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1 Water Argumentation for Multispecies Ethics in Quantum Storytelling Abstract for 9 th Annual Quantum Storytelling Conference Dec 15-17 2019 in Las Cruces New Mexico https://davidboje.com/quantum David M. Boje Abstract We are watery beings on a watery planet whose freshwater is running low because of global heating changes to the water cycle because of human activities. Freshwater supply is going to influence food and water security around the world. How can quantum storytelling contribute to mitigating this global problem? I propose that we need to develop a way of doing argumentation that brings Tamara-Land (Boje, 1995) from storytelling organizations (Boje, 2008) to planetary storytelling level of analysis. Stephen Toulmin’s ‘argumentation is explored was a way for grounding claims in the quantum realm of spacetimemattering of the global water crises. Following Donna Haraway (2016) ‘multispecies storytelling’ changes our ethic from humancentric water storytelling to multispecies water storytelling. I contribute a Toulmin’s approach to ‘True Storytelling’ with grounds, initial claim, warrant, rebuttal, verifier, and qualifiers to arrive at final conclusion: a new water ethic is needed for Gaia. We need to return water to the public good, for all species to have life. Key Words: Tamara-Land, Quantum Storytelling, Multispecies Storytelling, & Water Ethic We are watery beings. We are not a body, but rather 37.2 trillion living cells, all craving water for life, and we are walking climate colony of cells, exchanging with the colonies of living cells in our environs at a quantum level. We are watery beings on a watery planet. Our watery planet has very little freshwater and an abundance of saltwater, and all this water is getting polluted. The whole water cycle is being transformed by climate change that is beginning to be relanguaged and restoried as global heating. My purpose is to sketch the ‘self-correcting’ approach to ‘storytelling science’ and develop several argumentation aspects for quantum storytelling (Boje, 2012; Boje, 2014). I draw upon Boje and Rosile’s (in review) new book that develops ‘self- correcting storytelling science’ that has already been the method basis for six dissertations done or will be completed soon (Mark van der Klei, Sabrina Dadder, Mabel Sanchez, TK Thomas Kleiner, Jim Sibel, and Russ Barnes). Self-correcting induction methodology can be used in storytelling conversations, fieldwork studies, or in conducting experiments into praxis, and it can be used in conducting practice changes that create new bets on the future. In doing ‘little s’ ‘storytelling science’ it is not at all about a single or multiple cases, but rather doing ‘self-correcting storytelling science,’ in a series of ‘abduction-induction-deduction’ (A-I-D) cycles of self-correction inspired in the work of Charles Sanders Peirce, Hannah Arendt, Karl Popper, Henri Savall, and Jean-Paul Sartre. The point we are making in self-

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WaterArgumentationforMultispeciesEthicsinQuantumStorytelling

Abstractfor9thAnnualQuantumStorytellingConferenceDec15-172019inLasCrucesNewMexicohttps://davidboje.com/quantum

DavidM.Boje

AbstractWearewaterybeingsonawateryplanetwhosefreshwaterisrunninglowbecauseofglobalheatingchangestothewatercyclebecauseofhumanactivities.Freshwatersupplyisgoingtoinfluencefoodandwatersecurityaroundtheworld.Howcanquantumstorytellingcontributetomitigatingthisglobalproblem?IproposethatweneedtodevelopawayofdoingargumentationthatbringsTamara-Land(Boje,1995)fromstorytellingorganizations(Boje,2008)toplanetarystorytellinglevelofanalysis.StephenToulmin’s‘argumentationisexploredwasawayforgroundingclaimsinthequantumrealmofspacetimematteringoftheglobalwatercrises.FollowingDonnaHaraway(2016)‘multispeciesstorytelling’changesourethicfromhumancentricwaterstorytellingtomultispecieswaterstorytelling.IcontributeaToulmin’sapproachto‘TrueStorytelling’withgrounds,initialclaim,warrant,rebuttal,verifier,andqualifierstoarriveatfinalconclusion:anewwaterethicisneededforGaia.Weneedtoreturnwatertothepublicgood,forallspeciestohavelife.KeyWords:Tamara-Land,QuantumStorytelling,MultispeciesStorytelling,&WaterEthic

Wearewaterybeings.Wearenotabody,butrather37.2trillionlivingcells,allcravingwaterforlife,andwearewalkingclimatecolonyofcells,exchangingwiththecoloniesoflivingcellsinourenvironsataquantumlevel.Wearewaterybeingsonawateryplanet.Ourwateryplanethasverylittlefreshwaterandanabundanceofsaltwater,andallthiswaterisgettingpolluted.Thewholewatercycleisbeingtransformedbyclimatechangethatisbeginningtoberelanguagedandrestoriedasglobalheating.

