Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

ב

YaHuWaH

ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM

with all your heart, and with all your being, and with all your

might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

1. Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my

name,

2. was not well known (famous) to them.

3.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In

the covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone,

be protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time

and again, that's a matter of building a relationship. You need not

have an advanced degree in any subject, need not have memorized

Scripture from beginning to end, but instead

Be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly.

In praying, don’t use vain repetitions, as the Gentiles do; for they

think that they shall be heard for their much speaking. Therefore

don’t be like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t

darkness. If therefore your whole body is full of Light, having no

part dark, it shall be wholly full of Light, as when the Lamp with its

bright shining gives you Light.”

ב

With this in mind, heart soul and strength let us study together in

the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light

so many can see from afar. The topics we have chosen are addressed

to Jew and Gentile together. We do this because that is what the

Bible does. This opens the window to make more sense of what

Scripture tells us!

In the secret place is plain language, something simple to read. This

is a mere starting place for deeper consideration.

If the Raukh of

has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will

wear down the pure ones of the Most High Ones, and it will try to

change set times (Festivals) and Law, (Lawlessness) and they shall be

granted into its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which

says: “You shall surely hear, but you shall not understand; and you

shall surely see, but you shall not perceive! For the heart of this

people has grown thick, and they do hardly hear with the ears, and

they have shut their eyes, lest they should see with their eyes, and

with their ears they should hear, and their heart should understand,

and they should return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down,

worship) them, and serve them which Hashem Aloheicha hath divided

unto kol HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be

impelled to bow down to them or enslave yourselves to these

[things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so

attractive, because it makes them think they can be gods too. We

can only understand what

Allows us to know about Himself, and we cannot control what we

cannot comprehend. Apportioned: divided, assigned, distributed;

Aramaic, "designated to serve". I.e., He gave them to all the nations

and they are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an

Am Nachalah (a people of inheritance), as ye are yom hazeh.

Deut 4:20.

"But

has selected you, and brought you out from the crucible of iron--

from Egypt--to become His own--for the purpose of being a people

[that are His own] prized possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be

consumed immediately. Egypt completely used them up, while feeding

them—like pack animals. Even the products forged of iron there—

chariots—were used to kill them. Now they were going to a place

that would serve them rather than consuming them. Nothing in the

Tabernacle was made of iron;

Had no use for it at this point. Prized possession: How awesome!

Why throw away such a rare privilege and settle for something that

the nations all stoop to--nations that He considered a mere drop in

the bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as

dust of the scales; surely He taketh up the iyim (islands) like fine

dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on

the balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies,

within those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the

Melachim of YahuwDah had ordained to burn ketoret in the high

places in the towns of YahuwDah, and in the places around

Yerushalayim; them also that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and

to the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and

those who burned incense to Baʽal, to the sun, and to the moon, and

to the constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by

the chamber of Natan-Melech the saris, which was in the colonnades,

and set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah

had given to the sun, at the entrance to the House of

By the room of Nathan-Melek ̱ the eunuch, that were in the court.

And he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the

yarei'ach, and all the tz'va haShomayim, whom they have loved, and

whom they have served, and after whom they have walked, and whom

they have consulted, and whom they have worshiped; they shall not

be gathered up, nor be buried in a kever; they shall be like domen

upon the surface of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host

of the heavens, which they have loved and which they have served

and after which they have walked, which they have sought, and to

which they have bowed themselves. They shall not be gathered nor

buried; they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about

five and twenty ish, with their backs toward the Heikhal Hashem,

and their faces toward the east; and they bowing down toward the

east worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk ̱al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk ̱al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken

as creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

The remnant

Here is the endurance of the set-apart ones, here are those

guarding the commands of Aluahiym and the belief of

YaHuWsHua. And the dragon was enraged with the woman, and he

went to fight with the remnant of her seed, those guarding the

commands of Aluahiym and possessing the witness of meshiakh

Ye are those who once were

“Lo’-`Ammíy” (Not My people)

But now are YHWH’ people; those who were

“Lo’-Ruchâ´mâh”(Not pitied)

but now received mercy.

Today if you hear his Voice (test the Raukh)

[Paraphrase of Howshë´`á 2: 23

His Covenant offered to you (yes you) Today;

Becoming a part of the Nation of Y’Ishra’al, accepting the truths

“So I will sow her for myself in the Land, and I will pity Lo-Ruhamah [No-Pity], and I will

say to Lo-Ammi [Not-My-People], ‘[Now] you are my people.’ And He will say, ‘My

Äluahiym!’”

