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LESSON # 13 (e)LESSON # 13 (e)ADAB TOWARDS ALLAHADAB TOWARDS ALLAH

( TAWAADHU’ – Humility )( TAWAADHU’ – Humility )(HAAYA’- Shame )(HAAYA’- Shame )

3RD RUN OF THE MODULE

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

started 18 January 2014

IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)UPDATEDUPDATED - 22 FEBRUARY 2014 - 22 FEBRUARY 2014

Topic for 22 February 2014Topic for 22 February 2014

ADAB (Part 2) -The continuationADAB (Part 2) -The continuation

Get into groupings (not more than 8) and do Get into groupings (not more than 8) and do a brief self-introduction to each other in this new a brief self-introduction to each other in this new group.group.Discuss briefly – from notes - what has thus far Discuss briefly – from notes - what has thus far been covered in previous .. “ADAB LESSONS” – been covered in previous .. “ADAB LESSONS” – overall in the module (of part 1)overall in the module (of part 1)

Then briefly – share - what ‘Then briefly – share - what ‘take-waystake-ways*’ you had *’ you had noted from the lesson; feedback, comments; noted from the lesson; feedback, comments; additional additional “*“*ah…haahsah…haahs ! !, regarding this (part 2) :, regarding this (part 2) :

“ “ ADAB TOWARDS ALLAH s.w.t.”ADAB TOWARDS ALLAH s.w.t.”

# Each group to present a brief # Each group to present a brief RECAPRECAP for the for the class to ease the continuation of tonight’s lesson.class to ease the continuation of tonight’s lesson.

““Can I get to know Can I get to know you ? What have you ? What have

we learnt?”we learnt?”

You are given only You are given only 30 minutes 30 minutes to complete this assignmentto complete this assignment

TAMRIN

TAMRIN

(EXER

CISE)

(EXER

CISE)))

HALAQAH

All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON


In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



TO PROCEED

WE ARE NOW ON THE TOPICWE ARE NOW ON THE TOPIC


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.

AD-DEENUL-ISLAMAD-DEENUL-ISLAM


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


ALLAH RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAH


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAHALLAH


IIMANIIMAN

BeliefBeliefFaithFaith

ConvictionConviction

‘‘AMALAMAL [Islam][Islam]

SubmissionSubmissionObedienceObedience

PracticePractice

IHSANIHSAN

Best or Best or Righteous Righteous ConductConduct

Faith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.

Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.

Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).


II-MANII-MAN



Definition of iiman :

“Utterance with the tongue (speech);

affirmation with the heart/mind (conviction);

and manifesting through practice (actions).”


SIL-MI - KAAFAHSIL-MI - KAAFAH



[1] TONGUE[1] TONGUE

[2] HEARING[2] HEARING

[3] SIGHT[3] SIGHT

[4] HANDS[4] HANDS

[5] LEGS[5] LEGS

[6] STOMACH[6] STOMACH

[7] PRIVATE PARTS[7] PRIVATE PARTS


AL-IHSANAL-IHSAN



DZIKRDZIKR



SHAKURSHAKUR



KHKHAUFAUF



KHKHASHI-YAASHI-YA



RA-JAARA-JAA



TAWAA-TAWAA-DHDHU’U’

TO PROCEED


““Thus, He (Allah) begins the creation of man Thus, He (Allah) begins the creation of man out of clay; out of clay;

then He causes him to be begotten out of the essence of a then He causes him to be begotten out of the essence of a

humble fluidhumble fluid; and then He forms him in accordance with ; and then He forms him in accordance with

what he is meant to be, and breathes into him of His spirit: what he is meant to be, and breathes into him of His spirit:

and [thus, O men,] He endows you with hearing, and sight, and [thus, O men,] He endows you with hearing, and sight,

and feelings as well as mindsand feelings as well as minds: [yet] how seldom are you : [yet] how seldom are you

gratefulgrateful!”!”

((Qur’an: Sajda: 32: 7-9Qur’an: Sajda: 32: 7-9))


““For, [many are] they [who] say, “What! After we have been [dead For, [many are] they [who] say, “What! After we have been [dead

and] lost in the earth, shall we indeed be [restored to life] in a new and] lost in the earth, shall we indeed be [restored to life] in a new

act of creation?” Nay, but [by saying this] act of creation?” Nay, but [by saying this] they deny the truth they deny the truth that that

they are destined to meet their Sustainer!”they are destined to meet their Sustainer!”

