selfish genes and altruism kathryn coe, phd professor, richard m. fairbanks school of public health...

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SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

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Page 1: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

SELFISH GENES AND ALTRUISMKathryn Coe, PhDProfessor, Richard M. Fairbanks School of Public HealthDepartment of Social and Behavioral Sciences

Page 2: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Organization of presentation

• What is altruism?

• Modern Darwinian Theory

• Theories proposed to account for altruism• Kin selection• Reciprocal altruism• Group selection

• An alternative proposal

• Implications for encouraging altruism today

Page 3: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

What is altruism?

• In common usage: The principle or practice of unselfish concern for or devotion to the welfare of others. It is basically what we refer to as moral behavior. Antonyms: selfishness, egoism.

• Evolutionary Biology: Behavior that promotes the survival and reproduction of another at the expense of the altruist’s survival and reproduction.

Page 4: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

What is evolution through natural selection?

• Darwin set out to try to explain what he had observed in his voyage around the world. Why did…

• Animal species seem to be so well adapted for the environment in which they lived.

• Animal species sharing common ancestry share features, but also show evidence of adaptations to local environment – Darwin’s finch.

• Despite rates pf reproduction that were quite impressive, no species ever seemed to overrun the earth. The example of elephants.

“The elephant is reckoned to be the slowest breeder of all known animals, and I have taken some pains to estimate its probable minimum rate of natural increase: it will be under the mark to assume that it breeds when thirty years old, and goes on breeding until ninety years old, bringing forth three pair of young in this interval; if this be so, at the end of the fifth century there would be alive fifteen million elephants, descended from the first pair. “(Darwin. On the Origin of Species. Ist Ed. Ch 3.)

Page 5: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Malthus. An essay on the principle of population

• Malthus wrote that in a state of nature, human reproduction if unchecked would lead to very large population sizes.

• There were, however, two kinds of checks on such growth:• Moral restraint – limiting family size• Famine, plague and war

Borrowing from this, Darwin proposed that existing traits were products of natural selection -- individuals better suited for the environment were more likely to survive and reproduce.• More individuals are born than survive to reproduce. • There are natural checks on growth of populations – competition, famine, disease, etc.• Those individuals that have traits that give them a competitive advantage – such that they

are better survivors and reproducers than the alternatives -- become ancestors.• Therefore, evolution through natural selection is about competition between individuals for

survival and reproduction.

Page 6: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

As Darwin did not know about genes, he argued that anything replicable (inheritable physical and behavioral traits) that has a positive effect on survival and reproduction should persist, replacing alternatives that do not.

Page 7: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Modern Darwinian Theory

• It was not until the work of Gregor Mendel was recognized and understood and population geneticists got to work that the field of modern Darwinian theory was created.

• Natural selection is a process that logically will occur if there is variation in a population, if that variation is inheritable, and that variation is associated with differential reproductive success.• We use the word adaptation to refer to traits produced by natural selection.• Adaptations can be physiological or behavioral.

• Genes and the environment• Genes in an environment – the environment is as important as the gene.

Page 8: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Modern Darwinian Theory

• Natural selection works on phenotypes – the behaviors and physiology -- produced by the underlying genes in a particular environment.

• Selfish genes – coined by Dawkins to refer to the fact that the gene is self-interested – its interest is getting itself into future generations. Altruistic genes would be pushed out by selfish genes.

• Competition is key to understanding Modern Darwinian Theory.

Page 9: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Altruism: No one denies that altruism occurs; however, these behaviors are explained as examples of kin selection, reciprocal altruism, or group selection.

Kin selection: The altruistic act benefits the survival and reproduction of close kin; that is, individuals who, as estimated by a co-efficient of relatedness, share genes. Should not see such altruism beyond the level of second cousin (coefficient of relatedness 12.5).

R. A. Fisher (1930) and J.B.S. Haldane (1932) described the mathematics of kin selection. Haldane is famous for having joked that he would willingly die for two brothers or eight cousins.

Page 10: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Problems with kin selection:

• As kin altruism should not occur beyond the level of second cousin, kin selection can account for only a small percentage of altruistic behaviors.

• Ethnographic data from traditional societies are inconsistent with the kin selection model. • Humans in every known traditional society able to identify kin far beyond

first cousins. • “Extensive extra-familial nepotism” (Alexander 1979: 211) also appears to

be universal.

