon. But later great Allah issued Quran and said about throwing ofsand that “(Wama Ramaita Is Ramaita Wala Kinnallaha Rama)Meaning: (Oh Habib!) When you threw sand, you did not do it. ButAllah himself threw it” (Sura-Anfal, Ayat-17). That means whenAllah became unified with Hazrat Rasul(S) as like as a zin becomesunified with a man.

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Practically, when men could possess virtues of Allah with himself,then he could attain the dignity of a representative in a truest sense.For this great Allah urged them to hold his character and asked inHadith Qudshee.

(Takhallaku Biakalakilla)Meaning : May you be characterized with the character of Allah(Hadithe Qudshee)It has been proved undoubtedly from the messages of holy Quran,Hadith Sharif and world famous aulia kerams that Allah created menin his own form. So Allah himself said in the holy Quran that-(Lakkad Khalaknal Insana Fe Ahsani Takbim)Meaning : “I created men in a beautiful shape (Sura-Teen, Ayat-4).Great Allah created Hazrat Adam(S) in his own form and it has beennarrated in the Hadith Sharif this content Hazrat(S) Rasul’s decree-(Innallah Khalaka Adama Ala, Suratihee-)Meaning : Allah obviously, created Adam in his own shape (MeshkatSharif, lst volume).Those have, in fact, perfect ideas about Allah, they can only explainhis full identification, it is not possible by others. For this holy Quransaid-(Kul Hal Yastabillazina Yalamuna Wallazina La Yalamun).Meaning : “ Oh Muhammad! you say, those know (about Allah) andthose do not know, are they equel” (Sure Zumer, Ayat-9)Those want to know about the Allah, holy Quran said about them-(Arr Rahmanu Fasalbihee Khabira)Meaning: “ He is the Rahman, ask him who is apprised of him” (Sura-Furkan, Ayat-59).It is relevantly mentionable that Huzur Kebla about knowing aboutthe Allah said, progress of science has opened the path of knowingand understanding of Allah for men. For example, if there are a num-ber of bacteria in a glass of water, seems clear in empty eyes. Butwhen this water is seen with microscope, then anybody says that-there is no germ in that water not seeing any bacteria in open eyes, isit right? Great Allah is shapeless is nowhere in the holy Quran andHadith. Rather there are innumerable proofs about his shape in holyQuran and Hadith which we have mentioned in the book. As great

Allah, in fact, is existing such as he has a shape.But our insight should be awakened to see this shape. If such sight isawakened with the closeness of pure Kamal-Mokammel-Aulia-Al-lah, it is possible to see him. It is impossible to see great Allah withoutthat in sight ness.No man, in fact, has capability to end his glory and acclamation.Because holy Quran Sharif said in this regard-(Wa Lao Sauna mafil Ardi Min Shajaratin Aklamu Wal BahruYamuddah Mim Badihi Sabatu Abhurim Ma Nafidat Kalimatullahi)Meaning : “ It is the most difficult task for all men of the world tounearth the identification of great Allah. We, in this field have at-tempted only to unearth his form receiving messages of great Allahnarrated in the holy Quran and messages of Hazrat Rasul(S) asmentioned in the Hadith Sharif and in the life of knowledge achievedthrough meditation by world famous aulia kerams. If there is anymistake in the field of our presentation, we beg pardon to Allah whois very kind and forgiver.May Allah give us towfique to know his realidentity.

What is Milad-Un-Nabi & Sirat-Un-Nabi?Milad means birth. Milad-un-Nabi means the birth of the Prophet.The Muslims read Darud on Milad-un-Nabi or Nabi Karim(S) amidSalam, Salat, Kiyam and distribution of sweets briefly on Allah’s Habiboffering satisfaction of Allah, pray to Allah and it’s name ‘Milad-un-Nabi Mahfil’.Miladunnabi is celebrated comprehensively everywhere during RabiulAwal beside individual move. Nature, condition, Sunnat-Tariqat,Majhab and features of the character of Nabi Karim(S) is calledSirat, it’s name “Siratunnabi Mahfil”. Alas! a section of muslims hadbeen terming Miladunnabi(S) as ‘Bidat’ amidst exposition of anti-prophet elements for a few centuries back. Even they have beenterming Ya Nabi Salamualaika addressing Nabiji(S) as ‘Shirik’.

Significance of Miladunnabi and Keyam on the eyesof Quran Majid

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Innumerable directives were issued by Allah to the Bandas in QurahMajid; it is also an order among them;

“Innallaha o MalayekatahuYasalluna Alan Nabiya,

Ya Aiyuhahhajeena Aa-menu’Sallu Alaihe Wa Sallemu Taslima”.

(Sura, Azhar 5.6Ayat)That means Allah said I myself send Darkd to Allah and Nabi atFereshtakul, oh Bandas, you also offer darud upon him”.Bandas said:

“Ya Nabi Salam Alaika,Ya Rasul Salamu Alaika”

That means “Oh Nabi may peace be upon you, Oh Rasul may placebe upon you”.Great Allah issued a lot of ayats acclaiming dignity of so many prophetsin the holy Quran, But nowhere Rabbul Izzat said in this way “Thiswork being Allah did myself, you should do” Kind Allah kept our lonedearest Nabi Karim (S) entitled with such great dignity. SahabayeKerams, after issuing ayats asked the Nabi(S) Ya Rasullullah, weextend complement to you. He said “ you say oh Allah, you bless(Rahmat) Hazrat Muhammad Sallallahu Alaihe Wa Sallam and hisfollowers as you pleased/ mercy (Rahmat upon Hazrat Ibrahim (A)and his followers. You placed barkat to Hazrat Adam (A) and hisfollowers, you must acclaimed and great.(Darude Ibrahim)- Which we reach to the darbar of Allah at the lastsitting of each Namaz.

(Tafire Mazhari, 7th Volume, P-377)Allah said :

“Oma Arsalnaka IllaRahmatallil Alamin”

That means-“Oh Rasul; Am I not sent you for all my creations asRahmat”.

Bandas say with emotion:“Marhaba, Ya Marhaba Ya

Marhaba-Rahmatallail Alamin Marhaba”.-Sure Ambia 107 Ayat

These are the words taught by Allah.Hazrat Omor Bin Khattab ® while narrating fazilat of Salam HuzurePak(S) said- “The middle portion of sky and land would be hangingfor doa Maqbuliyat obviously, till Salat on dearest Nabi(S) is read”.(Extracted from Hadith-Trimizi)And making keyam at Milad meant carrying out Allah’s order withTaazim. Such as Banda is saying with inner sight, Oh Allah, We arecarrying out your order with Taazim.As Hajis say during Hazz- “Labbayek, Allahumma Labbayek”.

Mistery of creating Nur-e-MuhammadGreat Allah Rabbul Alamin is eternal and infinite. He exists fromwhen and stays so far, it is out of any Knowledge of creation. Noquestion on from when is not right and it is not also right how far hewould stay. He exists always- past, present and future. But he wassolitary. Once there was a time, when nothing had any existencewithout him. He suddenly, opted to create Makhluk in his own ‘will’.And according to this ‘will’, his identification, at first had been known.This hadith has been narrated from Hazrat Ali. He said , once I wassat before Hazrat Rasule Karim(s) at that time Sahabi Zaber BinAbdullah Ansari ® was present to the Huzur(S) and prayed YaRasulullah(S).May my parents be sacrificed to your legs. I wouldlike to know from you which thing of the world was created by Allahat first?Hazrat-Rasule Karim® replied, oh Zaber, Allah created the Noor ofyour Nabi from his excellent qudrati noor before creating everything.Later that Noor was kept up carefully at a place near Allah. He hadbeen passing days with prayer, bandegi, Moratcaba Moshahada andSizdah etc of Allah sitting there. 12000-year-period was passed off.It is mentioned, a day of the world on that time was equivalent to onethousand year.Creation of all Makhluks is from the noor of Rasulullah (S). It hasbeen narrated from Hazrat Abdullah Ibne Abbas ® that Allah di-vided it into four parts offering them for a long time by the noorhimself. One portion of, it led to Arshe Azim, second portion-Allah’s

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own Kursi (Thorne) and feresthas (angels) by the third portion. Laterthe fourth portion was again divided into four parts. First portion ledto sky, second-land and third-heaven and hell and the fourth one wasagain divided into four parts. The first one gave vision of the men,second light of Kkalab and third-Towhid Noor as well as La IlahaIllallahu Muhammadur Rasulullah sacred noor and other substanceswere created with the fourth portion.Another narration said first portion of noor created knowledge, sec-ond portion modesty and the third portion-kindness. But whatevermay be, Allah created noor of Hazrat Rasul at first and Makhlukfrom different parts of his that noor and then different parts of histhat noor and then asked the pen, Oh pen, you write down ArsheMuyallai Kalemaye Taiyeba-“La IllahaIllallahu Muhammadur Rasulullah”.On receiving the order of the Allah, the pen had been writing on forfour hundred years-La Illaha Illallahu, but he did not write the lastportion of that Kalma-e- Muhammadur Rasullulla”. It has been de-scribed in any Rewat that the pen wrote only ‘La Ilaha Illallahu’ forcontinuous four thousand years. Then the Allah asked the pen ‘Whatyou wrote, say, the pen told what it wrote, then the Allah asked thepen why you did not write the last portion of Kalma. The pen repliedwith fear Oh Lord, I know your sacred name is one and unique. Iknow nothing without it. So it was not possible for me to write thename of anyone with your great name. You say, the name is whom,what you asked to write down along with the words of the pen andsaid oh pen! You have committed a great mistake not writing thatname with my name. The name is of whom, is my dearest one, soyou must write down that name with my name. The pen was shakendue to displeasure of the Allah and asking to write down the name ofHazrat Rasule Karim(S) and it was divided into two parts. That crackin the middle of the pointer is nothing but a token of that great inci-dent. Whatever may be, the pen, had been writing down the secretsof the name of Allah’s Rasul Hazrat Muhammad(S) as per instruc-tion of Allah for four thousand years.

Noor-e-Mohammadi(S) peacock form:

Different things created from his sweat-Some Hadiths say, Allah created a tree named Shajaratul Yakin. Thennoor Mubarak of Hazrat Muhammad(S) given a peacock shape andkept it into a transparent and white marble screen and then set up onthat Shajaratul Yakin tree. That peacock used to offer Allah’s tasbihfor thousand years sitting on that tree. Then Allah set up a mirrorbefore that peacock due to shyness. The peacock amazed to see thebeauty and made sizdah for five times on the creator. Then thesefive Sizdahs turned into his faraz.Then Allah looked at peacock-shaped noor-e-muhammadi(S) as aresult, Noor-e-Muhammadi felt shy and he was being sweated. ThenAllah by his sweat created the sky, chair, angel, lawh, pen, moon,sun, planet, sky-land and all Rasul(S), Ambia, Awlia, Sallhin, Siddikin,Nekkar, Khana-e-kao ba and the soil of all morque. Then Allah askedthe peacock, Oh my friend, you look at your dear friends. The pea-cock looked at his surroundings and saw four bright noors. Thesefour noors were Hazrat Abu Bakar®, Hazrat Omar®, HazratOsman® and Hazrat Ali®-four companions of earthly life of HazratRasule Karim(S).These four bright noors had also been acclaiming Allah together forseventy thousand years. Then the Allah created the Ruh of entireNabi and read out Akheri Nabi’s Kalema Sharif- “La Ilha IllallahuMuhammadur Rasulullah:.Then almighty Allah turned peacock-shaped Noor-e-Mohammadi intoearthly as it is of Huzure Pak (S) and kept him into a lantern oftransparent red colour Akeek stone and asked all the ruhs: Oh Ruhs,you all together look at my dearest Habib. Excepting a few, almostall ruhs, as per directive, looked at the form of the last Prophet keptat the said lantern. But none was able to see the entire body of Noor-e-Muhammadi bach of them saw an each organ. That person sawhis head, he became the ruler or king in the world and who saw hisforehead, he became proper judge, eye brow, he became painter,eyes-Hazeze Quran, who saw his chicks, became wise and donor.That person saw his pupil, he became perfumer and physician.Who saw his both lips and teeth, he became patient that person saw

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his face, he became strong hero. Who saw tongue, he became king-emperor, amir-umrah & envoys to the califs, who saw Halkum, be-came moazzin or speaker, who saw neck, became businessman, botharms- sword & gunners as well as warriror, palm-proudy, back ofboth hands-became mizer,finger of roght hand- he and those did nottried to see the Noor-e-Mohammadi – Kafir Mushrekh (traitor).

InsightWhat is meant by Nafs?

The faculty of man, best of the creation, has been divided into twoparts-Ruh and Nafs. Ruh means substance of alame amarer whilenafs means alame khalake. As nafs is of Alame Khalake, the impor-tance of it in the field of surviving of the existence of men is vital.The meaning of the word-Nafs means will as well as option. In thelight of holly Quran and Hadith, if we go through a research on thecreative theory of men, the human body is made of Alame UpadanBad (air), Aar(water), Atash(fire) and Khakh(earth). And Nafsmeans a compound that emerged with the amalgamation of thesefour elements. That elements were used to form the human body,each and every element must have a number of separate features.Viz, the properties of air are absorbed in eternal joy which helpscreate lust and evil foes while water possess narrowness, evil taskand bad thinking which resorts men to greediness and narrowness,The feature of fire is pride and self-glory which influence men to bebiased to anger and illusion and earth-running with altogether. Thatmeans if wheat seed is planted in the earth, wheat plant is grown,paddy seed paddy plant and mango seed gives birth to mango tree.Even the earth does work what way it is utilized. As such character-istics of different foes are effective in the human body owing to theinfluence of the earth. These elements of the human body iscombinedly called Nafs. In another meaning, the meaning of Taranaof Nafs is will and desire. If we go on researching more deeply,greediness to eat, idleness of rest, addiction to drugs and lust etc. arethe needs of the body. So, the demands of this body is desire or will. Nafs is again divided into four I.E. 1) Nafse Ammara 2)NafseLauama 3) Nafse Motmainna and 4) Nafse Molhema. Nafse Ammara

means uncontrolled Nafs. When Nafs of men being driven by foes inunconstrained state becomes engaged in sinful acts, this condition iscalled Nafse Ammara.Men, in this condition, are inferior then best or any such kind in char-acter and deeds despite of human shape physically. The men in thiscondition it go to nearness of aulias, his Ruhani energy has becomeFaiz and he repents for that sin and tries to refrain from that sin. Butif he commits sin again, then he also repents for it again. This condi-tion of Nafs is called Nafse Lauama or Nafs. Men achieve a firmpurification in their mind to go on meditation keeping themselves near-ness to aulias. This purified condition of Nafs is called Matmainna orElham – based Nafs. Nafs, virtually, an important element of manwhich through his/ her spiritual progress and declination in depen-dent. Because there in a connection between Rah and Nafs throughKaalab in human body. When Nafs being indulged with foes com-mits any sin , it falls in Kallab and the connecting point between Ruhand Nafs has been cleared and purified and thus comes close toRuh. Flourishing of all qualities of Ruh as well as Allah is made per-fectly as it goes to the nearness made perfectly as it goes to thenearness of aulias. In this circumstances, a saint can realize its exist-ence in his life and being pleased in getting existence of great lord-Allah ( Hadith-“Takhallaku be Akhlakillah”-may your character beas Allah).

Brief identity of Akkaid published and circulated byRojaee Tariqat Committee Bangladesh

Islamic Sharia terminology “Ahle Sunnat Oal Jamaat” means normscomprising Allah’s laws and Sunnate Rasul. This path directed bythe great Prophet in Islam we can come into a conclusion here that‘Ahle Sunnat Oal Jamaat’ is that organized party.Those carry out and implement the rituals or working procedure andAkkida of Nabi Karim (Sm) properly without any alteration, additionor exclusion are “Ahle Sunnat Oal Jamaat”The Muslims, in the eyes of Akkaid, firstly, decided into two parts viz– Hoque and Batil. The other name of Hoque followers is ‘AhleSunnat oar Jamaat”. Those possess Akkida antagonistic or violate “

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Ahle Sunnat Oal Jamaat” They’re Batil, Gomra or Bidati Ferka.A group of Hoque followers will be continued till Kiamat and theywill be the companion of Imam Mehdi, his Salam. A Hadith, to thiscontest is cited on 465th page of Mishkat Sharif. Rasule Pak willremain winner or established. No opposition party can do any harmto them.Such another Hadith is also cited in 30th page of Hadith Mishkat asmentioned from Abdullah Ibne Amar ®. Rasullah ershads Bani Is-rael was divided into 72 groups. My Ummat will be divided into 73groups and all parties excepting a group will 80 to hell. On hearing it,Sahabayee, Keram made araj that ‘Yia Rasulullah’ which is thegroup that got nazaat or freed? Allah’s Habib replied ‘ Ma Ana AlaihiOa Achhahabia” means I and my followers depend on that ideals.Allama Molla Ali Kari ® of the explanation of the said Hadith Sharif( it is freed group) mentioned. Undoubtedly, Nazati or heavenly groupis “Ahle Sunnat Oul Jamaat”. 6 No page of “ Saharahe AkkaideNasabi” one of the books of Akkaid or Kalamology referred it is“Ahle Sunnat Oal Jamaat” established by Jamaat Shahaba and provedby “Sunnat. The Rasul (SM) ershads “ Man Farakat Jamaatu ShirranFarkad Khalia Ribkatul Islame Ann Unukihi”. That means who willbe isolated from Jamaat something, Islam will be severed from hisshoulder Akkaide Ahle Sunnat Oul Jamaat as mentioned below:Akkida (One): Allah is one and unequal. He has no Sharif or partnerin holly Jaat (faculty), Sifat (virtues), functions etc. Allah is WazibulAzud that means such a giant existence which should be necessaryand not becoming it impossible.Allah Wazibul Azud means eternal which has no beginning or end-ing. He is shapeless, in coercive, in similar, regular and his Elim andKudrat exists everywhere. He does not seek help from others toprotect his own existence. Wazibul Azud in Islame Akkaid is onlyAllah ( Sharahe Akkaide Nachhafi).Akkida (Two): Allah is a stone of perfectness and beauty. He is freefrom all defects that means there is no probability of any defects inhis character is impossible. Even it is impossible to be neither perfectnor defective. Such as falsehoods, cheat, break of word, repression,ignorance and shylessness etc.

Exposition of quit from him is impossible. That means he is freefrom all kinds of defects ( Sharahe Akkaide Nachhafi).Akkida (Three): Allah sees without eyes, hears without ears, holdsknowledge sans heart, catches without hands and creates withouttools. His creation of virtue is not equal to virtue.(YahayasulUlumuddin Ist Jilat P No-54).Akkida (Four): Allah is Khalique or creator who has no starting orending. Allah created Muhammadur Rasulullah Alaihi Oa Salam,Habib of Allah. He is unique among all creatures. Allah is the firstvision ( Monahabe Ladunia).Akkida (Five): Nobody can doubt that our great ProphetMohammad(S) did never commit any Karira Chhagira like sin for amoment after and before obtaining Ohi as Imame A’zam Abu Hanifa® mentioned in a book named ‘Fikhe Akbor’ (Taafchhirate AhmadiaP-28).Akkida (Six): Huzure Pak’s holly faculty was from the very begin-ning was so sacred and well-decorated that any kind of demeritscould not touch his regard and sanctity.Akkida (Seven): Rasule Pak is the latest Prophet(S).The Allahended Nabuyut upon him. No Prophet(S) can be born during the ageof Allah Habib and upto the Keyamat after him. He is Kafer whoclaims that he might be another Prophet(S) during the age of AllahHabib or later (Akkidaye Hakka).Akkida (Eight): Allah’s Habib is “Hayatunnabi’’ or physically alive.He got ‘Beckhale Sharif’ that means body has been separated fromRuh and his Ruh Mubarok has given back to his body. He was in thatcondition before ‘Bechhale Sharif”; he can travel in any place of skyand earth in that unchanged state. He was given permission to outphysically from Raoza Sharif. Allama Jalaluddin Chhayuti ® opinedsuch about all the prophets. (Ex planation of this Ayattafsire RuhulMayani 8th volume – lchatamun Nabien).Akkida (Nine): Rasule Pak is ever alive and uninterrupted and re-mains Hazer and Nazeb to amals of ummat. Ulama kerams wereconsensus in this regard. Hashia Sheikh Abdul Hoque MuhaddiseDehlali ® of Akkbarul Akhair.Akkida (Ten): It is only khas for Allah to be Alimun Gayeb. Such

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as khas chhifti names of Allah-Rahman, Kaiyum and Quddus etc.But it does not mean that Hukum of Elme Gaib is not established isthe case of Ambiame Keram and Aulia. It is surely Elame Gayebgiven by Allah for Ambiaye Keram and it is proved for Aulia Keramis Faiz and Barkat of Ambiaye Keram. (Anowara Raja p-134). It ismentioned that Allah apprised his Habib of Gayeb or disappearance.For that he is the Prophet. And meaning of word Prophet is messen-ger of disappearance (Shikkha Sharif Ist volume p-250).Akkida (Eleven): Rasule Pak is Bashri or humanly in outer figureand his Hakik is above all of all virtues in the Bateni side. He is notas like as man, rather he is unique among the creations. But who isMatalkan or denies Bariat or humanity of Rasulullah be will be treatedas ‘Kafer’.That means Allah himself ershads in Kalame Pak that ‘you said ho-liness to me for bearers. Who I am ? But man, being sent by theAllah. (Sura-Bani Israel Ayat No-93)Akkida (Twelve): Rasulullah is the noor of Allah. Since Allah Habibhimself ershads in Hadith as mentioned by Hazrat Zabin Ibne Abdullah“Allah created the ‘Noor’ of your Prophet himself” Allama Zarkanisaid is an explanation mentioned in this Hadith “Allah Habib Maddaor main root created from Allah Jati Noor and it means relations ofAllah while creating Rasulullah’s Noor Mobarok is directed as hewished that means he created at first Noor-e-Mohammadi says anymedium. (Jarkani Majmuyaye Fatwaa Mao: Abdul Hai Lakhnavi).It is mentioned that it does not means that as he was created fromAllah, Maddamain root (Nauzubillah) of Rasule Pak is of Allah Jat;any part or particle of Allah Jat- become complete prophet (Nauzu-bilah). Great Allah’s particle (piece) and merged with anything andholly and sacred than becoming Hululed or amalgamated. KeepingHuzur Salallahu or any other substance as part, particle of Allah Jatis Kufuri (Chhifatu Chhafa Fi Nuril Mostafa).In nutshell, Allah which created at first, it is the “Noor Mubarok ofAllah Habib”. Terming him ‘Nur Mubarok’, Allah ershads in the QuranMajid that “obviously, a great Noor (Md) and distinct book (QuranMajid) have come from the Allah. (Tafsire Ruhul Bayan Ist VolumeP395).