((Qur’an: Sajda: 32: 7-10Qur’an: Sajda: 32: 7-10))


““And yet, O man, thine end comes hourly] nearer unto thee, and And yet, O man, thine end comes hourly] nearer unto thee, and

nearer –and ever nearer unto thee, and nearer! nearer –and ever nearer unto thee, and nearer!

DOES MAN, then, DOES MAN, then, think that he is to be left to himself think that he is to be left to himself to go about to go about

at will? Was he not once at will? Was he not once a [mere] drop of sperm a [mere] drop of sperm that had been that had been

spilt, and thereafter became spilt, and thereafter became a germ-cell a germ-cell - whereupon He created - whereupon He created

and formed [it] in accordance with what [it] was meant to be, and formed [it] in accordance with what [it] was meant to be,

and fashioned out of it the two sexes, the male and the female? and fashioned out of it the two sexes, the male and the female?

Is not He (Allah)Is not He (Allah), then; able to bring the dead back to life, then; able to bring the dead back to life?”?”

((Qur’an: Qiyaama: 75: 34-40Qur’an: Qiyaama: 75: 34-40))


““For, [true] servants of the Most Gracious are [only] they For, [true] servants of the Most Gracious are [only] they

who walk gently (who walk gently (in humility) in humility) on earthon earth, and who, whenever , and who, whenever

the foolish address them, reply with [words of] the foolish address them, reply with [words of] peacepeace;”;”

((Qur’an: Furqan: 25: 63Qur’an: Furqan: 25: 63))


“ONLY THEY [truly] believe in Our messages who, whenever

they are conveyed to them, fall down, prostrating

themselves in adoration, and extol their Sustainer’s limitless

glory and praise; and who are never filled with false pride;”

(Qur’an: Sajda: 32: 15)


““Your God is the One God: but because of their false pride, Your God is the One God: but because of their false pride,

the hearts of those who do not believe in the life to come the hearts of those who do not believe in the life to come

refuse to admit this [truth]. refuse to admit this [truth].

Truly, Allah knows all that they keep secret as well as all Truly, Allah knows all that they keep secret as well as all

that they bring into the open -[and,] behold, that they bring into the open -[and,] behold, He does not He does not

love those who are given to arrogancelove those who are given to arrogance,”,”

((Qur’an: Nahlu: 16: 22-23Qur’an: Nahlu: 16: 22-23))


“ “ Blessed is he who are humble (Blessed is he who are humble (TAWADHU’TAWADHU’) without ) without

demeaning himself (losing self-dignity); who lowers himself demeaning himself (losing self-dignity); who lowers himself

but without begging (sympathy) from others; who spent the but without begging (sympathy) from others; who spent the

wealth he acquired not by being disobedient (wealth he acquired not by being disobedient (MA’SIYAHMA’SIYAH); );

who (honours and) accompany the learned scholars (who (honours and) accompany the learned scholars (FAQIHFAQIH) )

and the wise (and the wise (AHLIL-HIKMAHAHLIL-HIKMAH); and who is kind (caring) ); and who is kind (caring)

towards the (towards the (DZUL-LIYDZUL-LIY) lowly (down-trodden) and the poor ) lowly (down-trodden) and the poor

people (people (MASAKINMASAKIN).”).”

((Hadith reported by Bukhary)Hadith reported by Bukhary)


““Verily, Allah SWT reveals to me commanding towards Verily, Allah SWT reveals to me commanding towards TAWADHU’TAWADHU’

(humility) – till no one shall pride himself over another.; nor (from (humility) – till no one shall pride himself over another.; nor (from

such false pride) to oppress (discriminate), one over another.”such false pride) to oppress (discriminate), one over another.”

((Hadith reported by Bukhary)Hadith reported by Bukhary)


Allah SWT said: “Majesty (pride or vain-glory) is my clothe, Allah SWT said: “Majesty (pride or vain-glory) is my clothe,

and Greatness (arrogance or haughtiness) is my cloak.”and Greatness (arrogance or haughtiness) is my cloak.”

((Hadith Qudsi from the Prophet Muhammad s.a.wHadith Qudsi from the Prophet Muhammad s.a.w.).)


