Sola scriptura

ב

Zekeniam Y’Ishra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

(AHaYaH (He was), HoYAH (He is), and YihYAH (He will be).

ב

There seems to be some confusion with my spelling of

Y’Ishra‘al, in the believe that al stands for Allah, if you

look at the word Y’Ishra’al ; The Y is the stick pictured

at the beginning and represents the House of Yosef and

the house of YahuwDah; The ISH is the name for man

who’s Covenant is with Ra ( God) who is Al ( aleph)

( I AM HE)

ב

YaHuWaH ב

Devarim 6:4

Hear, Y’Ishra'al: YHWH is our Aluahiym! YHWH Is One!

Devarim 6:5

And you shall love [long for] ALuaHiYM with

all your heart, and with all your being, and with all your might. (me'ode)

ב

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob

[Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to

Yitzchak, and to Ya’aqob as hashadday [the almighty]. And my name,

was not well known (famous) to them.

ב

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

ב

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

ב

(YâHuWsHúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

Means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Raukh) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray,

and hear from

ב YâHuWsHúa.

Knowing there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not have an

advanced degree in any subject, need not have memorized Scripture

from beginning to end, but instead

be aware the

Of Y’Ishra’al

Has a place for each Jew and Gentile who will open their minds and

hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets,

that they may be seen by men. Most certainly, I tell you, they have

received their reward. But you, when you pray, enter into your inner

chamber, and having shut your door, pray to your Father Who is in

secret, and your Father Who sees in secret shall reward you openly. In

praying, don’t use vain repetitions, as the Gentiles do; for they think

that they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things you need

before you ask Him.

The truth in reality is visited in this secret place AND must be shared

by those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your whole

body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it

shall be wholly full of Light, as when the Lamp with its bright shining

gives you Light.”

ב

With this in mind, heart soul and strength let us study together in the

Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar? The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture

tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

If the Raukh of

Has moved your Raukh to seek out his word

www.slideshare.net/Keiyah

Before the study I wish to point out that only the WORD is the

TRUTH, be it days, months, years, hence the calendar is “sola

Scriptura” based.

http://www.slideshare.net/keiYAH/the-scriptual-calander-2015-

updated

Dan_7:25

And it shall speak words opposing the Most High, and it will wear

down the pure ones of the Most High Ones, and it will try to change set

times (Festivals) and Law, (Lawlessness) and they shall be granted into

its hand for a time and times and half of a time.

And then I will profess to them,

‘Never did I acknowledge you: even if you are on My lap and do not do

the will of My Father Who is in heaven, out of My lap will I cast you

away! Depart from Me, all ye workers of Lawlessness!’

So that in them is fulfilled the prediction of Yshá`Yâhuw, which says:

“You shall surely hear, but you shall not understand; and you shall

surely see, but you shall not perceive! For the heart of this people has

grown thick, and they do hardly hear with the ears, and they have shut

their eyes, lest they should see with their eyes, and with their ears

they should hear, and their heart should understand, and they should

return to Me and I should cure them.

The Hebrew Bible is fully aware of that. Deuteronomy declares the

worship of sun, moon,

and stars as allotted by

that is to all the other peoples

Dev 4:19.

And lest thou lift up thine eyes unto Shomayim, and when thou seest

the

Shemesh, and the yarei'ach, and the kokhavim, even all the tz’va

HaShomayim, shouldest be driven to hishtachaveh (bow down, worship)

them, and serve them which Hashem Aloheicha hath divided unto kol

HaGoyim under kol HaShomayim.

Duet 4:19

"or lest you lift up your eyes to the heavens and see the sun, the

moon, the stars, and all the armies of heaven, you should be impelled

to bow down to them or enslave yourselves to these [things] that

has apportioned to all the nations under the whole heaven;

Anyone can see the heavenly bodies, but we have heard from

There is no “hard copy” of Him! People want something they can

identify with, which is what makes the “god-man” concept so attractive,

because it makes them think they can be gods too. We can only

understand what

Allows us to know about Himself, and we cannot control what we cannot

comprehend. Apportioned: divided, assigned, distributed; Aramaic,

"designated to serve". I.e., He gave them to all the nations and they

are common (contrast v. 20).

But none of them is to be identified specifically with

Dev 4:20

But Hashem hath taken you, and brought you forth

Out of the iron furnace, even out of Mitzrayim, to be unto Him an Am

Nachalah (a people of inheritance), as ye are yom hazeh.

"But

has selected you, and brought you out from the crucible of iron--from Egypt--to become His own--for the purpose of being a people [that are His own] prized

possession, just as [is the case] today."

