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-RUQYAH- QURANIC HEALING

"And We sent down in the Qur'an that which is healing and a mercy to

those who believe: to the unjust it causes nothing but loss after loss".

(Qur'an 17:82)

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Definition

Ruqyah (plural: ruqa) derives from the past-tense verb raqa. It consists

of words said or written in the form of dud or Dhikr for the purpose of

protection or cure. It is sometimes accompanied with other actions,

such as blowing or wiping over the thing to which it is applied.

A synonym for ruqyah in Arabic is "ta'with" and "ta’withah", from which

derives the description "al-Mu’awwidhat" (the protecting ones) for the

last three suras of the Qur’an, and "al-Mu’awwidhatan" (the two

protecting ones) for the last two suras only.

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Conditions

"There is a consensus among the 'ulama that ruqa are permissible when they satisfy three conditions: 1. Must Be with Allah's Words, Names, or Attributes As we will see below, all forms of ruqa reported in the Sunnah satisfy this condition. They either consist of specific portions of the Qur’an, such as al-Fatiha or Ayat ul-Kursiy, or contain a praise of Allah ('Azza wa Jalla) and an invocation of His help and protection. 2. Must Be with Clearly Understood Words This is an important condition that must be satisfied in order to eliminate any magic factors from the ruqyah. 3. Believing That the True Benefit Is from Allah ('Azza wa Jalla) Similar to our earlier discussion of medicines, one must always believe that the true and ultimate protector is Allah ('Azza wa Jalla) alone, and that ruqa and medications are means that He created and He controls as He wills. Thus trust must be put in Him and not in the means that He created. Allah ('Azza wa Jalla) commands His Messenger (Peace and Blessing upon Him): «So seek refuge with Allah (only); verily, it is He who is all-Hearer, all-Seer.» (Al Ghafir 40:56).

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Reciting Key Words

Idgham without

Stress

n or vowel with a Tanween (n sound) is followed by any of the two letters l,

or r, then you would have idgham (replacing the n with the letter following it)

without Ghunnah (no pronunciation of the n sound at all).

Ghnh replacing the n or m with the letter following it with Ghunnah (hummed with a

trace of its sound, making it into a slight nasal sound

IzhrHqyqy n m Izhar n or m sound is pronounced clearly (without a nasal sound).

IkhfaHqyqy n or m sound is pronounced from the nose, sounding between Idgham and

Izhar.

IdghmShfwy Idgham bidūn Ghunnah Idgham means the joining of one letter to another

letter.

n Iqlab to m

If the letter b is after (n sound) then the n sound is pronounced as if it were a m

(Miim sound). The m sound is hummed, from the nose. (Tunbitu Al-'Arđu Min

Baqlihā ) 2:61

IkhfaShfwy n or m sound is pronounced from the nose, sounding between Idgham and Izhar.

MadLazm ā,ū,ī Mad Lazem Muthaqal Duration of six moves (~3 sec)

MadWajbMnfsl ā,ū,ī Duration of two, four or six moves. Be consistent

MadArdLlSkn ā,ū,ī If you stop at the end of the word elongate it with duration of two, four or

six moves

MadJaisMnfsl ā,ū,ī Optional Duration of two, four or six moves. Be consistent.

MadBadl

Qlqalh pronounced in the saakin state, a slight rebound (or echoing sound) of the

letter results. (q, ţ, b, j, d)

HaAldmirMad Extend the vowels after the h

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HaAldmir Extend the vowels after the h

HamztWslI A Don't pronounce in case of continues reading, else pronounce it as 'I

HamztWslU A Don't pronounce in case of continues reading, else pronounce it as 'U

HamxtWslA A Don't pronounce in case of continues reading, else pronounce it as 'A

EndOfAyah Do not pronounce if you are not continuing reading the next Ayah.

ThMarbtah ah if continued say "at"

Trqiq r make it thin

TrqiqWsl r make it thin only in the case of continuing reading.

TrqiqWqf r make it thin only in the case of stopping reading.

TrqiqLam Thin lam like in Bismi Allāhi

TfkimLam Thick lam like `Abdu Allāh

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1 – Al Fatiha The Opening (Chapter 1: Verses 1-7)

﴾بسم الله الرحمن الرحيم ﴿1: Bismi Allāhi Ar-Raĥmāni Ar-Raĥīmi In the Name of Allāh, the Most Beneficent, the Most Merciful

﴾الحمد لله رب العالمين ﴿2: Al-Ĥamdu Lillāhi Rabbi Al-`Ālamīna All the praises and thanks be to Allāh, the Lord of the 'Alamīn (mankind, jinns and all that exists).

﴾الرحمن الرحيم ﴿3: Ar-Raĥmāni Ar-Raĥīmi The Most Beneficent, the Most Merciful.

﴾ملك يوم الدين ﴿4: Māliki Yawmi Ad-Dīni The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection).