Page 11: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Reciprocal Altruism

• Reciprocal altruism occurs when organism acts in a manner that temporarily reduces its fitness while acting to promote the fitness of another, unrelated, individual based on an expectation that the other organism will reciprocate at a later time.

• Tit for tat. Both parties benefit, but the initial donor benefits more because of the risk incurred.

• The problem: reciprocal altruism is an example of self-interested behavior. It is not altruistic. It is reciprocity – bartering -- aimed at promoting one’s own survival and reproduction.

Page 12: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Group selection

What is group selection?

Altruistic behaviors benefit the group. Wynne-Edwards, looking at things like alarm calls, argued that Individuals may not survive but the group does and out reproduces other groups without these traits

• This is possible -- natural selection could legitimately apply to groups if groups met certain conditions, one of which is that it must remain reproductively isolated.

• A problem is that the so called group can always be invaded by a "cheater" who refuses to be altruistic and acquires more resources than do other members of the group and thus is more likely to survive and out reproduce others in the group.

Page 13: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

An Alternative Explanation: Assumptions

• The unit upon which natural selection acts is the phenotype – physical or behavioral trait -- which is influenced by the underlying genes – the replicable, inheritable units.

• Natural selection selects for inherited traits – physical and behavioral -- that promote an individual’s survival and reproduction.

• Behaviors that differentially promote survival and reproduction should persist. • The effect of the trait is the cause of the trait’s replication.

Page 14: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

An Alternative Explanation: Assumptions

• Culture is behavior that is learned and shared. Culture can be transmitted horizontally or vertically. Culture is social behavior.

• When culture is transmitted vertically it is called a tradition.

• To the extent that traditions are behavioral phenotypes inherited from our ancestors that promote survival and reproduction, they, too, should be subject to natural selection. Those traits that differentially promote survival and reproductive should persist, replacing alternatives.

Page 15: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

What does this mean? What are the implications?

• While this may sound like simple-minded Lamarckianism – the inheritance of acquired characteristics….it is more complex

• Lamarckian thinking is being resurrected – epigenetics.• Traditions can persist, transmitted from one generation of kin to the

next, for thousands, tens of thousands, and even millions of years. • If this is to occur and persist, several conditions must be in place….

• Kinship – based on shared ancestry needs to be identified• Hierarchies – elders have to be willing to teach; youth have to be willing to

learn from them.• Traditions need to be in place that encourage altruism among individuals

identified as kin and as sharing common ancestry.

Page 16: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Because traditions can be inherited at 100% frequency, in contrast to genes, traditions can have a much more immediate and powerful effect on their subsequent frequency than do genes. We need to examine them as stable inheritable phenotypes and focus on the contributions they made to an individual’s success in leaving descendants.

A

CB

.5 .5

.75

A = original ancestorB & C = offspring of A n = number of generations of manipulation

Success rate of parental manipulation = red

Co-descendant altruism (resulting from

degree of relatedness plus the effect of

parental manipulations) = green

n=1

FIGURE ONE:

Siblings r = .5

A

B

D E F

C

.5

.5

.75

.344.75

n=1

n=2

A = original ancestorB & C = offspring of AD, E & F = grandchildren of An = number of generations of manipulation

Success rate of parental manipulation = red

Co-descendant altruism (resulting from

degree of relatedness plus the effect of

ancestral manipulation) = green

.5

.5 .5

FIGURE TWO

Siblings r = .5

First cousinsr = .125

A

D

G

K

C

E

H

L

I

M

J

N O

Siblings r = .5

First cousinsr = .125

Second cousinsr = .031

Third cousins r = .008

.75

.75

.75

.75

.344

.344

F

.152

.152 .070.344

Bn=1

n=2

n=3

n=4

A = original ancestorB & C = offspring of AD, E & F = grandchildren of AG, H, I & J = great-grandchildren of AK, L, M, N & O = great-great-grandchildren of An = number of generations of manipulation

Success rate of parental manipulation = red

Co-descendant altruism (resulting from

degree of relatedness plus the effect of

ancestral manipulations) = green

.5 .5

.5 .5 .5

.5

.5

.5

.5.5.5

.5.5.5

FIGURE FOUR

Page 17: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

• Many traditions have lasted thousands and even tens of thousands of years.• This implies copying • It also implies inter-generational ties are

intact.