Akkida (Thirteen): Allah Pak, on the day of Kiyamat, would give hisdearest Habib a “Makame Mahmud or all praiseworthy place”. Al-lah Pak himself says your creator will establish you very soon in“Makame Mahmud or all praiseworthy place”.“Makame Mahmud” means “Makame Shafayat”. It is called“Makame Mahmud” where Allah Habib will make Shafayat at firstat that place. Possessing of “Makame Mahmud” is a great dignity ofour lone crown Prophet. ( Shafayate Mostafa). Mahbube Khodasaid Allah Habib will have right to do Shafayat or recommend on theday of Shafayat or day of Kiamat and the Allah against the recom-mendation of the Hujure Pak, will provide ‘Behasta’ (heaven) ex-cusing many crimes of the unmats.Islam is verbally recognized that it is a “complete code of life”, but itlacks institutional support or framework for its successful applicationin all strata of human life. And hence many of them are incapable ofrealizing height, glory, extent or universality of Rasulullah’s Hakikat.May Allah contribute us knowledge. If one muslim, by the grace ofAllah, is able to remain well-established properly in Islam Jindegeand Hasar Maidan, our meditation would be meaningful .Ameen .

What is relation between Rabbul Alamin and RahmatulAlamin?Great creator Allah, on being amazed with descent beauty, createdthis world-place of innumerable creations. Holly Quran said (Oala InSaaltahum Man Khalakas Samawahti Oal Arada Laia KulnnallahuKulil Hamdu Lillahi Bal Aksa Ruhum La yalamun).Means “(Oh Habib) if you ask the men who revered space and earth?They will obviously say Allah, you say all praise goes to Allah, butmost of them do not know it (Sura Lokman, Ayat-25). Allah the lonepossessor of all praise and gratitude created this great universe withall bless and announced Hazrat Rasul as a (Rahmat) of the world.Holly Quran said (Oama Arsalauka Illa Rahmatallil Alamin). Mean-ing “(Oh Habib) I have sent you as a ‘Rahmat’ of the world”, (SuraAmbia, Ayat-107). Hazrat Rasul has been distributing ‘Rahmat’ceaselessly for keeping innumerable creations of great lord of theentire world-Allah alive, fresh and litalislie. Each and every creationeven particles of the world is being continued with own beauty and

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qualities setting touch and mercy of Hazrat Rasul (sm) on behalf ofgreat Allah. If any creation is deprived of the touch of its Rahmat fora moment, its existence will be ended. Question automatically ariseswho is Rasul(S)? who has been working as a dynamic force of allcreations of Allah? His ties with Allah is so deep that he has beencarrying out the responsibility of distributing blessings monopoly inthis huge kingdom of the great lord?In order to understand the relations between the great creator andthe Propet(S), we, first of all, should know about the initiation of thecreation. Allah ershads in Hadith that (Kuntu Kahjam Rwkhfiau FaAhbabatu Ann Urafa Khalaktul Khalka Lurafa).Meaning “I was hidden treassury. I loved to express myself, so cre-ated the world” (Sirrul Ashrar Page-10). Allah, at the initial stage ofcreation, who existed in solitary and friendless state about it “Allah,was alone (at first) there was nothing with him” (Meshkat Sharif).Great Allah created, at first, Rasul(s) for exposing his own identifi-cation Hadith Sharif said Hazrat Rasul(S) directive (Aualu Ma Nuri-Ana Min Nurillahi - Kulla Shyeem Min Nuri).Meaning: Allah, at first created my noor. I from Allah’s noor andeverything from my Noor (Sirrul Asurar P-3).Allah created this world for exposing himself entrusting all of hisvirtues to the Prophet(S) and hence he said in Hadite Kudshi “LaolakoLama Khalaktul Aflka). Meaning : “(Oh Habib) I did not create any-thing as you were created by me” (Sirrkle Ashrar,P-70). Narratingthe creating of Hazrat Rasul(S) it was mentioned in a book named“Nuzhatul Majalish” that Hazrat Ali said I asked the Rasule Khoda,Oh Rasul of Allah! you have been created from what substance ?Lord replied when my Ma’bud sent me to them I wanted to know,Oh Allah: you have created me from what element ?He replied “upon pledge of my dignity and Jalaliat you were notcreated, I won’t create space and earth. I wanted to know again, OhMa’bud by what substance your transparency and sacredness ofany Noor, which I kept separated first by my capability, I addressedto its superiority to show respect to him” quoting Hadithe Kudshi,Gause Pak Boro Peer Hazrat Mainuddin Abdul Quader Zilani® wrotein his ‘Sirarule Ashrar’ that Allah said “Noor of Muhammad(S) has

been created from the Noor (light) of my eyes” Distinguished dis-ciple Hazrat Zaber® said “Once I vested, Ya Rasulullah may myparents be sacrificed for you Allah created what first of all beforeeverything? Hazrat Rasul(S) said Oh Jaber Allah created yourPropet(S), at first, from the Noor of his own and you from the Noorof the Prophet (Jurkani).Hazrat Abdullah, Ibne Abbas ® as mentioned in the Hadith about thecreation of the universe “Allah, first of all, created (Nur-e-Mohammodi” Then ‘Nur-e-Mohammadi” was devided into four parts.The first part for vision of man, second for light of heart, third forTowhid light and all other creations with the fourth”.Hazrat Rasul(s) existed with his own faculty even beginning of cre-ation of the universe. Hadith Sharif says “(Kuntu Nabian or AdamuBainal Mayee Wattin )”. That means when there was no existenceof Adam. Hazrat Rasul(S) was also Prophet(S) (Maktubat Sharif).Tafsire Rasul said “Hazrat Rasul! once asked Jebrael(A) brotherhow are you? He replied Ya Rasululla, I can’t say, but so far as Iknow a star would rise in the sky after seven lakh years, I saw thatstar a total of seven lakh times.Hazrat Rasul(S) said Oh Jibrail, “that star was I am”. Hazrat KaramatAli Joinpuri® wrote in his ‘Nur-e-Muhammadi’ that “Allah kept ‘Nur-e-Muhammadi’ on the back of Tabaruku Aaala Adam(A). Thefaresthas stood up in queue behind Adam (A) for seeing this lightthrough their two eyes and began to see the Noor of kind Rasul.Hazrat Adam, will say, Oh Allah, what happened to these feresthas,why they stand by behind me? Allah will reply Oh Adam, they wantedto see the Noor of my Habibe Pak. On hearing it Hazrat Adam willsay Oh my face. Then Allah kept this Noor on the forehead ofAdam(A). The feresthas now stand in queue in front of Adam(A).Hazrat Adam wished to Allah to see his own Noor. Oh my lord,please keep this Noor in such a place so that I could be pleased tosee this Noor. Allah okayed the prayer and keep the Noor on hisfinger. Hazrat Adam saw the Noor in his own eyes and believed andsaid “Asuhadu Allah Ilaha Illalahu Oa Asuhadu Anna MuhammadurRasulullah”- “I also testify that Hazrat Muhammad is the Rasul ofAllah”. Great Allah initiated the process of creation through creating

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Rasul(S) to express cordial relations with him said in Quran that‘Rabbul Alamin” ‘Lord of the world’ and said about Hazrat Rasul(S)‘Rahmatullil Alamin’ mercy of the world that means as Allah is thelord of the universe, Prophet(S) is the mercy of the universe. Virtu-ally, Hazrat Rasul is prevailing in each creation of the universe beingcreated from own Noor and had been narrating acclamation andsignificance of Quran while giving his own identification said “SirajamMunira” “Lighting lamp” removes darkness through distribution oflight. Hazrat Rasul is distributing Rahmat (Mercy) on behalf of Allahand thus the universe is being guided.Hujur Kebla provided an example of electric light while going to nar-rate how the glory of Allah is being exposed through Hazrat Rasul(S).He said “Electricity gives men light too, but a bulb is needed to seethat light. If a bulb is connected with power, it is exposed in bulbthrough filament, lights of Allah are exposed through Hazrat Rasul(S).In fact, as great Allah prevails everywhere in the world as lord, soHazrat Rasul (s) was, is and will prevail throughout the universe as a‘mercy’ of Allah. It has been proved in the holy Quran. Such asaddressing Rasul(s) the Allah said “Would you not seen how I de-stroyed ‘Aad’and ‘ Samud’ nations? “ Would you not seen how Idrowned Feraun in river Nile?” “Would you not seen how I de-stroyed elephants of Abrah Badshah?” But some of these eventswere occurred thousands of years back before the birth of HazratRasul(s) in mecca. He (Allah) wanted to realize him that HazratRasul (s) along with him witnessed these events. Hazrat Rasul (s) isa witness of these events of the universe when Allah said in the holyQuran (Yia Aiyu Hannabue Inna Archhalauka Shahidio OaaMubishirao Oaa Nazira). Meaning-“(Oh Rasul) I sent you as a wit-ness and good messenger and precautioner”(Sura Ahjab,Ayat-45).Hazrat Rasul(S) is prevailing since very beginning which was statedin Sahila Bukhari Sharif, noted desciple Abu Huraira said, Rasulillah(S)directed-(Aan Abi Hurairata® Kala Kkua Rasulullah(S) Buisati MinKhairi Kuruni Bani Adama Kkarnan Fakkarnan Hatta Kuntu MinalKkarnillazi Kuntu Minhu”. Meaning: “I have been sent to mankind inthe best class of each age for age after age. At last, I was born inthat age where I now exist”. (Bukhari Sharif-1658, Meshkat-5493).

Dear readers! Is it not proof that Hazrat Rasul(S) existed in all timesand all ages, exist and will exist?There are a number of narrations about his existence. Hazrat ImamGazzali said “When you would enter into mosque, then you will sa-lute. Because Rasule Pak(S) presents in mosque” (Mirkat). MollaAli Kari® wrote in his ‘Sharaha Shafa” that “If you enter the in theroom, you must salute. Because Ruh Mobarok of the Prophet(S)remains present in the house”. Imam Qazi Ayaz® wrote in KitabushShafa “there is no place, where Rasul(S) is absent, if nobody pre-sents in any house, you say ‘Assalamu Alaika Yia AiyuhannabuOaa Rahmatullahi Oaa Baarktuhu’ ‘Oh Prophet’ Salam, rahmat andbarkat to you” Hazrat Rasul’(S) is not only prevailing in this world,but also everywhere in the universe. In this context, Allama IbneKasir quoted ‘Tabarir’ of Ibne Abbas® said “there are seven Bhumsand there is a Prophet like yours in each Bhum” (Tafsire Ibne Kasir,Ibne Jariratabari O Dorre Mansur).Hazrat Rasul(S) exists everywhere in space and Neil Armstrong,first Astronut landed on the moon surface got its proof. He heard thesound of Azan landing on the surface of the moon and saw rifts asHazrat Rasul(S) divided the moon at a signal of Shahadas fingerbefore 1400 years and Neil believed him as a true Prophet realizing19 aars of ‘Bismillahir Rahmanir Rahim’ in stones there. It is knownthat Armstrong adopted Islam.Deep attraction of love is created to him as great Allah would ex-pose his own identification through, Hazrat, Rasul(S). He addressedRasul(S) as ‘Muhammad’ as well as ‘extremely praised’ in the holyQuran.Allah, at the very beginning pledged to help him apprising all prophetsof sending him to this world for exposing his own identity. Allah saidin holy Quran that (Owais Akhajallahu Misakkannabiana LamaAtaitukum Min Kitabu Oaa Hikmatin Chhumma Jaalwm RasulmMusaddikul Lima Maakum Lituvminunna Bihi Owala TansurunnahuKala Aakkarartum Owakhajtum Alla Jalikum Isuri Kkal AkkrarnaKala Fashhadu Owana Maakum Minashahidin).Meaning: “Remember’ when Allah pledged to the prophets, kitaband hikmat what I gave to you, never what remains to you, Rasul(S)

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when will come, then you must bring believe and help him. He (Al-lah) said ‘Do you admit? And are you adopt my pledge in this re-gard? All prophets said, “we admit’’. You would be witnessed and Imyself also your witness’ (Sura Ale Imran, Ayat-81). What a cordialrelations between the Allah and the Rasul(S), it is very clear in thenarration of different ayats of the holy Quran. Such as Allah said KulIn Kuntum Tuhibbunallaha Fattabiuni Euhabib Kumullahu OaaYagfirlakum Junubakum Oaa Allah Gafurur Rahim). Meaning “(OhHabib) you say, if you want to love the Allah, you must follow me,then the Allah would himself love you, forgive your sins”(Sura-AleImran, Ayal-31).He also said “Innallajina Ene Baieeunaka Innama Eue BaieeunallahYadullahi Faikka Aidihim”. Meaning-Those obviously pledge ofalligiance to you, they pledge to the Allah.Hands of Allah are on their hands” (Sure-al-Fatah, Ayat-10). Mean-ing- Those have Bayat on the hands of Rasul(s), in fact, they haveBayated in the hands of Allah.Further said “Oaa Atiullah Oaa Atiur Rasula” (Sura-Mayeeda, Ayat-92) Meaning: Allegiance to the Rasul(S) means: allegiance to theAllah.Furthermore, (Maiutieer Rasul Fakad Ata Allah). Means “Who madeallegiance to the Rasul, he virtually made allegiance to the Allah”(Sura-Nisa, Ayat-80). Further said (Oama Yaitiku Anil Hawa ImhueIlla Oaheun Eulua) Meaning: “He does not say anything from him,excepting Oli or pratyadesh “ (Sura-Nazam, Ayat-3-4). Means: WhatRasul(S) says is the message of the Allah, It further said (Litu MinuBillahi Oaa Tu Ajjiruh Oaatuakkirhu Oaa Tuchhabbihuhu BokrataoOaa Achhil. Meaning: “Bring belief on his Rasul(S) and help him andhonors him and read his tasbihs in the morning and the evening”(Sura-Fatah, Ayat-9).The Allah declared his embedded relations with Hazrat Rasul(S) inmany Ayats of the holy Quran in such a way and asked the mankindto obey his Habib. Now it is the question- Allah Rabbul Ijjat an-nounced is the holy Quran that he dislikes mushriks and kept severepunishment for them. But why he is repeatedly instructing to obeyHazrat Rasul(S)?

Answers to this question is available from different incidents of lifemubarok of the Rasul(s). Such as when 313 mujaheeds engaged infighting against 1000 Kafer soldiers in the battle of Badr. HazratRasul(S) threw a fst of sand towords the Kafer troops, they fledaway. As a result, the Muslims became winner in the war. Hazrattold his desciples after the war that “you have seen-throwing of a fistof sand towards them seeing your critical situation is the field ofBadr. The Allah, in this circumstances nagiled the ayat of the Quranand said (Oama Ramaita Is Ramaita Oala Kinnallaha Rama). Meaning:(Oh Habib) you threw that sand, you did not do it. Ayat-(7). HereSahabaye Keram observed, Hazrat Rasul(s) threw sand, but the Al-lah said oh Rasul, you did not do it, I threw it. This Ayat proves theirAllah is exposed through Hazrat Rasul(s) as Muslim Mujaheedswere afraid of seeing massive preparation of the kafers prior to thebattle of Badr. In that situation the Rasul(s) paraded the battle fieldalong with them and showed Kafer leaders, who where would bedied. The Muslim Mujahids, after the battle, saw that no change wasmade. Firmness of belief of the followers multiplied to see such genu-ineness of the predictions of Hazrat Rasul(s). One day he told thedesciples, what you want to know, you may ask me, I am ready toreply.Shair, in this content, said “Oh Habib, when the creator himself is nothidden from you, then how the creation can hide itself from yoursight ? Innumerable thanks to you”. The Allah took him to Me’raj asa token of highest dignity of Hazrat Rasul(s). Jibrael (A)-companion,of Hazrat Rasul(s), while going to Me’raj reached Sidratul Muntahaand said, Oh Rasulullah, My wings would lose their efficiency due totayalee of Jati Noor of the Allah if we proceed further. So I am notagree to enter into the world of the Allah Pak’s Jati Noor, please yougo there. Hazrat Rasul(s)-dearest you go there. Hazrat Rasul(s)-dearest Habib of the Allah entered in the world of Jati Noor andcalled on him. Shair, to this context, said “Hazrat Musa(A) becamesenseless to see a few Tajalee of Allah Noor. But Yaa Rasulullahyou saw great Jat Mobarrok of the Allah with fresh mind.According to the narration of the Sufis, Hazrat Rasul(S) passed off27 years with the Allah in Me’raj. It is known from Hadith Sharif,

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following going to Me’raj, the Allah asked Hazrat Rasul(S), oh myHabib, I brought you by inviting, what have you brought for me?Hazrat Rasul(S) replied, “Attahyatullallali Oasshalaoatu Oattayebatu”“All Ta’zim, all regard, ebadat bandegi, all glory , appease all for thepurpose of the Allah. The Allah was appeased to hear the reply andthanked his friend and said Assalamu Alaika Aiyu Oaa Rahman”

“I have no opinion outside Quran Sunnah”Allah Khorshed Ullah Rayaee alias Rajaee Huzur.

Generation of first Caliph Hazrat Abu Bakkar® in preaching Islamagainst Shirak Kksar followed the friend of his Quran Sunnah basedworks made Hizrat for the interest of Islam and came to Baghdad,Khorasan and Bangladesh via India from Arab and made Jehad againstall Batel views. Peer Mojadedde Jaman Hazrat Shah Ali Roza®bright star of the Siddique dynasty followed Quran Sunnats andforbiddden to go against.His generetion passed their lives with Quran and Sunnah. His suc-cess or present Huzur has been working following the same trend.He visited a number of countries including London, India, and Paki-stan with the initiation of Islam. Now he made an emergency appealrecently for the countrymen which is furnished below.Asshalamu AlaikkmThere is a Kun of Hazrat Abu Bakkar Siddique ®-best ummat andfirst Caliph of Nabi Karim(s) is my body. It is my last appeal andAshiyat catching your hands that don’t make Shirik in any situation.Danger what it is fatal may be, he would rescue, if you seek resolu-tion to him making prayer as a plea. He is almighty, eternal, nearermore than Kkalab shoulder vein of man. A person told me over phoneSir, please keep watch upon me. I told him ,“I don’t see without spectacle, how I would watch you?” Feraun,Namrud, Saddad deceived the men identifying themselves as Khoda.Huge cheats have come out. False Hadith on the name of theProphet(S) has been published. Such as fake peers have also beencome out.Mockery on the name of Marfate, Beradov Kadery , Chishtia

Kanushar Aolad etc. Marafat has been turned into the Marar pathtoday. ‘Darul Islam’ named but doing drug business, ‘Darus Shariat’entitled but anti-sharia works are going on. ‘Darus Sunnat’namedbut doing Bidatshirak, name is ‘Mohammadia’ but there is nothing ofMuhammad(S). Bathing in grave of peer, drinking water, unrestrictedtraveling of men and women in graveyard, songs of women, urs andinstallation of donation box on the name of Mazar or Aulia at shop,hotel, bazaar and station, train bearing of peer, sucking of fingers,hanging of portrait making seat for peer wearing red-yellow rope,issueing kkalab with guarantee touching on Kkalab with finger, keepinglong hair or Jat as like as woman on the name of saint, installing Degbeside road for performing urs collecting money on the name of peeretc. are illegal and sinful works and a surge of believing Akida isgoing on. Grave Sijdakari Bidati is more sinner than adulterer anddrunker, because be is becoming Mushirok doing Shirok thinkingchawab. As dacoit commits dacoity decorating himself as police,false peers are making the Muslims ‘Kafer’ surpassing Kufuri Akida.Each peer has individual ego, but no ego is allowed for the Muslimoutside the Quran and the Sunnah. Bush killed lakhs of Muslims.These peers are killing the belief of crores of Muslims. These menare being pushed ahead Jahannam mixing these Shirki Akida andBidat at the moment of becoming suiting to Jannat through prayer.Many peers are including Mujadded, Kutub etc-7.5-line lakab withtheir names as what they wish, but name of Amirul Muminin CaliphOmar® comes in Hadith in this way “Khattab’s son Omar said…”you must pledge in such a way that I am telling truth what I saydiscarding such Shirki Akida or false Lakab holder. It is very difficultto go on with principle, at present than keeping fire on hands. Don’tfear to remain with principle and the Islam.Mirjafars traited not only with native land but also with the religion inage after age. As a result, so many false dogmas mixed with Kufarand Shirak like ‘Deen-e-Elahi; and is happening yet. Beware of theseregular new dogmas which destroy belief and follow Quran andSunnah. What loss of Islam is caused by Kafir Mushriks, it is moregracious by false munafeq Muslims. I have no ism outside the Quranand the Sunnah. If anybody tells or publishes anything on the name

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of Rozaee Darbar and it is not matched with the Quran and Sunnah,it can never be treated as the view of Ali Roza®. If any Caliph, Peerof Oshkhain Ali Nagar goes to work outside the Quran and the SunnahI have right to obstruct. There can be no opinion outside the Quranand the Sunnah. But to error is human, Quran and Sunnah, is thatfield, should be given priority. My father Ali Roza announced that “Ifanybody among any Caliph and desciples express or expresses anydogma antagonistic to the Quran-Hadith and Fekah that means Sharia,nobody will abide by. If anyone claims as my Caliph and desciplegoes against my ochiat, he can’t be thought as my Calips or desciplesand won’t be his disciple” No man has right to change in the laws ofAllah, please read “Spiritual world’ published by me which is con-taining the directives of Quran and Sunnah about belief and Akida ofthe Muslims. Don’t acting of loving the Nabiji(s) remaining busy inquarreling and bargaining with religion. Don’t get fasting, do Eid,hear songs while alive but Quran after death. Don’t say prayer fivetimes, go to mosque on Jumma Namaj. These mockery should beavoided and let we follow the ideals of the Prophet perfectly in allwalls of life as per directive of the Quran Sunah remaining confiden-tial upon Towhid, otherwise to be perfect Muslim won’t be possible.Even to be Quaderi, Chishti or Razayee is impossible. His completefollowing is the key to Belayet, Kamalat and Nazaat. Present Mus-lim community is engaged is innumerable subjects outside Sunnat inbelief and deeds.These subjects are known to them as ‘Dwin’.The Prophet(S) would do that work giving stress in that condition orasked to do or not to do, doing or not doing that work with suchimportance in that condition is called Sunnet and Bidat means doingmore or less. Read monthly ‘Spiritual World’ to know in details aboutdifferent works, rituals antagonistic to Sunnat existing in the societyand real Sunnat rituals in different tasks. The Allah said “udichulu FisSilmi Ka’fka”. That means be complete Dakhel in Islam, otherwisebecoming full Muslim is not possible. No Muslim in wealths and dig-nity of sect. It is possible in Khodayee. Nature yardstick of dignity isTakoaa or Parhejgari.The Muslims in previous days were kemor, please go through historyto know confidence and Islam was precious so far.

Became roast in burning oil, cut into pieces by the strike of sword,whole body became riddled with arrow-rain, huge stone were keptupon the chest lying over burning charcoal, but they did not discardbelief. Embraced the death not taking food in captive life, but theydid not touch wine. Enemy side sent nude beautiful women to themto demoralize their character. But they would not see back to them.The enemies kept wealths spread over the way so their they re-turned with them. But they used to go forward with the flag of Islamcrushing these marbles under the feet of elephants. They would keepthe flag of Islam raising with left hand if the right hand is cut off, withleg if the left hand chopped off and with teeth if legs cut off. Theirlegs would swelled due to prayers.Face would spot with tears in fear of the Allah. Now think aboutthyself they were Muslims too and we are also Muslims. Sacrificingof life for the cause of Islam, a nightmare, attention is also costlier.No core sign of Islamism in behavior, uniforms and customs. Cultureof the Rasul(S) is not good to us. We are the follower of alien cul-ture. How, in this circumstances, we can claim ourselves as Muslim?A few Christians showing some graves in Australia said ‘These werethe graves of our grandfathers. They were Muslims but we werenot’. I fear, our next generation could renegade if these alien cultureis not discarded immediately and Dwini teaching is made. Remindwe are the Muslims at first, Bengali later. No Muslim can be secular-ized. If fire catches house of any person of other faith, his babydives, is the duty of the Muslims to help him. But it is not legal for anyMuslim to follow alien culture, make friendship with them. As nofriendship with cobra by men, any friendship with other faiths can bemade. Dada Huzur would say “ Ujhuri Kavi Gosht Nehi, KaferMushrek Dost Nehi”. As the Muslims are being oppressed at thehands of Kafers, question arises is killing of Muslims great pious?It is the big Marefat to know Allah and doing Amal reading the Quran.Attempt for purification of soul is a great Zihad. Accomplishing Ilamof Quran Sunnah for achieving Marefat is necessary. Any incidentor quotation on the name of any peer or Aulia won’t be accepted if itis embarrassed, if it is not based on Quran and Sunnah.No Marefat is made outside Quran-Sunnah.

