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EnlIHMON OprANQN THr JEPAI APXIEnIIKOnHI AYITPAAIAI 242 Cleveland St., Redfern, N.S.W. 2016. Phone 698-9915

OFFICIAL ORGAN OF THE GREEK ORTHODOX AACHDIOCESE OF AUSTRAliA

. ETflOio Il.lv6po~r') Yearly Subscription $6.00

VOLUME 4 NO. 9 RlgiSllfld by Australi, Post Publicatioo No NAR 3565 nEPIOAOI lJ." TEYXOr 440v rEnTEMBPIOI 1983

/\AO~ KAI nO/\lTEYMA

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,XIKr; Koi Luv061K~ /\EITOUpyio, npoacpWVr;aEIS Koi aVTlCPWV~aEIS j.JETO~U Luv060u-nmplapXOU, unoypocp~ T~S aXETIK~e; npa~EWe; EiS TOV Kw6'KO K.a.). MEao aTa nAafato OUTau TaU navrwuplKOO xapaKT~pa nou EXEI Via T~V . EKKA~aio 0 LEnTEj.J/lPIOS, ~ «noYKoaj.J los uljJwalS TOU TII_liou Kof ~wonolOO LTOUpOU » nau EOPT<)~ETOI OTrlV J...IEO,., TOU J-JriVQ, onoKTo PI~IKri Koi 6~IWJJaTiKri anOU6010H)TO .

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KorOOTpWI-I0 TOO rrAoiou. To 6iXTUO naVE va oXlG8ouv. To nADia naVE Va !3u8lo8aGv.

- «: .. auvExAEloav nAijeo~ iX8uwv».

. AvooTaTwvETOI Kof OnOPTapa Kof Ii 4JUXrl TOO i:fjJW­vos nETpOU - 6 KuplOS I3AEnEI OTO ~a8~ TWV av8pwnwv, anws VVWpi~EI Ti KPU!3ETOI OTO !3u80 T~S i\iJ,Jv~S·

- «"EfEA8u'm' EjJou. OTlOVljp ojJapTwAo, EijJl, KUpIE».

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- «GojJ/3o, yop rrEp",oXEV aUTov Kai rrovTD, rou, ouv aurcjj ... »

L' Eva TETOIO 80J,J~oS - OKoTEivlaoJ,Ja TWV AOYIOJ,JWV KGi rapax~ T~S Kapoiao; - aKOUETOI novra ~ Ev8appuvTIK~ <pwv~ TOU 0EOG.

- «MIj </>o{1ou' orrd rou VUV ov8pwrrou, EaO (wypwv»,

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/lUTPWO~ ana K08E- KOOJ,JIKO Kai V~ivo oWJ,Jo.

- «'A¢£VTE~ 6novro rjxo,Aou8l7ooV aunjL.»

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99

nrlOaEI ErraVW TOUe;. Kai av aKo~aio~ aMo Elooe; l3aaavl­OTrlpiwv va epXETOI i:n6vw TOU oev vapKwvETOJ ana TO 8EaJJa, OUTE aMa~EI yvw~~v. TOOTO M, OIOTI a rr08oe; niiv ~EAAaVTWV ayaSwv TOO EUTPE4JEV aMoO T~V OlaVOIaV Kai, waav va JJ~ Em aWJJa, yiv€TOJ aVWTEpOe; arro TO rraS~~OTa KOi, ErrEIO~ CPpoupEiTOI arro T~V XaPIV TOO oupavoO, Mv aia8aVETOI. TOUe; rrovoue; TOO aW~OTOe;.

ilia va IiJJnopEaW~Ev Aomov EUKoAa va urrocpEpWJJEV TOUe; KorroUe; T~e; apET~e;, ae; OEi~w~EV, napaKOAw, noM V naSov np¢v TaV 0EOV wi, acpoG U4JWawJJEv TaV voGv JJae; Eie; TO aiwvla ayaSa, ae; ~~ E,.mool~wJJESa ana TinoTE E~ oawv aUJJf3aivouv Eie; T~V ~w~v aUT~v, npoe; TOV opoJJov nou aO~YEi EKEi. . AvaAoYI~oJJEvol OE T~V aiwviav anoAau­mv niiv JJEAAaVTWv ayaSwv, ae; unoJJEvwJJEV 6Aa Ta Aurr~pa T~e; rrapoua~e; ~w~e; JJE Eip~v~v ... Ae; JJ~ J.lOe; Aurr~ Ta OTi OEV IJOe; TIIJOGV. OGTE Ii aWJJOTIK~ aaSEVEIO va JJoe;

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.alA TON 0PIAMBON TH~ nI~TEn~ (. Ana rov Aayov rou "'epoD XpuooorojJou rov i=mvpa¢6p£ vav: «(7por; TE "'ouoaiour; !wi -EAA'7var;

cmooEI(J(';, OT! EaT! GEOr; 6 XpIOTOr; ... »)

ME Kanoue; noMoue; OiKOOOIJoGaav oi . AnaaroAOI T~V . EKKA~aiav, nou ~TO npowplalJEv~ va KOTaKT~a~ TOV KoaJJov. ilEV ijTO KaSoAou TO rrpoYJ.la EUKOAov ... Eva Toi­XOV OEV So KaTopSwa~ KavEie; va OiKoooJJ~a~, Mv EJ.lnooi­~ETOI KOi OIWKEml. Kai a Toixoe; OEV KTi~Eml napa JJE npOXElpa uAIKa, J.lE nETpEe; o~Aao~ Kai J.lE aaf3EaT~v. Oi . ArroaToAol OJ.lWe; Toaov noMae; . EKKA~oiae; Eie; aA6KA~­pov Tliv OiKOUJJEV~V OiKOOOJ.l~aav, EVW KOTEKOJJJJaJla­~OVTO, Kof E<puAaKi~ovTO Kof KQTEOIWKOVTO J..IE J_lOviav, Kof EcpuyaoEuoVTo arro TOUe; fII0TOUe;, 010 va anocpuyouv TOV 66vorov, Kof OIETToJ.ITIeUOVTO, Kof E:KTUnWVTO J..IE T(] J...Iomi­YIO, KO! Eac:pa~oVTo, Kof EKOioVTO, Kof KaTEnovTj~ovTo eie; T~V SaAaooav J.la~i J.lETOUe; J.laS~Tae;. Kai T~V OiK066J.l~oav T~V . EKKA~ajav 0XI J.lE rrETpEe;, aAM JJE 4JUXEe; Kaj JJE aylEe; 0Ia8EOEIe;, rrou ElvOi noM ouaKoAwTEPOV EPYov arro TO va KTi~~ KaVEie; ~E rrhpEe;. illOTI OEV ElvOi TO"IOIDV, oUTElaov va KaTOaKEUaa~ KavEie; Eva TOixov IJE TO va nEia~ J.liav 4JUX~V, nou Toaa XPOVIO oi OaiIJOVEe; T~V E1Xav uno T~V E~ouoiav TWV KOi T~V E~€TpEMOIvav KUPIOAEKTIKWe;, va cpuy~ arro KOVTa TOU Kai va aAM~~ ~w~v, va anOlJaKpuv8~ arro T~V lJaviav, rrouo~lJloupYEi Ii alJapTia wi va aKoAou8~a~ T~V ~w~v T~V xplaTlavIK~v, Ii anoia xapaKT~pi~Eml ana TOO~V

: I awcppoauv~v. Kai OIJWe; TO KOTwpSwaav, acpoO nEpIETpE-,: ! 1 J ~av 6AoKAIlPOV rriv oiKouJ-IEVIlV YUJ-lvoi Kof avun66'1TOI Kof

J-lE Eva J-lOVOV Ev6uIJo eie; TO aWJ-Io TWV. Kaf TO Korwp6w-

J oav, OIOTI E1xov aUIJ~axov wi f3o~Sov T~V ouvalJlv . EKEi­YOU nou ETnEv: «'Emivw Ei~ rov fJpoxov rij~ 6A1]8JVij~ TTiurEw~ 86 OiKOOOjJtjuw rtjv . EKKA I] uio v jJOU Kui 0 86vo­

I TO~ Ka; a; wPVavwjJEVOI OUV6jJEt~ rou KOKOU OEV 86 UTTEPt­j axuaouv KG; bEv 86 rijv KoravIKrjaouv».