Any wood placed into a furnace for smelting iron would be consumed

immediately. Egypt completely used them up, while feeding them—like

pack animals. Even the products forged of iron there—chariots—were

used to kill them. Now they were going to a place that would serve

them rather than consuming them. Nothing in the Tabernacle was

made of iron;

Had no use for it at this point. Prized possession: How awesome! Why

throw away such a rare privilege and settle for something that the

nations all stoop to--nations that He considered a mere drop in the

bucket in comparison

Yeshayah40:15?

Surely the Goyim are like a drop in a bucket, and are accounted as dust

of the scales; surely He taketh up the iyim (islands) like fine dust.

Isa 40:15

See, nations are as a drop in a bucket, and are reckoned as dust on the

balance. See, He lifts up isles as fine dust.

Today we see the illegitimate worship of these celestial bodies, within

those who claim to WORSHIP

How many more times will Y’Ishra’al turned to

HIS CREATION and not their CREATOR

Melachim Bais 23:5,

And he did away with hakemarim (the idol priests), whom the Melachim

of YahuwDah had ordained to burn ketoret in the high places in the

towns of YahuwDah, and in the places around Yerushalayim; them also

that

Burned ketoret unto Ba'al, to the shemesh, and to the yarei'ach, and to

the mazalot (constellations) and to all the Tzeva HaShomayim.

2 kgs 23:5

And he put down the black-robed priests whom the sovereigns of

YahuwDah had appointed to burn incense on the high places in the

cities of YahuwDah and in the places all around Yerushalayim, and those

who burned incense to Baʽal, to the sun, and to the moon, and to the

constellations, and to all the host of the heavens

Melachim Bais 23:11

And he took away the susim that the Melachim of YahuwDah had

dedicated to the shemesh, at the entrance of the Beis Hashem, by the

chamber of Natan-Melech the saris, which was in the colonnades, and

set eish to merkevot

Hashemesh.

2 Ki 23:11

And he did away with the horses that the sovereigns of YahuwDah had

given to the sun, at the entrance to the House of

By the room of Nathan-Melek the eunuch, that were in the court. And

he burned the chariots of the sun with fire.

Yirmeyah 8:2

And they shall spread them out before the shemesh, and the yarei'ach,

and all the tz'va haShomayim, whom they have loved, and whom they

have served, and after whom they have walked, and whom they have

consulted, and whom they have worshiped; they shall not be gathered

up, nor be buried in a kever; they shall be like domen upon the surface

of ha'Âthâ´m ah.

Yirmeyah 8:2 ;( modern version)

And shall spread them before the sun and the moon and all the host of

the heavens, which they have loved and which they have served and

after which they have walked, which they have sought, and to which

they have bowed themselves. They shall not be gathered nor buried;

they shall be for dung on the face of the earth.

And He brought me into the khatzer Beis Hashem hapenimit [i.e., the

Court of the Kohanim], and, hinnei, at the petach (entrance) of the

Heikhal Hashem, between the Ulam and the Mizbe'ach, were about five

and twenty ish, with their backs toward the Heikhal Hashem, and their

faces toward the east; and they bowing down toward the east

worshiping the sun.

Ezek 8:16

And He brought me into the inner court of the

House of

And there, at the door of the

Hĕk al of

Between the porch and the altar, were about twenty-five men with

their backs toward the

Hĕk al of

And their faces toward the east, and they were bowing themselves

eastward to the sun.

Yet in the creation story these celestial elements are simply taken as

creatures like any others

Any word Highlighted is a point to ponder the treasure hidden in

scripture

Berith-ish

(Covenant-man)

There can be no doubt that the fundamental meaning of ‘covenant’ in

the NT is derived from, and is a highly creative reinterpretation, of

the OT berith, a two-party arrangement in which one is bound by oath.”

The word ‘Testament,’ as a translation of the Greek word diatheke

(which means ‘covenant’), has been nothing less than a great calamity;

for, by its use, truth has been effectively veiled all through the

centuries; causing a wrong turning to be taken ... errors of tradition

have usurped the place of important truth. The word ‘Testament’ as a

name for a collection of books is unknown to Scripture. It comes to us

through the Latin Vulgate.” Testamentum was a Roman "omen of

death." Closely related to this word we find Testomonium as the name

of a Roman deity, as well as Test, found in many European languages.