No Pity: LXX, not loved. You are: singular here. He is speaking to one man—not just

Hoshea’s son, but the reunited Y’Ishra’al

Shemot. 24:3;

So Moshe came and recounted to the people all the words and all the legal rulings, and all

the people answered with one voice and said, "We will carry out all the words which YHWH

has spoken!"

With one voice: they were acting "as one man".

They had only heard a small part of what YHWH had to say, and they already expressed

willingness to obey it all. It was honorable to make such a promise before they even knew

all it would entail, but they would not turn out to be consistent in doing so.

Ezra 3:1;

Now as the seventh month was being reached, the descendants of Y’Ishra’al who were in

the cities assembled themselves like one man to Yerushalayim.

As one man: A counterfeit of this was attempted at the tower of Bavel, but as the

returning Y’Ishra’alites eagerly returned to YHWH’s Torah, unity was allowed to stand. In

fact, it was a necessary step in order for the altar that was being built to have any reality

behind it, for it is a picture of the united forerunners of Yishra’â’l’s return—in our day as

well.

Neh. 8:1

And all the people assembled themselves like one man into the open [plaza] that is I front

of the Water Gate, and they told Ezra the scribe to bring the book of the Torah of

Moshe, which YHWH had put Y’Ishra’al in charge of.

And the restored ’Âthâ´m with YaHuWsHua’ as its head. After with joy He brings back

the sheaves sown in tears around the world (since He hated to scatter our ancestors so

far,

Tehillim126:6

He who goes out weeping, carrying seed for sowing, will certainly come again with joy,

carrying his sheaves. He will plant the seed from that harvest back in their proper Land.

First General Letter of Këph 2:9

Now ye are a chosen tribe, a Kingdom priesthood, a pure nation, a

people for an acquisition, so that ye might celebrate the manly

valors of the One Who called you out of the darkness into His

wonderful Light!

Being Part of the Nation we all must be on the same Page

Why do world religions come knocking on my door, especially around

Easter, have they not the same scriptures as I, does it not say

plainly do not go from door to door, but to those I send you too,

which backs up the words;

it is not you who called the father, but he called you

The most important criteria is that you love YHWH with all your

heart, have been Immersed in the Raukh HaQodesh with the

evidence keeping the Written word in the scriptures, and have fully

surrendered your life to YaHuWsHua

Seeking the truth is no light matter, a good measure is to follow the

WORD in all its endeavor’s

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

One of the shadows from the Righteous Tree is to contend for the

truth once given to the Set Apart Ones in the beginning of his

.

(Yes YHWH has an Assembly in this world, Aluahiym speaks of those

in the Raukh among us, who walk in the Raukh of Truth has written in

scripture. This is the set apart (anointed among the gentiles) who

keep the Commandments of YHWH, acknowledging the testimony of

the WORD, and the PROPHETS. Who are today the

Raukhual Assembly of YHWH

1 Këph 2:1

Having put aside, then, all evil, and all deceit, and hypocrisies, and

envying’s, and all evil words, as newborn babes, desire the

unadulterated milk of the Word, in order that you grow by it, if

indeed you have tasted that the Master is good.

Being set apart is in being anointed in the name of YaHuWsHua, and

receiving of the Raukh HaQodesh through the hands of the Elders

Drawing near to Him, a living Stone – rejected indeed by men, but

chosen by Äluahiym and precious –you also, as living stones, are being

built up, a Raukhual house, a set-apart priesthood, to offer up

Raukhual slaughter offerings acceptable to Äluahiym through

YaHuWsHua HaMeshiakh. Because it is contained in the Scripture,

“See, I lay in Tsiyon a chief corner-stone, chosen, precious, and he

who believes on Him shall by no means be put to shame.” This

preciousness, then, is for you who believe; but to those who are

disobedient, “The stone which the builders rejected has become the

chief corner-stone,” “A stone of stumbling and a rock that makes for

falling,” who stumble because they are disobedient to the Word, to

which they also were appointed.

But you are a chosen race, a royal priesthood, a set-apart nation, a

people for a possession, that you should proclaim the praises of Him

who called you out of darkness into His marvelous light,

Who once were not a people, but now the people of Äluahiym; who

had not obtained compassion, but now obtained compassion? Beloved

ones, I appeal to you as sojourners and pilgrims, to abstain from

fleshly lusts which battle against the life, having your behavior

among the gentiles good so that when they speak against you as evil-

doers, let them, by observing your good works,1 esteem Äluahiym in a

day of visitation. Be subject to every institution of man because of

the Master, whether to the sovereign as supreme, or to governors,

as to those who are sent by him for the punishment of doers of evil,

and a praise for those who do good. Because such is the desire of

Äluahiym, that by doing good you should put to silence the ignorance

of foolish men, as free, yet not using your freedom as a cloak for

evil, but as servants of Äluahiym.

