the birth of adam & the death of god
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GOD IS DEAD (German-"Gott ist tot") --- this utterance might
sound heretic or blasphemous but a German philosopher had
the courage to say this in the late 19th century and his name
was-Friedrich Nietzsche. Nietzsche first proposed this ground-
breaking idea in his book THE GAY SCIENCE (Published-
1882). The relevant paragraph reads thus---
God is dead. God r ema ins dead. And we have kille d him.
Nietzsche, The Gay Science, Section 125, tr. Walter Kaufmann
However the book which helped this concept to become
popular was THUS SPOKE ZARATHUSTRA (Composed infour parts between 1883 and 1885).
God, the omniscient, omnipotent, omnipresent entity, was the
centre of everything from the very dawn of civilization. Human
beings thought themselves as mere pawns in the hands of god!
God was the ultimate authority, one who was unquestionable.
This started to change with the dawn of RENAISSANCE in the
15th century. The renaissance intellectuals questioned theauthority of god triggering the process of de-centring of god
and Nietzsches proclamation was perhaps the final nail in the
coffin of god. It was during the renaissance that Man started
hogging the limelight which had previously been the exclusive
property of god. The renaissance art, sculpture, literature
everything reflected this new belief.
In this article I will take one of the most famous Renaissance
paintings THE CREATION OF ADAM by Michelangelo and
will try to show the painting in the light of the new
renaissance belief.
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The painting is a section of Michelangelo's fresco in the ceiling
of the Sistine Chapel, Rome and it was painted in circa 1511. In
the painting we can see god in the right stretching his hand
towards Adam who is also stretching his hand towards god
and the image of the near-touching hands has become an iconic
symbol of humanity (The image has inspired NOKIAs famous
Connecting People logo).The painting presents god in an
eagerness to reach Adam (The symbol of Human beings at
large) and no eagerness is shown on the part of Adam to reach
god.
Now my reading of the painting and its time period says that
the eagerness shown by god to reach Adam was due to the
dethronement of god during the renaissance. Earlier human
beings required god to validate their existence but now thetable had turned on its head and god now required human
beings to validate His existence. The literary reference to this
world-view can be seen in a poem namely Chad Saudagor by
the Bengali poet Kalidas Ray which had these lines
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jeoC -cha N-saqlC Lfl "f-lL-l -ch jqj eilIn the renaissance world god needed man to exist. And hencein the painting we find god desperately trying to reach Adam
as only the human beings could make the existence of god
possible. Faith had surged back and its place was taken by
reason. And reason didnt accept the existence of god. Almost
all the renaissance intellectuals held this view and this could
very well explain the indifference of Adam to reach god and
the desperation of god to reach Adam. It was as if god wassaying Adam to breathe Life to god. The traditional giver
of life here becomes the seeker of life. This might be a parodic
inversion of the traditional belief.
Michelangelo couldnt kill god as he was painting the ceiling of
a church so he might have presented the new belief in a more
nuanced and subtler way as Ive argued above. He was a
genius and geniuses dont explain away things but tease the
onlookers to find out the subtle tricks hidden in their creations.
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