Distinguishing Bnëy YHWH vs Sons of the Accuser

The first stumbling block for many is the understanding that YHWH

call you in righteousness.” The pronoun “you” is masculine singular,

referring to the servant. he summoned you and I to become an

illuminator to the nations

Yeshayahu 42:6;

"I, YHWH, have summoned you with what is proper, and will

strengthen your hand, keep guard over you, and appoint you to be a

covenant [for the] people, to [be an] illuminator of nations,

There was no mistake made in whom He has called to Himself. To

Yeshayahu, it looks impossible to change these people, but YHWH has a

reason for choosing him. To Strengthen: or “keep a firm hold on”,

“uphold translations assumes the verb is derived from the root

רצנ

“protect”).

Some prefer to derive it from the root

רצנ

“form”)

Yeshayahu 42:7.

"to open blind eyes, to liberate the captives from the dungeon, those

who sit in darkness from the house of confinement.

http://www.slideshare.net/keiYAH/who-called-you-out-of-darkness-

into-his-marvelous-light

Aramaic, "to open the eyes of the House of Y’Ishra’al, who are as

blind to the law, to bring out their exiles, who resemble prisoners,

from among the Gentiles, to deliver them from the slavery of the

kingdoms…" No matter how many miracles Y’Ishra’al sees, they still do

not seem to get his point. They have “screwed up” terribly, but there

are other things they are blind to also, and so YHWH holds out hope

that when they do see they will really respond, because He still cares

about us, so He will do some things to get them to where they need to

be.

Yeshayahu 49:8;

This is what YHWH says: "At an acceptable time I have responded to

you; in a day of deliverance I have helped you, and I will guard you

faithfully and appoint you as a covenant for the People, to establish the

Land, to cause [them] to inherit the [now] deserted inheritances,

Acceptable: or pleasing. The people: in this case, the House of

Y’Ishra’al, not a people at that time

Hos. 1:9

“Therefore I will return and take back to myself My grain in its season,

and My new wine at its appointed time, and I will reclaim My wool and

linen [which I provided] to cover up her indecent exposure.

Take back My grain: Aramaic, My Memra [living Word] will return to

curse the grain at the time of its harvest. Grain is a picture of His

people, whom He is reclaiming from the church because it has not been

a true shepherd to most of them, but only a hireling.

Ychezqa’l 34;

Yochanan 10

New wine represents joy, and their joy is now indeed out of season: on

Sunday rather than the Sabbath or Christmas instead of the feasts He

prescribed. The Northern Kingdom began by keeping His feasts, but

deliberately moving them to a different month.

1 Kings 12:33

. And he [offered] up [a sacrifice] atop the altar that he had made in

Beyth-Äl on the fifteenth day of the eighth month--in the month that

he had determined in his own heart. Thus he made a feast for the

descendants of Israel and offered up on the altar for incense.

He may have thought that because it was allowable for someone to do

the Passover slaughter a month late (if ritually impure or on a journey),

then it must be equally allowable to celebrate Sukkoth a month late.

But YHWH only said this of Passover. The Northern Kingdom has

continued to substitute other days for those YHWH has ordained,

following the tugging of our own hearts--anything but obeying His

actual commands.

They were thus out of season. They later mixed wool and linen, which

He forbade

Lev. 19:19,

"You shall keep my ordinances: you must not let your livestock

crossbreed with other species; you shall not sow your field with [two]

different kinds [of seed]; and you shall not allow a garment of mingled

wool and linen to be upon yourself.

Sow your field: i.e., the same area of the farm; it does not mean you

cannot grow more than one crop, but they are not to be mixed. These

are all different ways of depicting the same principle. Things must be

kept distinct, so we can tell which are the crop and which are weeds.

This includes mixtures like "YHWH our God"--one acceptable name

combined with one that is not--or mixing paganism into biblical faith,

which is where most of the church is today. The Torah forbids

intermarriage—not with other races, but with those who do not keep

the Torah.

Seed represents the Sons of the Kingdom

Mat. 13:38

and the field is the world. Now the valuable seeds--these are the sons

of the Kingdom, while the darnel weeds are the unprofitable sons,

Which are not to be sown among the sons of the evil one in unequal

yokes, for how would the children of such mixed marriages be taught

to serve YHWH? And garments represent our works; we must not mix

kingdom works with earthly ones that only benefit self by using

YHWH’s reputation as a way to make a livelihood for ourselves,

whether excessive, honest, or not. Our works are to have only one

motivation. This hearkens back to the story of Qayin and Hevel: Linen

comes from the earth; wool comes from a being with life coursing

through it that can shed blood and picture redemption (which comes

from heaven). There is a place for each, but the two are not to be

mixed. But this was also a holy blend used in some of the priestly

garments

Shemot. 28:6;

6 "and they must make the efod of gold, blue and purple, crimson

scarlet and bleached, fine-twisted [linen], the work of a skilled

[artisan]

. A view of the new garments already made by the Temple Institute for

the next high priest. What he wears matches the inner tapestries of

the Tabernacle, identifying him with it. He is all that most people will

ever see of the inside of the tent. Skilled: or thoughtful, calculating.