““Whoever has humility, Allah will elevate his rank, Whoever has humility, Allah will elevate his rank,

and whoever has arrogance (or haughtiness), and whoever has arrogance (or haughtiness),

Allah will humiliate him.” Allah will humiliate him.”

((Hadith of the Prophet Muhammad s.a.wHadith of the Prophet Muhammad s.a.w.).)


HAYAA’HAYAA’

TO PROCEED


““O children of Adam! Do not allow Satan to seduce you in O children of Adam! Do not allow Satan to seduce you in

the same way as he caused your ancestors to be driven the same way as he caused your ancestors to be driven

out of the garden: out of the garden: he deprived them of their garment [of he deprived them of their garment [of

Allah -consciousness] in order to make them aware of Allah -consciousness] in order to make them aware of

their nakednesstheir nakedness. Verily, he and his tribe are lying in wait . Verily, he and his tribe are lying in wait

for you where you cannot perceive them! Verily, We have for you where you cannot perceive them! Verily, We have

placed [all manner of] satanic forces near unto those who placed [all manner of] satanic forces near unto those who

do not [truly] believe;”do not [truly] believe;”

((Qur’an: A’-raf: 7: 27Qur’an: A’-raf: 7: 27))


““and [so,] whenever they commit a shameful deed, they are wont to say, and [so,] whenever they commit a shameful deed, they are wont to say,

"We found our forefathers doing it," and, “Allah has enjoined it upon us." "We found our forefathers doing it," and, “Allah has enjoined it upon us."

Say: "Say: "Behold, never does Allah enjoin deeds of abominationBehold, never does Allah enjoin deeds of abomination. Would you . Would you

attribute unto Allah something of which you have no knowledge?"attribute unto Allah something of which you have no knowledge?"

((Qur’an: A’-raf: 7: 27Qur’an: A’-raf: 7: 27))


DU’ADU’A (SUPPLICATION) TAUGHT BY (SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDADIMAM HABIB ‘ABDULLAH ALHADDADIN KITAB “ IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.


“ “O Allah! You have place upon us an enemy who can see our O Allah! You have place upon us an enemy who can see our

privacy and our shortcomings, whereas he and his kind spy upon privacy and our shortcomings, whereas he and his kind spy upon

us from places which we are unable to see them.us from places which we are unable to see them.

O Allah! Disappoint their hopes towards us, just as You have made O Allah! Disappoint their hopes towards us, just as You have made

them disappointed in hoping to get Your Mercy (Blessings).them disappointed in hoping to get Your Mercy (Blessings).

Make them despair (in attaining their plans) towards us, just as Make them despair (in attaining their plans) towards us, just as

You made them despair from seeking Your Forgiveness.You made them despair from seeking Your Forgiveness.

Keep them away (distance) from us, just as You made them to be Keep them away (distance) from us, just as You made them to be

far-away (distance) from Your Paradise.far-away (distance) from Your Paradise.

Verily, You (O Allah) is Most Powerful over everything.”Verily, You (O Allah) is Most Powerful over everything.”

(SUPPLICATION) TAUGHT BY (SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDADIMAM HABIB ‘ABDULLAH ALHADDADIN KITAB “ IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.

DU’ADU’A


““Among the words mankind take from Among the words mankind take from

First Prophecy (revelation) are :First Prophecy (revelation) are :

If you feel no shame, then do as you wish.” If you feel no shame, then do as you wish.”

((Hadith reported by BukharyHadith reported by Bukhary))


““Shamefulness is from Faith, and Faith will lead to Shamefulness is from Faith, and Faith will lead to

Paradise; whereas vulgarity is from uncouth Paradise; whereas vulgarity is from uncouth

manners, and uncouth manners leads to Hell.” manners, and uncouth manners leads to Hell.”

((Hadith reported by AhmadHadith reported by Ahmad))


““Verily, shame (Verily, shame (HAYA’HAYA’) and faith () and faith (IIMANIIMAN) are two ) are two

inseparable (virtues), when one of these two is lifted inseparable (virtues), when one of these two is lifted

(loss, taken away from a person), the other too will (loss, taken away from a person), the other too will

be lifted (loss, taken away).” be lifted (loss, taken away).”