ياك نستعين ﴿ ﴾إياك نعبد وا 5: 'Īyāka Na`budu Wa 'Īyāka Nasta`īnu You (Alone) we worship, and You (Alone) we ask for help (for each and everything).

راط المستقيم ﴿ ﴾اهدنا الص6: Ahdinā Aş-Şirāţa Al-Mustaqīma Guide us to the Straight Way.

الين ﴿ ﴾صراط الذين أنعمت عليهم غير المغضوب عليهم وال الض7: Şirāţa Al-Ladhīna 'An`amta `Alayhim Ghayri Al-Maghđūbi `Alayhim Wa Lā Ađ-Đāllīna The Way of those on whom You have bestowed Your Grace , not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians).

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2 – Al Baqarah The Cow (Chapter 2: Verses 1-5)

﴾الم ﴿ 1: 'Alif-Lām-Mīm Alif-Lām-Mīm. *These letters are one of the miracles of the Qur'ān and none but Allāh (Alone) knows their meanings].

﴾هدى للمتقين ﴿ ذلك ال تاب ال ريب يه 2: Dhālika Al-Kitābu Lā Rayba Fīhi Hudáan Lilmuttaqīna This is the Book (the Qur'ān), whereof there is no doubt, a guidance to those who are Al-Muttaqûn *the pious and righteous persons who fear Allāh much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allāh much (perform all kinds of good deeds which He has ordained)+.

﴾الصالة ومما رزقناهم ينفقون ﴿الذين يؤمنون بالغيب ويقيمون 3: Al-Ladhīna Yu'uminūna Bil-Ghaybi Wa Yuqīmūna Aş-Şalāata Wa Mimmā Razaqnāhum Yunfiqūna Who believe in the Ghaib and perform As-Salāt (Iqāmat-as-Salāt), and spend out of what we have provided for them *i.e. give Zakāt , spend on themselves, their parents, their children, their wives, etc., and also give charity to the poor and also in Allāh's Cause - Jihād, etc.+.

﴾منون بما أنزل إليك وما أنزل من قبلك وباآلخرة هم يوقنون ﴿والذين يؤ 4: Wa Al-Ladhīna Yu'uminūna Bimā 'Unzila 'Ilayka Wa Mā 'Unzila Min Qablika Wa Bil-'Ākhirati Hum Yūqinūna And who believe in (the Qur'ān and the Sunnah) which has been sent down (revealed) to you (Muhammad Peace be upon him ) and in *the Taurāt (Torah) and the Injeel (Gospel), etc.+ which were sent down before you and they believe with certainty in the Hereafter. (Resurrection, recompense of their good and bad deeds, Paradise and Hell, etc.).

﴾أولئك على هدى من ربهم وأولئك هم المفلحون ﴿ 5: 'Ūlā'ika `Alá Hudáan Min Rabbihim Wa 'Ūlā'ika Humu Al-Mufliĥūna They are on (true) guidance from their Lord, and they are the successful.

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3 – Al Baqarah The Cow (Chapter 2: Verse 102)

ليمان وما فر سليمان ول ن اللياطين فروا واتبعوا ما تتلوا اللياطين على ملك س

يعلمون الناس السحر وما أنزل على المل ين ببابل هاروت وماروت وما يعلمان من

تعلمون منهما ما يفرقون به بين المرء أحد حتى يقوال إنما نحن تن ال ت فر

لقد وزو ه وما هم بض رين به من أحد إال ب ذن الله ويتعلمون ما يضررهم وال ينفعهم و

ق ولبئس ما لروا به أنفسهم لو انوا علموا لمن التراا ما له اآلخرة من خال

﴾يعلمون ﴿102: Wa Attaba`ū Mā Tatlū Ash-Shayāţīnu `Alá Mulki Sulaymāna Wa Mā Kafara Sulaymānu Wa Lakinna Ash-Shayāţīna Kafarū Yu`allimūna An-Nāsa As-Siĥra Wa Mā 'Unzila `Alá Al-Malakayni Bibābila Hārūta Wa Mārūta Wa Mā Yu`allimāni Min 'Aĥadin Ĥattá Yaqūlā 'Innamā Naĥnu Fitnatun Falā Takfur Fayata`allamūna Minhumā Mā Yufarriqūna Bihi Bayna Al-Mar'i Wa Zawjihi Wa Mā Hum Biđārrīna Bihi Min 'Aĥadin 'Illā Bi'idhni Allāhi Wa Yata`allamūna Mā Yađurruhum Wa Lā Yanfa`uhum Wa Laqad `Alimū Lamani Ashtarāhu Mā Lahu Fī Al-'Ākhirati Min Khalāqin Wa Labi'sa Mā Sharaw Bihi 'Anfusahum Law Kānū Ya`lamūna They followed what the Shayātin (devils) gave out (falsely of the magic) in the lifetime of Sulaimān (Solomon). Sulaimān did not disbelieve, but the Shayātin (devils) disbelieved, teaching men magic and such things that came down at Babylon to the two angels, Hārût and Mārût, but neither of these two (angels) taught anyone (such things) till they had said, "We are only for trial, so disbelieve not (by learning this magic from us)." And from these (angels) people learn that by which they cause separation between man and his wife, but they could not thus harm anyone except by Allāh's Leave. And they learn that which harms them and profits them not. And indeed they knew that the buyers of it (magic) would have no share in the Hereafter. And how bad indeed was that for which they sold their ownselves, if they but knew.