Mypurposeistosketchthe‘self-correcting’approachto‘storytellingscience’anddevelopseveralargumentationaspectsforquantumstorytelling(Boje,2012;Boje,2014).IdrawuponBojeandRosile’s(inreview)newbookthatdevelops‘self-correctingstorytellingscience’thathasalreadybeenthemethodbasisforsixdissertationsdoneorwillbecompletedsoon(MarkvanderKlei,SabrinaDadder,MabelSanchez,TKThomasKleiner,JimSibel,andRussBarnes).Self-correctinginductionmethodologycanbeusedinstorytellingconversations,fieldworkstudies,orinconductingexperimentsintopraxis,anditcanbeusedinconductingpracticechangesthatcreatenewbetsonthefuture.Indoing‘littles’‘storytellingscience’itisnotatallaboutasingleormultiplecases,butratherdoing‘self-correctingstorytellingscience,’inaseriesof‘abduction-induction-deduction’(A-I-D)cyclesofself-correctioninspiredintheworkofCharlesSandersPeirce,HannahArendt,KarlPopper,HenriSavall,andJean-PaulSartre.Thepointwearemakinginself-

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correctingstorytellingconversationmethodistowriteitdown,writeouttheabductions-inductions-deductionsasyougo,doitBefore,notposthoc,after-the-fact(Boje&Rosileinreview,boldness,ours).Themethodiscompletelydifferentformtheusualsemi-structuredinterviews,followedbya‘stack-and-bake’themeanalysisofallthetranscriptsinordertotakeawayatypology.Semi-structuredinterviewsareformsofinterrogationwheretheinterviewerattemptsaridiculousnon-bias,bykeepingtheirownstorytellingsilentandsecret.Itisnotreallyco-inquiry,notreallyaconversationthatexplores.

Thispresentationisinthreeparts,(I)whatisself-correctingstorytellingscience,(II)howitappliestoanalyzingandinterveninginglobalwatercrises,and(III)discussionofhowself-correctingcomparestoothertheoriessuchasFisher’s‘NarrativeParadigmTheory’(NPT),andendingwithroleofself-corrrectingstorytellingscienceinTrueStorytelling.

PARTI:Towardsa‘self-correctingstorytellingscience’

We(Boje&Rosile,inreview)proposeawayofdoingastorytellingmethodologycalled,“self-correctinginduction”fromtheworkofCharlesSandersPeirce(1933-1937,5.58),whichhereaftermeansVolume5,section#580):“Inaninductionweenlargeoursampleforthesakeoftheself-correctingeffectoftheinduction.”Justbefore(5.579)Peirceexampleshisenthusiasm,“Soitappearsthatthismarvelousself-correctingpropertyofReason,whichHegelmadesomuchof,belongstoeverysortofscience,althoughitappearsasessentialintrinsic,andinevitableonlythehighesttypeofreasoning,whichisinduction.”

Thisisaslidefromapresentationin2018inNewZealandbyMarkvanderKlei.