METpr]ue neaOl TupavvOI (IDa noAu EvwpfC; QVTmapE­Tax8~aav npoe; aUT~v wi T~V EnoAEIJ~aav' noooue; TPO­flEpwTaTOUe; OIWYlJOUe; EKiv~oav EvavTiov T~e;' IJE noiae; 0Ia8EOEIe; EOToS~aav anEVaVTi T~e; KaS' oAa TO npo~you­IJEva ET~. orav VEOCPUTEUT~ ~mv aKO~~ Ii niaTIe;, Dmv 0XI

! noAu OTEpEWI .. H~VOl ~aav oi OIOVOIOI TlOV av8pwnwv. Ii . ~aav oi i3aoIAEie; AuyouaToe;, TIi3Eploe;, raioe;, NEPWV,

Oueonaaravoc;, TiTO<;, Kof 6AOI oj ETTEITO ana ourDV AUTO­I 100

KPeiTopEe; Ewe; TOU lJaKapiou BamAEwe; KwvoraVTivou; EiowAoAciTpal ~aav. Kai 01101, xwpie; KalJfliav E~aipEmv, aAAOI OAIYWTEPOV, Kai aAAOI ocpoopaTEpov EnoAEIJ~aaV T~V . EKKA~oiav .... AAA' OIJWe; 61101 aUTai ai Emi30uAai Kai 6AOI oi OlwYJ.loi olEorroa8'loav EUKoAlihepov ana TOV' iaTov T~e; apaxv~e;' olEAuS~oav EUKoAwTEpa orr' O,TIOIO­AUETal 6 Korrv6c;' napiiA8av TOXUTEPOV ana TOV KOVIOP­TOV ... EloEe; ouvalJlv nou E1XEv Ii np6pp~me; TOU Kupiou: «Ka; mJAGI tjoou ou KOTlOXUaOUolv aUTfj~»; . Ana G(na

rriaTEuE nora 86 elVa! T<l aua eie; TO ~EAAov 80 aVlJl3ouv, Kof OTI KavEie; Mv Sa KOTOpSWOI) ano TOUe; olwKme; va T~V KOT0I36A'l. LlIOTI eov TOTE nou arrETEAeiTo anD Toaav 6M­youe; XplaTlavOUe;, Kai arro TOV rroAu KOalJOv a XpIOTIaVI­OIJO~ ESEWPEiTO, OTI ~TO KanOia rrapaoo~oe; KOIVOTOlJia, orav Ii olodowAia Ii xplaTiaVIK~ ~TO vEonay~e;, omv TOI­OUTOI ~aav oi n6AEIJOI, noLs T~V EUpOV, orav Toaav jJEyaAOI ~aav oj jJOXOI, oi onolo! ono DAa Hl OrBJEla 6vEppmi~ovTo, Mv KOTwpSwaav va T~V KOTaf3aAouv wi va T~V E~acpavi­OOUV, noAA';; lJoAAov Mv So KOTopSwaouv KaTi TETOIO T"'pa nou aUT~ E~~nAw8~ Eie; oMv T~V OiKOUIJEV~V Kai KOTEAai3E Ka8E Tonov «op~ wi vanae; (= 6aawoEIe; cpapay­ya~) wi f3ouvoue;»;

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«q>ONH TH~ opeO~O=IA~»

. EniarUJov opyavov Tils .1. . APXIETTlOKOTTils AUOTpaAias

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1. T6 Ll.0VJ.la Kai Ii EV VeVEI a~IWJ.laTIKI'] oloaaKaAia T~S ' EKKA'laias WS np6s T~V n;aT~ Kai Ta .. H6'l,

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nA~pwJ.laros,

n pEnEI aJ.leaws va AEX6Ei iiTI Ii crElpa KaTa T~V anoia V EK6eT0J.lEV avwTepw TOUs EV AOV4J l3amKous TOJ.lEiS oev eTvOi Tuxafa, aAAd EXEI arH.JOula OUGlaaTIK~v. Eival npo­cpaves OTI ai l3a6uTEpOi nEn0l6~aEIS KGi aVTlA~ljJEIS J.las WS npos TI']V niOTI] Kai Ta "H61] anoTEAouv TI']V pil;av. ana T~V onofav 6r310an.us KO! KOHl Tp6nov cJ>UOIKovnpOKunTEI,

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, iiAAwaTE Kai ana TO VEVOVOS OTI EiS OUTOUS aKpll3tiis TOUS TOJ.lEiS EAal3av xwpav KaTa Kaipous oi 6EJ.lEAIWOeaTEpES napavo~aEJ(; Kof oi OUOIOOTIKOTEpeS - KGi VI' mho €nlKIV­

oUVOOeaTEpES - napanol~aEIS T~e; xplaTiaVIK~S ~w~S. "ETUI J.lnOpOUJ.lE va nOUJ.lE iiTI OTOV Ii xplaTlaVIK~ ~W~ aaroxf]aEI pl~IKa Eie; aUTOUS TOUe; TPEiS KplaiJ.lous TOJ.lEiS. TOTE Ii EiKova nou napoumal;EI EivOi ae VEvlKes vpaJ.lJ.les Ii aKoAou6~:

a) To Ll.0VJ.la. aVTi va ElvOi Ii KevrpoJ.lOAoe; nu~ioa T~S napaooaEWe;. nou «ouj Tii, eupa,» 66~VEi Eie; «TIjV aiJAljv niiv rrpo{JoTwV». E~aacpaAi~ovTOS ETm T~V XPlaTla­VIKrjV f,las TOuToT'lTa J.lE TrjV uno TOU XplaTou iopu6Eiao · EKKA'laia. Kai KaTa auvEnElav Ta EXEvvua T~S aWT~pias J.lae;. KalOVTii aTEipa vo~mapxia KGi 66E'l aTOJ.lOKpaTia

• 'H opJJda OUTt7 EYIVE' cma TOV LE'paOjJlliJrarov 'APXlwioKonov AuorpaAiol) /( . .lTuAIOVOV Kora Tr1V OICipKEJOV roO LllOA6you rijl) '£KK),f/oiar; Jior; ]JUG Tijl) iv AUarpoAiq Uniting Church TllV 2117v ImTt;J1Ppiou i.f.

(solipsism) O'1A. 6OvaJ.l'1 KevrpocpuvoS nou J.liiS anof,la­KpUVEI ana TO nEpIEXOJ.lEVO KGi TOV aKOno T~S 6Eias . AnoKGMljJEwS·

13) . H OOJ.l~ Kai 0lap6pwa'1 TOU EKKA'lUlaaTiKOU noAI­TEUJ.laTOS. aVTi va ElvOi opvavov olaKoviae;. nou 8a OIEU­KoAUvEI J.lE Ka6E Tpono T~V t'ipoEua'1 OAOKA~pou TOU awJ.lOTOS T~S . EKKA'1aias cmo T~V ~~Owpo aupa TOU . AViou nVEUJ.laroS. warE va EniTEUX6Ei TOXUTEpa 0 Eaxa­TOS aKonOe; T~S . AnoKaAUljJEws - nou EivOi 0 Ka6aVla­aJ.lOs KGi Ii f,lElOJ.lOpcpwa'l OAOKA~pou TOU KTlaTou aUJ.lnaVTOS - TO iipvavov ViVETOI TpOXOnaio'l. vpacpEIO­KpaTia. pouTiva Kai aTaTiKOS Ka610pUJ.laTlaf,los (institutional ism).

v) . H AaTpEia KGi ~ EV VEVEI AEITOUPVIKrj I;wrj. aVTi va EIVaI ~ia oOSOAOVIKI'] TOnEivwa'1. nou J.lE TO "XPlaTOEIOES !j60e;» - onws "EAEVE 0 NIKOAaos Kal3amAas - OO'lVEi EiS T~V «KGTa X6plv» J.lE6E~'1 T~S f,laKapias ~w~S T~S . Avias T plaoos. ware va ViVOUJ.lE «eEla, KOlvwvol rpUOEW,» (8' n£Tp. 1. 4). anol3aivEI ouaTuxtiis nA'1KTIKrl runoAarpEia (ritualism). 6v 0XI Kai EiowAoAarplKI'} J.laVEia Kai J.lavvavEia.