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4 – Al Baqarah The Cow (Chapter 2: Verses 163-164)

له م إله واحد ال إله إال هو الرحمن الرحيم ﴿ ﴾وا

163: Wa 'Ilahukum 'Ilahun Wāĥidun Lā 'Ilāha 'Illā Huwa Ar-Raĥmānu Ar-Raĥīmu And your Ilāh (God) is One Ilāh (God - Allāh), Lā ilāha illa Huwa (there is none who has the right to be worshipped but He), the Most Beneficent, the Most Merciful.

لق السماوات واألرض واختالف الليل والنهار والفلك الت ت ري البحر إن

بما ينفع الناس وما أنزل الله من السماء من ماء أحيا به األرض بعد موتها وبث

ر بين السماء واألرض آليات لقوم يها من ل د ب وتص ياح والسحاب المسخ ريف الر

﴾ يعقلون ﴿

164: 'Inna Fī Khalqi As-Samāwāti Wa Al-'Arđi Wa Akhtilāfi Al-Layli Wa An-Nahāri Wa Al-Fulki Allatī Tajrī Fī Al-Baĥri Bimā Yanfa`u An-Nāsa Wa Mā 'Anzala Allāhu Mina As-Samā'i Min Mā'in Fa'aĥyā Bihi Al-'Arđa Ba`da Mawtihā Wa Baththa Fīhā Min Kulli Dābbatin Wa Taşrīfi Ar-Riyāĥi Wa As-Saĥābi Al-Musakhkhari Bayna As-Samā'i Wa Al-'Arđi La'āyātin Liqawmin Ya`qilūna Verily! In the creation of the heavens and the earth, and in the alternation of night and day, and the ships which sail through the sea with that which is of use to mankind, and the water (rain) which Allāh sends down from the sky and makes the earth alive therewith after its death, and the moving (living) creatures of all kinds that He has scattered therein, and in the veering of winds and clouds which are held between the sky and the earth, are indeed Ayāt (proofs, evidences, signs, etc.) for people of understanding.

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5 – Al Baqarah The Cow (Chapter 2: Verse 255) Ayatul Kursi

الله ال إله إال هو الح ر القيروم ال تأخذا سن وال نوم له ما السماوات وما

ا الذي يلفع عندا إال ب ذنه يعلم ما بين أيديهم وما خلفهم وال يحيطون األرض من ذ

بل ء من علمه إال بما لاء وسع رسيره السماوات واألرض وال يؤودا حفظهما وهو

﴾ ﴿العل ر العظيم 255: Allāhu Lā 'Ilāha 'Illā Huwa Al-Ĥayyu Al-Qayyūmu Lā Ta'khudhuhu Sinatun Wa Lā Nawmun Lahu Mā Fī As-Samāwāti Wa Mā Fī Al-'Arđi Man Dhā Al-Ladhī Yashfa`u `Indahu 'Illā Bi'idhnihi Ya`lamu Mā Bayna 'Aydīhim Wa Mā Khalfahum Wa Lā Yuĥīţūna Bishay'in Min `Ilmihi 'Illā Bimā Shā'a Wasi`a Kursīyuhu As-Samāwāti Wa Al-'Arđa Wa Lā Ya'ūduhu Ĥifžuhumā Wa Huwa Al-`Alīyu Al-`Ažīmu Allāh! Lā ilāha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursī extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.

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6 – Al Baqarah The Cow (Chapter 2: Verses 285-286)

به ورسله ال من الرسول بما أنزل إليه من ربه والمؤمنون لل من بالله وم ئ ته و ت

ليك المصير ﴿ سله وقالوا سمعنا وأطعنا غفرانك ربنا وا ق بين أحد من رر ﴾ نفر285: 'Āmana Ar-Rasūlu Bimā 'Unzila 'Ilayhi Min Rabbihi Wa Al-Mu'uminūna Kullun 'Āmana Billāhi Wa Malā'ikatihi Wa Kutubihi Wa Rusulihi Lā Nufarriqu Bayna 'Aĥadin Min Rusulihi Wa Qālū Sami`nā Wa 'Aţa`nā Ghufrānaka Rabbanā Wa 'Ilayka Al-Maşīru The Messenger (Muhammad ) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allāh, His Angels, His Books, and His Messengers. They say, "We make no distinction between one another of His Messengers" - and they say, "We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all)."