((Hadith reported by HakimHadith reported by Hakim))


““Everything is good (when averted by being) Everything is good (when averted by being)

shameful.” shameful.”

((Hadith reported by Bukhary and MuslimHadith reported by Bukhary and Muslim))


““Be truly ashamed (of yourself) towards Allah.” Be truly ashamed (of yourself) towards Allah.”

((Hadith reported by TirmidzyHadith reported by Tirmidzy))


““The Prophet s.a.w. .has a strong sense of The Prophet s.a.w. .has a strong sense of

bashfulness (from anything that is shameful) bashfulness (from anything that is shameful)

than the bashfulness of a virgin.” than the bashfulness of a virgin.”

((Hadith reported by BukharyHadith reported by Bukhary))


““Whoever interact with people, without being unjust to them, and when Whoever interact with people, without being unjust to them, and when

speaking never lie to them, when making promises never betray them, speaking never lie to them, when making promises never betray them,

then verily his then verily his MURU-AHMURU-AH (honour-dignity) is perfect, and his being just (honour-dignity) is perfect, and his being just

((‘ADL‘ADL) manifested and has true brotherly love () manifested and has true brotherly love (UHKUWAHUHKUWAH).”).”

((Hadith reported in “Al-Matsalul Kamil”Hadith reported in “Al-Matsalul Kamil”))


““Whoever interact with people, without being unjust to them, and when Whoever interact with people, without being unjust to them, and when

speaking never lie to them, when making promises never betray them, speaking never lie to them, when making promises never betray them,

then verily his then verily his MURU-AHMURU-AH (honour-dignity) is perfect, and his being just (honour-dignity) is perfect, and his being just

((‘ADL‘ADL) manifested and has true brotherly love () manifested and has true brotherly love (UHKUWAHUHKUWAH).”).”

((Hadith reported in “Al-Matsalul Kamil”Hadith reported in “Al-Matsalul Kamil”))TO BE CONTINUED


55

””All praise is due to Allah, who has guided us unto this; All praise is due to Allah, who has guided us unto this;

for we would certainly not have found the right path for we would certainly not have found the right path

unless Allah had guided us!”unless Allah had guided us!”


56

And salutations of Allah and Peace be upon the

Messenger of Allah and upon His household

and Companions .


57

"O our Sustainer! Thou hast not created [aught of] this "O our Sustainer! Thou hast not created [aught of] this

without meaning and purpose. Limitless art Thou in Thy without meaning and purpose. Limitless art Thou in Thy

glory! Keep us safe, then, from suffering through fire!glory! Keep us safe, then, from suffering through fire!


58

"O our Sustainer! Whomsoever Thou shalt commit to the fire, "O our Sustainer! Whomsoever Thou shalt commit to the fire,

him, verily, wilt Thou have brought to disgrace [in this world]; him, verily, wilt Thou have brought to disgrace [in this world];

and such evildoers will have none to succour (help) them.”and such evildoers will have none to succour (help) them.”


59

"O our Sustainer! Behold, we heard a voice call [us] unto faith, "O our Sustainer! Behold, we heard a voice call [us] unto faith,

`Believe in your Sustainer!' - and so we came to believe. `Believe in your Sustainer!' - and so we came to believe.

O our Sustainer! Forgive us, then, our sins, and efface our bad O our Sustainer! Forgive us, then, our sins, and efface our bad

deeds; and let us die the death of the truly virtuous!”deeds; and let us die the death of the truly virtuous!”


60

"And, O our Sustainer, grant us that which Thou hast promised us "And, O our Sustainer, grant us that which Thou hast promised us

through Thy apostles, and disgrace us not on Resurrection Day! through Thy apostles, and disgrace us not on Resurrection Day!

Verily, Thou never failest to fulfil Thy promise!"Verily, Thou never failest to fulfil Thy promise!"


61

O Allah! We beseech You help to make us to remember

and be grateful towards You, and make us serve

(worship) You in the best way.


62All Rights Reserved © Zhulkeflee Hj Ismail (2014)All Rights Reserved © Zhulkeflee Hj Ismail (2014)

“O my Sustainer (Lord)! ! Inspire me so that I may forever be grateful

for those blessings of Thine with which Thou hast graced me and my

parents, and that I may do what is right [in a manner] that will please

Thee; and include me, by Thy grace, among Thy righteous servants!”

