summary of friday sermon · 2019. 12. 13. · muslims who believe in the messiah, mirza ghulam...

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Muslims who believe in the Messiah, Mirza Ghulam Ahmad

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Summary of Friday Sermon

Delivered on Dec 13th, 2019 from Mubarak Mosque, Islamabad, UK.

By Hazrat Khalifatul Masih al-Khaamis ادیہ اہلل اعتےل رصنبہ ازعلزی

Note: Quotes of the Promised Messiah علیہ السالم are paraphrased.

**Note: This summary does not replace the actual sermon of beloved Huzoor e

Anwar ایدہ ہللا بنصرہ العزیز by any means**

اشھد ان ال اله اال ہللا وحدہ ال شریک له و اشھد ان محمدا عبدہ و رسوله

اما بعد فاعوذ باہلل من الشیطان الرجیم ۔ بسم ہللا الرحٰمن الرحیم

ح ََْال ين ِ

اَل ع

ِْبِّ ال ـِه ر

َِّحيِم ۔ َْمُد ِلل ِن الرَّ

ٰـ ْحم يِنََ۔ الرَّ ْوِم الِدِّ اِلِك ي ِعيُن َ۔َم ْست

اك ن ِإيَّ ْعُبُد و

اك ن ِإيَّ

ِقيم ََ۔ ْست ُ ْ اَل

اط ر ا الِصِّ

ََ۔ َاْهِدن

ِّاِل الضَّ

ال ْيِهْم و

ل ُضوِب ع

ْغ ْْيِر اَل

ْيِهْم غ

ل ْمت ع ع

ْن ِذين أ

َّ ال

اط َِصر ين

After reciting Tashahhud o Ta’wwuz and Surah Fatiha, Huzoor

e Anwar ایدہ ہللا تعالے بنصرہ العزیز continued the mention of the Badri

companions of the Holy Prophet صلی ہللا علیہ وسلم and their respective

legacies.

Huzoor e Anwar بنصرہ العزیزایدہ ہللا تعالے mentioned that last week I had

spoken about the companions who were not able to go to the battle

of Tabuk. Today, I will continue to share some more details about






the event surrounding the battle of Tabuk. One such person who did

not want to go along with the Holy Prophet for the battle of Tabuk

was Judd Bin Qais. He made the excuse that due to women he might

be tried, therefore, he should be excused from taking part in this

battle. The Holy Prophet accepted his excuse. Soon thereafter the

following verse of the Holy Qur’an was revealed;

اِفرَِ كْ ِبال

ٌة

ِحيط

ُ م َل نَّ ه ِإنَّ ج و

ْوا

ُط ق ِة س ِفْتن

ْ ِفي ال

ال

ي أ ِ

ْفِتنِّ ت

ال ي و ِ

ِّن ل

ذ

ُْقوُل ائ ن ي ِمْنُهم مَّ َو نين

“And among them is he who says, ‘Permit me to stay behind and put

me not to trial.’ Surely, they have already fallen into trial. And surely,

Hell shall encompass the disbelievers.” [Surah Taubah: Verse 49]

There was a jewish man in Medina by the name of Surailam. He was

based in the quarters known as Jasum. The house of this man was

the meeting place for the hypocrites. The Holy Prophet received the

news that the hypocrites are gathering in this house and are

discouraging people to embark on the journey for Tabuk. Holy

Prophet dispatched Hazrat Ammar bin Yasir. When Hazrat Ammar

bin Yasir confronted them, they came to the Holy Prophet and

started making various excuses. Allah the Almighty has mentioned

this in the Holy Qur’an as well in the following words;






يَْ ل ل ع زَّ

نُن ت

أ

اِفُقون ن ُ ُْر اَل

ْحذ ا ي رٌِج مَّ

ْه ُمخ

ِّ ِإنَّ الل

ْوا

ُْهِزؤ ِل اْست

ُوِبِهم ق

ُلُا ِفي ق ُئُهْم ِبم ِ

بِّ نُ ت

ٌة ِهْم ُسور

. ُرون ْحذ

ت

ْهزَِ ْست نُتْم ت

ُُسوِلِه ك ر اِتِه و آي ِه و

ِِّبالل

ْل أ

ُُب ق ع

ْل ن وُض و

ُخ

ا ن نَّ

ُا ك م نَّ ِإنَّ

ُُقول ي

ُهْم ل ت

ْل أ ِئن س

ل .و

ون ُ ؤ

ِذرَُ ْعت ت

َال ُمْجِرِمين

ْوا

ُان

ُهْم ك نَّ

ِبأ

ًة آِئف

ْب ط ِ

ِّذ ع

ُْم ن

ُنك ِ

ٍة مِّ آِئف ن ط ع

ُْعف

َّْم ِإن ن

ُاِنك ْعد ِإيم م ب

ُْرت ف

ْد ك

ق

ْ .وا

“The hypocrites fear lest a Surah should be revealed against them,

informing them of what is in their hearts. Say, ‘Mock ye! surely, Allah

will bring to light what you fear.’