Traditions

Drawing by José-Manuel BenitoLocutus Borg le concede a cualquiera el derecho a usar esta obra para cualquier propósito, sin condiciones, salvo que dichas condiciones sean requeridas por la ley.

Woodland Period fabric-marked pottery (Adapted from "Beneath These Waters" page 70). http://www.nps.gov/history/seac/outline/04-woodland/index.htm

The Rainbow-Serpent Myth of Australia., by A. R. Radcliffe-Brown The Journal of the Royal Anthropological Institute of Great Britain and Ireland © 1926 Royal Anthropological Institute of Great Britain and Ireland.

Page 18: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

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Persistence does not mean there is no change

Photograph produced by Agência Brasil, a public Brazilian news agency. : "O conteúdo deste site é publicado sob a licença Creative Commons Atribuição 2.5 Brasil"

Page 19: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Mechanisms for Identifying kin who are co-descendants of a common ancestor

Phenotype matching

Kin termsLast namesBody decoration

Page 20: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Kin terms

Navajo

Sudanese

Page 21: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Last names

• Inherited• Often paternal inheritance, but not always• Matrilineal societies• Naming rituals

South Africa

Page 22: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Identification of kin – Body decoration

Masai headdress

Navajo

Kayan Lahwi, Thailand

Page 23: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Now, on to altruism. It is easy for humans to act in self-interested

ways. How did our ancestors encourage altruism?

Page 24: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Ancestors are key

• Remember, we are talking about traditional people• Basedow (1881) wrote of the Aranda, a tribe of Australia: “all tribes

recognize the existence of deified ancestors whom they regard as sacred and worship accordingly.” (p 271)

• Everything comes from the ancestors, not only practical knowledge (e.g., fishing, hunting, gathering), but also the message that as you share a common ancestor – the father or mother of everyone in the tribe -- you all need to treat those who share that ancestry – your tribal or clan members – as brothers and sisters. You need treat them with generosity and kindness.

Basedow, Herbert (1881). The Australian Aboriginal (Human Relations Area Files)

Page 25: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

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Ancestors: identification, sacrifice and continued involvement

http://www.archaeology.org/online/features/chinchorro/index.html

http://www.google.com/imgres?imgurl=http://antiqueshoppefl.com/archives/agilbert/chinese.jpg&imgrefurl=http://

People holds decorated human skulls inside the Cementerio General chapel during the Natitas in La Paz, Bolivia, Friday, Nov. 8, 2013.

The Roman Catholic church considers the skull festival to be pagan, but it doesn’t prohibit people from participating in it. Mass was not being held at the chapel on Friday, but a bowl of holy water was left out so people could bless the skulls they were carrying in the ritual celebrated a week after Day of the Dead. Photo: Juan Karita, AP

Page 26: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Ancestral moral system: Encouragement of altruism -- Axiom of kinship amity

Rules promoting Kindness – generosity, patience, etc. are to be extended to kin as identified by dress or last name.

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Glencoe, Edwardian painting of the site of the infamous 1692 massacre of the MacDonald clan in Glen Coe, Argyll. This picture is the copyright of the Lordprice Collection and is reproduced on Wikipedia with their permission.

Page 27: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Universality of these virtues

Confucius

To be able to practice five things everywhere under heaven constitutes perfect virtue. They are gravity, generosity of soul, sincerity, earnestness and kindness.

Chinese proverbDo not forget little kindnesses and do not remember small faults.A kind word warms for three winters.

AfricaKindness is a language which the blind can see and the deaf can hear

“It is a cardinal rule of Tale ethics that a request for land to build on and farm—especially if it comes from a kinsman, friend, or neighbour—may not be refused if it can be granted without hardship.” (Tallensi of West Africa. Fortes, M. The dynamics of clanship among the Tallensi: Being the first part of an analysis of the social structure of a Trans-Volta tribe, Human Relations Area Files.

Page 28: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

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7 deadly sins & cardinal virtues: The rules for promoting enduring social relationships

Capital Sin Definition Contrary Virtue

EnvySorrow over another's good

fortuneBrotherly Love

SlothLaxity in keeping the Faith and the practice of virtue

Diligence

http://unstoppablespirit.blogspot.com/2011/02/7-capital-sins-and-their-contrary.html

Deadly sin Definition Contrary virtue

Pride Untempered or unrestrained (inordinate) appreciation of our own worth, dignity, importance, superiority

Humility, meekness, selflessness

Greed Unrestrained desire for earth goods, avarice, covetousness,

Generosity, charity, unselfishness

Lust Unrestrained desire for sexual relationships; passion for something that does not belong to us

Chastity, celibacy, self-control

Anger Unrestrained desire for revenge, sudden violent displeasure

Meekness

Gluttony Unrestrained eating and drinking, without reasoning, indulgence,

Abstemiousness, temperate

Envy Sorrow or resentment over another’s good fortune Brotherly love, benevolence, kindness

Sloth Laziness, habitual disinclination to exertion, indolence.

