saving the bible from ourselves by glenn r. paauw
TRANSCRIPT
8182019 Saving the Bible From Ourselves By Glenn R Paauw
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SAVING THE BIBLE
FR OM OU RS ELVE S
Lear ning to Read amp Live the Bib le Wel l
Glenn R Paauw
8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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SAVING THE BIBLE
FROM OURSELVES
Learning to Read amp Live the Bible Well
GLENN R PAAUW
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Downers Grove IL 10486301048624104862910486251048629-1048625104862810486261048630
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emailivpresscom
copy1048626104862410486251048630 by Glenn R Paauw
All rights reserved No part o this book may be reproduced in any orm without written permission rom
InterVarsity Press
InterVarsity Pressreg is the book-publishing division o InterVarsity Christian FellowshipUSAreg a movement ostudents and aculty active on campus at hundreds o universities colleges and schools o nursing in the United
States o America and a member movement o the International Fellowship o Evangelical Students For
inormation about local and regional activities visit intervarsityorg
All Scripture quotations unless otherwise indicated are taken rom HE HOLY BIBLE NEW INERNAIONAL
VERSION reg NIVreg Copyright copy 1048625104863310486311048627 1048625104863310486311048632 1048625104863310486321048628 1048626104862410486251048625 by Biblica Inctrade Used by permission All rights reserved
worldwide
While any stories in this book are true some names and identiying inormation may have been changed to protect
the privacy o individuals
Photos in figures 10486251048625 10486251048626 10486251048627 10486251048628 and 10486261048625 are by Steve Crow
Cover design Cindy Kiple
Interior design Beth McGill
Images book pages malerapasoiStockphoto
torn paper edge hudiemmiStockphoto
ISBN 104863310486311048632-1048624-1048632104862710486241048632-1048629104862510486261048628-1048633 (print)
ISBN 104863310486311048632-1048624-1048632104862710486241048632-1048633104863310486301048633-1048626 (digital)
Printed in the United States o America
As a member o the Green Press Initiative InterVarsity Press is committed to protectingthe environment and to the responsible use o natural resources o learn more visit
greenpressinitiativeorgLibrary of Congress Cataloging-in-Publication Data
Names Paauw Glenn R 1048625104863310486291048632- author
itle Saving the Bible rom ourselves learning to read and live the Bible
well Glenn R Paauw
Description Downers Grove InterVarsity Press 1048626104862410486251048630 | Includes
bibliographical reerences
Identifiers LCCN 1048626104862410486251048629104862410486291048624104863210486321048631 (print) | LCCN 1048626104862410486251048630104862410486241048626104862610486261048626 (ebook) | ISBN
1048633104863110486321048624104863210486271048624104863210486291048625104862610486281048633 (pbk alk paper) | ISBN 1048633104863110486321048624104863210486271048624104863210486331048633104863010486331048626 (eBook)
Subjects LCSH BiblemdashHermeneutics | Bible--Criticism interpretation etc
| Bible--Reading
Classification LCC BS104862810486311048630 P10486261048629 1048626104862410486251048630 (print) | LCC BS104862810486311048630 (ebook) | DDC
1048626104862610486241048630mdashdc10486261048627
LC record available at httplccnlocgov1048626104862410486251048629104862410486291048624104863210486321048631
P 10486261048627 10486261048626 10486261048625 10486261048624 10486251048633 10486251048632 10486251048631 10486251048630 10486251048629 10486251048628 10486251048627 10486251048626 10486251048625 10486251048624 1048633 1048632 1048631 1048630 1048629 1048628 1048627 1048626 1048625
Y 10486271048629 10486271048628 10486271048627 10486271048626 10486271048625 10486271048624 10486261048633 10486261048632 10486261048631 10486261048630 10486261048629 10486261048628 10486261048627 10486261048626 10486261048625 10486261048624 10486251048633 10486251048632 10486251048631 10486251048630
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CONTENTS
Preace 983097
Introduction Embarking 983089983089
983089 Our Complicated Bible 983090983093
983090 Unveiling the Elegant Bible 983091983096
983091 Our Snacking Bible 983093983089
983092 Savoring the Feasting Bible 983094983092
983093 Our ldquohe Gods Must Be Crazyrdquo Bible 983095983093
983094 Finding God in the Historical Bible 983096983093
983095 Our De-dramatized Bible 983097983095
983096 Rediscovering the Storiented Bible 983089983088983097
983097 Perorming the Storiented Bible 983089983090983090
983089983088 Our Otherworldly Bible 983089983091983089
983089983089 Grounded in the Earthly Bible 983089983092983094
983089983090 My Private Bible 983089983093983096
983089983091 Sharing Our Synagogue Bible 983089983095983089
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983089983092 Our Ugly Bible 983089983096983093
983089983093 Beholding the Iconic Bible 983089983097983096
Conclusion Return 983090983089983089
Acknowledgments 983090983089983093
Notes 983090983089983097
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- Introduction -
EMBARKING
This book is a journey to the center o the Bible Some peoplemdashthose prone
toward counting thingsmdashwill tell you that the center o the Bible is Psalm
104862510486251048631 since there are 104862910486331048628 chapters beore it and the same number ollowing it
But counting is about precision and verses which measure smaller units
are more precise Alas Tere is no center verse o the Bible since the overall
count is an even number 10486271048625104862510486311048628 (in most English Bibles) But this may be acase in which counting is not the thing to do I propose instead a voyage to
the heart o the Bible an exploration o the paths we might take to get there
and a quest to unearth essential but largely orgotten Bible practices
Te purpose o this book is to contribute to the construction o a new
paradigm or engaging the Bible in the Christian community It is an inter-
vention or a Bible in crisis Seven new ldquoBiblesrdquo will be introduced to the
reader as steps on the path to recovering one deeply engaged Bible Techapters are set up in groups Each grouping reviews a key deficiency in how
we currently see or interact with the Bible ollowed by a recommendation
or a new presentation or practice
My core argument is that or most o us most o the time small readings
prevail over big readings ldquoSmallrdquo and ldquobigrdquo reer to more than the length o
the passages we take in I define small readings as those diminished sam-
plings o Scripture in which individuals take in ragmentary bits outside o
the Biblersquos literary historical and dramatic contexts Also implicated here is
a correspondingly meager soteriologymdashthat narrow individualistic and es-
capist view o salvation so common among Christians My hope is that these
deficiencies will come to be corrected by big readings Tese are the more
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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magnified experiences that result when communities engage natural seg-
ments o text or whole books taking ull account o the Biblersquos various
contexts Tis will oster the apprehension o the storyrsquos goal in a majesticregeneration that is as wide as Godrsquos good creation
Closely related to these small and big readings are various other aspects
o our current Bible culture including related issues such as our typical
visual presentation o the Bible the inseparable connection o the Bible to
our complicated lie on earth the way we make sense o (or donrsquot bother
with) the library o Scripture as a whole and the role o aesthetics in what
we do with the BibleOverall I examine some o the ways the Bible has ldquoallenrdquo in contem-
porary Christianity ollowed by my own proposals or the Biblersquos restoration
I believe the journey to the Biblersquos redemptionmdashjust like our ownmdashlies in
incarnational recovery Just as we require a holistic salvation that includes
our bodies so the Bible needs a restoration that includes its physical orm
And the point o this redemptionmdashalso similar to our ownmdashis a retrieval o
original purpose and intended mission Te Word o God was sent into the
world to be an agent o Godrsquos transormative power When we harm the
Bible we hinder that errand
W983144983161 D983151983141983155 983156983144983141 B983145983138983148983141 N983141983141983140 983156983151 B983141 S983137983158983141983140983103
Te American presidency has its own ascinating history and has gone
through significant mutations as the times have changed along with those
whorsquove held the position August o 1048625104863310486311048628 however was a unique moment
in that history Gerald Ford assumed the office on the ninth day o the
month ollowing the resignation o Richard Nixon over the Watergate
scandal In his first address to the nation as president Ford spoke o his
commitment to restoring trust in the nationrsquos highest office Tis need arose
as a result o the long and painul national crisis Ford articulated the na-
tional mood by noting ldquoTis is an hour o history that troubles our minds
and hurts our heartsrdquo
Tose o us with a commitment to and love or the Bible might be excused
or thinking similar words could be applied to the situation o the Scriptures
in this hour Irsquove worked in Bible teaching publishing and ministry outreach
or nearly three decades now Irsquom more amiliar than I want to be with the
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Embarking 10486251048627
widespread use and abuse o this text My heart does hurt and my mind is
indeed troubled Tere may not be some idyllic golden age o the Bible in
the past but that should not diminish our sense o the seriousness o itstroubles today
roubles I thought the Bible was still a very popular book What troubles
You may have heard that the Bible is the bestselling book o all time And
thatrsquos true but thatrsquos not the hal o it the Bible is the bestselling book every
single year By any measure this is remarkable God didnrsquot have a blockbuster
once upon a time He has 983156983144983141 blockbuster year afer year afer year And i
the Bible didnrsquot need saving this accomplishment would mean more than itactually does It might mean that the content o the Bible would be extremely
well knownmdashafer all there are all those copies out there Given the sheer
distribution numbers we should have Bible trivia experts on every corner
Whorsquos Melchizedek I know I know We certainly buy enough Bibles or this
to be the case But the researchers have been telling us or some time that
the knowledge base isnrsquot there Regardless o the number o times wersquove
rolled the Bible presses the words on the page are not common currency
Now itrsquos true that Bible literacy is not really the goalmdashthe Biblersquos mission
is more properly ocused on deeper matters Still a deficient awareness o
Bible basics like acts and storylines is revealing o a more proound loss I
I canrsquot tell you who Moses Paul Abraham Jesus and David are and in what
order they appear in the Biblersquos drama I canrsquot possibly know much about
whatrsquos really going on there
But therersquos more at stake here than a widespread cloning o the Bible
Answer Man Given Christian convictions about the Bible we would expect
(hope pray) that its unique content would be transorming people on a
very significant scale We would anticipate a deep cultural awareness o the
themes stories and truths o the Bible We should be finding substantial
engagement both positive and negative with key biblical claims We should
see in other words the Bible taken seriously as a culture-shaping orce But
do we
Well increasingly no Tere may be a kind o shadow that survives the
ghost o Bibles past when sacred stories phrases and echoes were inter-
woven in our literature art and music and when its memorable expres-
sions were common parlance But most o these allusions and reerences
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are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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SAVING THE BIBLE
FROM OURSELVES
Learning to Read amp Live the Bible Well
GLENN R PAAUW
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InterVarsity Press
PO Box 1048625104862810486241048624
Downers Grove IL 10486301048624104862910486251048629-1048625104862810486261048630
ivpresscom
emailivpresscom
copy1048626104862410486251048630 by Glenn R Paauw
All rights reserved No part o this book may be reproduced in any orm without written permission rom
InterVarsity Press
InterVarsity Pressreg is the book-publishing division o InterVarsity Christian FellowshipUSAreg a movement ostudents and aculty active on campus at hundreds o universities colleges and schools o nursing in the United
States o America and a member movement o the International Fellowship o Evangelical Students For
inormation about local and regional activities visit intervarsityorg
All Scripture quotations unless otherwise indicated are taken rom HE HOLY BIBLE NEW INERNAIONAL
VERSION reg NIVreg Copyright copy 1048625104863310486311048627 1048625104863310486311048632 1048625104863310486321048628 1048626104862410486251048625 by Biblica Inctrade Used by permission All rights reserved
worldwide
While any stories in this book are true some names and identiying inormation may have been changed to protect
the privacy o individuals
Photos in figures 10486251048625 10486251048626 10486251048627 10486251048628 and 10486261048625 are by Steve Crow
Cover design Cindy Kiple
Interior design Beth McGill
Images book pages malerapasoiStockphoto
torn paper edge hudiemmiStockphoto
ISBN 104863310486311048632-1048624-1048632104862710486241048632-1048629104862510486261048628-1048633 (print)
ISBN 104863310486311048632-1048624-1048632104862710486241048632-1048633104863310486301048633-1048626 (digital)
Printed in the United States o America
As a member o the Green Press Initiative InterVarsity Press is committed to protectingthe environment and to the responsible use o natural resources o learn more visit
greenpressinitiativeorgLibrary of Congress Cataloging-in-Publication Data
Names Paauw Glenn R 1048625104863310486291048632- author
itle Saving the Bible rom ourselves learning to read and live the Bible
well Glenn R Paauw
Description Downers Grove InterVarsity Press 1048626104862410486251048630 | Includes
bibliographical reerences
Identifiers LCCN 1048626104862410486251048629104862410486291048624104863210486321048631 (print) | LCCN 1048626104862410486251048630104862410486241048626104862610486261048626 (ebook) | ISBN
1048633104863110486321048624104863210486271048624104863210486291048625104862610486281048633 (pbk alk paper) | ISBN 1048633104863110486321048624104863210486271048624104863210486331048633104863010486331048626 (eBook)
Subjects LCSH BiblemdashHermeneutics | Bible--Criticism interpretation etc
| Bible--Reading
Classification LCC BS104862810486311048630 P10486261048629 1048626104862410486251048630 (print) | LCC BS104862810486311048630 (ebook) | DDC
1048626104862610486241048630mdashdc10486261048627
LC record available at httplccnlocgov1048626104862410486251048629104862410486291048624104863210486321048631
P 10486261048627 10486261048626 10486261048625 10486261048624 10486251048633 10486251048632 10486251048631 10486251048630 10486251048629 10486251048628 10486251048627 10486251048626 10486251048625 10486251048624 1048633 1048632 1048631 1048630 1048629 1048628 1048627 1048626 1048625
Y 10486271048629 10486271048628 10486271048627 10486271048626 10486271048625 10486271048624 10486261048633 10486261048632 10486261048631 10486261048630 10486261048629 10486261048628 10486261048627 10486261048626 10486261048625 10486261048624 10486251048633 10486251048632 10486251048631 10486251048630