Shemot. 39:29

Then a sash of fine twisted bleached [linen] skillfully embroidered with

blue, purple, and crimson-scarlet [wool], just as YHWH had commanded

Moshe.

it was reserved exclusively for the sanctuary, not for the lay person.

However, some garments found in Dead Sea caves from c. 135 C.E. had

white tassels of linen and blue tassels of wool woven together. Thus

the tassels which every Y’ishra’alite is to wear on the extremities of

his garments (Num. 15) were of this mixture, symbolizing that we are a

"kingdom of priests".

Shemot. 19:6

. "'and you shall become for Me a kingdom of priests, a separated

nation.' These are the words which you must speak to the descendants

of Y’Ishra’al."

A separated nation: in a class of its own. The very idea calls for

judgment, because to separate we must discriminate between

different things. We cannot just accept anything. This is not popular

today, but if we are not comfortable with it, we must become so by

practicing it! To be ready to hear from YHWH, we must set things

apart in our minds as well. Those who refuse to judge or be judged can

by definition never be set apart. As He prepares to bring her into the

covenant of betrothal at Sinai, He wants her to have no doubt that He

loves no one but her. He came to Egypt to get her, but did not stay;

there were other Gods called Elohim in place there. He fought them

for her, but has now carried her to His own home. Priests: to help

others approach YHWH. Y’Ishra’al had its own priests (literally,

officiators), but as YHWH's firstborn, the entire people was called to

be a priest, or light to the nations. This is not a prophecy or a promise,

but a command. It will not just fall into place if we do not make it a

reality.

By mixing actual pagan ways with truth. Linen comes from a plant,

which is from the earth; wool represents what does not come from the

earth, but from heaven (as in Qayin and Havel’s offerings, Bber. 4), so

she will have neither an earthly no heavenly covering anymore.

Hos. 1:10.

“Now I will even expose her immodesty to the eyes of her lovers, and

not a man can rescue her from My hand.

Immodesty: shamelessness, pudenda, or foolishness; LXX, her

uncleanness. Rescue her from My hand: or snatch them out.

YaHuWsHua alluded to this, but turned its meaning around for those

who would listen to His voice, whom He identifies as His sheep.

Yâhuwchânâ´n 10:29

My Father Who has given them to Me is greater than all, and no one is

able to snatch out of the hand of My Father.

Having deserted their inheritance. But the connection is to be re-

established. Paul said that his own day was that acceptable time.

2 Qorinthíym. 6:2

For He says: “In a season of favor, I will answer you and in a day of

salvation, I will help you…””

but in all things I approve myself as the Elder unto YHWH, by great

constancy in afflictions, in torments, in distresses, from stripes, from

imprisonments, from tumults, from labours, from watchings, from

penury. I approve myself, by chastity, by knowledge, by meekness, by

kindness, by sanctity of mind, by undisguised benevolence, by the

preaching of truth, by the power of YHWH, by the arms of justice,

both offensive and defensive. 8in honour and disgrace, under infamy,

and in repute: look'd upon as an impostor, while I say what is true; as

unknown, and yet celebrated; as dying, and yet I am alive; as chastised,

but not slain;

Yshá`Yâhuw 49: 8

This is what YHWH says: "At an acceptable time I have responded

to you; in a day of deliverance I have helped you, and I will guard you

faithfully and appoint you as a covenant for the People, to establish the

Land, to cause [them] to inherit the [now] deserted inheritances,

Acceptable: or pleasing. The people: in this case, the House of

Y’Ishra’al, not a people at that time having deserted their inheritance.

But the connection is to be re-established. Paul said that his own day

was that acceptable time.

Look! Now is the season of favor! Look! Now is the day of salvation! –

Since it went awry that time, YHWH is providing us with another

Do not waste it!

Shemot 25: 40

"And be sure they are made according to the construction-plan that

was shown you on the mountain.

This is the idea behind all the actions and imagery in the Torah: all

its commands are meant to teach us about something even more real

but intangible. Teaching that there will never again be a Temple or

sacrificial system places a curse on this pattern that was given by

YHWH to show us how to line up with His image. The things in these

chapters are not just facts; they are instructions meant to set us back

in order. It is the blueprint or map showing how we can get back home.

