spiritual care – how does it work? eckhard frick sj
TRANSCRIPT
Eckhard Frick sjPsychiatrist and Psychoanalyst
Spiritual Care – how does it work?
Berne: European Conference on Religion, Spirituality and Health, May 17th 2012
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FitzGibbon s.j. GH (1951): The matter of spiritual care of patients. Health Prog 32:266-267
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The hospitalized patient may be afraid...
"that my every bodily need is cared for indeed, but nobody cares aboutme“...About the nurse: "where lack of knowledge or alertness in her part maymean the loss of a soul. If a nursing practice procedure is mishandled, the worst can happen is that the patient dies; if a spiritual careprocedure is missed, it can mean the eternal death of the soul. Hence -neglect of thorough instruction of the nurse in spiritual care proceduresby those in authority is no less than criminal".
FitzGibbon s.j. GH (1951): The matter of spiritual care of patients. Health Prog 32:266-267.
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Basic and specialised competencies
Basic Spiritual Care competency(all health professionals)
Specialised competenciesof different professions and persons
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2. The secular age of authenticity3. Spiritual plurality4. Struggle5. spiritus contra spiritum6. purposelessness7. Beyond aims8. Context9. Providers10. The European situation11. Evidence Based Medicine12. Discernment
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3. Spiritual plurality4. Struggle5. spiritus contra spiritum6. purposelessness7. Beyond aims8. Context9. Providers10. The European situation11. Evidence Based Medicine12. Discernment
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3.3.3. Spiritual pluralitySpiritual pluralitySpiritual plurality4. Struggle5. spiritus contra spiritum6. purposelessness7. Beyond aims8. Context9. Providers10. The European situation11. Evidence Based Medicine12. Discernment
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„Geist“
“It indicates passion, fire, etc. It is related to the Germanic word ‘us-gaisjan’, to induce an emotional condition, to get someone out of himself. As we say in Swiss German ‘ ‘s isch zum Ufgeischte’, meaning that a situation or person has become intolerable. This corresponds to the English word aghast”
(Jung 1940: 93).
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3.3.3. Spiritual pluralitySpiritual pluralitySpiritual plurality4.4.4. StruggleStruggleStruggle5. spiritus contra spiritum6. purposelessness7. Beyond aims8. Context9. Providers10. The European situation11. Evidence Based Medicine12. Discernment
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Jung to to William Griffith Wilson (January 30th 1961)
“You see, "alcohol" in Latin is "spiritus" and you use the same word for the highest religious experience as well as for the most depraving poison. The helpful formula therefore is: spirituscontra spiritum”.
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3.3.3. Spiritual pluralitySpiritual pluralitySpiritual plurality4.4.4. StruggleStruggleStruggle5.5.5. spiritusspiritusspiritus contra contra contra spiritumspiritumspiritum6. purposelessness7. Beyond aims8. Context9. Providers10. The European situation11. Evidence Based Medicine12. Discernment
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H.G. Koenig 2008: 172-173
“Even if religious involvement were completely unrelated to physical health and medical outcomes, however, integrating spirituality into patient care should still be a priority. Because so many medical patients have spiritual needs, spiritual conflicts, or derive comfort from religious beliefs and traditions, this makes a strong argument for training health professionals to assess, respect, and make accommodations for patients' spiritual beliefs and practices. It also emphasizes the importance of having strong Pastoral Care Departments in hospitals to ensure that someone meets the spiritual needs of patients in a way that is sensitiveand culturally appropriate”.
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3.3.3. Spiritual pluralitySpiritual pluralitySpiritual plurality4.4.4. StruggleStruggleStruggle5.5.5. spiritusspiritusspiritus contra contra contra spiritumspiritumspiritum6.6.6. purposelessnesspurposelessnesspurposelessness7. Beyond aims8. Context9. Providers10. The European situation11. Evidence Based Medicine12. Discernment
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Koenig J Rel Health 2012
“If people use religion for the primary purpose of achieving certain health goals, then this is a misuse of religion for non-religious goals and could ultimately lead to disillusionment and the abandonment of religion”.
