[slideshare] adab-lesson#10e-(taubah)-28 march2012

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LESSONS ON LESSONS ON ISLAMIC ISLAMIC CONCEPT OF ADABCONCEPT OF ADABBy: Ustaz Zhulkeflee Hj Ismail

Insha’Allah -This is a follow-up course, after completionof 18 weeks course on the kitab “Ta’lim al-Muta’allimTariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji

( 28 March 2012 )Every Wednesday night @ 8pmWisma Indah 450 Changi Rd,#02-00(Next to Masjid Kassim),

Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice

LESSON# 10eLESSON# 10e IN THE NAME OF ALLAHMOST COMPASSIONATEMOST MERCIFUL.

All Rights Reserved © Zhulkeflee Hj Ismail (2012)All Rights Reserved © Zhulkeflee Hj Ismail (2012)

CONTINUATION OF THE 2ND RUN MODULE

PART 2

By retracing our life, we start with understanding By retracing our life, we start with understanding

our basic nature as a human being - having our basic nature as a human being - having

inherent powers and their potentialities to be inherent powers and their potentialities to be

developed.developed.

RECAP PREVIOUS LESSON

All Rights Reserved© Zhulkeflee Hj Ismail (2012)

In our relationship regarding our Education – we In our relationship regarding our Education – we

are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -

with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.



Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,

nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and

developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of

whom are our PARENTS.whom are our PARENTS.



TO PROCEED

WE ARE NOW ON THE TOPICWE ARE NOW ON THE TOPIC


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE

MINDMINDDESIREDESIRE

HEARTHEART

NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)

Link to various Link to various QuwwahQuwwah (powers): (powers):

[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)

Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.

AD-DEENUL-ISLAMAD-DEENUL-ISLAM


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


ALLAH RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAH


THE WORLDTHE WORLD

TIMETIME

SELFSELFBODYBODY

TONGUETONGUE


HEARTHEART


RASULULLAH

HEREAFTERHEREAFTERAL-QUR’AN

AS-SUNNAHALLAH


IIMANIIMAN

BeliefBeliefFaithFaith

ConvictionConviction

‘‘AMALAMAL [Islam][Islam]

SubmissionSubmissionObedienceObedience

PracticePractice

IHSANIHSAN

Best or Best or Righteous Righteous ConductConduct

Faith without obedience is meaningless; and obedience without Faith is Faith without obedience is meaningless; and obedience without Faith is mere rituals and may even lead to hypocrisy. mere rituals and may even lead to hypocrisy.

Together, Faith and Obedience must lead to Righteousness with IHSAN Together, Faith and Obedience must lead to Righteousness with IHSAN which essentially focus in our intention to sincerely serve Allah s.w.t. which essentially focus in our intention to sincerely serve Allah s.w.t.

Thus, in these three aspects can one be said to be true in his submission Thus, in these three aspects can one be said to be true in his submission to the Will of Allah (as Muslim).to the Will of Allah (as Muslim).


II-MANII-MAN



Definition of iiman :

“Utterance with the tongue (speech);

affirmation with the heart/mind (conviction);

and manifesting through practice (actions).”


SIL-MI - KAAFAHSIL-MI - KAAFAH



[1] TONGUE[1] TONGUE

[2] HEARING[2] HEARING

[3] SIGHT[3] SIGHT

[4] HANDS[4] HANDS

[5] LEGS[5] LEGS

[6] STOMACH[6] STOMACH

[7] PRIVATE PARTS[7] PRIVATE PARTS


AL-IHSANAL-IHSAN



DZIKRDZIKR



SHAKURSHAKUR



KHKHAUFAUF



KHKHASHI-YAASHI-YA



RA-JAARA-JAA



TAWAA-TAWAA-DHDHU’U’



HAYAA’HAYAA’



TAU-BAHTAU-BAH

TO PROCEED


““But Satan caused them both to stumble therein, and But Satan caused them both to stumble therein, and

thus brought about the loss of their erstwhile state. thus brought about the loss of their erstwhile state.

And so We said: "Down with you, [and be henceforth] And so We said: "Down with you, [and be henceforth]

enemies unto one another; and on earth you shall enemies unto one another; and on earth you shall

have your abode and your livelihood for a while!“have your abode and your livelihood for a while!“

Thereupon Thereupon Adam received words [of guidance] from Adam received words [of guidance] from

his Sustainer, and He accepted his repentance: for, his Sustainer, and He accepted his repentance: for,

verily, He alone is the-Acceptor of Repentance, the verily, He alone is the-Acceptor of Repentance, the

Dispenser of Grace.”Dispenser of Grace.”