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Separation of Marefat and Shariat is Kafri. Marefat reaches so top,Etteba of Shariat is always faraz. It is necessary to become descipleat the hands of Hakkani peer Mashakn and Olamaye Keram whoare capable of guiding their disciples as per Quran Sunnah and theircordial touch is also essential. Bayat means selling, it is Bayat whichmeans agreed for selling own views to the opinion of the Allah forallegiance to the Quran-Sunnah. Marefat has been hidden in the Sizdaof Tahazzud. Accounts will be made for fifty years in Haghar, Tahajjatreaders, won’t come under it. To do jikir in all positions standing,sitting and lying. Read Darud, Sharif frequently. Make your life andchildren of the Allah. Introduce Islamic Hukumat in each home.Quality, dignity of Ibadat during the youth life is higher. The youthsshould reach the invitation of Islam door to door through RazaeeIslami Kafela. Mothers and sisters be the member of Fatema Tariqa.That sacred girl would make parda (Veil), fire of Jahannam won’ttouch her. Who (sacred) has spot of namaz on his forehead he mustget Jannat. At least come to mosque for forty days. You must seeafter fifty days that you have become belover of the Allah and theAllah has become yours.A few Muslims were seen in Australia they were also in grouping.Not for any political interest, we need a strong unity for protectingthe Muslims being repressed all over the world brushings aside alldifferences for the sake of Dwin only. All the party opinions havebeen trying to be one. But we the Muslims creating differentiationamong us and it is illegal in the eyes of Islam. We must have nogroup. We are Muslims group of the Allah. It is not possible to be-come the Allah group if we do work against the Quran. Those workfor Dwin, should be assisted by us instead of opposition. One personused to go to the court together with whom a case was going on, theywere fed, conveyenced and told case is going on in the court, dispo-sition would be made there, we have no conflict outside the court.We should also run together resting all compromises too QuranSunnah. Don’t say anything which makes Muslim Kafer, rather saysuch which makes Kafer a Muslim. Until a Muslim reaches Kufar,he belongs to a party whatsoever, he is our brother. Thou ands of richChristians assembled in a function in India. I was passing through it

and told my companions that who is the great person here do youknow? We are the twos, because who has belief, he is the greatestof all. I said while making waz in a church-turn Mosque in India,victory of the Muslims would be made Insallah. Waz was being heldat a church, many non-muslim state chiefs, leaders, wise men over-whelmed reading the holy Quran and admitted its tactfulness com-paring with other religious books, and became Muslims, is not a lieTory for us? Establishment of peace in the world is impossible with-out teachings of the Quran. So it is my urge to all the heads of non-muslim states, leaders and elites, please realize Islam with readingQuran and come to the path of peace. Catastrophe of the Muslimthroughout the world, but we are tolerating hoping an eminent goodmessage like labor pain. Many prophets passed off, many disciplessacrificed their lives. So, Islam can never be stopped due to defeat ordeath of a few leaders.The Allah drowned Feraun despite he was given 400-year-age inthe occean, such way foes of Islam would be destroyed very soon,Inshallah.You must share in the institution of Islami complex asserting Dwinieducational institutions.I am telling with promising on the name of the Allah, I am making thisappeal to you not be biased by anybody, only for the satisfaction ofthe Allah. If your arrogance and confusion contributes to divert orpathlessness to you next generation, you would have no liability.Those are thinking about my sin, they are asked, please remind me ifany wrong doing is seen. Don’t do any false criticism. Don’t misleadthe men telling false. Please excuse me if anybody has any claim orsorrow against me. Ya Allah, I forgive claims of all, please youforgive them. I am offering blessings for all, please bless for me. Allbooks, newspapers, periodicals, leaflet, poster etc. being publishedon behalf of me, it is not possible for me to oversee. So, errors andmistakes are not abnormal. I should be informed for any error, cor-rection must be made, Inshallah.

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Something about-TariqatOf Saint Alhaj Shahjada Syed Muhammad Khorshed Ullah

Rozayee Huzur (MGA)Bismillahir Rahmanir Rahim

Nahmaduhu Oaa Nuchhali Oaa Nuchhallimu Aa’lla Habibihil Karim,great Allah Rabbul Alamin said “Be aware of, there is no reason offear and tension of the Allah’s aulias”Great Allah Rabbul Alamin also said“Oh Muslims, fear the Allah and adopt cause or peer to know him.Try your utmost so that you would be successful.“Heart of momen and Kamel people is the space or thorne”

Babajan Kebla Allama Syed Ali Roza® said-Judging four veds, fourteens shashtras no name covers in words slatingShyam searcling through trees and harbs of Brindaban.Searched through Brindabon, but failed to get Sharathi.

Allama Rumi® said“Searched through cross & Christian world, No Allah there,Reached puja mandap and Buddhist monastry.He was also not there.Enquired in Heart and Kahdahar hills,He was not even in use valley.

Aulias are Khodayee loveIn order to awaken Eshak Muhabbat of the Allah, possessor of inspi-ration enriched soul or ruh in heart, we should be disciple of Aulias.Khoda is remembered if visit of Kamel peer is achieved. BecauseKamel peer is a shadow of Khoda Noor. So devotion and love forAllah is felt in the heart of mind is set to the peer with respect.

A few argent advice to pro-Tariqat brothers & sisters* Tariqat cap should be worn so far possible.* Beware of false peer or fakir who claims anlia keeping jat in

hair and mastache antagonistie to Sunnat but knows moneyeven offspring.

* Jiarat must be with respect eutering into Darbar and KhankaiSharif.

* Show proper respect to Babajan Kebla.Otherwise there is possibility of loss.

* Enter into Tariqat within a short time possible so far. Becauseif anyone dies without peer, his peer would be devil.

* Fulfill your Nek Maksud coming to this Darbar in lone heart.

Conclusion:It has been distinctly cleared from above discussion that contribu-tions of aulias of the Allah in perfection of Islam in this country. Thefinal objective of Islam is to achieve nearness to Allah through at-taining spiritual and moral flourishing and making the world as anabode of peace freeing from spots. It is the only way to achieve theobjective is regular exercise of tasauf. May Allah give us such ca-pacity as per so.Amin. Behurmate Syadil Mursalin.

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Morshedi Khotba of annual RozaeeTariqat conference

Noor-e-Muhammadi(s) in the eyes ofQuran-Hadith

My Rasule Pak(s) is made of light of special Noor of the Allah,proof- “Oh worldmen, great Noor and open book have come fromthe Allah”. (Al-Quran-Sura-Mayeda)Allah’s Noor means Jati Noor, Tafsir doers tried to understand Noormeans Rasule Pak in Ayat.(Tafsir Madarck-P-214 Ruhul Mayani 3rd volume-Sura Mayeda-Hakkani ‘4th volume p-29, Ruhul Bayan ist volume p-548, RahareMahit 3rd volume p-488.)

Initiation of creation fromNoor-e-Muhammadi(s)

Hazrat Zaber Bin Abdullah Ansari narrated “I told in the darbar of Rasul that maymy parents be sacrificed in your step, you say me what thing created by Allah firstof all? Rasul said-Oh Jaber, Allah Pak created the Noor of your Prophet first fromhim. That Noor was rotating at the energy of Allah with the will of Allah. Thenthere was no lah pen, heaven, hell, planet-sun-moon, mendemon. Then when Allahdecided to create Makhlukat, divided Noor-e-Mohammadi(s) created first into fourparts. (This Noor-e-Mohammade is almost same).Created pen with lst portionCreated ink with the secondCreated sky with the third and rest 4th part has again been divided into four parts-Created aerial Ferestha with lst portion.Created Kursi with the second.Created rest all Feresthas from the third, then,4th portion has again been divided into four parts.Created seven layers of space with 1st portionCreated heaven, tabak land with the secondCreated heaven, hell with the 3rd and the 4th portion has further been divided intofour.Created sight of honests with the first.Created Noor of their Kalab (Marefat) with the second.Created Noor of this Towhid with the 3rd portion Muhammadur Rasullulah.Narrated from Imam Joinul Abedin, he from his father Hazrat Hossain®, he from

Hazrat Ali®, grandfather of Joinul Abedin that Rasule Pak said I was a Noor in thedarbar of my lord before 14,000 years of creating Adam(A). Imam Rabbani Mujaddedal Fechhani® said in his ‘Maktubat’ Hakikate Muhammad(s) first from flourishingand main Hakikat of all Hakikats. Hakikat of all prophets and ferestha leaders isonly a pnumbra of Hakikat of Rasule Pak(s), because he is the main foundation ofentire Hakikat. Rasule Pak said Allah, at first created my Noor and again said I amfrom the Noor of Allah and all believers from my noor. So, It is proved that hishakikat, in between hakikat of Allah and entire hakikat. And due to this reason, it isimpossible for anybody to achieve nearness to Allah excepting his medium. He isthe greatest among all prophets and rasuls. His sending is as kindness for the entirecreation and for this many high ranking prophets prayed to Allah for becomingummat of Rasule Pak. In word he is highly dignified amidst concentration of allprophets and feresthas. Rasule Pak said the latest Rasul from the side of exposing asa Prophet. So it is clear Rasule Pak had two sides. One is Jaheri and another isBateni, Bateni is the orient than orient from the side of Noor, father of entire ruhaniworld. He used to teach Khoclai knowledge to the souls of all prophets in the soulworld. (Ahkame Ibnul Katah Maktubat 3rd volume p-231, Ibne Chhad Fatada).Therefore, as he was Prophet and Rasul in the beginning of creation, he has come tothe world in Bashri shape as Prophet and Rasul during the time of ascendant. Nonecould attain such honour and dignity excepting my paire Nabi Hazrat MuhammadMustafa(s). Hazrat Adam(a) ascended in this earthen world from heaven throughback for promise. And along with him, light of this Noor enlightened and beautifiedspace and world. Those miracle incidents were reflected by other prophet andrasuls, these were possible due to Tazure Pak is a sun and other prophets are theplanets of this son only. Such as light of all planets and stars to the world is thepnumbra of the sun only.Ascending this Noor-e-Mohammadi from back of the holy fathers-1) Hazrat Noor(a) arch was saved from great flood.2) Hazrat Ibrahim(A) was protected from the fire of Namruds.3) Sound of Labbaika was heard from the back of Hazrat Ilias

during labbaika.4) Pardada used to give joy to his father with Noor-e-Muhammadi

flash on his forehead.Why the name of Adam(A) is Noor–e-

Muhammadi with Noor of AdamThe Allah created Hazrat Adam and provided him with all knowl-edge. After attaining knowledge, he prayed to Allah, Oh Mabub my

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foundation is Abu Muhammad that that means why branded me asthe father of Muhammad? I did not understand its mystery Allahsaid: Oh Adam look at this. Adam(A), then raised his head in the skyand looked at the Allah and saw the Noor of Hazrat Muhammad inits screen. Seeing it, Hazrat Adam(A) asked, Oh Mabud, it is theNoor of whom I am seeing? The Allah said, Oh Adam, it is the noorof one prophet among your offspring. He is known as ‘Ahmed’ inspace and his name will be Muhammad(s) in the earth. If I could notcreate him, you would also not be allowed, to create space and earth.

Amal of remembering Allah in each workThe following Amals should be adopted to remember Allah Rabbul Alamin for eachmoment. That means such kalams should be uttered in all works and deeds withwhich the name of Allah is entangled, such as Inshmallah, if anyone invites anybodyand for acclaiming : Subahahallah,During sufferings, problems: Ya Allah.At the beginning of work: BismillahIf be pleased with anything: Masha’Allah’If anyone drinks water or gives something-Jazakallah.Awakening from sleep-La Ilaha Illallaha.In reply to ‘Alhamdulillah’of: Yarhamu Kallah.When anybody will ask what are you doing? In reply: Taoyakkaltu Alallah to makeTouba from sin-Astag FirullahTo make pledge: Allah Billah AllahDuring marriage: Allah Billah TallahaDuring marriage: Amantu BillahWhen loves with anyone: La Habbu LillahDuring adieu: Fee AmanillahDuring wanting panah : NaujubillahHearing death news: Innalillahe Aa Inna Ilaiha RajeunLet Muslim brothers and sisters of the world to contribute our mite in setting andappeasing the Allah and his Prophet(s) be our only want and prime objective.Foundation of moulding life would be made if life is started with determination.

Pro-Rozaee Tariqat should remind1. Alame Amar: Which created by the word ‘Kun’, and these

are invisible and hence Kkalab, Ruh, Chher, Khaji, Akhfa areequivalent to Alama Amar.

2. Alame Khalak : Those created gradually and being felt and

visible. Viz: Nafs, water, fire, soil and air.3. Kalab Jaha: Which is prepared by water, fire, soil and air is

called Arbare Anachher.4. Moyamela: Names of open Amals are called Moamela.5. Rabeta should only thought peer: Muhabbat is greatly achieved,

chhabaks inproved.6. Fauafish Shayak: Obtaining it is very essential for salek. Fol-

lowing peer along with it is also essential, Tasawar of peer islegal, but knowing peer as Hazer Nazer or thinking peer asomniscient is illegal, Fahafish Shayak Aehila of Fahafir Rasul.

7. Shukar-Full peaceful state is called Shokar, talks of this statecannot be document and not acceptable too. Viz-Telling AnarHoque of Mansur Khallaz®.

8. Elham: Which is exposed to Kkalab of aulias from the Allah inawakening or sleeping position is called Elham.

9. Those gestures are exposed in Kkalab of Salek without anyOaredat is called Wareda.

10. Reza: Affording danger and sufferings with joy is called Reza.11. Taslim: Entrusting Zaher and Baten upon Allah and remaining

happy to what is made from the allah. Reza is the first stage ofSalek and last condition is Taslim.

12. Jekor & fekar: First stage of chhaluk is Jekor and Fekor is thelast stage.

13. Fakir: Who is not dependent on others without Allah and wantsAllah and only Allah.

14. Jajba: Attracting Kkalab towards Tazalee of the Allah.15. Belayete Kamel: Connecting with the Allah following sacrific-

ing everything is called Belayete Kamel.16. Alame Nachhut: Alama Khalak and Shahadat and Mikame

Takhliat is called Nachhut.17. Alame Malakut: Alame Rayb, Alame Mayani and Alame

Arwah is called Alame Malakut.18. Alame Zabrut: Zabrut is the first Maratbar name of Allah and

Shaokat.19. Alame Lahus: Lahut means Tayalliate Jate Pake.20. Bat: Baht means only or Khalech.21. Alame Ladunni: That Alame is obtained from the Allah with-

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out attempt. Who obtains must have eligibility of shariat.22. Achhal: Aehhal is called when relations with Allah is cemented

and not coming any trend.23. Makam: Pro-Tariqat that chhabak obtains perfectness, name

of that place is Makam.24. Sufi: Who does not allow to enter any other thinking without

Allah, keeping own mind sacred from all earthy things.25. Akufe Zamani: Ashek will watch to own Kkalab whether Allah’s

Jikir is active? If it is active will do shokar otherwise maketawba.

26. Okufe Kalbi: Keeping Allah’s Jikir always active.27. Negahe Dast: Protecting Kkalab from present danger.28. Nazar Bara Kadam: Caring to steps while walking and not to

see hither and thither.29. Chhafar Daratan: Adopting behavior of Feresthas discarding

evil modes.30. Okufe Adadi: Making Jikir without odd.31. Yad Karad: Contacting heart with jikir.32. Pachhan Fach: ‘La Ilaha” while breathing and ‘Illallahu’ while

taking breath or caring ‘Allah’ while taking breath or caring‘Allah’ while taking and ‘Hu’ dropping.

33. Daira : A Mokam of Tariqa is called Daira such as Daira hasno direction and precedence. As such there is no direction andprecedence of Tariqat Makam.

34. Mohachheba: Pro-tariqat will always examine himself whetherany sin has been exposed by me.

35. Karamat: Those works against the behaviors of aulias are ex-posed called Karamat. Exposing Karamat is not a condition ofbecoming aulia. If so, a lot of Beshra peers could be aulias.There were a few disciples, not a single Karamat was notexposed throughout their life. For this Hazrat ShahabuddinSarwarddi termed Karamatless aulia is better than Karamataulia. Biggest Karamat of the aulias is that achieving his near-ness through appeasing Allah. Those are Beshra Fakirs, if anyabnormal incident is exposed is called Estedraj. Beshra Fakircan never be aulia.

36. Kashf: It is also a part of Karamat. Kashf is of two kinds, one

is Kashafe Kauni and the second is Kashafe Elahi. It is KashafeKauni by which state of any substance is known while KashafeElahi means by which Allahism and Hakikat of his Sifaat andSurate Mechhali exposed in the world.

37. Elham: It is Elham when any fact from Allah is exposed tomind and Achhachha means raising from devil.

38. Bachhat: Getting influence of Faiz in Kkalab and achievingprogress in this regard.

39. Kabaz: Suspension of Faiz from the Allah for sometime.40. Tazrid : Emptying own mind from all things of the world.41. Tafrid: Leaving locality.42. Morakaba: Making realization of energy Mutwazzah towards

Allah or feeling own ruh separated from the body. Such as :searching becoming Mutwazzaha including knowledge, intel-lect and full attention and thinking in feeling which is not un-touchable.

43. Uruz: Raising towards above (space).44. Nazul: Descending towards below (land)45. Morshed: Moallem of Shariat and Tachhuf.46. Salek: Any nominated Tariqa Maskkari of Bujurgan.47. Saluk: Trend of Bujurgane Dwin which is specified for Allah.

It is also called Tariqa.48. Chillakeshi: Living 40 days solitarily. Its appeal is high in Chishtia

Tariqa for getting lazzat much in solitary zikir. It is best in otherTariqa. Taking Chillakeshi is best in Mosque. Because it en-sures Juma and Jamaat.

49. Wakef: Confining at any place while salek mosk or comingany barrier, Salek should begin Zikir making pledge.

50. Tafaui & Estatfar: Tajalli means brightening or exposing whileesteta indicates becoming disappearance, a few aulias areBekhudi and remain in joy, then Tajallia Afjal or Tajallia Sefatis exposed, again whenever become senseless as Tajallia Jatiis exposed. When disappearance is made, then engaged in ownearthly works. In short, Sefat Zaher of Nafs during estetar isexposed, Sefat of Nafs during Tajalli is disappeared totally andkkalab Sefat is stronger.

51. Halkaye Zikir: Making Zikir assembling together by disciples.

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52. Belarate chhugra & Belayete Osila: Hazrat Muzaddide Alfasani®’s Tarika. It caused Chhaycra Ilallahu Nasib. Other auliakerams called it Chhayere Fillah but it is not Fillah in Hakikat,it is Chhaycre Jelale Asma and Chefate Ilallah.

53. Belayate Cobra: It is Belayet of the prophets. Tarika ofMozaddedi Alfeshani® Asal Sayer of Asma and Sefat is made,it is not available in other Tarikat.

54. Tawazzoh: It is called Tasir or influence how Beteni Tasir fallsupon kkalab, who is the follower of this path can realize.Tawazzho is of four kinds 1) Estehadi 2) Ektechari 3) Elkayee4) Enayekehi.

55. Sayere Ilallah: Alame Khalk, Alame Amar, Ahdiyat Sayer ismade in it.

56. Sayer Fillah: Sayer of Ahdiyat-is only made in it.57. Sayere Anillah: All makhlukat from Ahdeyat Sayered in more

lower stage in it.16 Amals

You must read seven times in morning and evening offering all legalworks like rescuing from worst poverty, problems and diseases, par-doning ensured sin, for Naz’aat, fulfilling any wish, trade and goingabroad, free from illegal impediments, wining in cases and protectingfrom enemies etc.1. Ya Mukallibal Kkalabe Kallib A’lla Dinilca .2. Ya Rakibu3. Wahdina Oa Nazzinr Minal Kaomizzoalemin.4. Hasbunallah Oa Nimal Wakil.5. Ya Wahaab Habli Rishkam Bachetan Ya Basat.6. Allahummakfini Be Halalika Ann Haramic Wagnince Bi

Fadlika Amman Siwaka Ya Basetu Ya aaffarag Firgi Junbee.7. Bismillahillazi La Ya Dorru Ma Aa Ismihee Shain Phil Arade

Oall Fischamaye or Huyath chamiu Alim.8. Am Abramu Amrahamran Fa Innamubhimun.9. Bismillah Taowakkaltu Alallahe La Haola Oala Kuoata Illa

Billah.10. Ya Kaoeu Ya Ganiu Ya Aliu Ya waku Bismillahir Rahmanir

Rahim Ya Rabbal Azimebehakke Yaajraelu Ya Kuddus YaHua.

11. Ya Badial Azayebe Bil Khairi Ya Badiu.12. Allahuma Anta Rabbi La Ilaha Ilah Anta Khalak Tani Abduka

oa Ana A’la Ahadita Mastata, Tu Aujabika min SharriMasaua’tu Atu O Bulaka Biniomatika Alaika Oa Abu BijanabiFagfinli Fainnahu La Yagfiruzzunuba Illa Anta.

13. Ama Ramaita Ij Ramaita, Ala Kinnallaha Rama.14. Ya Rahmanu Kulla Shaieen O Oarchahu Oa Rahemah Ya

Rahmanu.15. Illa Bich Bich Illa Mushkil Ahsan Illa Muskil Ahsan.16. Ach Aluka Ya Allahu Ann La Taghwatal Halka Binnare.

Then blow on the hand and massage from head to chest, blowthree times on heart.

MorakabaFayaz of Rozaee Tariqat

Rules of Morakaba: Should be performed in devoted mind sitting in asolitary place.Time: Bad EshaRead this Ayat- at first, for seven times(Aa Aati ullah Aa Atiur Rasul)Sallu Alal Habibi (read 111times)

Niyat (Determination)I am Mutaoazzubu towards my ruh, my ruh (heart) on the bless ofShah Ali Roza® Kebla remains Mutaoazzuhu towards sky. May Faizof Hakikate Enabat come to any heart (Ruh) as per Nesbath ofRozaee Tariqat from space.

HalatAttention should be kept in mind that I have sit with the Allah andProphet (s) and Kaa’ba Medina Sharif during the said Morakabaand his mercy come to my Kkalab. If remembering the Allah is for-gotten, must plea for that. Push towards Kkalab below two fingersof left breast during each Jikir. It will get Makame Tariqat Fayz.

Darud SharifRead 7(sevens times)

Allahuma Challe Ala Syedena Muhammadin Oa Sayeedel Oa AlaArshade Aolade Peer Noor Mohammad Ali Roza® Imamuttayekteal Aoliaa Kamelin.