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3.3.3. Spiritual pluralitySpiritual pluralitySpiritual plurality4.4.4. StruggleStruggleStruggle5.5.5. spiritusspiritusspiritus contra contra contra spiritumspiritumspiritum6.6.6. purposelessnesspurposelessnesspurposelessness7.7.7. Beyond aimsBeyond aimsBeyond aims8. Context9. Providers10. The European situation11. Evidence Based Medicine12. Discernment
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Spiritual CareObjective point of view
(e.g., sociology)
Finding a point of viewin my professional role and practice
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Spiritual Care is an overlap of health-care professions...
medicine
social work
chaplaincy
psychotherapy
nursing
Spiritual Care
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Personalhistory
trainingAttitudes
Skillsknowledge
... and of several contexts:
team (if available)
Institution(public or private)
ethics & law
linguistic, inter-religious, and socio-cultural background
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3.3.3. Spiritual pluralitySpiritual pluralitySpiritual plurality4.4.4. StruggleStruggleStruggle5.5.5. spiritusspiritusspiritus contra contra contra spiritumspiritumspiritum6.6.6. purposelessnesspurposelessnesspurposelessness7.7.7. Beyond aimsBeyond aimsBeyond aims8.8.8. ContextContextContext9. Providers10. The European situation11. Evidence Based Medicine12. Discernment
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Hanson et al.: Providers and types of spiritual care during serious illness (J Pall Med 2008)
40%
29%
17%
7% 7%Family/FriendsHealth profschaplainsGod/Higher Powerothers
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Undergraduate teaching in spiritualityWasner M et al (2008) Dt Ärztbl 105(13), A674-5
Students in LMU medical school, compulsory seminar ‚Introductionto Palliative Care – Psychosocial Aspects, Spirituality, Grief‘ (6 hrs.) n=845
• Evaluation before and after the course, and 1.5 years later
Significant improvement in all aspects, especially skills and attitude
(p < 0.001)
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spirituality
Wasner M et al (2008) Dt Ärztbl 105(13), A674-5
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n.s.
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Edwards et al. Pall Med 2010: The understanding of spirituality and the potential role of spiritual care in end-of-lifeand palliative cre: a meta-study of qualitative research
11 patient (N=178) & 8 healthcare providers (N=116) studiesOncologyRelational spirituality‚spirit-to-spirit‘ frameworkThe way physical care is given presence, journeyingtogether, reciprocal sharing...Family caregiversBarriers & facilitators
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Edwards et al. 2010: Facilitators / barriers to spiritual care
Time and timingFriendly spiritual environmentReflection, education, training, willingnessVocation, calling, experienceAwareness of one‘s own spirituality / reciprocal sharingTeam supportAssessment / documentation
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Vermandere et al. Br J Gen Practice 2011
Research questions:(a) What are the barriers and the facilitating factors that GPs
experience in assessing the need for spiritual care and in providing spiritual care?
(b) What are the views of GPs about their role in spiritual care?
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Vermandere et al. Br J Gen Practice 2011
Research questions:(a) What are the barriers and the facilitating factors that GPs
experience in assessing the need for spiritual care and in providing spiritual care?
(b) What are the views of GPs about their role in spiritual care?
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Vermandere et al. Br J Gen Practice 2011: facilitating factors
Research questions:(a) What are the barriers and the
facilitating factors that GPsexperience in assessing theneed for spiritual care and in providing spiritual care?
(b) What are the views of GPsabout their role in spiritual care?
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Vermandere et al. Br J Gen Practice 2011
Research questions:(a) What are the barriers and the
facilitating factors that GPsexperience in assessing theneed for spiritual care and in providing spiritual care?
(b) What are the views of GPsabout their role in spiritual care?
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Slort et al. Pall Med 2011: Perceived barriers and facilitatorsfor gp-patient communication in palliative care: A systematicreview
15 qualitative, 7 quantitative studiesBarriers: GPs‘ lack of availability; pts‘ & GPs‘ ambivalence to discuss ‚bad prognosis‘Facilitators: GPs being available, initiatingdiscussion about several EoL issues, anticipating various scenarios
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Slort et al. Pall Med 2011: Perceived barriers and facilitatorsfor gp-patient communication in palliative care: A systematicreview
At patient level, process barriers & facilitator related to varioustopics:Barriers: unwillingness to talk about spiritual issues or abouteuthanasia. the only facilitator related to topics was a patient’s belief in theafterlife.