ال ي لف الله نفسا إال وسعها لها ما سبت وعليها ما ا تسبت ربنا ال تؤاخذنا إن

ا ما حملته على الذين من قبلنا ربنا وال نسينا أو أخطأنا ربنا وال تحمل علينا إصر

لنا ما ال طاق لنا به واعف عنا واغفر لنا وارحمن أنت موالنا انصرنا على القو م تحم

﴾ ال ا رين ﴿286: Lā Yukallifu Allāhu Nafsāan 'Illā Wus`ahā Lahā Mā Kasabat Wa `Alayhā Mā Aktasabat Rabbanā Lā Tu'uākhidhnā 'In Nasīnā 'Aw 'Akhţa'nā Rabbanā Wa Lā Taĥmil `Alaynā 'Işrāan Kamā Ĥamaltahu `Alá Al-Ladhīna Min Qablinā Rabbanā Wa Lā Tuĥammilnā Mā Lā Ţāqata Lanā Bihi Wa A`fu `Annā Wa Aghfir Lanā Wa Arĥamnā 'Anta Mawlānā Fānşurnā `Alá Al-Qawmi Al-Kāfirīna Allāh burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned. "Our Lord! Punish us not if we forget or fall into error, our Lord! Lay not on us a burden like that which You did lay on those before us (Jews and Christians); our Lord! Put not on us a burden greater than we have strength to bear. Pardon us and grant us Forgiveness. Have mercy on us. You are our Maulā (Patron, Suppor-ter and Protector, etc.) and give us victory over the disbelieving people."

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7 – Ale Imran The Family/House Of Imran (Chapter 3: Verses 18-19)

أنه ال إله إال هو والمالئ وأولوا العلم ق ئما بالقسط ال إله إال هو العزيز لهد الله

﴾ الح يم ﴿18: Shahida Allāhu 'Annahu Lā 'Ilāha 'Illā Huwa Wa Al-Malā'ikatu Wa 'Ūlū Al-`Ilmi Qā'imāan Bil-Qisţi Lā 'Ilāha 'Illā Huwa Al-`Azīzu Al-Ĥakīmu Allāh bears witness that Lā ilāha illa Huwa (none has the right to be worshipped but He), and the angels, and those having knowledge (also give this witness); (He is always) maintaining His creation in Justice. Lā ilāh illa Huwa (none has the right to be worshipped but He), the All-Mighty, the All-Wise.

من بعد ما اءهم العلم إن الدين عند الله اإلسالم وما اختلف الذين أوتوا ال تاب إال

﴾ بغيا بينهم ومن ي فر ب يات الله ن الله سريع الحساب ﴿19: 'Inna Ad-Dīna `Inda Allāhi Al-'Islāmu Wa Mā Akhtalafa Al-Ladhīna 'Ūtū Al-Kitāba 'Illā Min Ba`di Mā Jā'ahumu Al-`Ilmu Baghyāan Baynahum Wa Man Yakfur Bi'āyāti Allāhi Fa'inna Allāha Sarī`u Al-Ĥisābi Truly, the religion with Allāh is Islām. Those who were given the Scripture (Jews and Christians) did not differ except, out of mutual jealousy, after knowledge had come to them. And whoever disbelieves in the Ayāt (proofs, evidences, verses, signs, revelations, etc.) of Allāh, then surely, Allāh is Swift in calling to account.

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8 – Al ‘Araaf The Heights (Chapter 7: Verses 54-56)

إن رب م الله الذي خلق السماوات واألرض ست أيام ثم استوى على العرش يغل

رات بأمرا أال ل ه الخلق واألمر الليل النهار يطلبه حثيثا واللمس والقمر والنر وم مسخ

﴾ تبارك الله ربر العالمين ﴿54: 'Inna Rabbakumu Allāhu Al-Ladhī Khalaqa As-Samāwāti Wa Al-'Arđa Fī Sittati 'Ayyāmin Thumma Astawá `Alá Al-`Arshi Yughshī Al-Layla An-Nahāra Yaţlubuhu Ĥathīthāan Wa Ash-Shamsa Wa Al-Qamara Wa An-Nujūma Musakhkharātin Bi'amrihi 'Alā Lahu Al-Khalqu Wa Al-'Amru Tabāraka Allāhu Rabbu Al-`Ālamīna Indeed your Lord is Allāh, Who created the heavens and the earth in Six Days, and then He Istawā (rose over) the Throne (really in a manner that suits His Majesty). He brings the night as a cover over the day, seeking it rapidly, and (He created) the sun, the moon, the stars subjected to His Command. Surely, His is the Creation and Commandment. Blessed be Allāh, the Lord of the 'Alamīn (mankind, jinns and all that exists)!

﴾ ادعوا رب م تضررعا وخفي إنه ال يحبر المعتدين ﴿55: Ad`ū Rabbakum Tađarru`āan Wa Khufyatan 'Innahu Lā Yuĥibbu Al-Mu`tadīna Invoke your Lord with humility and in secret. He likes not the aggressors.