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CONTENTS
Preace 983097
Introduction Embarking 983089983089
983089 Our Complicated Bible 983090983093
983090 Unveiling the Elegant Bible 983091983096
983091 Our Snacking Bible 983093983089
983092 Savoring the Feasting Bible 983094983092
983093 Our ldquohe Gods Must Be Crazyrdquo Bible 983095983093
983094 Finding God in the Historical Bible 983096983093
983095 Our De-dramatized Bible 983097983095
983096 Rediscovering the Storiented Bible 983089983088983097
983097 Perorming the Storiented Bible 983089983090983090
983089983088 Our Otherworldly Bible 983089983091983089
983089983089 Grounded in the Earthly Bible 983089983092983094
983089983090 My Private Bible 983089983093983096
983089983091 Sharing Our Synagogue Bible 983089983095983089
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983089983092 Our Ugly Bible 983089983096983093
983089983093 Beholding the Iconic Bible 983089983097983096
Conclusion Return 983090983089983089
Acknowledgments 983090983089983093
Notes 983090983089983097
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- Introduction -
EMBARKING
This book is a journey to the center o the Bible Some peoplemdashthose prone
toward counting thingsmdashwill tell you that the center o the Bible is Psalm
104862510486251048631 since there are 104862910486331048628 chapters beore it and the same number ollowing it
But counting is about precision and verses which measure smaller units
are more precise Alas Tere is no center verse o the Bible since the overall
count is an even number 10486271048625104862510486311048628 (in most English Bibles) But this may be acase in which counting is not the thing to do I propose instead a voyage to
the heart o the Bible an exploration o the paths we might take to get there
and a quest to unearth essential but largely orgotten Bible practices
Te purpose o this book is to contribute to the construction o a new
paradigm or engaging the Bible in the Christian community It is an inter-
vention or a Bible in crisis Seven new ldquoBiblesrdquo will be introduced to the
reader as steps on the path to recovering one deeply engaged Bible Techapters are set up in groups Each grouping reviews a key deficiency in how
we currently see or interact with the Bible ollowed by a recommendation
or a new presentation or practice
My core argument is that or most o us most o the time small readings
prevail over big readings ldquoSmallrdquo and ldquobigrdquo reer to more than the length o
the passages we take in I define small readings as those diminished sam-
plings o Scripture in which individuals take in ragmentary bits outside o
the Biblersquos literary historical and dramatic contexts Also implicated here is
a correspondingly meager soteriologymdashthat narrow individualistic and es-
capist view o salvation so common among Christians My hope is that these
deficiencies will come to be corrected by big readings Tese are the more
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486251048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
magnified experiences that result when communities engage natural seg-
ments o text or whole books taking ull account o the Biblersquos various
contexts Tis will oster the apprehension o the storyrsquos goal in a majesticregeneration that is as wide as Godrsquos good creation
Closely related to these small and big readings are various other aspects
o our current Bible culture including related issues such as our typical
visual presentation o the Bible the inseparable connection o the Bible to
our complicated lie on earth the way we make sense o (or donrsquot bother
with) the library o Scripture as a whole and the role o aesthetics in what
we do with the BibleOverall I examine some o the ways the Bible has ldquoallenrdquo in contem-
porary Christianity ollowed by my own proposals or the Biblersquos restoration
I believe the journey to the Biblersquos redemptionmdashjust like our ownmdashlies in
incarnational recovery Just as we require a holistic salvation that includes
our bodies so the Bible needs a restoration that includes its physical orm
And the point o this redemptionmdashalso similar to our ownmdashis a retrieval o
original purpose and intended mission Te Word o God was sent into the
world to be an agent o Godrsquos transormative power When we harm the
Bible we hinder that errand
W983144983161 D983151983141983155 983156983144983141 B983145983138983148983141 N983141983141983140 983156983151 B983141 S983137983158983141983140983103
Te American presidency has its own ascinating history and has gone
through significant mutations as the times have changed along with those
whorsquove held the position August o 1048625104863310486311048628 however was a unique moment
in that history Gerald Ford assumed the office on the ninth day o the
month ollowing the resignation o Richard Nixon over the Watergate
scandal In his first address to the nation as president Ford spoke o his
commitment to restoring trust in the nationrsquos highest office Tis need arose
as a result o the long and painul national crisis Ford articulated the na-
tional mood by noting ldquoTis is an hour o history that troubles our minds
and hurts our heartsrdquo
Tose o us with a commitment to and love or the Bible might be excused
or thinking similar words could be applied to the situation o the Scriptures
in this hour Irsquove worked in Bible teaching publishing and ministry outreach
or nearly three decades now Irsquom more amiliar than I want to be with the
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Embarking 10486251048627
widespread use and abuse o this text My heart does hurt and my mind is
indeed troubled Tere may not be some idyllic golden age o the Bible in
the past but that should not diminish our sense o the seriousness o itstroubles today
roubles I thought the Bible was still a very popular book What troubles
You may have heard that the Bible is the bestselling book o all time And
thatrsquos true but thatrsquos not the hal o it the Bible is the bestselling book every
single year By any measure this is remarkable God didnrsquot have a blockbuster
once upon a time He has 983156983144983141 blockbuster year afer year afer year And i
the Bible didnrsquot need saving this accomplishment would mean more than itactually does It might mean that the content o the Bible would be extremely
well knownmdashafer all there are all those copies out there Given the sheer
distribution numbers we should have Bible trivia experts on every corner
Whorsquos Melchizedek I know I know We certainly buy enough Bibles or this
to be the case But the researchers have been telling us or some time that
the knowledge base isnrsquot there Regardless o the number o times wersquove
rolled the Bible presses the words on the page are not common currency
Now itrsquos true that Bible literacy is not really the goalmdashthe Biblersquos mission
is more properly ocused on deeper matters Still a deficient awareness o
Bible basics like acts and storylines is revealing o a more proound loss I
I canrsquot tell you who Moses Paul Abraham Jesus and David are and in what
order they appear in the Biblersquos drama I canrsquot possibly know much about
whatrsquos really going on there
But therersquos more at stake here than a widespread cloning o the Bible
Answer Man Given Christian convictions about the Bible we would expect
(hope pray) that its unique content would be transorming people on a
very significant scale We would anticipate a deep cultural awareness o the
themes stories and truths o the Bible We should be finding substantial
engagement both positive and negative with key biblical claims We should
see in other words the Bible taken seriously as a culture-shaping orce But
do we
Well increasingly no Tere may be a kind o shadow that survives the
ghost o Bibles past when sacred stories phrases and echoes were inter-
woven in our literature art and music and when its memorable expres-
sions were common parlance But most o these allusions and reerences
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are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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10486251048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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SAVING THE BIBLE
FROM OURSELVES
Learning to Read amp Live the Bible Well
GLENN R PAAUW
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InterVarsity Press
PO Box 1048625104862810486241048624
Downers Grove IL 10486301048624104862910486251048629-1048625104862810486261048630
ivpresscom
emailivpresscom
copy1048626104862410486251048630 by Glenn R Paauw
All rights reserved No part o this book may be reproduced in any orm without written permission rom
InterVarsity Press
InterVarsity Pressreg is the book-publishing division o InterVarsity Christian FellowshipUSAreg a movement ostudents and aculty active on campus at hundreds o universities colleges and schools o nursing in the United
States o America and a member movement o the International Fellowship o Evangelical Students For
inormation about local and regional activities visit intervarsityorg
All Scripture quotations unless otherwise indicated are taken rom HE HOLY BIBLE NEW INERNAIONAL
VERSION reg NIVreg Copyright copy 1048625104863310486311048627 1048625104863310486311048632 1048625104863310486321048628 1048626104862410486251048625 by Biblica Inctrade Used by permission All rights reserved
worldwide
While any stories in this book are true some names and identiying inormation may have been changed to protect
the privacy o individuals
Photos in figures 10486251048625 10486251048626 10486251048627 10486251048628 and 10486261048625 are by Steve Crow
Cover design Cindy Kiple
Interior design Beth McGill
Images book pages malerapasoiStockphoto
torn paper edge hudiemmiStockphoto
ISBN 104863310486311048632-1048624-1048632104862710486241048632-1048629104862510486261048628-1048633 (print)
ISBN 104863310486311048632-1048624-1048632104862710486241048632-1048633104863310486301048633-1048626 (digital)
Printed in the United States o America
As a member o the Green Press Initiative InterVarsity Press is committed to protectingthe environment and to the responsible use o natural resources o learn more visit
greenpressinitiativeorgLibrary of Congress Cataloging-in-Publication Data
Names Paauw Glenn R 1048625104863310486291048632- author
itle Saving the Bible rom ourselves learning to read and live the Bible
well Glenn R Paauw
Description Downers Grove InterVarsity Press 1048626104862410486251048630 | Includes
bibliographical reerences
Identifiers LCCN 1048626104862410486251048629104862410486291048624104863210486321048631 (print) | LCCN 1048626104862410486251048630104862410486241048626104862610486261048626 (ebook) | ISBN
1048633104863110486321048624104863210486271048624104863210486291048625104862610486281048633 (pbk alk paper) | ISBN 1048633104863110486321048624104863210486271048624104863210486331048633104863010486331048626 (eBook)
Subjects LCSH BiblemdashHermeneutics | Bible--Criticism interpretation etc
| Bible--Reading
Classification LCC BS104862810486311048630 P10486261048629 1048626104862410486251048630 (print) | LCC BS104862810486311048630 (ebook) | DDC
1048626104862610486241048630mdashdc10486261048627
LC record available at httplccnlocgov1048626104862410486251048629104862410486291048624104863210486321048631
P 10486261048627 10486261048626 10486261048625 10486261048624 10486251048633 10486251048632 10486251048631 10486251048630 10486251048629 10486251048628 10486251048627 10486251048626 10486251048625 10486251048624 1048633 1048632 1048631 1048630 1048629 1048628 1048627 1048626 1048625
Y 10486271048629 10486271048628 10486271048627 10486271048626 10486271048625 10486271048624 10486261048633 10486261048632 10486261048631 10486261048630 10486261048629 10486261048628 10486261048627 10486261048626 10486261048625 10486261048624 10486251048633 10486251048632 10486251048631 10486251048630
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CONTENTS
Preace 983097
Introduction Embarking 983089983089
983089 Our Complicated Bible 983090983093
983090 Unveiling the Elegant Bible 983091983096
983091 Our Snacking Bible 983093983089
983092 Savoring the Feasting Bible 983094983092
983093 Our ldquohe Gods Must Be Crazyrdquo Bible 983095983093
983094 Finding God in the Historical Bible 983096983093
983095 Our De-dramatized Bible 983097983095
983096 Rediscovering the Storiented Bible 983089983088983097
983097 Perorming the Storiented Bible 983089983090983090
983089983088 Our Otherworldly Bible 983089983091983089
983089983089 Grounded in the Earthly Bible 983089983092983094
983089983090 My Private Bible 983089983093983096
983089983091 Sharing Our Synagogue Bible 983089983095983089
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983089983092 Our Ugly Bible 983089983096983093
983089983093 Beholding the Iconic Bible 983089983097983096
Conclusion Return 983090983089983089
Acknowledgments 983090983089983093
Notes 983090983089983097
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- Introduction -
EMBARKING
This book is a journey to the center o the Bible Some peoplemdashthose prone
toward counting thingsmdashwill tell you that the center o the Bible is Psalm
104862510486251048631 since there are 104862910486331048628 chapters beore it and the same number ollowing it
But counting is about precision and verses which measure smaller units
are more precise Alas Tere is no center verse o the Bible since the overall
count is an even number 10486271048625104862510486311048628 (in most English Bibles) But this may be acase in which counting is not the thing to do I propose instead a voyage to
the heart o the Bible an exploration o the paths we might take to get there
and a quest to unearth essential but largely orgotten Bible practices
Te purpose o this book is to contribute to the construction o a new
paradigm or engaging the Bible in the Christian community It is an inter-
vention or a Bible in crisis Seven new ldquoBiblesrdquo will be introduced to the
reader as steps on the path to recovering one deeply engaged Bible Techapters are set up in groups Each grouping reviews a key deficiency in how
we currently see or interact with the Bible ollowed by a recommendation
or a new presentation or practice
My core argument is that or most o us most o the time small readings
prevail over big readings ldquoSmallrdquo and ldquobigrdquo reer to more than the length o
the passages we take in I define small readings as those diminished sam-
plings o Scripture in which individuals take in ragmentary bits outside o
the Biblersquos literary historical and dramatic contexts Also implicated here is
a correspondingly meager soteriologymdashthat narrow individualistic and es-
capist view o salvation so common among Christians My hope is that these
deficiencies will come to be corrected by big readings Tese are the more
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486251048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
magnified experiences that result when communities engage natural seg-
ments o text or whole books taking ull account o the Biblersquos various
contexts Tis will oster the apprehension o the storyrsquos goal in a majesticregeneration that is as wide as Godrsquos good creation
Closely related to these small and big readings are various other aspects
o our current Bible culture including related issues such as our typical
visual presentation o the Bible the inseparable connection o the Bible to
our complicated lie on earth the way we make sense o (or donrsquot bother
with) the library o Scripture as a whole and the role o aesthetics in what
we do with the BibleOverall I examine some o the ways the Bible has ldquoallenrdquo in contem-
porary Christianity ollowed by my own proposals or the Biblersquos restoration
I believe the journey to the Biblersquos redemptionmdashjust like our ownmdashlies in