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Don’t go to bed with unholy condition if works of this Tariqa. FayzElham of Ruhajiyat may come at any time. If any body wants toread Azifa of this Tariqa, prays Azifa on permission from the RozaeeHuzur. And the women can take permission over phone, no need tocome.

Fateha SharifSura Fateha (3 times) sitting in prayer after Farz namaz of Bad Esha.Sura Ikhlaz (9 times), Darud Sharif (7 times), Ya Allah, Saob of thisfateha Sharif present on their Ruh pak those expired after becomingAulia by their disciples including Hazrat Boro Peer Abdul QuaderJilahi ®, Hazrat Khwaza Garibe Newaz ®, Shah Keyamuddin®,Hazrat Shah Ali Roza ® alias Kanu Shah, Hazrat Shah Sharfat uUlahRozaee, Hazrat Shah Abdullah Hai Rozaee and Aolade Pak Caliphs.

Prayer (Munajat)Allahumma Inni Ach Alukal Afoa Oal Afiata Oal Muyafata FiddineOaddun Ya oal Akherah Innah Alu Kulli Shayeen Kadir.Allahuma Tahhir Kalabi Ann Gairika Oa Nabbir Kali Bi NureMahbbatika Abadan Ya Allah Ya Haiyu Ya Kaium La laha Illa AntuAsaluka Ann Tuhya Kalabi Binure Mari Fatika Ya Allah.(Rabbir Ham Huma Kama Rabbayani Sagira)Read for three times.

Tartib of prayer (Namaz)Tahazzud Namaz

Offering Tahazzud Namaz is Sunnat, but ‘Tahazzud’ is essential forpro-Tariqats. At least from four rakats to 12 rakats two two rakatson this option “Naoyaitu An Usallya Lillahe Tala Rakatai SalatilTahazzud Sunnat Rasulillahe Tayalla Motaoazzehan Ila zihatilKa’batish Sharifate allahu Akbor”. Three times ‘Sura Ekhlaz’ in eachrakat after “Auzu Billah, Bismillah, Subhahaka and Sura Fateha”and at the end of Tahazzud read ‘Astegfar’ in more times with mod-est mind, but must watch towards non pair.Fazilat: Prayer of Tahazzud is the prayer of great Fazilat. Who offersthis prayer regularly, such lucky man is rare in the world like him.Hohy Hadith Sharif says-grave of Tahazzud Namazi would be broad-ened upto seventy yards and would remain enlightened excess toexpectation.

Rasule Pak says two rakat namaz of night end is very precious thanthe wealth availavle in the world. Nafal namaz of night could beFaraz if sufferings and inconveniences for the ummats are not thought.Who offers Tahazzud prayer regularly, his family works are com-pleted easily, health remains intact and paves the way of his progress.It is the first stair of achieliving Kamaliat. Any doa offered followingTahazzud prayer is made granted easily. The door of Allah’s blessingis opened during that time. Some Hadith told Tahazzud Namaz ‘Noorof grave’. This prayer makes the mind of doing any evil deed, pro-tects from dangers and problems. There are so many fazilats of theprayer which can’t be ended in writing.

Awabin NamajSix rakats after Magreb prayer, 12 rakats during the period and two& two rakat each with this option “Nawatu An Usalia Lillahe TaallaRokatai Chalatil Awabin Sunnatu Rasulillahe Taalla MuhawazzihanIla Zihadil Kaa’batish Sharifate Allahu Akbor” Read Sura Fatehaonce, Sura Ekhlas three in each rakat.Fazilat: Fazilat of this prayer is much more. Achievement of onewakt Awabin is equivalent to fasting in day and Nafal prayer in nightfor 12 years.

Hefjul Eeman NamajTwo rakats after Magrib with this OptionNawaitu An Uchallia lillah Ta’alla Rakatei Ehalate Hefzil EemanMufarazzilar Ila Jihajil Kaa’batish Sharifate Allahu Akbor’’-SuraFateha –once, Sura Ekhlas-6 times ,Sura Falak-once ,Sura Nas- onceshould be offered in each rakat. Going to Sizda turning down Salamshould be read “Allahuma Suddidani Bil Eemane Wazfaz Alaiya FeHayati Wa Bada Mamati Wayinda Ofati,ya ya Haiu Ya KaiumuBirahmatika Ya Arhamar Rahemin”. Fazilat who offers this prayerregularly, his believe would remain Salamat, to be protected fromdeceiving by devil during death, Eeman Salamate Khatema Bill wouldbe Khair.

Eshrak NamajFour rakats, two & two rakats before becoming sun lighter severewith this option “ Nawaitu An Usalia Lillahe Taalla Rakatai SalatilEshrak Sunnatu Rasulllahe Taalla Mutawazzihan Ila Jihatil Kaa’batishSharifate Allahu Akbor”. Sura Fateha once and Sura Ekhlas-3 times

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in each rakat.Four rakats can be completed in two options.Fazilat: Offering of four rakats of Eshrak prayer after sun rising sit-ting in meditation of the Allah offering Fazar prayer is equivalent to ahajj and a umrah. Allah Pak would fulfill all his hopes of that day uptoevening and order to construct seventy amorous houses in the heaven.

Doha or chasht NamazFour rakats or two rakats each from Eshrak Namaz to noon withlone option “Nawaitu An Usalia Lillahe Taalla Rakatayi Salatid DohaMutawazzihan Ila Jiatil Kaa’bation Sharifate Allahu Akbor”.Alhamdur Par was Shamsa, Oyallaile, Owaddoha, Alam Nashrahlaka,each sura for once rakat or three time sura Ekhlas in every rakat.Fazilat: Who offers this namaz regularly he would never be in pov-erty. Allah would make his condition solvent day by day. Rasule Paksaid Allah Pak created the mankind with 360 (three hundred sixty)joints very tactully so each and every person should offer four rakatsof namaz.

Salatut TasbihFour rakat namaz: two two raket or four rakats with this option“Nawaitu An Usalliya Lillahe-taala, Rakatai, Salatit Tasbi (nafal)Mutawazzihan Ila Jihatil Kaa’batish Sharifate Allahu Akbor:Firstly “ reading saana” with option Kalema Tamzid (Subha nallahOwal Hamdu Lillahe Oala Ilaha Illallahu Allahu Akbor-15 times. ThenAuzubillah Bimillahe ten times after Sura FatehaWithout reading no other Sura, on realizing Ruku Tasbih in Ruku-10times, standing from Ruku, “Rabbaha Lakal Hamd”-10 times tentimes ending Sajida Tazbin in first Sijda, ten times before secondSajida and after first Sajida, ten times again after realizing Tasbihgoing to second Sajida, a total of 75 times. Again 15 times in stand-ing, then a total of 300 (three hundred) times Tasbih should be read in4(Four) rakats as per aforementioned rule. Sura Takasur, Asr, Nasr,Kaferun, Izajul Zalat, Owal Aa’diat s Ekhlas Aster ‘Alhamdur’ onesura in each rakat or three times Sura Ekhlas can be read in eachrakat.Fazilat: Hadith Sharif said those will offer “Salatultasbeeh” namz,Allah will pardon their Sagira, Kabira, Zahera, Batena, willing or un-willing sins. Rasule Pak(s) told to his uncle Abbas® oh uncle, am I

teach you any subject for good in dwin and Dunia?Abbas, in reply, said-yes, of course, then Hazrat(s) said you mustoffer four rakat Nafal namaz. That means four rakat- “Salatuttasbeeh’Nafal namaz which must bring good to your dwin and Dunia. There-fore all ables should offer one time daily and unables once in a week,if unable once in a month, if more unable once in a year. Because itis very Fazilat and Barkat namaz. Lucky man won’t leave such purework while alive (Meshkat).

Salatul AuliaHazrat Khizir (A) taught this namaz to an aulia kamel named HazratImam Zahed Ahmed.Hope of mind must be fulfilled of two rakats of Salaful Aulia is of-fered after Fazr prayer on any purpose of the world.Option-Nawaltu An Usallia lillahe Taala Rakati.Salatu Aulia Naful Mutwazzihan Ila jehatil Kaba’tion Sharifate AllahuAkbor.Sura Fateha -7 times, Sura Kaferun-once in first, rakat, Sura Fateha-7 times, Sura Eklash-once in second Rakat, Kalema Tamzid-10 times,Ya Aoyasal Mushtagisina-10 times after prayer.

SaltutwabaIf anybody comits sin, he should offer two rakats prayer with theoption of ‘Salatutwaba’after Aju, at first, and bath. Doa Astag FerollahRabbi Min Kulli Jahbeo O Atubu Ilaihe. Then say raising two handsto the Allah “Allahumma Inni Atabu Ilaika Minha, La-arjero IlaihaAbadan, Allahumma Magferatuka Awsao, Rin Junobio-Rahm AtkkaAraza Inda Min Amalee” and must pledge to the Allah not to dosuch sinful act in future and beg pardon to him with sincerity.

Realize ‘Omree Kaza’ in timeDear Muslim brothers and sisters, please remember after death dis-carding earthing illusion. Death may come at any moment. So youmust cautious during remaining with attaining adultness. But alas,we, most of us, donot pay heed to prayer. Many days months andyears have been passed off, such way from our life and may WaktaNamaz has become ‘Kaza’. There is such man that, those did notoffer a wakt namaz thuough out their life. Time is still available, pleasego to his dargah without delay, do cry, Towa sincerely and be activeto realize excluded prayers.

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Do assess silently, how wakta Namaz has made ‘Kaza’. Later allexcluded prayers should make Kaza possible early so far. Offer Kazaalong with Wakta namaz daily possible so far. Pray Kaza namaz notoffering Nafal and Sunnate Gayab Moakkada. Remember, nafalnamaz won’t yield anything if Kaza namaz remains unprayed.

Many thought that realization of life long Kaza is possible iffour-rakat nafal namaz with Omri Kaza before juma prayer or dur-ing Ramadan or Shab-e-Barat. But it is a false idea. So many namazhave been made Kaza during the life, all should be offered. But it isnot so many difficult task. If regular Kaza along with five wakt prayerdaily, all Kazas will be offered within short days. It is mentioned thatthere is no Kaza of Sunnat and Nafal, only Faraz and Bitar Kazashould be offered.

Easy process of realizing Kaza : One day Kaza or Kazaof a few days can be offered together along with each Wakth namaz.Such as Kaza should be offered as rakat possible so far beforeOwaktion prayer of Fazr. If ten rakats- two rakats each is read,Kaza for five days is completed. Fazr Kaza should be offered beforeWaktia Sunnat and Faraz, not later on. Such as two rakats four rakateach is read before Johr Wakth Faraz namaz, Zohr Kaza for fivedays is completed. Twenty rakats four rakat each before waktia farazin Asr wakth is read, Kaza for five days is finished. If fifteen raketthree rakat each after waktia prayer during Magreb is offered MagrebKaza for five days is completed. Four rakat Esa Faraz after or be-fore waktia Namaz during Esa Namaz and three rakats Bitar Kazais offered for five times, Kaza of five days is completed. If offeringcontinues so way, all Kazas of life would be completed, Inshallah,within a few days. But it is not a limited rule. More or less can beoffered as your suitable time and opportunity.Eemam, Ali Roza ® narrated an easy process of offering Kaza sothat the people can offer Kaza prayers most easily. The process is asfollows. Offering Tasbih once only in Ruku and Siza. Returning Salam offering “Allahuma Salle Allah

Muhammadin Owa Alihi” only after Tashahad in last sit ting. Going to Ruku offering “Rabbe Igfirali” once or thrice only

in place of Duaa Kunute in Bitr prayer.

Option-Kaza of that wakth will be offered, continued option from first Kaza of that wakth should be offered with option.

Ashtekhara NamazIf anyone hesitates any work to be done or not and fails to realize itsgoodness or badness, Ashtekhara, so, should be done in the followingway. What is duty, by the grace of Allah, can be known by dreamwith seven times. Doing Ashtekhara before any task is Sunnat (es-sential). Two rules of Ashtekhara are stated below.1) Wearing fresh dress during sleeping at night and sitting on the bedmust offer Suraye Allah Kumuttukasore with Bismillah thrice and dooption Ai Allah, you apprise me of results of that work by the graceof this Sura and Barkat. Then you must lie leftward towards Keblakeeping head northword. If such is made three nights continuonsly,by the grace of Allah, you must be apprised of results of work.2) If it does not possible in three nights, must seven nights.You must do azu and wear fresh dress before sleeping at night, twoRakats Ashtelchar prayer should be offered with option.Option-“Nawatu An Usallia Lillahe Ta’ala Rakat Salatil AshtekharaSunnat- Rasulillahe Ta’ala Mutawazzehan Ila Zihatil Ka’batishSharifate Allahu Akbor. Sura Kaferun in 1st rakat after Sure Fatehaand Sura Akhlas in 2nd rakat. Then offer following dowa seven timespraying Sura ‘Ash Shamsa’ lying sleeping keeping mouth westwardand head northword on the bed.Doa: Allahuma Inni Astakhiroka Bi-Ilmika O-Astak Diroka BiKudratika Aa-Ta’lamu-Wa-La-Alamu-Wa-Ashta Allamul Guyab.Allahumma Inkunta Ta’lamu Anna Hazal Amra Khairulli Fee DiniWa Duniyayee, Aa-mayashi, Aa-Akebate Amree Fakaddirs Lee, Wayashirahu Lee, Summa Barikalee Feehe, wa-In Kunta Ta’lamu AnnaHazal Amra Sharrul Lee Fee Dwini, o-Duneyaee, O-Mayashi, O-Akebati Amri Fakaddir-hkli yaschiruhulee, Summa Barikalee Feehe,Wa In Kunta Ta’lamu Anna Hazal Amra Sharrul Lee Fee Duini, WaDunyaee, Wa Mayashi, Wa-Akebate Ameree Fakadirhulee, WaYachhir-huli, Summa Barikalee Feehe, Wa Inkunta Ta’lamu AnnaHazal Amra Sharrullee Fee Duinee, Wa Dunyayee Wa-mayalee, AaAkabate Amree Fasrifahu Annee, Wa-Asrifnee Anhu, WaKaddirhulial Khaira, Haisu Kana Summa Ardenee Bihee.

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Branches of Eeman are as follows1) Eeman(Belief) on Allah.2) Belief on Nabi Prophets3) Belief on Feresthas4) Belief on Supernatural books5) Belief on Taqdir6) Belief on afterlife7) Belief on Keyamat8) Belief on resuscitation as well as Hashar after death.9) Belief on heaven and hell.10) Faraz (Duty) of loving the Allah.11) Fearing the Allah.12) Expecting merey (Rahmat) to the Allah.13) Confidence or Tawakkul to the Allah.14) Love to Rasullah(s)15) Honouring Rasulullah(S)16) Deep love to Dwin. Such as attaching priority to burning than back to Kufri.17) Searching Knowledge.18) Expanding and extending knowledge19) Honourring Quran Majeed.20) Neat and eleaning21) Five-wakth namaz22) Giving Zakat23) Observing fasting24) Remaining Etefaq25) Performing Hajj26) Doing Zehad27) Fighting against enemies in Islame war28) Surisisng in the battle field and not fleeing away.29) Giving Baitulamal one fifth of ganeemat goods.30) Freeing slaves31) Offering Faraz32) Thanking of huge Niyamat of Allah33) Fulfilling promise and manat34) Refraining from falsehood, cynicism and chogal Khuri35) Protecting deposit36) Knowing and obeying killing of men ‘haram’.

37) Maintaining place of secret organs.38) Not to do theft, dacoity and taking bribery that means survingfrom illegal earnings.39) Discarding harams forbidden food and drinking40) Not using haram dress and utensil made of gold and silver41) Not doing anti-Islamic sports and mockeries.42) Adopting mid-policy and avoiding achieving wealth in illegal (Balil) means43) Dealing out- violence,enviousness.44) Not destroying honor of men45) To do work with Ekhlas and devotion and discarding greedytrend.46) Coming satisfaction in proper task and dissatisfaction in sinful act.47) Making Towba for pardoning sin48) Doing Korbani (sacrifice) and Akika.49) Allegiance to director and leader50) Living grouplife, and not to be severed.51) Issuing proper justice or disposition.52) Order in honest work and forbid in bad work.53) Cooperating to proper and welfare–oriented tasks54) Shyness55) Servicing and caring to parents56) Realizing rights of relatives57) Possessing virtue of good character58) Making good behaviour woth slaves and servants under you.59) Realizing rights of servant, slave and lord.60) Realizing rights of offspring and family61) Taking nearness and cooperation of respected persons, saluting and hand shaking.62) Replying to Salam63) Providing service to patients64) Participating in Namaz-e-janaza.65) Replying of Alhamdulillah66) Alooping from Kafer and conflictors.67) Realizing honour and dignity of guests.68) Realizing dignity and rights of neighbours.69) Secreting defects of men and not exposing70) Maintaining patience in dangers and sufferings of Ebadat.

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Weekly “Sabak of Silsila”of Tariqated disciples of

Oshkhain Alinagar Razaee Darbar Sharif

Ashtegfar 11 times, at first, then 11 times Darud Sharif should beoffered. Later Tasbihe Fatima daily after Fazar and Eshr prayersonly.Subahanalla 33 times, Alhamdulillaha 33 times, Allahu Akbor 34 times,La Ilaha Ilaha Ilallahu Muhammadur Rasulullah once, Later Sabakof Tariqat.Friday after Fazar prayer

Ya Allah 100 timesYallahu 1200 timesAl Maliku 41times

Besides, two rakats Eshrak prayer after Fazer namaz after sun ris-ing daily and six rakats two rakats each Salatul Awabin prayer aftermagreb Faraz and sunnat.Saturday after Fazar prayer

Ya Rahamanu 100 timesYa Rahimu 100 timesIlahu 1200 timesAl Maliku 41 times

Sunday after Fazar prayerYa Ahadu 100 timesYa Wahedu 100 timesIllahu 1200 timesAl Maliku 41 times

Monday after Fazar prayerYa Samadu 100 timesYa Fardu 100 timesIllahu 1200 timesAl Maliku 41 times

To be read on Tuesday after Fazr prayerYa Hannanu 100 timesYa Mannanu 100 times

Illahu 1200 timesAl Maliku 41 times

To be read on Wednesday after Fazr prayerYa Haiu 100 timesYa Kaiyumu 100 timesIllahu 1200 timesAl Maliku 41 times

To be read on Thursday after Fazr prayerYa Jul Jalale Owal Ikram 100 timesIllahu 1200 timesAl Maliku 41 times

N.B :- Efforts to offer nafal namaz must be done possible so far.Specially the Tahazzud Namaz. Since Tahazzud Namaz is one of themediums of developing spiritual relations between the Allah and themen importent Nafal prayer.

Khatme Gausia KabirBig Khatam

Reading 1111 times Allam Nashrah Laka-

Then the rest should be offered as per abovementioned rules. Then,a shirni (Halua) should be made of three ingredients (rice, sugar andwhite misry) and must be kept in 41 pots separately. Then the follow-ing Khatam Sharif should be completed once and fateha in a vesselwhich would be 41 times.Fateha is as following :-1) Ilahi Behurmate Sayad Muhiuaddin Abu Muhammad SayadAbdul Quder Jilani Shaiyan Lillah.2) Illahi Behurmate Muhiuddin Abu Muhammad Sayad Abdul

Quder Jilani Shaiyan Lillah.3) Illahi Behurmate Moulaha Abu Muhiuddin Muhammad Sayad

Abdul Quder Jilani Shaiyan Lillah.4) Illahi Behurmate Khwaza Abu Muhiuddin Muhammad SayadAbdul Quder Jilani Shaiyan Lillah.5) Illahi Behurmate Sheikh Muhiuddin Abu Muhammad Sayad

Abdul Quder Jilani Shaiyan Lillah.

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6) Illahi Behurmate Sultan Muhiuddin Abu Muhammad SayadAbdul Quder Jilani Shaiyan Lillah.

7) Illahi Behurmate Sha muhiuddin Abu Muhammad Sayad AbdulQuder Jilani Shaiyan Lillah.

8) Illahi Behurmate Kutub uhiuddin Abu Muhammad SayadAbdul Quder Jilani Shaiyan Lillah.

9) Illahi Behurmate Darbesh muhiuddin Abu Muhammad SayadAbdul Quder Jilani Shaiyan Lillah.10) Illahi Behurmate Gaus muhiuddin Abu Muhammad Sayad Abdul

Quder Jilani Shaiyan Lillah.11) Illahi Behurmate Shahen Shah muhiuddin Abu Muhammad

Sayad Abdul Quder Jilani Shaiyan Lillah.12) Illahi Behurmate Mahbube muhiuddin Abu Muhammad Sayad

Abdul Quder Jilani Shaiyan Lillah.

Extracted from Persian book written by Hazrat Shah SufiAllama Syed Ali Raja alias Kanu Shah®

Tarteeb of Khetme Khaze GaanFollowing Khatwn Sharif should be read on Wednesday or Thurs-day-Two rakat Tahiyatul Ozur Namaz with sanctity at first and its achieve-ments must given Baksh to Huzur Akram Sallallahu Alaihi Oassalam.Then two rakat namaz. Sura Adduha with Sura Feteha in first rakatand Sura Fateha and Alam Nashrah in second rakat and give SawabBaksh to sacred Ruh mubarak of Huzur Sallallah Alahi Wassallam.Two rakat Nafal namaz as Hadiya for Khazegane Buzurgus. AyatulKurshi should be read along with Sura Fateha in each rakat.Then read following doas for ten times.

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1) Ya Mufihattal Abwob 2) Ya Musabbibal Asbab 3) Ya MukkallebalKulub Wal Absar 4) Ya Khalekal Laile Wannahar 5) Ya DaleelalMutahayeerin 6) Ya Giasal Mustagesina Agichani War Shidni WaTawakkal Tu Alaika Wa Billahil Aliyeel Azim Bihakki Yaka Na’buduYaka Nastayeen. 7) Then Sure Feteha with Bismillah for seven timesand following Darud Sharif for hundred times. 8) Allahumma SalliAla Muhammadin Nabiyal Ummeye Wala Alihi Wa AshabiheeWabarik Wa Sallim 9) Then must read Alama Nashraha Laka withBismillah for 79 times 10) Sura Ekhlas with Bismillah and 11)Abovementioned Darud sharif once.1) Ya Kafial Muhimmad 100 times.2) Fasaihil Ya hahi Kulla Sabin Behurmatc Sayeedil Abrar Sahhil

100 times.3) Ya Kajial Hazat 100 times.Then pray to Allah for resolving own problem, Allah must allow.Fateha over the ruh of Huzur Akram Sallallahu Alaihi Wasallam andKhezegane Kerams by anything after being separated from thisKhatam. Oh Allah, may its result reach to the Nabi Karim SallallahuAlaihi Wasallam and his families, Sahabaye kerums, AzwazeMutahharah Aar, generations. Please send to the ruh of HazratKhazegan Buzurgawar Kuddisallahu Sirrahul Aziz.Specialy Arwahe Mukaddas Khwaza Abdul Khaleque Azdawani,Hazrat Khwaza Ares-Rafkari, Hazrat Khwaza(Baha) Baba Samisi,Hazrat Khwaza Syed Amir Kulal, Hazrat Khwaza Amin Yusuf-Hamdani,Rohe pak, Hazrat Khwaza Sultan Bayzeed Bostami, Ruhe

Pak Hazrat Khwaza Khazergan Khwaz Bahauddin NaksbandiHalkaye Aulia Bahauddin Hakratirbila, Bahanddin Asheke nameKhoda, Bahauddin Maqbul Dargahe Ilah, Bahauddin Khwaza JeminWa jaman Bahauddin Khwaza Makeen O Makan, Bahauddin RafiulQadar Dawraeen, Bahauddin Sebebe Doulat Waddin, BahaudinKhwaze Bala Gardan, Bahauddin, Khwaza aaibul Visan, BahauddinKhwaza Mushkil Khosha, Bahauddin Khwaza Sahebe DawaDo Niaz as per Fatiha.Then read Sura Fatiha once, Sura Eklas thrice and aforementionedDarud Sharif. Fatiha Tabarruk must feed any student. If you areunable, must feed a musalee. But be cautious, don’t feed any lier,Fasik or Benamazi.