الله قريب من ال تفسدوا األرض بعد إصالحها وادعوا خو ا وطمعا إن رحمت و

﴾ المحسنين ﴿56: Wa Lā Tufsidū Fī Al-'Arđi Ba`da 'Işlāĥihā Wa Ad`ūhu Khawfāan Wa Ţama`āan 'Inna Raĥmata Allāhi Qarībun Mina Al-Muĥsinīna And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allāh's Mercy is (ever) near unto the gooddoers.

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9 – Al ‘Araaf The Heights (Chapter 7: Verses 117-122)

﴾ اك ذا ه تلقف ما يأ ون ﴿وأوحينا إلى موسى أن ألق عص 117: Wa 'Awĥaynā 'Ilá Mūsá 'An 'Alqi `Aşāka Fa'idhā Hiya Talqafu Mā Ya'fikūna And We inspired Mûsa (Moses) (saying): "Throw your stick," and behold! It swallowed up straight away all the falsehoods which they showed.

﴾ وقع الحقر وبطل ما انوا يعملون ﴿118: Fawaqa`a Al-Ĥaqqu Wa Baţala Mā Kānū Ya`malūna Thus truth was confirmed, and all that they did was made of no effect.

﴾ غلبوا هنالك وانقلبوا صاغرين ﴿119: Faghulibū Hunālika Wa Anqalabū Şāghirīna So they were defeated there and then, and were returned disgraced.

﴾ وألق السحرة سا دين ﴿120: Wa 'Ulqiya As-Saĥaratu Sājidīna But the sorcerers fell down prostrate in adoration.

﴾ قالوا منا برب العالمين ﴿121: Qālū 'Āmannā Birabbi Al-`Ālamīna They said: "We believe in the Lord of the 'Alamīn (mankind, jinns and all that exists).

﴾ رب موسى وهارون ﴿122: Rabbi Mūsá Wa Hārūna "The Lord of Mûsa (Moses) and Hārûn (Aaron)."

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10 – Yunus Jonah (Chapter 10: Verses 81-82)

لما ألقوا قال موسى ما ئتم به السحر إن الله سيبطله إن الله ال يصلح عمل

﴾ المفسدين ﴿81: Falammā 'Alqaw Qāla Mūsá Mā Ji'tum Bihi As-Siĥru 'Inna Allāha Sayubţiluhu 'Inna Allāha Lā Yuşliĥu `Amala Al-Mufsidīna Then when they had cast down, Mûsa (Moses) said: "What you have brought is sorcery, Allāh will surely make it of no effect. Verily, Allāh does not set right the work of Al-Mufsidûn (the evil-doers, corrupts, etc.).

﴾ ويحقر الله الحق ب لماته ولو را الم رمون ﴿82: Wa Yuĥiqqu Allāhu Al-Ĥaqqa Bikalimātihi Wa Law Kariha Al-Mujrimūna "And Allāh will establish and make apparent the truth by His Words, however much the Mujrimûn (criminals, disbelievers, polytheists, sinners, etc.) may hate it."

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11 – Ta-Ha Ta-Ha (Chapter 20: Verse 69)

ما يمينك تلقف ما صنعوا إنما صنعوا يد ساحر وال يفلح الساحر حيث أتى وألق

﴿﴾

69: Wa 'Alqi Mā Fī Yamīnika Talqaf Mā Şana`ū 'Innamā Şana`ū Kaydu Sāĥirin Wa Lā Yufliĥu As-Sāĥiru Ĥaythu 'Atá "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, no matter whatever amount (of skill) he may attain."

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12 – Al Mu’minun The Believers (Chapter 23: Verses 115-118)

﴾ أ حسبتم أنما خلقنا م عبثا وأن م إلينا ال تر عون ﴿115: 'Afaĥasibtum 'Annamā Khalaqnākum `Abathāan Wa 'Annakum 'Ilaynā Lā Turja`ūna "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?"

﴾ قر ال إله إال هو ربر العرش ال ريم ﴿ تعالى الله الملك الح 116: Fata`ālá Allāhu Al-Maliku Al-Ĥaqqu Lā 'Ilāha 'Illā Huwa Rabbu Al-`Arshi Al-Karīmi So Exalted be Allāh, the True King, Lā ilāha illa Huwa (none has the right to be worshipped but He), the Lord of the Supreme Throne!

ا رون ومن يدع مع الله إلها خر ال برهان له به نما حسابه عند ربه إنه ال يفلح الك

﴿ ﴾ 117: Wa Man Yad`u Ma`a Allāhi 'Ilahāan 'Ākhara Lā Burhāna Lahu Bihi Fa'innamā Ĥisābuhu `Inda Rabbihi 'Innahu Lā Yufliĥu Al-Kāfirūna And whoever invokes (or worships), besides Allāh, any other ilāh (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kāfirûn (the disbelievers in Allāh and in the Oneness of Allāh, polytheists, pagans, idolaters, etc.) will not be successful.