((Qur’an: Baqarah: 2: 35-37Qur’an: Baqarah: 2: 35-37))


““HALLOWED be He (Allah) in whose hand all dominion HALLOWED be He (Allah) in whose hand all dominion

rests, since He (Allah) has the power to will anything: rests, since He (Allah) has the power to will anything:

He who has He who has created death as well as life, so that He created death as well as life, so that He

(Allah) might put you to a test (Allah) might put you to a test [and thus show] which [and thus show] which

of you is best in conduct, and [make you realize that] of you is best in conduct, and [make you realize that]

He (Allah) alone is almighty, truly forgivingHe (Allah) alone is almighty, truly forgiving.”.”

((Qur’an: Mulk: 67: 1-2Qur’an: Mulk: 67: 1-2))


““Every (most) children of Adam makes mistakes, and theEvery (most) children of Adam makes mistakes, and the

best of them who makes mistakes are those who repents.”best of them who makes mistakes are those who repents.”

((Hadith reported by Ibnu MajahHadith reported by Ibnu Majah))


““Verily, Allah Verily, Allah lovesloves those who turn unto Him those who turn unto Him in repentance in repentance

and He and He lovesloves those those who keep themselves purewho keep themselves pure.”.”

((Qur’an: Baqarah: 2: 222Qur’an: Baqarah: 2: 222))



““Yet withal, beholdYet withal, behold, I forgive all sins unto any who , I forgive all sins unto any who

repents and attains to faith and does righteous repents and attains to faith and does righteous

deeds, and thereafter keeps to the right pathdeeds, and thereafter keeps to the right path.”.”

((Qur’an: Ta Ha: 20: 82Qur’an: Ta Ha: 20: 82))

““Hence, Hence, turn towards your Sustainer turn towards your Sustainer [alone] and [alone] and surrender surrender

yourselves unto Himyourselves unto Him before the suffering [of death and before the suffering [of death and

resurrection] comes upon you, for then you will not be resurrection] comes upon you, for then you will not be

succoured. succoured.

And before that suffering comes upon you of a sudden, And before that suffering comes upon you of a sudden,

without your being aware [of its approach], without your being aware [of its approach], follow the most follow the most

goodly [teaching] that has been revealed goodly [teaching] that has been revealed unto you by your unto you by your

Sustainer,”Sustainer,”

((Qur’an: Zumar: 39: 54-55Qur’an: Zumar: 39: 54-55))


“O you who have attained to faith! Turn unto Allah in sincere

repentance: it may well be that your Sustainer will efface from

you your bad deeds, and will admit you into gardens through

which running waters flow, on a Day on which Allah will not

shame the Prophet and those who share his faith: their light

will spread rapidly before them, and on their right; [and] they

will pray: "O our Sustainer! Cause this our light to shine for us

forever, and forgive us our sins: for, verily, Thou hast the power

to will anything!"”

(Qur’an: Tahrim: 66: 8)


““Verily, Allah's Verily, Allah's acceptance of repentance relates only acceptance of repentance relates only to to

those who do evil out of ignorance and then those who do evil out of ignorance and then repent before repent before

their time runs outtheir time runs out: and it is they unto whom Allah will turn : and it is they unto whom Allah will turn

again in His mercy - for Allah is all-knowing, wise;”again in His mercy - for Allah is all-knowing, wise;”

((Qur’an: an-Nisa’: 4: 17Qur’an: an-Nisa’: 4: 17))


““whereas whereas repentance shall not be accepted from repentance shall not be accepted from those who those who

do evil deeds until do evil deeds until their dying hour and then saytheir dying hour and then say, "Behold, I , "Behold, I

now repent"; nor from now repent"; nor from those who die as deniers of the truththose who die as deniers of the truth: :

it is these for whom We have readied grievous suffering.”it is these for whom We have readied grievous suffering.”

((Qur’an: an-Nisa’: 4: 18Qur’an: an-Nisa’: 4: 18))


““And be constant in praying at the beginning and the end of And be constant in praying at the beginning and the end of

the day, as well as during the early watches of the night: the day, as well as during the early watches of the night:

for, verily, for, verily, good deeds drive away evil deedsgood deeds drive away evil deeds: this is a : this is a

reminder to all who bear [Allah] in mind.”reminder to all who bear [Allah] in mind.”

((Qur’an: Hud: 11: 114Qur’an: Hud: 11: 114))


“And seeing that he who repents and [thenceforth] does

what is right has truly turned unto Allah by [this very act of]

repentance.”