And if thou question them, they will most surely say, ‘We were only

talking idly and jesting.’ Say, ‘Was it Allah and His Signs and His

Messenger that you mocked at?

‘Offer no excuse. You have certainly disbelieved after your believing. If

We forgive a party from among you, a party shall We punish, for they

have been guilty.’” [Surah Taubah: Verse 64-66]

These were the circumstances where some people were making

excuses not to go while some others conspired so that others may

also stay behind. On the other hand, while returning from the battle

of Tabuk, the Holy Prophet commented that there were some people

who were in medina but at the same time they accompanied you

during this journey wherever you went. The companions asked,

‘how is it possible that they stayed in Medina but were still with us?’.

The Holy Prophet replied, that although these men stayed behind in






Medina, but they did so because of a legitimate reason or due to

some sickness due to which they were not able to go along with you

despite their desire to accompany you. This is why Allah has placed

them with you on this journey despite their physical absence.

At one point, the Holy Prophet mentioned that i am returning early.

Therefore, anyone of you who would like to accompany me, may

choose to do so, and whosoever wants to stay a little longer may

choose to do so. The companions left with the Holy Prophet until

they started to see the city of medina on the horizon. Upon seeing

this, the Holy Prophet mentioned that ‘this is Taabah, which means

pure and pleasing’. Then Holy Prophet mentioned pointing towards

the mountain that ‘this is Uhud, it loves us and we love it. Among the

houses of Ansaar, the best ones belong to Banu Najjar, then the second

best ones belong to Banu Ash’ar, then Banu Haris Bin Khazraj, then

Banu Sa’idah, until the Holy Prophet deemed all the houses of Ansaar

as good.’

Upon the return of the Holy Prophet from the battle of Tabuk, the

people of Medina had gathered at the place of Thaniatul Wada’ to

welcome the Holy Prophet and the Muslim troops.

Huzoor e Anwar further stated that the practice of the Holy Prophet

was to first enter the mosque and offer two rak’at nafal salat. He

entered the mosque soon after the sunrise and did just that. After






salat, Holy Prophet stayed behind in the masjid to meet with people

and at this point all those who had stayed behind came forward and

presented various excuses for their staying behind. The number of

such people was 80. The Holy Prophet despite knowing that these

people are making false excuses, still accepted their excuses and

retook their bai’ats.

There were three companions who stayed behind but not because of

any hypocrisy and did not have any legitimate excuse for it but did

not lie and spoke the truth to the Holy Prophet. At this, these three

companions were boycotted for 40 days and were eventually

forgiven by Allah the Almighty and are mentioned in the Holy

Qur’an. One of these three were Hazrat Murara Bin Rabi’ Amri who

belonged to the Ansaar tribe of Aus and to the sub clan of Banu Amr

Bin Auf. He was present in the battle of Badr but was not able to

partake in the battle of Tabuk.

Another Badri companion of the Holy Prophet was Hazrat Utbah Bin

Ghazwan. He was among the earliest companions of the Holy

Prophet and when he migrated to Abyssinia he was 40 years of age.

He ultimately came back to Mecca and then migrated to medina

along with Hazrat Miqdad Bin Aswad. Huzoor e Anwar mentioned

the details of their migration to Medina and shared how these two

companions left with the army of the Quraish only to meet up with

the Muslims. Hazrat Sahibzada Mirza Bashir Ahmad sahib in his

book Seerat Khatamun Nabiyyeen has stated that the very first verse






regarding the jihad of the sword that was revealed to the Holy

Prophet was revealed in the month of Safar in the 2nd year of hijrah.

The Holy Prophet, soon after migration to Medina, adopted 4 ways

to ensure the safety of the Muslims. Firstly, the Holy Prophet himself

travelled to the neighboring tribes and established pacts of peace

with them. Holy Prophet specially focused on those tribes first that

were situated along the route that the Quraish would take on their

way to Syria. These were the tribes that Quraish could easily encite

against Muslims. Secondly, the Holy Prophet would send small

contingents comprising of sahaba around Medina and close to Mecca

to inquire about various activities of the Quraish so that the Muslims

are not overwhelmed by a surprise attack from the Quraish. Thirdly,

by sending these small contingents, the weak Muslims from the

surrounding areas were given the opportunity to join ranks with

their fellow Muslims by moving to Medina. The very first contingent

of Sahaba that went out, had to face some of the Meccans among

whom two Muslims named Miqdad Bin Aswar and Utbah Bin

Ghazwan were hiding and quickly joined the Muslims and thereby

migrated to Medina. Fourthly, the Holy Prophet put a stop to the

Meccan caravans that would pass close to Medina and on their way

would encite the arab tribes against the Muslims. These caravans

were always carried weapons of war and posed a grave danger to

the Muslims of Medina. History bears witness that these steps by the

Holy Prophet truly thwarted the attacks of the Quraish in their

tracks. More details about the life and legacy of Hazrat Utbah Bin

Ghazwan will be shared in the next Khutba insha’Allah.