﴾ حم وأنت خير الراحمين ﴿وقل رب اغفر وار 118: Wa Qul Rabbi Aghfir Wa Arĥam Wa 'Anta Khayru Ar-Rāĥimīna And say (O Muhammad SAW): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!"

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13 – As Saffaat Those Drawn Up In Ranks (Chapter 37: Verses 1-10)

ا ات صفا ﴿ ﴾والص 1: Wa Aş-Şāffāti Şaffāan By those (angels) ranged in ranks (or rows).

﴾ الزا رات ز را ﴿ 2: Fālzzājirāti Zajrāan By those (angels) who drive the clouds in a good way.

﴾ التاليات ذ را ﴿ 3: Fālttāliyāti Dhikrāan By those (angels) who bring the Book and the Qur'ān from Allāh to mankind

﴾إن إله م لواحد ﴿ 4: 'Inna 'Ilahakum Lawāĥidun Verily your Ilāh (God) is indeed One (i.e. Allāh);

﴾ربر السماوات واألرض وما بينهما وربر الملارق ﴿ 5: Rabbu As-Samāwāti Wa Al-'Arđi Wa Mā Baynahumā Wa Rabbu Al-Mashāriqi Lord of the heavens and of the earth, and all that is between them, and Lord of every point of the sun's risings. (None has the right to be worshipped but Allāh).

﴾نا زينا السماء الدرنيا بزين ال وا ب ﴿إ 6: 'Innā Zayyannā As-Samā'a Ad-Dunyā Bizīnatin Al-Kawākib Verily! We have adorned the near heaven with the stars (for beauty).

﴾وحفظا من ل ليطان مارد ﴿ 7: Wa Ĥifžāan Min Kulli Shayţānin Māridin

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And to guard against every rebellious devil.

عون إلى ﴾المل األعلى ويقذ ون من ل انب ﴿ ال يسم 8: Lā Yassamma`ūna 'Ilá Al-Mala'i Al-'A`lá Wa Yuqdhafūna Min Kulli Jānibin They cannot listen to the higher group (angels) for they are pelted from every side.

﴾دحورا ولهم عذاب واصب ﴿ 9: Duĥūrāan Wa Lahum `Adhābun Wa Aşibun Outcast, and theirs is a constant (or painful) torment.

﴾إال من خطف الخطف أتبعه لهاب ثاقب ﴿ 10: 'Illā Man Khaţifa Al-Khaţfata Fa'atba`ahu Shihābun Thāqibāun Except such as snatch away something by stealing and they are pursued by a flaming fire of piercing brightness.

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14 – Al Ahqaf The Dunes (Chapter 46: Verses 29-32)

ذ صر نا إليك نفرا من ال ن يستمعون القر ن لما حضروا قالوا أنصتوا لما قض ي وا

﴾ ولوا إلى قومهم مرنذرين ﴿29: Wa 'Idh Şarafnā 'Ilayka Nafarāan Mina Al-Jinni Yastami`ūna Al-Qur'āna Falammā Ĥađarūhu Qālū 'Anşitū Falammā Quđiya Wa Llaw 'Ilá Qawmihim Mundhirīna And (remember) when We sent towards you (Muhammad SAW) Nafran (three to ten persons) of the jinns, (quietly) listening to the Qur'ān, when they stood in the presence thereof, they said: "Listen in silence!" And when it was finished, they returned to their people, as warners.

قالوا يا قومنا إنا سمعنا تابا أنزل من بعد موسى مصدقا لما بين يديه يهدي إلى

ستقيم ﴿ لى طريق مر ﴾الحق وا 30: Qālū Yā Qawmanā 'Innā Sami`nā Kitābāan 'Unzila Min Ba`di Mūsá Muşaddiqāan Limā Bayna Yadayhi Yahdī 'Ilá Al-Ĥaqqi Wa 'Ilá Ţarīqin Mustaqīmin They said: "O our people! Verily! We have heard a Book (this Qur'ān) sent down after Mûsa (Moses), confirming what came before it, it guides to the truth and to a Straight Path (i.e. Islām).

يا قومنا أ يبوا داع الله و منوا به يغفر ل م من ذنوب م وي ر م من عذاب أليم

﴿ ﴾ 31: Yā Qawmanā 'Ajībū Dā`iya Allāhi Wa 'Āminū Bihi Yaghfir Lakum Min Dhunūbikum Wa Yujirkum Min `Adhābin 'Alīmin O our people! Respond (with obedience) to Allāh's Caller (i.e. Allāh's Messenger Muhammad SAW), and believe in him (i.e. believe in that which Muhammad SAW has brought from Allāh and follow him). He (Allāh) will forgive you of your sins, and will save you from a painful torment (i.e. Hell-fire).