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Figure1:SlidebyMarkvanderKlei(usedbypermission)

TheMāoriword‘ahau’hasnodirectEnglishtranslation.CloseasIcancometoit,itis“Me”or“I”,doingsoul-searching,andself-reflectionbeforeenteringastorytellingconversation.Thisbeginsthefirstphaseofstorytellingconversationmethodofself-correctingsequenceofencounters.Insecondphase,asdepictedinvanderKlei’sresearchhehadaconversationalinterviewwithtwopeopleondifferentoccasionsandsoughtoutarefutingstorytellingconversationonemoreperson.Inthirdphase,therewerethreepersonshehadstorytellingconversationswith,andbeganarefutingconversationwithanotherperson,whowasjoinedbyacolleague(1+1).Inthefourthphase,fourseparatestorytellingconversationswithexperts,andarefutingconversationwithanotherperson.Inthefifthphase,threeseparatestorytellingconversationswithexperts,andapersonjoinedbyanotherperson(1+1)inarefutingconversation.Notshownisafinalphase,inwhichMarkgetsasmanypersonswhocaretocome,togetherforafocusgroupconversationinwhichMarksharestheclaimsandconclusions,theverificationsandrefutationsofthetheoryhedevelopedinhisstudy.InMaoriculture,youdon’tdosemi-structuredinterviews,ratheryouputyour‘skininthegame’anddoabackandforthstorytelling.

CriticsofthesolutionsproposedbytheUnitedNations‘IntergovernmentalPanelonClimateChange’(IPCC)andvariantsofGreenNewDeals(GNDs)areaskingthatweturntoKarlPopper.

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“Serious’proposalsforresolvingenvironmentalissuesleapoverthe(Karl)Popperianobservationthatanystatisticaloutcomecanbeundonebyredefiningthevariables,toavailthemselvesofthescientificstatureoftechnologicalreasoning.Thisistomakethepointthatwhatisrigorousargumentationinonedimensionisignorantdelusioninanother.Lestthisreadas‘anti-science,’Popperwastryingtosavesciencewiththeobservation.Threeofthefourscenariostokeeptheriseinglobaltemperaturesatorbelow1.5degreesCelsiuspresentedbytheIPCCintheir2018paperrequire‘negativeemissions’technologies—methodsofactivelyremovingcarbonfromtheatmosphere.Someofthese,likereforestation,aresuperficiallyattractivetotheenvironmentallyinclined.Theproblemscomeboththroughthefineprintandthefocusonclimateratherthantheenvironment”(CounterPunch.com).1

The‘negativeemissions’technologies’(NET’s)havemostlynotbeen

inventedyet,andthefewthatareavailable,suchastreeplantations,have(hiddencost)environmentalimpacts.Popper(1963)advocatedacombinationofconjectures(verifications)andrefutations(attemptstofalsifytheories&propositions).

OneofourQuantumStorytellingConferencefrequentpresentersiscriticalofKarlPopper(1935/1959/1992/2000’Popper,1963;Popper,1972)fornotdealingwithauxiliaryassumptions:Popperdoesfalsification(refutation)toproveatheory(deduction)inreactiontoitsobservations(inductive),butismissingtheAuxiliaryAssumptions(onlytestingsomeassumptions,whileotherassumptionsgountested).

ThegoodnewsforthisconferenceisPopper(1956/1982)wasworkingoutthequantumtheoryimplicationsforhisworkonlogicofscientificdiscovery.AfullreviewofPopper’sworkisbeyondthescopeofthispresentation.Somehighlightswillhelp.Popper(1956/1983:20)hadahumilityforfallibilismofscience,theroadofdiscoverydoesnotend.Popperbelieved,sciencecantestoutideasfrommetaphysics.Peirce(1931/1960:vol.6)isalsofocusedon‘scientificmetaphysics’,andinvol.5(section#587)includesquantumtheory,“sothatasfaraspurelyinductiveevidenceisconcernedweareveryveryfarfrombeingentitledtothinkthatmatterisabsolutelypermanent.”Popper(1956/1983)alsoquestionedarealismapproachtoscience.Peirce(1931/1960:8.110)concerningtherelationofscience,mathematics,andmetaphysics,saystheysharethisreasoningbypre-conceivedidea,that“neverreachesanyconclusionatallastowhatisorisnottrueoftheworldofexistencesThemetaphysician,ontheotherhand,isengagedintheinvestigationofmattersoffact,andtheonlywaytomattersoffactisthewayof1CounterPunch.com“Sept27,2019ClimateChangeandTechnology”byRobUrie,accessedSep292019athttps://www.counterpunch.org/2019/09/27/climate-change-and-technology/

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experience”,andsuchistheontologicalmetaphysicsofthisAmericanPragmatist.Popper(1978)focusedondifferentvaluesofdifferentworld(communities).Inhis(1945/2008’1945/2012;2008)workPoppersoughtanOpenSocietythatwouldnotrepeattheerrorsoffascisminWWII.