. Ano Ta J.lEXPI TOUOE AEX6EVTO npoKuffiEI aacptiis iiTI oi TPEiS J.lV'lJ.l0vEu6eVTES vEupaAVIKoi TOJ.leis auvoeovTOI eowTEplKWS l3a6uTOlO wS olacpopETIKai iill'EIS TOU aUTou npaYJ.laros. KGi Eis aUTO OKPII3WS TO VEVOVOS "EVKEITal Ii 6EOAoVIK~ noAunAoKOT'1e; TOU iiAou uno J.lEAET'lV 6EJ.laTos J.las· .. ETm J.lnOpOUJ.lE va nOUJ.lE OTI. oJ.laAws exovTwv TtiiV npa­VJ.laTwv. ElvOi aouvaTov va EKTpanEi rj xplaTlavlKI'] I;wf] Eis TOV Eva ano TOUe; EV MV4J TPEiS TOJ.lEiS. xwpie; va ViVEI aIJEaO~ 6 CtVTiKTUTTOt; Kof KOTo6r}Aec; oj auvETTEIE<; Kof Eie; TOUe; 6MouS 600. ElvOi O'1A. oMvarov va EXEI J.lia ' EKKA'1-aia 6p666osov TO oOVJ.la Kai aipETIKI'] T~V AarpEiav ~ T~V OOJ.ll']v T~S eKKA'1maaTIK~e; I;w~s, r,' aUTov OKPll3tiiS TOV Mvo OEV oPKEi nOTe ola Tf]V . EKKA'laia TOU XplaTOU Ii <JlaplaoiK~ opXElaK~ op6000~ra TOU 66VJ.laros. iiTOV OEV aUVOOEUETOI ana I;waav AarpEiav Kai 6p60npa~ia. Kai oAoS a Ovwvas Kai 0 nElpaaf,lOS auvxpovws T~S . Op6000-~ias ola TtiiV aiwvwv un~p~E naVTOTE TO ntiis va Kparl'}aEI T~V aWT'lPIW0'l iaopponia ovaJ.lwa aE nel6apxia Kai eAeugepia. r,ari ae TEAEulOia avaAua'1 Ii . Op6000~ia oEv EIXE va OVTIJ.lETWniaEI TO npoI3A'lJ.la WS oiA'lJ.lJ.la ava­J.lEaa aE Nof,lo Kai Ll.iKOIO Ii Xap'l Kai EuavveAlo. iinws EVlvE aT~ L>uo'1. ria T~V . Op6000~ia rj X6pIS KGi TO Euoy­VeAIO ETvOl 6nwa6~noTE ~ ouuia Koi TO TTeplEXOIJEVO TOU

XplaTlaVIKOU J.l'lvuJ.laroe;. aAA6 TO J.lrlvuJ.la TOUTO OEV ElvOi ouvarov va J.lETO006Ei anOTEAwJ.laTiKa aTOUS av6pwnous xwpiS K(lnOla aUVKEKplJ.lev'1 J.lOpcp~ Ll.IKaiou KGi NOf,lou.

B. Mopcpai Kai npOTepOlOTI]TeS ev Ti] oloaoKaAi<;l Tije; 'Op600o~ou . EKKA'laiae;

, H EV veVEI oloaaKaAia T~S . Op6000sou . EKKA'1oiaS acpopCi ocp' EVOS Eie; TrjV niOTI]. acp' ETEPOU 6E Eis TO y H90S. Kai Ta Mo aT'lpi~oVTal aE 6EJ.lEAIWOEIS a~IWJ.laTl­KEe; apxEs. noli. iinws ijO'l eAEx6'1 npoEPxoVTOI oJ.lwa Ii EJ.lJ.lWa ana T~V 6Eiav 'AnoKOAUljJ'1. Kar' apxl']v Aomov npenEI va OEX90UJ.lE OTI ECP' iiaov EXOUV KOIVf] n'lVI'} oi 6EJ.lEAIWOEIe; aUTES apxEs. ElvOi E~'

101

THE PEOPLE AND THEIR "COMMONWEALTH"

.l

Perhaps only few Orthodox around the world know that September is not just the ninth month of the year but that it is primarily the commencementofthe eccles i-

r astical year or of the "Indiktos" as it is referred to in the i language of our Byzantine forefathers. Forthis reason on

'J the 1st September, even to this day, magnificent and . formal celebrations are held at the Ecumenical Patriar-

I J chate (including the Patriarchal and Synodical Liturgy, " addresses and responses between the Synod and the 1 Patriarch, the signing of the relative Act in the codex,

I, r etc). Within the perspective of this festive character which September has for the Church, the Universal Exal­

. tation of the Precious and Life-giving Cross, celebrated

[ ! in the middle of the month, takes on a radical and

axiomatic importance. So, a wealth of sacred symbolism (which, in the Church, is the most powerful form of

I· realism) assists us in viewing the Cross of Christ as the

r· heart of the world. For this reason 51. Maximus the Confessor says that "all phenomena need the Cross".

8]' This central and fundamental operation. of the Cross in ," the life of the Church and of the faithful we could I express epigrammatically by saying that three adjectives

"'J ",aou 6EaIJEUTlKE~ 61a TOU~ maTOu~. OVE~OPT~TW~ iiv 0<1>0· I ' pouv T~V niaTil ~ OTO - Heo~. I . Ev TOUTOI~. TO nEplEXOIJEVO T~~ niaTEw~ onoTEAEiTOI

lB Kupiw~ ono OMeEIE~ lJTlEP Myov 6~A. iipepo nEpi T~~ 'I J <1>uaEw~ TOU GEOU KOiTWV aXEaElOvTou IJE TOV KOalJOV Koi

TOV iivepwnov. To nEplEXOIJEVOV TOG .. Heou~. OVTleETW~.

{ fl ....... onoTEAeiTOi KOTa KUPIOV AOyov ono Ti~ iilJeaE~ AOYIKES tJ O'uvenEIES nou EXEI Via rov av8pwno ~ nepi Geau KO!

[ . KOalJOU 60YIJOTIK~ 616oaKoAio .. Eav AOlnov TO - Heo~

Eivol auvEnElo T~~ niOTEW~. TOTE EXOIJE ~6~ IJla nplOT~ ;;I 6Io<1>oponoi~a~ 0XI 1J0vaxo aTO nEplEXOIJEVO Koi T~V

I ' 1J0P<1>~. oAM Koi Ei~ T~V eEoAoYIK~ ~OpUTWO Koi npoTE­pOlonlTO IJETO~U niaTEW~ KOi "Heou~. rl' OUTOV OKPIBw~

. , rov A6yov Koi oi anOCPaUEI<; rwv OiKou~EvlKwv Luv66wv J EXOUV 610<1>OPETIKO OVOIJO DTOV ovO<1>EPOVTOI Ei~ T~V

nfOTIV, ana TO ovo~a nou E)(OUV (hav aVaCPEPOVrOI EiC; TO - HeoS. EiS T~V nplOT~V nEpimwalv AEYOVTOI lOS yvwaTov «"OpOI», EiS 6E T~V 6EUTEPO nEpimwOlV AEYOVTOI

i «Kav6v£)>>. . EnEI6~ OIJWS auv~ew~ TOU~ 60YIJOTIKOU~ "Opou~ TWV

i OiKOUIJEVIKWV Luv06wv OVOlJa~OIJE «60YIJOTO». YI' aUTO ':' eivOi onopoiT~TO va nOUIJE QTI ~ AE~~ «60YlJo» EX" EUpU­- TEpa nEplEXOIJEVO ono T~V AE~~ «"Opo~». KOi w~ EK TOUTOU

C'J oi «"OPOI» TWV OiKoulJEVIKWV Luv06wv 6EV E~OVTAoGv TO . nEplEXOIJEVOV T~~ nrOTEW~. Oi «" Opal» EIVOI auyxpovw~ , eE06ioOKTES KOTEUeUVT~pIE~ YPOIJIJE~ Koi onopaBOTO