لله ليس بمع ز األرض وليس له من دونه أولياء أولئك ومن ال ي ب داع ا

بين ﴿ ﴾ضالل مر

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32: Wa Man Lā Yujib Dā`iya Allāhi Falaysa Bimu`jizin Fī Al-'Arđi Wa Laysa Lahu Min Dūnihi 'Awliyā'u 'Ūlā'ika Fī Đalālin Mubīnin And whosoever does not respond to Allāh's Caller, he cannot escape on earth, and there will be no Auliyā' (protectors) for him besides Allāh (from Allāh's Punishment). Those are in manifest error.

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15 – Ar Rahman The Beneficent (Chapter 55: Verses 33-36)

نس إن استطعتم أن تنفذوا من أقطار السماوات واألرض انفذوا ال يا معلر ال ن واإل

﴾ تنفذون إال بسلطان ﴿33: Yā Ma`shara Al-Jinni Wa Al-'Insi 'Ini Astaţa`tum 'An Tanfudhū Min 'Aqţāri As-Samāwāti Wa Al-'Arđi Fānfudhū Lā Tanfudhūna 'Illā Bisulţānin O assembly of jinns and men! If you have power to pass beyond the zones of the heavens and the earth, then pass (them)! But you will never be able to pass them, except with authority (from Allāh)!

﴾ بأي الء رب ما ت ذبان ﴿34: Fabi'ayyi 'Ālā'i Rabbikumā Tukadhdhibāni Then which of the Blessings of your Lord will you both (jinns and men) deny?

﴾ يرسل علي ما لواظ من نار ونحاس ال تنتصران ﴿35: Yursalu `Alaykumā Shuwāžun Min Nārin Wa Nuĥāsun Falā Tantaşirāni There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves.

﴾ رب ما ت ذبان ﴿ بأي الء 36: Fabi'ayyi 'Ālā'i Rabbikumā Tukadhdhibāni Then which of the Blessings of your Lord will you both (jinns and men) deny?

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16 – Al Hashr The Exile (Chapter 59: Verses 21-24)

ل لو أنزلنا هذا القر ن على بل لرأيته خالعا مرتصدعا من خلي الله وتلك األمثا

﴾﴿ نضربها للناس لعلهم يتف رون 21: Law 'Anzalnā Hādhā Al-Qur'āna `Alá Jabalin Lara'aytahu Khāshi`āan Mutaşaddi`āan Min Khashyati Allāhi Wa Tilka Al-'Amthālu Nađribuhā Lilnnāsi La`allahum Yatafakkarūna Had We sent down this Qur'ān on a mountain, you would surely have seen it humbling itself and rending asunder by the fear of Allāh. Such are the parables which We put forward to mankind that they may reflect.

﴾ حمن الرحيم ﴿هو الله الذي ال إله إال هو عالم الغيب واللهادة هو الر 22: Huwa Allāhu Al-Ladhī Lā 'Ilāha 'Illā Huwa `Ālimu Al-Ghaybi Wa Ash-Shahādati Huwa Ar-Raĥmānu Ar-Raĥīmu He is Allāh, than Whom there is Lā ilāha illa Huwa (none has the right to be worshipped but He) the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful.

عزيز ال بار هو الله الذي ال إله إال هو الملك القدروس السالم المؤمن المهيمن ال

﴾ المت بر سبحان الله عما يلر ون ﴿23: Huwa Allāhu Al-Ladhī Lā 'Ilāha 'Illā Huwa Al-Maliku Al-Quddūsu As-Salāmu Al-Mu'uminu Al-Muhayminu Al-`Azīzu Al-Jabbāru Al-Mutakabbiru Subĥāna Allāhi `Ammā Yushrikūna He is Allāh than Whom there is Lā ilāha illa Huwa (none has the right to be worshipped but He) the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allāh! (High is He) above all that they associate as partners with Him.

ر له األسماء الحسنى يسبح له ما السما وات هو الله الخالق البارئ المصو

﴾ واألرض وهو العزيز الح يم ﴿24: Huwa Allāhu Al-Khāliqu Al-Bāri'u Al-Muşawwiru Lahu Al-'Asmā'u Al-Ĥusná Yusabbiĥu Lahu

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Mā Fī As-Samāwāti Wa Al-'Arđi Wa Huwa Al-`Azīzu Al-Ĥakīmu He is Allāh, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.

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17 – Al Jinn The Jinn (Chapter 72: Verses 1-9)

﴾قل أوح إل أنه استمع نفر من ال ن قالوا إنا سمعنا قر نا ع با ﴿ 1: Qul 'Ūĥiya 'Ilayya 'Annahu Astama`a Nafarun Mina Al-Jinni Faqālū 'Innā Sami`nā Qur'ānāan `Ajabāan Say (O Muhammad SAW): "It has been revealed to me that a group (from three to ten in number) of jinns[] listened (to this Qur'ân). They said: 'Verily! We have heard a wonderful Recital (this Qur'ân)!

لد منا به ولن نرلرك بربنا أحدا ﴿ ﴾يهدي إلى الرر 2: Yahdī 'Ilá Ar-Rushdi Fa'āmannā Bihi Wa Lan Nushrika Birabbinā 'Aĥadāan 'It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allâh).