incarnational recovery Just as we require a holistic salvation that includes
our bodies so the Bible needs a restoration that includes its physical orm
And the point o this redemptionmdashalso similar to our ownmdashis a retrieval o
original purpose and intended mission Te Word o God was sent into the
world to be an agent o Godrsquos transormative power When we harm the
Bible we hinder that errand
W983144983161 D983151983141983155 983156983144983141 B983145983138983148983141 N983141983141983140 983156983151 B983141 S983137983158983141983140983103
Te American presidency has its own ascinating history and has gone
through significant mutations as the times have changed along with those
whorsquove held the position August o 1048625104863310486311048628 however was a unique moment
in that history Gerald Ford assumed the office on the ninth day o the
month ollowing the resignation o Richard Nixon over the Watergate
scandal In his first address to the nation as president Ford spoke o his
commitment to restoring trust in the nationrsquos highest office Tis need arose
as a result o the long and painul national crisis Ford articulated the na-
tional mood by noting ldquoTis is an hour o history that troubles our minds
and hurts our heartsrdquo
Tose o us with a commitment to and love or the Bible might be excused
or thinking similar words could be applied to the situation o the Scriptures
in this hour Irsquove worked in Bible teaching publishing and ministry outreach
or nearly three decades now Irsquom more amiliar than I want to be with the
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Embarking 10486251048627
widespread use and abuse o this text My heart does hurt and my mind is
indeed troubled Tere may not be some idyllic golden age o the Bible in
the past but that should not diminish our sense o the seriousness o itstroubles today
roubles I thought the Bible was still a very popular book What troubles
You may have heard that the Bible is the bestselling book o all time And
thatrsquos true but thatrsquos not the hal o it the Bible is the bestselling book every
single year By any measure this is remarkable God didnrsquot have a blockbuster
once upon a time He has 983156983144983141 blockbuster year afer year afer year And i
the Bible didnrsquot need saving this accomplishment would mean more than itactually does It might mean that the content o the Bible would be extremely
well knownmdashafer all there are all those copies out there Given the sheer
distribution numbers we should have Bible trivia experts on every corner
Whorsquos Melchizedek I know I know We certainly buy enough Bibles or this
to be the case But the researchers have been telling us or some time that
the knowledge base isnrsquot there Regardless o the number o times wersquove
rolled the Bible presses the words on the page are not common currency
Now itrsquos true that Bible literacy is not really the goalmdashthe Biblersquos mission
is more properly ocused on deeper matters Still a deficient awareness o
Bible basics like acts and storylines is revealing o a more proound loss I
I canrsquot tell you who Moses Paul Abraham Jesus and David are and in what
order they appear in the Biblersquos drama I canrsquot possibly know much about
whatrsquos really going on there
But therersquos more at stake here than a widespread cloning o the Bible
Answer Man Given Christian convictions about the Bible we would expect
(hope pray) that its unique content would be transorming people on a
very significant scale We would anticipate a deep cultural awareness o the
themes stories and truths o the Bible We should be finding substantial
engagement both positive and negative with key biblical claims We should
see in other words the Bible taken seriously as a culture-shaping orce But
do we
Well increasingly no Tere may be a kind o shadow that survives the
ghost o Bibles past when sacred stories phrases and echoes were inter-
woven in our literature art and music and when its memorable expres-
sions were common parlance But most o these allusions and reerences
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are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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10486251048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 1834
10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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InterVarsity Press
PO Box 1048625104862810486241048624
Downers Grove IL 10486301048624104862910486251048629-1048625104862810486261048630
ivpresscom
emailivpresscom
copy1048626104862410486251048630 by Glenn R Paauw
All rights reserved No part o this book may be reproduced in any orm without written permission rom
InterVarsity Press
InterVarsity Pressreg is the book-publishing division o InterVarsity Christian FellowshipUSAreg a movement ostudents and aculty active on campus at hundreds o universities colleges and schools o nursing in the United
States o America and a member movement o the International Fellowship o Evangelical Students For
inormation about local and regional activities visit intervarsityorg
All Scripture quotations unless otherwise indicated are taken rom HE HOLY BIBLE NEW INERNAIONAL
VERSION reg NIVreg Copyright copy 1048625104863310486311048627 1048625104863310486311048632 1048625104863310486321048628 1048626104862410486251048625 by Biblica Inctrade Used by permission All rights reserved
worldwide
While any stories in this book are true some names and identiying inormation may have been changed to protect
the privacy o individuals
Photos in figures 10486251048625 10486251048626 10486251048627 10486251048628 and 10486261048625 are by Steve Crow
Cover design Cindy Kiple
Interior design Beth McGill
Images book pages malerapasoiStockphoto
torn paper edge hudiemmiStockphoto
ISBN 104863310486311048632-1048624-1048632104862710486241048632-1048629104862510486261048628-1048633 (print)
ISBN 104863310486311048632-1048624-1048632104862710486241048632-1048633104863310486301048633-1048626 (digital)
Printed in the United States o America
As a member o the Green Press Initiative InterVarsity Press is committed to protectingthe environment and to the responsible use o natural resources o learn more visit
greenpressinitiativeorgLibrary of Congress Cataloging-in-Publication Data
Names Paauw Glenn R 1048625104863310486291048632- author
itle Saving the Bible rom ourselves learning to read and live the Bible
well Glenn R Paauw
Description Downers Grove InterVarsity Press 1048626104862410486251048630 | Includes
bibliographical reerences
Identifiers LCCN 1048626104862410486251048629104862410486291048624104863210486321048631 (print) | LCCN 1048626104862410486251048630104862410486241048626104862610486261048626 (ebook) | ISBN
1048633104863110486321048624104863210486271048624104863210486291048625104862610486281048633 (pbk alk paper) | ISBN 1048633104863110486321048624104863210486271048624104863210486331048633104863010486331048626 (eBook)
Subjects LCSH BiblemdashHermeneutics | Bible--Criticism interpretation etc
| Bible--Reading
Classification LCC BS104862810486311048630 P10486261048629 1048626104862410486251048630 (print) | LCC BS104862810486311048630 (ebook) | DDC
1048626104862610486241048630mdashdc10486261048627
LC record available at httplccnlocgov1048626104862410486251048629104862410486291048624104863210486321048631
P 10486261048627 10486261048626 10486261048625 10486261048624 10486251048633 10486251048632 10486251048631 10486251048630 10486251048629 10486251048628 10486251048627 10486251048626 10486251048625 10486251048624 1048633 1048632 1048631 1048630 1048629 1048628 1048627 1048626 1048625
Y 10486271048629 10486271048628 10486271048627 10486271048626 10486271048625 10486271048624 10486261048633 10486261048632 10486261048631 10486261048630 10486261048629 10486261048628 10486261048627 10486261048626 10486261048625 10486261048624 10486251048633 10486251048632 10486251048631 10486251048630
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CONTENTS
Preace 983097
Introduction Embarking 983089983089
983089 Our Complicated Bible 983090983093
983090 Unveiling the Elegant Bible 983091983096
983091 Our Snacking Bible 983093983089
983092 Savoring the Feasting Bible 983094983092
983093 Our ldquohe Gods Must Be Crazyrdquo Bible 983095983093
983094 Finding God in the Historical Bible 983096983093
983095 Our De-dramatized Bible 983097983095
983096 Rediscovering the Storiented Bible 983089983088983097
983097 Perorming the Storiented Bible 983089983090983090
983089983088 Our Otherworldly Bible 983089983091983089
983089983089 Grounded in the Earthly Bible 983089983092983094
983089983090 My Private Bible 983089983093983096
983089983091 Sharing Our Synagogue Bible 983089983095983089
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983089983092 Our Ugly Bible 983089983096983093
983089983093 Beholding the Iconic Bible 983089983097983096
Conclusion Return 983090983089983089
Acknowledgments 983090983089983093
Notes 983090983089983097
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- Introduction -
EMBARKING
This book is a journey to the center o the Bible Some peoplemdashthose prone
toward counting thingsmdashwill tell you that the center o the Bible is Psalm
104862510486251048631 since there are 104862910486331048628 chapters beore it and the same number ollowing it
But counting is about precision and verses which measure smaller units
are more precise Alas Tere is no center verse o the Bible since the overall
count is an even number 10486271048625104862510486311048628 (in most English Bibles) But this may be acase in which counting is not the thing to do I propose instead a voyage to
the heart o the Bible an exploration o the paths we might take to get there
and a quest to unearth essential but largely orgotten Bible practices
Te purpose o this book is to contribute to the construction o a new
paradigm or engaging the Bible in the Christian community It is an inter-
vention or a Bible in crisis Seven new ldquoBiblesrdquo will be introduced to the
reader as steps on the path to recovering one deeply engaged Bible Techapters are set up in groups Each grouping reviews a key deficiency in how
we currently see or interact with the Bible ollowed by a recommendation
or a new presentation or practice
My core argument is that or most o us most o the time small readings
prevail over big readings ldquoSmallrdquo and ldquobigrdquo reer to more than the length o
the passages we take in I define small readings as those diminished sam-
plings o Scripture in which individuals take in ragmentary bits outside o
the Biblersquos literary historical and dramatic contexts Also implicated here is
a correspondingly meager soteriologymdashthat narrow individualistic and es-
capist view o salvation so common among Christians My hope is that these
deficiencies will come to be corrected by big readings Tese are the more
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486251048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
magnified experiences that result when communities engage natural seg-
ments o text or whole books taking ull account o the Biblersquos various
contexts Tis will oster the apprehension o the storyrsquos goal in a majesticregeneration that is as wide as Godrsquos good creation
Closely related to these small and big readings are various other aspects
o our current Bible culture including related issues such as our typical
visual presentation o the Bible the inseparable connection o the Bible to
our complicated lie on earth the way we make sense o (or donrsquot bother
with) the library o Scripture as a whole and the role o aesthetics in what
we do with the BibleOverall I examine some o the ways the Bible has ldquoallenrdquo in contem-
porary Christianity ollowed by my own proposals or the Biblersquos restoration
I believe the journey to the Biblersquos redemptionmdashjust like our ownmdashlies in
incarnational recovery Just as we require a holistic salvation that includes
our bodies so the Bible needs a restoration that includes its physical orm
And the point o this redemptionmdashalso similar to our ownmdashis a retrieval o
original purpose and intended mission Te Word o God was sent into the
world to be an agent o Godrsquos transormative power When we harm the
Bible we hinder that errand
W983144983161 D983151983141983155 983156983144983141 B983145983138983148983141 N983141983141983140 983156983151 B983141 S983137983158983141983140983103
Te American presidency has its own ascinating history and has gone
through significant mutations as the times have changed along with those
whorsquove held the position August o 1048625104863310486311048628 however was a unique moment
in that history Gerald Ford assumed the office on the ninth day o the
month ollowing the resignation o Richard Nixon over the Watergate
scandal In his first address to the nation as president Ford spoke o his
commitment to restoring trust in the nationrsquos highest office Tis need arose
as a result o the long and painul national crisis Ford articulated the na-
tional mood by noting ldquoTis is an hour o history that troubles our minds
and hurts our heartsrdquo
Tose o us with a commitment to and love or the Bible might be excused
or thinking similar words could be applied to the situation o the Scriptures
in this hour Irsquove worked in Bible teaching publishing and ministry outreach
or nearly three decades now Irsquom more amiliar than I want to be with the
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Embarking 10486251048627
widespread use and abuse o this text My heart does hurt and my mind is
indeed troubled Tere may not be some idyllic golden age o the Bible in
the past but that should not diminish our sense o the seriousness o itstroubles today
roubles I thought the Bible was still a very popular book What troubles
You may have heard that the Bible is the bestselling book o all time And
thatrsquos true but thatrsquos not the hal o it the Bible is the bestselling book every
single year By any measure this is remarkable God didnrsquot have a blockbuster
once upon a time He has 983156983144983141 blockbuster year afer year afer year And i
the Bible didnrsquot need saving this accomplishment would mean more than itactually does It might mean that the content o the Bible would be extremely
well knownmdashafer all there are all those copies out there Given the sheer
distribution numbers we should have Bible trivia experts on every corner
Whorsquos Melchizedek I know I know We certainly buy enough Bibles or this
to be the case But the researchers have been telling us or some time that
the knowledge base isnrsquot there Regardless o the number o times wersquove
rolled the Bible presses the words on the page are not common currency
Now itrsquos true that Bible literacy is not really the goalmdashthe Biblersquos mission
is more properly ocused on deeper matters Still a deficient awareness o
Bible basics like acts and storylines is revealing o a more proound loss I
I canrsquot tell you who Moses Paul Abraham Jesus and David are and in what
order they appear in the Biblersquos drama I canrsquot possibly know much about
whatrsquos really going on there
But therersquos more at stake here than a widespread cloning o the Bible
Answer Man Given Christian convictions about the Bible we would expect
(hope pray) that its unique content would be transorming people on a
very significant scale We would anticipate a deep cultural awareness o the
themes stories and truths o the Bible We should be finding substantial
engagement both positive and negative with key biblical claims We should
see in other words the Bible taken seriously as a culture-shaping orce But
do we
Well increasingly no Tere may be a kind o shadow that survives the
ghost o Bibles past when sacred stories phrases and echoes were inter-