It is therefore crucial that we not change any detail to suit our own

preferences. We cannot make our own patterns. For thousands of

years we have had training in regard to YHWH’s mercy and grace, but

lacked training in other areas that only the Temple was able to bring.

While someone may lift weights and develop “beach muscles”, this does

not mean he can necessarily move other items in ways that would be

more practical. We need to be balanced in our training. The

tabernacle has a special significance for us right now because we have

been “brought out of Egypt” but are not yet in the Promised Land. It is

the way YHWH chose to dwell among Y’Ishra’al in the exact same

circumstance once before. So we must pay it special attention.

the Mediator of

Heb 8:6

So now, Yâhuwshúa` the Anointed has obtained a more surpassing

ministry, by so much as it is also of the superior covenant He is

mediator of, which has been enacted upon superior promises.

Heb 9:15;

And since this One’s death has taken place for a full ransom of the

transgressions against the first covenant, He is mediator of a new

covenant so that those who have been called for the endless

inheritance might receive the promise!

Heb 12:24;

Even to Yâhuwshúa`, the mediator of a freshly new covenant with

the sprinkling of blood speaking better things than the blood of Hével!

The Messenger of

Mal_3:1;

“See, I am sending My messenger, and he shall prepare the way before

Me. Then suddenly the Master you are seeking comes to His Hĕk al,

even the Messenger of the covenant, in whom you delight. See, He is

coming,” said רהוה of hosts.

Disclosure 12:17.

For the dragon was angry at the wife, and went to make war against

the remainder of her Seed: those who observe the commandments of

YHWH and maintain the testimony of Yâhuwshúa`.

By proclaiming the truth yet denying the words of salvation, we hide in

the darkness, out of the light, Satan wars against the truth

1 Yâhuwchânâ´n 3: 23

And these are His commandments: that we should believe on the name

of His Son, Yâhuwshúa` the Anointed and we should affectionately love

one another, just as He has given commandment to us delegates.

Disclosure 12:18.

So it stood upon the sand of the sea,

1 Yâhuwchânâ´n 3:8.

The one performing sin is from the Adversary, because the Adversary

has sinned from the beginning. For this, the Son of the mighty One

was manifested: that He might undo the works of the Adversary.

[1 Yâhuwchânâ´n 3:9.

Everyone having been procreated from YHWH does not perform sin,

because His Seed [Yâhuwshúa`), the Word of YHWH stays within him;

and he is not willing to sin, because he has been procreated from

YHWH

[1 Yâhuwchânâ´n 3:10.

By this the sons of YHWH and the sons of the Adversary are

distinguished : everyone not fulfilling justification is not procreated of

YHWH, as also the one not affectionately loving his brother.

JUSTIFACTION = YHWH RIGHTEOUS

Rom 2:13

For not the hearers of the Torah are righteous in the sight of

Aluahiym, but the doers of the law shall be declared right

. Mt. 7:21,

. "Not everyone who says to me, 'Master! Master!' will enter into the

Kingdom of the Heavens, but [rather] the ones who are doing the will

of my Father who is in the Heavens.

Mt. 7:22.

"In That Day, many will say to me, 'Master! Master! Didn't we

prophesy in Your name, and in Your name cast out demons, and perform

many powerful works?'

In That Day: A common Hebraic way of alluding to "the Day of

YHWH", the seventh Millennium of Sabbath Rest, which begins with

the Judgment.

Demons: the Hebrew specifies shedim, one of several categories of

demons, a particular type that spoils and devastates and to which

people sacrifice.

Disclosure. 20:11-15

And I saw a great white throne, and the One Who sits upon it, from

Whose face the earth and the heavens fled, and a place was not found

for them. And I saw the dead, great and small, standing in the sight of

YHWH, and scrolls were opened; and another scroll was opened, that

which is of judgment. And the dead had been judged from the things

written in the scrolls, according to their works. And the sea gave up

the dead in it, and Death and Sh’ówl gave up the dead in them, and they

each had been judged according to their works. So Death and Sh’ówl

were cast into the lake of fire. This is the second death. And if anyone

was not found written in the scroll of life, he was cast into the lake of

fire.

Chanówkh 50: 1ff

“In those days the earth shall deliver up from her womb, and Sh’ówl

deliver up from hers, that which it has received; and the depths of the

sea shall restore that which they owe He shall select the righteous and

pure from among them; for the day of their salvation has approach

And in those days shall the Elect One sit upon My throne, while every

secret of wisdom and counsel shall proceed from His mouth, for the

Sovereign of spirits has gifted and honored Him.