Diligence, hard work

Page 29: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Teaching altruism, encouraging altruism

• Teaching, providing for, and protecting the vulnerable young is not a village responsibility, it is a kinship responsibility

• Elders, as living representatives of the ancestors, are often the ones charged with teaching the young. The young are responsible for learning…

• Without a system of writing memorization was key

Moral system Rituals -- holisticStoriesMusicDancePlastic arts

Page 30: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Education of the young: Intergenerational relationship building

Pima basket http://www.firstpeople.us/american-indian/pottery-and-baskets/ls/pima-baskets.jpg

Page 31: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

From the ancestors come stories…. “THE WISDOM OF A NATION LIES IN THEIR PROVERBS” (WILLIAM PENN, CITED IN SHEARER, 1904).

• The oral arts – stories -- are distinguished from ordinary speech by a unique architecture that involves the use of such things as fictive details, arresting images, mnemonic devices, alliteration, and metaphor and simile.

• These features make the oral arts, and the messages they contain, more attractive, in the sense that they attract and hold attention, and thus more effective in influencing social behavior in the directions outlined in the narrative.

• Proverbs provide, as Oguejio pointed out, a blueprint for living.

Page 32: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

The plastic arts

Traditional Dogon masques in Tirelli, Pays Dogon, Mali.

Ancestor Mask, Lower Sepik River

Mask worn with costume: makishi dancer, a masked ancestral spirit.

Bing images

Decorated ancestral skulls. http://dienekes.blogspot.com/2006/09/decorated-skulls-in-syria.html

Page 33: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Ancestor poles

Page 34: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

The plastic arts

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Maori, Wikipedia, public domain

Tama-te-kapua, ancestor of Te Arawa, depicted in a carving at Tamatekapua meeting house in Ohinemutu, Rotorua, circa 1880. Public domain

Painting the tattoo on a carved tiki at the Whakarewarewa model village ca 1905. (Part of collection "Cowan, James, 1870-1943 :Collection of photographs.ca 1860 - 1930") Out of copyright, worldwide

Page 35: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Figurines and the encouragement of altruism

5

Mwila peoples (Ambo subgroup) Angola, plant fiber, Collection of W and U Horstmann; A Mwila girl with her dolls. Africa Museum, Berg en Dal,

Netherlands.

Baule peoples, Côte d’Ivoire, wood. UCLA Fowler Museum of Cultural history

Southern Kuba girl with her doll, Zaire.Photo: David Brinkley and Patricia Darish

http://www.flickr.com/photos/mirrorimagegallery/4842100359/sizes/l/in/photostream/ Mirror Image Gallery

11

Page 36: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Figurines and the encouragement of altruism

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Above: Bidjogo peoples, Bissagos Islands, Guinea Bissau. Collection of W. and U. Horstmann.

Niomotu, a Yoruba woman using a plastic doll

R. Woman with two sets of twins. Ife-Olu, Nigeria. Photo: Marily Houlberg

Page 37: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Ancestors and rituals • Forgiveness and reconciliation• Ancestor rituals• Healing• Rites of passage

• Birth rituals• Maturity• Death rituals American Indian's History: Oregon Tolkotin Indian

Cremation Ceremony

Aboriginal Traditional Society

The Tiwi tribe in Bathurst, New South Wales, Australia, painted funeral totems. http://www.deathreference.com/A-Bi/Australian-Aboriginal-Religion.html

Page 38: SELFISH GENES AND ALTRUISM Kathryn Coe, PhD Professor, Richard M. Fairbanks School of Public Health Department of Social and Behavioral Sciences

Questions?

Summary

Ancestors can influence very distant generations of their kin – through their genes and their traditions.

Key features of this system are • Recognition of importance of

ancestors and shared descent.• Methods for identifying kin• Benevolent hierarchies• Rules in place for how to treat

kin• Education to teach children

about the rules and remind adults.