woven in our literature art and music and when its memorable expres-
sions were common parlance But most o these allusions and reerences
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are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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10486251048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 1834
10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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CONTENTS
Preace 983097
Introduction Embarking 983089983089
983089 Our Complicated Bible 983090983093
983090 Unveiling the Elegant Bible 983091983096
983091 Our Snacking Bible 983093983089
983092 Savoring the Feasting Bible 983094983092
983093 Our ldquohe Gods Must Be Crazyrdquo Bible 983095983093
983094 Finding God in the Historical Bible 983096983093
983095 Our De-dramatized Bible 983097983095
983096 Rediscovering the Storiented Bible 983089983088983097
983097 Perorming the Storiented Bible 983089983090983090
983089983088 Our Otherworldly Bible 983089983091983089
983089983089 Grounded in the Earthly Bible 983089983092983094
983089983090 My Private Bible 983089983093983096
983089983091 Sharing Our Synagogue Bible 983089983095983089
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983089983092 Our Ugly Bible 983089983096983093
983089983093 Beholding the Iconic Bible 983089983097983096
Conclusion Return 983090983089983089
Acknowledgments 983090983089983093
Notes 983090983089983097
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- Introduction -
EMBARKING
This book is a journey to the center o the Bible Some peoplemdashthose prone
toward counting thingsmdashwill tell you that the center o the Bible is Psalm
104862510486251048631 since there are 104862910486331048628 chapters beore it and the same number ollowing it
But counting is about precision and verses which measure smaller units
are more precise Alas Tere is no center verse o the Bible since the overall
count is an even number 10486271048625104862510486311048628 (in most English Bibles) But this may be acase in which counting is not the thing to do I propose instead a voyage to
the heart o the Bible an exploration o the paths we might take to get there
and a quest to unearth essential but largely orgotten Bible practices
Te purpose o this book is to contribute to the construction o a new
paradigm or engaging the Bible in the Christian community It is an inter-
vention or a Bible in crisis Seven new ldquoBiblesrdquo will be introduced to the
reader as steps on the path to recovering one deeply engaged Bible Techapters are set up in groups Each grouping reviews a key deficiency in how
we currently see or interact with the Bible ollowed by a recommendation
or a new presentation or practice
My core argument is that or most o us most o the time small readings
prevail over big readings ldquoSmallrdquo and ldquobigrdquo reer to more than the length o
the passages we take in I define small readings as those diminished sam-
plings o Scripture in which individuals take in ragmentary bits outside o
the Biblersquos literary historical and dramatic contexts Also implicated here is
a correspondingly meager soteriologymdashthat narrow individualistic and es-
capist view o salvation so common among Christians My hope is that these
deficiencies will come to be corrected by big readings Tese are the more
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10486251048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
magnified experiences that result when communities engage natural seg-
ments o text or whole books taking ull account o the Biblersquos various
contexts Tis will oster the apprehension o the storyrsquos goal in a majesticregeneration that is as wide as Godrsquos good creation
Closely related to these small and big readings are various other aspects
o our current Bible culture including related issues such as our typical
visual presentation o the Bible the inseparable connection o the Bible to
our complicated lie on earth the way we make sense o (or donrsquot bother
with) the library o Scripture as a whole and the role o aesthetics in what
we do with the BibleOverall I examine some o the ways the Bible has ldquoallenrdquo in contem-
porary Christianity ollowed by my own proposals or the Biblersquos restoration
I believe the journey to the Biblersquos redemptionmdashjust like our ownmdashlies in
incarnational recovery Just as we require a holistic salvation that includes
our bodies so the Bible needs a restoration that includes its physical orm
And the point o this redemptionmdashalso similar to our ownmdashis a retrieval o
original purpose and intended mission Te Word o God was sent into the
world to be an agent o Godrsquos transormative power When we harm the
Bible we hinder that errand
W983144983161 D983151983141983155 983156983144983141 B983145983138983148983141 N983141983141983140 983156983151 B983141 S983137983158983141983140983103
Te American presidency has its own ascinating history and has gone
through significant mutations as the times have changed along with those
whorsquove held the position August o 1048625104863310486311048628 however was a unique moment
in that history Gerald Ford assumed the office on the ninth day o the
month ollowing the resignation o Richard Nixon over the Watergate
scandal In his first address to the nation as president Ford spoke o his
commitment to restoring trust in the nationrsquos highest office Tis need arose
as a result o the long and painul national crisis Ford articulated the na-
tional mood by noting ldquoTis is an hour o history that troubles our minds
and hurts our heartsrdquo
Tose o us with a commitment to and love or the Bible might be excused
or thinking similar words could be applied to the situation o the Scriptures
in this hour Irsquove worked in Bible teaching publishing and ministry outreach
or nearly three decades now Irsquom more amiliar than I want to be with the
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Embarking 10486251048627
widespread use and abuse o this text My heart does hurt and my mind is
indeed troubled Tere may not be some idyllic golden age o the Bible in
the past but that should not diminish our sense o the seriousness o itstroubles today
roubles I thought the Bible was still a very popular book What troubles
You may have heard that the Bible is the bestselling book o all time And
thatrsquos true but thatrsquos not the hal o it the Bible is the bestselling book every
single year By any measure this is remarkable God didnrsquot have a blockbuster
once upon a time He has 983156983144983141 blockbuster year afer year afer year And i
the Bible didnrsquot need saving this accomplishment would mean more than itactually does It might mean that the content o the Bible would be extremely
well knownmdashafer all there are all those copies out there Given the sheer
distribution numbers we should have Bible trivia experts on every corner
Whorsquos Melchizedek I know I know We certainly buy enough Bibles or this
to be the case But the researchers have been telling us or some time that
the knowledge base isnrsquot there Regardless o the number o times wersquove
rolled the Bible presses the words on the page are not common currency
Now itrsquos true that Bible literacy is not really the goalmdashthe Biblersquos mission
is more properly ocused on deeper matters Still a deficient awareness o
Bible basics like acts and storylines is revealing o a more proound loss I
I canrsquot tell you who Moses Paul Abraham Jesus and David are and in what
order they appear in the Biblersquos drama I canrsquot possibly know much about
whatrsquos really going on there
But therersquos more at stake here than a widespread cloning o the Bible
Answer Man Given Christian convictions about the Bible we would expect
(hope pray) that its unique content would be transorming people on a
very significant scale We would anticipate a deep cultural awareness o the
themes stories and truths o the Bible We should be finding substantial
engagement both positive and negative with key biblical claims We should
see in other words the Bible taken seriously as a culture-shaping orce But
do we
Well increasingly no Tere may be a kind o shadow that survives the
ghost o Bibles past when sacred stories phrases and echoes were inter-
woven in our literature art and music and when its memorable expres-
sions were common parlance But most o these allusions and reerences
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are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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10486251048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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983089983092 Our Ugly Bible 983089983096983093
983089983093 Beholding the Iconic Bible 983089983097983096
Conclusion Return 983090983089983089
Acknowledgments 983090983089983093
Notes 983090983089983097
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- Introduction -
EMBARKING
This book is a journey to the center o the Bible Some peoplemdashthose prone
toward counting thingsmdashwill tell you that the center o the Bible is Psalm
104862510486251048631 since there are 104862910486331048628 chapters beore it and the same number ollowing it
But counting is about precision and verses which measure smaller units
are more precise Alas Tere is no center verse o the Bible since the overall
count is an even number 10486271048625104862510486311048628 (in most English Bibles) But this may be acase in which counting is not the thing to do I propose instead a voyage to
the heart o the Bible an exploration o the paths we might take to get there
and a quest to unearth essential but largely orgotten Bible practices
Te purpose o this book is to contribute to the construction o a new
paradigm or engaging the Bible in the Christian community It is an inter-
vention or a Bible in crisis Seven new ldquoBiblesrdquo will be introduced to the
reader as steps on the path to recovering one deeply engaged Bible Techapters are set up in groups Each grouping reviews a key deficiency in how
we currently see or interact with the Bible ollowed by a recommendation
or a new presentation or practice
My core argument is that or most o us most o the time small readings
prevail over big readings ldquoSmallrdquo and ldquobigrdquo reer to more than the length o
the passages we take in I define small readings as those diminished sam-
plings o Scripture in which individuals take in ragmentary bits outside o
the Biblersquos literary historical and dramatic contexts Also implicated here is
a correspondingly meager soteriologymdashthat narrow individualistic and es-
capist view o salvation so common among Christians My hope is that these
deficiencies will come to be corrected by big readings Tese are the more
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magnified experiences that result when communities engage natural seg-
ments o text or whole books taking ull account o the Biblersquos various
contexts Tis will oster the apprehension o the storyrsquos goal in a majesticregeneration that is as wide as Godrsquos good creation
Closely related to these small and big readings are various other aspects
o our current Bible culture including related issues such as our typical
visual presentation o the Bible the inseparable connection o the Bible to
our complicated lie on earth the way we make sense o (or donrsquot bother
with) the library o Scripture as a whole and the role o aesthetics in what
we do with the BibleOverall I examine some o the ways the Bible has ldquoallenrdquo in contem-
porary Christianity ollowed by my own proposals or the Biblersquos restoration
I believe the journey to the Biblersquos redemptionmdashjust like our ownmdashlies in
incarnational recovery Just as we require a holistic salvation that includes
our bodies so the Bible needs a restoration that includes its physical orm
And the point o this redemptionmdashalso similar to our ownmdashis a retrieval o
original purpose and intended mission Te Word o God was sent into the
world to be an agent o Godrsquos transormative power When we harm the
Bible we hinder that errand
W983144983161 D983151983141983155 983156983144983141 B983145983138983148983141 N983141983141983140 983156983151 B983141 S983137983158983141983140983103
Te American presidency has its own ascinating history and has gone
through significant mutations as the times have changed along with those
whorsquove held the position August o 1048625104863310486311048628 however was a unique moment
in that history Gerald Ford assumed the office on the ninth day o the
month ollowing the resignation o Richard Nixon over the Watergate
scandal In his first address to the nation as president Ford spoke o his
commitment to restoring trust in the nationrsquos highest office Tis need arose
as a result o the long and painul national crisis Ford articulated the na-
tional mood by noting ldquoTis is an hour o history that troubles our minds
and hurts our heartsrdquo
Tose o us with a commitment to and love or the Bible might be excused
or thinking similar words could be applied to the situation o the Scriptures
in this hour Irsquove worked in Bible teaching publishing and ministry outreach
or nearly three decades now Irsquom more amiliar than I want to be with the
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Embarking 10486251048627
widespread use and abuse o this text My heart does hurt and my mind is
indeed troubled Tere may not be some idyllic golden age o the Bible in
the past but that should not diminish our sense o the seriousness o itstroubles today
roubles I thought the Bible was still a very popular book What troubles
You may have heard that the Bible is the bestselling book o all time And
thatrsquos true but thatrsquos not the hal o it the Bible is the bestselling book every
single year By any measure this is remarkable God didnrsquot have a blockbuster
once upon a time He has 983156983144983141 blockbuster year afer year afer year And i
the Bible didnrsquot need saving this accomplishment would mean more than itactually does It might mean that the content o the Bible would be extremely
well knownmdashafer all there are all those copies out there Given the sheer
distribution numbers we should have Bible trivia experts on every corner
Whorsquos Melchizedek I know I know We certainly buy enough Bibles or this
to be the case But the researchers have been telling us or some time that
the knowledge base isnrsquot there Regardless o the number o times wersquove
rolled the Bible presses the words on the page are not common currency
Now itrsquos true that Bible literacy is not really the goalmdashthe Biblersquos mission
is more properly ocused on deeper matters Still a deficient awareness o
Bible basics like acts and storylines is revealing o a more proound loss I
I canrsquot tell you who Moses Paul Abraham Jesus and David are and in what
order they appear in the Biblersquos drama I canrsquot possibly know much about
whatrsquos really going on there
But therersquos more at stake here than a widespread cloning o the Bible
Answer Man Given Christian convictions about the Bible we would expect
(hope pray) that its unique content would be transorming people on a
very significant scale We would anticipate a deep cultural awareness o the
themes stories and truths o the Bible We should be finding substantial
engagement both positive and negative with key biblical claims We should
see in other words the Bible taken seriously as a culture-shaping orce But
do we
Well increasingly no Tere may be a kind o shadow that survives the
ghost o Bibles past when sacred stories phrases and echoes were inter-
woven in our literature art and music and when its memorable expres-
sions were common parlance But most o these allusions and reerences