Mt. 7:23.

"But at that time I will declare to them, 'I never knew you. Get away

from me, you workers of lawlessness!'"

Never knew you: Maybe they called him "Lord" (as "Master", Gk,

kurios, is often rendered), which stems from the name of a pagan deity

associated with pig farmers! Lawlessness: anomia--without or contrary

to Torah, i.e., who act as if they had not been given YHWH's

instruction. (Stern) The last sentence quotes Tehillim 6:8, which uses

the Heb. term for perversity or crookedness. Tehillim 119:115 is

identical except for the final word, which means "evildoers". Some Gk.

Manuscripts contain a marginal note that reads, "The Judaikon [Jewish

version] has here, 'If you ...do not do the will of My Father who is in

Heaven, out of My bosom I will cast you away." (Trimm) Second-

century "Church Father" Clement supports this reading. (2 Clement

4:5)

Mt. 7:24

. "So [then], everyone who hears these words of Mine and carries them

out, I will compare him to a sensible man who built his house upon the

[solid] rock;

These words of Mine: the same as his Father's commandments, given

through Moshe. ( Yâhuwchânâ´n. 5:19, 30; 10:30) Carries them out: the

same word as that rendered "produce" in vv. 17-19. Sensible: One

shrewd in practical wisdom, as opposed to one who is simply naturally

intelligent, which is a different word. (Strong)

Mt. 7:25

. "And the rain fell, and the rivers swelled and the winds blew, and

rushed violently against that house. Yet it did not collapse, because it

had been based [solidly] upon the rock.

Based solidly: Founded, grounded, made firm, set or consolidated

directly into the rock itself. (Strong)

Mt. 7:26

. "But whoever hears these words of Mine but does not carry them out

will be compared to a foolish man who built his house on the sand;

YHWH promised Avraham that his descendants would be like the

sand, but this heritage alone is not enough to turn away YHWH's wrath

if we do not live up to this ideal.

(Luke 3:8; cf. Yâhuwchânâ´n. 8:39)

Mt. 7:27.

"And the rain fell, and the rivers swelled and the winds blew, and

rushed violently against that house, and it collapsed with a tremendous

crash!"

Lit., "...great was its downfall" , emphasizing its ultimate collapse.

"House" is often used in a special sense to mean the Temple, as

representative of YHWH's dwelling place, and indeed it was built upon

bedrock. A counterfeit dwelling place is being built which cannot stand

the furious tests of the coming days. It is the same contrast as

between the true image of Elohim as seen in Adam and then in Yahshua,

and the image of the King of Babylon (Dani’al 2, 3) and the image of the

Beast (Dis. 13:15), which are destroyed, interestingly enough, by a huge

stone. (Compare the destruction of the tent of Midyan--a counterfeit

of the Tabernacle--in Judges 7:13.) This "house" changes the seasons

and laws (Dan. 7:25), which is exactly what the Roman Church did,

claiming that replacing the Sabbath with Sunday was evidence of their

authority on earth. Many who are actually Y’Ishra’alite are still building

this house, thinking they can improve it, though its foundation is

flawed. It is inherently a mixture of truth and error (13:25ff), and

thus neither holy nor a place YHWH can inhabit. Once we know better,

it is time to leave the impostor behind. (Deeds 17:30) Our motives may

be impeccable, but if we are still associated with the condemned

structure at that time, we will be found to be building the wrong house,

and will go down with it. Daniel recognized when the time of his exile

was due to be up, and took steps to in fact bring it to an end. Through

the assembly YHWH helped many of us ride out our exile, but now

that our sentence is up, it is time to "come out of her" (Rev. 18:4) and

be separate as we were always meant to be.

Ya`aqóv 2:14

What is the gain, my brothers, if anyone alleges to have persuasion, yet

might not have works? Is the persuasion able to save him?

Our faith is not merely a mental belief, but something that is

practiced. Those who say they have faith must give evidence of it by

their behavior. In the case of the poor just referred to, it is useless

to talk sympathetically to them but not give them food and clothing. A

professed faith must produce a corresponding change in behavior,

otherwise it is dead and useless (14-17).

Genuine faith will prove itself by good deeds. The simple belief that

God exists is not enough. Even demons have such a belief, but it will not

help them escape YHWH’s judgment (18-19).