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Khatme Khazegan SharifWritten by four-tariqa

Peer Shahsufi Syed Ali Raja ®It has been circulated for the benefit of all included in Tariqat forproteeting from all dangers and problems. Khatme Khazegan is bestthem all kinds of Omliat to protect from all dangers and problems anddiseases and realize all Nekmchud. Many Aulias asked to read thisKhatam at the time of diseases, dangers and problems. They alsoshowed doing amal themselves. Thousands of people experienced it.

Rules of Khatme KhazeganThis Khatm can be read only any day of the week, but it is best toread on Monday, Thursday and Friday after asr prayer. It’s Khatm, ifthere is ability and opportunity, to be better pure days, five days,seven days and above. This Khatm can be read at any time of theday. But it is not just to read when prayer and telwat Sezda is prohib-ited. If there is no scope to read Khatm after Asr prayer, those areinterested to read Khatm, can read two rakats nafal namaz. There isno limit on reading Khatm with how many men.But it can be read with seven, nine, if necessary, above more.At first-1) Astagfirullaha Rabbi Minkulli Janhiiown Atubu Ilaihi- 11 times.2) Full Suraya Fatiha 70 times.3) Darud Sharif 100 times.4) Suraye Alam Nash Rahlak complete 19 times.5) Suraye Kulhu Allah full 1000 times.6) Suraye Fatiha full 70 times.7) Darud Sharif 100 times.8) Fa-Sahhil Ya Ilahi Kulla Soabin Behurmatte Nabie Sayedil

Abrar 100 times.9) Sahhil Bifadlika Ya Azizu 100 times.10) Ya Ksial Hazat 100 times.11) Ya Kafial Muhimmat 100 times.12) (Ya Dafi yal Baliat) 100 times.13) (Ya Rafi Addarazat) 100 times14) (Ya Muhallal Mushkilat) 100 times15) (Ya Musabbibal Asbab) 100 times

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16) (Ya Shafial Amraj) 100 times17) (Ya Mujibaddawat) 100 times18) (Ya Mufattihal Abwabi) 100 times19) (Rabbi Inni Maglubun Fantasir) 100 times20) (Ilahi Bihurmati Gawsa Agichanui O Amdudni) 100 times21) (Inna Lillahi Wa Inna Ilaihi Raziun) 100 times22) (La Ilaha Illa Anta Sobhanaka Inni Kuntu Minazzoalamin) 100

times

Kasiday Gausia SharifBismillahi

Assalam Ay Nure Cshame AmbiaAssalam Ay Badshahe Aulia.Marhaba Ya Gause Azam MarhabaMarhaba Ya Kutube Alam Marhaba1) Sakani Hubbu Ka’satil Bisalee,

Fakltu Likhamrati Nahvi Ta-Ali Assalam2) Sa Aat- Wa Mashat Li Nah Li Fi Kusin,

Fahimtu Bisukarati Bainal Mawali. Assalam3) Fakaltu Lisayeril Aktabe Luman.

Bihali Wakhkhulu Antum Rizali Assalam4) Wa Hummu Washrabu Antum Junudi,

Fasakil, Kaome Bil Wafi Malali. Assalam5) Sharibtum Fudlati Mim Beidi Sukri,

Wala Niltum Ulubbi Wattesale. Assalam6) Makkamukumul Ula Jam Aan Walakin,

Makami Faukakum Ma Ja’ala Ali, Assalam7) Ana Fe Hazratit Takribe Wahdi,

Yuarrifuni Wa Hasbi Zul Zalali. Assalam8) Anal Ba Ji Ashhabu Kulla Shai hin,

Wa Manza Fir Rizale. U’ta Msali. Assalam9) Kasani Khil Atam Bitaraji Ajmin,

Wa Tawajani Bitijanil Kamali. Assalam10) Wa Attaani Ala Sirkin Kadi Min,

Wa Kalladari Wa Aa’tani Suali. Assalam11) Wa Wallalla Nee Alal Aktabe Jamun,

Fa Hukmi Nafezun Fee Kulli Hali. Assalam12) Walau Alkautu Sirri Fee Biharim,

Lasa Ral Kullu Gaoron Fee Jawali, Assalam13) Walau Alakaitu Sirri Fee Zibalin,

Ladukkat Oakh Tafat Bainer Rimalee, Assalam14) Walau Alkaitu Sirri Fauka Narin,

Lakhamadat Wah Tafat Min Sirre Hali, Assalam15) Walau Alakaitu Sirri Fauka Maitin,

Lakkama Bikudaratil Moula Ta’ali, Assalam16) Wama Minha suhurun Au Duhurun,

Tamraru Watankkadi Alla Atali. Assalam17) Watukh Biruni Bima Ya’ti Wa Yazri,

Wa Tu’limuni Fa Aksir An Zidali, Assalam18) Muridi Him Watib Wastah Waganni,

Wa Ifal Ma Tashall, Fal Ismu Ali. Assalam19) Muridi La Takhat Allahu Rabbi,

Atani Rif Atan Niltul Mahali.Assalam20) Tubuli Fichhamaya Wal Arde Dukkat,

Wa Sha’usuch Saadate Kad Badali. Assalam21) Bila Dullahe Mulki Tahta Humki,

Wa Wakti Kabla Kablee Kad Safalee. Assalam22) Nazartu Ila Biladillahe Jaman,

Khardalatin Ala Hukdmittesali. Assalam23) Wa Kullu Olieen Ala Kadmin Wa Inni,

Ala Kadmin Nabi Badril Kamali. Assalam24) Muridi La Takhaf Washin Fainni,

Azmun Katilun Indal Kitali. Assalam25) Darastul Ilna Hatta Sirtu Kutuban,

Wa Niltussa’ Da mim Maulal Mawali. Assalam26) Faman Fi Aulia Illahi Misli,

Wa Man Fil Ilme Wat Tasrife Hali. Assalam27) Kazu Ibnnr Refayee Ka-na Minni

Faiyasluku Fee Tariki Wash Tigali. Assalam28) Rizarul Fee Hawajiri Him Siamun,

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Wa Fi Zulamil Layalee Kal La Ali, Assalam29) Anal Hasani Wal Makhda’ Makkami,

Wa-Akda- Mi Ala Unukir Kamali. Assalam30) Wa Abdul Kaderil Mashhkr Ismi,

Wa Jaddi Sahebul Ainil Kamali. Assalam31) Anal jilee maliuddin Ismi,

Wa Jaddi Sahebul Ainil Rajali. Assalam32) Takabbalnee Wala Tardud Shuali,

Agisani Syedi Unzur Bihali. Assalam33) Fahallil Ya Elahi Kulla Sa’bin,

Bihakkil Mostafa Badril Kamali. Assalam

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Shazra SharifSilfilaye Chistia Rajaya

Extracted Shajra from ocean of knowledge written byBabajan Kkebla

Bismillahir Rahminir Rahim

Ya Elahi Afni Shane Kibriake WastheKhol De Babe Enayat Be Nowake Wasthe.Rahmate Alam Janabe Mustafake WastheShafaya Roze Jaza Khairul Warake Wasthe.Halle Kar Mushkil Hamare Dafaya Kar Ranj O AlamHaidare Karrar An Shere Khodake Wasthe .Husan Kar Akhlak O A’mal Neki Towfiq DeHazrat Shah Abde Wahed Aor Fujail Ibne AyajIbne Adham Aur Khozaika Askhiake Wasthe .Khwaza Habaira Aminuddin Olia NadarDainuri Mamshade Khwaza Ba Safake Wasthe .Nu’shahe Majlishe Oswshak Sahebe Oisul O RefakKhwaza Bu Ishaq Shami Ba Wafa Ke Wasthe.Sayeedi Abdale Ahmed Ba Jamal O Ba Kamal Chstiya KhwazaMuhammad Jul Atake Wasthe.Rownak Iwane Chisti Nasere Dwin Julkaram Bu Yusuf HasaniHossaini Moktadake Wasthe.Khazeya Moudud Chisti He Amire Ka RawaSharfudi Darbeshe Au Mehere Khodake Wasthe.Arefine O Kamelike Peshwa O Rahnuma Khwaza Osman HarooniJille Khodake Wasthe.Shah Sawa Ishke Muhabbah Sar Gorohe Kutube Aktab BakhtiarSadrul Ullake Kameleen Wasthe.Ganjinaye Ma Refat Aor Ma Dane Ishke Khoda A Farid GanjeShekor Ganje Safa Ka Wasthe.Masta Kar Muzke Khodaye Ishk Ki Maise Teri A Nezamuddin

Mahbube Khodeke Wasthe.Jindegi Meri gugar Ho Zohad Otakwa Me Khoa shahe Zahed PakshiAn Be Reya Ke Wasthe.Sheikh Kaden Shahe Arbar Sarbarahe Asfia Khwaza DarbisheMuhammad Mahl Ukake Wasthe.Khwaza Makhdume Jahan O Peere Peerane Mogan Abdul AhadPeere Makhdum Atkiyake Wasthe.Sayeede Shah Alfe Saki Peshware Kamelao Aor Shahe MasumChisti Ba Khodake Wasthe.Shahe Abdullah Olia Pak Seerat Pak Dil Khazaye Hasan Sufi AnBa Ziake Wasthe.Khazaye Abdul Rahim Magfur Au Rahnumake was The ShahAmanat Munaimee Khan Rahnmake Wasthe.Sarguruhe Aulia O Tajedare Asfia.Shah Kiamuddin Nakiul Atkiyake Wasthe.Wakefe Sifrre Hakikat Shah Sufi Ali Roja orfe He Kanu Shaha RamjeKhodake Wasthe.Sharfat Ullah Shah Rojayee He Olia NamdarShahe Abdul Hai Rojaee Khosh Adake Wasthe.Hazrate Shah Noore Alam Peer Ho Rawshan Jameen Aor ShahEkram Rojaee Peshwake Wasthe.Okhshade Muzku Ilahi Duzaha Mbre Khata sab Mashayekhe TariqatAuliake Wasthe.Khorshed Ullah Peerzada Orf He Rojaee Huzur Sahebe KashafKaramat Ba Safake Wasthe.

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Following Milad from the Milad NaamaAs composedof the Miladnaama of Toriqa Raza Oskhaingiri of

Allama Syed Ali RozaAlias Kanu Shah (RH)Bismillahir Rahmanir Rahim

Innallaha Wamalayikatahu Eusalluna Alannabiyee Ya AaiyuhallaginaAmanu Sallu Alaihe Wasallim Tasleema.Read the following Darud Sharif for a few timesSallallahu Ala Saiyoaina Muhammadin Walihi O Asha-Bihi Wabaraka Wasallam.Salatun Ya Rasulallahu Alaikum Salamun Ya Habibullah Alaikum.Wlidal habibn wamsluhu liuladuWlidal Habibu Wakhaddus Yat Warradu.Wlidal Habibu Mukahalan Wa MuttayabanWannuku Min wagnaitihi Yat WaqqaduVlidalagi Laolahu Ma-Zukiran NukaKalla Wala Jukiral Hima-Wala Maa-haduHa-jallag Laolahu Ma-jaharal KubaKalla Wa Kanal Muhas Sabu YuksaduYa Rabbi Salli Wa Sallim DayemanAbadan Ala Nabiyika Khairil Kholi Kullehim.Assalam Aai Awale Khalke JahanAssalamu Aai Akher Koun MokanAssalam Aai Waline AwalinAssalamu Aai Akherine AkherinAssalam Aai Shafie Rosey ZazaAssalam Aai Hashere Khole KhodaAssalam Aai Sarwaye Suniao DeenAssalm Aai Rahmatu 1il Alameen.

Shamsud Doha Muhammad Badrud Doza MohammadNurul Huda Muhammad Sallu Ala MuhammadToaha Laqab Muhammad Ali Nasab Mahammad

Fakhre Arab Muhammad Sallu Ala MuhammadKahful Umam Muhammad Sahe Heram MuhammadBahre Karm Muhammad Sallu Ala MuhammadGanze Safa Muhammad Gange Wafa MuhammadKane Haya Muhammad Sallu Ala MuhammadLutfe Khoda Muhammad Nurul Huda MuhammadKhairul Ware Muhammad Sallu Ala MuhammadMarhabaya Marhabaya Marhabaya Marhaba Jaddul Hasane Marhaba.Marhabaa Marhabaya Marhabay Rahmatullil Almeena Marhaba.Khatme Foigambara Poida HuyeIfte Khare Inso Jan-Poida Haye.Zinki Aaondok, Khabar Esane DeeWe Nobi Ba Izzo Shan Poida Huye.Wa Hua Pooduye Zinki WastheSab Jamino Aasman Poida Thuye.Awalino Akherike PeshoaMuktadaye Mursala Poida Thuye.Hei Muhammed Aaor Ahmad Zinka NamOih Shafic Acia Poida Huye.Ya Hey Zikre Moulude Khairul AnamMomino Aao Yohe Waqt Keyam.Ya Nabi Salam Alaika-Ya Rasul Salam AlaikaYa Habib Salam Alaika-Salawatullah Alaika.Ashraqal Badru Alaina- Wakhtafat Minhul BuduruMusla Husnik Maa Raaina Kattu Waz Hassurari.Nure Haq Chhey Nure Ahmed Sabehhe Behatar Sabse AmjedHe Ro On Hoq Ki Behud-Salwatulluh AlaikeAnta Shamun Anta Badrun-Anta Nurun Paoka NuryAnta Iqsiru O Gali-Anta Misbahu Suduri,YaHabib name- Peyara-Arsh for Hoqne-pokaraSachehhey Poy gambar He Hamara-Salawatullah AlaikaaMai Ira Wazhaqa Isaidee-Yakarimal Wale aiyneHouzuka Safi Mubarrak-Birduna Yaman NushuriDu’zahaki tomke Shahi-Ispe he Hoq GaoyoahiSab khaduyel Badshahi-Salawallah Alaika

1. Mostafa Jane Rahmat-Pey Lakho SalamShamye Bazme, Hedeyet, Pe-Lakho Salam

2. Ummatet Ummalet lab Pey Zari RahaNaz Bordare Ummat Pey Lakho Salam

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3. Ham Goribu Ki Aqqa Pey be hod DornudHam Fakiru Fi Sarwat Pey Lakho Salam

4. Gause Azam Imamut Tuqqa WanukaJalwayw Shane Rudrat Pey Lakho Salam

5. Zinki Mimbar Huyee Gardane AauliaUs Kadam Ki karamat-pey Lakho Salam

6. Khazaye Khaze Gaan Khaza Goribe NewazUs Muinuddin Millat Pey Lakho Salam

7. Syedi Hazrate Baba Ali Shah RazaAftabe Behayat Pey lakho Salam

8. Syedi Hazrate Kebla SharfatulluhUnki Shane Belayet Pey Lakho Salam

9. Jumla Aaoliyae Tariqat pey Ranshan DorudChare Khalifaye Hazrat-Pey Lakho Salam

10. Syedi Hazrate Nure Alam ShaheRahnumaye Toriqat pey Lakho Salam

11. Murshidi Basfa kebla Ekram ShahMuqtadaye Tariqat Pey Lakho Salam

1. Balagal Ula Bikamalihi Kashafad Duza BizamalihiHasunat Zamiyu Khesalihi Salluatullaihi Wa Alahi.

2. In Nta Ya Rihach Sahab Yauman Ila Ardil HaramBulligue Salam Raudat FihanNobiul Muhtaram

3. Man Wazhuhu Shamsudadduha Man Khadduhu BadrudduzaMan Jahu Nurul Huda Man Kaffuhu Baharul Himam

4. Qurenuna Burhanuna Nuskhan Liadaianin MaddatYza Jaana Ahkamuhu Kullus SuhufiSaral AdamYa Rabbi Salli Wasallim Dayeman AbadeAla Habibike Khaiulkhaka, Kullihimi

Milad SharifBimillair Rahmanir Rahim

Inhallaha Wa Malayikatahu Yusallalna Alannabiya YaAaiyu Hallajina Amanu Sallu Alaihi Wasattemu Taslima

Darud Sharif :Allahumma Salle Ala Saiyidoena Maulana MuhammadWala Ale Saiyidoena Maulana Muhammad.Nurnabijir Agomone Jajat llolo UjalaPoro Dorud Tahar Upare Ohe Asheque Nirala.

Apnar Eshqe Sakal Sreejon Oi Akash Aar Ei JameenSakal Srishtir Muley Aapni Rahmatallil Alameen.Allahumma Salleala…….. Maulana Muhammud.Tur-pahare Musa Nabi Juta Kholar Adesh PaiDayal Rasuler Jutar Dhulai Allah’r Arash Dhannathoi.Allahumma Salleala……. Maulana Muhammad.Apni Allahr Jyoti Jhalmal He Imamul Mursalin.Poren Dorud Majnu Hoye Sayang Rabbul Alameen!Allahumma Salle Ala…. Maulana Muhammud..

Pranor Rasul Hizrat Kore Jedin Gelan Madinai, Maran Jeneyo HazratAli Shuilen Tur Bichhanai!Allahumma Salleala…….Maulana Mohammad..

Nahmuduhu Wa Nusalli Ala Rasulihll Karim, Wama AarSalmaka Illa Rahmatallil AlameenQasida :Ya Rasulallahu Ya HabibullahYa Rasulallah Ya Habibullah..Aamar Mouter Nidan KaleAseyen Morshedyo Rasulke Niye!Dekhibo Aami Hridai Juraiya..Ya Rasulallah Ya HabibullahYa Rosulallah Ya Habibullah..

Milad SharifPai Jodi Rasul Aapnar DidurMouter Kashta Thakbena Aamar!Shanti Pabogo Aaponake Dekhiye!!Ya Rasulallah Ya HabibullahYa Rasulallah Ya Habibullah.Mara Jaoar-Pare Rakb Na GhoreGosol Koraben Dayal Premer Fayeze!Tauri-Parashe Gunah Jabe Jhoria!!Ya Rasulallah Ya HabibullahYa Rasulallah Ya Habibullah..Gosol koraiya Kafan PoraiyaBidai Dibe Amai Sobai Milia!Chalibo Dayalgo Aapnor Kadam Dhoria..Ya Rasulallah Ya Habiballah

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Ya Rasulallah Ya Habibullah!!Janazar Mathe Nibe Khate KoriaKandibo Aami Shab Kichu Haraiya!Thakiben Doyalgo Sathe Mishia!!Ya Rasulallah Ya HabibullahYa Rasulallah Ya Habiballuh!!Janaza Sheshe Khatete KoriaKabarasthane Nibe Kandhere KoriaBole Den Dayalgo Shafayeter Lagia!!Ya Rasulallah Ya HabibullahYa Rasulallah Ya Habibullah.Andhakar Korbe Aamai Eka RakhiaAapanjam Sakale Jabe Jakhan CholiaAasiben Morshedgo Rasulke Nia!!Ya Rasulallah Ya HabibullhaYa Rasulallah Ya Habibullah!!Munkar Nokir Aasia Chowal korbe BosaiyaJabab Dibo Aami Aapnake Dekhia!Chumibo Aaami Aapnar Kodam Dhoria!!Ya Rasulallah Ya HabibullahYa Rasulallah Ya Habibullah!!Syed Ali Roza (RH) Aasheque Hoite Je PareRasul Daya Kore Dekha Den Tare!Kobul Koriben Tini Ummat Bolia!!Ya Rasulallah Ya Habiballah!Ya Rasulallah Ya Habiballah!!Ashequer Milade Hazir Hon RosuleDekha Jai Tare Antar Chokkhu Khulile!Tar Sammane Asaun Salam Janai Daraiya!!Ya Rasulallah Ya Habiballah !Ya Rasulallah Ya Habiballah !!

TawalladYa Nabi Salamualaika-Ya Rasul Salamualaika

Ya Habib Salamualaika-Salawa Tullah Alaika!!Araber Moruprantare Pathalen Provu AapanereAbdullahr Shahi Prasade- Aminr Mayer Udare!

Ya Nabi Salamualaika-Ya Rasul SalamualaikaYa Habib Salamualaika-Salawa Tullah Alaika!!

Baroi Robiul Awale- Shombarer ProbhatkaleJaonmilen Noorer Chele- Amina Mayer Kole!

Ya Nabi Salamualaika-Ya Rasul SalamualaikaYa Habib Salamualaika-Salawa Tullah Alaika!!

Rasuler Pita Abdullah Rasuler Mata AminaRasular Duduma Halima Rasuler Raoja Madiny!

Ya Nabi Salamualaika-Ya Rasul SalamualaikaYa Habib Salamualaika-Salawa Tullah Alaika!!

Teshatty Bachhar Hayate- Katakashta Korlen DhoroteKanditen Ummater Mayai- Ekhono Kanden Modinat!

Ya Nabi Salamualaika-Ya Rasul SalamualaikaYa Habib Salamualaika-Salawa Tullah Alaika!!

Hashare Rasul Do-jahan Kandia Hoben Pereshan Bolben HeyParwardigor Maf Karo Ummat Aamar

Ya Nabi Salamualaika-Ya Rasul SalamualaikaYa Habib Salamualaika-Salawa Tullah Alaika!!

Ya korbe Morshder Anusaron Pabe Se Rasular Darshen MosibatePabe Se uddhar hobe Tar Maular Didar!

Ya Nabi Salamualaika-Ya Rasul SalamualaikaYa Habib Salamualaika-Salawa Tullah Alaika!!

Ali Rezar Uchhila Dhore-Dakio Rasul AaponareDekha Den Moder Ashiya- E Araj Apnar Kodame!

Ya Nabi Salamualaika-Ya Rasul SalamualaikaYa Habib Salamualaika-Salawa Tullah Alaika!!

Balagal Ula Bi Kamalihi- Kashafa Doza Bi JamalihiHashat Jamiu Khisalihi Sallu Alaihi Wa Alihi.Sallemu Ya Kaomu Bal Challu Ala Sadrl AminMostafa Ja Illa Rahmatallul Alameen.