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are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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- Introduction -
EMBARKING
This book is a journey to the center o the Bible Some peoplemdashthose prone
toward counting thingsmdashwill tell you that the center o the Bible is Psalm
104862510486251048631 since there are 104862910486331048628 chapters beore it and the same number ollowing it
But counting is about precision and verses which measure smaller units
are more precise Alas Tere is no center verse o the Bible since the overall
count is an even number 10486271048625104862510486311048628 (in most English Bibles) But this may be acase in which counting is not the thing to do I propose instead a voyage to
the heart o the Bible an exploration o the paths we might take to get there
and a quest to unearth essential but largely orgotten Bible practices
Te purpose o this book is to contribute to the construction o a new
paradigm or engaging the Bible in the Christian community It is an inter-
vention or a Bible in crisis Seven new ldquoBiblesrdquo will be introduced to the
reader as steps on the path to recovering one deeply engaged Bible Techapters are set up in groups Each grouping reviews a key deficiency in how
we currently see or interact with the Bible ollowed by a recommendation
or a new presentation or practice
My core argument is that or most o us most o the time small readings
prevail over big readings ldquoSmallrdquo and ldquobigrdquo reer to more than the length o
the passages we take in I define small readings as those diminished sam-
plings o Scripture in which individuals take in ragmentary bits outside o
the Biblersquos literary historical and dramatic contexts Also implicated here is
a correspondingly meager soteriologymdashthat narrow individualistic and es-
capist view o salvation so common among Christians My hope is that these
deficiencies will come to be corrected by big readings Tese are the more
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10486251048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
magnified experiences that result when communities engage natural seg-
ments o text or whole books taking ull account o the Biblersquos various
contexts Tis will oster the apprehension o the storyrsquos goal in a majesticregeneration that is as wide as Godrsquos good creation
Closely related to these small and big readings are various other aspects
o our current Bible culture including related issues such as our typical
visual presentation o the Bible the inseparable connection o the Bible to
our complicated lie on earth the way we make sense o (or donrsquot bother
with) the library o Scripture as a whole and the role o aesthetics in what
we do with the BibleOverall I examine some o the ways the Bible has ldquoallenrdquo in contem-
porary Christianity ollowed by my own proposals or the Biblersquos restoration
I believe the journey to the Biblersquos redemptionmdashjust like our ownmdashlies in
incarnational recovery Just as we require a holistic salvation that includes
our bodies so the Bible needs a restoration that includes its physical orm
And the point o this redemptionmdashalso similar to our ownmdashis a retrieval o
original purpose and intended mission Te Word o God was sent into the
world to be an agent o Godrsquos transormative power When we harm the
Bible we hinder that errand
W983144983161 D983151983141983155 983156983144983141 B983145983138983148983141 N983141983141983140 983156983151 B983141 S983137983158983141983140983103
Te American presidency has its own ascinating history and has gone
through significant mutations as the times have changed along with those
whorsquove held the position August o 1048625104863310486311048628 however was a unique moment
in that history Gerald Ford assumed the office on the ninth day o the
month ollowing the resignation o Richard Nixon over the Watergate
scandal In his first address to the nation as president Ford spoke o his
commitment to restoring trust in the nationrsquos highest office Tis need arose
as a result o the long and painul national crisis Ford articulated the na-
tional mood by noting ldquoTis is an hour o history that troubles our minds
and hurts our heartsrdquo
Tose o us with a commitment to and love or the Bible might be excused
or thinking similar words could be applied to the situation o the Scriptures
in this hour Irsquove worked in Bible teaching publishing and ministry outreach
or nearly three decades now Irsquom more amiliar than I want to be with the
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Embarking 10486251048627
widespread use and abuse o this text My heart does hurt and my mind is
indeed troubled Tere may not be some idyllic golden age o the Bible in
the past but that should not diminish our sense o the seriousness o itstroubles today
roubles I thought the Bible was still a very popular book What troubles
You may have heard that the Bible is the bestselling book o all time And
thatrsquos true but thatrsquos not the hal o it the Bible is the bestselling book every
single year By any measure this is remarkable God didnrsquot have a blockbuster
once upon a time He has 983156983144983141 blockbuster year afer year afer year And i
the Bible didnrsquot need saving this accomplishment would mean more than itactually does It might mean that the content o the Bible would be extremely
well knownmdashafer all there are all those copies out there Given the sheer
distribution numbers we should have Bible trivia experts on every corner
Whorsquos Melchizedek I know I know We certainly buy enough Bibles or this
to be the case But the researchers have been telling us or some time that
the knowledge base isnrsquot there Regardless o the number o times wersquove
rolled the Bible presses the words on the page are not common currency
Now itrsquos true that Bible literacy is not really the goalmdashthe Biblersquos mission
is more properly ocused on deeper matters Still a deficient awareness o
Bible basics like acts and storylines is revealing o a more proound loss I
I canrsquot tell you who Moses Paul Abraham Jesus and David are and in what
order they appear in the Biblersquos drama I canrsquot possibly know much about
whatrsquos really going on there
But therersquos more at stake here than a widespread cloning o the Bible
Answer Man Given Christian convictions about the Bible we would expect
(hope pray) that its unique content would be transorming people on a
very significant scale We would anticipate a deep cultural awareness o the
themes stories and truths o the Bible We should be finding substantial
engagement both positive and negative with key biblical claims We should
see in other words the Bible taken seriously as a culture-shaping orce But
do we
Well increasingly no Tere may be a kind o shadow that survives the
ghost o Bibles past when sacred stories phrases and echoes were inter-
woven in our literature art and music and when its memorable expres-
sions were common parlance But most o these allusions and reerences
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are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
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My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 834
10486251048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
magnified experiences that result when communities engage natural seg-
ments o text or whole books taking ull account o the Biblersquos various
contexts Tis will oster the apprehension o the storyrsquos goal in a majesticregeneration that is as wide as Godrsquos good creation
Closely related to these small and big readings are various other aspects
o our current Bible culture including related issues such as our typical
visual presentation o the Bible the inseparable connection o the Bible to
our complicated lie on earth the way we make sense o (or donrsquot bother
with) the library o Scripture as a whole and the role o aesthetics in what
we do with the BibleOverall I examine some o the ways the Bible has ldquoallenrdquo in contem-
porary Christianity ollowed by my own proposals or the Biblersquos restoration
I believe the journey to the Biblersquos redemptionmdashjust like our ownmdashlies in
incarnational recovery Just as we require a holistic salvation that includes
our bodies so the Bible needs a restoration that includes its physical orm
And the point o this redemptionmdashalso similar to our ownmdashis a retrieval o
original purpose and intended mission Te Word o God was sent into the
world to be an agent o Godrsquos transormative power When we harm the
Bible we hinder that errand
W983144983161 D983151983141983155 983156983144983141 B983145983138983148983141 N983141983141983140 983156983151 B983141 S983137983158983141983140983103
Te American presidency has its own ascinating history and has gone
through significant mutations as the times have changed along with those
whorsquove held the position August o 1048625104863310486311048628 however was a unique moment
in that history Gerald Ford assumed the office on the ninth day o the
month ollowing the resignation o Richard Nixon over the Watergate
scandal In his first address to the nation as president Ford spoke o his
commitment to restoring trust in the nationrsquos highest office Tis need arose
as a result o the long and painul national crisis Ford articulated the na-
tional mood by noting ldquoTis is an hour o history that troubles our minds
and hurts our heartsrdquo
Tose o us with a commitment to and love or the Bible might be excused
or thinking similar words could be applied to the situation o the Scriptures
in this hour Irsquove worked in Bible teaching publishing and ministry outreach
or nearly three decades now Irsquom more amiliar than I want to be with the
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Embarking 10486251048627
widespread use and abuse o this text My heart does hurt and my mind is
indeed troubled Tere may not be some idyllic golden age o the Bible in
the past but that should not diminish our sense o the seriousness o itstroubles today
roubles I thought the Bible was still a very popular book What troubles
You may have heard that the Bible is the bestselling book o all time And
thatrsquos true but thatrsquos not the hal o it the Bible is the bestselling book every
single year By any measure this is remarkable God didnrsquot have a blockbuster
once upon a time He has 983156983144983141 blockbuster year afer year afer year And i
the Bible didnrsquot need saving this accomplishment would mean more than itactually does It might mean that the content o the Bible would be extremely
well knownmdashafer all there are all those copies out there Given the sheer
distribution numbers we should have Bible trivia experts on every corner
Whorsquos Melchizedek I know I know We certainly buy enough Bibles or this
to be the case But the researchers have been telling us or some time that
the knowledge base isnrsquot there Regardless o the number o times wersquove
rolled the Bible presses the words on the page are not common currency
Now itrsquos true that Bible literacy is not really the goalmdashthe Biblersquos mission
is more properly ocused on deeper matters Still a deficient awareness o
Bible basics like acts and storylines is revealing o a more proound loss I
I canrsquot tell you who Moses Paul Abraham Jesus and David are and in what
order they appear in the Biblersquos drama I canrsquot possibly know much about
whatrsquos really going on there
But therersquos more at stake here than a widespread cloning o the Bible
Answer Man Given Christian convictions about the Bible we would expect
(hope pray) that its unique content would be transorming people on a
very significant scale We would anticipate a deep cultural awareness o the
themes stories and truths o the Bible We should be finding substantial
engagement both positive and negative with key biblical claims We should
see in other words the Bible taken seriously as a culture-shaping orce But
do we
Well increasingly no Tere may be a kind o shadow that survives the
ghost o Bibles past when sacred stories phrases and echoes were inter-
woven in our literature art and music and when its memorable expres-
sions were common parlance But most o these allusions and reerences
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10486251048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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10486251048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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10486251048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 1834
10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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widespread use and abuse o this text My heart does hurt and my mind is
indeed troubled Tere may not be some idyllic golden age o the Bible in
the past but that should not diminish our sense o the seriousness o itstroubles today
roubles I thought the Bible was still a very popular book What troubles
You may have heard that the Bible is the bestselling book o all time And
thatrsquos true but thatrsquos not the hal o it the Bible is the bestselling book every
single year By any measure this is remarkable God didnrsquot have a blockbuster
once upon a time He has 983156983144983141 blockbuster year afer year afer year And i
the Bible didnrsquot need saving this accomplishment would mean more than itactually does It might mean that the content o the Bible would be extremely
well knownmdashafer all there are all those copies out there Given the sheer
distribution numbers we should have Bible trivia experts on every corner
Whorsquos Melchizedek I know I know We certainly buy enough Bibles or this
to be the case But the researchers have been telling us or some time that
the knowledge base isnrsquot there Regardless o the number o times wersquove
rolled the Bible presses the words on the page are not common currency
Now itrsquos true that Bible literacy is not really the goalmdashthe Biblersquos mission
is more properly ocused on deeper matters Still a deficient awareness o
Bible basics like acts and storylines is revealing o a more proound loss I
I canrsquot tell you who Moses Paul Abraham Jesus and David are and in what
order they appear in the Biblersquos drama I canrsquot possibly know much about
whatrsquos really going on there
But therersquos more at stake here than a widespread cloning o the Bible
Answer Man Given Christian convictions about the Bible we would expect
(hope pray) that its unique content would be transorming people on a
very significant scale We would anticipate a deep cultural awareness o the
themes stories and truths o the Bible We should be finding substantial
engagement both positive and negative with key biblical claims We should
see in other words the Bible taken seriously as a culture-shaping orce But
do we
Well increasingly no Tere may be a kind o shadow that survives the
ghost o Bibles past when sacred stories phrases and echoes were inter-
woven in our literature art and music and when its memorable expres-
sions were common parlance But most o these allusions and reerences
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10486251048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 1034
10486251048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
are now lost on people Te whole Bible thing has become blurry or olks
today We might be swimming in millions o Bibles but we are not a
Scripture-soaked societyBut what about the Bible-believing community Isnrsquot there a group o people
still immersed in the Bible and very amiliar with its contents Isnrsquot the Bible
doing well there
Tere is such a group itrsquos true and they are typically quite serious about
the Bible Tey do study their Bibles and read their devotionals Tey go to
churches where the Bible is expounded every week Tey do better on their