TestsproposedbyC.S.PeirceandPeirceare(1)criticalreflectionsontheory(2)[conversational]interviewswithothers,(3)studyingscienceaboutit,&(4)doingexperiments,andusingthesetocorrectabductions,deductions,andwhatyoudoininduction.However,bothdonotadequatelydealwithTrafimow’s(2012)‘auxiliaryassumptions’inwhatPeircecallstheabduction-induction-deduction(A-I-D)triadic,whichisalsoadvocatedbyHenriSavallandcolleagues,inSocio-EconomicApproachtoManagement(SEAM)(Boje,2017b,2018a,2019b).

Figure2:Abduction-Induction-DeductionTriadicofC.S.Peircewithannotated

quotesforhiswriting(Key:2isvolumenumberof1931/1960collectionofPeirce’swritings,andthesecondnumberissectionnumber)

Elsewhere,Peirce(1931/19602.729pp.455-456,boldnessours)adds,“Nor

mustwelosesightoftheconstanttendencyoftheinductiveprocesstocorrectitself.

WecanapplyDavidTrafimow’s(2012;Trafimow&Uhalt,inpress)‘AuxiliaryAssumptionsto’GlobalWarmingandWaterStorytelling:

Theory(T)Humanactivities(p)causeGlobalWarming(q)Observation(O)–planetwarmingupAuxiliaryAssumptions(As)FALLACYOFAFFIRMINGCONSEQUENTMajorPremise:TàOifcapitalism,thenglobalwarmingresults

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MinorPremise:OitiswarmingtemperatureConclusion:TisTrue:Itscapitalism,ofcourse

Figure3:RenditionofTrafimow’sAuxiliaryAssumptionsinrelationtoTheory

Development(Boje,2019)Auxiliaryassumptions,accordingtoTrafimow(2012),areselectively

includedinparticulartheories,andinthemethodstotest.Imakethepointthatintheuniverseofboth/and(bothqualitativeandnumeric/quantitative)multiplicities,therearevarioustheories(&predictions)eachwiththeirownassumptions,butdonottapallthepossibleassumptions.Therefore,self-correcting,phasebyphase,canbedone,tocheckthemout,oneorafewatatime.

Popper’s(1963:318trial-and-errormethodofsciencezigzagcanbecombinedwithPeirce’sself-correctingmethod,andSavall(&colleague’s)workonA-I-Dtriadicinterventionsthatcanbehelpfulindoingstorytellinganalysisandrestoryingtransformationwork.Popper(1972:243)providesthistheory:

PS1èTT1èEE1èPS2• PS1=Problemsituation,initialresponse• TT1=Tentativetheories(conjectures)• EE1=Erroreliminationbytesting• PS2=Problemsituation,theoriessurvivingrefutationprocess

Popper(1994)recommendswenottreattheoriesby‘TheMythofthe

Framework’.Popper

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Figure3:SirEcclesnotesonKarlPopperLecture,

NewZealand1940

AbovedrawingsarebySirJohnCarewEccles(1945)fromnoteshetookononPopper’s1940LecturesonPrinciplesofScientificMethod.PopperarguesinalectureinNewZealandgiven1940,thatzigzagpiecemealsocialexperimentsrelyingonthescientificmethodbyanattitudeofhumility,fallibility,anda“readinesstolearnformmistakes”andmake“smallexperiments”by“agreatnumberofpiecemealadjustmentstothevariousparts”of“agreatnumberofexperiencesispreferabletotheleadershipofthe“megalomaniatyrant”(Popper,2008:p.61).WefindthatPopperwouldagreewithPeirce(1931/1960:7.114)writingon‘scientificmethod’“Itistheposthocergopropterhocfallacy’by‘posthoc’reducingAbduction(metaphysicalguesses&hypotheses)totheInductive(experiences&observedfact)andclaimingDeductivetobeuniversalthatisthefallacyofinquiry.