Respect all, love the brotherhood, fear Äluahiym, and respect the

sovereign.

Servants, be subject to your masters with all fear, not only to the

good and gentle, but also to the crooked ones. For this is favour, if

because of conscience toward Äluahiym anyone bears up under grief,

suffering unrighteous. For what credit is there in enduring a beating

when you sin? But if you suffer for doing good and you endure, this

finds favour with Äluahiym. For to this you were called, because

Messiah also suffered for us, leaving us an example, that you should

follow His steps, “who committed no sin,1 nor was deceit found in His

mouth,” who, being reviled, did not revile in return; suffering, did not

threaten, but committed Himself to Him who judges righteously

who Himself bore our sins in His body on the timber, so that we,

having died to sins, might live unto righteousness by whose stripes

you were healed. Footnote: For you were like sheep going astray, but

have now returned to the Shepherd and Overseer of your lives.

This is no light hearted matter

Tehillim26:2

Examine me, O YHWH, and prove me; Try my kidneys and my heart.

“No weapon formed against you shall prosper, and every tongue which

rises against you in judgment you shall prove wrong. This is the

inheritance of the servants of YHWH, and their righteousness from

Me,” declares YHWH. “Bring all the tithes into the storehouse, and

let there be food in My house. And please prove Me in this,” said יהוה

of hosts, “whether I do not open for you the windows of the heavens,

and shall pour out for you boundless blessing! “And having come, He

shall reprove the world concerning sin, and concerning righteousness,

and concerning judgment “Nor are they able to prove the charges of

which they now accuse me. And when he had come, the Yehudah who

had come down from Yerushalayim stood about, bringing many and

heavy charges against Sha’ul, which they were unable to prove, And

do not be conformed to this world, but be transformed by the

renewing of your mind, so that you prove what is that good and well-

pleasing and perfect desire of Äluahiym. Each one’s work shall be

revealed, for the day shall show it up, because it is revealed by fire.

And the fire shall prove the work of each one, what sort it is.

Examine yourselves whether you are in the belief – prove yourselves.

Or do you not know yourselves, that Yahuwshua HaMeshiakh is in you,

unless you are disapproved.

Prove them all. Hold fast what is good.

Proclaim the Word! Be urgent in season, out of season. Reprove,

warn, and appeal, with all patience and teaching. confute, or prove

them wrong. Clinging to the trustworthy word, according to the

teaching, in order to be able both to encourage by sound teaching,

and to reprove1 those who oppose it. Footnote: 1Or: confute, or

prove wrong. Beloved ones, do not believe every Raukh, but prove

the Raukh’s, whether they are of Äluahiym, because many false

prophets have gone out into the world.

for which I (you) was appointed a proclaimer, and an emissary,

and a teacher of the gentile

You will know within by the Raukh that YaHuWsHua is calling you to

enter the Raukh filled assembly of Äluahiym. Resolve yourself that

you will be tempted by Satan with fears and doubts, and also,

assailed from without by family, friends and foes alike.

Seek the YHWH to strengthen you and to give you wisdom. You will

only be able to finish the ordination process if YaHuWsHua is truly

Äluahiym of your life.

The cost of being a TALMIDIM is your LIFE, yes you read it right,

Everything is learned in truth, the above Hebrew sentence is the 1st

verse of Bbereshiyth.1:1, and the first letter is the

BEYT,

Meaning House

which may seem strange has we all know

Aleph is the beginning of all, also the .in the middle Represents the

house of YHWH is a house of Prayer

Notice also the in the sentence count them there are 6 aleph is

1 and 1 day to aleph is a 1000 years.

So we read that aleph build a house of prayer and within that time

frame of 6 (aleph) days = 1000 years a day we see the rule of man

and this age

The end of man’s age is near and we has Talmidim are being taught

the written truth, being ready to teach His Word, and ready to die

for Him. We must be willing to give up all, whatever He may ask of

you, for the furtherance of His great Name and the Good News of

Life in

Meshiakh Yahuwshua

Prayer Life

In the Raukh,

In seeking his will we pray often praying for others to be drawn to

Him,

My morning begins with washing of face and hands, then prostrating

myself towards Yerushalayim Time specifically set apart to focus on

Him and what He has for you that day. The Raukh HaQodesh leads

me thought my prayer, my fitness and my studies which are about an

hour , then I sit a while asking if my thoughts are indeed that of the

Raukh HaQodesh and in silence he brings to memory words of

treasure and a sure sign is the feeling of wellbeing and shalom.