Bible literacy questionnaires (Exactly how many people this describes isopen to discussion) But there may be more to this seeming success story
than first meets the eye Itrsquos worth scratching the surace a bit
Tere are two stories here one official and one underground o get the
gist o the official story consider the things we in the Christian community
regularly tell ourselves about the Scriptures Superlatives abound Te Bible
is dynamic special inspired and inspiringmdashthe crucial spiritual tool God
himsel has given us the Bible is Godrsquos instruction manual or lie the Lord
o the universe has written a personal love letter to us it is our passport to
heaven it contains the words o lie it contains the announcements o Godmdash
an utterly unique discourse o the divine We also highlight key biblical
sel-descriptions Te Bible is God-breathed and the Spiritrsquos own spiritual
sword it is living and active it is a light or our path when God sends his
word out it doesnrsquot return to him without accomplishing what he wants A
recent survey o the role o the Bible in American lie reports that close to
eight out o ten Americans describe the Bible as either inspired by God or
as the literal word o God1 We are not lacking or a positive view o the Bible
We talk about the Bible and its importance or the Christian lie all the
time In act we canrsquot stop talking about it Everyone knows that a serious
believer is supposed to spend a lot o time ldquoin the Wordrdquomdashsoaking it up
praying about it applying it on a daily basis ypically the exhortation to be
diligent in our Bible study is ollowed by the clear promise o big spiritual
payoff Te expectation is that believers will spend significant time getting
to know their Bibles But we are also assured that even i we spend only a
ew minutes in the morning wersquore sure to find the spiritual gem to get us
through Te Bible will brighten our day encourage us and strengthen us i
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
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My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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Embarking 10486251048629
only we will aithully open itmdasheven i just or a ew moments Tose ldquoScrip-
turesrdquomdashwhich more typically reer to presorted sentences and snippetsmdashare
said to be powerulAnd yet
We know there is more to this story than the official line Te Christian
community doesnrsquot talk about it nearly as much but there is an underside
to the lie o the Bible in our midst Tis is the story o rustration boredom
and lack o connection Tis is the story o ailed expectations Many o us
try out the advice promoted in the official line and find that it doesnrsquot work
We commit to a daily ldquoquiet timerdquo but afer a while we give up We read ourlittle spiritual morsel and discover it doesnrsquot nourish us all that much and
certainly not enough to carry us through the day Actually we kind o orget
it pretty quickly Te unofficial line regarding the Bible is the story o weird
indecipherable passages Te ldquoand yetrdquo comes down to this there is more
guilt about secret noncompliance with Bible-reading standards in the sel-
proclaimed Bible-believing community than there is gratitude or promises
realized For ar too many olks there is a hoped-or-but-as-yet-undiscovered
spiritual meal in the Bible Afer too long a wait they begin to doubt there is
any real ood there at all
And now or the bad news Itrsquos not just the obvious ailures that are
ailures Even when we think we have success the reality is ofen not very
good Fragmentary superficial and out-o-context readings and misapplica-
tions abound One o the core reasons or our Bible engagement breakdown
is that so many would-be Bible readers have been sold the mistaken notion
that the Bible is a look-it-up-and-find-the-answer handy guide to lie
Teyrsquove been encouraged to treat the Scriptures as i they were a collection
o doctrinal devotional and moralistic statements that can be accessed and
chosen at will Tis topical-search mode o Bible use directly undermines
authentic Bible engagement Te advent o electronic Bibles with their
speedy find-a-verse eature is only making it worse
One glaring ailure o such an approach is that it ignores huge swaths o
the biblical text that donrsquot comortably fit the model Many books have no
candidates or the My-Favorite-Scripturette award and are studiously
avoided by the verse-pickers and thereore effectively decanonized Te
grave danger here is that people think they are getting to know the Bible
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10486251048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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10486251048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 1834
10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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when actually they are being led to a small sampling o Bible passagesmdashand
ofen misreadings o them Because this approach is so widely practiced and
officially endorsed in Christian communities even well-intentioned readersare inoculated against real Bible encounters which differ significantly rom
the plucking procedure Tis superficial use o the Scriptures is actually de-
structive because those who practice it operate under the illusion that they
are engaging the Bible when they are not Teyrsquore rarely even aware o what
theyrsquore missing
Te Bible needs to be saved because o what it has not become It has not
become a collection o books we know the narrative we stew in the wordsthat orm us Te Bible needs to be saved because it has been alsely
promised to us and alsely delivered It has been packaged aplenty but un-
packed not so much Te truth is the Bible is not easy Te Bible is a chal-
lengemdasha sizeable library with a wide variety o ancient writings collected
over a long period o time Tere is no good reason to mislead olks about
this act And yet those who take the biggest shortcuts with the Bible are
requently those who have the greatest things to say about it Unwilling to
ace the daunting truth or finding it harder to sell they push the Easy
Button But as the saying goes reality is a stubborn thing It doesnrsquot go away
just because we pretend
Religious scholar imothy Beal provocatively contends that the current
prolieration o Bibles has all the signs o a ldquodistress croprdquo Te analogy is o
a dying ruit tree that puts all its energy into one last burst o abundance
supplying a superharvest o produce providing the best possible chance that
more seeds will be sown and uture trees grown But soon afer this sweet
explosion the tree dies While the Bible industry appears to be thriving says
Beal this is a superficiality that masks a deeper malaise Even as people are
ailing to connect with the Bible they keep buying more Te promise o a
better outcome delivered through more additives or customized notes is ever
beore us Our motto according to Beal ldquoI at first we donrsquot succeed buy
buy againrdquo2
Te Bible needs saving not because o any deect in itsel but because
wersquove buried it boxed it in wallpapered over it neutered it distorted it
isolated it individualized it minimized it misread it lied about it debased
it and oversold it We have over-complicated its orm while over-simpliying
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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Embarking 10486251048631
its content Wersquove become cavalier and even cheesy with our Bibles Wersquoll do
almost anything with them What we have not done truth be told is trusted
it to be itsel It may not be ar off the mark to say that the Bible is completelydifferent rom what wersquove been led to believe it is
Do we want the Bible to flourish to have the meaningul lie and effective
mission that God intended or it I so then something must be done be-
cause it is not achieving this mission Te evidence repeatedly shows that or
all its sales the Bible remains a oreign book or the vast majority o us And
this is not only a problem in the United States global mission agencies are
now acknowledging an epidemic o biblical illiteracy worldwide3
Wide-spread positive assessment o the Bible combined with widespread igno-
rance o it amounts to the maintenance o a hollow cultural icon o the past
and nothing more
H983151983159 C983137983150 W983141 S983137983158983141 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155983141983148983158983141983155983103
Te direction o the answer seems clear enough i we are the ones who have
enslaved the Bible then itrsquos the chains wersquove imposed that have to come off
We need to undo the damage wersquove done Te Bible is still there afer all
Even with all its injuries like the indeatigable Black Knight o Monty
Python ame soldiering on despite limbs cut offmdash Mere flesh wounds Irsquove
had worse mdashthe Bible presses orward Its words can still pulsate with power
despite centuries o being covered over chopped up enced in overcon-
trolled and careully selected As always God does his work despite us as
much as because o us But this is no excuse or knowingly persisting in error
We can do better and we must
And herersquos the way we need more Bibles No you didnrsquot You didnrsquot just
say we need more Bibles
More Bibles At least in the cultural context o late capitalism in Western
culture isnrsquot the problem that there are already too many Bibles We have
Bibles o every sort Bibles inected with the niche-marketing virus and ar-
tificially awkwardlymdashdare we say it dishonestlymdashslanted toward every con-
ceivable target audience Donrsquot we have more Bibles and more kinds o
Bibles than we know what to do with (Te one that pretends to be a teen
girlsrsquo magazinemdashor is it the other way around a teen girlsrsquo magazine pre-
tending to be a Biblemdashthe Bible thatrsquos green because the word wilderness
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10486251048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 1834
10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486251048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
shows up a ew times the Bible with the avorite verses o people just like
me highlighted in sof blue or Te Playul Puppies Bible All o these are real
Bibles by the way) More Bibles Bible publishers are already successullyselling more Bibles to people who are ignoring the ones they have4
More Bibles Yes Specifically seven more Bibles
But I donrsquot mean more Bibles in that sense Tese Bibles wonrsquot be ound
at your avorite retail dispenser o spiritual goods Tese seven new Bibles
are not ldquoproductsrdquo especially since the commodification o what are sup-
posed to be our sacred writings has been a big contributor to our problems
with the Bible Instead Irsquom reerring to something like seven new under-standings o the Bible Tese seven perspectives will come together to orm
a new paradigm or the Bible Irsquom offering a way o seeing the Bible compre-
hensively that will lead to discovering (or rediscovering) Bible practices that
fit what the Bible really is
So Irsquod like to introduce seven Bibles on the road to one new Bible O
course this Bible is not really unprecedented ldquoNewrdquo here merely means new
to us Irsquom looking or a Bible that is mostly unknown in our consumer-
centric late-modern world It is new to us because wersquove lost our way with
the Bible So Irsquom proposing seven new Bibles to recover one Bible that we
can take seriously in practice not just in theory One Bible we can do justice
to One Bible we can pursue by means o big readings not small ones One
Bible seen and treated as a holy book (Have we orgotten what the word
sacred means) One Bible that to use C S Lewisrsquos phrase we accept on its
own terms rather than merely use on ours
What i we quit ignoring that dark underside o the Biblersquos story in our
time and instead ace it head on Why are so many people struggling with
their Bible reading What can we do about it What i we start saying things
about the Bible that actually line up with what we find when we open it
What i we set aside our slick superlatives or a moment and take a good
hard look at the Bible itsel (Not that we canrsquot have good things to say about
the Bible we can but we need to arrive at them honestly) And what i we
developed Bible practices more fitting to what we discovered afer that good
hard look
It comes down to being attentive to two key questions What is the Bible
and What are we supposed to do with it
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 1734
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 1834
10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Embarking 10486251048633
T983144983141983154983141 983137983150983140 B983137983139983147 A983143983137983145983150 T983144983141 P983148983137983150 983151983142 T983144983145983155 B983151983151983147
My answer to these two questions constitutes this book Each o the seven
new Bibles I propose is clearly worth a book-length treatment in its ownright My project here can be no more than an introductory outline o a
would-be path to recovery I am hoping to chart the course o the journey
not detail every step and nuance o the way Some o this larger task o re-
covery will involve the decisions o Bible makers and publishers Other parts
will all mostly to those who teach and preach the Bible in our church com-
munitiesmdashleaders both lay and ordained are invited into what I hope is a
holistic and healthy perspective on the Bible But ultimately it will comedown to what whole communities o Jesus ollowers do with the Bible My
prayer is that we all will become more reflective and intentional about our
answers to the two core questions and that this reflection and intentionality
will result in renewed Bible practices Because our hearts should be hurt by
the current state o the Bible
I will attempt to make the case or all this in an orderly way One
common literary structure ound throughout the Bible is the chiasm a wayo arranging material in a reverse symmetrical pattern Te chiasm pattern
(at its most basic A-B-B-A) brings a pleasing easy-to-remember structure
to more complex parts o the Bible both large and small Tis book is built
in a chiasm
Te Elegant Bible (chapters 1048625ndash1048626)
Te Feasting Bible (chapters 1048627ndash1048628)
Te Historical Bible (chapters 1048629ndash1048630)Te Storiented Bible (chapters 1048631ndash1048633)
Te Earthly Bible (chapters 10486251048624ndash10486251048625)
Te Synagogue Bible (chapters 10486251048626ndash10486251048627)
Te Iconic Bible (chapters 10486251048628ndash10486251048629)
Te first six chapters explore what the Bible is and how it came to be and
recommend ways we can engage it that match what it really is Te final six
chapters correspond to the first six in a reverse pattern extending the
opening themes in urther directions Once we regain an elegantly simple
presentation o the Biblersquos natural complexity and literary variety (chapters
1048625ndash1048626) we can once again marry our sacred book o truth to beauty (chapters
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 1834
10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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10486261048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
typical uneral orations) the saving o the Bible will involve some physical
restoration work as well Beauty and the Bible will have to be addressed
What does a journey to the center o the Bible look like Any decent ad- venture into the Bible will take ull account o both its orm and its content
It will begin with knowledge o the messages o whole books and a clear
perception o the uniqueness o their contributions It will be ollowed by
growing insight into how these books come together to orm a single nar-