MunazatFazal Koro Ya Rab Muhammad Mostafa Ke WastheSyede Kounaise Shahe Ambia Ke WastheyYa Ilahil Alameen Ya Arj Hu Meri KobulIchhtajeeb Haza Duaye Mostafa Ke WasteyDur Koro Ranjadili Hai Sakhte Muzhuko Bekoli Uchh Shahe Siddique-e-e Akbar Ba-safa Ke WastheyFazal Ki Hatuchhey Muzku Moiwaye Moqsud KelaUch omar Faruque-e-Adel Bey Riake Wasthey.Du’ Jahame Hazrate Osman Ki Ruchhey Muje Mat Khazal Ki JewUah Saheb Hayake Wasthe.Baregahe Ali Mey Teri Hey Ye Meri EltezaHuye Hai Mushkil Meri Hey Ye Meri Eltza

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Huye Hal Mushkil Meri Mushkil Kushake WasteyBubule Bage Madina Kurratul Aainey RasulYani Bibi Fatema Khairunnesa Ke Wastey.Dei Khushi Dil Ku Mere Char Chabje Kar Nakhle MuradUchh Jigar Khasta Hasan Sahebe Lewa Ke Wasthey.Har Torafse Fauze Gomone Aanke Gchrahe Muzhe De Fanah YaRab Shaheede Karbala Ke Wasthey.Koun Tuzh Bin Dad Uchh Aaj Ishqu De be Ya KhoduJud Tar Faryadros Jaimul Aba Ke Wasthey.Mai Bohut Hoiran Hunkar Rahamki Muzh Par Nazar .Baker O Jafar, Ali Musa Reza Ke Wasthey.Musa O Kagem Tuqi O Ba Nabi O Askari Agor Imame MahdiyePeer-e-Huda Ke Wasthey.Ya Elabi Chhab Utha Le Darbandahu Ke BuzhGausul Azam Peer-e Morshid Rahnumake Wasthey.

From the Kitab Written by Shah Sufi Syed Ali Roza (RH) alias Kanu Shah-Perfect personality of the Eghteenth century, Emperor of Belayet and re-nowned poet and sadhakDoa for Dreaming Huzure Pak (SM), enhancing the earning releas-ing from baan jadutona and birthing of child1.Ajeeb Ya Hala Ilu Behaqqenu

If read l000 (One thousand) times you will dream Huzure Pak(SM)

2.Alla Humma Antal Gonio Wanal Fokiru Famaiyad A Foria Illalgoni O Ya Rabbu.If read l000 (One thousand) times earnings will be increased.

3.Ajeeb Ya Ismailu Behaq IttiHusband of any woman meets his wife after reading this Ism 104(One hundred four) times, they will be blessed with child by thegrace of Almighty.

4.Behaqque-e-Naimiya Ya Azizu Ya Azraile, -If read 100 )One hundred) times, then the enemy will be brought under control.

5.Illa Bis Bis Illa Muskil Ahsan, Illa Muskil If read 7 (seven) times,releasing from the clutch of the enemy will be ensured.

6.Fad Arabbuhu Anni Maglubun Fantasir7(Seven) times in the morning, 7(Seven) times in the afternoon cansave from Jadu-tona.

7.Almatamuna Hauli AzraileOn reading 7 (seven) times in the morning, 7 (seven times ) in theafternoon and one can escape jadu-tona if blows in.

8.Yallahu Bar Kaman Kulhu Allah Tere Jimko Isma Dawas Cheher

KHELAFAT NAMA

I the undersigned do hereby declare that Peer-e-Tariqat Rahnumaye Shariat Hazratul Allama Shah SufiNurul Alam Shah (RH), worthy Aulad of OshkhaineShah Sufi Ali Roza Kanu Shah(RH) under AnowaraThana on achieving Khelamat, created the facilities ofcompleting the Sabak of Tariqat and other activitiesalong with the Muridans and devotees for long.Following conducting the activities of Tariqat for manydays, due to present physical sickness of health andold age complications, I handover holy Khelafat andgave ezazat to my worthy Shahjada Sabhak AlhazKhorshed Ullah Rozayee alias Rozayee Saheb to per-form all the relevant activities of Rozayee Tariqat infront of the Muridans of Tariqat and devotees.Let great almighty Allah Rabbul AlameenaAvailing theusila of Nabi Karim Sallallahu Alaihi Wasallam, extendNegah Karam in worldwide preaching and expandingof Rozayee Tariqat.Ameen Behurmote Syedul Mursalim.

21.06.2004

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“Life Sketch” of the best poet of the eighteenth cen-tury, spiritual Gyan Sadhak, Allama Shah Sufi Syed

Ali Roza alias Kanu Shah(RH)o Alhaz Shahzada Syed Md. Khorshed Ullah Rozayee o

One of the pleasant cities of the east which is fertile, naturally calm& quite and a fair abode of charming atmosphere enriched with theriver, hill and forest. Due to the stated ground such a great manHazratul Allama Shah Sufi Syed Ali Roza (alias Kanu Shah)) (Rh)was born in this universe of light and wind at Oshkhaine village ofPoroikora Union under Anowara Thana of Chittagong district in theyear 1759 as per 1121 Moghi on Sraban 17 in 1165 Bangla RabiusSani 10 on Monday morning.Previous history of birth : 3 years earlier of his birth on the gra-cious night of Shab-e-Barat, her Mother Hazrat Poran Bibi(Rh)dreamt that the entire tree species of this abode of light and wind ison Sizda at night. A grand silence was prevailing everywhere. Wit-nessing such a situation “Maa” Janani began weeping to AlmightyAllah shedding tears in the Sizda over the Jainamaj while she got upfrom the Sizda, at the same time Sarkare Do Alam Noor-e-Mozassam(SM) accompanying Hazrat Siddique-e- Akbor, OsmanGony, Omar Farukh and Ali Haider arrived and began saying “ getup mother, get up. Later, she woke up and saw that the place of sizdahas become scented enough like an abode of heaven. After twoyears of this event, on the 3rd year Babazam Kebla made his happyarrival at this world and at the age of seven years only finished pri-mary education at his father Hazrat Shah Sufi Syed Suchhi (Rh) andon being associated with Shah Sufi Maulana Keyamuddin Aulia (Rh),learned different lessons.Identity of Shah Sufi Maulana Keyamuddin Aulia (RH) and Boy Ali

The task of teaching of Roza (RH) was takenover by Keyamuddin Shah.

Barahhokki Prate Jeno Prokash MartondaProkalio Chatigrame Se Nam AkhandaThere was a city on the south of Feni

Hazigean was made the name of the countryHe was inhabitant of that good village

My thousands of Salam to the feet of that saint,(SirajKulub)

ROZAYEE TARIQAT COMMITTEE BANGLADESHHead Office

Rozayee Darbar Sharif, Oshkhaine, Anowara, Chittagong

FORM OF ENLISTMENT INTO ROZAYEE TARIQAT

1. Name:

2. Father/ Husband’s Name:

3. Mother’s Name:

4. Nationality:

5. Religion:

6. Caste:

7. Present Address:

8. Permanent Address:

9. Whether worked in any Tariqat earlier? Give tick sign yes no

10.If worked in any Tariqat earlier, mention the name (if any):

11.Your idea on Rozayee Tariqat in brief:

12.The grounds which encouraged for working in Rozayee Tariqat:-

Signature of the applicant

NB: Rozayee Tariqat, Qaderiya, Chishtiya, Nakshe Bondiya, Mozaddediya.After filling the form, submit to the Darbar Sharif.

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While handing over Khelafat to Hazrat Shah Sufi Keyamuddin Aulia( RH), Hazrat Syed Amanat Al Arabi (RH) said, Oh BabaKeyamuddin, you need not to go to Bihar or Lucknow. Four tasks isonly to keep the promise given to my murshid. As such, I am provid-ing you with the Khelafat very shortly. You perform Reyazat to go tothe west of Chankhali river of East Bengal where you will meetHazrat Siddique Akbar’s Aulad Ali Roza (RH)Taking amanat as donated by Murshid to him and going through dif-ferent areas on the west of Chankhali while reached Poroikora vil-lage in an unconscious state on Thursday in 1130 Moghi, he had thechance of meeting the Boy Ali Roza.Following conversation, on arriving at Ushkhaine village while met“Maa” Poran ( RH) and took over the task of educating Boy AliRoza in own hands. Maa Poran had so far been anxious on teachingof Boy Ali Roza. She breathed a sigh of relief on assigning the taskof education to the hands of Hazrat Shah Sufi Maulana KeyamuddinAulia (RH) keeping Boy Syed Ali Roza in own association, he wastaught in different lessons and was provided with the Sabak of spiri-tual knowledge at the age of 13 in 1134 Moghi year.Linguistic qualification of Hazrat Shah Sufi Allama Syed AliRoza (RH):In self composed agam : Arabic, Persian, Banglaand Puran. Agam, Palmisty and Nagari Bidyan.Family life: On completion of studies, as he was found neglectful onfamily affairs apprehending spoiling of wealth and property. He wastied in wedlock with Rokim Bibi (RH) at the age of 14 a daughter ofvirtuous Muslim Zaminder Faruqi dynasty. Two sons Hazrat ShahAminullah Meah and Shah Ershadullah Meah (RH) were born.There is a saying, Man proposes God disposes. The purpose of marriage com-pletely turned to the reverse. As a result, instead of being interested with familyaffairs, he began losing affection for the family.Duration of practice: At the age of 13, become disciple of HazratMaulana Shah Sufi Syed Keyamuddin Aulia (RH) and as per direc-tive of Almighty Allah, orders of his leader and obtaining permissionof mother engaged in meditation of Allah leaving the family. On ex-piry of long 12 years, he came back home.Duration of 2nd practice: On coming back from first practicing pe-riod as it was proved unfulfilled to mother and not getting any peacein mind, he left the family again and after a prolonged practice of 12

years in different forests of India achieved perfection and riding ontiger returned to his mother land Oshkhaine village.An event of practicing: Hazrat Shah Sufi Syed Ali Roza (RH) while reachedKoshillya hill in the deep forest on the east of Patiya, he sought permission standingat the foot of the hill. But as he received no response, he continued practicingstanding over a leg for six month at the site. Later, Hazrat Shufi Keyamuddin Aula(RH) appeared there and got the permission of practice from the hill and left the site.2nd marriage: He met Hazrat Wayes Kazi (Rh) of Sultanpur comingfrom practicing and as instructed by the Chiste Muzadded, handedover his own daughter Akim Bibi (AS) to Hazrat Shah Sufi SyedAllama Ali Roza (RH) and passed twelve years. Later, handing overthe Khelafat to Hazrat Wayesh Kazi (RH), Gausul Azam of Satgasiasent him to the Astana Sharif of Boro Peer Syed Abdul Qader Zilani(RH) to perform Jiarat. Shah Sharafat Ullah Meah and Hazrat ShahMonirullah Meah (RH) were born in the womb of that wife.Achieving Khelefat: Hazrat Shah Sufi Syed Allama Ali Roza (RH) achieved theKhelafat of Chishtiya, Muzaddediya Tariqa from Hazrat Shah Sufi Maulana SyedKeyamuddin Aulia (RH) at the age of 29 years.3rd practice: Following 36-year long practice in the deep fores,tBabazan Kebla Hazratul Allama Peerane-Peer Kutube MakhtubHazrat Shah Sufi Syed Peer Mir Ali Roza (RH) and 12 year-longpractice inside house under mosquito net, achieved the Khelafat ofKaderiya, Nakhsbandi and Sarwardiya Tariqa from Hazrat PeshwayeSalek Syed Ziauddin Ahmad Al Bagdadi and on achieving the powerof Muzadded and Gausiyat was placed at a higher seat of Belayet.Later, he become Imam of Rozayee Tariqa through Elham

Such a saint won’t be born in the world anymorewho spent 36 years in the forest amid starvation.

Identity of Ziauddin Ahmad Peguaye Salek: Hazrat ZiauddinAhmad Al Baydadi (RH) was the aulia of Hazrat Gausul Azam BoroPeer Syed Abdul Qader Zilani (RH). He was a Mazbub Fakir too.Hazratul Allama Shah Sufi Syed Ali Roza Alias Kanu Shah (RH)was not confined as a spiritual meditator and fakir. He was a bestpoet and Allama of the medieval age too. With the discussion onliterary life of Babazan Kebla, it is expected to be clearer to thereaders community.Literary life: Although the Bangla literature was originated on pro-curing from the Nepalese Raj Darbar and religious sadhan sangeet

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of Bouddha Siddhacharjee, we received the poems of the Muslimlittérateurs in the sixteenth century. We got the poem from the poetShah Mohammad Sagir first among the Muslim litterateurs in thesixteenth century.Poet Shah Mohammad Sagir being the first Muslim poet composedthe poem. In continue of that we are acquainted with the poeticachievement of the theoretical Sadhak, Peer, Pandit and KhorsedPoet Hazratul Allama Syed Ali Roza (RH) in the eighteenth century. At the practicing stage, he made wondrous coordination of Boishnab,ism, Yoga and Sufism practice. In his writing, Islami Sufism theory isspecially seen in one hand and coordination of the Hindu Yogism onthe other.Even on being born in the eighteenth century, he was a poet of non-communal and liberal principal. He wrote different books in Arabic,Persian, Bangla, Debnagori and Sanskrit languages. The books writ-ten by the poet Shah Sufi Syed Allama Ali Roza (RH) were thedarbeshi books where spiritual affection of Allah and this Rasul (SM)got the priority. Books of similar nature normally become difficult tounderstand. It contains the tales of deep spiritual thought which maybe difficult for the readers. But these are likely to be charming to thethinkers.It won’t be over emphasized to say that the books of similar natureare not available in the Bangla literature. Without the advice of theguru, it is not possible to conceive the thought of similar book andpersuade others. Among his disciples, Foidul Mubtadi and composerof Gyan Choutisha boy Fakir and composer of Gule BakauliMohammad Mukim were the poets of the medieval period. Amonghis sons Shah Ershadullah Meah (RH) was the Podaker poet andcomposer of Surot Nama and Grohonath Shah Sharafetullah Meah(RH) was the poet and saint of the medieval age.The books written by the spiritual poet Hazratul Allama Shah Sufi Syed AliRoza (RH): 1) Gupta Tatter Agam, 2) Shastrir Agam, 3) Dehabichar Agam 4) GyanSagar 5) Siraj Kulub 6) Dhyan Mala, 7) Shah Nama 8) Srishty Pattan 9) JogKalandar 10) Shastha Chakra Bhed 11) Islam Nama 12) Khabnama 13) Ragtal Nama,14) Rafiqunalekeen 15) Rahatur Ruh 16) Tarife Rasul (SM) 17) Amar Singh.While analyzing the above-mentioned books, identity of a fewcategories of poems is revealed which include: 1) PronoyoPakhyan, 2) Muslim Dharma Sahittya 3) Muslim Boishnab Podaboli,4) Shakto Podaboli, 5) Sufi Sahittya 6) Sawal Sahittya 7) RagtolaNama, 8) Tal Mala, 9) Kobirazi Chikitra Shastra, 10) Palmistry Shastra,

11) Islamic Shria- based Masayela. Besides that he composed morethan seven hundred thought-based, bandana-based and theory-basedMarfoti songs. What was the Sufi philosophy before discussing theSufi literature, spiritualism and darbeshi book of the Sadhak poet ShahSufi Syed Ali Roza (RH). A short discussion is necessary for thepurpose. Most of the sufis were non-dualistic and interested in physi-ology. So they were pro-yoga practitioner. On the whole, four ismslike (a) Chishtiya, (b) Qaderiya, (c) Sarwardiya, (d) Nakshbandiyamainly persist in Bangla, Pakistan and India. Others are sub-concep-tions of these four. So Shattariya, Modariya, Kalandariya each etc.sub-conception of any of those four. The seed or exposure of 1)Adaitabad 2) Sarbeshwarbad 3) Grihatatta 4) Boraggya 5) Fan Tattya6) Seba Dharma O Manab Priti 7) Guru Bapir Bad 8) Parabrahma OMayabad 9) Insanul Kamel Tatha Siddhapurushbad 10) SrastharLeelamayata in the Arab and Iran’s Sufism in India and local influ-ence also. In the Nakshbandiya ism and practicing theory, impact ofIndian physiology and yoga is immense. Generally Sufi Dorbeshspreach Islam in Bangla Pakistan and India and most of the Muslimsare the descendants of the people of this country. It was not entirelypossible on their part to wipe out the religion, philosophy and super-stition of their ancestors. Muslims educated to the Sufi Sadhakswere not able to establish direct relationship with Shariat due to illit-eracy. There fore, where there was any similarity with the sufism,Participation of the Muslims appeared. They were attracted by theBouddhanath oriented Sahaja Tantrik. Practice, Shaktotantro yogaetc. In this manner they built the mixed philosophy. Dr Sunity KumarChattapaddya said, due to preaching and keramat of peer, darbesh,Fakir Aulia etc mainly the Buddhists having malice to Brahmins andBangla is of other conceptions accepted the religion of Islam, It isthe belief of the Muslims that Hazrat Mohammad (SM) gifted HazratAli with theory or secret knowledge. Hasan, Hossain, Khowza BamilBasory (died in 728 Hizri), Rabiya (Died in 753), Ibrahim Adam (Diedin 777 Hizri) and Hashim (died in 715) are the ancient proclaimer’sof sufism.Allah is like light of the sky and the earth. I am nearer to him than thevein of him ( Man), (Al Quran ). Sufism led forward from thesehints. Direction has been obtained for performing Zikir towards uni-versalism that is to say non-dualism. Another ayat of Quran says(remember Allah) as you are a memorial only.

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For understanding creation and invisible mystery of the creator andhis existence, undersanding that is to say Irfan or deep knowledge isneeded to be obtained.Agam: The name of book is Agam which is written by the Sadhakpoet Allama Syed Ali Roza (RH). The book has been written in 3separate subjects which include 1) Shasitriya Agam, 2) Deha BicharAgam, 3) Gopan Tatter Agam .Subject:-

“Provur Gopan Tatta Marfat Je Hai,Sei Marfat Naam Agam Bolaya.”

It appears that the poem is the book of secret theory. We get thefollowing in the index of the Azam poem 1) Stufi, 2) Creation, 3)Formation, Theory of light, 4) Four Monzil, 5) Theory of climate, 6)Psychology, 7) Theory of Allah

Bismillahir Rahmanir RahimBeginning: Porthome Pronam Kori Allah Noirakar

Gupte Bypte Tribhubar Sreejon JaharEnding: Mohamaya Darun Korichhe Karatar.May dore Mule Bandi Rakhiachhey Sansar.

Jugikule Mayazal Puri Bhashmakori.Sarba Tyezi Driro Mone Ishehilo Fokiri.

Theory of Shariat:Shara Sakale Mul Zanio NishchaiShariat Guru Hai Marfat Shishya.

Shora Binu Na Paibo Agam UddishyaAgain: Tan Shariat Ha E Mon’ Toriqat

Haqiqat ‘Paban’ Ishwar MarfatSea of knowledge: Sadhak Poet Allama Syed Ali Roza composed“Gyan Sagar” (sea of knowledge)- a well renowned and largely cir-culated poem is a book of spiritual theory where Muslim Sufism andphilosophy of Hindu yoga has been mixed. It is a treasury of punthiknowledge on Sufi literature. Although the book is filled with theIslamic theological matters, the poet was also aware of agam, higomyoga and theory of the Hindu who would be understood from thisbook. Almighty Allah, Rasul and Mohammed (SM) and descriptionand philosophical significance of other Nobis, different matter on uni-verse and universal provision etc were discussed by the poet in thephilosophical and wise sight.He expressed the theory of perfect non -dualism in certain portion ofthe Quran.

Ek Kaya Ek Chhaya Nahiko Dosor.Ek TonEKMon Aape Ekeshwar.Triyagat Ek Kaya Ek Karatar.

Ek Provu Shebe Jopey Sab Jibodhar.Provu Mul Ha E Brikkha Dal Mohammad.

Phal Phul Hae Nara Pat Se Jagat.Deeply issues of the Hundu yoga philosophy have also been dis-cussed imbibed with the mentality of the Hindu on certain occasion.

Shunneto Param Hangsa Shunne Brahmagyan.Jothate Param Hangsa Tatha JogodhyanJe Jane Hangsher Tatta Sei Sara Jyogi

Sei Shab Shudda Jogi Hae Shunnya BhogiNon-communal poet plunged Adam Hawa, Mohadeb, Gouringanga,Ayesha, Mohammad etc into the water of love, explained the ro-mance of Sahajia Baishna style in many places of “Gyan Sagar. Hehas accepted parakiya theory of romance . Even he hinted onUltasadhan, Chandrasadhan and Sahajiy sadhan concerned mattersin the Gyan Sagar. Despite discussing on Allah, Rasul, Fatema Yanoni,Sahabe and other Nabis, the poet did not Amit Jogtantra, Hotjog.Baul, Sahajiga Boishnab as well as the matters on physical practic-ing, romance and emancipation etc in the “ Gyan Sagar. He was aFakir or Darbesh himself. So this book contains the reference on thereligion of Islam . The book has description on both Islam and Fakiriideals. The very philosophy of leading undisturbed life in happinessand sorrow has been mentioned in this poem which is helpful forbuilding a strong out looking of the mankind on this universe and life.In this connection the poet says.

Dukkha Pai Sukh Na Magibo Porvusthane.Eik Chitte Iswar Saribe Mone Mone.

Dukher Sukher Dike Man Na RakhiboSana E Iswar Nam Saran Karibo

Index of the book Gyan Sagar compiled in 3472 lines includes (1)Prothom Payar (2) Rag Dhanshi (3) Rag Suddha Basanta Kharba,(4) Gurubhajan (5) Porichaye, (5) Rag Basanta Kharba, (6) Turi RagBasanta (7) Kharba Chhanda Hey Sundora (8) Bishu Ritu (9) RagPancham (10) Gura Seba (11) Boga Hillol and (12) Farider Rodon.

Beginning of the book: Bismillahir Rahmanir RahimJiggasile Shah Ali Rasuler Pash.

Ki Karma Korile Hrida Hoibo Porkash.

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Ki Marma Korile Hoe Chitta AndhekarEi Karma Bhagna Kori Kaha Nobishshar

Ending of the book: Ei Pustoker Nam Dhore Gyan SagarModhur Madhuri Sab Omia Lahar.

Gura Boley Nana Chhanda Aar Bohu Ranga.Guru Ali Roza Bhune Agam Porsanga.

Siraj Kulub: It means “Lamp of the heart”. In this book on the basisof Shora Shariat, the details of Mosayela of Shariat are discussed.We may call it Islamic religion based poem and literature. In thisbook, the poet has discussed with fair masayela in details on thematters relating to the location of the world number of heaven, whenAllah created the world, what will happen at the time of the DoomsDay and after that we get all these information from the commentsin the preface of the book.The poet Says, the Siroj Kulub Book is composed with the 24 sub-jects which include : I. Prem Tatta, 2. Peer Proshosty, 3. GronthotPotti, 4. Srishty Pattan, 5. Sata AsmanPorichiti, 6. Jaat Srishty, 7.Pancha Kartabbya, 8. Prithibir, Dkharok, 9. Digor: Mosal, 10. AshtaSharga Porichiti, 11. Narak Porichiti, 12. Pokkkhy Porichiti, 13. HouseE Kousar, 14. Arsher Dharok, 15. Nabi Porichai, 16. Azrail Porichai,17. Mankir Nokir Porichai, 18. Mohambar Tatta, 19. Kubkak Porichai,20. Israfiler Shinga, 21. Sankha Protik. The Poet has expressed spiritualaffection of Rasul to Ali at the first stage.The poet in his version says.

Prem Bhabe Korotare Srijila RasulTekarone Tribhuban Piriti Aamul.