(Qur’an: Naml: 27: 19)

64

“ “O my Sustainer (Lord)! Inspire me so that I may forever O my Sustainer (Lord)! Inspire me so that I may forever

be grateful for those blessings of Thine with which be grateful for those blessings of Thine with which

Thou hast graced me and my parents, and that I may Thou hast graced me and my parents, and that I may

do what is right [in a manner] that will meet with Thy do what is right [in a manner] that will meet with Thy

goodly acceptance; and grant me righteousness in my goodly acceptance; and grant me righteousness in my

offspring [as well]. Verily, unto Thee have I turned in offspring [as well]. Verily, unto Thee have I turned in

repentance: for, verily, I am of those who have repentance: for, verily, I am of those who have

surrendered themselves unto Thee!”” surrendered themselves unto Thee!””

((Qur’an: Ahqaf: 46: 15Qur’an: Ahqaf: 46: 15))


65

"Our Lord! Make of us Muslims bowing to Thy (Will) and of our "Our Lord! Make of us Muslims bowing to Thy (Will) and of our

progeny a people Muslim bowing to Thy (Will) and show us our progeny a people Muslim bowing to Thy (Will) and show us our

places for the celebration of (due) rites; and turn unto us (in places for the celebration of (due) rites; and turn unto us (in

Mercy); for Thou art the Oft-Returning Most-Merciful. Mercy); for Thou art the Oft-Returning Most-Merciful.

((Qur’an: Baqarah: 2: 128Qur’an: Baqarah: 2: 128))


66

““Our Lord ! Grant that our spouses and our offspring be a joy to Our Lord ! Grant that our spouses and our offspring be a joy to

our eyes, and cause us to be foremost amongst those who are our eyes, and cause us to be foremost amongst those who are

conscious of Thee! (as ‘conscious of Thee! (as ‘mut-taqqinmut-taqqin’).” ’).”

((Qur’an : al-Furqan: 25: 74Qur’an : al-Furqan: 25: 74))


67

"Our Lord! pour out constancy on us and make our steps firm; "Our Lord! pour out constancy on us and make our steps firm;

Help us against those that reject faith." Help us against those that reject faith."

((Qur’an: Baqarah: 2:250Qur’an: Baqarah: 2:250) )


68

“ “Our Lord ! Let not our hearts swerve from the truth after You Our Lord ! Let not our hearts swerve from the truth after You

have guided us; and bestow upon us the gift of Thy Grace have guided us; and bestow upon us the gift of Thy Grace

(Mercy): verily, You are the (true) giver of Gifts (bestowals).” (Mercy): verily, You are the (true) giver of Gifts (bestowals).”

((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))


70

““Our Lord ! Condemn us not if we forget or fall into error; Our Our Lord ! Condemn us not if we forget or fall into error; Our

Lord! Lay not on us a burden like that which You did lay on Lord! Lay not on us a burden like that which You did lay on

those before us : Our Lord ! Lay not on us a burden greater those before us : Our Lord ! Lay not on us a burden greater

than we have strength to bear. Blot out our sins, And grant than we have strength to bear. Blot out our sins, And grant

us forgiveness, Have Mercy on us. You are our protector : us forgiveness, Have Mercy on us. You are our protector :

Help us against the unbelievers.” Help us against the unbelievers.”

((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))


71

"Our Lord! Give us good in this world and good in the Hereafter "Our Lord! Give us good in this world and good in the Hereafter

and save us from the torment of the fire!" and save us from the torment of the fire!"

((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))


72

““(May) Allah grant His Reward upon Muhammad, salutations (May) Allah grant His Reward upon Muhammad, salutations

of Allah and Peace be upon him and his family, in accordance of Allah and Peace be upon him and his family, in accordance

with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”


73

And salutations of Allah and Peace be And salutations of Allah and Peace be

upon our Leader Muhammad, and upon upon our Leader Muhammad, and upon

His household and Companions .His household and Companions .


74

”Glory to thy Lord the Lord, of Honour and Power! (He is free)

from what they ascribe (to Him)! And Peace on the Messengers!

And praise to Allah, the Lord and Cherisher of the Worlds.”

(Qur’an : Saffat: 37 : 180-182)


““Grant us (these our supplication),Grant us (these our supplication),

by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the

Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”


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