Often I am singing words in the Raukh, in the last minutes I wait

upon voice of YHWH

Remembering

Prayer and the reading and studying of His Word are eternal

investments and help us to live in the day with His Joy and strength.

Eph 6:12

Because we do not wrestle against flesh and blood, but against

principalities, against authorities, against the world-rulers of the

darkness of this age, against Raukhual matters of wickedness in the

heavenlies. Because of this, take up the complete armour of

Äluahiym, so that you have power to withstand in the wicked day, and

having done all, to stand.

Stand, then, having girded your waist with truth, and having put on

the breastplate of righteousness, and having fitted your feet with

the preparation of the Good News of peace; above all, having taken

up the shield of belief with which you shall have power to quench all

the burning arrows of the wicked one. Take also the helmet of

deliverance, and the sword of the Raukh, which is the Word of

Äluahiym, praying at all times, with all prayer and supplication in the

Raukh, watching in all perseverance and supplication for all the set-

apart ones; also for me, that a word might be given to me in the

opening of my mouth, to be bold in making known the secret of the

Good News,

Prayer and the reading and studying of His Word are eternal

investments and help us to live in the day with His Joy and strength.

I often ponder the words that lead to his kingdom

BELIEVE

Yeshayahu 35:8

And there shall be a highway, and a way, and it shall be called “The

Way of Set-apartness The unclean does not pass over it, but it is for

those who walk the way, and no fools wander on it.

Tehillim 77:13

Your way, O Aluahiym, is in Set-apartness

; Who is a great?

Like Aluahiym?

Aleph -Beyt

The first step to Redemption

metanoeo (G3340), lit., "to perceive afterwards" (meta, "after,"

implying "change," noeo, "to perceive"; nous, "the mind, the seat of

moral reflection"), in contrast to pronoeo, "to perceive beforehand,"

hence signifies "to change one's mind or purpose,"

The idea conveyed in this term is of great importance from the fact

of its application not only to man but to YHWH, showing how YHWH,

in His government of the earth, is pleased to express His own sense

of events taking place upon it. This does not clash with His

omniscience. There are two senses in which repentance on the part

of YHWH is spoken of.

As to His own creation or appointment of objects that fail to answer

to His glory. He repented that He had made man on the earth, and

that He had set up Saul as king of Y’Ishra’al.

As to punishment which He has threatened, or blessing He has

promised. When Y’Ishra’al turned from their evil ways and sought

YHWH, He often repented of the punishment He had meditated.. On

the other hand, the promises to bless Y’Ishra’al when in the land

were made conditionally on their obedience, so that YHWH would, if

they did evil, turn from or repent of the good that He had said He

would do, either to Y’Ishra’al or in fact to any nation

. Yirmeyahu 18:8-10.

“Then that nation turns back from its evil against which I have

spoken, then I will relent from the trouble that I planned to cause

for it.

Nin’weh is the salient example of this, in the book of Yonah.

Yirmeyahu 8:9

“But the moment I promise concerning a nation or concerning a

kingdom to build it up or to establish it,

Yirmeyahu 8:10.

“Then it does what is wicked in My eye to avoid obeying My voice,

then I will be sorry regarding the pleasantness with which I

promised to benefit it.

Compare YaHuWsHua’s parable of the two sons (Mat. 21:28-32) and

the branches that boast arrogantly that they have been grafted in

to replace others that were broken off. (Rom. 11:16-24)

He would alter the order of His dealings towards them, and as to

Y’Ishra’al He said, "I am weary with repenting." In all this the

responsibility of man is concerned, as well as the divine government.

But the unconditional promises of YHWH, as made to Abraham,

Isaac, and Jacob, are not subject to repentance.

"The gifts and calling of YHWH are without repentance."

Rom. 11:29.

For the gifts and the calling of YHWH are irrevocable!

"YHWH is not a man that he should lie; neither the son of man that

he should repent: hath he said, and shall he not do it?"

And this must hold good in regard to every purpose of His will.

As regards man, repentance is the necessary precursor of his

experience of grace on the part of YHWH. Two motives for

repentance are presented in scripture: the goodness of YHWH which

leads to repentance

Rom. 2:4

Or do you despise the riches of His kindness and forbearance and

long-suffering, ignoring that the kindness of YHWH leads you unto

repentance?

and coming judgement, on account of which YHWH now commands all

men to repent

IF YOU UNDERSTAND NOTHING BUT THIS; YOU TIME IS

PRECIOUS

Deeds17:30

Therefore, as He has overlooked the times of ignorance, YHWH now

commands all the sons of ’Âthâ´m that everyone everywhere must

return,

Deeds17:31.