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Slort et al. Pall Med 2011: Perceived barriers and facilitatorsfor gp-patient communication in palliative care: A systematicreview
At GP level, process barriers & facilitators related to various topicsbarriers: some GPs did not discuss their ownmistakes (e.g. delay in diagnosis or referral), the spiritual concerns of their patients and euthanasia. facilitators: willingness to talk about diagnosis and prognosis, preparation for death, the patient’s emotional, social and spiritual issues and the patient’s end-of-life preferences.
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3.3.3. Spiritual pluralitySpiritual pluralitySpiritual plurality4.4.4. StruggleStruggleStruggle5.5.5. spiritusspiritusspiritus contra contra contra spiritumspiritumspiritum6.6.6. purposelessnesspurposelessnesspurposelessness7.7.7. Beyond aimsBeyond aimsBeyond aims8.8.8. ContextContextContext9.9.9. ProvidersProvidersProviders10. The European situation11. Evidence Based Medicine12. Discernment
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NICE Guidance for supportive care for adultcancer patients (2004 UK) – spiritual care ch.7
All patients / carers receive support they desire within an integratedcare approachAll health & social care professionals acknowledge issues of spiritual significance and respond in flexible, non-judgemental waySpiritual needs of staff are recognised in palliative care
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Spiritual care
ProactiveNeutralBenevolantNon-intrusiverespectful
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3.3.3. Spiritual pluralitySpiritual pluralitySpiritual plurality4.4.4. StruggleStruggleStruggle5.5.5. spiritusspiritusspiritus contra contra contra spiritumspiritumspiritum6.6.6. purposelessnesspurposelessnesspurposelessness7.7.7. Beyond aimsBeyond aimsBeyond aims8.8.8. ContextContextContext9.9.9. ProvidersProvidersProviders10.10.10. The European situationThe European situationThe European situation11. Evidence Based Medicine12. Discernment
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Huguelet et al. (2011): A randomized trial of spiritual assessment of outpatientswith schizophrenia: patients' and clinicians' experience. Psychiatric Services 62:79-86
RCT: proactively taking a spiritual history vs. reactingto the patient‘s desireProspective longitudinal design (2 measures)Assessment training for psychiatrists
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Do the patients whish to speak with their psychiatrist about religionand spirituality?
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Balboni, Balboni et al.: Cancer 2011: Support of cancerpatients’ spiritual needs and associations with medical carecosts at the end of life
339 Pat. suffering from advanced cancerprospective, multi-centre studyPatients satisfied with spiritual care vs. not
satisfied patientsComparison of costs for ICU,ventilation, etc.
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Balboni, Balboni et al.: Cancer 2011
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Balboni, Balboni et al.: Cancer 2011
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Balboni, Balboni et al.: Cancer 2011
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KEYWORDS
1.1.1. DefinitionDefinitionDefinition2.2.2. The secular age of authenticityThe secular age of authenticityThe secular age of authenticity3.3.3. Spiritual pluralitySpiritual pluralitySpiritual plurality4.4.4. StruggleStruggleStruggle5.5.5. spiritusspiritusspiritus contra contra contra spiritumspiritumspiritum6.6.6. purposelessnesspurposelessnesspurposelessness7.7.7. Beyond aimsBeyond aimsBeyond aims8.8.8. ContextContextContext9.9.9. ProvidersProvidersProviders10.10.10. The European situationThe European situationThe European situation11.11.11. Evidence Based MedicineEvidence Based MedicineEvidence Based Medicine12.Discernment
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Jung, CW XI, § 509
“Among all my patients in the second half of life – that is to say, over thirty-five – there has not been one whose problem in the last resort was not that of finding a religious outlook on life. It is safe to say that every one of them fell ill because he had lost what the living religions of every age have given to their followers, andnone of them has been really healed who did not regain his religious outlook, and of course this religious outlook is quiteindependent of denomination or church membership”.
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Zeitschrift Spiritual Care
Call for Papers...Call for Readers...
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2nd IGGS Symposion october 5-6: enregisternow!
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