Abraham also had a belief in YHWH, but it was a belief that completely

changed his life and actions. True, Abraham was justified by faith

when he whole-heartedly trusted YHWH, even though he did not know

how YHWH could possibly fulfil his promise (Bber 15:6; Rom 4:1-3, 16-

25). But that is not the incident Ya`aqóv is talking about here. He is

talking about the incident thirty years later, at the time of Abraham’s

offering of Yitzhaq (20-21; cf. Bber 22:1-18). Abraham not only said he

believed in YHWH, but he proved it by being willing to sacrifice I

Yitzhaq on the altar. He believed that YHWH could fulfil his promise

of giving Abraham a multitude of descendants through Yitzhaq, by

bringing Yitzhaq back to life (cf. Heb 11:17-19). Genuine faith is

demonstrated not simply by the set of beliefs a person holds, but by

the actions that those beliefs produce (22-24).

Ya`aqóv 2:15.

Now if a brother or a sister be naked, and may be destitute of the

daily nourishment,

Ya`aqóv 2:16.

And anyone from among you might say to them:

“Go ye in peace, be warmed and be filled abundantly!”

But does not give to them the body’s necessities, what gain is there?

Ya`aqóv 2:17.

Thus also is the persuasion: if it might not have works, it is dead by

itself!

Ya`aqóv 2:18.

Nevertheless, someone will say: “You have persuasion, but I have

works!” From your works you show me your persuasion, but I will show

you my works from my persuasion!

Ya`aqóv 2:19.

So you believe that. Even the gods believe that, and shudder!

Deuteronomy 6: 4

“Hear, O Y’Ishra’al: YHWH is our mighty Ones; YHWH is One:” You do

well!

This is “the” commandment that he has been building up to. (v. 1)

Listen: Heb., Sh’ma. Pay attention, hear, and obey. In Hebrew,

“commandment” means “what sets us in order.” It is a military term.

These are our marching orders. This, along with the next several

verses, is the heart of the Torah. Only YHWH: or, "YHWH is one (or

unified, all in all)." His commands need to be our first consideration in

regard to our actions, opinions, attitudes, and priorities. Actually, He

should be the only consideration.

Ya`aqóv 2:20.

But would you want to know, o empty man, that persuasion without the

works is dead?

Ya`aqóv 2:21.

Wasn’t our father ’Avrâhâ´m justified from works, having offered his

son Yitschâ´q, upon the altar?

Ya`aqóv 2:22.

You see, because the persuasion cooperated with his works, and the

persuasion was perfected from the works!

Ya`aqóv 2:23.

And the scripture was fulfilled, that says:

“And he believed in YHWH, and He credited it to him for

righteousness:”

Bber 15: 6

And he was called a “friend” of YHWH

And he believed YHWH, and He accounted it as righteousness for him.

Believed: stood firm in his trust or confidence; based on the verb

form of "amen", which means "established" or "trustworthy". He

merited being written in the Book of the Righteous (Dan. 7:10;

Disclosure. 20:12) because he trusted confidently in YHWH's promise,

though it was impossible! This can apply to us too. (Gal. 3:9) The same

affirmation is given to Pin'has (Tehillim. 106:31) because he acted on

his belief: he intervened when even Moshe stood by, and held off a

plague. But Romans 4:9ff points out that Avram was counted righteous

before he was circumcised--before he had done any particularly

religious acts, though he could not have gotten to where he was without

trusting YHWH at each juncture. Now he believes his line will continue,

but he still had to do his part in fathering a child. He must still walk in

a way that proves he believes. (Ya’aqóv 2:20ff) If he had stopped here,

none of this would have come about.

2 Chronicles 20: 7,

Yshá`Yâhuw 41: 8

"But you, O Y’Ishra’al, are My servant; Ya’aqóv, whom I have chosen,

the descendants of Avraham, My dear friend,

Ya`aqóv 2:24.

See ye then that a man is justified from works, and not from belief

alone.

Yâhuwchânâ´n’s Glad Tidings 13: 35

1 Yâhuwchânâ´n 3:11.

Because this is the message that ye heard from the First, that we

should affectionately love one another!

Because this is the message that ye heard from the First, that we

should affectionately love one another!

Yâhuwchânâ´n’s Glad Tidings 15: 12

This is My commandment: that ye affectionately love one another just

as I have affectionately loved you.

1 Yâhuwchânâ´n 3:12.

Not as Qáyin, who was from the Wicked one , and slew his brother.

Yet why did he slay him? Because his works were wicked, but those of

his brother righteous.

1 Yâhuwchânâ´n 3:13.

So do not wonder, my brothers, if the world hates you.