So you Ali resort to best practice on being conceived with affection.Rasul informed the premtatta ( Marfat) to Ali alone. It is told onaffection of the peer and origin of the book, the poet peer ShahKeyamuddin was an Ulema, Peer and Dorbash. The poet on procur-ing masayela from his statement, has composed this book. Questionof the Jew has been depicted, first Masala of the poet relates to theorigin of creation.

Question: Prothome Kirupe Provu Ambar Korila?Answer: Ek reel Manikya Je Alada E Srijila

Prothom Koria Tate Drishati NirokhkhiloDrishti Jate Gharmo Jonmi Samudra HoiloTate Bhab Lokkhey Sei Sind Hu Utholilo

Tupan Jomia Dham Hoilo Sagare,Sagarer Ardha Dumro Uthey Shunna Pare

Sei Dhumra Mili Ek Chak Hoilo BoroEk Khande Sapta Korila Ambor.

Then the 7th sky has been described. The name of the Ist sky inGogon’ is built with the blue Zamrud siltation.Mistia: Borokia, Nam of the 2nd sky is Koiluch Rajat, Firishta : AakailName of the 3rd and 4th sky in Puskar’. Name of the 4th sky isMawoot and 3rd and 4th sky are built with red Yakut. FirishtaKoidupam. Name of the 5th sky is Biya . It is also built with the redYakut, Firishta Ingil. Name of the 6th sky is Korni built with the JoradYakut Firishta Rosaijil, Name of the 7th sky is Lamkar Noor and builtwith the Jarad Yakut, Pirshta Darail. Third Masalla relates to thedescription of creation of the world. Allah Pak has stated in the Quranthat he has created all the creatures and materials of the worldwithin six days . The substance of his writing on the word in the thirdmasla is that the tribhuban (three world) and sky was created onSunday. The moon, sun and stars were created on Monday. Theangels (Firishtas) emerged on Tuesday. Sindhu Chura giri was cre-ated on Wednesday and food and death (Rizik and Mout) were de-termined. Heaven, Hell and workers of hell were created on Thurs-day and the Hoors, Adam and Hawa were created on Friday.Five Maslas are mentioned on the fourth Masla:

Pancha Karma Koribek Jano ShighrogotiAchambita Na Koribo Kono Karja Niti.

1-2 Prothome ‘Tauba’ Dwitiyae Ae ‘Anna’ Khaibo.3. Tritiya Pailey Karja Shudhibo Sukibo.

4. Chothurteto Suta Bibha Diba Jogyaman5. Jar Jei Shame Krome Koribo Se Snan

Identity of the Dharak is mentioned in the 5th masla: Samir is overKrishanur (Agnir) and over it Rahim Tabak remains over Fusia namedfish. Brishna stand, over Tabak, E Yakut Shil accompanies of thatBrishna and density of that shila is up to the fifteenth century.However, there is difference of opinion on this issue. In anotherHadith, Rasul (SM) said, Samir remains on darkness, mosquito re-mains on Samir, angel remains on mosquito and less land remains onangels, Brisha remains over that. Pasham remains on Brisha. Fisher-ies remain on pasham, water remains on that and the world is float-ing over the water.Identity of heaven is available in the 6th Masla and Hell in the 7th

Masla: Description of the birds lies in eighth masla and this bird isnot “ Huma” as mentioned by Etim Alam. Its name is Kurbash, A

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pillar (Stambha) made with manikya stands under the arash of Allahand Kurbash is sitting over that pillar.

Tamrachur Akar Je Sei Pokhkhi RekhaChoturtha Hazar Dhore Se Pokkhir Pakha

Houze-E-Kousar is mentioned in the ninth Masla. It is the river ofthe heaven.

Sei Sindhu Arsha Nichey Sharger BhitorFerdouser Hontey Jal Bohe Nirantar.

Tree Tuba of the heaven lies in Ferdous, it has many branches and itsinhabitants are angels. In the tenth masila, tale of the preserver ofArsha of Allah is mentioned. Four preserver angels of the Arsha arecalled Arsha Haminan.Identity of the Nabis are mentioned in the eleventh masla. Out of onelakh four thousand Poigambars three hundred thirteen are MuslimNabibors.Zibrail Nazul is nearer to them.

Again Tate Sapta Nabibar Prodhan AchhiloE Saber Pare Probhn Ketab Srizilo.

They are Shish, Idris, Ibrahim, Dawood, Musa,Issa, Hazrat Mohammad (SM)-A total ofone hundred four book, emerged.

Ramzan Chandey Sab Ketab Namila.Esab Ketaber Moddhey Prodham Hochhey,

Shishpore Uttarli –Panchash ‘Soifa’Idriseta Ketab Je Achhikk Trsh(Trish)

Ibahim Porey Keteb Hoilen BishP Tourat Pailo Musa Jabur Dawood

Inzil Pailo Ina Ruan Muhammad.After nine hundred years Ibrahim, after two thousand years Musa,and Dawood after two thousand years, after two thousands yearsIssa and after three thousand years Hazrat Mohammad (SM)were blessed with the books of Allah.It is mentioned in the twelfth masla: Azrail

Choturtha Abbar Porey Asan Koronta.Sansarer Jath Sab Jeebon Haranta.

Illin Mokan is based on the seventh sky where dead virtuous peoplewould be staying their upto the day of Resurrection.On the other hand, Sizzin mokan is located at the seventh patal thatmeans prisoner cell where those who committed sin, would be stay-

ing upto the day of Resurrection. Thirteenth Masla contains the taleof Monkir Nokir. These two angels after burial of the dead, arrive atof the grave and ask three questions to the dead person.

Tohor Ishwar Kon Mon Kar DeenKon Kitabet Ima Kaha Tarchin?

It appears, Monkir Nokir are assigned with the task of writing namesand addresses of the stranger, arriving at the grave.Fourteenth Masla: It contains the description of MohammdarMohambar is a mosquito . It comprises an area of four skies and itslength five hundred years path. Its structure is extremely beautiful.Its one corner is red Yakute, send corner blue Zamrude, third corneris made with pure gold, fourth corner is built in a white silver. Theangels say juma day’s namaz in this mosque. Israfil gives the azan.Jibrail acts as the Imans, Mikai recites the khutba and Azrail callstaqbir in namaz.In the fifteenth Masla: It contains “ Kuhkaf” which is one of thefive mountain of the world. With installing these mountain, Allahstopped the jolt of the world cursed with sins in the poet’s version.

Poschimey Sumeru Purbey Parbat Koilesh.Himalaya Uttare Moilar Dakkhine Bash.

Kuhkaf Namghha Sreejan AllaharNilbarna Pashane Je Gatan Tahar.

In the 16th Masla: There is a tale of Ishrafil Singha.She Shinger Sapta Dal Atul Praman.

Pancha Shata Abda Dirgha Pantha Parinam.Keyamat has also been narrated in the Masla. The Keyamat wouldbe emerged if the Ishrafil blows the shinga at the directive of theAllah. The world would be destroyed if Tin Boinashik blow. Thenafter forty years, at the directive of the Allah, Rainfall will be madefor forty days. Everything would be refreshed with the touch of thisrain water for Hashar.In 17th Masala : There is Kunzi Shahadat Kalame of 7th Aswar.Names of Hazrat Muhammad(S) have been narrated in 18th Mashalaand other books. Such as ‘Moidmaid’ Jabura in Tourat ‘Tabatal’ engil‘Faklita’, ‘Ahmed’ in sky, ‘Muhammad’ in earth and ‘Mahammadum’in hell and ‘Namadain’ in Jannat. sky and heaven has been narratedin 29th Masala.

“ Narak Spare Hwa Sherger Jen amDui Maddya Je Rahe Baikuntha Tar Nam”.

Jewish Prophet was questioned in 20th Masala one, two, three, four

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and five are whom or the symbol of whom?Nabiji replied: Ek Allah Jagapati Barjita Dosar

Duti Ee Adam Hawa Tine TribhubaneUttam Ketab Chari Allah Srijan.

Five prayers and six days of creation such way-eight heavens andeight Fristas. Nine ayats realized by new Musa. Ten word key chants(Dash Akskkar Nam Acha Gopat) eleven of the main prophet’s Adam,Nuh, Ibrahim, Yusuf, Ayub, Yunus, Musa, Daud, Soleman, Eessa andMohammad’s symbol. 12 imams Ali, Hasan, Hossain, Jainul Bakar,Fakir, Taki, Ashkar, Musa & future Imam Mehedi and creation theoryfive-wakth prayer has been narrated in 21st Masala. 27 Symbols havealso been described in such a way. Zionist questioned:

Shunia kahila Nabi Tahar Utar,Fazarete Tui Gaha Adamer par,Charigan Johrete Ibrahime paila.Asarete Charigana Inuset Hoila

Tingana Magribe Guzarila Zesse.Eshate Je Charigana karileuta Musa.

Tin Gan Bitir She Mustafa karila.Pancha Akte Nabi Shasta Namaze Paila.

Begininng of Siraj Kulub: La Ilaha Illallahu Trijagat Sar.Jar Prem Haila Nabi Rasul Prachar

Prembave Karatare Srijilo Rasul.Tekarane Tribhuban piriti Amul.

Premer Bhabate Allah Koila MohammadPrem Sakha Noor Nabi Jagat Sampad.

End of the book : Purbe Moshrik Buli Dhare Tar Nam.Pashchimete Magrib Nam shey Upam.

Uttare Simal Nam Junub Dakskin.Chaturdike Chari Nam Jan Tar Chin.

Shahnama: Subject is Nabi Ali news. It is a practical Principle ad-vice-oriented book. The book has been initiated with Hamd and Naa’tto Allah & Rasul (S). The poet says-

Prothame Pronan Kari Allah NirakarJar Anga Pare Hiola Ae Samastha Sausar

Ditiya Rasul Pade Karh Pronam,Jar Preme Koila Prabhu Sakal Alam.

Guru remembers Shoh Keyamuddin in ‘Peerstuti’.Then the poet says-Bangladeshe Maje Banglar Bachan

Hinduani Shastrer Katha Jane Sarbajan

Nandesher Nana Bhasha Allahr SrijanSarba Bhasa Shudde Buje Ek Nirajan.

Nana Deshe Rana Bhasha Nana Shastre Koi,Deshi Bhase Prabhu Seba Ishar Saday.

Je pandite Na Bujhisa Sarba Shatra Bhasha,Se Sakale Annya Shastre Kare Upahas.While giving autobiograply the poet says-Chakrashara Gramer Paschim Bhagtai

Shubra Ek Nadi Tar Chandkhali Nam HoiTahar paschim Hhage Basati amar

Gram se Uttam Nam Gandyabya Joar (Oshkhain)Detailed description of these three subjects Creative theory, AllahRasul and Rasul & Ali. Shyness is the first and ignorance the secondfeature of Nobelty. The poet says about Shyness- Shyness is thebranch of Eeman, as night is valueless without the moon, men arealso worthless says education and intellect, everything without shy-ness can be created again if lost. Wealth and learning can be re-turned with deligent. But modesty is not so if lost once.

Lajja Binu Jatabastu Achaye Sausare. Bhangile Sakal Bastu Joraite Pare.

Dhan Biddya Haraile Pai Parishrame Sharam Harai Jadi Na Pai Janame.

Remarks of the poet about capacity and quality, governing process,donation and anti-religion of the king have been described along withallegiance to the king, respon-sibility of donor and guest service. Thepoet about the guest service said “it is possible to attain satisfactionof the Allah through satisfying their mind possible so far with sacri-ficing whatever we belong for the cause of self-satisfaction of theguests. Side by side, you may extend aideu to him with at least affec-tion and regard without creating any frustration. The poet also spokeof sufferings of regardless disciples without acclamation of the lordand getting married to his wife.

Biras Bimukh Shuru Jar Pare Hai.Jatha khai Tatha Ar Nahi Siddi Joy.Eke Eke Tar Dosh Bichari Kahiba.

Prathame Natun Boish Abashya MarihaNutan Kono Sankat Pariba Tahar.

Shunnybade Pari dhukha Pai Gurutur.Mahapap Gharmapanthe Kabir GamanBhagyajash Dine Dine Hoibi ghatan.

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Mukhchandra Lalater Jyoti Hoiba Dur.Buddhi Bala Bhangi Tar Garba Hoiba Chur.

Roge Jari Sarba Ange Hoiba Khanda Khauda.Khasi Khasi Pariba Tar Mausha Pinda.

Allama Syed Ali Roza® about the responsibility of parents said :Matapita Janmadata Guru She NipuliShakti Nahi Shodibare Matapitar GunKoti obda pran Shakti Seba Jadi Kare.Guru Ma Baper Shodh Nite Na pare.

Mata Pita Guru Bali Guru She Ma Bap.Ain prashade Sarba Siddhi mukti lav.

The poet about the parents again said.Je sabe mabap Sange Bibadh Kare.

Tahar Kapal Manda Sarba Shasthre Koi.Na Baliba Katu Uttar Mabapere.

Shei Boro Dosh Na Khemiba Kartara.The poet said about the saint Mahim:Nirmal Prabhur Angha Fakir Janmila.

Rasuler Ansha Kabi Bhupati HailaNara Sama Nahe Jagikul NorottomAllahr Drsuab Ratna Fakiri Janam.

Allama Syed Ali Roza ® said about sisnificance of poet and learning.Pap Dubaite Lok Janmiase Dhan.Biddya Janmite Pap Karite Mosan.

Kabi kul Biddya Sadhe Ishwar ChiniteAlimer Jokta Nittya Allake Sebite.

Besides, the poet also held detailed discussions about other issues ofpractical life. I am extremely sorry to the readers as it is not possibleto highlight it due to want of time and other problems. The readercommunity, most hope, would see it in the eyes of pardon. The lastfour lines of Shahnana have been focused:

Gan Shakti Jai Mukta Basi (2) toleSangha Sibi chanta Tole Nibalee Sakale.She Sakal Pandister Kharga Chari DwarDirbya Ratna Mukta Tuli Gate Prem Har.

Lyric literature : The Muslims influenced with indigenous faith,customs and philosophy coming to India, Mid-north Indian Muslimsexpressed desire about the form of sita and Radha-Krishna as theAllah as well as soul, devotion, love, isolation or lust. Native Muslimsof Bangladesh also expressed their spiritual love as Sufism through

Radha-Krishna image due to emotion at post-Choitannya age withpre-reforms. Saint Ali Roza says human body is Radha and mind isKrishna.There is a partial similarity of Sufism as Radha-Krishna Lila. HenceMuslim poets did not indulge in Raas, Co-habitation, Unclothing, in-tercourse and Dipraladha etc they were Athiest and doctrine of in-carnation.They only adopted attraction to beauty,devotion, isolation and inter-course etc. as index of relations between life and soul. Their compi-lations are full of isolation and life asking.It is the form when we mind the creater seeing the creatures and it isthe devotion, feelings with the creator seeing the diversity of thiscreation and it is the Banshi-duty to him. Boat is the token of hesita-tion at the primary stage of meditation whether he is available not notand it is assignation desire of sacrificing in emotional mind and ifgoes forward to meditation, spiritual satisfaction comes, so be united.Later a will of becoming solitary comes-it is Baka Bilah- isolation.Meditator poet Ali Roza’s fame is dependent on his verses. There isno controversy that he was a talented helm who was experienced inmusical arts. His “ Dhyanmal” is the book of ragtal. His poetic valueand mode of devotion is praiseworthy. A Baishnabpad is equivalentto any first class Baiosnabpad and any one is acclaimable with dis-tinction. Radha’s eager has been exposed to simply.

Banamali, Ki helu Radhare Baba Vin TomarPreme Jai, Dagdhe Jiban jai

Nittya Radhar Madan Adhin.Dr. Asit Kumer Bondopaddya made conclusion on poet Ali Roza (s)in his ‘Bangla Sahittyer Sampurna Etibritta’ (3rd volume). “ The names of Syed Martuza, Nasir Mamud and Shah Ali Rozacan be mentioned as the proper Baishnab poets in mediavalperiod.There were a hundred poets with Baishnab spirit among them,Baisnab padabali literature of the aforesaid three poets is well known”.Ali Roza was not only known as distinct personality but also a medi-tator in an age.Despite he was a saint, also experienced in Hinduismand Yogaism. Both Hindus and Muslims, for this, became disciplesof him. Joint bond of meditation of Hindus and Muslims had beenexposed in his five books (Gyan Sagar, Siraj Kulub, Dhyanmala,Tojkalandar Shat Chakrabhed). Among them, ‘Gyan Sagar’ is wellknown as a spiritual book. He attempted to coordinate Sufism of

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Islam and Yogaism of Hindu. But Ali Roza’s reputation is dependenton his Bashnab verses.A mumber of hard pads have been found in his expression. Ali Rozais seemed as an extraordinary person from these examples. Suchkind of non-communal, generous and spiritual poet and meditator isvery rare in Muslim community. Such as one body, one shadow, thereare no twos.

Ek Ton Ek Mon Achey Ekeshwar .Trijagaste Ek Kaya Ek Karatar.

Ek Prabhu Sebe Jape Sab Jeebdhar.Shah Sufi Syed Ali Roza wrote such verses combining Hindu’sYogaism and Muslim’s Sufisom which acclaimed widely.

Pem Ras BrindabanPremnanda Tarumul Premgnanda Falful

Premananda Rash MadhuKarThese compositions are being seemed easy and devoted. The poetknew extra-marital. Theory well and favoured illicit joy which is un-derstandable from these two lines.

Parakiyar Sanghe Joya premer Manash.His Radha-Krishna related padabalis are more praiseworhty and mustprove the composition of best Baishnab Poet.Banamali, Ki Hetu Radhare Bhaba vin Tomare Preme Jai DaghdaJiban Jai Nittya Radhar Madan Adhinor Radha’s repent

Ki Khene Asilam GhateNandar Nandan Bhusan Mohan

Dekhiya Maram FateKulabati Jata Nari Grihabash Dila Chari Shunia Daroon Bangshi

Swar Jati Darma Kulniti Tezi Bandhu Sab PatiNittya Shune Muralir Geeti

Bangshi Hena Shakti Dhare Tanu Rakhi Prani HareBangshi Mule Jagater Cit.

Poet Syed Ali Roza also composed a few shaktapad , one pad ex-posed heroine image of Badlina Chndika.

Austha Alankar Chandi Kari Paridhan Mahanande Laila Gouri Juddher Sayon.

Sinha Arohon Kali Hasteta KripanSmbarna Trinayani Samare Payan.

Juddhe Prabeshila Debi Manda Manda Hasi

Rakta Pale Matta Asur Karje Rashi Rashi.Braza Sundar Sannyal while going to remark on the poetic talent ofAli Roza said Allama Ali Roza was not only a lover, he was also adevotee–this remark is not out of reason.Non-communal generousAli Roza experienced spiritualism of the Hindu well.He is the egoistand philosopher .On the other hand he is a poet. Egoism and devotismare entangled to each other in his literature. The poet’s version inPadabalis is significant and remarkable.

Gahe Ali Raza Heena Radha SamaPrembhakta Nahe Deb Muni Tribuusane

Jeebjata Parival Ek Nahe SamaswarKul Bhakta Radhar Nichai

Meditation: It is a scriptual music releted book. Life delicacy of theBangalee, when was active in cooling down Bhagabat thrust throughBaishnab and Sufi movement and utilized with such way, then ourmusical arts did not get special touch. It was going on in conventionaltrend. Its proof has been spread over various books as sun ray entersinto a hole, such was seen in our music, arts and creation. Which isbeing proved in mixed rag-ragini which is six rag-thirty six, in additionto ragini such as Dhanashi Betgara, Dhanashi Deepika, DhanashiKedar and Dhanashi Dropadi and forty more music related books, ifgo through, a few parts are available such as ragai ragman or“Ragmala’’, name of harmonium is ‘ Talnam’ and ‘Ragtalmala’ nameof mixed book on rag and tal. Allama poet Syed Shah Ali Rozacomposed music in each aforementioned chapter.Exercise of musical art was established in Muslim community throughSufi community, they were an ideal is culture and music, mythologi-cal tales of essence of Sanskrit music were narrated. Muslim musi-cal thinkers created mass songs. Allama poet Syed Ali Roza in thiscontext said.

Gopta Byakta Mahamantra Rasule hote.Charibed Chouddha Shastra Karila Jagate.

Bahu Bahu Kal Shei Achila Gopate.Bhabini Bhabak Hai Shankar Sakkhate

Then: Shankar Pranami Nabi Martete Asilo.Bekat Sakal Katha Sabhat Kahila.

But one day, the Prophet did not escape without providing goptatlyand manthra at the request of Ali. But Ali did not tolerate the spirit ofthis great monthra and kept it at forest.

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Edike Manthra Shuni Compe Giri Bahe JaladharMaha Jalaka Hoila Jangle BhitoreShe Jal Kaila Jata Baher Banare

Talpane Hahumanu Mahamatta HoiyaLakshibare Lagilenta Brikkakhate Jata Hanuman

Udar Siria Kata Tajila Paran.But Gache Gache Banarer Rog (vein) Sab Rahe Tana Diya and when the springcomes music was endered all the round the poet says-

She Roge lagila Jadi Malaya Ba OKahite Lagila Tal Jantra Rao

Basanta Samir Shei Rogete LagiloRitu Rag Talnama Jantra Nisharilo

Dagar, Nagar, Dhol Kata BadhyddhaniRabab, Dotara, Banshi, Sanai BeguniVeur Kannal Jatha Ras Baddy Banga,Pinak Dumbar Benu Kartal Mridanga.

Nahabat Thangari Baddya Jathek Sangsare.Byakta Koila Hanuman Honte Kartare’

Ragtal Gopete Achila Har PashHanuman Honte Hoila Sansare Prakash

Then: Aar Din Nabi Kahe Martuzar Thain, Mantra Jatha Chari DishaDekh Tumi Jai.

Nabir Adeshe Ali Jai Bana Gela.Kata Rag Jantra Patha Bajite Dekhila.Nana Rag Jantra Dekhi Mahanande Ali

Sakal Shikhila Shaha Hridaye AkliSarinda Karila Mrita Kapi Anga AniBanarer Charma Dila Sarindar Chani

Banarer Ras Diya Raban SajaiSarindai Mantra Shaha Prasheme Shikila.

Pache Rag Tal Sab Abhyas Karila.The expressed portion indicates: Allah is Shankar or Shiba. He alsotaught Hazrat Muhammad with Bedad. 14 Guptabyakta ShashthreO Manthre. Hazrat Ali heired to this wisdom and he did not tolerateits focus and kept it in forest at the permission of the Rasul where awater reservoir was created. Drinking water of this reservoirHanuman’s sacrifice was circulated in the world with ragtal springair. And among the men, Ali is orient musician. Ali Roza cleared itthat music is the bearer of meditation and salvation of imotional sen-sation as well as spiritual asking.

Ali Hoste She Sakale Sannyasi FakireShikhila Sakal Jantra Rahila Sansare

Baber Birahe Shab Shanta Hoite ManRagtal Koil Prabhu Sansare Srijan.

Geetjantra Shuni Mahamuni Bhrama Ja EaSarba Dukkra Dur Hoi Geet Jantra Ra Ea

Geetjantra Mahamantra Boiragir KamRagjantra Mahamantra Prabhur Nij Nam

Jibjantu Jata Ache Bhuban BhitorSarba Sharme Sarba Ghate Geeter Suswar

Shate Gopta Jantra Geet Jogigane Buze.Tekarane Sarba Jeeba She Sabare Puje. Geetjantra Sufhwar BayaiJe Skale, Maharashe Bhuli Prabhu Thoke Tur Mela Shudda BhabeDubi Nrittya Kara Jai Jane Geet Rashe Maji Prabhu Thake Tar Sahe.Exercising music in the Muslim community is the outcome of Sufiinflucnce, our conception has been proved with thes lines.