rativemdasho God Israel and the worldmdashthat comes into its own in the utterly
remarkable story o Jesus o Nazareth and the new community he launched
Wersquoll know wersquove hit the heart o it allmdashthat is that the Bible is achieving itspurposemdashwhen we realize that this ancient tribal tale has somehow become
our center When many more o us are engaged in communities that breathe
this story and find their purpose in living this drama then perhaps troubled
minds and hurting hearts can be put at ease Te Bible too can be saved
E983150983140983145983150983143 983159983145983156983144 L983151983158983141
Why did God give us the kind o Bible he did Why did God give us a Bible
at all Why do we so ofen try to turn the Bible into something it maniestly
is not What is the telos (the great goal) o the Bible Is the Bible itsel part
o Godrsquos mission to the world I so how exactly
I invite you to ponder these big background questions (along with the
two key ones I mentioned earlier What is the Bible What are we supposed
to do with it) as we begin our journey to the center o the Bible Good an-
swers can best be ound by intentionally adopting the practice o sympa-
thetic reading I believe what C S Lewis said that onersquos first responsibility
regarding any piece o literature is to ollow where it would lead We are
obligated to receive the submitted writing on the authorrsquos terms beore we
take over with our own attempts to use it on ours6 In the case o the Bible
we are sorely tempted to get things backwards to begin with our demands
or immediate and obvious relevance on terms that we dictate Indeed much
Bible publishing is built on this dishonoring practice Call it submission call
it a willing suspension o disbelie call it respecting an authormdashit comes
down to stifling mysel and to not letting my own questions concerns and
inner voices overrule what it is Irsquom first o all supposed to receive Reading
openly deeply and slowly and thus receiving the text as it was first meantmdash
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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Embarking 10486261048627
this is the key discipline or all good reading So it is with the Bible Te
beginning o good Bible engagement is a bit o reflection on what it means
to be a virtuous reader in generalGod was willing to take a great risk with the Bible he lef it in our hands
And wersquove done all kinds o things to it through the ages We make it in
certain ways and we read it in certain ways Apparently this is what God
planned all along He expected and expects us to bring something o our-
selves to it Te Bible is not magic Nor is it kept away rom us sae and
untouchable o think we can simply be passive with the Bible withholding
our own active thought reflection and shared community engagement isto not accept the responsibility o being human
We do best by the Bible when what we bring to it is our love In the ace
o postmodernismrsquos hermeneutic o suspicion I along with others rec-
ommend an epistemology o love in order to truly come to know the Bible
As N Wright emphasizes this is not the usual modernist proposal in
which the knower stands dominantly over the known
Knowledge has to do with the interrelation o humans and the created worldTis brings it within the sphere o the biblical belie that humans are made in
the image o the creator and that in consequence they are entrusted with the
task o exercising wise responsibility within the created order Tey are neither
detached observers o nor predators upon creation From this point o view
knowledge can be a orm o redeeming stewardship it can be in one sense a
orm o love7
Wright goes on to identiy the result o this kind o stewardship o knowledgeo know is to be in a relation with the known which means that the lsquoknowerrsquo
must be open to the possibility o the lsquoknownrsquo being other than had been
expected or even desired and must be prepared to respond accordingly not
merely to observe rom a distance8
Wrightrsquos critical realism can help to protect us rom ourselves Which
reader o the Bible is not prone to remaking the text in their own image
How many o us proess a love or the Bible that is really no more than anaffection or our own predetermined ideas May we all be open to discov-
ering in our sacred book things we had not seen had not known had not
expected May we in other words love the Scriptures as something bigger
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10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
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10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2034
10486261048628 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
than and other than ourselves We need a love that is truly and ully open to
something coming to us rom outside the imaginings o our own minds and
hearts something than can illumine our world and our stories Tis is thekind o love we must bring to the Bible
I embark on this journey knowing that it is a dangerous thing to mess
with peoplersquos Bibles Folks o all kinds and representing various perspectives
tend to be pretty attached to what they believe about it tend to be pretty
certain about their certainties Irsquom no different But as Wendell Berry has
reminded us ldquoTe reason we need to have our alse certainties shaken is so
that we may see the possibility o better orders than we haverdquo9
Protestants in particular will always say they love the Bible in part be-
cause we understand our own history as a story o biblical reormation and
recovery But we are also the ones especially prone to instrumentalist and
manipulative approaches to the Bible oo ofen our well-intentioned bib-
lical devotion comes down to merely using the Bible with our agenda already
in place So let us test this love we so constantly proclaim A genuine love
or the Bible wonrsquot mind a bit o reflection on the state o the Bible on what
the Bible once was on what it has become and on what it could be again As
opposed to bibliolatry this love will not be a worship o the thing itsel but
a love through it to meet the one who stands behind it who woos us into his
story and ultimately to himsel But i we hear him calling to us through the
mighty drama o the Bible we will o course want to do right by his script
Copyrighted Material wwwivpresscompermissions
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- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2234
10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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Figure 983089983089 Tyndalersquos New Testament
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2134
- one -
OUR COMPLICATED BIBLE
Perection is achieved not when there is nothing more toadd but when there is nothing lef to take away
A983150983156983151983145983150983141 983140983141 S983137983145983150983156 E983160983157983152983273983154983161
What is the Bible
Tere are the usual answers Te Bible is the Word o God Te Bible is
Godrsquos inspired truth Te Bible is divine revelation Or the Bible is an an-
cient mythological and unscientific book Others jump to more descriptive
answersmdashadjectives more than answers really Te Bible is perect won-
derul insightul helpul encouraging and so on Alternatively or some it
is incomprehensible irrelevant bloody damaging or worse But we havenrsquotreally answered the question What is the Bible When I open the book or
turn on the screen what is it precisely that Irsquom encountering
Many people claim the Bible as the oundation o their lie Churches
around the world and through the ages have pledged their commitment and
aithulness to it It is thereore somewhat astonishing that we rarely stop to
answer this question What is it exactly I suspect that we pick up signals
based on how we see the Bible being used and deduce rom them what the
Bible actually is But our practices send conusing and conflicted messages
Most people simply havenrsquot worked out clearly and consistently what they
think the Bible is And I would venture that most churches donrsquot expressly
address this question either more likely they just go about their business
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2234
10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2334
Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2434
10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Figure 983089983089 Tyndalersquos New Testament
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Figure 983089983090 A page from the Psalms in the Geneva Bible
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
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Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
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Figure 983089983092 Romans 983097 in the Geneva Bible
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2234
10486261048630 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
using the Bible in various ways Again I say this is quite remarkable given
the vital importance we claim or the Bible Yoursquod think wersquod make sure those
within our spiritual communities know what the Bible is in the interest ohelping them interact with it appropriately
I do know a man who addressed this question head-on in an adult Sunday
School class Te class was an introduction to the Bible and at the end the
ollowing question was included in the review test
Which o the ollowing is the Bible most like (A) Bartlettrsquos Familiar Quo-
tations (B) Te Readerrsquos Digest Guide to Home Repairs or (C) Te Col-
lected Papers o the American Antislavery SocietyWhat was this teacher looking or He summarized it this way ldquoTe
correct answer is C although we most ofen use the Bible like A and expect
it to be like Brdquo Part o his intention in the class was to help the students re-
alize that ldquothe Bible is a series o occasional pieces o various genres that
traces the development o a transormational movementrdquo1 o this we will
returnmdashwhen we reach the climax o our journey to the center o the Bible
we will need a good summarizing description like this one
But our task in this chapter is more limited We need a first-level answer
to the question Letrsquos begin by simply trying to see the Bible clearly Afer all
we identiy many things based on how they present themselves to us So
what does the Bible look like it is How is it presented
A S983144983151983154983156 H983145983155983156983151983154983161 983151983142 983156983144983141 C983151983149983152983148983141983160983145983142983145983139983137983156983145983151983150 983151983142 983156983144983141 B983145983138983148983141
Wersquove never been able to leave the Bible alone Ancient manuscript collec-
tions o the Bible reveal a airly universal compulsion to tamper with the
sacred text From very early on Christian scribes did more than record bare
words Tey began to interact with the sacred writings minimally at first
Tings begin to happen in around and under the Biblersquos own words
While the wider cultural aesthetic preerence was or scriptio continua (no
spaces between words and no punctuation) early Scripture manuscripts
began introducing new eatures Many o these seem to be related to pro-
viding ldquohelpsrdquo or the public reading o the Bible We should remember that
most people did not see these manuscripts but rather heard them being
read Writing material was scarce and expensive and not many people could
read and write So the first additions to the Biblersquos pages were there or those
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2434
10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Figure 983089983089 Tyndalersquos New Testament
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2634
10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Figure 983089983090 A page from the Psalms in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2834
10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2934
Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3034
Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Our Complicated Bible 10486261048631
who read them to others Breathing marks paragraph or other sense unit
markings visual cues used to mark the beginnings o new words and page
numbering all appearTere were also special abbreviated ways o presenting the divine names
Monogram-like combinations o Greek letters superimposed on each other
debuted as with the tau-rho and later chi-rho pairs that unctioned as
shorthand ways o reerring to Christ Other symbols were creatively
scripted in among the words Visually pure Bible texts are pretty hard to
come by2
What began as very circumspect intervention however grew into some-thing more We moved rom textual glosses marks symbols and chapter
divisions to ull-blown commentary and ornate artwork All o this shows
up not only in the margins but also in the spaces between lines and wrapped
around the holy words Te temptation to comment directly on the biblical
page has been indulged by copyists rom the start Itrsquos inevitablemdashand a
healthy sign anywaymdashthat a text as significant as the Biblersquos provokes strong
responses and interactions However dangers lurk here
First itrsquos essential that the boundaries o what is sacred and what is not
remain clear For receivers o the text the aura o authority can easily start
to float over our own commentary Second even when the boundaries are
clear the additions can become bloated and overwhelm the Bible text in
appearance and thus perceived importance Tird commentary in par-
ticular can become a kind o overbearing boss encing in the text and re-
stricting the interpretive possibilities It becomes very easy to squeeze the
Bible into a mold reversing roles with a text that is seeking to reshape us
around its story
Marking divisions in the text is perhaps the key intervention made
through the Biblersquos history Tese divisions could include paragraphs
marked sections or readings or the topical gospel canons produced by the
ourth-century church historian Eusebius (Paragraph markings in the
First estament inserted to aid in the weekly synagogue readings predate
even the writing o the New estament3) Various chapter systems o the
New estament were made including one that broke Matthew into sixty-
eight sections Mark into orty-eight Luke into eighty-three and so on
Chapters were organizing principles developed to structure liturgical
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2434
10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Figure 983089983089 Tyndalersquos New Testament
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
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10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
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8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2734
Figure 983089983090 A page from the Psalms in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2834
10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2934
Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3034
Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2434
10486261048632 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
readings or to help speed the finding o passages and topics within the
Bible Teir guiding principle tended to be breaking up the text into sec-
tions o roughly equal length rather than attentively revealing the naturalliterary sections o the Bible
We tend to think o our ever-present modern Bible companionsmdashchapter
and verse numbersmdashas belonging inexorably together But they actually
have separate histories Te chapter system we know today was developed
around the year 1048625104862610486241048624 by the English church leader Stephen Langton But this
system wasnrsquot immediately standardized For example the amous printed