OPIO oa<1>oAeio~ Yla TOU~ maTOu~. npOKEllJEVOU valJ~ nEp'­-I nEaouv aE d'lpea~. npEnEI navTw~ va AEXeEI IJE KaeE J ao<p~vEIO OTI «60YIJO» a~IJOiVEI OA6KA~p~ T~V 61600KOAiO

KOi auvEi6~a~ T~~ • EKKA~aio~ Yla EVa eEIJEAIW6E~ KE<1>a" AOiO T~S niaTEw~,«Tplo60AoYIKo 60YlJo». «XplaTOAoYIKO 60YlJo». «nVEUIJOTOAoYIKO 60VIJo». «' EKKA~0I0AoYIKO 60YlJo». «LWT~PIOAoVIKO 66YlJo» K.O.K. Tholo Aomov E0plh~TO EK TWV npoYlJaTWV Mv IJnOpEI va EXEI onoloa6~­nOTE «'OpoS» OiKouIJEVIK~S Luv060u nou 6lETunlOe~ oa<poAw~ ono aUYKEKpIIJEVE~ iOTOPIKE~ O<1>OPIJE~ aE Opl" OIJEVO Xpovo KOi IJE OplalJEVO Ae~IAOYIO.

characterize the essence of the Church decisively -Cross-named, Cross-forming, Cross-minded. Let us examine these three descriptions a little more analytically.

a) The Church is Cross-named not only because Her name is derived from Christ (the letter X in Christ's Greek name XplaTo~ is, of course, a Cross) but also because the term "Church" or "Ecclesia" which means assembly, encounter, communion, contains within it the meaning of the Cross. Don't we call the meeting-point of various roads a {(crossroad"? Don/t we also call the encounter of the two genders for the perpetuation of their species "cross-breeding''? The Cross, therefore, is an encounter and every encounter is a type of cross or crucifixion.

b) The Church is Cross-forming because all things celebrated and effected in the life of the Church are sanctified by the sign of the Cross. We don't only com­mence the day by making the sign of the Cross. We also make the sign of the Cross before and after every serious activity - the monks of Mt. Athos don't even drink a glass of water without making the sign of the Cross! Moreso, we use the Crass as a mark of distinction on Our buildings, on our vestments, in our liturgical movements and on Church vessels: a Cross is shaped not only by "cruciform church buildings with a dome" but also by "basilica-style" rectangular churches whose longitudi­nal interior liturgically branches into the Holy Altar, the right and left Choirs and the Narthex. Furthermore we see the Cross on the "poly-crossed" materials of holy vestments and even in the manner with which they are girded and worn - from the stole of the Deacon (orar­ion) to that of the Bishop (omophorion). Don't the Bishop's candleabra (dikirotrikira) also form a Cross? When the fingers of the Priest or Bishop join in order to give a blessing, don't they form a Cross? So, therefore, the structure of and our movement in the Church is cross"forming just as our body is naturally cross-forming when we extend our arms. For this reason finally even our sleep in the tomb is guarded by an upright Crass which keeps vigil like an armed soldier.

c) The Church is Cross-minded. In other words it is not only Her name and form which are cross-like but also Her mind, Her conscience (phronema). If the Cross of Christ was the medium through which God effected the reconciliation of man, then there is no doubt that everything in the life of the Church aspires to and is dictated by this reconciliation. From this we understand why that, which in the New Testament is epigrammati­cally characterized as "the ministry of reconciliation" (2 Cor. 5:18), assumes such a central position. So Cross and reconciliation are almost equivalent meanings. Conse­quently, the mind of the Church can also be called cross-like. This fundamental truth is expressed excel­lently in the Dismissal Hymn of the Exaltation of the Holy Cross where "the people of God" and their "common­wealth" become directly dependent on the precioUS and life-giving Cross:

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The Place and Form of Doctrine in the Orthodox Church *

The problem expressed in this title is of 'such nature that we regard it necessary to examine it in the following two paragraphs:

A. The theological complexity of the theme B. Forms and priorities in the Doctrine of the

orthodox Church

A. The theological complexity of the theme It is common ground among all Christians

regardless of time and denomination - that Christian doctrine is not a system of theoretical principles, which can tie studied and learnt. Christian doctrine is rather a rule (canon) of life and salvation which must be experienced step by step. It is precisely for this reason that Christian doctrine, which derives from the Divine Revelation and as such has absolute and eternal validity, affects directly or indirectly even the slightest details of everyday life.

Therefore, whenever two Christian Churches or denominations start responsibly bilateral theological discussions, it is not only natural but necessary that they examine together the three most important areas of Church life, in which the main characteristics of each denomination are expressed in the most authen­tic and vivid way. These three central areas of Church life are:

1. The Dogma and the general doctrine concern~ ing Faith and Morals.

2. The structure and articulation of Church life and

3. The worship and liturgical life, in general.

• This speech was delivered by His Eminence Archbishop Stylianos of Australia during the Dialogue between the Greek Orthodox and the Uniting Church on 21st September 1983.

"0 Lord, save Thy people and bless Thine inherit­ance, granting victories 10 our kings against barbar­ians and protecting Thy commonwealth through Th y Cross".

Analysing the basic truths expressed in this Dismis­sal Hymn as simply and plainly as possible we observe the following noteworthy points:-

1. The people belong to God - not to anyone else, nor even to themselves. And the people are God's not only through the act of Creation but also through the act of Adoption. The first act renders the people God's creation, the second act renders them His inheritance.

2. The Church recognizes and respects the particu­lar mission of Civil Leaders and therefore prays separ­ately and officially for them.

3. "Commonwealth" for Christians is not a form of rule or government (democratic, oligarchic, totalitarian, etc) but above all a way of thinking and living-in other words a mind and conscience (phronema) which pre­judicates the "life and conduct" of each one of us.

From these three fundamental observations it can be deduced that the basic jurisdiction of rulers and those

First, we must state that the order, in which the above areas have been recorded, is not without signifi­cance; rather it has a successive causal relationship. It is obvious that our deep convictions and beliefs con­cerning Faith and Morals constitute the roots, from which the structure and function of the Church body spontaneously derive as their natural fruits. At any rate, the significance of the above areas becomes evi­dent from the fact that it is precisely in these th ree fields that the most fundamental misunderstandings and most substantial- and therefore, most dangerous - distortions of christian life have taken place throughout the centuries. So it can be said that when christian life radically fails in these crucial areas, then in general, the following picture results.

a) Bearing in mind that the main purpose of Dogma is to safeguard our identity, throughout time, with the Church established by Jesus Christ, and at the same time to guarantee our salvation, we must admit that Dogma results in a sterile intellectualism and god­less solipsism, as soon as it ceases to be the centripetal compass of Tradition, which leads "through the door into the sheepfold" (John 10, 1).

b) Again, bearing in mind that as soon as the structure and articulation of Church life ceases to be an instrument of diaconia to facilitate by all means the cultivation of the whole body of the Church and, through it, of the entire creation by the power of the Holy Spirit, forthesanctification and transfiguration of the entire universe - which is the ultimate goal of the Revelation -, we must admit that this instrument becomes an impediment, bureaucracy, routine and static institutionalism .

c) Also bearing in mind that worship and liturgical

under their rule is demarcated in the presence of God for Whom all of us constitute His people and inherit­ance. In other words, in the Christian Commonwealth where all things are placed in a new order, ('in the new commonwealth that bears Thy name" - Kontakion of the Holy Cross), rulers avail the Cross as "a weapon of peace" and thereby become crusaders for a reconcilia­tion far deeper and far more substantial than could be promised by any economist, statesman or politiciaan in the world. In such an order of affairs neither the rulers nor those under their authority dare·to shake the foun­dations or to set new foundations there where, since the creation of the world, Christ is the foundation and cor­nerstone (Eph. 2:20). All these matters are very contem­porary for our faithful people who are the blessed "inheritance" of God; especially in recent times when, because of the entry of Greece into the European Eco­nomic Community (E.E.C) and because of other related sociopolitical experimentations, they must remember that their "citizenship" is God-given and God­protected. Therefore we will never cease to pray:

"0 Lord, save Thy People ... protecting Thy commonwealth through Thy Cross".