﴾وأنه تعالى در ربنا ما اتخذ صاحب وال ولدا ﴿ 3: Wa 'Annahu Ta`ālá Jaddu Rabbinā Mā Attakhadha Şāĥibatan Wa Lā Waladāan 'And exalted be the Majesty of our Lord, He has taken neither a wife, nor a son (or offspring or children).

﴾ا ﴿وأنه ان يقول سفيهنا على الله لطط 4: Wa 'Annahu Kāna Yaqūlu Safīhunā `Alá Allāhi Shaţaţāan 'And that the foolish among us [i.e. Iblîs (Satan) or the polytheists amongst the jinns] used to utter against Allâh that which was wrong and not right.

نس وال نر على الله ذبا ﴿ ﴾وأنا ظننا أن لن تقول اإل 5: Wa 'Annā Žanannā 'An Lan Taqūla Al-'Insu Wa Al-Jinnu `Alá Allāhi Kadhibāan 'And verily, we thought that men and jinns would not utter a lie against Allâh.

نس يعوذون بر ال من ال ن زادوهم رهقا ﴿ ﴾وأنه ان ر ال من اإل 6: Wa 'Annahu Kāna Rijālun Mina Al-'Insi Ya`ūdhūna Birijālin Mina Al-Jinni Fazādūhum Rahaqāan 'And verily, there were men among mankind who took shelter with the masculine among the jinns,

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but they (jinns) increased them (mankind) in sin and disbelief.

﴾وأنهم ظنروا ما ظننتم أن لن يبعث الله أحدا ﴿ 7: Wa 'Annahum Žannū Kamā Žanantum 'An Lan Yab`atha Allāhu 'Aĥadāan 'And they thought as you thought, that Allâh will not send any Messenger (to mankind or jinns).

﴾وأنا لمسنا السماء و دناها ملئت حرسا لديدا ولهبا ﴿ 8: Wa 'Annā Lamasnā As-Samā'a Fawajadnāhā Muli'at Ĥarasāan Shadīdāan Wa Shuhubāan 'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.

﴾ستمع اآلن ي د له لهابا رصدا ﴿وأنا نا نقعد منها مقاعد للسمع من ي 9: Wa 'Annā Kunnā Naq`udu Minhā Maqā`ida Lilssam`i Faman Yastami`i Al-'Āna Yajid Lahu Shihābāan Raşadāan 'And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a

flaming fire watching him in ambush.

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18 – Al Ikhlas Sincerity (Chapter 112: Verses 1-4)

﴾ قل هو الله أحد ﴿1: Qul Huwa Allāhu 'Aĥadun Say (O Muhammad (Peace be upon him)): "He is Allāh, (the) One.

مد ﴿ ﴾ الله الص2: Allāhu Aş-Şamadu "Allāh-us-Samad (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).

﴾ لم يلد ولم يولد ﴿3:Lam Yalid Wa Lam Yūlad "He begets not, nor was He begotten;

﴾ ولم ي ن له فوا أحد ﴿4: Walam Yakun Lahu Kufuwan 'Aĥadun And there is none co-equal or comparable unto Him."

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19 – Al Falaq The Dawn/Daybreak (Chapter 113: Verses 1-5)

﴾ قل أعوذ برب الفلق ﴿1: Qul 'A`ūdhu Birabbi Al-Falaqi Say: "I seek refuge with (Allāh) the Lord of the daybreak,

﴾ ما خلق ﴿ من لر 2: Min Sharri Mā Khalaqa "From the evil of what He has created;

﴾ ومن لر غاسق إذا وقب ﴿3:Wa Min Sharri Ghāsiqin 'Idhā Waqaba "And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).

﴾ ومن لر النفاثات العقد ﴿4: Wa Min Sharri An-Naffāthāti Fī Al-`Uqadi "And from the evil of the witchcrafts when they blow in the knots,

﴾ ومن لر حاسد إذا حسد ﴿5: Wa Min Sharri Ĥāsidin 'Idhā Ĥasada "And from the evil of the envier when he envies."

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20 – An Naas Mankind (Chapter 114: Verses 1-6)

﴾ قل أعوذ برب الناس ﴿1: Qul 'A`ūdhu Birabbi An-Nāsi Say: "I seek refuge with (Allāh) the Lord of mankind,

﴾ ملك الناس ﴿2: Maliki An-Nāsi "The King of mankind,

﴾ إله الناس ﴿3:'Ilahi An-Nāsi "The Ilāh (God) of mankind,

﴾ من لر الوسواس الخناس ﴿4: Min Sharri Al-Waswāsi Al-Khannāsi "From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allāh),

﴾ اس ﴿الذي يوسوس صدور الن 5: Al-Ladhī Yuwaswisu Fī Şudūri An-Nāsi "Who whispers in the breasts of mankind,

﴾ من ال ن و الناس ﴿6: Mina Al-Jinnati Wa An-Nāsi "Of jinns and men."