Rag Nama :Sristhi Patan Gur

Beginning :Shuna Shuna Aunigan Shuna Diya uon,Sristhi Datan Kahi Shuna Bibaran.

Mahaprabhu Jakhane Aehila Ek SarNachil Utterer Dike Praduttar.

Bhanita : Ratrite Chalen Gand Ek Binsha RagHin Ali Roza Kahe Aei Mat Bhag

Ragmala: Beginning …….Ha-e Ramaner Gati.Pahcham Nasate Ha, Ee Hillol Sumati.Austam Nasate Ha, Ee Karnati Nripati.

Dui Mashe….. Chitbari Achey GatiBhanita : Shaha Keyamuddin Pade Kari Dhyan

Kahe Ali Roza Din Bhager BoyanPoet Shah Sufi Allama Syed Ali Roza composed hundreds of spiri-tual songs. His songs are very charming. Among them, following areremarkable.1) Shyam Kalare Abirate Jalere Sam Bhabna.2) Deher Maze Kaunr Mon Majila Re, chal Kanu Ebe Deshey Jai.3) Rabha Kanu Sarbatre Bilashi Rabhi Kar

Maner Majhe, Kalika Shyamer Banshi.4) Nagar Baudhuare Hauser Peeriti Keue Bhangilere.5) Bhabnare Etin Jaal, Shymaer Piritir Bhison Jaala.6) Haria Loi Gela Jatir Kul, Madaner Baushi,

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7) Luk Luk Polami Sai Luk Luk Polami.8) Dubali Dubali Jatir Kul, Darunir Baure.9) Darun Manere Bujhai Tore Guru Bine Bandhom Na Ee Sawsare.10) Bol Mo Kihale Hakik Tatre, Pohaile Loi Jaiba Dhari.11) Kala Tomai Bhalo Jani (2) Tomar Sanghe Prem kari Hoilam

Kalankini12) Praner Thakurgo Tumi Bine Bhabe Ki Amar.13) Satate Bandher Lagi Jaale Abalar Chittare14) Chare Mon Duniar Khola Pap Duniar Bhisan Jaala15) Piyahe Tumi Bine Kejane Maran Nate

Nittyabaj Shwer Nindi Ali Sama16) Gyan Sindhu Sama Shaha Keyamuddin Peer

Mohakalpa Taru Siddha Karuna Sudhir.Islam Nama : It is Islamic Sharia-based book, written in BengaliShateuakra O Joga Kalandar : Both are Yoga related books.Sristhi Pattan : Mystery of creation related book.Khabnama : It is Astrological book.Amar Singh: It is a diagnosis book. Besides, there are books relatedto herbal treatment.Ten books including Rafiqussalekin, Rahatur Ruh, Tarife Rasul (S)have been kept to his generation. But their theme is not understand-able to us.Besides the aforementioned books, different kinds of dawat, darud,Keyam Milad, Zikir, Eidul Azha khotba, Sura Fateha’s Tafsir, varoushadith, a number of books relating rules of murid & talking have beenpreserved to peermashayekhs. Bangla Academy and Bangiya SahittyaParishad published three books and a few Muslim Baishnab Padabalicomposed by Hazratul Allama Shah Sufi Syed Peer Mir Ali Roza(alias Kuanu Shah). The government should publish all of the booksof the poet with the sincere coperation of Bangla Academy research-ers peer Mashayekh, generation devotees and readers in future andthus provide perfectness to the literature of mediable period. Be-sides, it is to achieve earthly peace attaining knowledge about AllahRasul and Aulia Keram with editing his religious books. Because allhis books are related to the directives of Allah and Rasul as well asspiritual knowledge Islam Shariah. So, we seek attention of the elites,about the aforementioned issue. Bishu Mubarok’ as directed as thebest contribution of Kanu Shah ® Hazratul Allama Shah Sufi SyedAli Roza (alias Kanu Shah). Bishu Mubarak is celebrated on last of

Asharh and Poush every year, as it is applicable for pro-tariqat ofBabajan Kebla, not possible has been depicted about significance ofthe Bishu.

Mul Phul Juga Biue Kedar UttareJal Sthal Bishu Dui Aditer Ahara.Ihar Antara Aar Dui Bishu Hai

Sastha Rite Shai Bishu Ali Roza Koi.Bishu Ritu Sakele Jane Drira Mata Jiyan

Marautatha Paiba Buzite.Again : Bishu Ritu Bhagmarma Je Sakale Jane

Jion Maran Pantha Shuddha Mate ChineJion Maran Rul Shastha Ritu Mazhe

Amullya Ratan Ritu Kahe Mun Raje (Gyan Sagar)While narrating rules of Bishu, Babajan Kebla said:-

Hemanta Basanta Jadi Na Thake MilonMan Prabhu Takhane Tejiba Sinhason

Sastha Ritu Moddya Raja Hemanta Basanta.Shakti Nahi Kabi Kure Janibar AntaBishure Chaliba Loke Hoi Sabdan.

Guru Mukhe Tahar Pariman (Gyan Sagar)Ofat Day : Babazan Kebla Shah Sufi Syed Allama Ali Roza ® wentto nearness to Allah leaving the world at the age of 78 on Magh5,1199 Maghi, 19th Shawal, 1837.

Reference :1) Bangla Sahittyer Katha 2nd volume (Mediaval period)

Dr. Muhammad Shahidullal,2) Puthi Parichiti

Extracted by Abdul Karim Shahittya Bisharod.3) Banglar Sufi Sahittya4) Maddyjuger Sahittya Samaj O Songs Kritir Rup.5) Sawal Sahittya6) Maddyajuger Kabbya Sangraha.7) Bangla & Bangali Sahittya 2nd volume-Dr. Ahmed Sharif8) Bangla Shaittyer Sampurna Itibrittya 3rd paper

Dr. Ashit Kumer Bandopadhya9) Bangla Sahittyer Itihash-

Prof. Mahbubul Alam10) Bangla Sahittya Chattagramer Abadan-

Prof. Shehed Ali.11) Bangla Sahittyer Itihash Prashanga-

Azhar Islam12) Musulman Baishnab Kabi-

Braza Shundar Sannyal

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Kata Kata Shasthra Ache Trilok MajharSarba Shasthre Boise Ek Manura AntarSar Mule Shasthra Kul Chittaman DharShudu Ek Mon Shasthra Sakal BicharQuran Bali E Mon Chitta Je KoraGyan Shasthra Kare Hrida Bale TureBimal Hridoy Haite Sakal NishwareJe Jaher Man Prabhu Kara E NirmalNirmal Manete Shasthra Nishare SakalNirmalata Mantaru Jakhan JhankareAnanta Alekha Shasthra Manahanta JhareManura Shasthrer Taru Shasthra Achey DhariShasthrer Sagar Mon Shasthra Achey Bhari.Gyan Samudra Biddya Nahiun.Naha Geet Jantra Nrittya- Kini Puna pun.Man Hawe Tal Ntra Komon Hawe GeetManura Sahai Banshi Chitta Shastha Reet.Man Marleer Shwar Mon BanshiddhaniManura Raza E Banshi Sanai MurariMon She Mridanga Dhol Hrida She Jhanjri.Sarba Geet Sarba Shasthra Eshware Apne.Gahe Bahe Shune Maue Mahananda ChitMalimar Sindhu Mon Kripar Sagar.Premrash Dadhi Manananda SaroborSukher Sagar Mon Mister Bhandar.Gambir Manikkya Sindhu Kul Nahi TarPrabhur Bhandar Ratnaa Nipun Hrid EeKoti Mukhe Nishwarila Bakkya Na Uth Ee.Mahimar Maha Sarobor Mane Ghate.Lakka Mukhe Nishwurila Tilardha Na Uthey.Khamar Sagar Mon Maha Kalpataru.Mon Bastu Mahi Hwa Manura Sumeru.Mon Kam Mon Krodh Chitta Lobh MayaMon Bali Jotirmoy Mon Kaya Chyaya.

Mon Beton Mon Bhab Shahas She Moti.Mon Kal Mon Bal Bichar Nripati.Moti Narapath Hwae Moti She UjirMoti Ati Chanchalate, Moti Mahabir.Moti She Amra Puri Narak She MonMoti Hai Chandra Surya Hridoy Gagan.Moti Sindhu Mon Bari Moti Hwa E MinMon Maha Ghor Ratri Moti Hwae Din.Iblish Naradman Moti Hai Pap.Moti Pap Adhikar Chitta Dhukkha Tap.Paper Nripati Mon Punnyer SagorMoti Sarba Karma Joggya Moti She NagarJe Mone Basati Kare She Mone Ujar.Jai Moti Kharag Hai Shei Mon DharJemon Sagar Hwae Shei Moti Pani.Jei Mone Bhati Chale She Mane UjaniPhaldhare Je Moti She Moti Phal JhareJai Moti Jenta Hawe Shei Mon Mare.Mon Nari Mon Kanta Mon She Kowtuk.Mon Asha Mon Basa Mane Kare Sukh.Mon Hoi Bazar Monere Bali Hat-Jei Mon Sagar She Mon Hawe Ghat-.Mon Giri Mon Basti Mon Oai Ghar.Mon Bache Mon Kine Mon Sadagar.Moti Chinta Mon Bheeta Hriday Sahash.Mane Kande Mane Hashe Moti Abhilash.Mon Uthey Mon Bashe Mon Kara Pati.Mon Khela Mon Mela Mon Hawe Roti.Mon Jhure Mon Nidra Mon Jagoran.Mon Ghrina Mon Garba Man ApamanMon Hawe Mahananda Manura BirashMan Shradha Man Siddhi Manura ManashMoti Hawe Bhakti Ati Moti She KathinMon Istha Mon Mitra Mon Hawe Bhin

Maner Mahima (Glory of mind)Poet Ali Roza ®

Jei Bayu Shei Moti Shei Kartar.Ek Mone Karma Kare Nanan Prakar.Mon Pakkhi Asan Paban Brikka Par.Sameer Pusper Madhu Mon She Bhramar.Marut Sindhir Nire Chare Mon MeenPaban Palanke Chitta Shuta E Ratri Din.Paban Ashwar Para Chare Manura Ee.Bayu-Gabhi-Dughdha Bhekkya MotiBasur Hawe Bhae.Paban-Pakkhir Pristhcy Manura Bashiya.Muhurtek Tribhuban Berai Uria.Manura Ahere Gini Marut Je Garh.Paban Kumer Moti Kumer Sundar.Baiyuhawe Nishapati Manura Paban.Baiyuhawe Dharini Sumeru Hawe E MonJal Bine Jadi Meen Sabe Pran DhareJal Meen Bhin Hen Tabe Kahi Tare.Ek Kai Pran Hoi Jal Ar Meen.Meen Baiu Sar Ek Na Jania BhinSatti Ek Hoi Sindhu Meen Ar Jal.Bhinna Nahe Kadapi Shikar Taru Phal.Baiyu Bumi Honte Jiya Nana Taru Mon.Bas Bine Taru Sabe Na Dhare Jiban.Jei Banda Shei Mon Shei Kartar.Jei Banda Shei Mon Shei Nabi Sar.Fal Brikkha Shikar Jadi Hai Vinna VinAlatma Nar Dui Hena Tabe Pai Chin

Allah is mysteriousWriter-Ali Roza®

Dhansha Nati Sukkha Tanu Nittya Kartar.Sthula Kaya Byakta Dhansha Samastha Sansar.Dosh Dia Jagal Rakhiche Kartare.Ichha Hoila Jainta Kare Shraddhahoila Mare.Muhurtuke Nana Leela Kara Karatae.Nidra Dia Mare Loke Choitannya Ziae.Matir Jatek Tahu Kalanka BishalKhene Gyane Khene Bhram Nanan JanjalSarba Karma Ishwarer Ichhar Niyam.Uttame Adham Kare Iamannya UttamBhikkuke Nripati Kare Bhupati BhikkukDookhi Dhani, Data Dookkhi Prabhur Koutuk.Agyani paudit Kare Bodhare Oggyan.Satir Bara Ee Dosh Doshi Jane Man.Bhatare Ujani Kare Ujani Kare Mati.Seesare Subarna Kare, Rotna Kare Mati,Ujare Basati Kare Basati UjarMalin Uzal Kare Parbate SagarNirupeta Nirup Kare Mahimar GunePrabhu Jai Kare Shei Hawe TribhubaneEkkarta Trilok Charitra Tatha KareShasthre Gyani Muni Hrishi Bijhite Na Pare.Bang-Neer Kalete Chala Ee Karma NiatiCharitra Janite Tar Kahar ShaktiEk Kale Lale Pale Samastha JagatShei Kal Nij Kare Rakhiche Gopat.Byakti Rupe Jata Bastu Dekhi Sarba Loke Bhule.Antarete Gopta Thake Amullay RatanKayar Bahire Jata Micha Bibaron.Bahire Bhozon Bastu Sakal Dekha EeApane Asiba Hena Prattya Na Kar EeKkhama Prattay Na Kari Je Dookkha PaiMicha Bade MareJe Basthu Dhariche Jar Bhog Bhag BaleTar Aga She Basthu Asiba Nana ChhaleChhale Bele Gapta Byakta Hawe Niranjan.Kapater Mule Prabhu Pale Tribhuban.

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Objective and purpose of Rozaee JubaTariqat committee BangladeshAlhaj Khorshed Ullah Rozaee

(A non-political Tariqat-based spiritual Organization)What is Rozaee Tariqat Committee Bangladesh?That instability is prevailing in the world at the threshold of the 21st

century, it is, in fact, an ‘echo’ of new ‘Jaheliyat’ due to moral deg-radation of our youth community .Lack of reigious values and indifference life hereinafter. Illusory word,in fact, is a store field for us. The Allah inspired all the people of theworld to follow true and simple path remembering the Dwin as pre-scribed by him through his nominated representatives for ages. Mostof the world people have come with great human values of the Allah.But a few adopted it in practical field. As a result, the people of thisrestless world have become frustrated and conscienceless. Every-body knows that this age is proceeding towards a fatal polluted envi-ronment. Regular new grouping is being created among us. So, allMuslims should be determined to attain proper knowledge of Quranteachings and abide by the orders of our dearest Prophet (S) withregard in this condition.Ali Allah and Hakkani Alems, in present society, have been stressingfor Hedayet of Hazrat Nabi Karim (S) that means they have beenproviding definite sense of direction of the Prophet (S). We havefound Duch a Tariqat which is Elme shariat and Elme marfat in thiscritical juncture of the nation. He was Peer Noor Mohammad AliRoza ® alias Kanu Shah® who is the Imam of this Tariqat of bothknowledge (Markaz), 36 years in exile, writer of 36 languages, Islamiphilosopher and the poet of the 18th century. He passed his life aslike as the Rasul(s). He founded the life through tolerance, medita-tion and truthfulness. He was a miditator of shch high mokam that hewas able to occupy his place amongst a few throughout the world.No single defect in his life and neglgency to Sunnate Nabi evenMostahab was made. He would ask for Tariqat works after carryingout norms of Shariat. He would also say who did not obey the Shariathe could not be any Oli Peer. Thousands of devotees reached theMokam of Oli with Ruhani-Foaz-Sabak from the Seena Mubarok.Many attained faiz, in the world through spiritual internet and e-mil,at present, in Rozaee Darbar. Many got didar of Rasul(S) working inthis Tariqa whose innumerable proof is available to the Tariqat Com-

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mittee. Its concrete examples are available is Islamic preaching, DwinKhedmat, Masjid Madrasha, Islamic Pathagar Khanka, reading ofvalues, Zikir Mahfil in every week and philahthropic works etc. AsHazrat Khwaza Mayeenuddin Chisti® made temple-bound men toKaa’ba-bound with his Ruhani power, Baba Ali Roza® made path-less youths mosque-bound with his Ruhani power. Allah named de-sign is being inscribed in the heart of pro-tariqats through Twazuzurand screen of sin torn out and Ruhani power everyday bad eshathrough Morakabar. Alhaj Khorshed Ullalh Rozaee has been imple-menting the messages of great Tariqa on the organizational basisthrough ‘Rozaee Tariqat conference’. Rozaee Tariqat CommitteeBangladesh directed by Imamut Tariqat Shah Ali Roza ® of thatgreat Morshed is completely Sharia-based as well as Quran Haditheven free of defects in the eyes of Ezma and Kias. He built up“Rozaee Juba Tarikat Committee Bangladesh” like ‘Hilphul Fuzul’for saving the youth community-greatest wealth of the nation fromruination. It is a complete non-political Tariqat-based spiritual organi-zation. The name of this organization has been made after the nameof Hazrat Shah Ali Roza ®. The word ‘Juba’ has been used to in-clude the Muslim community in this organization. Tariqat means waysthat means showing right path,. The word ‘committee’ for doing worksunitedly and Bangladesh of the committee as established inBangladesh.

Valuable messages of-Peer Belayet King of four tariqa Meditator and poetAllama Hazrat Shah Sufi Ali Roza alias Kanu Shah® I don’t do any anti-sharia & Bidat work, you also refrain from it.Don’t think him as oli who can walk on fire or float in water but

does not abide by the Quran and Sunnah.Ok, disciple, you must obey norms of Sharia properly in the light of

Quran and Sunnah,And do Marefat Tariqa zikir during leisure. I embrace him as disciple who succeeds in physical, mental and

soul tests. I love all pro-tariqats and they also love me .You must come to understand Tariqat and discussion, don’t come

for prejudices or sijdah.

I got some Ozifa amanat of Babajan Shah Ali Roza, I do Amalmyself and say others to do. Jailing is a must to be a political leader, coming to Khanka of Oli

Aulia is also so for becoming Asheke Rasul.Anti-prayer can’t be the follower of this Darbar.

Importace of this committee‘Rozaee Juba Tariqat ommittee Bangladesh’, is one word, a

spiritual organization supported by Ahle Sunnat wWljamaat. Mean-ing of ‘Spiritual’ is that special knowledge by which purification ofsoul. Moulding of character, reformation of Baten and permanentwelfare is achieved. To perform organizational propaganda work ofthis Tariqa nicefully, this spiritual organization is floated. Every Tariqatfollower is prodiding sense of direction of earthly and heavenlyemancipation devoting himself in preaching this Tariqat directly orindirectly through organizational activities by inducting to this spiri-tual organization. It is not possible to reach message of Tariqat to theMuslim community without organizational activities. The Allah an-nounced in holy Kalam that “ you must grip the rope of Allah unit-edly, don’t be isolated and must recall this Neyamat which has beengiven to you by the Allah”. (Sure-Al Emran). It also said group isrequired among you those would invite for good deeds, directs forgood works and prohibit evil deeds and they are successful. HazurePak(S) announced that person is keen to avail the enjoy of heaven,he should grip the organization. So, Rozaee Juba CommitteeBangladesh is implementing holy messages of the great Allah andHuzur (S).

Principle of this committee1) Maintaining Ahle Sunnat Waljamaat based Akkida.2) Establishing mutual harmony among all members.3) Managing organizational activities on the basis of Khulisiyat.4) Proceeding with invitation in well-disciplined way on the basis of

organizational unity.5) Moulding character for achieving satisfaction of Allah and Rasul (s).

Objective and purpose of this committee1) Proceeding deviated men towards Seratul Mostakim through flour

ishing spiritual spirit and keep Ahle Sunnatwal established Jamaat.2) Freeing the youth community from moral degradation.

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3) Encouraging in good works and counseling to refrain from evildeeds.

4) Protecting society from obscenity.5) Ensuring earthly and spiritual welfare.Programme of this committee1) Implementing mosque-based monthly Mahfil.2) Arranging training of Sahih Quran and Namaz based on unit

located library.3) Implementing city based Tariqat Mahfil.4) Reading and presenting to others-Monthly spiritual world.5) Attending yearly great Rozaee Tariqat conference.6) Attending weekly Rozaee Tariqat conference of Khankah.7) Celebrating annual Bishu and 6- month Bishu.8) Holding holy Eid-e-miladunnabi on 9th Muharram at night.9) Holding holy Miladunnabi (s) Mahfil on 4th Rabiul Awal at night.10)Celebrating holy Merajunnabi on 26th Rajab at night.11) Reaching message of Tariqat to Muslim world through write ups.12)Offering Tariqat Azifa in proper time, making Namaz Kaza, not

telling a lie and refrainng from bribe-interest and criticism.13)Not making quarel with religion.

Directions or Rozaee HuzurIslam is the religion of peace. There is no place of homicide, mili-tancy and bombardment. Killing of men in the name of religion is sin,it is the Eemani liability of all muslims to discard such Akkida andkeeping native land Bangladesh pacify. They are the enemy to Islamwho do such works, they are the Zionist agents and they are en-gaged in inviting America to this country.So let we make our life happier participating in this beautiful age-befitting management of the Rozaee Tariqat Committee. RozaeeDarbar is a bright example of that Tariqat which is able to providenice path and light to dark human society by genuine peer aulias.Great Ali Shah Ali Roza(s), by the grace of Allah, is a bright ex-ample. We can say it with challenge that Rozaee Juba Tariqat Com-mittee Bangladesh, an organization nominated by the Allah & theRasul could free the country and the nation from existing great crisisbringing the misleading Muslims particularly the youth community tothe Allah and the Rasul (s) only. Let we follow the ideals of Ali Roza® and adopt his faiz, barkat and neyamat and be inducted in thisspiritual organization and thus open the door of earthly welfare andemancipation hereinafter. May Allah give us definite path (AmeenSumma Ameen).

Partial implemented projects ofRozaee Tariqat Committee Bangaldesh

1) Siddiqe Akbar Jame Mosque- one (2000-musalee capacity).2) Kankaye Khorshedia.3) Hazrat Shah Ali Roza Ekramunnur Forkania.4) Shah Ali Roza Sharaftunur Nooramikhwana.5) Hazrat Shah Ali Roza Islami library- one6) Publication cell-one.Which published so fara) Shajra Sharif B) Darude Mostafa (s) C) How to offer Namaz D)Tariqat Jibon E) Qurbaner Ma’sala F) Antardristi G) Islam O RajnitiH) Babajzher Jibani I) Rozaee Geeti J) Tafsire Rozaee K) FitnayeSazzal L) Eemanor Shersthasampad.7) Distribution of Kafin cloths of dead persons.8) Circumscizing orphan and poor children,9) Tree plantation.

Projects under future planning ofRozaee Juba Tariqat Committee Bangaldesh:

1) Hazrat Ekramun Noor Imam Training Project-One.2) Hazrat Sharfaftun Noor Charitable Dyspensary –one3) Madrasha and Darshe Nezami.4) Relief & Rehabilitation Fund-one (Service to distressed humanity)5) Rozaee Sufi Research Center.6) Monthly Spiritual World (Newspaper) Tariqat Shah Sufi Syed

Ekramul Hoque Rozaee (MGA), grandson of Babajan Kebla andpresent Sazzadanshil Rahnumaiye Shariat can be visited at BishwaNoor Manzil in everyday morning. Our dearest Murshid Shah SufiSadhak Shahjada Alhaz Syed Muhammad Khorshedullah Rozaeealias Rozaee Huzur (MGA) can be visited on every Friday and11th of each moon.

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