. + A. S. 103

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life in general should always lead us to a participation "by grace" in the life of the Holy Trinity, so that we may become "partakers of divine nature" (2 Peter 1, 4), we must admit that worship results in tedious ritualism, if not gross idolatrous magic and superstition, as soon as it ceases to be a doxological humility, according to the "Christ-like ethos" (XPloTO€/l5b; li80,), as Nicolaos Cabasilas, our great theologian and Saint of the 14th Century emphasises.

From what has been said above, it becomes clear that the three mentioned sensitive areas are deeply inter-related, as different expressions of one and the same thing. And it is precisely in this interaction that lies the complexity of our theme. So we can easily say that, under normal circumstances, it is impossible for Christian life to fail radically in one of the said areas, without similar and immediate consequences in the other two areas. In other words, it is impossible for Church's dogma to be Orthodox when its worship or structure is heretical. It is precisely for this reason that the Pharisaic, conventional Orthodoxy in dogma is never sufficient for the Church of Christ, unless it is accompanied by living worship and correct life. And the whole struggle, and at the same time the tempta­tion of Orthodoxy throughout the centuries, was always a q'uestion of how to preserve the salutary bal ance between discipline and freedom, For in the last analysis, Orthodoxy never had to face the problem, as a dilemma, between Law and Justice on the one hand and Grace and Gospel on the other, as was the case in the West. For the Orthodox Church, Grace and Gospel is certainly the essence and the content of the Chris­tian message, but this message could not be effectively transmitted to the people, without some concrete form of Justice and Law.

B, Forms and priorities in the teaching of the Orthodox Church

In general, the teaching of the Orthodox Church concerns, on the one hand, the Faith, and, on the other, the Morals, Both depend on fundamental principles, which directly or indirectly derive, as we have already said, from divine Revelation. In principle we must accept that since these fundamental rules have a com­mon source, they are equally binding for the faithful, regardless of whether they refer to Faith or Morals. Nevertheless, the content of Faith mainly consist of truths above reason, namely of articles concerning the nature of God and his relationship with the world and with man. On the contrary, the content of Morals mainly consists of the immediate logical consequen­ces which the dogmatic teaching concerning God and the world has upon man. Therefore, if Morals is the consequence of Faith, then we already have a first differentiation not only in the content and form, but also in the theological weight and priority between Faith and Morals. It is precisely for this reason that the decisions of the Ecumenical Synods bear one name when they refer to the Faith and another when they refer to the Morals. As it is known, in the first case they are called "Definitions", and in the second case they are called "Canons".

However, since the dogmatical Definitions of the Ecumenical Synods, are usually called "Dogmas", it is necessary to point out that the word "Dogma" has a broader content than that of the word "Definition ", and consequently the "Definitions" of the Ecumenical Syn­ods do not exhaust the content of the Faith. On the one hand, "Definitions" are God-inspired guide-lines and on the other, they are for the faithful safety­boundaries, preventing them from falling into heresy. Yet it must be pointed out with all clarity that "Dogma': signifies the entire teaching and conscience of the Church for a fundamental chapter of Faith (the "Trinit, arian dogma", the "Christological dogma", the Pneu­matological dogma", the "Ecclesiological dogma", the "Soteriological dogma" etc.). Therefore, such breadth, of necessity, cannot be achieved by any "Definition"of , an Ecumenical Synod, which as is well known was formulated due to concrete hi~torical reasons, at ~ given time and with a defined terminology,

Nevertheless, what we have said .. bove does noi permit us to suppose that we suggest a relativisation 01 the "Definitions" of the Ecumenical Synods, whose validity is absolute. And this is because the Orthodox Church never understood the development of Dogma according to the evolutionary manner of Western' theology (the known theory of Dogmenentwicklung) l The only relativity of the "Definitions" of the Ecumeni­cal Synods must be understood in the spirit of the Pauline words "in part we know and in part we pro" shesy" (1 Cor. 13,9). .

Yet this relativity refers not only to individual "Definitions" but also to the entire content of the con­science of the Church, for as long as it still remains in its militant form.

If, however, a first differentiation was the fact that we have to distinguish between Faith and Morals, then a second differentiation of a lighter nature must be made even within the content of the Faith alone.

In principle, we Orthodox naturally believe that the articles of Faith cannot be divided into those of prim­ary and of secondary importance.

Nevertheless, a more careful observation convinces us that the theological weight of the Trinitarian Dogma (and the related Dogmas of Christo logy and Pneu ma-

. to logy) is greater than that of the immediately depend ent Dogmas of Ecclesiology and Soteriology and all the related cosmological and anthropological doc­trines of the Church.

The same can be said about the content of th e Orthodox Moral Principles: Though all of them have basically the same validity as deriving from the same divine Revelation, we must again acknoweledge a dis­tinction between Principles of primary importance and others derived from and dependent on them.

This'Was in brief all we could say in the given short time about the Place and Form of Doctrine in the Orthodox Church.

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napa~EVo ~WOKa; a vaUTIKOSTOUTOS. Mop<l>~ KO; l3;os noM aouv~tlIOTas. ME T~ npwT~ iJaTla iJOS <l>a;vETOJ oav nouAi nETOUiJEVO, iJa oiJa TOV KaAonpOOE~OUiJE /3AEnOUiJE nws ETval <l>TlaViJEvOS iJOVO v,a KoMiJm. Tov /3P;OKOUW OTO VOTIO ~iJIO<l>a;plo T~S V~S, KG; iJaA,OTa OTa v~OJa Vupw an' TO VOTIO noAo. ZEi onoKAEloTIKa <'mo Ta 4JopEiJa nou KOVEI KoBE ~iJEpa KoAUiJ/3WVTOS anOOTOOEIS iJEXPI Ka; 1000 XIAIOiJETpa. MnopEi KG; napaiJEVEI OUVEXWS V'a 12 WPES iJEOa OTO VEPO YlaT; TO OWiJa TOU EivOJ oov TOpn;AA~ KG; TO <l>TEPO noM OTPO<l>IKO. "ETOI 6Ev EUP;OKEI IJEyoA~ aVT;OTOO~. EivOI BaulJoOla KaIJou<I>AaplOiJEVOS YIO va SEYEAo TOUS ExBpoLiS TOU Ka; ~ youvva TOU IJa~; IJETO naxu OTpWIJa TOU unoooplou Ainous TOU TOV npo<l>uAoyouv <'mo TO 4JUXOS Ka; TOUS noyous T~S BoAaooas.

·OTav EABEI ~ EnOX~ V'a ~EUVOpWJ-la Ka; avanapa­VWV~ 0; mVKouivOI J-la~eUOVTal OT;S naVWJ-lEVES aKPOVla­AlES onou, a<l>ou aVTOJ-lWOOUV TOV KaToAA~Ao OUVTPO<l>O, O~IJIOUpVOuv T~ <l>wAlo TOUS. :1:uvwOTIOJ-lOS J-lEVoAoS OTIS anOIK;ES TlOU O~IJIOUpVOUV J-l0 ~ noAuapIBJ-l;a TOUS npo­oTaTEuEI ana ToLis ExBpous T~S OTEpIOS. KOTO noAAES XIAI­OOES AOJnov, nOTEis J-las nOTw aE, J-lIKPOKOUVOOES IJIKpOnapES~vJjOEIS. Mo TO XEIPOTEPO an' oAa o TpOIJEPOS OUVWOTIOJ-lOS· . Eov OJ-lWS 0; <I>;AOJ J-las oj mVKouivOI, aVT; va UTTOOTOUV 6AEC; TOOTE<; Tic; TOAamwpiEC; Kof Tic; OKOTOO­pES ~Euyopwvav Ka; EKavav T~ <l>wAlo TOUS, onws Ka; TO oMa TO nouAlo, o~Aao~ OTO nEpl/3oMov noli 4JOpEUaV Ka; ~ouoav, TOTE oj <l>WKIES, oj <l>aVaTJKO; EXBpo; TOUS, Bo Esa­<l>ovl~av T~ powa TWV mVKouivwv ano TO npoowno T~S V~S· ME TO Tpono T~S oJ-laolKiis OUJ-l/3IWOEWS KOTO noMES XIAIOOES OjKOVEvEIES a' eva noM nEpIWpIOJ-lEVO xwpo, ol.iTe aKOiJa Ka; TO TPOiJEPO opvla TOU oupavou OEV ~J-lno­pOUV va TOUS E~oAoBpeLioouv .. Eow o~Aao~ E<I>apJ-lo~ETOI KUPIOAEKTIKO TO «EV Tij EvWO€1 t] iaxtJ~».