For he has established a Day in which He is about to judge all the

earth for justification, through the Man Whom He appointed. So He

has offered Himself for everyone to return to persuasion in Him,

because He has raised Him from among the dead

[Yâhuwchânâ´n’s Glad Tidings 12: 32]

And I, when I be lifted up from the earth I will draw in all men

towards Myself.”

but it is distinctly of His grace and for His glory that this door of

return to Him is granted

Deeds 11:18

And having heard these things they became silent, and praised

YHWH, saying:“ Then indeed YHWH has also granted to the heathen

masses repentance unto life!”

In that He has approached man in grace and by His glad tidings,

consequent on His righteousness having been secured in the death of

Meshiakh. Hence YHWH's testimony is

"Repentance toward YHWH, and faith toward Yahuwshua

HaMeshiakh

Today’s Religion focuses on the MESSENGER and not the MESSAGE

HE Brought

Deeds 20:21.

While earnestly testifying both to Yâhuwthím and to Greeks of the

reconsideration unto YHWH and persuasion in our Sovereign

Yâhuwshúa` the Anointed One.

Repentance has been described as

"a change of mind towards YHWH that leads to a judgement of self

and one's acts."

This would not be possible but for the thought of mercy in YHWH.

It is the goodness of YHWH that leads to repentance.

Rom. 2:4.

Or do you despise the riches of His kindness and forbearance and

long-suffering, ignoring that the kindness of YHWH leads you unto

repentance?

Repentance is also spoken of as a change of thought and action

where there is no evil to repent of.

2 Cor. 7:8.

Because if I also saddened you within the letter, I do not regret it,

though I also did regret, for I see that that letter, if even for an

hour did sadden you.

BELIEVE

1 pisteuo (G4100), "to believe," also "to be persuaded of," and

hence, "to place confidence in, to trust," signifies, in this sense of

the word, reliance upon, not mere credence.

COMMIT, INTRUST, TRUST.

In the Greek of the Messianic Scriptures we find the word pisteuo.

In classical Greek the word means “trust,” and this is confirmed by

the Greek of the Septuagint which uniformly translates the Hebrew

a ̂man by the word pisteuo. You might ask: Why not then translate

pisteuo by “trust”? At first we thought to do so, but then found too

many other words that had to be rendered as “trust,” and decided to

rather use the word “believe." So, when reading The Scriptures, bear

in mind that it means much more than uncommitted believing. It

means to trust, to rely on, and even to prove your belief by

obedience. A great believer once said, “He who believes shall obey,

for by his obedience he proves that he believes.” Every individual has

evil impulses. Heredity, environment, education, training,

circumstances, all play a part in one's behavior. The average

individual does not allow too many of these evil impulses to run

rampant through his experience. But there are some impulses over

which he has no control. He has fought them with all the will power

he could muster, and with no success.

In the pages of the Bible, we find the way of deliverance. It is found

in one of the most profound, metaphysical passages in all literature.

Paul, the Hellenistic Jew, trained in the University of Tarsus, the

foremost Greek school of learning of the time, and in the rabbinical

school of theology at Yahrushalom, is the author. One must read

carefully, to follow him through the intricate mazes of the inner

workings of man's personality. Are you, gentle reader, longing for

victory over certain evil impulses?

Physically it means immersed under water, but it also means to be

immersed in HIS WORD (Torah),

The night is far advanced, the day has come near. So let us put off

the works of darkness, and let us put on the armour of light.

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they

heard that

ב passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,

[thou] Ben David. An

ב` stood still, and called them, and said, what will ye that I shall do

unto you they say unto Him, Yâ-hwuah, that our eyes may be opened.

So Yâhuwshúa`

בhad compassion [on them], and touched their eyes: and immediately

their eyes received sight, and they followed him.

His servant and yours shalowm in

Righteousness By the GRACE of

keiYAH

nätzräya

Remember me and pray for me that

will be gracious unto me and be merciful unto my sins which I have

sinned against him. Peace be to them that read and that hear these

things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the

work. Should never preach for hire, or make a secular traffic of the

Raukh (spiritual work): what a scandal is it for a man to traffic with

gifts which he pretends, at least, to have received from the

Raukh HaQodesh, of which he is not the master, but the dispenser.

He who preaches to get a living, or make a fortune, is guilty of the

most infamous sacrilege

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion [on them], and touched their eyes: and immediately their eyes received sight, and they

followed him.

His servant and yours shalowm in Righteousness by the GRACE of YHWH

GO I

keiYAH nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (Raukhual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have

received from the Raukh HaQodesh, of which he is not the master, but the dispenser. He who preaches to get a living, or make a fortune, is guilty of the

most infamous sacrilege

.