Bibles o Johannes Gutenberg beginning in the 1048625104862810486291048624s didnrsquot include itEventually however Langtonrsquos chapter divisions would be married to verse
markings and the new arrangement would become a dynasty Tatrsquos a bit o
a story and wersquoll get to it shortly
Te story o Bible verses brings us to the real birth o the modern Bible
We can see this momentous emergence by ocusing on the ew short years
rom 1048625104862910486261048629 to 1048625104862910486291048631 Once the new cultural orm took shape it spread re-
markably quickly and soon became the assumed standard presentation o
the Bible Te reasons or this are historically intriguing revealing o what
a lot o olks apparently wanted the Bible to be
Tis particular chapter o the story we are concerned with has a pleasant
enough beginning William yndalersquos first New estament in 1048625104862910486261048629 was a readable
coherent presentation a single-column setting airly attuned to literary orm
For example in Lukersquos Gospel lists and songs are presented in unique orms
appropriate to embedded subgenres Tere are no intrusions to the text save or
chapter headings Overall it is an accessible work that invites big readings
But the changes began quickly In the 1048625104862910486271048624s extrabiblical material was
increasingly poking into the sacred text itsel (not just the margins) and
two-column settings became the norm Te decisive turn or the modernist
Bible however was the introduction o numbered verse divisions By the
sixteenth century the chapter numbers that we know today had been in
place or three hundred years But Reormation-era Bible dueling required
a greater level o fine-tuning Te first attempt at inserting numbered verse
markings was made by an Italian scholar Santi Pagnini who in 1048625104862910486261048632 versified
a Latin New estament But as with those earlier alternate chapter divisions
Pagninirsquos numbering system didnrsquot take hold
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2534
Figure 983089983089 Tyndalersquos New Testament
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2634
10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2734
Figure 983089983090 A page from the Psalms in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2834
10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2934
Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3034
Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2534
Figure 983089983089 Tyndalersquos New Testament
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2634
10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2734
Figure 983089983090 A page from the Psalms in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2834
10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2934
Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3034
Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2634
10486271048624 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
It didnrsquot take long or the experiment to be tried again Similar new cul-
tural expressions ofen occur independently yet in close historical proximity
In this case something seems to have been insisting on coming to expressionin the Bible realm and the turn to modernism was its ullness o time Close
to the heart o modernity is the impulse to segment in the belie that the
path to understanding comes rom the exhaustive examination o the con-
stituent pieces o a thing Sure enough Robert Estienne a French printer
and classical scholar gave numbered verse divisions another shot in 1048625104862910486291048625
What was Estiennersquos motivation He wanted to produce a Bible concordance
a tool that would change decisively the answer to the question what are wesupposed to do with the Bible Estienne introduced his numbered verses to
a Greek New estament and this time the system caught on Tese are the
verse numbers we see reflected in most Bibles today All that was lef was to
number the older verse markings that already divided the First estament
Everything was in place or a ully segmented modernistic Bible yndalersquos
beauty had been escorted to the edge o a cliff
Just a ew short years later in 1048625104862910486291048631 an edition o the Geneva New es-
tament turned each verse into a paragraph o its own In 1048625104862910486301048624 the Geneva
Bible would repeat and enshrine the error As or yndalersquos clean and
readable text Over she goes In truth it was a kind o death a demolishing
o the natural orm o the Bible O course literary words would continue to
be translated but words alone do not literature make King James I o
England unhappy with the strongly Calvinistic notes in the Geneva Bible
would commission a new English translation a generation later Te King
James Bible was a literary masterpiece as ar as its language was concerned
but it continued the destructive device o indenting and thus isolating each
newly-numbered ragment And it became the new standard or Bible
printing It was the death knell or a certain kind o Bible a Bible that pre-
sented something closer to what the Scriptures inherently were In this new
orm an essential part o the literature had withered expired and disap-
peared namely the orm
It is critical to note here that Estiennersquos intention was to produce a re-
erence tool (a concordance or a Greek New estament) but the Geneva
Bible took this specialized orm intended or a specialized use and trans-
erred it to a Bible or general readers o the English text Te new orm
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2734
Figure 983089983090 A page from the Psalms in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2834
10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2934
Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3034
Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2734
Figure 983089983090 A page from the Psalms in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2834
10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2934
Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3034
Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2834
10486271048626 S983137983158983145983150983143 983156983144983141 B983145983138983148983141 983142983154983151983149 O983157983154983155 983141983148983158983141983155
became standard and its visual message altered how readers perceived and
understood the very nature o the Bible
At stake here is a key eature o any readerrsquos communication pact withany piece o writing the recognition o an authorrsquos chosen literary type and
a subsequent agreement to ollow the rules o that choice Once the Bible
is visually ragmented and made uniorm where then is the letter the
poem the oracle the story Tey are gone with the new modernist wind
and replaced by bits and pieces all numbingly the same a uniorm list
bound by two columns on the printed page Te new orm actively works
at undoing the authorrsquos literary intentions as well as the readerrsquos under-standing o their corresponding obligation As the reader takes in the num-
bered list going down the page the message is clear these propositions are
meant to be read and understood independently as separate statements o
spiritual truth And the Bible thereore is the collection o these true
perect divine spiritual statements
Tis revolution was actually twoold Te new modern reerence imprint
that was placed on top o the Bible text simultaneously masked the original
natural units o the text while also imposing a new structure o numbered
ragmented micro-units It was a double loss the Biblersquos native orm was lost
as a oreign one was orced in Tis colonization o the Bible text would
decisively change the course o the Bible or the next five centuries
Tis wind blew in quickly and the change it brought was momentous
indeed From now on the versified Bible became what almost everyone
thought o simply as the Bible Te Bible had gone rom being a collection
o booksmdasha rich variety o genres each ulfilling its specified task in the
developing overall narrativemdashto a list o singled-out statements It was the
orm that morphed but this changed what the Bible was or people As Bible
historian David Norton says o this crucial period ldquoTe reader is being di-
rected to texts rather than to the textrdquo4 Te early modern period thus proved
to be a crucial one or the Bible As we will see there was a direct link be-
tween the new orm o the text and new Bible practices
What does the Bible look like now How is it presented What does the
ormat o the Bible tell us it is Beore anyone even says a word the modern
complexification o the Bible has staked out its preemptive position on the
issue and has already shown us what the Bible is And given this predeter-
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 2934
Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3034
Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
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Our Complicated Bible 10486271048627
mined answer in the ormat itsel it should come as no surprise at all what
people will then do with this Bible
B983137983149983138983151983151983162983148983141983140 983138983161 B983145983138983148983145983151983139983148983157983156983156983141983154
In 1048625104863110486241048631 one hundred and fify years afer the appearance o the Geneva New
estament philosopher John Locke would write that the Scriptures ldquoare so
choprsquod and mincrsquod and as they are now Printed stand so broken and di-
vided that the Common People take the Verses usually or distinct
Aphorismsrdquo and ldquoeven Men o more advancrsquod Knowledge in reading them
lose very much o the strength and orce o the Coherence and the Lightthat depends on itrdquo5
Choprsquod and mincrsquod the modern Bible has bad complexity Tis is not the
kind o complexity that science speaks o these days those intricate patterns
o naturemdashwaves leaves coastlinesmdashormed by the simplest o small pat-
terns iterated and reiterated over time and space Tat kind o complexity is
pleasing to us and fitting to the nature o things But the Biblersquos newound
complexity is artificial intrusive and ultimately misleading as to the true
nature o what it is
Granted the Bible is in and o itsel a complex bookmdashdiverse literary
types diverse authors a meandering storyline that can sometime seem com-
pletely off track But this kind o complexity in the Bible does come together
over time and space to create a pleasing and fitting pattern What wersquove done
to the Biblemdashthatrsquos something else entirely Wersquove created a Bible exo-
skeletonmdasha hard outer structure that covers and essentially hides what is
beneath Columns numbers headings ootnotes cross-reerences callouts
colored letters etc etc etc Our overindulged addiction to addition has
given us everything we could ask or except the text itsel in a clean natural
expression What we have in our Bibles now is excess We have effectively
buried the text and blinded readers with data smog6
he modernist Bible has the problem o presenting the reader with an
imposingly dense and complicated book to digest and this in an age
when reading in general is already under assault We should rethink how
wersquove presented our holy book i only or the sake o issuing a decent
invitation or people to simply read it But the orm o the modernist
Bible has other issues
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3034
Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3034
Figure 983089983091 A contemporary modernist Bible with two columns chapter and verse numbering
section headings translatorsrsquo footnotes cross-references etc
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3134
Our Complicated Bible 10486271048629
Te Tunderbird problem is known in the automobile industry as the
problem o upgrades that backfire Te original Tunderbird was immedi-
ately well-received so much that Tunderbird clubs were ormed by the carrsquosenthusiasts Perceived as smart sporty and un the Tunderbird clearly
struck a chord with a dedicated group o drivers Ten in the usual pattern
o well-intentioned tinkering with the goal o improving on the good to
make it even better the Tunderbird somewhere lost its way No doubt a
case could be made or each added eature and new design But when you
added them all up something else happened All the enthusiasts rebelled
Tey claimed they didnrsquot recognize their beloved anymore Whatever elsethis big complicated machine was it wasnrsquot the car they had allen or
Feature creep had led to eature atigue Upgrades had overwhelmed the
original vision But then in an important clariying move Ford went back
to the start and released a new retro version o the Tunderbird thus
winning back the tribe
Such is the story o the modernist MI Bible Every note every heading
every number every stop-reading-and-jump-around reerence was born
with the best o intentions We were only trying to help Help make the Good
Book easier to understand Help find things more quickly Help with a little
guidance rom the authorized credentialed experts Help the very words o
Jesus himsel find a straight line to our hearts But these additives too have
backfired Wersquove piled them on Bible readers now ace inormation overload
leading paradoxically to inormation anxiety At some point serving up
more acts data interpretation and application about the Bible only serves
to make us nervous about all that we apparently donrsquot yet know Te release
o every new study Bible only reinorces this anxiety In all o this the
original has gotten very hard to recognize and we seem to have lost the core
thing itsel We have a Tunderbird problem with the Bible Bible enthusiasts
should rebel
Itrsquos worth observing that the modernist Bible has a kind o desperation
about it a rantic nervousness that keeps doing things to the textmdashcutting
and cataloging it encing it in with approved commentary cross-reerencing
everything to prove some kind o harmony Perhaps this is due to an
underlying eeling o inadequacy in the ace o modernityrsquos demand or
comprehensive certainty Te bare text makes the modernist nervous so
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3234
Figure 983089983092 Romans 983097 in the Geneva Bible
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3334
Our Complicated Bible 10486271048631
he wonrsquot leave the text alone Te bare text has too many possibilitiesmdashmys-
teries even Te bare text is difficult to control Te modernist turn in
culture led the keepers o the Bible to transorm it into something ldquoprecisepunctual calculable standard bureaucratic rigid invariant finely coordi-
nated and routinerdquo7
Tis nervousness emerges clearly in that template o all modern Bibles
the Geneva Bible In the book o Romans wherein so much was at stake or
Reormation Christians the interpreters could take no chances Te raming
notes dwar Paulrsquos own portrait o Jesus and the meaning o his gospel
scarcely leaving the apostle any room on the page Godrsquos system o salvationis presented as precise standard invariant and finely coordinated All those
careully divided and numbered particles o what was once a letter to a
church are addressed and explained one by one Perhaps all the boundaries
explanations and controls issued by the Geneva divines are correctmdashIrsquom not
here to take issue with their theology right now But there is virtually no
chance that a reader o this Bible will engage first o all and reely with the
sacred text itsel and on its own terms Tis is a Bible that needs to be saved
What do we see when we see a Bible What i we saw something com-
pletely different Would we then envision a different answer to the question
o what the Bible is
Copyrighted Material wwwivpresscompermissions
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434
8182019 Saving the Bible From Ourselves By Glenn R Paauw
httpslidepdfcomreaderfullsaving-the-bible-from-ourselves-by-glenn-r-paauw 3434