II . H KUp;a n,VKauivpu VEVVO J-lOVO olio aUVa, TO anoia

napao;oEI OTO oU~UVo V,a va TO KAwoo;o~ Kai aUT~ <PEUYEI OT~ BoAaooa V'a va /3pEi TIl TPO<p~ T~S. ·OTOV OJ-lWS TO mVKouivaKla /3Vouv an' TO a~, TOTE EmOTpE<pEI KG; ava­AaJ-l/3avEI allT~ T~ OIOTPO<l>~ TOUS v,a TPEis E/300iJaOES, o;voVTaSUTO oLi~uvo T~V EUKOJp;a va na~ v,a 4JaPEJ-la Ka; va /3aA~ naAI DAo TO /3apos nou Exaoe, ihav v~aTI KOS KaBoTav navw UTa auva T~S. METa KI' aUTOS EnJaTPE<pEI Kai oj 6uo J-la~i avaAaJ-l/3avouv T~ 6IOTpO<p~ TWV axopTO­ywv iJlKPWV TOUS. 4'apELiovTOS Kai oj OUo v,a noAAEs <liPES J-la~ELiouv TpO<l>~, OO~ Kai TO /3apos TOU aWJ-lOTOS TWV nOJolwv TOUS, KaBe ~J-lEpa.

T a VEoyva J-lEVOUV oAa iJa~; OTO v~mavwVEio KOTa XIAla6ES. ·OAa TO ·,0,0 aVaUT~iJa TO ·,0,0 XPWJ-la, ·OTav OJ-lWS oj yovEis EnIOTPE4JOUV ana TO 4JapeiJa, J-lEaa ana TO Tooa iiAAa, SEXWpj~ouv J-lOVO Ta OIKa TOUS nOlOla Ka; Ta Tai~ouv, 6 oJa<l>oPWVTOS v,a Ta napaKaAla Ka; T;S olaJ-lap­TUP;ES iiAAwv iJIKPWV' AUTa npEnEI va nEplJ-lEVOUV TOLis 61KOUS TOUS K~OEJ-lOVES.

TOUTO OlapKEi J-lEXPIS OTOU Tel mVKouivaKla V;vouv TlEVTE iJ~VWV, OnaTE XElpa<pETOUVTOI Ka; avaAaiJ/3avouv va <t>pOVT;~OUV v,a TOV EauTo TOUS.

. H onolKia 610AuETGI Kof oi mYKoui"VOl olaaKopni~ov­Tal, KaBEvas iJE TO Tpono TOU J-lEXPI T~V EPXOJ-lEV~ iiVOIS~, OnaTE savaiJa~ELioVTOJ aTO ·,0,0 J-lEPOS v,a TOV"IOJO aKOno KOAuJ-l/3wVTas TEpaUTIES anOaTaOEIS Ka; J-lEPIKES <pOPES /3ao;~ovTOS ~ VAUOTPWVTOS OToLiS naVOUS 30-40 XIAlo­iJETpa J-lEXpl noli va <pTaoouv aTo O~J-lEio OUVKEVTPWOEWS va /3pouv KOTa Kavova TOV·,O,O QLiVTPO<t>o Ka; va ~ava<pTI­a~ouv TO OTTITIKO TOUS.

. Arro TO EOPTOAOYIO ,.we;

. ArroAuTiKIOV. "Hxoe; o'

«:1:waov, KUPIE, TOV Aaov :1:ou Kai Eul\OY'lUOV Tliv KA'lPovolJiav I:ou, vjKas ToiS l3amAEuul KaTa l3apl3apwv OWPOUJ-lEVOS Kai TO I:ov <t>UAaTTWV 010 TOU I:Taupou I:ou noAiTEUlJa».

KOVTllKIOV. " Hxoe; c5' ,,' 0 U4JW8EiS EV T<i:i I:Taup!ji EKouaiws, Tij ETTW­VUIJ4l I:ou KOIVIj noAlTei<;l, TOUS OiKTlplJOUS I:ou OWP'lUal, XPIUTE 0 0eos' Eu<l>pavov ev Tij OUValJEI I:ou TOUS TT1UTOUS l3amMis IiIJWV, viKas XOP~YWV aUTO'S KaTa TWVTTOAElJiwv. TJjv aUJ-lJ-lax;av EXOIEV TriV I:Jjv OTTAov Eipriv'l<;, aliT­TIlTOV TporrOIOV».

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Tl'jv napaoKEul'jv 9~v LEmEiJJ3piou E.E. 0 LEJ3aOiJIW­TOTO, E6Ex9r) TOV ovanA~pwTl'jv rEVIKOV rpaiJiJOTEa TOO AUOTpaAlOvoO LUiJJ30UAiou . EKKA~OIwv Rev. Ron. 0' Grady, 0 onoioe; OUV06EUOiJEVOe; ono TOV Ei6,KOV OUVEP­y6T~v TOO EV My'll LUiJJ3ouAiou Eni TWV 0XEOEWV iJE Tae; . Op9060~oue; . EKKA~oiae;, 9EOMyov K. Nivov /\OiJnpOU, EVr)IlEPWOE TOV LEJ3aolllwTOTOV Eni TWV EV YEVEI EpyaOlwv Tije; EV Vancouver TOO Kava60 npaYIlOTonol~9Eio~e; 6~e; rEvlKiie; LUVEAEUOEWe; TOO naYKoolliou LUiJJ30UAiou . EKKAr)OIwv.

To LaJ3J3OTov 1 o~v LEnT,. ,J3piou E.E. 0 LEJ3aolllwTOTOe; KaTa TOV . EonEplvov Eie; ·TOV Ka9E6pIKOV . I. N aov TOO EuaYYEAlollOO Tiie; 0EOTOKOU ETEAEOE TI'jV KOUPOV TOO EK TpmoAEWe; Kwv/vou Kapu6~, TOV onoiov ExElpOTOV~OEV Eie; L'.laKovov TI'jV EnollEv~v Eie; TOV aUTov '1. Naov, oUiJna-

I I 106 I

paOTOTOUiJEVOe; uno TOO 0EocpIAwTaTOu Bo~900 TOU · EmoKonou L'.EPJ3~e; K. 'IE~EKII'jA Kai oMwv KA~pIKWV .. 0 VEOXEIPOTOV~9Eie; EAaJ3E TO ovoiJa BEVE6IKTOe;.

Tl'jv TpiTr)V 13~v LEnTEIlJ3piou E.E. 0 LEJ3aolllwTaTOe; · APXIETIioKOnOe; IlETEJ3~ iJETO TOO LEJ3aolllwTaTou MWpo­noAiTou npwr)v KapnaSou wi Kooou K. r Ewpyiou Eie; Wol­longong linou ETEAwE TOV M. . EonEplvov Eie; TOV nav~yupi~ovTO '1. Naov TOO TliJiou LTOUPOO, Tl'jv 6E Eno­IlEV~V Tl'jv 0. !\EIToupyiav. KOTO TOV navr)yuplOllov OllTOV o LEJ3aolllwTOTOe; napouoiaoE Emol'jllwe; Eie; TO nUKVOV EKKAr)oiaoiJa TOV Mr)TponoAiTr)V K. rEWpYIOV, OUTOe; 6E onl'jVT~oE 610 SEPIlWV Mywv KOTa TO KOIVOV L'.Einvov TO 6noiov EAaJ3E xwpav iJETa TOV . EonEpIVOV.

Tl'jv nEllnTr)V 15r)v LEnTEiJJ3piou €.E. 0 LEJ3aolllwTaToe; nEpIOTOIXOUiJEVOe; uno TOO '1. KAl'jpou TOO Lu6vEU ETEAWE TOV M .. EonEplvov Eie; TOV navr)yupi~ovTO '1. Naov Tiie; · Ayiae; Eucpr)lliae; Bankstown, Tl'jv 6E EnoIlEVr)V ETEAEOE TI'jV nav~yuplKl'jv 0. /\EIToupyiav, K~pu~ae; KOTaMI'jAwe; Eie; OIlCPoTEpae; Tae; oKoAou9iae;.