At the end Huzoor e Anwar mentioned that at the 106th anniversary

of al-Fazl newspaper, the online version has been initiated. On 18th

June, 1913, Hazrat Musleh Maood had started this paper. Post

migration to Pakistan, it was then published from Lahore and then

eventually from Rabwah. From today, the online version of the daily

al-Fazl will begin. The website alfazlonline.org is live now and the

first edition is now available for consumption.

Huzoor e Anwar also announced the funeral prayers of two

individuals. First was of Sayyeda Tanvirul Islam Sahiba wife of Mirza

Hafeez Ahmad Sahib Marhoom. Second funeral is of our sister Hajja

Shakura Nooria Sahiba of America.

ر ےن ایبن وضحر اونر ادیہ اہلل ےن ٓاج ےک ہبطخ ہعمج ںیم زغوہ وبتک ےس ہقلعتم اوحال اک زمدی ایبن اجری رفامای۔ وضح

رفامای ہک سک رطح ضعب ولگ فلتخم اہبےن انب رک روسل رکمی معلص یک دختم ںیم شیپ رکےت اور ٓاپ معلص اُن ےک

ذعر وک وبقل یھب رفامےتیلنکیل اہلل اعتٰیل اےسی ولوگں اور اُن ےک وھجےٹ ذعر اک ذرک رقٓان اپک ںیم ٓاایت انزل رفامرک

سیق اک ذرک ٓاات ےہ سج ےن ہی ذعر شیپ ایک ایک ہک ُاس وک اس وہج ےس گنج رپ اجےن اظرہ رکداتی۔ ًالثم اکی صخش دج نب

م ےک رھگ

ی ل

ےس اعمف رکدای اجےئ ہک اُس رپ رھگ یک وعروتں ےک ابثع االتبء ٓااتکس ےہ۔ایس رطح اکی وہیدی صخش رُس

ر روسل رکمی معلص پ یچن رپ انمنیقف عمج وہرک وسنمےب انبےت اور دورسوں وک یھب ورالغےت ےھت۔ اس ابت یک ربخ

وت ہی ولگ یھب فلتخم اہبےن انبےت وہےئ ٓاےئ نکیل ان یک تقیقح رپ ےس یھب اہلل اعتٰیل ےن وخد رپدہ اٹہ دای۔






وہ ولگ وج اہبےن انب رک گنج ےس ےھچیپ رہ ےئگ ےھت اُن یک دعتاد ایس یھت۔ نکیل نیت احصہب ریغب افنق اور یسک اجزئ ذعر ےک

ےئگ ےھت۔ ان ںیم ےس دو اک ذرک ےلھچپ ہبطخ ںیم ٓاایگ اھت۔ رسیتے احصیب رضحت رمارہ نب رعیب ےھت نج اک ھچک ےھچیپ رہ

یلیصفت ذرک ٓاج ےک ہبطخ ںیم ایبن وہا ےہ۔ العوہ ان ےک اکی اور احصیب نج اک ٓاج ذرک ایبن وہا وہ رضحت ہبتع نب

وک دو دہعف رجہت رکےن یک اعسدت بیصن وہیئ۔ وضحر اونر زغوان ےھت وج ہک رشوع ےک احصہب ںیم ےس ںیہ اور ٓاپ

ادیہ اہلل ےن ان یک رجہت یک لیصفت یھب ایبن رفامیئ۔

رجہت دمہنی ےک دعب روسل رکمی معلص ےن نج اچر دتاریب وک اانپای نج ےک ذرہعی ےس ٓاپ معلص ےن املسمونں یک اجونں

ےن ٓاج ےک ہبطخ ںیم اراشد رفامای۔ یک افحتظ اک اسامن رفامای اُن اک ذرک یھب وضحر اونر

ٓارخ رپ وضحر اونر ےن روزانہم الضفل ےک ٓان النئ ارجاء اک االعن رفامای زین دو زبرگ وخانیت ہلسلس اک امنزہ انجزہ یھب

ڑپاھای۔ ان رہ دو زبرگ وخانیت ےک انم درج ذلی ںیہ۔ ان ںیم ےس الہپ انجزہ دیسہ ونتری االالسم اصہبح اک ےہ وج ہک

ےھت۔دورسا انجزہ رٹسس احہج وکشرہ ونرای اصہبح اک ؓ رکمم اصزبحادہ رمزا ظیفح ادمح اصبح انب رضحت ۃفیلخ احیسمل ااثلین

م ٓانیم۔

ھلل

اھت۔ اہلل اعتٰیل ان رہدو زبراگن وک اینپ رفغمت یک اچدر ںیم ےلےل۔ ا

summary of friday sermon · 2019. 12. 13. · muslims who believe in the messiah, mirza ghulam...

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