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The Muslim Man’s Sexual

“Rights” Over Non-Muslim

WomenFebruary 11, 2016 by Raymond Ibrahim 80 Comments

In word and deed, in Islamic and non-Islamic nations, Muslim men appear to think

that non-Muslim women—impure “infidels”—exist solely to gratify their sexual urges.

First, consider the beliefs and actions of those committed to waging jihad for the cause

of Allah, suchas the Islamic State:

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In the moments before he raped the 12-year-old [non-Muslim] girl, the

Islamic State fighter took the time to explain that what he was about to do

was not a sin. Because the preteen girl practiced a religion other than

Islam, the Quran not only gave him the right to rape her — it condoned and

encouraged it, he insisted. He bound her hands and gagged her. Then he

knelt beside the bed and prostrated himself in prayer before getting on top

of her. When it was over, he knelt to pray again, bookending the rape with

acts of religious devotion. “I kept telling him it hurts — please stop,” said the

girl, whose body is so small an adult could circle her waist with two hands.

“He told me that according to Islam he is allowed to rape an unbeliever. He

said that by raping me, he is drawing closer to” Allah.

Yet such behavior is not limited to fanatical jihadis, who have “nothing whatsoever to

do with Islam,” as most fools and liars will assure us; rather it permeates the totality of

Islamic culture.

Consider recent events in Pakistan: three Christian girls walking home after a hard

day’s work were accosted by four “rich and drunk” Muslims—hardly ISIS candidates—in a car. They “misbehaved,” yelled “suggestive and lewd comments,” and harassed the

girls to get in their car for “a ride and some fun.” When the girls declined the

“invitation,” adding that they were “devout Christians and did not practice sex outside

of marriage,” the men became enraged and chased the girls, yelling, “How dare you run

away from us, Christian girls are only meant for one thing: the pleasure of Muslim

men.” They drove their car into the three girls, killing one and severely injuring the

other two.

Or consider the words of human rights activists speaking about another Muslim man’s

rape of a 9-year-old Christian girl: “Such incidents occur frequently. Christian girls are

considered goods to be damaged at leisure. Abusing them is a right. According to the

community’s mentality it is not even a crime. Muslims regard them as spoils of war.”

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Once relegated to third world countries like Pakistan and ISIS-controlled areas, the

subhuman treatment and sexual abuse of “infidel” women is becoming a common

fixture in the West.

Thus recently in Germany, a group of Muslim “refugees” stalked a 25-year-old woman

at night, hurled “filthy” insults and taunted her for sex. Onetold her that “German

women are there for sex,” before reaching into her blouse and trousers and groping her.

These recent stories from Germany and Pakistan are identical—Muslim men harassing

non-Muslim women on the assumption that it’s their Islamic right and privilege—

except for one difference: the German “infidel” escaped with her life, whereas thePakistani “infidel” was murdered for refusing to gratify the sexual desires of her Islamic

accosters. As Islam’s presence continues to grow in Europe, this difference will quickly

fade.

Already there are other, more subtle similarities between “third world” Pakistan and

“first world” Germany. In the report about the manslaughter of the three Christian

girls in Pakistan, we find that “Other girls in the local area are now too scared to travel

at night and are being accompanied by the men in their families.” In Germany, “The

latest reports from Dortmund [where the “German-women-are-there-for-sex” anecdote

transpired] paint a terrifying picture of a city where it is now unsafe for women to go

out at night for fear of being attacked and raped by refugees.”

Indeed, less than a month earlier, on New Year’s Eve, 1,000 Muslim migrants, alsoapparently thinking that non-Muslim women exist for one thing, went on a raping

spree in Cologne and elsewhere, leaving hundreds of “infidel” women violated, beaten,

and traumatized—the same way “infidel” women living in Muslim-majority nations

often feel.

Of course, well before the migrant crisis, Europe had and ignored ample lessons

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concerning what happens when Muslim populations grow. In Britain alone, where a

large Muslim minority has long existed, countless British girls in various regions have

been sexually abused and gang raped by Muslims who apparently deemed it their

Islamic right. Said one rape victim: “The men who did this to me have no remorse.

They would tell me that what they were doing was OK in their culture.” Days ago a

judge told 12 Muslim men that they “took such terrible and heartless sexual advantage”

of a 13-year-old British girl before sentencing them.

A Muslim imam in Britain confessed that Muslim men are taught that women are

“second-class citizens, little more than chattels or possessions over whom they have

absolute authority” and that the imams preach a doctrine “that denigrates all women,

but treats whites [meaning non-Muslims] with particular contempt.”

Another Muslim convicted of rape in a separate casetold a British court that sharing

non-Muslim girls for sex “was part of Somali culture” and “a religious requirement.”

And there it is: Whether seen by “pious” Muslims as a “religious requirement”—as cited

by an ISIS rapist to his 12-year-old victim—or whether seen as part of Pakistani (Asian)

and Somali (African) culture—that is, Islamic culture—the subhuman treatment and

sexual degradation of non-Muslim women and children by Muslims who deem it their

“right” is apparently another “exoticism” the West must embrace if it wishes to keep

worshipping at the altar of multiculturalism.

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