Tl'jv napaoKEul'jv 16~v LEnTEIlJ3piou E.E. 6 LEJ3aOiJIW­TOTOe;, nEploToIXOUIlEVOe; ono TOV EV Lu6vEU '1. KAijpov, ETEAwE TOV M. . EonEplvov Eie; TOV navr)yupi~ovTa '1. Naov 'Ayiae; Locpiae; Kai TWV SUYOTEPWV OllTiie;, Kr)pu~ae; Kai TOV SEiov Aoyov.

Tl'jv KuplaKl'jv 18r)v lETITEiJJ3piou E.E. 6 LEJ3aoj.ilwTO­TOe; ETEAEoE TriV nav~yuplKriv 0. /\EITOupyiav Eie; TOV we; OVW '1. Naov Tiie; . Ayiae; Locpiae; wi EKriPU~E npoe; TO nUKVOV EKKA.'loiaOllo.

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T~v TpiT~V 20~v LEnTEll~piou E.E. 0 LE~oallIWTOlO~ TlOPEKa6~aE llETa TOU LE~oalllwTaTOu M ~TponoAiTou K. r EwPviou Ei~ TO ET~0I0vnovrlVuplKOV rEUllO T~~ KEVTpIK~~ <plilomwxou TO onoiov nopETE6~, onws Ka6E Xpovo Ei~ TO noiluTEAE~ EaT;OTopIOV "Kei-Ron" .. VljJ~A~ npo~KEKA~­IJEV~ KOla TO r EU IJO OUTO ijTO E<jJETOS ~ au~uvos TOU r EVI­KOU KU~Epv~Tou T~S Auarpo,\fo~ Lady Stephen, C.St.J., T~V onoiav 0 LE~aalllwTOlo~ . ApXIEniaKono~ EXOIpET~aE ola 6EPllWV Mvwv, OUT~ DE <'m~VT~aE ~06Ela aUVKIV~IJEV~ IJE <jJIM<jJpovo MYIO Via T~V . OlloVEvEla IJOS KGi T~V aUll-

, ITIV/-JlOrUl1ov ono TO "Luncheon" rik K€VTPlld7~ (/h;'orm..vxou. 'H au(uyo~ TOU r€VIKOU KUj3EpvrjroU Tfi~ Auorpo),Ja<; Lady STephen c. sf. J. 6IEpao/JlwTOTO<; 'ApXIEnioK0116r;par; K. LTUAwvor;. oiorp6!) Dr John RaftDs. F.A.A. CoP. 6 €V XtJ6VEU .rEV/KGt; np6(EVOr; Tijr;

'EAA6c5or; K . . En. nUor; K.6.

. H K. PiTa KOJ.lfJvOU KO{)' rjv OTlYJ.lr7v rrapoumo(E/ Ek; TOV Lt=!3ao/.1lw­Tarov . APXf(:TTioKono /Jal) Trjv Ms Cheryl Leneham €KTTpOaWTTov rije; Qantas, rj anoia KGT" grot; dVG! Major Sponsor Eir; TO Walk-A­Than rije; K£VTPlldjc; CPII\OTTTWXOU unip €VIOXUOEWC; rou 'EAAf]vIKOD

K"'TP()u npovoiac;.

'EK OE(lliJV I7POC; TO apWT€pa: '0 L€jJaOpl(iJTOTQ(; 'ApXI€TTiOlWTTor; AuoTpaAior; K, Lru),WVOr;. rj Lady Stephen, rj 6VTmpO€OpOr; rijr; KEvrplI<ijr; (/JI),OTTTWXOU K, Pira KOf.lrJVou Kat' 6 IEjJaoplwTOror;

Mf]rpofTo)'ITI7r; "P, KapnafJou Kat' K600u K. r€WPYIOr;.

~oA~ T~S €iS T~V 6iI~v ovamu~~ T~S AUOTpoilio~. KOTa TO nov~vuplK6 OUTO rEUiJO ETTia~llos OIlIA~T~~ i'jTO a EI6IKO~ Kop610Mvo~ Dr John Rattos L''''Eu6uVT~S TOU Ll.IOIK~TIKOU LUll~ouAiou TOU Sydney Hospital, 0 anoioe; KOTwp6waE aE ~paxu XPOVIKO olaar~llo va EKilo·iKEuaEI KOla 8oulJa-0I0V Tponov Ei~ TO OKPOOlrjPIOV TOU TO 6EllO: «npoil~4'I~ TWV KOPOIOKWV na8ftoewv».

Trjv TETdpT~V 21 ~V LmTEll~piou E.E. 0 LE~OalJlwTo­TO<; aUllTTpo~opEuaE llETa TOU . Apx~vou T~e; EV AUaTpa­Ai9 Uniting Church Prof. Rabusch EiEoAoVIKOU 1I10Myou llETOSU TWV ouo . EKKA~OIWV, 0 onoio~ npoVllO­TOnol~6~ Ei~ TO Wesley College TOU nOVETlIaT~lliou TOU LUOVEU Koi olrjpKEaEv 6MKA~pov TIjV rillEpov llE OVOKOI­vwaEI<; EKOlEpw6EV Eni TWV ES~~ 6EllaTwv:

oj T onos Koi anouOOloT~<; T~e; OlooaKoAio~ EiS T~V ~w~v Tii~ . EKKA~aio~. · OIlIA~TOi: 1. LE~aalllwTOlo~ . ApXlm;aKOno~ Auarpo­

ilio<; K. LTUAIOVOS, 2. Rev. Dr. Gordon Watson.

m Mop<jJoi Koi anouooloT~~ TWV Ko6,0PUiJOTIKWV OOiJWV Eie; T~V ~w~v T~S . EKKiI~aio~. · OiJIA~TOi: 1. n .. HAio~ KEVTpwT~<;,

2. Rev. Rex Matthews.

vJ Mop<jJoi KO; anouooloT~S T~~ AOlpEioe; Ei<; T~V ~w~v T~<; . EKKA~aio~. ·OiJIAwoi: 1. EiEo<jJliI .. EniaKoTToe; lIEP~~~ K. 'IE~EKIi'jA,

2. Rev. Hamish Christie-Johnston . . Enia~~ nopEaT~aov Koi Eilo~ov llEPO~ Eie; Ta~ EV

MV4J aU~~T~aEI~ ana llEv . Op6066~ou nilEupa<; 0 n. 'Iwavv~<; KonETos Koi 0 TT. M l,\rlao~<; Xpuaouv~e; llETa TOU EiEoA6vou uiou TOU ·Iwavvou, ana DE nilEupas Tfis Uniting Church Koi 0 rEVIKO~ rpollllOTEUST~~ Rev. David Gill. KOTa TOV EV AOV4J Ll.lailoyov 0 LE~oalllwTOlo<; . APXIETTi­aKono<; eTXEv T~V EUKOlpiov va 6i~EI Eni TO ETlIa~IlOTEpOV TO TEpaaTlov npo~A~IlO TOU npoa~AuTlallou, TO onoiov OTTO OIETioe; EToAomwp~aE TOS aXEaEIS llo<; iJE Tliv Uniting Church, MV4J T~S vvwaT~~ opaaT~ploT~TOe; T~V onoiov OTTOPOOEKTW<; npoaEna6~aE va ovomU~EI llETOSU TWV · OIlOVEVWV T~~ nEplox~S Preston (MEiI~oupv~e;J 0 naaTOpo~ T~~ nEplox~s. Oi Enia~llol T~~ Uniting Church fiKouaov IJE TToM Evola<jJEpov KOi oTToAuTOV KOlova~alV TO npo~AnllO Koi T~V ouaT~pav KPITIK~V TOU LE~aalllwTa­TOU Ka! UTIeaXee'laaV va auv€xfaouv IJE KOeE 6UVOTOV llEaov Trjv op6~v OIO<jJWTIOIV TWV KOla Tonou<; ilEITOUPVWV Koi TWV iiMwv opvavwvT~<; Uniting Church npoe; c'mO<jJU­V~v a6EiJi'jTwv KOToaTaaEwv Koi nEpl<jJpoU p~OIV TWV Ovo-6wv aXEaEwv TOUe; IJE T~V . EKKiI~aiov iJo~.