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PARTII:HowthisappliestoWaterStorytelling(Boje,2018b)

Figure5:PeakWaterCrisesbeforeWaterApocalypse

KennethandI(Boje&Mølbjerg-Jørgensen,2018)havewrittenaboutthepeakwaterovershoot,howthreepeakwatercrisesareunfolding,andwithoutchangestoenvironmentallyresponsiblebehaviorwillresultinwaterapocalypse.

Climatescientistssignedoffona‘secondnotice’warninghumanitythatthe

gameishighrisk(Rippleetal.,2017;Boje,2019a,2019c).PresidentTrumpiswhatPopper(1956/1983:304)wouldcallan“inductivegambler”cuttingoutwater,air,andforestprotectionsthatarehighrisk[antenarrative]‘betsonthefuture.’

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Figure4:ArgumentationinaGlobalTamara-Land

TheabovefigureisawaytointegrategraphicallyaTamara-Land(Boje,

1995)scaledtothelevelofglobalwatercapitalism(Boje,2017a)thatweareallwithin,andwaysofdoingargumentationbasedonStevenToulmin’s(1972)andcolleagueswork(Toulmin,Rieke,&Janik,1980).Wecannotescapecapitalismapproachestotheprivatizationandcommodificationofwater,evenifwehaveourownrainwatercollectionsystem,reuseit,usegreywater,andsoon.Everyproductandserviceofcapitalismusesnotjustdirectwater,butthevirtualwaterofenergy,machines,supplychains,transport,etc.Wehavegonepastpeakoil,peakcarbon,andnowarepastpeakwater,asittobecomesscarceandscarcerwithglobalheating.Mygrounds:watercapitalismisgrowingdespiteeffortsbytheUnitedNationssustainabledevelopmentgoals(SDGs)andtheEuropeanUnion’sAgenda2030tokeepaverageglobaltemperaturefromeclipsing1.5degreesCelsiussincetheindustrialrevolution.TheUNandEUinitiativesaroundwater,carbon,andtemperature,tocontroldesertification,deforestation,andsoon,hasbeencolonizedbytwocorporatenarrativesofdenialanddelay:triplebottomline(3BL)andcirculareconomy(CE)(Boje,2016).Thetwoarenotindependentormutuallyexclusive.CEisakindof3BLlogic,wherecontinuedcapitalismgrowthisstoriedaspossiblebyturningtotechnologiessuchasrenewableenergyforelectricity,electrictransport,carboncapture,andattemptsto‘ReduceEmissionsfromDeforestationandDegradation’(REDD)havefailed. DiscussionandConclusions

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Howdoes‘self-correctingstorytelling’methodandtheorycomparetoWalterFisher’s‘narrativeparadigmtheory’(NPT).Ifitsnodifferent,thenwehavesomerealproblems.WalterFisher’s(NPT)hastwotestsof‘narrativerationality’:2

1. Probabilitydefinedaspeople’sinherentstorylisteningskills(orcompetenceinevaluatingstories&storytellers).IsthisTruestorytellingorsomekindofmake-believefantasy?

2. Fidelitydefinedasstorylistenercomparingandevaluatingwhattheyhearinsomeoneelse’storytellingagainsttheirownsimilarexperiencesandbeliefsystems.

Ihaveofferedthiscritiqueinpriorwork(Boje,2012b,2015)whichIwillsummarize:1. ‘homonarrens’isahumancentricdeclarationthatonlyhumansarecapableof

storytelling.DonnaHaraway(2016),bycontrast,imagines‘multispeciesstorytelling’andWilliamJames(1907)how‘thingstellstories.

2. Notallhuman-discoursefollowsNPTargumentativeform.Fisher’sreferencetosubtextofstoryteller’sandstorylistener’swaysofdecidingtrueandfake.