[Yâhuwchânâ´n 3:14.

We discern that we have crossed from death into Life because we

affectionately love the brothers. He who does not affectionately love

his brother stays within death.

1 Yâhuwchânâ´n 3:15.

Everyone hating his brother is a murderer, and ye know that every

murderer does not have endless Life continuing within him.

1 Yâhuwchânâ´n 3:16.

By this we have acknowledged His Affectionate Love for us because

that One laid down His Life for us; so we ought to lay down our lives

for the brothers.

Yâhuwchânâ´n’s Glad Tidings 15: 13

No one has greater affectionate love than this: that One should lay

down His Self (life) for His friends

.

1 Yâhuwchânâ´n 3:17.

But whoever might have the means of livelihood of the world, and might

see his brother having a need, but might shut up his compassions from

him; how does the Affectionate Love of YHWH dwell within him?

1 Yâhuwchânâ´n 3:18.

My sons, we should not affectionately love by expression and by

language only, rather, by deed and in Truth.

1 Yâhuwchânâ´n 3:19.

And by this affectionate love, we recognize that we are from the

Truth, and persuade our hearts before His coming.

How we can make sure

1 Yâhuwchânâ´n 3:20.

Because if the heart might condemn us, how much greater is YHWH

greater than our heart? And He absolutely knows all things.

1 Yâhuwchânâ´n 3:21.

My beloved, if our heart might not condemn us, we have confidence

before YHWH,

1 Yâhuwchânâ´n 3:22.

And whatsoever we should ask, we will receive from Him, because we do

observe His commandments and we do perform that which is pleasing in

His sight.

Contrast

Yshá`Yâhuw 65: 11

11. "But you are those who desert YHWH, who forget My Sacred

mountain--who set a table for Fortune, and who fill [an offering of]

mixed wine to Destiny.

Fortune: or luck; LXX, the devil, who is indeed called Lucifer; Heb.,

Gad, pronounced just like "God", and YHWH says we are not to have

the names of pagan deities in our mouths. (Shemot. 23:13) This would

be reason enough not to call YHWH "God", even if it were a mere

translation. But it is not; "God" was a localized Norse-Germanic deity,

so we must not substitute YHWH's true name with his. Destiny: or

fate, based on the word for a number, hinting at the concept of

gambling, and relating to the word-play on "counting" ("assign" is the

root word for destiny) in v. 12. The concepts of luck and destiny also

reflect a belief in chance and happenstance, which is diametrically

opposed to those who trust YHWH to keep His promises. We must

never give them the least bit of credit. Moreover, the feast days for

these two deities were December 24 and 25, so we must do all we can

to avoid making these into any type of special days unto YHWH, so

there is no association in anyone's minds.

Yshá`Yâhuw 65: 12.

"So I will assign you to the sword, and all of you will bend over to be

slaughtered, because I called and you did not answer Me; I spoke and

you did not listen, but did what was evil in My eyes, and chose what I

did not take any pleasure in."

Assign you to: or number you for. I spoke: the Aramaic has "sent My

prophets". We, too, are the voices by which He is speaking today,

calling people away from the celebration of Christmas, etc., and back to

the days He has commanded.

1 Yâhuwchânâ´n 3:23.

And these are His commandments: that we should believe on the name

of His Son, Yâhuwshúa` the Anointed and we should affectionately love

one another, just as He has given commandment to us delegates.

I conclude with one verse

1 Yâhuwchânâ´n 3:24.

And the one observing His commandments dwells in Him, and He in

him; and by this we recognize that He dwells in us: from the (Raukh)

spirit that He has given to us.

Repent Believe and be Immersed, and you shall receive the Raukh

HaQodesh ( laying on of hands) and it is that Raukh ( YaHuWsHua) that

will anoint you into his Kingdom

But before all that learn to walk in the footsteps of his MEMRA, the

living word……

In His Name

Blessed be, in His name

YHWH be with you.' and they answered him, YHWH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard

that YâHuWsHúa` passed by, cried out, saying, Have mercy on us, O

YHWH, [thou] Ben David. An YâHuWsHúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him,

YHWH, that our eyes may be opened. So YâHuWsHúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YHWH

GO I

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to

them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though worthy of his Comfortable support while in the work.

Should never preach for hire, or make a secular traffic of the Raukh

(Raukhual work): what a scandal is it for a man to traffic with gifts

which he pretends, at least, to have received from the Raukh

HaQodesh, of which he is not the master, but the dispenser. He who

preaches to get a living, or make a fortune, is guilty of the most

infamous sacrilege