(Qur’an: Furqan: 25: 71)


““(By being) Remorseful ((By being) Remorseful (NADAMNADAM) is Repentance () is Repentance (TAUBAHTAUBAH)” )”

((Hadith reported by Abu Daud and HakimHadith reported by Abu Daud and Hakim))


a.a. To cease (stop) and keep away from disobedience and wrong-To cease (stop) and keep away from disobedience and wrong-

doings ;doings ;

b.b. Must have remorse (regret) for having committed those sins;Must have remorse (regret) for having committed those sins;

c.c. Must have strong resolve and making pledge not to repeat Must have strong resolve and making pledge not to repeat

those sins and wrong-doing;those sins and wrong-doing;

d.d. Strive to seek forgiveness unto those whom you have Strive to seek forgiveness unto those whom you have

wronged, including making as much remedy (reparation) wronged, including making as much remedy (reparation)

necessary toward them who has the right to demand it from necessary toward them who has the right to demand it from

you;you;

e.e. To begin to do as much righteous deeds from then on.To begin to do as much righteous deeds from then on.


““And ordain Thou for us what is good in this world as well And ordain Thou for us what is good in this world as well

as in the life to come: behold, unto Thee have we turned in as in the life to come: behold, unto Thee have we turned in

repentance!" [Allah] answered: "With My chastisement do repentance!" [Allah] answered: "With My chastisement do

I afflict whom I will - I afflict whom I will - but My grace overspreads everythingbut My grace overspreads everything: :

and so I shall confer it on those who are and so I shall confer it on those who are conscious of Me conscious of Me

and spend in charity,and spend in charity, and who believe in Our messages-and who believe in Our messages-””

(Qur’an: A’raf: 7: 156(Qur’an: A’raf: 7: 156))


““Be conscious of Allah (Be conscious of Allah (TAQWATAQWA) wherever you may be, and follow-) wherever you may be, and follow-

up whatever misdeeds you may have committed (as reparation) by up whatever misdeeds you may have committed (as reparation) by

doing (more) righteous deeds (for these) shall efface them (the doing (more) righteous deeds (for these) shall efface them (the

negative effect of these misdeeds), and interact with people in the negative effect of these misdeeds), and interact with people in the

best manner of disposition (i.e. adopt a noble character).”best manner of disposition (i.e. adopt a noble character).”

((Hadith reported by Tabrani from Abi DzarHadith reported by Tabrani from Abi Dzar))



““And [know that] he who commits aught (those sins) thereof And [know that] he who commits aught (those sins) thereof

shall [not only] meet with a full requital [but] shall have his shall [not only] meet with a full requital [but] shall have his

suffering doubled on Resurrection Day: for on that [Day] he suffering doubled on Resurrection Day: for on that [Day] he

shall abide in ignominy (shame). shall abide in ignominy (shame).

Excepted, however, shall be Excepted, however, shall be they who repent and attain to they who repent and attain to

faith and do righteous deeds: for it is they whose [erstwhile] faith and do righteous deeds: for it is they whose [erstwhile]

bad deeds Allah will transform into good ones bad deeds Allah will transform into good ones - seeing that - seeing that

Allah is indeed much-forgiving, a dispenser of grace,”Allah is indeed much-forgiving, a dispenser of grace,”

((Qur’an: Furqan: 25: 68-70Qur’an: Furqan: 25: 68-70))

““SAY: “[Thus speaks Allah:] ‘O you servants of Mine who have SAY: “[Thus speaks Allah:] ‘O you servants of Mine who have

transgressed against your own selves! transgressed against your own selves! Despair not Despair not of Allah’s of Allah’s

mercy: mercy: behold, Allah forgives all sins behold, Allah forgives all sins - for, verily, He alone is - for, verily, He alone is

much forgiving, a dispenser of grace!’”much forgiving, a dispenser of grace!’”

(Qur’an: Zumar: 39: 53(Qur’an: Zumar: 39: 53))


“I seek the forgiveness of Allah, the Most Esteemed,

Whom there is no god except Him, He is the Ever-Living,

the Self-subsisting, and to Him I turn in repentance,”

AS-TAGH- - FIRUL – LAA - HAL – A-ZEEM, AL – LA-DZIIAS-TAGH- - FIRUL – LAA - HAL – A-ZEEM, AL – LA-DZII

LAA – ILAA-HA – IL-LA – HU - WAL - LAA – ILAA-HA – IL-LA – HU - WAL - HHAI-YUL AI-YUL

QAI – YUU –M – WA-TUU-BUU - ILAYHQAI – YUU –M – WA-TUU-BUU - ILAYH


“O my Lord, forgive me and turn towards me

(to accept my repentance). Verily You are

The Oft-Returning. The Oft-Forgiving.”