3. Ignoresstoryableandunstoryableeventsinstorytelling(e.g.trauma).4. Therearedifferentcompetenciesofstorytellersanddifferentcompetencies

ofstorylisteners.WalterBenjaminsaysstorytellingcompetencesarecomingtoanendinmoderncapitalism

5. Fisherprovidednospecificsonhowtomakechoicesbetweentrueandfakestorytellingprobabilityorfidelity.

6. Finally,thestorytellinglogicofgoodreasonsisinadequatelydevelopedbecauseitfailstoconsiderhowvaluescanbepresentedinstorytellingargumentsandoncepresented,the‘relativeworth’ofone(oftenunstated)valueagainstanother

Totheextentthatself-correctingstorytellingscienceanditsargumentation

applyingToulmin’swork,solvesthesesixproblems,itisastepforward.TotheextentitincorporatesTrafimowconcernforauxiliaryassumptions,itisastepbeyondNPT.

But,doesself-correctinggetusto‘TrueStorytelling’(Boje,Larsen,&Bruun,2017;Boje,Laren,&Bruun,inpress,Boje,2019b)?

2Fisher’s(1984,1985a&b,1989).SlideissummaryofBoje(2012,2015)

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Figure6:TrueStorytelling

SevenTrueStorytellingPrinciples

1. Truth:Youyourselfmustbetrueandpreparetheenergyandeffortforasustainablefuture

2. Makeroom:Truestorytellingmakesspacesrespectingthestoriesalreadythere

3. Plot:Youmustcreatestorieswithaclearplotcreatingdirectionandhelppeopleprioritize

4. Timing:Youmusthavetiming

5. Helpstoriesalong:Youmustbeabletohelpstoriesontheirwayandbeopentoexperiment

6. Staging:Youmustconsiderstagingincludingscenographyandartifacts

7. Reflection:Youmustreflectonthestoriesandhowtheycreatevalue

We(Boje,Larsen,&Brunn,2017)developedtheprinciplesasawaytogetcommunitiesofpractitioners,closertotruestorytelling,byrefutinganddeconstructionthefakestorytellingofgreenwashing,especiallyprevalentinthesustainabilitymovement.Truestorytellingisanethicalposition,awayofdoing

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dialoguesamongactors,includingGaialogues,3togettowaysofmakingthesituationbetter.Whilethereisnoabsolutetruth,thereisanontologicalreal,inwhichwaterandcarbonbudgetsarebeingnotonlyoverdrawnbutcontinuedratesofcapitalismgrowthwillleadtowaterandcarbonbankruptcy.Unlesswecanturntoanecologicallyandsociallyresponsiblecapitalism(Boje,2018a)orsomethingbeyondcapitalismthatactuallylowerstheoutputofcarbonandconservesavailablefreshwaterforallspecies,notjusttherichesthumans,ourgrandchildrenwillexperiencenotonlyglobalheating,butanexistentialevent,thewaterapocalypse(Boje,2019c,inreview).ReferencesBoje,D.M.(1995).Storiesofthestorytellingorganization:Apostmodernanalysisof

Disneyas“Tamara-Land”.AcademyofManagementJournal,38(4),997-1035.

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forChangeManagement?JournalofChangeManagement,accepted7/22/2011,Vol.12(3):253-271.OnlineaccessedMar112019athttps://davidboje.com/vita/paper_pdfs/JCM_BojeReflections_July212011.pdf

Boje,D.M.(2012b).QuantumSpiralsforBusinessConsulting.Unpublishedms.

Accessedathttps://business.nmsu.edu/~dboje/448/QUANTUM%20SPIRALS%20for%20Business%20Consulting%20a%20book%20by%20David%20M%20Boje%20July%209%202012.pdf

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age.London:Routledge.Boje,D.M.(2015)QuantumPhysicsofStorytelling.Unpublisedms.

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Boje,D.M.(2016).CritiqueoftheTripleBottomLine.Pp.181-198inGraceAnnRosile(ed.)TribalWisdomforBusinessEthics.Bingley,UK:EmeraldGroupPublishingLimited.

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Peron,Michel,Zardet,Veronique,&Bonnet,Marc.SociallyResponsibleCapitalism.London:Routledge.Citingfromhttp://davidboje.com/vita/paper_pdfs/PrefaceBoje-AfterTLHeditingApr142017.docx

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