Tliv nEIJTTT~V 22av LEmEIJ~piou E.E. 0 LE~oaIJlwTO­TO~ TTopEar~ Ei~ Enia~iJov EaTTEplv~V EKo~ilwalv Eie; T~V oiKiov Tfi~ Lady Fairfax KOla Tliv onoiov TlllWllEVO npo­awno fiTO 0 npEa~ue; K. A. BOYEva<;, auvoOEuOllEVOe; uno T~~ au~uyou TOU .. H EKo~Awa~ OUT~, nou EKTOe; TOU Em­a~llou lIEinvou, nEpIEAaIJ~OVE KOi 60uIJaOlo auvouAio OlonpEnwv KoilAITEXVWV, "<jJEPE Tliv ovoiJoaiov The Glory ot Greece Koi OTTE~AEnE Ei~ T~V auMov~v Xp~IJ6Twv npos 6<jJEAoS Tii<; Opera House TOU LUOVEU. KOTa Tliv EKO~ilw­OIV wIJiA~aE KOlOM~Awe; 0 npEa~us K. BaVEVae; Koi ES~PE iJE noMrj ETliTUXio TOU~ npoOlwviou<; OEallOUe; T~<; . EM6-OOS iJE K68E iJOp<jJ~ TEXV~~ oAM KGi TiS O~IlIOUpVIKEe; aXe­aEI<; . EMaoo~ Koi AuaTpoAio<;.

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TOTOS . ApXIEnioKonos, nEplOTOIXOUIJEVOS ana TOV '1. KMjpo TOU LUOVEU, ITEAwE TOV M .. EonEplVOV EiS TOV nav~yupi~ovTO '1. Naov TOU Kogarah Eni Tij IJvfilJQ TOU EV MupTioiolS 8aUIJaTOS Kai wlJiA~OE np6s TO IJEya nA~80s n.ov npooKUv~niiv, naPEKa8~OE 6€ Ev OUVEXEiQ Kai Eis TO KOIVOV LlEinvov T~S EV My", . EvopiaS - KOIV6T~TOS.

Tfiv KuplaKfiv 25~v LEnTEIJ13piou E.'. 6 LEl3aOlJlttlTa­TOS ETEAEoE Tfiv nav~yuplKfiv 0.!\EITOupyiav EiSTov nav~­yUpi~ovTO '1. NaovTOu Kogarah KOi wlJiA~OE KOTOAAfiAwS npos TO nA~80s niiv npooKUv~niiv. METa TOUTO naPEKa8~OE IJET' 6AAwv EmofilJwv EiS nov~-

yuplKfiv TpanE~aV, EV OUVEXEiQ OE nap~KOAou8~OEV EiS TriV npo TOU '1. Naou nAOTEiav EOPTaOTIKaS EKo~AwOEIS KGi XopOUS T~S OXOAIK~S NEoAoias T~S EV My", . Evopias­KOIVOT~TOS·

KfVI1CT1<; ~Ej3aOJ.lIWTCITOU MI1TponoAfTou

np. Kapno90u Kaf KO<JOU K. rEwpyfou

. 0 <PIAo~EVOUIJEVOS LEl3aOlJlWTOTOS M~TponoAiT~S EKTOS TOU OTI Ko8' oA~v Tfiv OlaPKElaV TOU lJ~voS E6EX8~, EiS TOV '1. Ka8EopiKOV NoDv' TOU EuaYYEAlolJOU Redfern, mOTous Eis TO lJuOTfiplOV T~S . E~olJoAoyfioEWS, ETEAwE Koi Tfiv 0. !\EIToupyiav EiS TOUS KaTW81 '1. Naous: '1. Naov . Ayiou LITupiowvoS Kingsford Tfiv 11/9/1983 . I. Naov TOU TllJiou LTaupou Wollongong Tfiv 18/9/83 . I. Ka8EopiKOV Naov TOU EuaYYEAlolJou T~S 0EOTOKOU Redfern Tfiv 25/9/1983.

KfVI1CT1<; 0EO<l>IAE<JTOTOU 801190il

. Em<JKonou 0eourroAews K. navTEAe'lilJovoS

Tfiv KuplaKfiv 4~v LEnTEIJ13piou E.E. ETEAwE Tfiv 0. !\EITOUpyiov EiS TOV '1. Naov T~S . YITanaVT~S TOO Kupiou Coburg Kai wlJiA~OE KOTOAAfiAws.

Tfiv nEIJnT~V 8~v LEnTEIJl3piou E.E., EopTfiv TOU rEVE-108

8Aiau T~S . YnEpayias 0EOTOKOU, ITEAEoE niv 0. !\EITOUp_ yiav EiS TOV '1. Naov TWV . Ay .. Avapyupwv Oakleigh.

Trjv KuplaKrjv 11 ~v LEnTElJl3piou E.E. EAEITOUPYfloEV Eis TOil. '1. Naov TOU . AV. NEKTOpiou Fawkner.

Trjv KuplaKrjv 18flV LEnTElJl3piou E.E. ETEAwE TrjV 0. !\EITouPviav EiS TOV '1. Naov TWV 0Eo<pavEiwv Frankston.

Tfiv L'.EuTEpav 19~v LEnTEIJJ3piou E.E.,napalJovrjv T~S EOPT~S TOO . AV· EuoTa8iou, EXOPOOTaTflOE Kan; TOV . EonEplvov EiS TOV navflyupi~ovTO '1. Naov TOU . Ay. EUOT08iou South Melbourne.

Trjv KuplaKrjv 25~v LEnTEIJJ3piou E.E. ITEAwE TrjV 0. !\EITOupyiav EiS TOV '1. Naov . Ay. Euora8iou KGi wlJiAfloE KOTaAArjAws Eis TO noAunA'18ES EKKA'1OiaolJa. METa TO nEpos T~S 8.!\EITOupvias 6 8EO<PIAEOTOTOS naPEKa8~OEV EiS rEUIJa TO 6noiov napE8wEv fi CPIMnTwxoS . AOEA<po­TflS. En' EUKOIpiQ T~S EOPT~S, Eis TO OIK~lJa T~S . I. . ApXIE­mOKon~s·

Trjv TpiT~V 27'1V LEnTEIJJ3piou E.E. TO EonEpas nporj-0PEUOE OUVEOPIOOEWS T~S KEVTPIK~S EV MEAJ30upvQ QJIAo­nTWXOU . AOEA<poTflTOS T~S '1. . ApXIEmoKon~s.

Trjv nElJnT'1V 28f]v LEnTEIJJ3piou E.E. ouvEopiaoE IJETa TOU LlIOIK~TIKOU LUIJJ30UAiou T~S . Evopias-KOIv6T~TOS . AV .. AVTwviou Sunshine.

r' APXIEm~KOnIKH nEPI<J>EPEIA

Kfvl1CT1<; 0EO<l>IJ\E<JTOTOU 8ol190il

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Tfiv KUPIOKfiv 4~v LEnTEIJl3piou E.E. 0 0EO<pIAEOTOTOS EAEIToupy~oE Kai EKfipu~Ev EiS TOV '1. Naov T~S rEvv.fioEWs TOU XPIOTOU Port Adelaide.

Tfiv TpiT~V 6~v LEnTEIJJ3piou E.E. npofiopEUOE OUVE-0P";OEWS T~S . EmTpon~s Festival TOU Glenelg Eis TO rp.a<pEio T~S '1. . ApXIEmoKOIT~S IJas.

To Lol3l3OTov 1 O~v LEnTEIJl3piou U. OUVOOEUOIJEVOS uno TOU n. NEKTOpiou KEAA~ napEupE8~ EiS TrjV XOPOE­anEpfoa, T~V 6noiav wpyavwaav ana KOIVOU ri KEVTPIK~ CPIMnTwxoS Kai I'j . EKKA~OIaOTlKrj . EmTponrj T~S . Evo­pias . Ayiou navTEAErjlJovoS Glenelg, Eis TO Glenelg Town Hall.

Trjv napaoKEurjv 16~v LEnTElJl3piou U. TO EonEpas nporjopEuoE OUVEOPlaOEWS T~S KEVTPIK~S CPIAonTwxou.

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