RAB-BIGH-FIR - LEE – WATUB – ‘ALAY, RAB-BIGH-FIR - LEE – WATUB – ‘ALAY,

IN-NAKA – AN-TAT - TAW-WAA-BUL- GHA-FOORIN-NAKA – AN-TAT - TAW-WAA-BUL- GHA-FOOR


“O Allah, You are my Lord, none has the right to be

worshipped except You, You created me and I am Your

servant and I abide to Your covenant and promise as

best I can, I take refuge in You from the evil of which I

have committed. I acknowledge Your favor upon me

and I acknowledge my sin, so forgive me, for verily

none can forgive sin except You.”



(SUPPLICATION) TAUGHT BY (SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDADIMAM HABIB ‘ABDULLAH ALHADDADIN KITAB “ IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.

DU’ADU’A

“O Allah, I have committed much sins against You, and

(as well as) against them who are Your creations.

Therefore as to the sins committed towards You I beg

Forgiveness from You; and as to the sins I committed

towards Your creations, I beseech You to be my

Guarantor on my behalf (against their claims).

And enrich me (with merits) from Your Mercy, O (Allah,

You are) Most Merciful of those who show Mercy.”


(SUPPLICATION) TAUGHT BY (SUPPLICATION) TAUGHT BY IMAM HABIB ‘ABDULLAH ALHADDADIMAM HABIB ‘ABDULLAH ALHADDADIN KITAB “ IN KITAB “ “ based on As-SUNNAH.“ based on As-SUNNAH.

DU’ADU’A

57

“ “Our Lord ! Let not our hearts swerve from the truth after You Our Lord ! Let not our hearts swerve from the truth after You

have guided us; and bestow upon us the gift of Thy Grace have guided us; and bestow upon us the gift of Thy Grace

(Mercy): verily, You are the (true) giver of Gifts (bestowals).” (Mercy): verily, You are the (true) giver of Gifts (bestowals).”

((Qur’an : Aali ‘Imran : 3 : 8Qur’an : Aali ‘Imran : 3 : 8))


59

““Our Lord ! Condemn us not if we forget or fall into error; Our Our Lord ! Condemn us not if we forget or fall into error; Our

Lord! Lay not on us a burden like that which You did lay on Lord! Lay not on us a burden like that which You did lay on

those before us : Our Lord ! Lay not on us a burden greater those before us : Our Lord ! Lay not on us a burden greater

than we have strength to bear. Blot out our sins, And grant than we have strength to bear. Blot out our sins, And grant

us forgiveness, Have Mercy on us. You are our protector : us forgiveness, Have Mercy on us. You are our protector :

Help us against the unbelievers.” Help us against the unbelievers.”

((Qur’an : al-Baqarah : 286Qur’an : al-Baqarah : 286))


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"Our Lord! Give us good in this world and good in the Hereafter "Our Lord! Give us good in this world and good in the Hereafter

and save us from the torment of the fire!" and save us from the torment of the fire!"

((Qur’an : al-Baqarah: 2 : 201Qur’an : al-Baqarah: 2 : 201))


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““(May) Allah grant His Reward upon Muhammad, salutations (May) Allah grant His Reward upon Muhammad, salutations

of Allah and Peace be upon him and his family, in accordance of Allah and Peace be upon him and his family, in accordance

with what he deserves (in Allah’s knowledge & estimation).”with what he deserves (in Allah’s knowledge & estimation).”


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And salutations of Allah and Peace be And salutations of Allah and Peace be

upon our Leader Muhammad, and upon upon our Leader Muhammad, and upon

His household and Companions .His household and Companions .


63

”Glory to thy Lord the Lord, of Honour and Power! (He is free)

from what they ascribe (to Him)! And Peace on the

Messengers! And praise to Allah, the Lord and Cherisher of

the Worlds.”

(Qur’an : Saffat: 37 : 180-182)


““Grant us (these our supplication),Grant us (these our supplication),

by Your Mercy, (O Allah, You are) the by Your Mercy, (O Allah, You are) the

Most Merciful of those who show Mercy!”Most Merciful of those who show Mercy!”


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[slideshare] adab-lesson#10e-(taubah)-28 march2012

Education

recap previous lessonin

recap previous lessonyet

recap previous lessonby

recap previous lesson

heart andmind

entireself body

tongue speechaffirmation

desirewhich needs